Home / Interlinears (Beta) / Codex Sinaiticus / Revelation / Chapter 15Revelation, Chapter 15
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G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1492
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Part of Speech: Verb
Sounds like: ee-DON
Translations: they saw, I saw, to see, having seen
Notes: This word is an aorist form of the verb 'to see' or 'to perceive'. It can function as a third-person plural indicative ('they saw'), a first-person singular indicative ('I saw'), or, less commonly, as an infinitive or participle depending on the context, conveying the action of seeing or perceiving something in a completed past action. It is often used to introduce a new observation or event.
Inflection: Aorist, Active, Indicative, 3rd Person Plural; or Aorist, Active, Indicative, 1st Person Singular; or Aorist, Active, Infinitive; or Aorist, Active, Participle (Neuter Singular Nominative/Accusative)
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ
Etymology: The word 'εἶδον' (eidon) serves as the aorist form of the verb 'ὁράω' (horaō), meaning 'to see'. It is derived from the Proto-Indo-European root *weid-, which also means 'to see' or 'to know'.
G0243
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Part of Speech: Adjective, Pronoun
Sounds like: AL-lo
Translations: other, another, different, a different one, a different thing
Notes: This word refers to something that is distinct or different from what has already been mentioned or implied. It is used to introduce an additional item or person of the same kind, or to indicate a complete difference. It can function as an adjective modifying a noun or as a pronoun standing in for a noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'other, another'. It is related to Latin alius and English else.
G4592
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Part of Speech: Noun
Sounds like: say-MEH-on
Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token
Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ
Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOH
Translations: to heaven, in heaven, to the heaven, in the heaven
Notes: This word is a scribal abbreviation for ΟΥΡΑΝΩ (ourano), which means 'heaven' or 'sky'. It is used to refer to the dwelling place of God and the angels, or simply the physical sky. In this dative singular form, it typically indicates location ('in heaven') or direction ('to heaven').
Inflection: Singular, Dative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G2298
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Part of Speech: Adjective
Sounds like: thav-mas-TON
Translations: wonderful, marvelous, a wonderful thing, a marvelous thing
Notes: This word describes something that causes wonder or astonishment. It is used to express that something is amazing, extraordinary, or remarkable. It can be used to describe events, actions, or qualities that are surprising or impressive.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΖΩ
G0032
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Part of Speech: Noun
Sounds like: ang-GEL-oos
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or an angel. It can also refer to human messengers or delegates. The meaning depends on the context, but it always implies someone or something that conveys a message or performs a task on behalf of another.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΔΙΑΚΟΝΟΙ
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G2192
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Part of Speech: Participle
Sounds like: eh-KHON-tas
Translations: having, holding, possessing, being in a certain state, being able, being
Notes: This word is a present active participle, masculine accusative plural, derived from the verb 'ΕΧΩ' (echo), meaning 'to have' or 'to hold'. It describes an ongoing action of possessing, holding, or being in a certain state. In context, it often functions like an adjective or an adverb, modifying a noun or pronoun and indicating that the subject is 'the ones who have' or 'those who are holding'. For example, 'the men having swords' or 'they, being strong'. It can also convey the idea of being able to do something or simply existing in a particular condition.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ
G4127
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Part of Speech: Noun
Sounds like: PLAY-gahs
Translations: blows, plagues, stripes, wounds, a blow, a plague, a stripe, a wound
Notes: This word refers to a blow, a stroke, a wound, or a plague. It can describe physical injuries or divine judgments. In the provided examples, it is used to refer to 'blows' or 'plagues' that are inflicted upon someone.
Inflection: Plural, Accusative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΜΑΣΤΙΞ, ΤΡΑΥΜΑ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2078
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Part of Speech: Adjective
Sounds like: es-KHA-tas
Translations: last, outermost, uttermost, extreme, final, lowest
Notes: This word is an adjective meaning 'last' or 'outermost'. It describes something that is at the very end, the furthest point, or the lowest in rank or quality. It is often used to refer to the end times or the final state of something. It can also describe the lowest or most humble position.
Inflection: Feminine, Accusative, Plural
Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΥΣΤΕΡΟΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: to them, for them, them, these, those
Notes: This word is an inflected form of the Greek pronoun 'autos'. It can function as a personal pronoun meaning 'them' (referring to feminine plural entities), or as a demonstrative pronoun meaning 'these' or 'those' (again, referring to feminine plural entities). It is used to indicate the indirect object of a verb or the recipient of an action.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΥΤΟΙΣ, ΕΚΕΙΝΑΙΣ
G5055
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Part of Speech: Verb
Sounds like: eh-teh-LES-thee
Translations: it was finished, it was completed, it was accomplished, it was brought to an end, it was fulfilled
Notes: This word is the third person singular aorist passive indicative form of the verb 'teleo'. It signifies that something was brought to an end, completed, accomplished, or fulfilled. The action is viewed as a single, past event, and the subject of the verb is the recipient of the action (i.e., 'it' was finished by someone or something else). It is often used in contexts where a task, prophecy, or period of time reaches its conclusion.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ, ΑΠΟΤΕΛΕΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2372
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Part of Speech: Noun
Sounds like: THOO-mos
Translations: passion, anger, rage, wrath, indignation, a passion, a rage
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1492
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Part of Speech: Verb
Sounds like: EYE-don
Translations: I saw, I beheld, I perceived
Notes: ΕΙΔΟΝ is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a sudden realization.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-san
Translations: sea, a sea
Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.
Inflection: Singular, Accusative, Feminine
Synonyms: ΩΚΕΑΝΟΣ
Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.
G5248
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Part of Speech: Adjective
Sounds like: hoo-ah-LEE-neen
Translations: glassy, of glass, like glass
Notes: This word is an adjective meaning 'glassy' or 'made of glass'. It describes something that has the properties or appearance of glass. It is used to qualify a noun, indicating that the noun is either composed of glass or resembles glass in some way.
Inflection: Accusative, Singular, Feminine
G3396
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Part of Speech: Verb
Sounds like: meh-MIG-meh-neen
Translations: mixed, having been mixed, mingled, having been mingled
Notes: This word is a scribal abbreviation for ΜΕΜΙΓΜΕΝΗΝ (memigmenēn), which is the perfect passive participle of the verb μίγνυμι (mignymi), meaning 'to mix' or 'to mingle'. It describes something that has been mixed or mingled. As a participle, it functions like an adjective, describing a noun, and in this form, it would be used in the accusative case.
Inflection: Singular, Accusative, Feminine, Perfect Passive Participle
Synonyms: ΚΕΡΑΝΝΥΜΙ, ΣΥΜΜΙΓΝΥΜΙ
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3528
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Part of Speech: Participle
Sounds like: nee-KOHN-tas
Translations: conquering, overcoming, prevailing, winning, one who conquers, he who conquers
Notes: This word is a present active participle, meaning 'conquering' or 'overcoming'. It describes an ongoing action of victory or triumph. It can be used to describe someone who is in the process of winning or has a habit of overcoming challenges.
Inflection: Present Active Participle, Nominative, Masculine, Singular
Synonyms: ΥΠΕΡΝΙΚΑΩ, ΚΡΑΤΕΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G2342
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Part of Speech: Noun
Sounds like: thay-REE-oo
Translations: of a wild beast, of a beast, of an animal, of a creature
Notes: This word refers to a wild animal or a beast, often implying a dangerous or untamed creature. It is used in a genitive case, indicating possession or relationship, such as 'belonging to a beast' or 'of a beast'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1504
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Part of Speech: Noun
Sounds like: ee-KO-nos
Translations: (of) an image, (of) a likeness, (of) a representation, (of) an idol
Notes: This word refers to an image, likeness, or representation of something, often implying a close resemblance or a copy. It can also refer to an idol or a statue. In its genitive form, it indicates possession or relationship, meaning 'of an image' or 'belonging to an image'. It is used to describe something that bears a strong resemblance to its original, or a physical representation of a concept or being.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ
Etymology: The word ΕΙΚΩΝ (eikōn) is believed to be derived from the verb ΕΙΚΩ (eikō), meaning 'to be like' or 'to resemble'. It has cognates in other Indo-European languages, reflecting its ancient origin.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G0706
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Part of Speech: Noun
Sounds like: ah-rith-MOO
Translations: of number, of a number, of count, of a count
Notes: This word is the genitive singular form of the noun 'arithmos', meaning 'number' or 'count'. It refers to a quantity or a total. In its genitive form, it typically indicates possession or relationship, often translated as 'of number' or 'of a count', depending on the context.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G3686
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Part of Speech: Noun
Sounds like: OH-no-MA-tos
Translations: of name, of a name
Notes: This word is the genitive singular form of the Koine Greek noun 'ONOMA', meaning 'name'. It is used to indicate possession, origin, or relationship, similar to how 'of a name' or 'a name's' would be used in English. For example, it could mean 'of the name' or 'by name' depending on the context.
Inflection: Singular, Genitive, Neuter
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOU
Translations: him, her, it, them, himself, herself, itself, themselves, same, very, (of) him, (of) her, (of) it, (of) them, (to) him, (to) her, (to) it, (to) them
Notes: This word is a form of the pronoun 'autos'. It typically functions as a personal pronoun (he, she, it, they) or as an intensive pronoun (himself, herself, itself, themselves). When preceded by the definite article, it means 'the same' or 'the very'. The question mark at the end of 'ΑΥΤ?' suggests a potential transcription error or an incomplete word, as Koine Greek words do not typically end with a question mark. Given the context, it is highly probable that it refers to a form of 'autos'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
G2476
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Part of Speech: Verb
Sounds like: ess-TOH-tas
Translations: standing, having stood, having been set, having been appointed
Notes: This word is the masculine accusative plural form of the perfect active participle of the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. It describes people or things that are in a standing position, or have been set or appointed to a particular place or role. It is used to indicate a state of being established or having taken a stand.
Inflection: Participle, Perfect Active, Masculine, Accusative, Plural
Synonyms: ΕΠΙΣΤΑΤΑΣ, ΚΑΘΕΣΤΩΤΑΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2788
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Part of Speech: Noun
Sounds like: kee-THA-ras
Translations: of a lyre, of a harp, of a cithara
Notes: This word refers to a stringed musical instrument, similar to a lyre or harp, often used for accompaniment or solo performance. It is used here in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Etymology: The word "ΚΙΘΑΡΑ" is of Greek origin, referring to a stringed musical instrument. It is the root from which the English word "guitar" is derived.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G0001
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Part of Speech: Verb
Sounds like: ah-DON-tas
Translations: singing, chanting, praising, celebrating in song
Notes: This word is the masculine accusative plural form of the present active participle of the verb 'ΑΔΩ (ado), meaning 'to sing' or 'to chant'. It describes those who are in the act of singing or chanting. It can be used to refer to people who are singing, or to the act of singing itself when used substantively.
Inflection: Present Active Participle, Accusative, Masculine, Plural
Synonyms: ΥΜΝΟΥΝΤΑΣ, ΨΑΛΛΟΝΤΑΣ
G5603
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Part of Speech: Noun
Sounds like: oh-DAIN
Translations: song, ode, a song
Notes: This word refers to a song, ode, or hymn. It is often used in a religious context to describe a sacred song or praise. It can be used in sentences to refer to the act of singing or the composition itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
G3475
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Part of Speech: Proper Noun
Sounds like: moh-y-SEH-ohs
Translations: of Moses
Notes: This is the genitive singular form of the proper noun 'Moses'. It refers to the biblical figure Moses, the prophet who led the Israelites out of Egypt. It is used to indicate possession or origin, similar to 'belonging to Moses' or 'from Moses'.
Inflection: Singular, Genitive, Masculine
G1401
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Part of Speech: Noun
Sounds like: DOO-loo
Translations: of a slave, of a servant, of a bondservant
Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G0721
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Part of Speech: Noun
Sounds like: ar-NEE-oo
Translations: of a lamb, of the Lamb
Notes: This word is the genitive singular form of 'ΑΡΝΙΟΝ' (arnion), meaning 'lamb'. It is often used in a figurative sense to refer to Jesus Christ in the New Testament, particularly in the Book of Revelation, symbolizing his sacrifice and innocence. As a genitive case, it indicates possession or relationship, often translated with 'of' or 'belonging to'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΜΝΟΣ
Etymology: The word 'ΑΡΝΙΟΝ' (arnion) is a diminutive of 'ΑΡΝΟΣ' (arnos), meaning 'lamb'. It is derived from an ancient root meaning 'lamb' or 'sheep'.
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G3173
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Part of Speech: Adjective
Sounds like: MEG-ah-lah
Translations: great, large, mighty, important, a great thing, great things
Notes: This word describes something as great in size, importance, or intensity. It can refer to physical largeness, but also to significant or mighty deeds, or things of high value and importance. It is often used to emphasize the magnitude of something.
Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Nominative, Singular
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
G2298
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Part of Speech: Adjective
Sounds like: thav-mas-TAH
Translations: wonderful, marvelous, amazing, wonderful things, marvelous things, amazing things
Notes: This word describes something that is wonderful, marvelous, or amazing, something that causes wonder or astonishment. It is often used to describe God's works or deeds, emphasizing their extraordinary and awe-inspiring nature. It can be used to describe events, actions, or qualities that are beyond ordinary expectation.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΕΚΠΛΗΚΤΙΚΟΣ, ΘΑΥΜΑΣΙΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-ai
Translations: just, righteous, right, fair, a just, a righteous
Notes: This word describes something or someone as being just, righteous, or in accordance with divine or human law. It is often used to describe actions, judgments, or individuals who are morally upright and fair.
Inflection: Plural, Nominative, Feminine
Synonyms: ΕΥΘΥΣ, ΑΓΑΘΟΣ, ΟΣΙΟΣ
G0228
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Part of Speech: Adjective
Sounds like: ah-lay-thee-NAI
Translations: true, real, genuine, truthful
Notes: This word describes something as being true, real, or genuine, as opposed to false, counterfeit, or imaginary. It emphasizes the inherent truth or reality of a person, thing, or statement. In the provided context, it describes judgments or actions as being truly just and righteous.
Inflection: Plural, Feminine, Nominative or Accusative
Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ
Etymology: From the Koine Greek word ΑΛΗΘΗΣ (alēthēs), meaning 'true', which is derived from α- (a-, 'not') and λήθω (lēthō, 'to escape notice, be hidden'). Thus, 'not hidden', 'evident', 'true'.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3598
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Part of Speech: Noun
Sounds like: oh-DOY
Translations: roads, ways, paths, (to) roads, (to) ways, (to) paths
Notes: This word refers to a road, a way, or a path. It can also metaphorically refer to a course of life or a manner of acting. In the provided examples, it is used in the dative plural, indicating location 'in the roads' or 'on the paths'.
Inflection: Plural, Nominative, Dative, or Vocative, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΛΑΤΕΙΑΙ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-oo
Translations: king, a king
Notes: This word refers to a king or ruler. It is used to denote a sovereign, monarch, or any person holding royal authority. In the provided examples, it refers to kings in general or a specific king, such as the Assyrian king.
Inflection: Singular, Vocative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: of ages, of eternities, of worlds
Notes: This word is the genitive plural form of 'ΑΙΩΝ' (aiōn), meaning 'age,' 'eternity,' or 'world.' It is often used in phrases to denote an indefinite period of time, such as 'forever' or 'unto the ages of ages,' emphasizing an unending duration or a succession of ages.
Inflection: Genitive, Plural, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples
Notes: This word is the genitive plural form of the noun 'ἔθνος' (ethnos), meaning 'nation', 'people', or 'Gentile'. It refers to a group of people united by common descent, language, or culture. In the New Testament, it often specifically refers to non-Jewish peoples, commonly translated as 'Gentiles'.
Inflection: Genitive, Plural, Neuter
Synonyms: ΛΑΩΝ, ΓΕΝΩΝ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G5399
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Part of Speech: Verb
Sounds like: fo-bee-THEE
Translations: fear, be afraid, be terrified, revere, respect
Notes: This word is a form of the verb 'phobeomai', meaning 'to fear' or 'to be afraid'. It can also carry the sense of 'to revere' or 'to respect' in a religious context, especially when referring to God. It is used to express a state of being fearful or showing reverence.
Inflection: Aorist, Passive, Imperative or Subjunctive, Third Person Singular
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
Etymology: The word 'phobeomai' comes from 'phobos', meaning 'fear' or 'panic'. It is related to the English word 'phobia'.
G1392
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Part of Speech: Verb
Sounds like: dox-AH-see
Translations: glorify, praise, honor, magnify, exalt
Notes: This word means to glorify, praise, or honor. It is used to describe the act of giving honor or recognition to someone or something, often God. It can also mean to magnify or exalt. In a sentence, it would be used to express the action of bringing glory or praise.
Inflection: Third Person Singular, Aorist, Subjunctive, Active
Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΤΙΜΑΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G3441
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Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G3741
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Part of Speech: Adjective
Sounds like: OH-see-os
Translations: holy, righteous, pious, devout, a holy one, a righteous one
Notes: This word describes someone or something that is holy, righteous, or pious, especially in the sense of being consecrated to God or fulfilling one's duties towards God. It implies a sense of moral purity and devotion. It can be used to describe individuals who are devout or actions that are righteous.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: The etymology of 'hosios' is uncertain, but it is thought to be related to the concept of what is sanctioned by divine law or custom, distinguishing it from 'dikaios' (just, righteous by human law) and 'hagios' (sacred, set apart).
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G2240
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Part of Speech: Verb
Sounds like: HEK-soo-sin
Translations: they will come, they will arrive, they will be present
Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ
Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.
G4352
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Part of Speech: Verb
Sounds like: pros-koo-nay-SOO-sin
Translations: they will worship, they will bow down, they will prostrate themselves, they will do obeisance
Notes: This word is a verb meaning 'to worship,' 'to bow down,' or 'to prostrate oneself.' It describes an act of reverence, homage, or adoration, often involving bowing or kneeling before someone or something. It can be used to describe worship of God, but also bowing before a king, a person of authority, or even an idol.
Inflection: Future, Indicative, Active, Third Person Plural
Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ, ΠΡΟΣΠΙΠΤΩ
Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'facing,' and κυνέω (kyneō), meaning 'to kiss.' The original sense was to kiss the ground or the hand of a superior, evolving to mean 'to bow down' or 'to worship.'
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G1345
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Part of Speech: Noun
Sounds like: dee-kah-YOH-mah-tah
Translations: ordinances, righteous acts, requirements, regulations, decrees, statutes
Notes: This word refers to a righteous deed, a requirement, or a decree. It can describe a divine ordinance or a legal statute that is considered just and right. It is often used in the context of God's laws or righteous judgments.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΟΛΑΙ, ΝΟΜΟΙ, ΠΡΟΣΤΑΓΜΑΤΑ
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-oh
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also act as a preposition, typically taking the genitive case, to indicate being in front of someone or something, or in their sight. It emphasizes a direct, face-to-face encounter or a position directly before an entity.
Inflection: Does not inflect (adverbial form). It is derived from the noun 'enopion' (G1799), which is neuter singular.
Synonyms: ΚΑΤΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΠΡΟΣΩΠΟΝ
Etymology: Derived from the Greek preposition 'en' (in) and 'ops' (face, eye), literally meaning 'in the face' or 'in the sight'.
G5319
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Part of Speech: Verb
Sounds like: eh-fah-neh-ROH-theh-sahn
Translations: they were revealed, they were made manifest, they appeared, they were shown
Notes: This verb describes the act of being revealed, made manifest, or appearing. It implies that something previously hidden or unknown has now become visible or clear to others. It is used to indicate that a truth, a person, or an event has been brought into the open.
Inflection: Third Person, Plural, Aorist, Indicative, Passive
Synonyms: ΔΗΛΟΩ, ΓΙΝΟΜΑΙ, ΟΠΤΑΝΟΜΑΙ
Etymology: The word ΦΑΝΕΡΟΩ (phaneroō) comes from the Koine Greek word ΦΑΝΕΡΟΣ (phaneros), meaning 'visible, manifest, apparent'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0455
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Part of Speech: Verb
Sounds like: eh-NOO-gee
Translations: was opened, it was opened, were opened
Notes: This is the third person singular, aorist passive indicative form of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. It describes an action that was completed in the past, where the subject underwent the action of being opened. It is often used to describe doors, eyes, or ears being opened.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΑΝΟΙΓΩ, ΔΙΑΝΟΙΓΩ
Etymology: The word 'ἀνοίγω' (anoigō) is a compound verb formed from 'ἀνά' (ana), meaning 'up' or 'again', and 'οἴγω' (oigō), meaning 'to open'. It signifies the action of opening something fully or completely.
G3485
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Part of Speech: Noun
Sounds like: NAH-oss
Translations: temple, a temple, sanctuary, shrine
Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΑΟΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.
G4636
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Part of Speech: Noun
Sounds like: skay-NAYS
Translations: of a tent, of a tabernacle, of a dwelling, of a booth
Notes: This word refers to a tent, a temporary dwelling, or a tabernacle. It can also refer to a booth or a temporary shelter. In the provided context, it is used in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΚΑΤΑΛΥΜΑ
G3149
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Part of Speech: Noun
Sounds like: mar-ty-REE-oo
Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony
Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.
Inflection: Singular, Genitive, Neuter
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ
G1831
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Part of Speech: Verb
Sounds like: ex-EEL-thon
Translations: they went out, they came out, they departed, they went forth
Notes: This is a compound verb formed from the preposition 'ἐκ' (out of) and the verb 'ἔρχομαι' (to come or go). It means to go out, come out, or depart from a place. It is often used to describe physical movement from one location to another, but can also refer to something emerging or appearing.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loy
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it most commonly refers to a celestial being, an angel, who serves as a divine messenger or agent. It is a plural form of the word.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΔΙΑΚΟΝΟΙ
G2192
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Part of Speech: Verb
Sounds like: EKH-on-tes
Translations: having, holding, possessing, keeping, holding fast, being in a state of, being able to, being, having power
Notes: This word is the present active participle, masculine nominative/vocative plural, or feminine nominative/vocative/accusative plural of the verb 'echo'. It describes someone or something that is in the process of having, holding, or possessing something. It can also indicate a state of being or an ability.
Inflection: Present, Active, Participle, Nominative/Vocative Masculine Plural, or Nominative/Vocative/Accusative Feminine Plural
Synonyms: ΚΑΤΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ
G3485
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Part of Speech: Noun
Sounds like: NAH-oo
Translations: of a temple, of the temple, to a temple, to the temple, temples
Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).
Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.
G1746
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Part of Speech: Verb
Sounds like: en-de-dy-MEH-noy
Translations: clothed, dressed, having put on, wearing
Notes: This word is a perfect passive participle, meaning 'having been clothed' or 'clothed'. It describes someone or something that has already put on clothing or has been dressed. It is often used to describe a state of being adorned or equipped with something, not just literal clothing but also metaphorical attributes like righteousness or power. For example, one might be 'clothed with humility' or 'clothed with power'.
Inflection: Perfect, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΠΕΡΙΒΕΒΛΗΜΕΝΟΙ, ΗΜΦΙΕΣΜΕΝΟΙ
Etymology: From the prefix ΕΝ (EN), meaning 'in' or 'into', and the verb ΔΥΩ (DYO), meaning 'to sink', 'to enter', or 'to put on'. The combination implies putting something on oneself, as if sinking into it.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-ROOS
Translations: clean, pure, clear, innocent, holy, unblemished
Notes: This word describes something that is clean, pure, or free from defilement, whether physically, morally, or ceremonially. It can refer to things that are ritually clean, morally upright, or physically unblemished. It is often used to describe people, objects, or actions that are considered acceptable or holy in a religious context.
Inflection: Masculine, Accusative, Plural
Synonyms: ΑΓΝΟΥΣ, ΑΜΩΜΟΥΣ, ΑΜΙΑΝΤΟΥΣ
G3043
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Part of Speech: Adjective
Sounds like: LI-noos
Translations: of linen, made of linen, linen
Notes: This word is an adjective meaning 'made of linen' or 'of linen'. It describes something that is composed of or related to the flax plant or its fibers. It is used to specify the material of an object, such as clothing or fabric.
Inflection: Masculine, Accusative, Plural
G2986
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Part of Speech: Adjective
Sounds like: lam-PROOS
Translations: bright, brilliant, splendid, radiant, glorious, a bright, a brilliant
Notes: This word describes something that is bright, shining, or splendid. It can refer to physical light, but also to something that is glorious, magnificent, or distinguished in a figurative sense. It is often used to describe things that are visually striking or of high quality. In this inflected form, it functions as an adjective modifying plural nouns in the accusative case, which means it is the direct object of a verb or the object of certain prepositions. It can be used for both masculine and feminine nouns.
Inflection: Accusative, Plural, Masculine or Feminine
Synonyms: ΦΩΤΕΙΝΟΣ, ΕΝΔΟΞΟΣ, ΛΕΥΚΟΣ
G4024
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Part of Speech: Participle, Adjective
Sounds like: peh-ree-eh-ZOH-smeh-noy
Translations: girded, having been girded, clothed, surrounded
Notes: This word is a perfect passive participle, meaning 'having been girded' or 'being girded around'. It describes someone or something that has been encircled or clothed, often with a belt or garment. It can also imply being equipped or prepared for action. As a participle, it functions like an adjective, modifying a noun, or can be used substantively.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΝΔΕΔΥΜΕΝΟΙ, ΗΜΦΙΕΣΜΕΝΟΙ
Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb ζώννυμι (zōnnumi), meaning 'to gird' or 'to belt'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G4740
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Part of Speech: Noun
Sounds like: STEE-thee
Translations: breasts, chest
Notes: This word refers to the chest or the breasts. It is typically used to denote the front part of the human or animal body between the neck and the abdomen. It can be used in various contexts where the physical chest or breast area is being referenced.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΘΩΡΑΞ, ΣΤΕΡΝΟΝ
G2223
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Part of Speech: Noun
Sounds like: ZOH-nas
Translations: belts, girdles, sashes
Notes: This word refers to belts, girdles, or sashes, typically worn around the waist. It is often used in the context of clothing or priestly attire, serving both a functional purpose (holding garments in place) and sometimes a symbolic one.
Inflection: Plural, Accusative, Feminine
G5552
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Part of Speech: Adjective
Sounds like: KHROO-sas
Translations: golden, of gold
Notes: This word is an adjective meaning 'golden' or 'made of gold'. It describes something that is either composed of gold or has the color and luster of gold. It is used to qualify nouns, indicating their material or appearance.
Inflection: Accusative, Feminine, Plural
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G5064
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Part of Speech: Numeral
Sounds like: TESS-sah-roh
Translations: four
Notes: This word is a cardinal numeral meaning 'four'. It is used to indicate a quantity of four items or individuals. It can be used attributively with nouns, agreeing in gender, number, and case, or substantively to refer to 'the four' of something.
Inflection: Dative, Plural, All genders
Etymology: From Proto-Indo-European, meaning 'four'. It is related to similar words for 'four' in other Indo-European languages.
G2226
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Part of Speech: Noun
Sounds like: zoh-OHN
Translations: of living things, of animals, of creatures, of beasts
Notes: This word refers to living beings, creatures, or animals. It is often used in a general sense to describe any animate being, from humans to beasts. In the provided examples, it refers to 'living creatures' or 'animals'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΘΗΡΙΟΝ, ΚΤΗΝΟΣ
G1325
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Part of Speech: Verb
Sounds like: EH-doh-ken
Translations: gave, he gave, she gave, it gave
Notes: This word means 'gave' and is the third person singular aorist indicative active form of the verb 'to give'. It describes an action that was completed in the past, often without emphasis on its duration or ongoing nature. It can be used in sentences like 'He gave a gift' or 'She gave a command'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΑΡΕΔΩΚΕΝ, ΑΠΕΔΩΚΕΝ, ΜΕΤΕΔΩΚΕΝ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loys
Translations: (to) angels, (to) messengers
Notes: This word is the dative plural form of 'ΑΓΓΕΛΟΣ' (angelos), meaning 'messenger' or 'angel'. In this form, it indicates the indirect object of an action, signifying 'to' or 'for' angels or messengers. It is commonly used in contexts referring to divine or human agents who convey messages.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΙΑΚΟΝΟΙ, ΚΗΡΥΚΕΣ
G5352
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Part of Speech: Noun
Sounds like: fee-AH-las
Translations: bowl, a bowl, phial, a phial, vial, a vial, (of) a bowl, (of) a phial, (of) a vial
Notes: This word refers to a shallow bowl or a broad, shallow cup, often used for libations or offerings. It can also refer to a vial or a phial, a small container for liquids. In the provided context, it appears in the plural, indicating multiple bowls or vials.
Inflection: Feminine, Accusative Plural or Genitive Singular
Synonyms: ΠΟΤΗΡΙΟΝ, ΚΡΑΤΗΡ
Etymology: The word ΦΙΑΛΗ is of uncertain origin, possibly from a pre-Greek substrate language.
G1073
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Part of Speech: Participle
Sounds like: geh-MOO-sas
Translations: full, filled, laden, loaded
Notes: This word describes something that is full or laden with something else. It is often used to indicate a state of being completely filled or burdened. For example, it could describe a ship full of soldiers or a basket full of fruit.
Inflection: Feminine, Plural, Accusative
Synonyms: ΠΛΗΡΗΣ, ΜΕΣΤΟΣ
G2372
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Part of Speech: Noun
Sounds like: THY-moo
Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation
Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ
Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.
G2198
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Part of Speech: Verb, Participle
Sounds like: ZOHN-tos
Translations: of living, of a living, of the living
Notes: This word is the genitive singular form of the participle 'living' from the verb 'to live'. It describes something that is alive or has life, often used to refer to a living being or a source of life. It functions similarly to an adjective or a noun in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΒΙΟΥ, ΨΥΧΗΣ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: age, an age, eternity, forever, world, a world, course, a course
Notes: This word refers to a period of time, which can be an age, an era, or even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes denoting a long, indefinite period, and at other times a specific, defined epoch. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
Etymology: The word ΑΙΩΝ (aion) comes from an ancient root meaning 'living' or 'vital force', evolving to denote a lifetime, then an age, and eventually eternity. It is related to the concept of continuous existence.
G0281
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Part of Speech: Adverb
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G1072
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Part of Speech: Verb
Sounds like: eh-geh-MEES-thay
Translations: was filled, was full, was loaded
Notes: This word is the aorist indicative passive, third person singular form of the verb 'γεμίζω' (gemizo), meaning 'to fill' or 'to load'. It describes an action that was completed in the past, where the subject was the recipient of the filling action. For example, 'the boat was filled' or 'the basket was loaded'.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΠΛΗΡΟΩ
G2572
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Part of Speech: Noun
Sounds like: kap-NOO
Translations: of smoke, smoke
Notes: This word refers to smoke, the visible gaseous product of burning material. It is often used in contexts describing fire, destruction, or a rising vapor. It is a masculine noun.
Inflection: Singular, Genitive, Masculine
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G3762
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Part of Speech: Adjective, Pronoun
Sounds like: oo-DEES
Translations: no one, nobody, nothing, none, not even one
Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ
Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.
G1410
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Part of Speech: Verb
Sounds like: ee-DY-nah-toh
Translations: was able, could, had power, was strong enough
Notes: This word is the imperfect indicative middle/passive form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes an ongoing or repeated ability or capacity in the past. It is often used to express what someone 'could' or 'was able' to do, or 'had the power' to do. It can also imply a state of being strong enough for something.
Inflection: Imperfect, Indicative, Middle or Passive, Third Person, Singular
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: The verb 'δύναμαι' (dynamai) comes from the noun 'δύναμις' (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3485
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Part of Speech: Noun
Sounds like: NAH-on
Translations: temple, a temple, shrine, a shrine
Notes: ΝΑΟΝ is the accusative singular form of the noun ΝΑΟΣ, meaning 'temple' or 'shrine'. It specifically refers to the inner sanctuary of a temple, the dwelling place of the deity, as distinct from the broader temple complex (ἱερόν). It is used when the temple is the direct object of a verb or the object of a preposition that takes the accusative case.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
G1525
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Part of Speech: Verb
Sounds like: ice-el-THAYN
Translations: to enter, to come in, to go in
Notes: This word is an infinitive form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes the action of moving into a place or situation. It is a compound word formed from 'eis' (into) and 'erchomai' (to come/go).
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
G0891
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Part of Speech: Preposition, Adverb
Sounds like: AKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word functions as a preposition or an adverb, indicating a limit in time or space. It means 'until' when referring to a point in time, or 'up to' and 'as far as' when referring to a spatial limit or extent. It can also mean 'even to' or 'even including'. It is often followed by the genitive case.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΝΕΥ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'ἄκρος' (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G5055
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Part of Speech: Verb
Sounds like: teh-LES-thoh-sin
Translations: let them be completed, let them be finished, let them be accomplished, let them be fulfilled
Notes: This word is a verb meaning to complete, finish, accomplish, or fulfill. It is used here in the passive voice, indicating that the action is done to the subject, not by the subject. The form suggests a command or strong wish for something to be brought to an end or fully realized.
Inflection: Third Person, Plural, Aorist, Passive, Imperative
Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ
Etymology: The word τελέω comes from τέλος (telos), meaning 'end' or 'goal'. It signifies bringing something to its intended conclusion or perfection.
G4127
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Part of Speech: Noun
Sounds like: play-GHY
Translations: blows, stripes, wounds, plagues, a blow, a stripe, a wound, a plague
Notes: This word refers to a physical strike or blow, often resulting in a wound or injury. It can also denote a calamity or disaster, such as a plague, which is seen as a divine 'blow' or judgment. In the provided context, it refers to physical wounds or marks, likely from a beating or injury.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΤΡΑΥΜΑΤΑ, ΜΑΣΤΙΓΕΣ, ΚΑΚΑ
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-LOHN
Translations: of angels, of messengers
Notes: This word is the genitive plural form of the noun 'ΑΓΓΕΛΟΣ' (angel/messenger). It refers to a group of angels or messengers, indicating possession or origin. For example, it might be used in phrases like 'the word of angels' or 'the glory of messengers'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
Etymology: From Ancient Greek ἀγγέλλω (angellō, “I bring news, I announce”).
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