2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0001, G0312

Part of Speech: Verb

Sounds like: ang-GEL-loh

Translations: I announce, I report, I tell, I bring news, I proclaim, I declare, I send a messenger

Notes: This verb means to announce, report, or bring news. It is often used in the context of delivering a message or proclaiming something. It can also mean to send a messenger.

Inflection: First person, Singular, Present, Active, Indicative

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word 'ΑΓΓΕΛΩ' is derived from 'ἄγγελος' (angelos), meaning 'messenger' or 'one who announces'. It is related to the idea of delivering a message or news.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-as

Translations: of the church, of an assembly, of the congregation, churches, assemblies, congregations

Notes: This word refers to a gathering of people, an assembly, or a congregation. In the New Testament, it often refers to the Christian church, either a local gathering of believers or the universal body of believers. It can also refer to a secular assembly or a mob. The form 'ΕΚΚΛΗΣΙΑΣ' can be either the genitive singular (indicating possession or origin, 'of the church') or the accusative plural (indicating the direct object, 'churches').

Inflection: Singular, Genitive or Plural, Accusative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2192

Part of Speech: Participle

Sounds like: EH-khon

Translations: having, holding, possessing, being, one who has, he who has

Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: to know, to understand, to perceive, to be aware of

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense form that is used with a present meaning, indicating a state of knowing or having come to know. It can refer to knowing facts, understanding concepts, or being acquainted with people or things. It often implies a deep, experiential knowledge rather than mere intellectual acquaintance.

Inflection: Perfect Active Indicative, 1st Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European, related to the English word 'wit'. It originally meant 'to have seen' (perfect tense of 'to see'), and thus 'to know' (from having seen).

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G3498

Part of Speech: Adjective, Noun

Sounds like: NEK-ros

Translations: dead, a dead person, a corpse

Notes: This word refers to something that is dead, lifeless, or deceased. As an adjective, it describes a state of being without life. As a noun, it refers to a dead body or a deceased individual. In Koine Greek, it can be used literally for physical death or metaphorically for spiritual death or insensitivity.

Inflection: Masculine, Feminine, Neuter; Singular, Plural; All cases

Synonyms: ΤΕΘΝΗΚΩΣ, ΑΨΥΧΟΣ, ΠΤΩΜΑ

Etymology: The word ΝΕΚΡΟΣ comes from the Proto-Indo-European root *neḱ- 'to perish, disappear'. It is related to words meaning 'death' or 'corpse' in various Indo-European languages.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1129

Part of Speech: Verb

Sounds like: eg-ray-go-RON

Translations: watching, being awake, keeping awake, being watchful, remaining awake

Notes: This word is a participle derived from the verb meaning 'to be awake' or 'to watch'. It describes someone who is actively watching, vigilant, or remaining awake. It implies a state of alertness and readiness, often used in a spiritual or moral sense to encourage vigilance against danger or temptation.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Neuter, Singular

Synonyms: ΑΓΡΥΠΝΕΩ, ΝΗΦΩ

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-pah

Translations: remaining, the rest, the others, what is left, the things that remain

Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.

Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G0599

Part of Speech: Verb

Sounds like: ah-poh-thah-NIN

Translations: to die, to be dead, to be about to die

Notes: This word is the aorist active infinitive form of the verb 'ἀποθνῄσκω', meaning 'to die' or 'to be dead'. It is often used to express the action of dying or the state of being dead, frequently appearing after prepositions like 'μετά τό' (after) or as the object of verbs like 'ἐπεδέξαντο' (they chose).

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and θνῄσκω (thnēiskō, 'to die').

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2147

Part of Speech: Verb

Sounds like: yoo-REE-kah

Translations: I have found, I found

Notes: This word is the first person singular perfect active indicative form of the verb 'ΕΥΡΙΣΚΩ' (heuriskō), meaning 'to find'. It is famously known as an exclamation of triumph upon discovering something, often translated as 'Eureka!' It signifies a completed action with ongoing results, indicating that the speaker has successfully located or discovered something.

Inflection: First person singular, Perfect Active Indicative

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΤΥΓΧΑΝΩ

Etymology: The verb 'ΕΥΡΙΣΚΩ' (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to find' or 'to obtain' in various Indo-European languages.

G4137

Part of Speech: Verb, Participle

Sounds like: pep-lay-RO-me-nah

Translations: fulfilled, completed, filled, made full, accomplished, finished

Notes: This word is a perfect passive participle of the verb 'pleroo', meaning 'to fill' or 'to complete'. It describes something that has been brought to a state of fullness, completion, or accomplishment. It can refer to prophecies being fulfilled, time being completed, or a vessel being filled.

Inflection: Perfect, Passive, Participle, Nominative or Accusative, Neuter, Plural

Synonyms: ΤΕΤΕΛΕΣΜΕΝΑ, ΠΕΠΛΗΡΩΚΟΤΑ, ΠΕΠΛΗΡΩΜΕΝΟΙ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G3421

Part of Speech: Verb

Sounds like: mnee-mo-NEH-veh

Translations: remember, call to mind, be mindful of, make mention of

Notes: This word means to remember, to call to mind, or to be mindful of something or someone. It is often used in the imperative to command someone to remember, as in 'Remember the Lord' or 'Be mindful of His commands.' It can also mean to make mention of something, bringing it up in conversation or prayer.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: The word μνημονεύω (mnēmoneuō) is derived from μνήμων (mnēmōn), meaning 'mindful' or 'remembering', which itself comes from μνάομαι (mnaomai), meaning 'to remember'.

G2983

Part of Speech: Verb

Sounds like: ee-LEE-phas

Translations: you have taken, you have received, you have obtained, you have gotten

Notes: This word is the second person singular, perfect active indicative form of the verb 'λαμβάνω' (lambano). It signifies an action that was completed in the past but has ongoing results or a present state derived from that past action. It is commonly used to mean 'to take,' 'to receive,' 'to grasp,' or 'to obtain.' For example, 'you have received a gift' or 'you have taken hold of something.'

Inflection: Second Person, Singular, Perfect, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΛΑΓΧΑΝΩ

Etymology: The word 'λαμβάνω' (lambano) is of uncertain origin, possibly pre-Greek. It is a very common verb in ancient Greek, with a wide range of meanings related to taking, receiving, or seizing.

G3340

Part of Speech: Verb

Sounds like: meh-tah-no-EH-son

Translations: repent, change your mind, turn around

Notes: This word is an imperative verb, meaning 'repent' or 'change your mind'. It is a command to alter one's way of thinking, feeling, or acting, often with a connotation of turning away from sin or a previous course of action. It is a compound word formed from 'μετά' (meta), meaning 'with, after, or change', and 'νοέω' (noeō), meaning 'to perceive, to think, to understand'.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3340

Part of Speech: Verb

Sounds like: meh-tah-no-EH-sees

Translations: you repent, you change your mind, you turn from sin

Notes: This word means to repent, to change one's mind, or to turn from sin. It implies a fundamental change in one's way of thinking and acting, often with a moral or spiritual connotation. It is used to describe the act of turning away from past wrongdoing and towards a new path.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ

Etymology: The word 'μετανοέω' (metanoeō) is a compound word formed from 'μετά' (meta), meaning 'with, after, or indicating change,' and 'νοέω' (noeō), meaning 'to perceive, to think, to understand.' Thus, it literally means 'to change one's mind' or 'to think differently after.'

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1108

Part of Speech: Noun

Sounds like: GNO-see

Translations: knowledge, a knowledge, understanding, recognition

Notes: This word refers to knowledge or understanding, often implying a personal or experiential acquaintance with something rather than mere intellectual information. It can be used to describe the act of knowing or the state of being known. It is a feminine noun.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ

Etymology: This word comes from the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, which also means 'to know'.

G3634

Part of Speech: Adjective

Sounds like: OY-an

Translations: what kind of, such as, as, like, a such, a such as

Notes: This word is an inflection of the adjective 'οἷος' (hoios), meaning 'what kind of' or 'such as'. It functions as a relative or interrogative adjective, introducing a clause that describes the quality or nature of something. It can be used to ask about the kind of something or to indicate a comparison, meaning 'of such a kind as'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΠΩΣ, ΩΣ

Etymology: From Proto-Indo-European *h₁óyos, meaning 'such, of such a kind'. It is related to the demonstrative pronoun 'οὗτος' (houtos, 'this') and the relative pronoun 'ὅς' (hos, 'who, which').

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G3641

Part of Speech: Adjective

Sounds like: oh-LEE-gah

Translations: few, little, small, a few things

Notes: This word is an adjective meaning 'few', 'little', or 'small'. It is used to describe a limited quantity or number of something. For example, it can refer to a small number of days, a small amount of time, or a few items. It can also be used substantively to mean 'a few things' or 'a little'.

Inflection: Nominative, Accusative, or Vocative; Plural; Neuter or Feminine. Specifically, it can be Nominative/Accusative/Vocative Plural Neuter, or Nominative/Vocative Singular Feminine.

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0514

Part of Speech: Adjective

Sounds like: ax-EE-oy

Translations: worthy, deserving, fit, suitable, proper, of worth, of equal weight, worthy ones, deserving ones

Notes: This word is an adjective meaning 'worthy' or 'deserving'. It describes something or someone as having the appropriate value, merit, or fitness for a particular purpose, action, or status. It can be used to describe people who are worthy of honor or punishment, or things that are suitable for a specific use. It often implies a correspondence between a person's character or actions and what they receive or are expected to do.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΠΙΤΗΔΕΙΟΣ

Etymology: The word ΑΞΙΟΣ (axios) is believed to be derived from the Proto-Indo-European root *ag- meaning 'to drive, draw, move'. It relates to the idea of 'weighing' or 'balancing', thus leading to the sense of 'equal in weight' or 'worthy'.

G3528

Part of Speech: Participle

Sounds like: nee-KOHN

Translations: conquering, overcoming, victorious, prevailing

Notes: ΝΙΚΩΝ is a present active participle derived from the verb ΝΙΚΑΩ, meaning 'to conquer' or 'to overcome'. As a participle, it functions like an adjective or an adverb, describing an action that is ongoing. It can mean 'one who is conquering' or 'while conquering'.

Inflection: Present Active Participle, Masculine/Feminine/Neuter, Nominative/Accusative/Genitive/Dative (depending on context, as it is a common form for various cases and genders)

Synonyms: ΚΡΑΤΩΝ, ΥΠΕΡΝΙΚΩΝ

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2440

Part of Speech: Noun

Sounds like: hee-MA-tee-oys

Translations: to garments, to clothes, to cloaks, to robes, to mantles

Notes: This word refers to an outer garment, cloak, or piece of clothing. It is often used in the plural to mean 'clothes' or 'garments' in general. It is a compound word, derived from the root 'hima' (to clothe) and the diminutive suffix '-ion'. In this form, it is used in the dative case, indicating the indirect object or instrument, often translated with 'to' or 'with'.

Inflection: Plural, Dative, Neuter

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ, ΣΤΟΛΑΙ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3670

Part of Speech: Verb

Sounds like: ho-mo-lo-GAY-soh

Translations: I will confess, I will acknowledge, I will profess, I will declare, I will promise

Notes: This word is a verb meaning 'to confess,' 'to acknowledge,' 'to profess,' or 'to declare.' It is used to express agreement, admission, or open declaration of something. In a sentence, it indicates a future action of making a statement or acknowledging a truth, often publicly or formally. It can also imply a promise or an agreement.

Inflection: First Person, Singular, Future, Indicative, Active

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΛΕΓΩ, ΦΗΜΙ

G1726

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of

Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.

Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.

G0191

Part of Speech: Verb

Sounds like: ah-koo-SAH-toh

Translations: let him hear, let her hear, let it hear, he must hear, she must hear, it must hear

Notes: This word is a verb meaning 'to hear' or 'to listen'. It is in the third-person singular aorist active imperative form, indicating a command or instruction for someone or something to hear or listen. It implies a definitive act of hearing that is to take place. It is often used to introduce an important statement or warning that requires attention.

Inflection: Third Person, Singular, Aorist, Active, Imperative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word 'ἀκούω' (akouō) is of uncertain origin, possibly pre-Greek. It is a fundamental verb in Koine Greek for the act of perception through sound.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-aiss

Translations: to churches, for churches, in churches, among churches

Notes: This word refers to a gathering or assembly, particularly a congregation of believers or a church. It is used to denote a local body of Christians or, in a broader sense, the universal body of Christ. In this inflected form, it indicates the plural dative case, meaning it typically answers the question 'to whom?' or 'for what?' or 'in what?' when referring to multiple churches.

Inflection: Plural, Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΑΙΣ, ΣΥΝΟΔΟΙΣ

G5360

Part of Speech: Noun

Sounds like: fee-lah-del-FEE-ah

Translations: brotherly love, love of brothers, affection for brethren, a brotherly love

Notes: This word refers to the love or affection shared among brothers or, more broadly, among fellow members of a community or faith. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἀδελφός' (adelphos), meaning 'brother'. It describes a deep bond of affection and care, often used in a spiritual or communal sense.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΓΑΠΗ, ΦΙΛΙΑ

Etymology: The word ΦΙΛΑΔΕΛΦΙΑ is a compound of two Greek words: φίλος (philos), meaning 'dear' or 'loving', and ἀδελφός (adelphos), meaning 'brother'. It literally translates to 'brother-loving' or 'love of brothers'.

G228

Part of Speech: Adjective

Sounds like: ah-lay-thee-NOS

Translations: true, real, genuine, authentic

Notes: This adjective describes something as being true, real, or genuine, often in contrast to something false, counterfeit, or merely apparent. It signifies that which is truly what it purports to be, not merely a copy or a shadow. It can be used to describe people, things, or concepts, emphasizing their inherent reality or faithfulness.

Inflection: Singular, Nominative, Masculine. It can also be Singular, Nominative/Accusative, Neuter. This word inflects for gender, number, and case.

Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ

Etymology: Derived from the Koine Greek word ΑΛΗΘΗΣ (alēthēs), meaning 'true', which itself comes from the prefix 'a-' (not) and ΛΗΘΩ (lēthō), meaning 'to escape notice' or 'to be hidden'. Thus, 'that which is not hidden' or 'that which is evident and real'.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G2827

Part of Speech: Verb

Sounds like: KLEEN

Translations: to incline, to bend, to turn away, to turn aside, to recline, to lie down, to lean, to cause to lean, to cause to bend, to cause to turn away, to cause to turn aside

Notes: This word describes the action of inclining, bending, or turning something or oneself. It can refer to physically bending or leaning, or metaphorically turning away or deviating from a path or principle. In the provided context, it appears in an inflected form (ἐκλίνατε) meaning 'you turned away' or 'you deviated'. It can also be used to describe reclining at a meal or lying down to rest.

Inflection: Imperative, Aorist, Active, Second Person Plural (likely from ἐκκλίνω, a compound of ἐκ and κλίνω, meaning 'to turn away from'). However, without diacritics, ΚΛΙΝ could also be the root form of the verb ΚΛΙΝΩ (klino), meaning 'to incline, bend, turn'. It could also be a noun form, such as the accusative singular of ΚΛΙΝΗ (kline), meaning 'bed, couch'. Given the context, the verbal sense of 'to turn away' is most probable.

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΚΛΙΝΩ, ΚΑΤΑΚΛΙΝΩ

Etymology: The verb ΚΛΙΝΩ (klino) comes from a Proto-Indo-European root meaning 'to lean, to incline'. It is related to words in other Indo-European languages that convey similar notions of bending or sloping.

G0455

Part of Speech: Verb

Sounds like: ah-noo-GOHN

Translations: opening, having opened, to open

Notes: This word is the aorist active participle (masculine/neuter genitive plural or feminine genitive plural) of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. It describes the action of having opened something or someone who is in the process of opening. It is often used to describe the opening of doors, books, or even the heavens.

Inflection: Aorist Active Participle, Genitive Plural, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΙΞΑΝΤΩΝ, ΑΝΟΙΞΑΝΤΕΣ

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

Part of Speech: Proper Noun

Sounds like: KLEH-oh

Translations: Clio

Notes: Clio is the Muse of history in Greek mythology. She is often depicted with a scroll or a set of tablets, symbolizing her role in recording and preserving historical events. While not directly appearing in the provided biblical context, the word 'ΚΛΕΙΩ' itself refers to this mythological figure.

Inflection: Singular, Nominative, Feminine

Etymology: The name Clio derives from the Ancient Greek word 'κλέω' (kleō), meaning 'to recount' or 'to make famous'. It is related to 'κλέος' (kleos), meaning 'glory' or 'fame'.

G0455

Part of Speech: Verb

Sounds like: ah-NOO-xeh

Translations: he will open, it will open, he will open up, it will open up

Notes: This word is a future active indicative form of the verb 'ἀνοίγω' (anoigō), meaning 'to open' or 'to open up'. It describes an action that will happen in the future, indicating that 'he', 'she', or 'it' will perform the action of opening. It can refer to opening a door, a book, or even a spiritual understanding.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΟΙΓΩ, ΔΙΑΝΟΙΓΩ

Etymology: The word 'ἀνοίγω' (anoigō) is derived from the prefix 'ἀνά' (ana), meaning 'up' or 'again', and 'οἴγω' (oigō), meaning 'to open'. It signifies the action of opening something completely or opening it up again.

G1325

Part of Speech: Verb

Sounds like: deh-DOH-kah

Translations: I have given, I gave

Notes: ΔΕΔΩΚΑ is the first person singular perfect active indicative form of the verb ΔΙΔΩΜΙ, meaning 'to give'. The perfect tense in Koine Greek describes an action that was completed in the past but has ongoing results or a continuing state in the present. It indicates that the act of giving has been completed, and its effects are still relevant.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: From Proto-Indo-European, related to the concept of 'giving'. It is a reduplicated form, characteristic of the perfect tense in Greek.

G455

Part of Speech: Verb

Sounds like: hay-neh-ohg-MEH-nen

Translations: opened, having been opened, a door having been opened

Notes: This word is the perfect passive participle of the verb 'ΑΝΟΙΓΩ' (ANOIGO), meaning 'to open'. As a participle, it functions like an adjective, describing a noun that has undergone the action of being opened. In this form, it indicates a state of being opened that resulted from a past action. It is often used to describe things like doors, books, or the heavens that have been opened.

Inflection: Singular, Accusative, Feminine, Perfect Passive Participle

Synonyms: ΑΝΕΩΓΜΕΝΗΝ, ΔΙΑΝΟΙΓΩ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G2808

Part of Speech: Verb

Sounds like: KLEI-sai

Translations: to shut, to close, to lock, to bar, to exclude

Notes: This word is an infinitive form of the verb 'κλείω', meaning 'to shut' or 'to close'. It describes the action of closing something, such as a door, a gate, or even a kingdom. It can also imply locking or barring something, or metaphorically, excluding someone or something.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΥΓΚΛΕΙΩ, ΑΠΟΚΛΕΙΩ

Etymology: From Proto-Indo-European *kleh₂u- ('key, hook'). Related to Latin clavis ('key') and English 'close'.

G5083

Part of Speech: Verb

Sounds like: eh-TEE-ray-sas

Translations: you kept, you observed, you guarded, you preserved

Notes: This is a verb in the Aorist Active Indicative, 2nd Person Singular form, derived from the root verb ΤΗΡΕΩ. It describes a completed action in the past, specifically that 'you' (singular) performed the action of keeping, observing, or guarding something. It implies a definitive act of preservation or adherence.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΦΥΛΑΣΣΩ, ΚΡΑΤΕΩ

Etymology: The root verb ΤΗΡΕΩ is of uncertain origin, possibly related to a root meaning 'to watch' or 'to attend to'. It has been used since ancient Greek times to denote careful observation, guarding, or preservation.

G0720

Part of Speech: Verb

Sounds like: eer-NEE-soh

Translations: you denied, you disowned, you rejected

Notes: This word is a verb meaning 'to deny,' 'to disown,' or 'to reject.' It describes the act of refusing to acknowledge something or someone, or to state that something is not true. It can be used in contexts where someone denies knowing another person, denies a fact, or rejects a claim.

Inflection: Second Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΑΠΑΡΝΕΟΜΑΙ, ΑΘΕΤΕΩ

Etymology: The word ἀρνέομαι (arneomai) is of uncertain origin, possibly related to a word meaning 'to refuse' or 'to say no'.

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYS

Translations: (of) a synagogue, (of) an assembly, (of) a congregation, (of) a meeting

Notes: This word appears to be a misspelling or typo of 'ΣΥΝΑΓΩΓΗΣ' (SYNAGOGES), which is the genitive singular form of 'ΣΥΝΑΓΩΓΗ' (SYNAGOGE). It refers to a gathering or assembly of people, often for religious purposes, and by extension, the place where such a gathering occurs, i.e., a synagogue. It can also refer to the Jewish community itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΟΔΟΣ

Etymology: The word 'ΣΥΝΑΓΩΓΗ' (SYNAGOGE) comes from the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. It is formed from 'συν' (syn), meaning 'with' or 'together', and 'άγω' (ago), meaning 'to lead' or 'to bring'.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oos

Translations: Jews, the Jews

Notes: This word refers to a Jew, an inhabitant of Judea, or a follower of Judaism. In its accusative plural form, it is used as the direct object of a verb or after certain prepositions, indicating 'Jews' as the recipients of an action or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΕΒΡΑΙΟΥΣ, ΙΣΡΑΗΛΙΤΑΣ

Etymology: The word 'ΙΟΥΔΑΙΟΣ' is derived from 'ΙΟΥΔΑ' (Judah), referring to the tribe of Judah or the region of Judea. It signifies someone belonging to or originating from Judah.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G5574

Part of Speech: Verb

Sounds like: PSEV-don-teh

Translations: they lie, they deceive, they speak falsely

Notes: This word means 'they lie' or 'they speak falsely'. It describes the act of intentionally stating something untrue, often with the intent to deceive. It is used to indicate that a group of people are engaged in falsehood or deception.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ, ΔΟΛΙΟΩ

Etymology: The word ψεύδομαι (pseudomai) comes from the root ψεύδω (pseudō), meaning 'to lie' or 'to deceive'. It is related to the concept of falsehood and untruth.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

G4352

Part of Speech: Verb

Sounds like: pros-koo-nay-SOO-see

Translations: will worship, will bow down, will prostrate themselves, will do obeisance

Notes: This word means to worship, to bow down, or to prostrate oneself before someone or something, often as an act of reverence, homage, or submission. It can be used to describe worship of God, but also bowing before a king, or even a false deity. It is a compound word formed from 'πρός' (pros), meaning 'towards' or 'before', and 'κυνέω' (kyneo), meaning 'to kiss' or 'to fawn'.

Inflection: Future, Active, Indicative, 3rd Person, Plural

Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ

G0025

Part of Speech: Verb

Sounds like: ee-gah-PEH-sah

Translations: I loved, I have loved, I was loving

Notes: This is the first person singular, aorist active indicative form of the verb 'agapaō', meaning 'to love'. The aorist tense in Koine Greek typically describes a past action as a completed whole, without emphasis on its duration or repetition. Therefore, 'ēgapēsa' means 'I loved' or 'I have loved', referring to a specific act of loving in the past. It can also sometimes be translated as 'I was loving' depending on context, though the simple past is more common.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: From 'agapē' (love), which is of uncertain origin, possibly pre-Greek. It is used in the Septuagint and New Testament to describe a selfless, benevolent, and unconditional love, often divine in nature.

G5281

Part of Speech: Noun

Sounds like: hoo-po-mo-NAYS

Translations: of endurance, of patience, of perseverance, of steadfastness

Notes: This word refers to the act of remaining under or enduring, often with a sense of steadfastness or patient waiting. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'μένω' (menō), meaning 'to remain' or 'to abide'. It describes the capacity to bear up under difficult circumstances without giving in or losing hope, often implying an active, rather than passive, resistance to adversity. It can be used in contexts of enduring trials, waiting patiently for a promise, or steadfastly holding to one's faith.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΕΙΑ, ΕΓΚΡΑΤΕΙΑ

Etymology: The word ΥΠΟΜΟΝΗ (hypomonē) is derived from the Greek preposition ὑπό (hypo), meaning 'under', and the verb μένω (menō), meaning 'to remain' or 'to abide'. It literally means 'a remaining under' or 'a patient enduring'.

G3195

Part of Speech: Verb

Sounds like: MEL-loo-sees

Translations: of being about to, of intending, of going to, of being destined

Notes: This word is a participle derived from the verb 'μέλλω', which means 'to be about to', 'to intend', or 'to be destined to'. As a genitive feminine singular participle, it describes something that is 'of' or 'belonging to' a female entity or a feminine concept that is on the verge of happening or is intended to happen. It often indicates future action or a state of readiness.

Inflection: Participle, Present, Active, Genitive, Feminine, Singular

Synonyms: ΕΤΟΙΜΟΥ, ΠΡΟΚΕΙΜΕΝΟΥ

G2064

Part of Speech: Verb

Sounds like: ER-khes-theh

Translations: you come, you go, you arrive, you enter

Notes: This word is a verb meaning 'to come,' 'to go,' or 'to arrive.' It is often used to describe movement towards or away from a place or person. It can also imply entering a state or condition. In the provided examples, it is used in compound verbs like 'εἰσέρχεσθε' (you enter) and 'συνέρχεσθε' (you come together), showing its versatility in forming new meanings when combined with prepositions.

Inflection: Present, Middle/Passive Voice, Indicative Mood, Second Person, Plural

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go.' It is a common verb in ancient Greek, with a long history of usage.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nays

Translations: of the inhabited earth, of the world, of the universe

Notes: This word refers to the inhabited earth or the whole world, often implying the Roman Empire or the known world at the time. It is a feminine noun and in this form, it indicates possession or origin, functioning as a genitive case. It describes something belonging to or coming from the inhabited world.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΣΜΟΥ, ΓΗΣ

Etymology: Derived from the Greek verb οἰκέω (oikeō), meaning 'to inhabit' or 'to dwell'. The word literally means 'the inhabited (land)' or 'the inhabited world'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2064

Part of Speech: Verb

Sounds like: ER-kho-mai

Translations: come, go, arrive, proceed, appear

Notes: This is a very common verb in Koine Greek, meaning 'to come' or 'to go'. It describes movement from one place to another, often implying arrival at a destination. It can be used in various contexts, such as a person coming to a place, an event coming to pass, or a time arriving. It is often used in the middle voice, but with an active meaning.

Inflection: Present, Indicative, Middle/Passive Voice, First Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

Etymology: From Proto-Indo-European. It is a deponent verb, meaning it has middle or passive forms but an active meaning. It is a very ancient and fundamental verb of motion.

G5035

Part of Speech: Adjective, Adverb

Sounds like: ta-KHOO

Translations: quick, swift, fast, quickly, swiftly, soon, immediately

Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.

Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)

Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ

Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.

G2904

Part of Speech: Noun, Adjective

Sounds like: KRAH-tee

Translations: (to) strength, (to) power, (to) might, (to) dominion, (to) rule, (to) force, (to) a strong one, (to) a powerful one, (to) a mighty one, (to) the best, (to) the strongest, (to) the most excellent

Notes: This word is the dative singular form of the noun ΚΡΑΤΟΣ (kratos), meaning 'strength, power, dominion, rule,' or the dative singular masculine/neuter form of the adjective ΚΡΑΤΙΣΤΟΣ (kratistos), meaning 'strongest, best, most excellent.' It indicates the recipient or instrument of an action, often translated with 'to' or 'by' in English, referring to strength, power, or the best/strongest entity.

Inflection: Singular, Dative, Neuter (for noun ΚΡΑΤΟΣ); Singular, Dative, Masculine or Neuter (for adjective ΚΡΑΤΙΣΤΟΣ)

Synonyms: ΔΥΝΑΜΕΙ, ΙΣΧΥΙ

G2983

Part of Speech: Noun

Sounds like: LAH-bay

Translations: handle, a handle, hold, a hold, opportunity, an opportunity, occasion, an occasion

Notes: This word refers to a handle or anything that can be grasped. Metaphorically, it can mean an 'occasion' or 'opportunity' to do something, especially to find fault or take advantage of a situation. It implies having a 'hold' or 'grip' on something or someone.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΦΟΡΜΗ, ΠΡΟΦΑΣΙΣ

Etymology: From the verb λαμβάνω (lambanō), meaning 'to take' or 'to grasp'. It refers to that by which something is taken or held.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G4769

Part of Speech: Noun

Sounds like: STOO-lon

Translations: pillar, a pillar, column, a column, post, a post

Notes: This word refers to a pillar, column, or post, typically a structural support or a prominent upright object. It can be used literally, such as a physical column in a building, or metaphorically, to describe something that provides support or guidance, like a pillar of cloud or fire.

Inflection: Masculine, Singular, Accusative

Synonyms: ΚΙΩΝ, ΟΡΘΟΣΤΑΤΗΣ

Etymology: The word ΣΤΥΛΟΣ comes from the Proto-Indo-European root *steh₂- meaning 'to stand'. It refers to something that stands upright.

G1831

Part of Speech: Verb

Sounds like: ex-EL-thay

Translations: go out, come out, depart, exit, proceed

Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It can refer to physical departure, but also to something emerging or proceeding from a source, such as a word or a spirit. It is often used in contexts of leaving a location or a group.

Inflection: Third Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. Thus, it literally means 'to come out' or 'to go out'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2756

Part of Speech: Adjective

Sounds like: keh-NES

Translations: empty, vain, without effect, of no effect, of no purpose, of no result, without success, without content, without substance

Notes: This word describes something as empty, vain, or without substance. It can refer to something literally empty, like a container, or metaphorically empty, like an effort that yields no results or a promise that is not kept. It implies a lack of content, purpose, or effectiveness.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΚΕΝΟΣ comes from a Proto-Indo-European root meaning 'empty'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2597

Part of Speech: Verb

Sounds like: kah-tah-BAI-noo-sees

Translations: descending, going down, coming down, of descending, of going down, of coming down

Notes: This word is a present active participle, indicating an ongoing action of descending or going down. It describes something or someone in the process of moving from a higher to a lower place. It can be used to describe physical movement, such as a person or an object going down a hill, or a more abstract descent, such as a river flowing downwards.

Inflection: Present, Active, Participle, Singular, Genitive, Feminine

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ

Etymology: The word καταβαίνω is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G2993

Part of Speech: Proper Noun

Sounds like: lah-oh-dih-KEE-ah

Translations: Laodicea

Notes: Laodicea was an ancient city in Asia Minor, located in the Lycus River valley. It was a significant center of trade and finance in the Roman province of Asia. The city is mentioned in the New Testament, particularly in the Book of Revelation and the Epistle to the Colossians, as one of the seven churches of Asia.

Inflection: Singular, Nominative or Dative

Etymology: The name Laodicea is derived from the Greek words 'λαός' (laos), meaning 'people', and 'δίκη' (dike), meaning 'justice' or 'right'. It was often named after a ruler's wife or mother, in this case, Laodice, the wife of Antiochus II Theos.

G1125

Part of Speech: Verb

Sounds like: GRA-pso

Translations: write, to write, record, to record, inscribe, to inscribe

Notes: This word is an imperative form of the verb 'grapho', meaning 'to write'. It is used to give a command or instruction to write something down, to record information, or to inscribe text onto a surface. It can be used in various contexts where the act of writing is commanded.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΕΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ

Etymology: The verb 'grapho' comes from a Proto-Indo-European root meaning 'to scratch, carve, or write'. In ancient Greek, its meaning evolved from 'to scratch' or 'to draw' to 'to write'.

G0281

Part of Speech: Adverb, Interjection

Sounds like: ah-MEN

Translations: Amen, verily, truly, so be it

Notes: This word is a scribal abbreviation for ΑΜΗΝ (Amen). It is a Hebrew loanword used in Greek to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when introducing a statement, or 'so be it' when concluding a prayer or declaration. It signifies certainty and truth.

Inflection: Does not inflect

Etymology: From Hebrew אָמֵן (ʾāmēn), meaning 'certainly, truly'. It is derived from the root אמן (ʾmn), which means 'to be firm, trustworthy'.

G3144

Part of Speech: Noun

Sounds like: MAR-toos

Translations: witness, a witness, martyr, a martyr

Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ

Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'

G4103

Part of Speech: Adjective, Noun

Sounds like: PIS-tos

Translations: faithful, trustworthy, believing, true, a faithful one

Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin

Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.

G5593

Part of Speech: Adjective

Sounds like: PSY-khros

Translations: cold, cool, a cold one

Notes: This word describes something as being cold or cool in temperature. It can refer to physical coldness, like a cold wind, or metaphorically to a lack of spiritual fervor or indifference, as seen in the New Testament.

Inflection: Singular, Nominative, Masculine. This adjective inflects for gender, number, and case.

Synonyms: ΚΡΥΟΣ, ΝΗΦΑΛΙΟΣ

Etymology: From ψύχω (psychō, "to cool, to blow cold"). It is related to the concept of breath or soul, as cooling was often associated with the act of breathing out.

G3689

Part of Speech: Noun

Sounds like: O-FEH-los

Translations: profit, advantage, benefit, gain, help, a profit, an advantage, a benefit, a gain, a help

Notes: This word refers to something that is useful, advantageous, or beneficial. It denotes the gain or profit derived from an action or situation, often implying a positive outcome or assistance. It is used to describe what is helpful or advantageous.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΡΗΣΙΣ, ΩΦΕΛΕΙΑ, ΚΕΡΔΟΣ

Etymology: The word 'ΟΦΕΛΟΣ' is derived from the verb 'ὀφέλλω' (ophellō), meaning 'to increase, to help, to benefit'. It is related to the concept of growth and advantage.

G3785

G3588, G3739, G3778, G5101

Part of Speech: Verb

Sounds like: O-FEH-loh

Translations: to benefit, to profit, to be useful, to help, to be of advantage

Notes: This verb means to be useful, to be profitable, or to benefit someone. It can also mean to help or to be of advantage. It is often used to describe something that brings gain or improvement.

Inflection: First person singular, present indicative, active voice

Synonyms: ΩΦΕΛΕΩ, ΣΥΜΦΕΡΩ, ΛΥΣΙΤΕΛΩ

Etymology: From the noun ὄφελος (ophelos), meaning 'advantage' or 'profit'. The root is likely related to concepts of gain or benefit.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G5513

Part of Speech: Adjective

Sounds like: khlee-AR-os

Translations: lukewarm, a lukewarm

Notes: This word describes something that is neither hot nor cold, but in between, or lukewarm. It is often used metaphorically to describe a state of indifference or spiritual apathy, indicating a lack of fervent commitment or passion. It can be used to describe a person, a state, or a quality.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΔΙΑΦΟΡΟΣ, ΜΕΤΡΙΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to be warm' or 'to be soft'. It is related to words describing warmth or mildness.

G3973

Part of Speech: Verb

Sounds like: PAH-oo-seh

Translations: stop, cease, rest, cause to cease, make to stop, put an end to, desist

Notes: This word is a form of the verb 'παύω' (paúō), which means 'to stop', 'to cease', or 'to rest'. It can be used transitively, meaning to cause something or someone to stop, or intransitively, meaning to stop oneself or to come to a rest. It often implies a cessation of activity or a state of repose. In the provided examples, it appears in the aorist tense, indicating a completed action of stopping or causing to cease.

Inflection: Aorist, Active, Imperative, Second Person Singular (stop!), or Aorist, Active, Indicative, Third Person Singular (he/she/it stopped)

Synonyms: ΚΑΤΑΠΑΥΩ, ΛΗΓΩ, ΚΩΛΥΩ

Etymology: The word 'παύω' (paúō) comes from a Proto-Indo-European root meaning 'to strike, to push, to beat'. This root evolved to convey the sense of causing something to stop or to cease movement.

G3195

Part of Speech: Verb

Sounds like: MEL-loh

Translations: to be about to, to be going to, to intend, to delay, to hesitate

Notes: This verb is primarily used to express an action that is about to happen or is intended to happen. It often indicates an impending event or a future action, sometimes with a sense of certainty or necessity. It can also convey the idea of delaying or hesitating to do something. It is frequently followed by an infinitive.

Inflection: First person singular, Present, Active, Indicative

Synonyms: ΕΤΟΙΜΑΖΩ, ΠΡΟΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *melh₂- 'to grind, to crush'. In Greek, it evolved to mean 'to be concerned with, to intend, to be about to'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G4145

Part of Speech: Adjective

Sounds like: PLOO-see-oss

Translations: rich, wealthy, abounding, opulent

Notes: This word describes someone or something that possesses great wealth or an abundance of resources. It can refer to material riches, but also metaphorically to being rich in other qualities, such as faith or good works. It is used to modify nouns, indicating a characteristic of the noun.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΠΟΡΟΣ, ΕΥΠΛΟΥΤΟΣ

Etymology: From πλοῦτος (ploutos, "wealth"). The word is derived from an ancient Greek root meaning 'to flow' or 'to overflow', suggesting an abundance.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEH-nos

Translations: of no one, of nothing, of no

Notes: This word is the genitive singular form of the adjective/pronoun 'oudeis' (no one, nothing). It is used to indicate possession or relationship, meaning 'of no one' or 'of nothing'. It can also function as an adjective meaning 'of no' or 'none'. It is a compound word formed from 'ou' (not), 'de' (but, and), and 'heis' (one).

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΜΗΔΕΝΟΣ, ΟΥΔΕΝ

Etymology: The word ΟΥΔΕΙΣ is a compound of three parts: οὐ (ou, 'not'), δέ (de, 'but, and'), and εἷς (heis, 'one'). This combination emphasizes the absolute negation, meaning 'not even one' or 'absolutely no one/nothing'.

G5532

Part of Speech: Noun

Sounds like: KHREE-an

Translations: need, a need, necessity, use, service

Notes: This word is a noun meaning 'need,' 'necessity,' 'use,' or 'service.' It often appears in phrases like 'to have need of' something, indicating a requirement or a lack that needs to be filled. It can refer to a personal need, a practical use, or a necessary service.

Inflection: Accusative, Singular, Feminine

Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ

Etymology: The word ΧΡΕΙΑ (chreia) comes from the Greek verb χράομαι (chraomai), meaning 'to use, to need.' It is related to the concept of utility and what is necessary or useful.

G2192

Part of Speech: Verb

Sounds like: EH-khoh

Translations: have, hold, possess, keep, be able, be in a certain condition

Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.

G5005

Part of Speech: Adjective

Sounds like: tah-LAI-poh-ros

Translations: wretched, miserable, distressed, afflicted

Notes: This word describes someone who is wretched, miserable, or distressed, often due to hardship or suffering. It can be used to describe a person's unfortunate state or condition. It is a compound word formed from 'τάλας' (tala, 'suffering, wretched') and 'πῶρος' (poros, 'callus, hard skin, hence hardship').

Inflection: Masculine, Nominative, Singular

Synonyms: ΔΥΣΤΥΧΗΣ, ΕΛΕΕΙΝΟΣ, ΚΑΚΟΠΑΘΗΣ

Etymology: From τάλας (talas, 'suffering, wretched') and πῶρος (poros, 'callus, hard skin, hence hardship'). It literally means 'hardened by suffering' or 'enduring hardship'.

G1651

Part of Speech: Adjective

Sounds like: eh-leh-EE-nos

Translations: pitiable, miserable, wretched, a pitiable one, a miserable one, a wretched one

Notes: This adjective describes someone or something that is in a state deserving of pity or compassion. It refers to a person or condition that is miserable, wretched, or unfortunate, often implying a state of distress or suffering that evokes sympathy from others. It can be used to describe a person's character, their circumstances, or their spiritual state.

Inflection: Masculine, Nominative, Singular (or Neuter, Nominative/Accusative, Singular)

Synonyms: ΤΑΛΑΙΠΩΡΟΣ, ΠΤΩΧΟΣ, ΚΑΚΟΣ

Etymology: Derived from the Greek word ἔλεος (ELEOS), meaning 'pity' or 'mercy'. It describes someone who is an object of pity or mercy.

G4434

Part of Speech: Adjective, Noun

Sounds like: PTO-khos

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.

Inflection: Masculine or Feminine, Nominative or Vocative, Singular

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.

G5185

Part of Speech: Adjective, Noun

Sounds like: TOO-flos

Translations: blind, a blind person

Notes: This word describes someone who is unable to see, either physically or spiritually. It can be used as an adjective to modify a noun (e.g., 'a blind man') or as a substantive noun itself to refer to a blind person (e.g., 'the blind'). In a metaphorical sense, it can refer to a lack of understanding or spiritual insight.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ

Etymology: The origin of the word 'ΤΥΦΛΟΣ' is uncertain, but it is thought to be related to a root meaning 'to smoke' or 'to be dim', suggesting a connection to obscured vision.

G1131

Part of Speech: Adjective

Sounds like: GYM-nos

Translations: naked, bare, poorly clothed, unclothed, exposed

Notes: This word describes someone or something that is unclothed, either completely naked or only lightly clad. It can also refer to something that is bare or exposed, such as a bare field or an exposed weapon. In some contexts, it can imply vulnerability or a lack of protection.

Inflection: Singular, Nominative, Masculine

Synonyms: ΨΙΛΟΣ, ΑΚΑΛΥΠΤΟΣ

Etymology: The word ΓΥΜΝΟΣ is of uncertain origin, possibly related to a root meaning 'to be uncovered' or 'to be open'. It has cognates in other Indo-European languages.

G4823

Part of Speech: Verb

Sounds like: sym-boo-LEH-oo-oh

Translations: to advise, to counsel, to recommend, to deliberate, to consult

Notes: This verb means to give counsel or advice, to recommend a course of action, or to deliberate with others. It is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together,' and the verb βουλεύω (bouleuō), meaning 'to counsel' or 'to plan.' It can be used in contexts where one person offers guidance to another, or where a group discusses and decides on a plan.

Inflection: Present, Active, Indicative, First Person Singular; or Present, Active, Infinitive

Synonyms: ΒΟΥΛΕΥΩ, ΠΑΡΑΙΝΕΩ, ΣΥΝΙΣΤΗΜΙ

Etymology: This word is a compound of the Greek preposition σύν (syn), meaning 'with' or 'together,' and the verb βουλεύω (bouleuō), meaning 'to counsel' or 'to plan.' The root βουλεύω comes from βουλή (boulē), meaning 'will, counsel, plan.'

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0059

Part of Speech: Verb

Sounds like: ah-go-RAH-sai

Translations: to buy, to purchase, to redeem

Notes: This word is the aorist active infinitive form of the verb 'αγοράζω' (agorazo), meaning 'to buy' or 'to purchase'. In Koine Greek, the infinitive often functions like an English 'to + verb' construction, indicating purpose or result. It can also mean 'to redeem' in a theological context, referring to the act of buying back or setting free, often at a price.

Inflection: Aorist, Active, Infinitive

Synonyms: ΩΝΕΟΜΑΙ, ΠΡΙΑΜΑΙ

Etymology: The word 'αγοράζω' (agorazo) is derived from 'αγορά' (agora), meaning 'marketplace' or 'assembly place'. The verb thus literally means 'to do business in the marketplace' or 'to frequent the market', which evolved into the meaning 'to buy' or 'to purchase'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G4448

Part of Speech: Adjective, Participle

Sounds like: peh-py-ROH-meh-non

Translations: fiery, tried by fire, refined, purified, burned, glowing, a fiery one, a refined one

Notes: This word is a perfect passive participle, meaning 'having been fired' or 'having been refined by fire'. It describes something that has undergone a process involving fire, such as being heated, purified, or tested. It can refer to metals refined by fire, or metaphorically to something proven or tested through trials. In the provided examples, it describes 'the word of the Lord' as 'refined' and 'silver' as 'refined by fire'.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΔΟΚΙΜΟΣ, ΚΑΘΑΡΟΣ

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G4149

Part of Speech: Verb

Sounds like: ploo-TAY-sees

Translations: you may be rich, you might become rich, you may become wealthy

Notes: This is a verb form meaning 'you may be rich' or 'you might become rich'. It is used to express a potential or desired outcome, often in clauses introduced by 'ἵνα' (hina), meaning 'in order that' or 'so that'. It describes the state of possessing great wealth or becoming wealthy.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΕΥΠΟΡΕΩ, ΠΛΟΥΤΙΖΩ

Etymology: From πλοῦτος (ploutos, “wealth”), which comes from Proto-Indo-European *plew- (“to flow, to swim”).

G4016

Part of Speech: Verb

Sounds like: peh-ree-BAH-lee

Translations: clothe, put on, wear, cast around, surround, encompass, throw around

Notes: This word means to put on clothing, to wear something, or to cast something around oneself or another. It can also mean to surround or encompass. It is often used in the context of dressing oneself or others, or of something being wrapped around or enclosing something else.

Inflection: Aorist, Active, Subjunctive, Third Person Singular

Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ

Etymology: From the preposition ΠΕΡΙ (peri), meaning 'around', and the verb ΒΑΛΛΩ (ballō), meaning 'to throw'. Thus, literally 'to throw around'.

G5319

Part of Speech: Verb

Sounds like: fah-neh-ROH-thay

Translations: was revealed, might be revealed, was made manifest, might be made manifest, appeared, might appear

Notes: This word is a verb meaning 'to be revealed,' 'to be made manifest,' or 'to appear.' It describes something that becomes visible or known, often implying a disclosure or a showing forth of something previously hidden. It is used to indicate that something has been brought into the open or made clear.

Inflection: Aorist, Passive, Indicative or Subjunctive, Third Person Singular

Synonyms: ΔΕΙΧΘΗ, ΕΚΦΑΝΘΗ, ΓΕΝΗΘΗ

Etymology: The word Φανερόω (phaneroō) comes from the adjective φανερός (phaneros), meaning 'visible' or 'manifest,' which in turn is derived from the verb φαίνω (phainō), meaning 'to shine' or 'to appear.'

G0152

Part of Speech: Noun

Sounds like: ahee-skhoo-NEE

Translations: shame, a shame, dishonor, a dishonor, disgrace, a disgrace

Notes: This word refers to the feeling of shame or the state of dishonor and disgrace. It describes the negative emotion experienced when one has done something wrong or has been exposed to public humiliation. It can also refer to the state of being put to shame or experiencing disgrace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ, ΚΑΤΑΙΣΧΥΝΗ

Etymology: This noun is derived from the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'. The verb itself is related to αἶσχος (aischos), meaning 'shame' or 'disgraceful thing'.

G0991

Part of Speech: Verb

Sounds like: Bleh-PEES

Translations: you see, you look, you perceive, you behold

Notes: This is a verb meaning 'to see', 'to look', or 'to perceive'. It is used to describe the act of visual perception or understanding. It can also imply paying attention or taking heed. For example, it can be used in a sentence like 'you see the light' or 'you look at the situation'.

Inflection: 2nd Person, Singular, Present, Active, Indicative

Synonyms: ΟΡΑΩ, ΕΙΔΩ, ΘΕΩΡΕΩ

Etymology: From an unstated root, possibly related to the idea of 'looking' or 'seeing'.

G3745

Part of Speech: Adjective

Sounds like: OH-soos

Translations: as many as, as much as, as great as, how many, how much, how great

Notes: This word is a correlative or relative adjective, meaning 'as many as' or 'as much as'. It is used to indicate quantity or extent in relation to something else. It often introduces a clause that specifies the number or amount of something, similar to how 'whoever' or 'whatever' might be used in English for people or things. For example, it can be used to say 'as many people as...' or 'as much money as...'.

Inflection: Plural, Masculine, Accusative

Synonyms: ΠΟΣΟΣ, ΗΛΙΚΟΣ

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1651

Part of Speech: Verb

Sounds like: eh-LENG-kho

Translations: to convict, to reprove, to rebuke, to expose, to correct, to bring to light, to show to be guilty

Notes: This verb means to expose someone's fault, to convict them, or to bring their wrongdoing to light. It can also mean to correct or rebuke someone, often with the aim of leading them to repentance or a change in behavior. It implies a process of demonstrating guilt or error, rather than just accusing.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΕΠΙΤΙΜΑΩ, ΚΑΤΗΓΟΡΕΩ, ΔΙΑΛΕΓΟΜΑΙ

Etymology: The word ΕΛΕΓΧΩ comes from an ancient root meaning 'to put to the test' or 'to examine'. It implies a process of scrutiny that leads to a clear demonstration of truth or falsehood.

G3811

Part of Speech: Verb

Sounds like: pai-DEH-oo-oh

Translations: to train, to discipline, to instruct, to educate, to chastise, to correct

Notes: This verb means to train, discipline, or educate someone, often with the implication of correction or chastisement. It can refer to the process of bringing up a child, providing instruction, or even punishing someone for their wrongdoing to teach them a lesson. It is used to describe the act of guiding or correcting behavior, sometimes through severe means.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ

Etymology: From Ancient Greek 'παιδεύω' (paideúō), derived from 'παῖς' (paîs), meaning 'child' or 'boy'. The word's development reflects the idea of educating or training a child.

G2476

Part of Speech: Verb

Sounds like: ESS-tay-kah

Translations: I stand, I have stood, I am standing, I have taken my stand

Notes: This word is the perfect active indicative, first person singular form of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Although it is a perfect tense form, it often carries a present meaning in Koine Greek, indicating a state of having stood and therefore being in a standing position. It describes a completed action with ongoing results, such as 'I have stood and therefore I am standing'. It can be used to describe someone standing in a particular place or taking a firm position.

Inflection: Perfect Active Indicative, 1st Person Singular

Synonyms: ΕΜΜΕΝΩ, ΜΕΝΩ, ΠΑΡΙΣΤΗΜΙ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0191

Part of Speech: Verb

Sounds like: ah-KOO-see

Translations: you may hear, you may listen, you may understand, he will hear, she will hear, it will hear, he will listen, she will listen, it will listen, he will understand, she will understand, it will understand

Notes: This word is a verb form of 'akouo' (to hear, listen, understand). Without diacritics, 'ΑΚΟΥΣΗ' can represent two distinct inflections: either the 2nd person singular aorist subjunctive (meaning 'you may hear/listen/understand') or the 3rd person singular future indicative (meaning 'he/she/it will hear/listen/understand'). Its meaning in a sentence depends on the context and the intended mood/tense.

Inflection: 2nd Person Singular, Aorist Subjunctive OR 3rd Person Singular, Future Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From Proto-Indo-European. It is related to the English word 'acoustic'.

G0455

Part of Speech: Verb

Sounds like: ah-NOY-xoh

Translations: I will open, I shall open

Notes: This word is a verb meaning 'to open'. It is used to describe the action of making something accessible or revealing something. It can refer to opening a physical object like a door or a book, or it can be used metaphorically, such as opening one's mouth to speak or opening one's understanding. In the provided context, it signifies 'I will open' my mouth in parables, indicating a future action of speaking or revealing hidden truths.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1172

Part of Speech: Verb

Sounds like: dip-NEE-soh

Translations: I will eat supper, I will dine

Notes: This word is the future active indicative form of the verb 'δειπνέω' (deipneō), meaning 'to eat supper' or 'to dine'. It describes an action of eating a main meal that will happen in the future. It is typically used in contexts referring to the evening meal.

Inflection: First Person Singular, Future, Active, Indicative

Synonyms: ΦΑΓΟΜΑΙ, ΕΣΘΙΩ

Etymology: The verb 'δειπνέω' (deipneō) is derived from the noun 'δεῖπνον' (deipnon), meaning 'supper' or 'dinner'. It refers to the main meal of the day, typically eaten in the evening.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G2523

Part of Speech: Verb

Sounds like: eh-KAH-thee-sah

Translations: I sat down, I took my seat, I settled, I caused to sit, I appointed

Notes: This is a verb in the first person singular, aorist active indicative form. It means 'I sat down' or 'I took my seat'. In some contexts, it can also mean 'I caused someone to sit' or 'I appointed' someone to a position. The aorist tense indicates a completed action in the past.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΙΖΩ, ΚΑΘΕΖΟΜΑΙ

Etymology: The word ΚΑΘΙΖΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down', and the verb ΙΖΩ (HIZO), meaning 'to sit' or 'to cause to sit'. The combination emphasizes the action of sitting down.

G3326