2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1492

Part of Speech: Verb

Sounds like: ee-DON

Translations: they saw, I saw, to see, having seen

Notes: This word is an aorist form of the verb 'to see' or 'to perceive'. It can function as a third-person plural indicative ('they saw'), a first-person singular indicative ('I saw'), or, less commonly, as an infinitive or participle depending on the context, conveying the action of seeing or perceiving something in a completed past action. It is often used to introduce a new observation or event.

Inflection: Aorist, Active, Indicative, 3rd Person Plural; or Aorist, Active, Indicative, 1st Person Singular; or Aorist, Active, Infinitive; or Aorist, Active, Participle (Neuter Singular Nominative/Accusative)

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ

Etymology: The word 'εἶδον' (eidon) serves as the aorist form of the verb 'ὁράω' (horaō), meaning 'to see'. It is derived from the Proto-Indo-European root *weid-, which also means 'to see' or 'to know'.

G2476

Part of Speech: Verb

Sounds like: ess-TOH-tas

Translations: standing, having stood, having been set, having been appointed

Notes: This word is the masculine accusative plural form of the perfect active participle of the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. It describes people or things that are in a standing position, or have been set or appointed to a particular place or role. It is used to indicate a state of being established or having taken a stand.

Inflection: Participle, Perfect Active, Masculine, Accusative, Plural

Synonyms: ΕΠΙΣΤΑΤΑΣ, ΚΑΘΕΣΤΩΤΑΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2902

Part of Speech: Verb, Participle

Sounds like: kra-TOON-tas

Translations: holding, grasping, seizing, laying hold of, ruling, prevailing, those holding, those grasping, those seizing

Notes: This word is a participle derived from the verb 'krateō', meaning 'to be strong, to rule, to hold, or to grasp'. As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it refers to 'those who are holding' or 'those who are ruling' something or someone. It can imply physical holding, mental grasping, or exercising authority.

Inflection: Present Active Participle, Masculine, Accusative, Plural

Synonyms: ΕΧΟΝΤΑΣ, ΚΑΤΕΧΟΝΤΑΣ, ΑΡΧΟΝΤΑΣ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0417

Part of Speech: Noun

Sounds like: ah-NEH-moos

Translations: winds, the winds

Notes: This word refers to 'winds' or 'a wind'. It is commonly used to describe atmospheric movements, often with a sense of force or direction. In ancient Greek literature, winds can be personified or associated with divine power, influencing events or journeys. It is a masculine noun.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *h₂enh₁mos, from *h₂enh₁- ('to breathe'). It is related to words for 'breath' and 'spirit' in other Indo-European languages.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4154

Part of Speech: Verb

Sounds like: PNEV-see

Translations: may blow, may breathe, may be breathed, may be inspired

Notes: This word is a verb form derived from the root 'πνέω' (pneō), which means 'to blow' or 'to breathe'. In its present form, it indicates a potential or desired action, often translated as 'may blow' or 'may breathe'. It can refer to the blowing of wind, the act of breathing, or metaphorically, the inspiration of the Holy Spirit. It is used to describe an action that is not yet certain but is a possibility or a wish.

Inflection: Third Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΦΥΣΑΩ, ΕΚΠΝΕΩ

Etymology: The word 'πνέω' (pneō) comes from a Proto-Indo-European root meaning 'to blow, to breathe'. It is related to words for wind, breath, and spirit across various Indo-European languages.

G0417

Part of Speech: Noun

Sounds like: AH-neh-mos

Translations: wind, a wind, breath, a breath

Notes: This word refers to moving air, often a strong current of air. It can be used literally to describe atmospheric wind, or metaphorically to represent doctrines, influences, or even the Spirit. It is a common term found throughout ancient Greek literature and the New Testament.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΝΕΥΜΑ

Etymology: From an ancient root meaning 'to blow' or 'to breathe'. It is related to words for 'breath' and 'spirit' in various Indo-European languages.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1186

Part of Speech: Noun

Sounds like: DEN-dron

Translations: tree, a tree

Notes: This word refers to a tree, a large woody plant with a trunk and branches. It is commonly used in the New Testament and other Koine Greek texts to describe literal trees, but can also be used metaphorically, for example, to represent a person or a lineage. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΞΥΛΟΝ, ΦΥΤΟΝ

Etymology: The word "δένδρον" (dendron) comes from the Proto-Indo-European root *drew- or *deru-, meaning "tree" or "wood." It is related to words for tree in many other Indo-European languages.

G0305

Part of Speech: Verb, Participle

Sounds like: ah-nah-BIE-non-tah

Translations: going up, ascending, coming up, rising, growing up, climbing, embarking, entering, appearing

Notes: This word is a present active participle of the verb 'anabainō', meaning 'to go up' or 'to ascend'. It describes an action that is ongoing or continuous. It can be used to describe people or things moving upwards, such as climbing a mountain, ascending to heaven, or plants growing.

Inflection: Plural, Accusative, Masculine or Neuter; or Singular, Accusative, Masculine or Neuter (if it's a neuter plural noun functioning as singular); or Singular, Nominative, Neuter (if it's a neuter singular noun functioning as nominative)

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΑΝΕΡΧΟΜΑΙ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0395

Part of Speech: Noun

Sounds like: ah-nah-toh-LEES

Translations: of the east, of the sunrise, of the dawn, of the rising

Notes: This word refers to the direction of the east, the place where the sun rises. It can also denote the act of rising itself, particularly the rising of the sun or stars, or the dawn. In a broader sense, it can refer to the origin or source of something, as in the 'rising' of a star or a new era. It is often used in contexts related to geography or the passage of time.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΑΤΟΛΗ

Etymology: From the Greek preposition ἀνά (ana), meaning 'up' or 'again', and the verb τέλλω (tellō), meaning 'to accomplish', 'to rise', or 'to appear'. It literally means 'a rising up' or 'a springing up'.

G2192

Part of Speech: Participle

Sounds like: EKH-on-tah

Translations: having, holding, possessing, being, keeping, experiencing, a having, a holding

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing. It can also be used to describe a state of being or experiencing something. As a participle, it functions like an adjective or an adverb, modifying a noun or verb, and its meaning can vary slightly depending on the context, often indicating a continuous action.

Inflection: Singular, Accusative, Masculine or Neuter, Present, Active

Synonyms: ΚΑΤΕΧΟΝΤΑ, ΚΕΚΤΗΜΕΝΟΝ, ΦΕΡΟΝΤΑ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is related to other Greek words like ἕξις (héxis, 'habit, state') and ὀχή (ochḗ, 'support').

G4973

Part of Speech: Noun

Sounds like: sfra-GHEE-da

Translations: seal, a seal, signet, a signet, mark, a mark

Notes: This word refers to a seal or signet, often used to authenticate documents, mark ownership, or secure something. It could be an impression made by a signet ring or a device used to make such an impression. In a broader sense, it can signify a mark or a token of authenticity or possession.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΗΜΕΙΟΝ, ΤΥΠΟΣ

Etymology: The word ΣΦΡΑΓΙΣ (sphragis) is of uncertain origin, possibly pre-Greek or from an unknown root.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2896

Part of Speech: Verb

Sounds like: ek-RAX-en

Translations: cried out, shouted, screamed

Notes: This word describes the act of crying out, shouting, or screaming, often with a loud and urgent voice. It is used to express strong emotion, make an announcement, or call for attention. It can refer to a sudden, intense vocalization.

Inflection: Aorist Active Indicative, 3rd Person Singular

Synonyms: ΑΝΑΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ

Etymology: The word ΚΡΑΖΩ is of imitative origin, mimicking the sound of a cry or shout. It is related to the English word 'caw' and similar onomatopoeic words in other languages.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-thay

Translations: it was given, he was given, she was given

Notes: This word is the aorist passive indicative, third person singular form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It indicates an action that happened in the past, where the subject received the action (was given) rather than performed it. It can be translated as 'it was given', 'he was given', or 'she was given', depending on the context.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΠΑΡΕΔΟΘΗ, ΕΔΩΚΕΝ

Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.

G0091

Part of Speech: Verb

Sounds like: ah-dee-KAY-sai

Translations: to wrong, to do wrong, to injure, to act unjustly, to harm, to commit injustice

Notes: This word is the Aorist Active Infinitive form of the verb 'αδικεω' (adikeō). It means 'to wrong' or 'to do wrong' and describes the act of committing an injustice or causing harm to someone. It is often used in contexts where legal or moral wrongdoing is implied. As an infinitive, it functions like a verbal noun, often appearing after other verbs or prepositions.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΑΠΤΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: The word 'αδικεω' (adikeō) is derived from 'αδικος' (adikos), meaning 'unjust', which in turn comes from 'α-' (a-, a privative prefix meaning 'not') and 'δικη' (dikē), meaning 'justice' or 'right'. Thus, it literally means 'to be not just' or 'to act unjustly'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G2281

Part of Speech: Noun

Sounds like: THAH-lah-ssah

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the Mediterranean Sea or other significant bodies of water. It can be used in various contexts, often indicating a place of travel, danger, or a source of resources.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word "thalassa" is of pre-Greek, Pelasgian origin, meaning it predates the arrival of Indo-European speakers in Greece.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G91

Part of Speech: Verb

Sounds like: ah-dee-kay-SEH-tai

Translations: will be wronged, will suffer wrong, will be treated unjustly

Notes: This word is a form of the verb 'adikeō', which means to act unjustly, to do wrong, or to harm. In this specific form, 'adikēsetai', it is in the future passive voice, indicating that the subject will be the recipient of an unjust act or will suffer wrong. It describes a future state where someone will be wronged or treated unfairly by another.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΑΔΙΚΕΩ, ΑΔΙΚΙΑ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0891

Part of Speech: Preposition, Conjunction

Sounds like: AKH-rees

Translations: until, up to, as far as, while, even to, unto

Notes: This word functions as a preposition or conjunction, indicating a limit in time or space. It signifies 'up to' a certain point or 'until' a certain event occurs. It is often used to mark the end point of an action or a period.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΕΩΣ

Etymology: The word "ΑΧΡΙΣ" is of uncertain origin, possibly related to "ἄκρος" (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3359

Part of Speech: Noun

Sounds like: MEH-toh-pohn

Translations: of foreheads, of a forehead

Notes: This word refers to the forehead, the part of the face above the eyes. It is used in a general sense to denote the front part of the head. In the provided context, it refers to the place where a mark or seal might be placed.

Inflection: Plural, Genitive, Neuter

Etymology: The word "metōpon" is a compound word derived from the Greek preposition "meta" (μετά), meaning "after" or "behind," and "ops" (ὤψ), meaning "eye" or "face." It literally refers to the part of the face that is 'behind' or 'after' the eyes, i.e., the forehead.

G4972

Part of Speech: Participle

Sounds like: es-fra-gees-MEH-non

Translations: (of) having been sealed, (of) sealed, (of) those who have been sealed

Notes: This word is a perfect passive participle, indicating a completed action that was done to the subject. It describes something or someone that has been sealed, marked, or authenticated. In its genitive plural form, it typically functions to show possession, origin, or relationship, often translated as 'of those who have been sealed' or 'of sealed things/people'.

Inflection: Perfect, Passive, Participle, Genitive, Plural, All genders

Synonyms: ΣΗΜΕΙΩΘΕΝΤΩΝ, ΕΠΙΣΦΡΑΓΙΣΘΕΝΤΩΝ

G1540

Part of Speech: Numeral, Adjective

Sounds like: heh-ka-TON

Translations: hundred, a hundred

Notes: This word is a cardinal numeral meaning 'one hundred'. It is used to indicate a quantity of one hundred of something. It can function as an adjective modifying a noun, or sometimes as a substantive.

Inflection: Does not inflect for gender, number, or case in its basic form, though it can be used with various cases depending on the noun it modifies.

Etymology: From Proto-Indo-European *h₁ḱm̥tóm, meaning 'hundred'. It is related to similar words in other Indo-European languages.

G4972

Part of Speech: Verb

Sounds like: es-fra-gis-MEH-noi

Translations: sealed, having been sealed, marked, secured

Notes: This word is the perfect passive participle of the verb 'sphragizo', meaning 'to seal' or 'to mark with a seal'. It describes something that has been sealed or marked, indicating ownership, security, or authenticity. It implies a completed action with a continuing result, often signifying divine protection or designation. For example, one might say 'the book was sealed' or 'the people were sealed'.

Inflection: Plural, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΣΗΜΑΙΝΩ, ΕΠΙΣΦΡΑΓΙΖΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2478

Part of Speech: Proper Noun

Sounds like: ISS-sah-khar

Translations: Issachar

Notes: Issachar is a proper noun referring to one of the twelve sons of Jacob and Leah in the Old Testament, and subsequently, one of the twelve tribes of Israel. The name is of Hebrew origin and means 'there is a reward' or 'man of reward'.

Inflection: Singular, Masculine, Nominative

Etymology: The name Issachar is of Hebrew origin, derived from the Hebrew words 'יש' (yesh, meaning 'there is') and 'שכר' (sakhar, meaning 'reward'). It is associated with Leah's statement upon his birth, indicating a reward from God.

G2501

Part of Speech: Proper Noun

Sounds like: ee-oh-SEF

Translations: Joseph

Notes: This is a proper noun, referring to the biblical name Joseph. It is used to identify individuals named Joseph, such as Joseph, the husband of Mary, or Joseph of Arimathea. As a proper noun, it does not typically change meaning based on context.

Inflection: Singular, Masculine, Nominative or Accusative or Genitive or Dative

Etymology: The name Joseph is of Hebrew origin, derived from the Hebrew name Yosef, meaning 'He will add' or 'God will increase'. It is a common name in the Old and New Testaments.

G3793

Part of Speech: Noun

Sounds like: OKH-los

Translations: crowd, multitude, throng, mob, a crowd, a multitude

Notes: This word refers to a large gathering of people, often an unorganized or disorderly group. It can denote a general multitude or a specific crowd, such as a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to move' or 'to stir up', suggesting a restless or agitated mass of people.

G4183

Part of Speech: Adjective

Sounds like: PO-loos

Translations: much, many, great, a great deal, a great many

Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.

Inflection: Masculine, Nominative, Singular

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0705

Part of Speech: Verb

Sounds like: ah-rith-MEH-sai

Translations: to number, to count, to reckon, to calculate

Notes: This word is an aorist active infinitive form of the verb 'arithmeō'. It means 'to number' or 'to count'. It is used to express the action of counting or enumerating things, often in contexts where a large quantity is being considered, such as counting stars or grains of sand. It can also imply reckoning or calculating.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΞΑΡΙΘΜΕΩ, ΚΑΤΑΡΙΘΜΕΩ

Etymology: From ARITHMOS (number) and the suffix -EŌ, forming a verb meaning 'to number'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G1410

Part of Speech: Verb

Sounds like: eh-DY-nah-toh

Translations: was able, could, had power, was strong enough

Notes: This word is a verb meaning 'to be able' or 'to have power'. It describes the capacity or capability of someone or something to perform an action or to possess a certain quality. It is often used in past tense contexts, indicating that someone 'was able' or 'could' do something. It can also imply having the inherent strength or authority to act.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΕΩ

Etymology: The word ΔΥΝΑΜΑΙ (dynamai) comes from the Greek word ΔΥΝΑΜΙΣ (dynamis), meaning 'power' or 'strength'. It is related to concepts of inherent ability and capability.

G5443

Part of Speech: Noun

Sounds like: FY-lon

Translations: of tribes, tribes

Notes: This word is the genitive plural form of the noun 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a group of people descended from a common ancestor or sharing a common origin, often used in the context of the twelve tribes of Israel or other ethnic divisions. As a genitive plural, it indicates possession or origin, meaning 'belonging to tribes' or 'from tribes'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΔΗΜΩΝ, ΓΕΝΩΝ

Etymology: The word 'φυλή' (phylē) comes from the Proto-Indo-European root *bʰuH- meaning 'to be, to grow'. It originally referred to a growth or shoot, and later evolved to mean a clan or tribe, indicating a group that has grown together or sprung from a common origin.

G2476

Part of Speech: Participle

Sounds like: ess-TOH-tess

Translations: standing, having stood, those standing, they who stood

Notes: This word is the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. As a participle, it functions like an adjective or adverb, describing someone or something that is in a state of having stood or having taken a stand. It can refer to individuals or groups who are currently standing, or who have previously taken a position and remain in that state.

Inflection: Perfect Active Participle, Nominative or Accusative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΕΝΕΣΤΩΤΕΣ, ΠΑΡΕΣΤΩΤΕΣ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-oh

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also act as a preposition, typically taking the genitive case, to indicate being in front of someone or something, or in their sight. It emphasizes a direct, face-to-face encounter or a position directly before an entity.

Inflection: Does not inflect (adverbial form). It is derived from the noun 'enopion' (G1799), which is neuter singular.

Synonyms: ΚΑΤΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΠΡΟΣΩΠΟΝ

Etymology: Derived from the Greek preposition 'en' (in) and 'ops' (face, eye), literally meaning 'in the face' or 'in the sight'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G0721

Part of Speech: Noun

Sounds like: ar-NEE-oo

Translations: of a lamb, of the Lamb

Notes: This word is the genitive singular form of 'ΑΡΝΙΟΝ' (arnion), meaning 'lamb'. It is often used in a figurative sense to refer to Jesus Christ in the New Testament, particularly in the Book of Revelation, symbolizing his sacrifice and innocence. As a genitive case, it indicates possession or relationship, often translated with 'of' or 'belonging to'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΜΝΟΣ

Etymology: The word 'ΑΡΝΙΟΝ' (arnion) is a diminutive of 'ΑΡΝΟΣ' (arnos), meaning 'lamb'. It is derived from an ancient root meaning 'lamb' or 'sheep'.

G4016

Part of Speech: Verb

Sounds like: peh-ree-vev-lee-MEH-noos

Translations: clothed, dressed, wearing, having put on

Notes: This word is a perfect passive participle, meaning 'having been clothed' or 'clothed'. It describes someone who has put on clothing or something similar. It is often used to describe people who are dressed in a particular way, such as in sackcloth or fine garments. It can also be used metaphorically to describe being surrounded or enveloped by something.

Inflection: Perfect, Passive, Participle, Masculine, Accusative, Plural

Synonyms: ΕΝΔΕΔΥΜΕΝΟΥΣ, ΗΜΦΙΕΣΜΕΝΟΥΣ

Etymology: The word περιβάλλω (periballō) is a compound word formed from περί (peri), meaning 'around' or 'about', and βάλλω (ballō), meaning 'to throw'. Thus, it literally means 'to throw around' or 'to cast about', which evolved to mean 'to put on clothing' or 'to clothe'.

G4016

Part of Speech: Verb

Sounds like: peh-ree-vev-LEE-meh-noy

Translations: clothed, having been clothed, surrounded, having been surrounded, arrayed, having been arrayed

Notes: This word is a perfect passive participle, meaning 'having been clothed' or 'having been surrounded'. It describes a state of being covered or encircled, often with clothing, but can also refer to being surrounded by a group of people or a quality like power. It implies a completed action with ongoing results.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΕΝΔΕΔΥΜΕΝΟΙ, ΕΣΤΑΛΜΕΝΟΙ

Etymology: The word περιβάλλω (periballō) is a compound word formed from περί (peri), meaning 'around' or 'about', and βάλλω (ballō), meaning 'to throw' or 'to cast'. Thus, it literally means 'to throw around' or 'to cast about', leading to the sense of clothing or surrounding.

G5403

Part of Speech: Noun

Sounds like: foy-NEE-kas

Translations: palm tree, a palm tree, date palm, a date palm, palm branch, a palm branch

Notes: This word refers to a palm tree, specifically a date palm, or a branch from such a tree. It is often used in contexts related to victory, triumph, or celebration, as palm branches were used to welcome victors or important figures. It can also refer to the fruit of the palm tree, dates.

Inflection: Masculine, Accusative Plural

Etymology: From an uncertain root, possibly related to the color 'purple-red' (φοῖνιξ), perhaps because of the reddish-brown color of dates or the purple dye associated with Phoenicia.

G5403

Part of Speech: Noun

Sounds like: FOY-nee-kes

Translations: palm trees, palms, a palm tree

Notes: This word refers to palm trees or palm branches. It is used in the plural form to denote multiple palm trees or branches, often in a decorative or symbolic context, such as carvings or architectural elements.

Inflection: Plural, Nominative or Accusative, Masculine

Etymology: The word ΦΟΙΝΙΞ (phoinix) is of uncertain origin, possibly pre-Greek. It is related to the color purple-red and the mythical bird, the phoenix, as well as the land of Phoenicia, all of which may share a common root related to this color or the palm tree itself.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G2521

Part of Speech: Verb

Sounds like: ka-THEE-meh-noh

Translations: sitting, seated, dwelling, residing, remaining, abiding

Notes: This word is a participle derived from the verb 'kathēmai', meaning 'to sit' or 'to be seated'. It describes someone who is in the act of sitting or who is in a seated position. It can also extend to mean dwelling, residing, or remaining in a place, implying a settled state. It is often used to describe people in a particular location or position.

Inflection: Present, Participle, Middle/Passive, Masculine/Neuter, Dative, Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΟΙΚΕΩ, ΜΕΝΩ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G0165

Part of Speech: Noun

Sounds like: ahee-OH-nas

Translations: age, an age, eternity, forever, world, a world, course, a course

Notes: This word refers to a period of time, which can be an age, an era, or even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes denoting a long, indefinite period, and at other times a specific, defined epoch. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: The word ΑΙΩΝ (aion) comes from an ancient root meaning 'living' or 'vital force', evolving to denote a lifetime, then an age, and eventually eternity. It is related to the concept of continuous existence.

G0281

Part of Speech: Adverb, Interjection

Sounds like: ah-MEN

Translations: Amen, verily, truly, so be it

Notes: This word is a scribal abbreviation for ΑΜΗΝ (Amen). It is a Hebrew loanword used in Greek to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when introducing a statement, or 'so be it' when concluding a prayer or declaration. It signifies certainty and truth.

Inflection: Does not inflect

Etymology: From Hebrew אָמֵן (ʾāmēn), meaning 'certainly, truly'. It is derived from the root אמן (ʾmn), which means 'to be firm, trustworthy'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2476

Part of Speech: Verb

Sounds like: is-TAY-kee-san

Translations: they had stood, they stood, they were standing

Notes: This word is a verb, specifically the third person plural pluperfect active indicative form of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The pluperfect tense indicates an action that was completed in the past before another past action. Therefore, it describes a state of having stood or having been set up. It can also function as an aorist (simple past) in some contexts, meaning 'they stood'.

Inflection: Third Person, Plural, Pluperfect, Active, Indicative

Synonyms: ESTĒSAN, ESTĒKOTES

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is a common verb in Greek, with a wide range of meanings related to standing, setting, or establishing.

G4098

Part of Speech: Verb

Sounds like: EH-peh-sah

Translations: I fell, I have fallen, I dropped, I have dropped

Notes: This word is the first person singular, aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to drop'. It describes a completed action of falling that occurred in the past. It can be used in sentences like 'I fell to the ground' or 'I dropped the object'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ, ΕΚΠΙΠΤΩ

Etymology: The verb 'πίπτω' (pipto) comes from a Proto-Indo-European root meaning 'to fall'.

G4383

Part of Speech: Noun

Sounds like: pro-SOH-pah

Translations: faces, countenances, presences, persons, appearances

Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ

Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.

G4352

Part of Speech: Verb

Sounds like: pros-eh-koo-NEE-san

Translations: they worshiped, they bowed down, they prostrated themselves, they did obeisance

Notes: This word describes the act of showing reverence or adoration, typically by prostrating oneself or bowing down. It implies an act of worship or homage, often directed towards God, a deity, or a person of high authority. It is frequently used with the dative case to indicate the object of worship or reverence.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'before', and κυνέω (kyneō), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior.

G0281

Part of Speech: Adverb

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G2129

Part of Speech: Noun

Sounds like: yoo-lo-GHEE-ah

Translations: blessing, praise, benediction, a blessing, a good word

Notes: This word refers to a blessing, commendation, or praise. It can denote a divine favor or a spoken word of blessing. It is a compound word, formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech', thus literally 'good word' or 'well-speaking'. It is used to describe both the act of blessing and the benefit received from a blessing.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΠΑΙΝΟΣ, ΔΩΡΟΝ

Etymology: Derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines the prefix 'ευ' (eu), meaning 'good' or 'well', with 'λογος' (logos), meaning 'word' or 'speech'.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G2169

Part of Speech: Noun

Sounds like: yoo-kha-ris-TEE-ah

Translations: thanksgiving, gratitude, a thanksgiving, a gratitude, Eucharist

Notes: This word refers to the act of giving thanks or expressing gratitude. In a religious context, particularly within Christianity, it also refers to the sacrament of the Eucharist or Holy Communion, which is a service of thanksgiving. It is used to describe both the general feeling of thankfulness and the specific act or ritual of giving thanks.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΛΟΓΙΑ, ΔΟΞΑ

Etymology: The word is a compound of two Greek words: εὖ (eu), meaning 'well' or 'good', and χάρις (charis), meaning 'grace' or 'favor'. Thus, it literally means 'good grace' or 'well-graced', evolving to mean 'thanksgiving' or 'gratitude'.

G5092

Part of Speech: Noun

Sounds like: TEE-may

Translations: honor, a price, value, respect, a sum, esteem, dignity

Notes: This word refers to honor, respect, or esteem, often implying a high regard for someone or something. It can also denote a monetary value or price, indicating the worth of an item or a sum paid. It is used in sentences to describe the value or respect attributed to a person, object, or action.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΕΡΔΟΣ

Etymology: This word comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

G1785, G395

Part of Speech: Noun

Sounds like: toh-LAS

Translations: commands, precepts, ordinances, instructions, east, sunrise, rising

Notes: This word is a homograph and can represent two different words depending on the original diacritics. It could be a form of ΕΝΤΟΛΗ (entole), meaning 'command' or 'precept', referring to divine or human instructions. Alternatively, it could be a form of ΑΝΑΤΟΛΗ (anatole), meaning 'east', 'sunrise', or 'rising', often used to refer to the direction from which the sun rises or the act of rising itself. The context of the sentence is crucial for determining the correct meaning.

Inflection: Plural, Accusative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΥΣΜΗ

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: I came, I went, they came, they went

Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.

G2064

Part of Speech: Participle

Sounds like: ER-kho-men-oy

Translations: coming, those who are coming, the ones coming, who come, when they come, as they come

Notes: This word is a present middle/passive participle derived from the verb 'ΕΡΧΟΜΑΙ' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or simultaneous with the main verb. In this form, it refers to 'those who are coming' or 'the ones coming', often implying a continuous or habitual action of coming or going. It can be used to describe people or things that are in the process of arriving or moving towards a location.

Inflection: Present, Middle/Passive Voice, Nominative Case, Masculine Gender, Plural Number

Synonyms: ΗΚΟΝΤΕΣ, ΠΑΡΟΝΤΕΣ

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G4150

Part of Speech: Verb

Sounds like: ep-LY-nan

Translations: they washed, they did wash

Notes: This word is the third person plural, aorist active indicative form of the verb 'πλύνω' (plynō), meaning 'to wash' or 'to cleanse'. It describes an action of washing that was completed in the past by a group of people. For example, it could be used to say 'they washed their clothes' or 'they washed the nets'.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΝΙΠΤΩ, ΛΟΥΩ

Etymology: The word 'πλύνω' (plynō) is of uncertain origin, possibly related to a root meaning 'to flow' or 'to sprinkle'.

G3021

Part of Speech: Verb

Sounds like: eh-LEF-kah-nan

Translations: they made white, they whitened, they cleansed, they purified

Notes: This is a verb form meaning 'they made white' or 'they whitened'. It is derived from the root 'λευκαίνω' (leukainō), which means 'to whiten' or 'to make white'. In a broader sense, it can also imply cleansing or purifying, as making something white often signifies removing impurities. It describes an action performed by a group of people in the past.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΠΟΠΛΥΝΩ

Part of Speech: Pronoun

Sounds like: ow-TAS

Translations: them, these, those, her, it, the same

Notes: This word is a pronoun that can mean 'himself, herself, itself, themselves' (intensive), 'he, she, it, they' (personal pronoun, often emphatic), or 'the same' (demonstrative). In this specific inflected form, it is the accusative plural feminine, meaning it refers to multiple feminine objects or persons as the direct object of a verb or the object of a preposition. It can be translated as 'them' (feminine), 'these' (feminine), or 'those' (feminine).

Inflection: Accusative, Plural, Feminine

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3000

Part of Speech: Verb

Sounds like: LAH-treh-OO-sin

Translations: they serve, they worship, they render sacred service

Notes: This word is a verb meaning to serve, worship, or render sacred service. It often implies a religious or devotional service, indicating an act of homage or obedience towards a deity or a higher power. It describes the action of a group of people performing such service.

Inflection: 3rd Person Plural, Present, Active, Indicative

Synonyms: ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ, ΘΡΗΣΚΕΥΩ

Etymology: The word derives from the Greek word λάτρις (latris), meaning 'a hired servant' or 'worshipper'. It is related to λάτρον (latron), meaning 'pay for service'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1097

Part of Speech: Verb

Sounds like: ghee-NOH-skay

Translations: knows, understands, perceives

Notes: This word means 'to know' or 'to understand'. It refers to gaining knowledge through experience or observation, or having an intimate understanding of something or someone. It is often used to describe a deep, personal knowledge rather than just factual information. In a sentence, it would function as the main verb, indicating that someone 'knows' or 'understands' something.

Inflection: Third person singular, Present tense, Active voice, Indicative mood

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G4098

Part of Speech: Verb

Sounds like: PEH-see

Translations: fall, fall down, fall upon, fall into, be cast down, perish

Notes: This word is an inflected form of the verb 'pipto', meaning 'to fall'. It is used to describe the act of descending, collapsing, or being cast down. It can also imply perishing or falling into a particular state or situation. In the provided examples, it describes falling onto the ground, falling into a house, or falling upon a bear.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ, ΕΜΠΙΠΤΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0721

Part of Speech: Noun

Sounds like: AR-nee-on

Translations: lamb, a lamb, little lamb

Notes: This word refers to a young lamb, often used metaphorically to describe innocence, sacrifice, or a follower. It is a diminutive form of the word for 'sheep' or 'ram', emphasizing its small size or youth. In biblical contexts, it frequently refers to Jesus Christ as the 'Lamb of God'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΜΝΟΣ, ΠΡΟΒΑΤΟΝ

Etymology: From the Greek word 'arnos' (ἀρνός), meaning 'lamb' or 'sheep', with the diminutive suffix '-ion'.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G3594

Part of Speech: Verb

Sounds like: oh-dee-GAY-see

Translations: he will lead, she will lead, it will lead, he will guide, she will guide, it will guide, he will show the way, she will show the way, it will show the way

Notes: This word is a verb meaning 'to lead,' 'to guide,' or 'to show the way.' It is used to describe someone or something providing direction or guidance to another, often in a metaphorical sense, such as guiding someone in their actions or teaching them a path. It is a compound word formed from 'ὁδός' (hodos), meaning 'way' or 'road,' and 'ἡγέομαι' (hēgeomai), meaning 'to lead' or 'to guide.'

Inflection: Future Indicative, Active Voice, Third Person, Singular

Synonyms: ΑΓΩ, ΗΓΕΟΜΑΙ, ΚΑΘΟΔΗΓΕΩ

G1404