2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-thay

Translations: it was given, he was given, she was given

Notes: This word is the aorist passive indicative, third person singular form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It indicates an action that happened in the past, where the subject received the action (was given) rather than performed it. It can be translated as 'it was given', 'he was given', or 'she was given', depending on the context.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΠΑΡΕΔΟΘΗ, ΕΔΩΚΕΝ

Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.

G3664

Part of Speech: Adjective

Sounds like: ho-MOY-os

Translations: like, similar, a like, a similar

Notes: This word describes something that is similar to or resembles something else. It is used to compare two or more things, indicating that they share common characteristics or appearance. For example, it can be used to say 'like him' or 'similar to God'.

Inflection: Singular, Nominative, Masculine, Feminine, or Neuter; can also be other cases and plural. It inflects for gender, number, and case.

Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ, ΑΝΤΙΤΥΠΟΣ

Etymology: From the Proto-Indo-European root *somH- 'same, one'. It is related to words meaning 'same' or 'together'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Verb

Sounds like: es-TAY-kay

Translations: stood, had stood, was standing, had taken a stand, was set

Notes: This word is the perfect active indicative, third person singular form of the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. The perfect tense in Koine Greek describes a completed action in the past with continuing results in the present, or a state resulting from a past action. Thus, 'ΕΣΤΗΚΕΙ' indicates that someone or something had taken a stand and was in a state of standing, or had been set in a particular position.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΘΙΣΤΗΜΙ, ΣΤΗΚΩ, ΕΣΤΗΚΑ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0032

Part of Speech: Noun

Sounds like: ANG-ge-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to denote celestial beings.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: The word 'ΑΓΓΕΛΟΣ' is of uncertain origin, possibly derived from a root meaning 'to bring tidings' or 'to announce'. It is a common term in ancient Greek literature and religious texts.

G1453

Part of Speech: Verb

Sounds like: EH-gee-reh

Translations: raise, lift up, wake, arouse, stir up, awaken, cause to rise, raise up, erect, build

Notes: This word means to raise, lift up, or awaken someone or something. It can be used in various contexts, such as raising the dead, waking someone from sleep, or stirring up a crowd. It can also refer to erecting a structure or causing something to rise.

Inflection: Imperative, Present, Active, Second Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΕΞΕΓΕΙΡΩ

Etymology: From an assumed primary root meaning to 'rouse' (from sleep, from sitting, from lying, from death).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4352

Part of Speech: Verb, Participle

Sounds like: pros-koo-NOON-tas

Translations: worshiping, bowing down, prostrating oneself, those worshiping, those bowing down

Notes: This word is a participle derived from the verb 'proskyneo'. It describes the action of worshiping, bowing down, or prostrating oneself before someone or something, often as an act of reverence, homage, or submission. It can be used to describe people who are engaged in this act.

Inflection: Present, Active, Participle, Accusative, Masculine or Feminine, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

Etymology: The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'towards' or 'to', and ΚΥΝΕΩ (kyneo), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior, or even to kiss an idol. Over time, it evolved to mean to bow down, prostrate oneself, or worship.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0833

Part of Speech: Noun

Sounds like: ow-LEES

Translations: of a court, of a courtyard, of a sheepfold, of a palace, of a house

Notes: This word refers to an open space, typically a courtyard or an enclosed area. It can denote the courtyard of a house, a palace, or even a sheepfold. In a broader sense, it can refer to the entire house or dwelling, especially one with a prominent courtyard. It is used to describe a specific area, often central to a building or property.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΙΑΣ, ΟΙΚΟΥ, ΑΥΛΙΣ

Etymology: From the verb αὔω (auō), meaning 'to blow' or 'to breathe', referring to an open space exposed to the air. It originally referred to a place where one could sleep outdoors, then an enclosed space like a courtyard.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0833

Part of Speech: Noun

Sounds like: ow-LEN

Translations: courtyard, a courtyard, court, a court, palace, a palace, sheepfold, a sheepfold

Notes: This word refers to an open area, typically enclosed by walls or buildings. It can denote a courtyard, a palace, or even a sheepfold, depending on the context. It is often used to describe the outer area of a house or a royal residence.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΥΛΗ

Etymology: The word 'ΑΥΛΗ' (aule) comes from an ancient root meaning 'to blow' or 'to breathe', which evolved to refer to a hollow space or a pipe, and then to an enclosed space or courtyard.

G2081

Part of Speech: Adverb

Sounds like: ES-oh-theh

Translations: within, inside, inwardly, internally

Notes: This word is an adverb meaning 'within' or 'inside'. It indicates location or direction towards the interior of something. It can be used to describe something that is physically inside a place or to refer to an internal state or feeling. For example, it might describe a person's inner thoughts or a hidden part of a building.

Inflection: Does not inflect

Synonyms: ΕΝΔΟΝ, ΕΝΤΟΣ

Etymology: Derived from the Koine Greek word ΕΣΩ (eso), meaning 'in' or 'into', with the suffix -θεν (-then) indicating origin or direction from a place.

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3354

Part of Speech: Verb

Sounds like: MEH-tray-sees

Translations: you should measure, you may measure, you measure

Notes: This word is a verb meaning 'to measure' or 'to mete out'. It refers to the act of determining the size, amount, or extent of something. In the given context, it is used in a prohibitive sense, indicating that something should not be measured.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΜΕΤΡΩ, ΜΕΤΡΙΑΖΩ

Etymology: The word ΜΕΤΡΕΩ comes from the noun μέτρον (metron), meaning 'measure' or 'rule'. It is related to the concept of establishing a standard or limit.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G3376, G3403

Part of Speech: Noun, Proper Noun

Sounds like: MAY-nas

Translations: month, a month, Manasseh

Notes: This word can refer to a 'month,' which is a period of time, typically one of the twelve divisions of the year. It can also be a proper noun, 'Manasseh,' referring to a specific person, such as a king of Judah or a tribe of Israel. The context of the sentence determines which meaning is intended.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΜΗΝ, ΜΑΝΑΣΣΗΣ

Etymology: The word for 'month' (ΜΗΝΑΣ) comes from an ancient root referring to the moon, as months were originally lunar cycles. The proper noun 'Manasseh' (ΜΗΝΑΣ) is a transliteration of a Hebrew name, meaning 'causing to forget'.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G1416

Part of Speech: Noun

Sounds like: DYS-in

Translations: setting, sunset, west, a setting, a sunset, a west

Notes: This word refers to the act of setting, particularly of the sun or other celestial bodies. It can also refer to the direction where the sun sets, which is the west. In a sentence, it would be used to indicate the time of day when the sun goes down or the geographical direction of the west.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΥΣΜΗ

Etymology: From the verb δύω (dyō), meaning 'to enter, to sink, to set'. It refers to the action of something sinking or setting, especially the sun.

G4016

Part of Speech: Verb

Sounds like: peh-ree-vev-lee-MEH-noos

Translations: clothed, dressed, wearing, having put on

Notes: This word is a perfect passive participle, meaning 'having been clothed' or 'clothed'. It describes someone who has put on clothing or something similar. It is often used to describe people who are dressed in a particular way, such as in sackcloth or fine garments. It can also be used metaphorically to describe being surrounded or enveloped by something.

Inflection: Perfect, Passive, Participle, Masculine, Accusative, Plural

Synonyms: ΕΝΔΕΔΥΜΕΝΟΥΣ, ΗΜΦΙΕΣΜΕΝΟΥΣ

Etymology: The word περιβάλλω (periballō) is a compound word formed from περί (peri), meaning 'around' or 'about', and βάλλω (ballō), meaning 'to throw'. Thus, it literally means 'to throw around' or 'to cast about', which evolved to mean 'to put on clothing' or 'to clothe'.

G4016

Part of Speech: Verb

Sounds like: peh-ree-vev-LEE-meh-noy

Translations: clothed, having been clothed, surrounded, having been surrounded, arrayed, having been arrayed

Notes: This word is a perfect passive participle, meaning 'having been clothed' or 'having been surrounded'. It describes a state of being covered or encircled, often with clothing, but can also refer to being surrounded by a group of people or a quality like power. It implies a completed action with ongoing results.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΕΝΔΕΔΥΜΕΝΟΙ, ΕΣΤΑΛΜΕΝΟΙ

Etymology: The word περιβάλλω (periballō) is a compound word formed from περί (peri), meaning 'around' or 'about', and βάλλω (ballō), meaning 'to throw' or 'to cast'. Thus, it literally means 'to throw around' or 'to cast about', leading to the sense of clothing or surrounding.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3087

Part of Speech: Noun

Sounds like: lookh-NEE-ai

Translations: lampstand, a lampstand, candlestick, a candlestick

Notes: This word refers to a lampstand or candlestick, a stand designed to hold one or more lamps or candles. It is often used in a literal sense for an object that provides light, but can also be used metaphorically, especially in religious contexts, to represent a church or a source of spiritual light.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΛΥΧΝΟΣ, ΦΩΣ

Etymology: The word ΛΥΧΝΙΑ (lychnia) is derived from the Greek word λύχνος (lychnos), meaning 'lamp' or 'light'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

Part of Speech: Participle

Sounds like: ess-TOH-tess

Translations: standing, having stood, those standing, they who stood

Notes: This word is the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. As a participle, it functions like an adjective or adverb, describing someone or something that is in a state of having stood or having taken a stand. It can refer to individuals or groups who are currently standing, or who have previously taken a position and remain in that state.

Inflection: Perfect Active Participle, Nominative or Accusative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΕΝΕΣΤΩΤΕΣ, ΠΑΡΕΣΤΩΤΕΣ

Part of Speech: Verb

Sounds like: ess-TOH-sai

Translations: having stood, standing, being set, having been placed, being placed

Notes: This word is a participle derived from the verb ἵστημι (histēmi), meaning 'to stand' or 'to set'. As a perfect active participle, it describes a state of having stood or having been set, emphasizing the completed action and its resulting state. It can be used to describe something that is in a standing position or has been established.

Inflection: Perfect Active Participle, Feminine, Nominative or Vocative, Plural

Synonyms: ΚΕΙΜΕΝΑΙ, ΤΕΘΕΙΣΑΙ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that convey the idea of standing or causing to stand.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G0091

Part of Speech: Verb

Sounds like: ah-dee-KAY-sai

Translations: to wrong, to do wrong, to injure, to act unjustly, to harm, to commit injustice

Notes: This word is the Aorist Active Infinitive form of the verb 'αδικεω' (adikeō). It means 'to wrong' or 'to do wrong' and describes the act of committing an injustice or causing harm to someone. It is often used in contexts where legal or moral wrongdoing is implied. As an infinitive, it functions like a verbal noun, often appearing after other verbs or prepositions.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΑΠΤΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: The word 'αδικεω' (adikeō) is derived from 'αδικος' (adikos), meaning 'unjust', which in turn comes from 'α-' (a-, a privative prefix meaning 'not') and 'δικη' (dikē), meaning 'justice' or 'right'. Thus, it literally means 'to be not just' or 'to act unjustly'.

G1607

Part of Speech: Verb

Sounds like: ek-por-YOO-eh-tai

Translations: goes out, comes out, proceeds, issues forth, is emitted

Notes: This word describes something or someone moving from an inner place to an outer one, or originating from a source. It is often used to describe things that 'come forth' or 'proceed' from a person, a place, or even a divine source. It can refer to physical movement, but also to abstract concepts like words, thoughts, or spiritual emanations. For example, it can describe words coming out of one's mouth, or a spirit proceeding from God.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΕΚΠΟΡΕΥΟΜΑΙ is a compound verb formed from the preposition 'εκ' (ek), meaning 'out of' or 'from', and 'πορεύομαι' (poreuomai), meaning 'to go' or 'to journey'. Thus, it literally means 'to go out from'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G2719

Part of Speech: Verb

Sounds like: kah-tes-THEE-ay

Translations: devours, consumes, eats up, eats down

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἐσθίω (esthiō, meaning 'to eat'). It means to eat completely, to consume entirely, or to devour. It implies a thorough or destructive eating, often with the sense of eating something up or down.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΔΑΠΑΝΑΩ, ΚΑΤΑΠΙΝΩ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. The prefix intensifies the action of eating.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2192

Part of Speech: Verb

Sounds like: EKH-oo-sin

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

G2808

Part of Speech: Verb

Sounds like: KLEI-sai

Translations: to shut, to close, to lock, to bar, to exclude

Notes: This word is an infinitive form of the verb 'κλείω', meaning 'to shut' or 'to close'. It describes the action of closing something, such as a door, a gate, or even a kingdom. It can also imply locking or barring something, or metaphorically, excluding someone or something.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΥΓΚΛΕΙΩ, ΑΠΟΚΛΕΙΩ

Etymology: From Proto-Indo-European *kleh₂u- ('key, hook'). Related to Latin clavis ('key') and English 'close'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4762

Part of Speech: Infinitive Verb

Sounds like: STREH-fayn

Translations: to turn, to turn around, to return, to change, to convert

Notes: This is the present active infinitive form of the verb 'στρέφω'. It means 'to turn' or 'to turn around', often implying a change in direction, position, or even a change of mind or conversion. It can be used in various contexts where an action of turning or returning is described.

Inflection: Infinitive, Present, Active

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΒΑΛΛΩ

Etymology: From an ancient root meaning 'to turn' or 'to twist'. It is related to the English word 'strophe' (a turning).

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3960

Part of Speech: Verb

Sounds like: pa-TA-xai

Translations: to strike, to smite, to hit, to beat

Notes: This word is an aorist active infinitive form of the verb meaning 'to strike' or 'to smite'. It refers to the act of delivering a blow, whether physically hitting someone or something, or metaphorically striking down or destroying. It can be used in contexts of battle, punishment, or even a sudden impact.

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

Etymology: The verb ΠΑΤΑΣΣΩ (patassō) is of uncertain origin, possibly onomatopoeic, imitating the sound of a blow.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G2342

Part of Speech: Noun

Sounds like: thay-REE-on

Translations: beast, wild animal, a beast, a wild animal

Notes: This word refers to a wild animal or a beast. In some contexts, especially in prophetic literature, it can refer to a monstrous or symbolic entity. It is used as a noun in sentences to denote a creature that is not domesticated.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ

Etymology: The word Θηρίον (thērion) is a diminutive of θήρ (thēr), meaning 'wild beast'. It refers to a small wild animal or, more generally, any wild animal.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0305

Part of Speech: Verb

Sounds like: ah-nah-BAH-ee-non

Translations: going up, ascending, coming up, rising, climbing, embarking, growing up

Notes: This word is a form of the verb 'anabainō', meaning to go up, ascend, or come up. It describes movement upwards, whether literally climbing, rising, or metaphorically growing or embarking on something. It can refer to people, things, or even abstract concepts like thoughts rising.

Inflection: Present Participle, Nominative or Accusative, Neuter, Singular; or Present Participle, Nominative, Masculine, Singular (contracted form); or Present Participle, Nominative or Accusative, Neuter, Plural (contracted form)

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

Etymology: The word 'anabainō' is a compound verb formed from the preposition 'ana' (meaning 'up' or 'upwards') and the verb 'bainō' (meaning 'to go' or 'to step').

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G4113

Part of Speech: Noun

Sounds like: plah-TEE-ahs

Translations: of a street, of a broad way, streets, broad ways

Notes: This word is an inflected form of the noun 'πλατεῖα' (plateia), meaning 'a broad way' or 'a street'. It refers to a wide public thoroughfare, often found in cities or towns. In this form, 'ΠΛΑΤΙΑΣ' can function as a genitive singular, indicating possession or origin (e.g., 'of a street'), or as an accusative plural, indicating the direct object of an action (e.g., 'the streets').

Inflection: Singular, Genitive, Feminine OR Plural, Accusative, Feminine

Synonyms: ΟΔΟΣ, ΡΥΜΗ

Etymology: The word 'πλατεῖα' (plateia) is derived from the adjective 'πλατύς' (platys), meaning 'broad' or 'wide'. It refers to a broad or wide place, specifically a street or public square.

G3748

Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G2564

Part of Speech: Verb

Sounds like: kah-LEE-tai

Translations: is called, is named, is invited

Notes: This word is the third person singular, present, passive indicative form of the verb 'to call' or 'to name'. It is used to indicate that someone or something is referred to by a particular name or title, or that they are summoned or invited. For example, 'He is called John' or 'It is named Jerusalem'.

Inflection: Present, Indicative, Passive, 3rd Person, Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: From Proto-Indo-European, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.

G4153

Part of Speech: Adverb

Sounds like: pnyoo-mah-tee-KOS

Translations: spiritually, in a spiritual manner, by the Spirit

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙΚΩΣ (pneumatikos), meaning 'spiritually' or 'in a spiritual manner'. It describes an action or state that is influenced by, pertains to, or is characteristic of the Spirit (often the Holy Spirit). It indicates that something is done or understood in a way that transcends the merely physical or human, aligning with divine or spiritual principles. It is formed from the adjective 'pneumatikos' (spiritual) and the adverbial suffix '-os'.

Inflection: Does not inflect

Synonyms: ΠΝΕΥΜΑΤΩΣ

Etymology: The word is derived from ΠΝΕΥΜΑ (PNEUMA), meaning 'spirit' or 'wind', combined with the adjectival suffix -ΙΚΟΣ and the adverbial suffix -ΩΣ. It refers to that which pertains to the spirit.

G1451

Part of Speech: Adverb, Preposition

Sounds like: ENG-goos

Translations: near, nigh, at hand, close, ready, almost, of near

Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ

Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.

G4215

Part of Speech: Noun

Sounds like: poh-TAH-moss

Translations: river, a river, stream, a stream, flood, a flood

Notes: This word refers to a river, stream, or a large flow of water, often implying a significant body of water. It can also be used metaphorically to describe a flood or an overwhelming abundance of something, such as a 'river of fire' as seen in some contexts. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΕΥΜΑ, ΝΑΜΑ

Etymology: From an assumed root meaning 'to drink'. It is related to words signifying 'drinkable water' or 'a drink'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4766

Part of Speech: Verb

Sounds like: es-TROH-thay

Translations: was spread, was furnished, was prepared, was laid

Notes: This word is the aorist passive indicative, third person singular form of the verb 'στρώννυμι' (strōnnumi), meaning 'to spread' or 'to furnish'. The overline over 'ΤΡ' in ΕΣ‾ΤΡ‾ΩΘΗ is a scribal abbreviation for 'ΤΡΩ', indicating the full form 'ἐστρώθη'. It describes an action that was completed in the past, where something was spread out, furnished, or prepared, often referring to a bed, a couch, or a place for reclining. It implies that the action was done to the subject, rather than by the subject.

Inflection: Aorist, Passive, Indicative, 3rd Person, Singular

Synonyms: ΕΤΟΙΜΑΖΩ, ΚΑΤΑΣΚΕΥΑΖΩ

Etymology: From the root 'στρω-' (strō-), related to spreading or laying out. It is connected to the idea of making something level or ready.

G5443

Part of Speech: Noun

Sounds like: FY-lon

Translations: of tribes, tribes

Notes: This word is the genitive plural form of the noun 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a group of people descended from a common ancestor or sharing a common origin, often used in the context of the twelve tribes of Israel or other ethnic divisions. As a genitive plural, it indicates possession or origin, meaning 'belonging to tribes' or 'from tribes'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΔΗΜΩΝ, ΓΕΝΩΝ

Etymology: The word 'φυλή' (phylē) comes from the Proto-Indo-European root *bʰuH- meaning 'to be, to grow'. It originally referred to a growth or shoot, and later evolved to mean a clan or tribe, indicating a group that has grown together or sprung from a common origin.

G4439

Part of Speech: Noun

Sounds like: PTOH-mah

Translations: fall, a fall, corpse, a corpse, dead body, a dead body, ruin, a ruin

Notes: This noun refers to a 'fall' in a literal sense, such as falling down, or in a metaphorical sense, like a moral or spiritual downfall. It can also refer to something that has fallen, specifically a 'corpse' or 'dead body'. In some contexts, it can signify 'ruin' or 'destruction'. It is used to describe both physical and abstract concepts of falling or collapse.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΝΕΚΡΟΣ, ΠΤΩΣΙΣ, ΟΛΕΘΡΟΣ

Etymology: From the Koine Greek verb πίπτω (piptō), meaning 'to fall'. It describes the result or state of falling.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0863

Part of Speech: Verb

Sounds like: ah-fee-OO-sin

Translations: they will send away, they will let go, they will forgive, they will permit, they will leave, they will abandon, they will divorce

Notes: This word is the future active indicative, third person plural form of the verb 'ΑΦΙΗΜΙ (aphiēmi)'. It means 'they will send away', 'they will let go', 'they will forgive', 'they will permit', 'they will leave', 'they will abandon', or 'they will divorce'. Its meaning can vary depending on the context, often implying a release or separation. For example, it can refer to releasing someone from a debt, letting go of a person, or forgiving sins.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΧΩΡΕΩ

G0863

Part of Speech: Verb

Sounds like: ah-fee-SOO-sin

Translations: they will leave, they will let go, they will forgive, they will permit, they will send away, they will abandon

Notes: This word is the third person plural future active indicative form of the verb 'aphiemi'. It describes an action that will be performed by a group of people (they). Depending on the context, it can mean 'they will leave' (a place or person), 'they will let go' (of something or someone), 'they will forgive' (sins or debts), 'they will permit' (an action), 'they will send away' (a person), or 'they will abandon' (something). Its meaning is highly dependent on the direct object or the context of the sentence.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΕΑΩ, ΑΠΟΛΥΩ, ΣΥΓΧΩΡΕΩ

Etymology: The word ΑΦΙΗΜΙ (aphiemi) is a compound verb formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΙΗΜΙ (hiemi), meaning 'to send' or 'to let go'. Thus, its core meaning is 'to send away' or 'to let go from'.

G5087

Part of Speech: Verb

Sounds like: teh-THEH-nai

Translations: to be placed, to be laid, to be set, to be put, to be appointed, to be established

Notes: This word is the perfect passive infinitive form of the verb 'τίθημι' (tithemi), meaning 'to place' or 'to put'. As a passive infinitive, it means 'to have been placed' or 'to be placed'. It describes an action that has been completed and whose result is ongoing, from the perspective of the subject receiving the action. It can be used in various contexts, such as something being laid down, set in place, or appointed.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΚΕΙΣΘΑΙ, ΤΕΤΑΧΘΑΙ

G3419

Part of Speech: Noun

Sounds like: MNEE-mah

Translations: tomb, a tomb, grave, a grave, monument, a monument, memorial, a memorial

Notes: This word refers to a place of burial, such as a tomb or grave. It can also denote a monument or a memorial, something that serves to preserve the memory of a person or event. It is typically used in contexts referring to burial sites or structures erected in remembrance.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΤΑΦΟΣ, ΜΝΗΜΕΙΟΝ

Etymology: From the verb μιμνήσκω (mimnēskō), meaning 'to remind' or 'to remember'. It refers to something that serves as a reminder or a place of remembrance.

G2730

Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

G5463

Part of Speech: Verb

Sounds like: khai-ROO-sin

Translations: they rejoice, they are glad, they greet, they say farewell

Notes: This word is the third person plural present active indicative form of the verb 'χαίρω' (chairo), meaning 'to rejoice' or 'to be glad'. It can also be used as a greeting, meaning 'hail' or 'greetings', or as a farewell, meaning 'farewell' or 'goodbye'. In a sentence, it would indicate that 'they' (a group of people) are performing the action of rejoicing, being glad, greeting, or saying farewell.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2165

Part of Speech: Verb

Sounds like: yoo-FRAI-non-tai

Translations: they rejoice, they are glad, they make merry, they are joyful

Notes: This word describes the action of rejoicing, being glad, or making merry. It is used to express a state of happiness or celebration, often in a communal context. It can also imply causing someone else to rejoice, though in this form it is reflexive or passive, meaning 'they are made joyful' or 'they rejoice themselves'.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ, ΕΥΦΡΑΝΘΗΝΑΙ

G3992

Part of Speech: Verb

Sounds like: PEM-psoo-sin

Translations: they will send, they will dispatch, they will cause to go

Notes: This word is a verb meaning 'to send' or 'to dispatch'. It is used to describe an action that will happen in the future, indicating that a group of people ('they') will perform the action of sending something or someone. It can be used in various contexts where something or someone is being sent from one place to another, or from one person to another.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The root verb ΠΕΜΠΩ (PEMPO) is of uncertain origin, possibly pre-Greek or from an onomatopoeic root. It has been used in Greek since ancient times to mean 'to send' or 'to escort'.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G0928

Part of Speech: Verb

Sounds like: eh-bah-SAH-nee-san

Translations: they tormented, they tortured, they vexed, they distressed, they examined by torture, they tested

Notes: This is a verb in the third person plural, aorist active indicative. It describes an action that was completed in the past by a group of people ('they'). The verb generally means to torment, torture, vex, or distress someone. It can also refer to examining someone by torture or putting them to the test.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΟΛΑΖΩ, ΤΙΜΩΡΕΩ, ΑΙΚΙΖΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G4151

Part of Speech: Noun

Sounds like: PNEH-oo-mah

Translations: Spirit, a Spirit, wind, breath

Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-theh

Translations: he entered, she entered, it entered, he came in, she came in, it came in

Notes: This word is the third person singular, aorist active indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes a completed action of entering or coming into a place, performed by a single subject (he, she, or it). It is often used to describe someone or something going into a house, a city, a temple, or even a state of being.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood up, they were set, they were appointed, they were established

Notes: This is the third person plural, aorist active indicative form of the verb 'histemi'. It describes an action completed in the past by a group of people, indicating that they took a stand, were placed, or were established in a particular position or state. It can refer to physical standing or a more metaphorical establishment.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΣΤΗΚΩ

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G2334

Part of Speech: Verb

Sounds like: theh-oh-ROO-tas

Translations: seeing, beholding, observing, looking at, perceiving, contemplating

Notes: This word describes the act of seeing, observing, or contemplating something with careful attention. It implies a more deliberate and thoughtful gaze than simply 'looking,' often suggesting a deeper understanding or perception of what is being observed. It is used to describe someone who is actively engaged in watching or perceiving an event or object.

Inflection: Present, Active, Participle, Accusative, Masculine, Plural

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ

G0191

Part of Speech: Verb

Sounds like: EE-koo-sah

Translations: I heard, I did hear, I have heard

Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G3772

Part of Speech: Noun

Sounds like: oo-ra-NOO

Translations: of heaven, of the heavens, of sky, of the sky

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΥ (ouranou), meaning 'of heaven' or 'of the heavens'. It refers to the celestial dwelling place of God, or simply the sky above the earth. It is commonly used in phrases like 'the kingdom of heaven' or 'birds of the air/sky'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

Etymology: The word ΟΥΡΑΝΟΣ (ouranos) is of uncertain origin, possibly pre-Greek. It refers to the vault of the sky, the heavens, or the dwelling place of God.

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sees

Translations: of saying, of speaking, of telling, of one saying, of one speaking, of one telling

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say,' 'to speak,' or 'to tell.' As a genitive feminine singular participle, it describes the action of a female subject or a feminine noun in the genitive case. It is used to indicate possession, origin, or relationship, often translated as 'of one who is saying' or 'of her who is speaking.'

Inflection: Singular, Genitive, Feminine, Present, Active, Participle

Synonyms: ΛΑΛΟΥΣΗΣ, ΦΩΝΟΥΣΗΣ

G0305

Part of Speech: Verb

Sounds like: ah-nah-BAH-teh

Translations: go up, come up, ascend, climb, embark, mount

Notes: This word is a compound verb formed from 'ανα' (ana, meaning 'up' or 'again') and 'βαινω' (baino, meaning 'to go'). It describes the action of moving upwards, whether literally ascending a physical space, or metaphorically rising in status or position. It is often used as an imperative, commanding someone to go up.

Inflection: Second Person Plural, Aorist, Active, Imperative

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

Etymology: The verb 'αναβαινω' is formed from the preposition 'ανα' (ana), meaning 'up' or 'upwards,' and the verb 'βαινω' (baino), meaning 'to go' or 'to step.' Its meaning is a direct combination of these two elements, indicating movement in an upward direction.

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee-sahn

Translations: they went up, they ascended, they climbed

Notes: This word is the third person plural, aorist indicative form of the verb 'ΑΝΑΒΑΙΝΩ', meaning 'to go up', 'to ascend', or 'to climb'. It describes an action of moving upwards, often in the context of physical elevation, such as going up a mountain, a building, or to a city like Jerusalem, which was considered geographically higher. It can also be used metaphorically for rising in status or appearing.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΑΝΕΡΧΟΜΑΙ

G3772

Part of Speech: Noun

Sounds like: oo-RAH-non

Translations: heaven, a heaven, sky, a sky, (to) heaven, (to) sky

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΝ (ouranon), which means 'heaven' or 'sky'. It refers to the visible heavens, the atmosphere, or the dwelling place of God. In the provided context, it is used with the definite article 'τον' (ton), indicating 'the heaven' or 'the sky'. As an accusative form, it often indicates motion towards or extension over something.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G4098

Part of Speech: Verb

Sounds like: EH-peh-sen

Translations: he fell, it fell, he collapsed, it collapsed, he dropped, it dropped, he perished, it perished

Notes: This word is the third person singular aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall'. It describes an action that occurred in the past, indicating that 'he', 'she', or 'it' fell, collapsed, dropped, or perished. It can be used in various contexts, from a physical fall to the collapse of a structure or the perishing of a person or thing.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΣΩΝ, ΚΑΤΕΠΕΣΕΝ

G615

Part of Speech: Verb

Sounds like: ah-pek-tan-THEE-sah

Translations: I was killed, I was slain

Notes: This is a verb in the aorist passive indicative mood, first person singular. It means 'I was killed' or 'I was slain'. The verb describes an action that was completed in the past, and the subject of the verb is the one who received the action (i.e., was killed). It is derived from the root verb meaning 'to kill' or 'to slay'.

Inflection: First Person, Singular, Aorist, Passive, Indicative

Synonyms: ΑΝΗΡΕΘΗΝ, ΕΦΟΝΕΥΘΗΝ

Etymology: The word ἀποκτείνω (apokteinō) is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteinō), meaning 'to kill' or 'to slay'. The prefix ἀπό intensifies the action of killing, emphasizing the complete destruction or separation of life.

G4578

Part of Speech: Noun

Sounds like: siss-MOH

Translations: (to) an earthquake, (to) a shaking, (to) a commotion

Notes: This word is the dative singular form of the noun 'seismos' (ΣΕΙΣΜΟΣ), meaning 'earthquake,' 'shaking,' or 'commotion.' It refers to a violent movement or disturbance, often used in the context of natural phenomena like earthquakes, but can also describe a general shaking or upheaval. In a sentence, it would typically indicate the recipient or indirect object of an action related to an earthquake or shaking.

Inflection: Singular, Dative, Masculine

Synonyms: ΣΑΛΟΣ, ΚΙΝΗΣΙΣ

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-poy

Translations: the rest, the remaining, the others, the leftover

Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.

Inflection: Plural, Nominative, Masculine or Neuter

Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-noh-toh

Translations: it happened, it came to pass, it was, it became

Notes: This word is the third person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It describes an event that occurred or came into being in the past. It is often used to introduce a new event or to state that something came into existence or a particular state.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΓΙΝΕΤΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ

Etymology: The word 'γίνομαι' (ginomai) originates from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, to beget, to be born'. It is related to words like 'genesis' in English.

G1325

Part of Speech: Verb

Sounds like: EH-doh-kahn

Translations: they gave, they did give, they granted, they delivered

Notes: This word is a verb in the past tense, specifically the aorist active indicative, meaning 'they gave' or 'they did give'. It describes an action of giving, granting, or delivering that was completed in the past by a group of people. It is often used to describe a straightforward act of bestowing something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΩΚΑΝ, ΠΑΡΕΔΩΚΑΝ, ΑΠΕΔΩΚΑΝ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, indicating a continuous or repeated action in its present forms, though here it is in the aorist, which focuses on the completed action.

G1208

Part of Speech: Adjective, Noun

Sounds like: dehf-TEH-rah

Translations: second, a second, the second

Notes: This word means 'second' and is the feminine singular form of the adjective 'δεύτερος'. It can be used to describe something as being in the second position or order. It is often used substantively, meaning 'the second one' (referring to a feminine noun) or 'the second thing'. It can also refer to the second day of the week, Monday.

Inflection: Singular, Nominative, Feminine

Etymology: The word 'δευτέρα' comes from the Proto-Indo-European root meaning 'to follow' or 'to yield'. It is related to the concept of being next in sequence.

G5035

Part of Speech: Adjective, Adverb

Sounds like: ta-KHOO

Translations: quick, swift, fast, quickly, swiftly, soon, immediately

Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.

Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)

Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ

Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.

G4535

Part of Speech: Verb

Sounds like: eh-SAL-pi-sen

Translations: he blew a trumpet, she blew a trumpet, it blew a trumpet, he sounded a trumpet, she sounded a trumpet, it sounded a trumpet

Notes: This word is the third person singular aorist active indicative form of the verb 'salpizo', meaning 'to blow a trumpet' or 'to sound a trumpet'. It describes a completed action in the past, indicating that a single person or entity performed the action of trumpeting. It is often used in contexts related to signaling, warfare, or divine pronouncements.

Inflection: Third Person, Singular, Aorist, Active, Indicative

G1096

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to pass, they happened, they arose

Notes: This word is the third person plural aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It means 'they became' or 'they were', indicating a past action or state of becoming. It can also mean 'they came into being', 'they happened', or 'they arose'. It describes a transition from one state to another or an event taking place.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΑΡΕΓΕΝΟΝΤΟ

Part of Speech: Adjective

Sounds like: meh-GAH-lai

Translations: great, large, mighty, important, a great, a large

Notes: This word is an adjective meaning 'great' or 'large'. It can describe size, importance, intensity, or power. It is used to qualify nouns, indicating that they possess a significant degree of the quality described. For example, it can refer to a great city, a great voice, or great power.

Inflection: Plural, Nominative, Feminine

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G2889

Part of Speech: Noun

Sounds like: KOS-moo

Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment

Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ

Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.

G0165

Part of Speech: Noun

Sounds like: ahee-OH-nas

Translations: age, an age, eternity, forever, world, a world, course, a course

Notes: This word refers to a period of time, which can be an age, an era, or even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes denoting a long, indefinite period, and at other times a specific, defined epoch. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: The word ΑΙΩΝ (aion) comes from an ancient root meaning 'living' or 'vital force', evolving to denote a lifetime, then an age, and eventually eternity. It is related to the concept of continuous existence.

G0281

Part of Speech: Adverb

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G4098

Part of Speech: Verb

Sounds like: EH-peh-san

Translations: they fell, they fell down, they collapsed, they prostrated themselves

Notes: This word is the third person plural, aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall'. It describes an action that occurred in the past, indicating that a group of people or things fell, collapsed, or prostrated themselves. It can be used in various contexts, from literally falling to the ground to falling in battle or falling into a state of ruin.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΑΤΕΠΕΣΑΝ, ΕΞΕΠΕΣΑΝ, ΠΡΟΣΕΠΕΣΑΝ

Etymology: The root verb 'πίπτω' (pipto) comes from a Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages with similar meanings.

G4383

Part of Speech: Noun

Sounds like: pro-SOH-pah

Translations: faces, countenances, presences, persons, appearances

Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ

Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.

G4352

Part of Speech: Verb

Sounds like: pros-eh-koo-NEE-san

Translations: they worshiped, they bowed down, they prostrated themselves, they did obeisance

Notes: This word describes the act of showing reverence or adoration, typically by prostrating oneself or bowing down. It implies an act of worship or homage, often directed towards God, a deity, or a person of high authority. It is frequently used with the dative case to indicate the object of worship or reverence.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'before', and κυνέω (kyneō), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G2983

Part of Speech: Verb

Sounds like: ee-LEE-phas

Translations: you have taken, you have received, you have obtained, you have gotten

Notes: This word is the second person singular, perfect active indicative form of the verb 'λαμβάνω' (lambano). It signifies an action that was completed in the past but has ongoing results or a present state derived from that past action. It is commonly used to mean 'to take,' 'to receive,' 'to grasp,' or 'to obtain.' For example, 'you have received a gift' or 'you have taken hold of something.'

Inflection: Second Person, Singular, Perfect, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΛΑΓΧΑΝΩ

Etymology: The word 'λαμβάνω' (lambano) is of uncertain origin, possibly pre-Greek. It is a very common verb in ancient Greek, with a wide range of meanings related to taking, receiving, or seizing.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G3710

Part of Speech: Verb

Sounds like: or-GISS-thay

Translations: he was angry, she was angry, it was angry, became angry, was enraged

Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'οργιζομαι' (orgizomai), meaning 'to be angry' or 'to become angry'. It describes an action of becoming angry that occurred in the past and was completed. The passive voice indicates that the subject of the verb was the one experiencing the anger, rather than actively causing it in someone else.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΘΥΜΟΟΜΑΙ, ΑΓΑΝΑΚΤΕΩ

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G2540

Part of Speech: Noun

Sounds like: kai-ROS

Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ

Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G2919

Part of Speech: Verb

Sounds like: kree-THEE-nai

Translations: to be judged, to be decided, to be condemned, to be disputed

Notes: This word is the aorist passive infinitive form of the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. As an infinitive, it functions like the English 'to be judged' or 'to be decided'. It indicates an action that is to be performed upon the subject, rather than by the subject, and refers to a completed action without specifying when it happened.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ

G0040

Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G5399

Part of Speech: Participle

Sounds like: foh-boo-MEH-noys

Translations: fearing, those who fear, to those who fear

Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in a state of fearing or revering. It is often used to refer to 'those who fear' or 'the ones who are fearing', particularly in a context of reverential fear towards God.

Inflection: Plural, Dative, Masculine, Present, Middle/Passive, Participle

Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

Part of Speech: Adjective

Sounds like: meh-ga-LOOS

Translations: great, large, mighty, important, a great one, a large one, a mighty one

Notes: This word is an adjective used to describe something as great, large, or mighty. It can refer to physical size, importance, intensity, or power. It is the masculine plural accusative form of the adjective, meaning it would typically modify a masculine plural noun that is the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΙΣΤΟΣ

Etymology: null

G3398

Part of Speech: Adjective

Sounds like: mee-KROYS

Translations: (to) small, (to) little, (to) insignificant, (to) humble

Notes: This word is the dative plural form of the adjective "ΜΙΚΡΟΣ" (mikros), meaning "small," "little," or "insignificant." It is used to describe things or people that are small in size, quantity, or importance. As a dative plural, it indicates the indirect object of an action, often translated with "to" or "for," referring to "small ones" or "small things."

Inflection: Dative, Plural, Masculine or Neuter

Synonyms: ΟΛΙΓΟΣ, ΕΛΑΧΙΣΤΟΣ

Part of Speech: Adjective

Sounds like: meh-GAH-loys

Translations: to great, with great, by great, to large, with large, by large, to mighty, with mighty, by mighty

Notes: This word is an adjective meaning 'great', 'large', or 'mighty'. It is used to describe the size, importance, or power of nouns. In its dative plural form, as seen here, it indicates the indirect object or the means/instrument by which something is done, often translated with prepositions like 'to', 'with', or 'by'. It can refer to both people and things.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ

G1311

Part of Speech: Verb, Participle

Sounds like: dee-af-THAY-ron-tas

Translations: destroying, corrupting, ruining, spoiling, wasting, perishing

Notes: This word is a participle derived from the verb 'διαφθείρω' (diaphtheirō), meaning to destroy, corrupt, or ruin. It describes an action of causing something to perish or become spoiled. It can be used to describe someone or something that is actively engaged in the process of destruction or corruption.

Inflection: Masculine, Accusative, Plural, Present, Active, Participle

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΦΘΕΙΡΩ

G0455

Part of Speech: Verb

Sounds like: eh-NOO-gee

Translations: was opened, it was opened, were opened

Notes: This is the third person singular, aorist passive indicative form of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. It describes an action that was completed in the past, where the subject underwent the action of being opened. It is often used to describe doors, eyes, or ears being opened.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΑΝΟΙΓΩ, ΔΙΑΝΟΙΓΩ

Etymology: The word 'ἀνοίγω' (anoigō) is a compound verb formed from 'ἀνά' (ana), meaning 'up' or 'again', and 'οἴγω' (oigō), meaning 'to open'. It signifies the action of opening something fully or completely.

G3485

Part of Speech: Noun

Sounds like: NAH-oss

Translations: temple, a temple, sanctuary, shrine

Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΟΝ, ΝΑΟΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: up, above, upward, on high, heaven, to heaven

Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.

G3708

Part of Speech: Verb

Sounds like: OHF-thay

Translations: was seen, appeared, was made visible

Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'ὁράω' (horao), meaning 'to see'. Therefore, 'ὤφθη' translates to 'he/she/it was seen' or 'he/she/it appeared'. It describes an action that occurred in the past and was completed, where the subject was the recipient of the action of being seen or becoming visible.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΦΑΙΝΩ, ΔΕΙΚΝΥΜΙ

Etymology: The root 'ὁράω' (horao) comes from an ancient Proto-Indo-European root meaning 'to see' or 'to look'. It is related to other Greek words concerning sight and appearance.

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ