2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Noun

Sounds like: oo-RAH-non

Translations: heaven, a heaven, sky, a sky, (to) heaven, (to) sky

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΝ (ouranon), which means 'heaven' or 'sky'. It refers to the visible heavens, the atmosphere, or the dwelling place of God. In the provided context, it is used with the definite article 'τον' (ton), indicating 'the heaven' or 'the sky'. As an accusative form, it often indicates motion towards or extension over something.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

Part of Speech: Adjective, Noun

Sounds like: KEH-noh

Translations: empty, vain, without effect, useless, a void, a vacuum, in vain, empty-handed

Notes: The word 'ΚΕΝΟ' (kenos) primarily means 'empty' or 'void'. It can describe something that is literally empty, like a container, or something that is figuratively empty, such as a promise or effort that is 'in vain' or 'without effect'. In the provided examples, it is used to mean 'in vain' or 'without effect' (εἰς κενόν) and 'empty-handed' (κενούς). It can function as an adjective modifying a noun, or as a neuter noun (τὸ κενόν) meaning 'the void' or 'emptiness', or adverbially (εἰς κενόν) meaning 'in vain'.

Inflection: Singular, Neuter, Nominative or Accusative (when used as a noun or adverbial phrase 'εἰς κενόν'); Plural, Masculine, Accusative (when used as an adjective 'κενούς')

Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: From an unknown root, possibly related to the idea of 'gaping' or 'being open'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

Part of Speech: Adjective

Sounds like: keh-NANE

Translations: empty, a empty, vain, a vain, worthless, a worthless, without effect, a without effect

Notes: This word describes something as empty, hollow, or devoid of content. It can refer to physical emptiness, or metaphorically to something that is useless, vain, or without purpose or effect. It is often used to describe a state of being or a condition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, possibly related to the concept of 'gaping' or 'open'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4413

Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

Part of Speech: Noun

Sounds like: oo-RAH-nos

Translations: heaven, a heaven, sky, a sky, heavens

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΣ (ouranos), meaning 'heaven' or 'sky'. It refers to the visible firmament above the earth, or in a theological sense, the dwelling place of God and the angels. It can be used in both singular and plural forms, often translated as 'heavens' when referring to the celestial realm.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

Etymology: The etymology of ΟΥΡΑΝΟΣ is uncertain, but it is thought to be of pre-Greek origin, possibly related to a Proto-Indo-European root meaning 'to cover' or 'to enclose'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2281

Part of Speech: Noun

Sounds like: THAH-lah-ssah

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the Mediterranean Sea or other significant bodies of water. It can be used in various contexts, often indicating a place of travel, danger, or a source of resources.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word "thalassa" is of pre-Greek, Pelasgian origin, meaning it predates the arrival of Indo-European speakers in Greece.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G2414

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the Greek name for Jerusalem, the capital city of ancient Judea and a significant religious center. It is a proper noun referring to the city itself. The apostrophe-like mark at the end (ʼ) is a keraia, which can sometimes indicate a number, but in this context, it is most likely a scribal mark or a variant of the abbreviation for the city name. It is used to refer to the city in various contexts, such as its inhabitants, its structures, or people coming from it.

Inflection: Singular, Nominative or Accusative or Genitive or Dative (indeclinable)

Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, derived from יְרוּשָׁלַיִם (Yerushalayim). It is a compound word, likely meaning 'foundation of Shalem' or 'city of peace'.

Part of Speech: Adjective

Sounds like: keh-NEH

Translations: empty, vain, without effect, useless, a useless, a vain

Notes: This word is a scribal abbreviation for ΚΕΝΗ or ΚΕΝΗΝ, which is the feminine singular form of the adjective ΚΕΝΟΣ. It describes something as empty, hollow, or devoid of content. It can also refer to something that is useless, vain, or without effect. In a sentence, it would modify a feminine noun, indicating its state of emptiness or futility.

Inflection: Feminine, Nominative or Accusative, Singular

Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ

Etymology: From the root ΚΕΝ- meaning 'to be empty'. It is related to the verb ΚΕΝΟΩ (to empty).

G2597

Part of Speech: Verb, Participle

Sounds like: kah-tah-BAH-ee-noo-sahn

Translations: descending, going down, coming down

Notes: This word is a participle derived from the verb 'to go down' or 'to descend'. It describes an action of moving downwards, often from a higher place to a lower one. It functions like an adjective, modifying a noun or pronoun, indicating that the subject is in the process of descending. For example, it can describe a city 'descending' or a road 'going down'.

Inflection: Singular, Accusative, Feminine, Present, Active

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΘΙΗΜΙ

Etymology: The word καταβαίνω is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'to go down'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Noun

Sounds like: oo-ra-NOO

Translations: of heaven, of the heavens, of sky, of the sky

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΥ (ouranou), meaning 'of heaven' or 'of the heavens'. It refers to the celestial dwelling place of God, or simply the sky above the earth. It is commonly used in phrases like 'the kingdom of heaven' or 'birds of the air/sky'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

Etymology: The word ΟΥΡΑΝΟΣ (ouranos) is of uncertain origin, possibly pre-Greek. It refers to the vault of the sky, the heavens, or the dwelling place of God.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2090

Part of Speech: Adjective

Sounds like: eh-toy-mas-MEH-nayn

Translations: prepared, made ready, a prepared (one), a made ready (one)

Notes: This word is a perfect passive participle derived from the verb 'ἑτοιμάζω' (hetoimazō), meaning 'to prepare' or 'to make ready'. As a participle, it functions like an adjective, describing a noun that has been prepared or made ready. It indicates a state of readiness resulting from a past action.

Inflection: Perfect, Passive, Participle, Feminine, Singular, Accusative

Synonyms: ΕΤΟΙΜΟΣ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: The verb 'ἑτοιμάζω' (hetoimazō) comes from the adjective 'ἕτοιμος' (hetoimos), meaning 'ready' or 'prepared'. Its origin is uncertain, but it is an ancient Greek word.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2885

Part of Speech: Participle

Sounds like: keh-kos-mee-MEH-neen

Translations: adorned, decorated, arrayed, ordered, arranged

Notes: This word is a scribal abbreviation for ΚΕΚΟΣΜΗΜΕΝΗΝ (kekosmēmenēn). It is the perfect passive participle of the verb 'κοσμέω' (kosmeō), meaning 'to adorn' or 'to arrange'. As a participle, it functions like an adjective, describing something that has been adorned, decorated, or put in order. It would typically be used to describe a feminine noun in the accusative case.

Inflection: Perfect, Passive, Participle, Singular, Accusative, Feminine

Synonyms: ΚΕΚΑΛΛΩΠΙΣΜΕΝΗΝ, ΚΕΚΑΛΥΜΜΕΝΗΝ

Etymology: The root word 'κοσμέω' (kosmeō) comes from 'κόσμος' (kosmos), meaning 'order, good order, ornament, world'. It refers to the act of putting something in order or adorning it.

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G0191

Part of Speech: Verb

Sounds like: EE-koo-sah

Translations: I heard, I did hear, I have heard

Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sah

Translations: saying, speaking, telling, a woman saying

Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sees

Translations: of saying, of speaking, of telling, of one saying, of one speaking, of one telling

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say,' 'to speak,' or 'to tell.' As a genitive feminine singular participle, it describes the action of a female subject or a feminine noun in the genitive case. It is used to indicate possession, origin, or relationship, often translated as 'of one who is saying' or 'of her who is speaking.'

Inflection: Singular, Genitive, Feminine, Present, Active, Participle

Synonyms: ΛΑΛΟΥΣΗΣ, ΦΩΝΟΥΣΗΣ

G4636

Part of Speech: Noun

Sounds like: skay-NAY

Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth

Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ

Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0444

Part of Speech: Noun

Sounds like: an-THROH-pohn

Translations: of men, of humans, of people

Notes: This word is a scribal abbreviation (nomina sacra) for the genitive plural form of the Koine Greek word 'ἄνθρωπος' (anthropos), meaning 'man', 'human', or 'person'. It is used to refer to 'of men' or 'of humans' in a general sense. The overline indicates that it is a contracted form of the full word, which would be 'ἀνθρώπων'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek 'ἀνθρωπος' (anthrōpos), possibly from 'ἀνήρ' (anēr, 'man') and 'ὤψ' (ōps, 'eye, face'), suggesting 'one who has the face of a man'.

G4637

Part of Speech: Verb

Sounds like: es-kee-NO-sen

Translations: he tabernacled, he dwelt, he pitched his tent, he lived

Notes: This word describes the action of pitching a tent, dwelling, or residing in a place, often with the implication of a temporary or portable dwelling like a tent or tabernacle. It is used to convey the idea of someone taking up residence or making their home in a particular location, even if for a limited time. In a theological context, it can refer to God's dwelling among people.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ, ΜΕΝΩ

Etymology: The word derives from the noun ΣΚΗΝΗ (SKENE), meaning 'tent' or 'tabernacle'. The verb form means 'to pitch a tent' or 'to dwell in a tent'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G3997

Part of Speech: Noun

Sounds like: PEN-thoss

Translations: mourning, a mourning, grief, sorrow, lamentation

Notes: This word refers to a state of deep sorrow, grief, or lamentation, often expressed outwardly through weeping or other signs of distress. It is commonly used to describe the emotional response to death, loss, or disaster.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΡΗΝΟΣ, ΚΟΠΕΤΟΣ, ΛΥΠΗ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb πάσχω (paschō), meaning 'to suffer' or 'to experience'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-tah

Translations: first, foremost, chief, principal, first things, firstly, at first, before

Notes: This word can function as an adjective or an adverb. As an adjective, it means 'first,' 'foremost,' 'chief,' or 'principal,' referring to something that is initial in time, order, or importance. In its neuter plural form, it can refer to 'the first things.' As an adverb, it means 'firstly,' 'at first,' or 'before,' indicating the initial action or position in a sequence.

Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)

Synonyms: ΠΡΩΤΟΣ, ΠΡΩΤΟΝ, ΠΡΩΤΩΣ

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, she went away, it went away, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'ἀπῆλθεν' specifically means 'he/she/it went away' or 'he/she/it departed'. It describes movement from one place to another, indicating a departure or withdrawal.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Adjective

Sounds like: KEH-nah

Translations: empty, vain, worthless, hollow, empty things, vain things

Notes: This word describes something that is empty, void, or lacking substance. It can refer to physical emptiness, but often metaphorically describes something that is futile, useless, or without value. In its plural neuter form, as seen in 'ΚΕΝΑ', it can refer to 'empty things' or 'vain things'. It is used to describe actions, words, or concepts that are without purpose or effect.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΜΑΤΑΙΑ, ΑΝΩΦΕΛΗΣ, ΑΚΑΡΠΟΣ

Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, but it is an ancient Greek word meaning 'empty' or 'void'.

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4103

Part of Speech: Adjective, Noun

Sounds like: PIS-toy

Translations: faithful, trustworthy, believing, reliable, a believer, the faithful ones

Notes: This word describes someone or something that is faithful, trustworthy, or reliable. As an adjective, it can modify a noun, indicating a quality of steadfastness or belief. When used as a noun, it refers to 'the faithful ones' or 'believers,' often in a religious context, indicating those who have faith or are committed.

Inflection: Plural, Masculine, Nominative

Synonyms: ΑΛΗΘΙΝΟΣ, ΕΓΚΡΑΤΗΣ, ΑΞΙΟΠΙΣΤΟΣ

Etymology: The word "ΠΙΣΤΟΣ" comes from the verb "ΠΕΙΘΩ" (peithō), meaning 'to persuade, to trust, to obey.' It describes someone who has been persuaded or has put their trust in something, or someone who is trustworthy.

G228

Part of Speech: Adjective

Sounds like: ah-lay-thee-NOY

Translations: true, real, genuine, sincere, trustworthy

Notes: This word describes something as true, real, or genuine, in contrast to what is false, counterfeit, or merely apparent. It can refer to something that is authentic in its nature, or to a person who is sincere and trustworthy. As an adjective, it modifies nouns, indicating their quality of truth or reality.

Inflection: Nominative Plural Masculine or Feminine

Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΒΕΒΑΙΟΣ

Etymology: The word ΑΛΗΘΙΝΟΣ (alēthinos) is derived from the Greek word ΑΛΗΘΗΣ (alēthēs), meaning 'true', which itself comes from the prefix 'a-' (not) and ΛΗΘΩ (lēthō), meaning 'to escape notice' or 'to be hidden'. Thus, it literally means 'not hidden' or 'revealed', implying truth and reality.

G1096

Part of Speech: Verb

Sounds like: geh-GOH-nah

Translations: I have become, I have been, I have come to be, I have happened

Notes: This word is the first person singular, perfect active indicative form of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to be', or 'to happen'. The perfect tense indicates a completed action with ongoing results or a state resulting from a past action. It describes something that has come into existence or a state that has been reached.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0001

Part of Speech: Noun, Letter

Sounds like: AL-fah

Translations: Alpha, first, beginning

Notes: This word refers to the first letter of the Greek alphabet. Symbolically, it represents the 'first' or 'beginning' of something, often used in conjunction with 'Omega' (the last letter) to signify totality or completeness, as in 'the Alpha and the Omega'. It can also appear as part of proper nouns, such as 'Alphaeus' (ΑΛΦΑΙΟΣ), which is a common name in the New Testament.

Inflection: Does not inflect as a letter; as a noun, it is singular, nominative, neuter.

Etymology: From the Phoenician 'aleph', meaning 'ox', due to the letter's original pictographic form resembling an ox's head. It was adopted by the Greeks as the first letter of their alphabet.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin

Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1431

Part of Speech: Noun

Sounds like: doh-reh-AS

Translations: gift, a gift, present, a present, bounty, a bounty, donation, a donation

Notes: This word refers to a gift, present, or donation. It signifies something freely given or bestowed, often as an act of generosity or favor. It can be used in contexts where someone receives a benefit or a grant.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΩΡΟΝ, ΧΑΡΙΣ, ΔΟΣΙΣ

Etymology: The word δωρεά (dōrea) comes from δῶρον (dōron), meaning 'gift'. It is related to the verb δίδωμι (didōmi), 'to give'.

G1432

Part of Speech: Adverb

Sounds like: doh-reh-AHN

Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly

Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.

Inflection: Does not inflect

Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ

Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.

G3528

Part of Speech: Verb

Sounds like: nee-KOH

Translations: I conquer, I overcome, I prevail, I win, I subdue

Notes: This verb means to conquer, overcome, or prevail. It is often used in the context of winning a victory, whether in battle, a contest, or over an adversary or challenge. It can also imply gaining a moral victory or triumphing over sin or evil. It is typically followed by an object indicating what is being conquered or overcome.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΚΡΑΤΕΩ, ΥΠΕΡΝΙΚΑΩ, ΘΡΙΑΜΒΕΥΩ

Etymology: From a root meaning 'to conquer' or 'to be victorious'.

G2816

Part of Speech: Verb

Sounds like: klay-roh-noh-MAY-see

Translations: to inherit, to receive by inheritance, to obtain, to possess

Notes: This word is the aorist active infinitive form of the verb 'κληρονομέω' (klēronomeō), meaning 'to inherit' or 'to receive by inheritance'. It describes the act of inheriting or coming into possession of something, often an estate, property, or a spiritual blessing. As an infinitive, it functions like a verbal noun, expressing the action without specifying a subject or tense, and can be used in various grammatical constructions, such as after verbs that express desire, ability, or command.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΤΑΟΜΑΙ, ΛΑΜΒΑΝΩ, ΕΧΩ

Etymology: The verb 'κληρονομέω' (klēronomeō) is a compound word derived from 'κλῆρος' (klēros), meaning 'lot' or 'inheritance', and 'νέμομαι' (nemomai), meaning 'to distribute' or 'to possess'. Thus, it literally means 'to possess by lot' or 'to receive by inheritance'.

G1510

Part of Speech: Verb

Sounds like: ES-oh-mai

Translations: I will be, I shall be

Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0948

Part of Speech: Participle

Sounds like: ev-deh-lyg-MEH-noys

Translations: to abominable ones, to detestable ones, to defiled ones, for abominable ones, for detestable ones, for defiled ones, by abominable ones, by detestable ones, by defiled ones, with abominable ones, with detestable ones, with defiled ones

Notes: This word is a perfect passive participle derived from the verb 'βδελύσσομαι' (bdelussomai), meaning 'to make abominable, to detest, to defile'. As a participle, it functions like an adjective or noun, describing someone or something that has been made abominable or detestable. In this form, it refers to multiple entities that are in a state of being abominable or detestable, and it is in the dative case, indicating the indirect object or means ('to/for/by/with').

Inflection: Plural, Dative, Masculine or Neuter, Perfect, Passive

Synonyms: ΜΙΑΙΝΩ, ΑΚΑΘΑΡΤΟΣ

G5331

Part of Speech: Noun

Sounds like: far-MA-koys

Translations: to drugs, to medicines, to poisons, to sorceries, to enchantments, to charms, to spells, to sorcerers, to magicians

Notes: This word refers to substances that can be used for various purposes, including medicine, poison, or magical potions. It can also refer to the practitioners who use such substances, like sorcerers or magicians. In a negative sense, it often implies the use of drugs or charms for evil or deceptive purposes, such as sorcery or witchcraft. The word is used here in the dative plural, indicating 'to' or 'for' these things or people.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΜΑΓΟΙΣ, ΓΟΗΤΕΣ, ΕΠΩΔΟΙΣ

Etymology: The word comes from the root 'φάρμακον' (pharmakon), which originally referred to any drug, whether for healing or poisoning. Over time, it developed connotations related to magic and sorcery, especially in the Septuagint and New Testament, due to the association of drugs with magical practices.

G1496

Part of Speech: Noun

Sounds like: ee-doh-loh-LA-trais

Translations: to idolaters, for idolaters

Notes: This word is a compound noun, formed from 'eidolon' (idol) and 'latreuo' (to serve or worship). It refers to individuals who worship idols or engage in idolatry. In Koine Greek, it is used to describe those who give divine honor or service to images, false gods, or anything other than the true God. This form is the dative plural, indicating the indirect object of an action, such as 'to' or 'for' idolaters.

Inflection: Plural, Dative, Masculine

Synonyms: ΕΘΝΙΚΟΙ, ΑΣΕΒΕΙΣ

G3313

Part of Speech: Noun

Sounds like: MEH-ross

Translations: part, a part, share, a share, portion, a portion, region, a region, side, a side

Notes: This word refers to a part, share, or portion of something. It can also denote a region or a side. It is commonly used to indicate a division or segment of a whole, or a specific area or direction.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΟΙΡΑ, ΚΛΗΡΟΣ, ΤΜΗΜΑ

Etymology: From Proto-Indo-European *smer- 'to allot, assign'. It is related to the verb μείρομαι (meiromai), meaning 'to receive one's share'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2545

Part of Speech: Participle, Adjective

Sounds like: kah-yoh-MEH-nee

Translations: burning, a burning, being burned, flaming

Notes: This word is a present middle/passive participle of the verb 'καίω' (kaio), meaning 'to burn'. It describes something that is currently burning, being burned, or flaming. It can function as an adjective modifying a noun, or as a substantive (a noun formed from an adjective or participle). For example, it could describe a 'burning bush' or 'the one who is burning'.

Inflection: Singular, Nominative, Feminine, Present, Middle or Passive

Synonyms: ΦΛΕΓΟΜΕΝΗ, ΠΥΡΦΟΡΟΣ

G1208

Part of Speech: Adjective

Sounds like: DEH-oo-teh-ros

Translations: second, a second

Notes: This word means 'second' in terms of order, rank, or time. It is used to indicate the item or person that follows the first in a sequence. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Masculine, Nominative, Singular. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).

Etymology: From an unused root meaning 'to follow'. It is related to the concept of 'two' but specifically denotes the ordinal position.

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Participle

Sounds like: ekh-ON-tohn

Translations: of having, of holding, of possessing, of being, of those having, of those holding, of those possessing

Notes: This word is a participle derived from the verb 'echō', meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of having or holding. In this specific form, it refers to 'those who are having' or 'those who are holding' something, often implying possession or a state of being. It is used in a genitive construction, indicating possession or relationship.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΩΝ, ΚΑΤΕΧΟΝΤΩΝ

Etymology: The word 'echō' comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, indicating possession, state, or capability.

G5352

Part of Speech: Noun

Sounds like: fee-AH-las

Translations: bowl, a bowl, phial, a phial, vial, a vial, (of) a bowl, (of) a phial, (of) a vial

Notes: This word refers to a shallow bowl or a broad, shallow cup, often used for libations or offerings. It can also refer to a vial or a phial, a small container for liquids. In the provided context, it appears in the plural, indicating multiple bowls or vials.

Inflection: Feminine, Accusative Plural or Genitive Singular

Synonyms: ΠΟΤΗΡΙΟΝ, ΚΡΑΤΗΡ

Etymology: The word ΦΙΑΛΗ is of uncertain origin, possibly from a pre-Greek substrate language.

G1073

Part of Speech: Verb

Sounds like: geh-MON-tohn

Translations: of being full, of being filled, of being laden

Notes: This word is a participle derived from the verb 'γεμίζω' (gemizō) or 'γέμω' (gemō), meaning 'to be full' or 'to be laden'. It describes something that is in a state of being full or filled with something. It is often used to indicate the contents of a container or the state of something being abundant with a particular quality or item.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΠΛΗΡΟΥΝΤΩΝ, ΕΜΠΙΠΛΩΝΤΩΝ

G1073

Part of Speech: Verb

Sounds like: geh-MOO-sohn

Translations: being full, filled, laden, (of) being full, (of) being filled, (of) being laden

Notes: This word is a present active participle, indicating an ongoing state or action of being full or filled. It describes something that is currently full or in the process of being filled, often used to describe containers or people. As a genitive plural, it would typically modify a plural noun in the genitive case, indicating possession or relation.

Inflection: Present, Active, Participle, Genitive, Feminine, Plural

Synonyms: ΠΛΗΡΟΥΜΕΝΩΝ, ΜΕΣΤΩΝ

G4127

Part of Speech: Noun

Sounds like: play-GOHN

Translations: of blows, of wounds, of stripes, of plagues, of a stroke

Notes: This word refers to a blow, a stroke, a wound, or a plague. It is often used in the context of physical injuries or divine judgments. It is a compound word, but its root is a simple noun. In the provided examples, it refers to the wounds or blows received in battle.

Inflection: Plural, Genitive, Feminine

Synonyms: ΤΡΑΥΜΑΤΩΝ, ΜΩΛΩΠΩΝ, ΜΑΣΤΙΓΩΝ

Etymology: The word ΠΛΗΓΗ (plēgē) comes from the Proto-Indo-European root *pleh₂g-, meaning 'to strike'. It is related to verbs of striking or hitting.

G2078

Part of Speech: Adjective

Sounds like: ES-kha-TON

Translations: of last, of uttermost, of final, of extreme, of lowest, of least

Notes: This word describes something that is the very last, furthest, or most extreme in a series, time, or place. It is often used to refer to the end times or the final events of a period. As a genitive plural, it indicates possession or relation to multiple 'last things' or 'ends'.

Inflection: Plural, Genitive, All genders

Synonyms: ΤΕΛΕΥΤΑΙΩΝ, ΥΣΤΕΡΩΝ

Etymology: The word ΕΣΧΑΤΟΣ (eschatos) is derived from the Proto-Indo-European root *eghs- 'out' or 'away'. It signifies the outermost or furthest point, leading to its meaning of 'last' or 'extreme'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1166

Part of Speech: Verb

Sounds like: dix-OH

Translations: I will show, I will point out, I will explain, I will make known

Notes: This word is the first-person singular future active indicative form of the verb 'δείκνυμι' (deiknymi), meaning 'to show, point out, explain, or make known'. It indicates an action that the speaker will perform in the future, specifically showing or revealing something. For example, 'I will show you the way' or 'I will explain the matter'.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ

Etymology: From Proto-Indo-European, related to the idea of 'to show' or 'to point'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0721

Part of Speech: Noun

Sounds like: ar-NEE-oo

Translations: of a lamb, of the Lamb

Notes: This word is the genitive singular form of 'ΑΡΝΙΟΝ' (arnion), meaning 'lamb'. It is often used in a figurative sense to refer to Jesus Christ in the New Testament, particularly in the Book of Revelation, symbolizing his sacrifice and innocence. As a genitive case, it indicates possession or relationship, often translated with 'of' or 'belonging to'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΜΝΟΣ

Etymology: The word 'ΑΡΝΙΟΝ' (arnion) is a diminutive of 'ΑΡΝΟΣ' (arnos), meaning 'lamb'. It is derived from an ancient root meaning 'lamb' or 'sheep'.

G0667

Part of Speech: Verb

Sounds like: ah-pee-NENG-ken

Translations: he carried away, he brought away, he led away, he took away

Notes: This word is the third person singular aorist active indicative form of the verb 'apopherō', meaning 'to carry away' or 'to bring away'. It describes an action that was completed in the past by a single subject, often implying movement from one place to another.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΑΓΩ, ΕΞΑΓΩ, ΑΠΟΚΟΜΙΖΩ

Etymology: The verb 'apopherō' is a compound word formed from the preposition 'apo' (meaning 'from' or 'away from') and the verb 'pherō' (meaning 'to bear', 'to carry', or 'to bring').

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G5308

Part of Speech: Adjective

Sounds like: oop-see-LON

Translations: high, lofty, exalted, tall, a high thing, a lofty thing

Notes: This word describes something that is physically high or tall, such as a mountain or a building. It can also be used metaphorically to describe something that is exalted, noble, or of high status, like a high position or a lofty thought. It functions as an adjective, modifying a noun.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or raised up.

G1166

Part of Speech: Verb

Sounds like: EH-dix-eh

Translations: he showed, he pointed out, he made known, he displayed, he proved, he revealed

Notes: This word is the third person singular aorist active indicative form of the verb 'ΔΕΙΚΝΥΜΙ' (deiknymi). It means 'he/she/it showed' or 'he/she/it pointed out'. It describes a completed action of showing or revealing something in the past. It can be used to indicate a demonstration, a revelation, or a proof.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΔΕΙΚΝΥΜΙ, ΕΠΙΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ

Etymology: From Proto-Indo-European, meaning 'to show' or 'to point'.

Part of Speech: Noun

Sounds like: oo-RAH-noo

Translations: (of) heaven, (of) the heavens, (of) sky, (of) the sky

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΥ (OURANOU), which is the genitive singular form of ΟΥΡΑΝΟΣ (OURANOS), meaning 'heaven' or 'sky'. It refers to the celestial dwelling place of God or the physical sky above the earth. As a genitive form, it often indicates possession or origin, such as 'of heaven' or 'belonging to heaven'.

Inflection: Singular, Genitive, Masculine

Etymology: From an uncertain root, possibly related to the idea of 'high' or 'lofty'.

Part of Speech: Verb, Participle

Sounds like: ekh-OO-san

Translations: having, holding, possessing, holding fast, having in possession, being in possession of, being able to, being capable of, being in a certain condition, being in a certain state, being affected by, being occupied with, being engaged in

Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like an adjective while retaining verbal qualities. It describes something or someone that is in the act of having, holding, or possessing. It can also indicate a state or condition, such as 'being able to' or 'being in a certain state'. The meaning can vary slightly depending on the context, often implying possession, capability, or a current condition.

Inflection: Singular, Accusative, Feminine, Present, Active, Participle

Synonyms: ΚΕΚΤΗΜΕΝΗΝ, ΚΑΤΕΧΟΥΣΑΝ, ΛΑΜΒΑΝΟΥΣΑΝ

Etymology: The word 'ἔχω' (echō) comes from Proto-Indo-European. It is a fundamental verb in Greek, indicating possession or state, and has cognates in many other Indo-European languages.

G5458

Part of Speech: Noun

Sounds like: foh-STEER

Translations: light, a light, luminary, a luminary, light-bearer, a light-bearer

Notes: This word refers to a source of light, such as a star, a lamp, or a torch. It can also metaphorically refer to someone who brings light or truth to others, acting as a guide or an example. It is used to describe celestial bodies like the sun, moon, and stars, as well as artificial light sources.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΦΩΣ, ΛΥΧΝΟΣ, ΛΑΜΠΑΣ

Etymology: From the Greek word φῶς (phōs), meaning 'light'. It refers to something that gives light or illuminates.

G3664

Part of Speech: Adjective

Sounds like: ho-MOY-os

Translations: like, similar, a like, a similar

Notes: This word describes something that is similar to or resembles something else. It is used to compare two or more things, indicating that they share common characteristics or appearance. For example, it can be used to say 'like him' or 'similar to God'.

Inflection: Singular, Nominative, Masculine, Feminine, or Neuter; can also be other cases and plural. It inflects for gender, number, and case.

Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ, ΑΝΤΙΤΥΠΟΣ

Etymology: From the Proto-Indo-European root *somH- 'same, one'. It is related to words meaning 'same' or 'together'.

G5093

Part of Speech: Adjective

Sounds like: tee-mee-OH-tah-toh

Translations: most precious, most honorable, most esteemed, to the most precious, to the most honorable, to the most esteemed

Notes: This word is the superlative form of 'precious' or 'honorable'. It describes something or someone as being of the highest value, esteem, or honor. It is used in the dative case, indicating 'to' or 'for' the most precious/honorable thing or person, or as an indirect object.

Inflection: Singular, Dative, Masculine, Neuter, Superlative

Synonyms: ΕΝΔΟΞΟΤΑΤΩ, ΠΟΛΥΤΙΜΟΤΑΤΩ, ΣΕΒΑΣΜΙΩΤΑΤΩ

Etymology: The word ΤΙΜΙΟΣ (timios) comes from the Greek word ΤΙΜΗ (timē), meaning 'honor' or 'price'. The suffix -ώτατος (-ōtatos) indicates the superlative degree, meaning 'most' or 'very'.

Part of Speech: Participle

Sounds like: EH-khon-tee

Translations: having, holding, possessing, being, to have, to hold, to possess, to be

Notes: This word is a present active participle derived from the verb 'ἔχω' (echo), meaning 'to have' or 'to hold'. In this dative singular form, it describes someone or something 'having' or 'holding' something, or simply 'being' in a certain state. It functions adjectivally, modifying a noun or pronoun in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done. It can also be used substantively, meaning 'to the one having' or 'to the one who has'.

Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΩ, ΚΑΤΕΧΟΝΤΙ

Etymology: The root verb 'ἔχω' (echo) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, indicating possession, state, or capability.

G5308

Part of Speech: Adjective

Sounds like: hoop-SEE-loh

Translations: high, lofty, exalted, tall, a high place, a high thing

Notes: This word describes something that is high in position, stature, or rank. It can refer to physical height, such as a tall mountain, or to a more abstract concept like an exalted status or a lofty thought. It is often used to describe God or divine things, indicating their supreme position.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΥΠΕΡΕΧΩΝ

Etymology: The word 'ΥΨΗΛΟΣ' (hypsēlos) is derived from the Greek word 'ὕψος' (hypsos), meaning 'height' or 'summit'. It refers to that which is elevated or lofty.

Part of Speech: Participle

Sounds like: eh-KHON-tas

Translations: having, holding, possessing, being in a certain state, being able, being

Notes: This word is a present active participle, masculine accusative plural, derived from the verb 'ΕΧΩ' (echo), meaning 'to have' or 'to hold'. It describes an ongoing action of possessing, holding, or being in a certain state. In context, it often functions like an adjective or an adverb, modifying a noun or pronoun and indicating that the subject is 'the ones who have' or 'those who are holding'. For example, 'the men having swords' or 'they, being strong'. It can also convey the idea of being able to do something or simply existing in a particular condition.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ

Part of Speech: Verb, Participle

Sounds like: EKH-oo-sah

Translations: having, holding, possessing, being, wearing, containing, keeping, a having, a holding

Notes: This word is a present active participle derived from the verb 'ΕΧΩ' (echo), meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or adverb, describing an action or state of the subject. It can be translated as 'having,' 'holding,' or 'possessing,' and often indicates a continuous or ongoing action. For example, it might describe someone 'having' a certain quality or 'holding' an object.

Inflection: Singular, Nominative, Feminine, Present, Active, Participle

Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΩ, ΛΑΜΒΑΝΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1427

Part of Speech: Numeral

Sounds like: DOH-deh-kah

Translations: twelve

Notes: This is a scribal abbreviation for the Greek numeral 'twelve' (δώδεκα). In ancient Greek manuscripts, letters were often used to represent numbers, and an overline (or 'overline' as described) was used to indicate this numerical value. The letter Iota (Ι) represents 10, and Beta (Β) represents 2, thus combining to form 12. It is used to denote the quantity of twelve.

Inflection: Does not inflect (as a numeral abbreviation)

Etymology: The word δώδεκα (dodeka) comes from δύο (duo, 'two') and δέκα (deka, 'ten').

G1125

Part of Speech: Participle, Noun

Sounds like: ge-GRAH-meh-nah

Translations: written things, things written, what is written, the scriptures

Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ

Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G5443

Part of Speech: Noun

Sounds like: FY-lon

Translations: of tribes, tribes

Notes: This word is the genitive plural form of the noun 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a group of people descended from a common ancestor or sharing a common origin, often used in the context of the twelve tribes of Israel or other ethnic divisions. As a genitive plural, it indicates possession or origin, meaning 'belonging to tribes' or 'from tribes'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΔΗΜΩΝ, ΓΕΝΩΝ

Etymology: The word 'φυλή' (phylē) comes from the Proto-Indo-European root *bʰuH- meaning 'to be, to grow'. It originally referred to a growth or shoot, and later evolved to mean a clan or tribe, indicating a group that has grown together or sprung from a common origin.

G0395

Part of Speech: Noun

Sounds like: ah-nah-toh-LEES

Translations: of the east, of the sunrise, of the dawn, of the rising

Notes: This word refers to the direction of the east, the place where the sun rises. It can also denote the act of rising itself, particularly the rising of the sun or stars, or the dawn. In a broader sense, it can refer to the origin or source of something, as in the 'rising' of a star or a new era. It is often used in contexts related to geography or the passage of time.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΑΤΟΛΗ

Etymology: From the Greek preposition ἀνά (ana), meaning 'up' or 'again', and the verb τέλλω (tellō), meaning 'to accomplish', 'to rise', or 'to appear'. It literally means 'a rising up' or 'a springing up'.

G4440

Part of Speech: Noun

Sounds like: poo-LOH-nes

Translations: gates, a gate

Notes: This word refers to large gates, often those of a city, temple, or palace. It is used to describe the entrance or portal, typically implying a significant or imposing structure. In a sentence, it would function as the subject or object, indicating the physical entry point.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΠΥΛΑΙ, ΘΥΡΑΙ

Etymology: The word ΠΥΛΩΝ (pylōn) comes from the Greek word ΠΥΛΗ (pylē), meaning 'gate' or 'door'. It refers to a large gate, often one that is part of a city wall or a grand entrance.

Part of Speech: Verb

Sounds like: EH-khon

Translations: having, holding, possessing, keeping, being in possession of, being able to, being, having a, holding a

Notes: This word is the present active participle, neuter singular or masculine/neuter accusative singular, of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes something or someone that is in the act of possessing or holding something. It can also be used to indicate a state of being or ability.

Inflection: Present, Active, Participle, Nominative/Accusative, Neuter, Singular; or Accusative, Masculine, Singular

Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0652

Part of Speech: Noun

Sounds like: ah-pos-TOH-lohn

Translations: of apostles, apostles'

Notes: This word is the genitive plural form of the noun 'apostolos', meaning 'apostle' or 'messenger'. It refers to a group of individuals who are sent out with a specific message or mission, particularly the twelve disciples of Jesus Christ. In its genitive plural form, it indicates possession or origin, often translated as 'of apostles' or 'apostles''. For example, 'the teaching of the apostles' or 'the churches of the apostles'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΕΥΑΓΓΕΛΙΣΤΩΝ

G2980

Part of Speech: Verb

Sounds like: lah-LOH

Translations: I speak, I say, I talk, I tell

Notes: This verb means to speak, say, or talk. It can refer to uttering sounds, expressing thoughts, or communicating information. It is often used in the context of public speaking, teaching, or giving a message. It can also refer to the act of making a sound, even by animals or inanimate objects.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ

Etymology: The origin of this word is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of babbling or chattering.

Part of Speech: Verb

Sounds like: EE-khen

Translations: he had, she had, it had, he was having, she was having, it was having, he held, she held, it held, he possessed, she possessed, it possessed, he contained, she contained, it contained

Notes: This is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. In Koine Greek, the imperfect tense describes continuous or repeated action in the past, or an action that was in progress. Therefore, 'εἶχεν' can be translated as 'he/she/it had' (implying a state of possession in the past), 'he/she/it was having', 'he/she/it held', or 'he/she/it was holding'. It can also mean 'to contain' or 'to hold within'.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

G3358

Part of Speech: Noun

Sounds like: MEH-tron

Translations: measure, a measure, standard, limit, amount

Notes: This word is a noun that refers to a measure, a standard of measurement, or a specific quantity or amount. It can also denote a limit or a due proportion. It is used to describe anything that is measured or serves as a basis for measurement, whether literal or figurative.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΕΓΕΘΟΣ, ΠΟΣΟΝ, ΟΡΟΣ

Etymology: The word ΜΕΤΡΟΝ comes from the Proto-Indo-European root *meh₁- meaning 'to measure'. It is related to other words concerning measurement and proportion.

G2563

Part of Speech: Noun

Sounds like: ka-LA-mo

Translations: reed, a reed, stalk, a stalk, pen, a pen, writing reed, a writing reed

Notes: This word refers to a reed, which was a common plant in ancient times. It could be used for various purposes, such as a stalk of grain, a measuring rod, or, most commonly, a writing implement (a pen) made from a hollow reed.

Inflection: Singular, Genitive, Masculine

Synonyms: ΔΟΝΑΞ, ΚΑΝΩΝ

Etymology: The word 'ΚΑΛΑΜΟΣ' (kalamos) is of uncertain origin, possibly from a Pre-Greek substrate language. It is related to Latin 'calamus' and Sanskrit 'kalama', suggesting an ancient, widespread root.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G3745

Part of Speech: Adjective, Adverb

Sounds like: OH-son

Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as

Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').

G3354

Part of Speech: Verb

Sounds like: eh-MEH-tree-seh

Translations: he measured, she measured, it measured

Notes: This word is the third person singular aorist active indicative form of the verb 'metreo', meaning 'to measure'. It describes a completed action of measuring in the past, performed by a single subject (he, she, or it). It can be used in contexts where physical dimensions, quantities, or even abstract concepts like faith or judgment are being assessed or determined.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΜΕΤΡΩ, ΜΕΤΡΕΩ

G2563

Part of Speech: Noun

Sounds like: ka-la-MOH

Translations: (to) a reed, (to) a stalk, (to) a cane, (to) a measuring rod, (to) a pen

Notes: This word is the dative singular form of the noun 'ΚΑΛΑΜΟΣ' (kalamos), meaning 'reed', 'stalk', 'cane', 'measuring rod', or 'pen'. It indicates the indirect object of an action, signifying 'to' or 'for' a reed/stalk/etc. For example, it could be used in a phrase like 'he wrote with a reed' (where 'with a reed' implies 'to/for a reed' in the Greek dative case). It can refer to a plant, a tool for measurement, or an instrument for writing.

Inflection: Singular, Dative, Masculine

Synonyms: ΔΟΚΟΣ, ΡΑΒΔΟΣ, ΞΥΛΟΝ

Etymology: The word 'ΚΑΛΑΜΟΣ' is of Semitic origin, likely borrowed into Greek from a word related to 'qaneh' in Hebrew, meaning 'reed' or 'stalk'. It refers to the hollow stem of a plant, particularly a reed or cane.

Part of Speech: Verb

Sounds like: khee-lee-AH-doh

Translations: to be a chiliarch, to be a commander of a thousand, to command a thousand

Notes: This word is a verb meaning 'to be a chiliarch' or 'to command a thousand'. It is derived from the noun 'chilias' (thousand) and 'archon' (ruler/commander), indicating a leader of a military unit of a thousand men. It describes the action or state of holding such a command.

Inflection: Present, Active, Indicative, First Person Singular

Etymology: This word is derived from the Greek word 'chilias' (thousand) and the verb ending '-ao', indicating a verb formed from a noun, specifically related to commanding a unit of a thousand.

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G2467, G5339

Part of Speech: Verb

Sounds like: EE-sah

Translations: sent, cast, threw, spared, had mercy, had pity

Notes: This word, without diacritics, could represent two different Koine Greek verbs. It could be the aorist active indicative 3rd person singular of ἵημι (hiēmi), meaning 'to send, cast, throw'. In this sense, it describes an action of propelling something or someone. Alternatively, it could be the aorist active indicative 3rd person singular of φείδομαι (pheídomai), meaning 'to spare, have mercy, have pity'. In this sense, it describes an action of showing clemency or refraining from harming someone.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΡΙΠΤΩ, ΒΑΛΛΩ, ΕΛΕΕΩ

G3354

Part of Speech: Verb

Sounds like: eh-MEH-treh-sen

Translations: he measured, it measured, he measured out, it measured out

Notes: This word is an inflected form of the verb 'μετρέω' (metreo), meaning 'to measure' or 'to measure out'. It describes the action of determining the size, quantity, or extent of something using a standard unit or instrument. It can be used in contexts where physical dimensions are being ascertained, or metaphorically, where a standard is being applied to evaluate something.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΜΕΤΡΩ, ΣΤΑΘΜΑΩ, ΔΙΑΜΕΤΡΕΩ

G1540

Part of Speech: Numeral, Adjective

Sounds like: heh-ka-TON

Translations: hundred, a hundred

Notes: This word is a cardinal numeral meaning 'one hundred'. It is used to indicate a quantity of one hundred of something. It can function as an adjective modifying a noun, or sometimes as a substantive.

Inflection: Does not inflect for gender, number, or case in its basic form, though it can be used with various cases depending on the noun it modifies.

Etymology: From Proto-Indo-European *h₁ḱm̥tóm, meaning 'hundred'. It is related to similar words in other Indo-European languages.

G4083

Part of Speech: Noun

Sounds like: pay-KHEH-ohn

Translations: of cubits, of forearms

Notes: This word is the genitive plural form of the noun 'πῆχυς' (pēchys). It refers to a cubit, which is an ancient unit of length based on the length of the forearm from the elbow to the tip of the middle finger. It can also refer to the forearm itself. In context, it is typically used to describe dimensions, such as 'a length of cubits' or 'a width of cubits'.

Inflection: Plural, Genitive, Masculine

Etymology: From Proto-Indo-European, meaning 'forearm'. It is related to words in other Indo-European languages referring to the arm or a measurement derived from it.

G0444

Part of Speech: Noun

Sounds like: an-THROH-poo

Translations: (of) man, (of) a man, (of) human being, (of) a human being, (of) person, (of) a person

Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos). It refers to a human being, mankind, or a person. In context, it often denotes a specific individual or humanity in general. As a genitive form, it typically indicates possession, origin, or relationship, translating as 'of man' or 'of a human being'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G1747

Part of Speech: Noun

Sounds like: en-DOH-mee-sis

Translations: foundation, a foundation, building in

Notes: This word refers to the act of building in or laying a foundation. It signifies the base or substructure upon which something is built, providing support and stability. It is used to describe the initial construction phase or the underlying structure of a building.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΕΜΕΛΙΟΣ, ΚΑΤΑΒΟΛΗ

Etymology: Derived from the prefix 'εν' (en), meaning 'in' or 'within', and 'δομέω' (domeō), meaning 'to build'. It literally means 'a building in' or 'that which is built in'.

G790

Part of Speech: Noun

Sounds like: AS-pis

Translations: shield, a shield

Notes: The word "ΕΙΑΣΠΙΣ" appears to be a misspelling or a variant of the Koine Greek word "ΑΣΠΙΣ" (aspis), which means 'shield'. It refers to a large, round shield used in ancient warfare, typically made of wood and covered with leather or bronze. It was primarily used for defense in combat. The initial 'EI' prefix is not standard for this word, suggesting a possible scribal error or a very rare, non-standard form. The explanation provided here assumes it is intended to mean 'shield'.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΘΥΡΕΟΣ

Etymology: The word "ΑΣΠΙΣ" (aspis) is of uncertain origin, possibly pre-Greek or from an ancient root meaning 'to cover' or 'to protect'.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RON

Translations: clean, pure, innocent, a clean thing, a pure thing

Notes: This word describes something that is free from dirt, defilement, or moral impurity. It can refer to physical cleanliness, ritual purity, or moral blamelessness. It is often used to describe things that are unmixed or unadulterated. In a sentence, it would modify a noun, indicating its state of purity or cleanliness.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: The word ΚΑΘΑΡΟΣ is of uncertain origin, possibly related to the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'.

G3664

Part of Speech: Adjective

Sounds like: ho-MOY-oh

Translations: like, similar, resembling, of the same kind, a like thing

Notes: This word is an adjective meaning 'like' or 'similar'. It is used to describe something that shares characteristics or qualities with something else. It can be used to compare two or more entities, indicating their resemblance. For example, it might be used in a sentence like 'He is like his father' or 'The two objects are similar'.

Inflection: Nominative or Accusative, Neuter, Singular; or Vocative, Masculine or Feminine, Singular

Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ

Etymology: From the same root as the word 'ὁμός' (homos), meaning 'same' or 'common'. It describes something that is of the same nature or kind.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-ROH

Translations: clean, pure, innocent, undefiled, holy

Notes: This word describes something as clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person's character, a physical object, or a state of being. In the provided examples, it is used to describe a 'clean' person in contrast to an 'unclean' one, and also in an adverbial sense (ΚΑΘΑΡΩΣ) meaning 'purely' or 'completely'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

G2310

Part of Speech: Noun

Sounds like: theh-MEH-lee-oy

Translations: foundations, a foundation

Notes: This word refers to the base or groundwork upon which a building or structure is erected. It can also be used metaphorically to refer to the fundamental principles or basis of something. In the provided examples, it is used in the plural to denote multiple foundations or the foundational elements of a structure.

Inflection: Plural, Nominative, Masculine or Neuter

Synonyms: ΒΑΣΙΣ, ΥΠΟΒΑΘΡΟΝ

Etymology: The word "θεμέλιον" (themélion) comes from the verb "τίθημι" (títhēmi), meaning "to place" or "to set". It refers to something that is laid down or established as a base.

G2310

Part of Speech: Noun, Adjective

Sounds like: theh-MEH-lee-os

Translations: foundation, a foundation, cornerstone, a cornerstone, fundamental, foundational

Notes: This word refers to the base or support upon which something is built, whether literally, like the foundation of a building, or figuratively, like the underlying principles or doctrines of a belief system. It can also be used as an adjective meaning fundamental or foundational.

Inflection: Masculine, Singular, Nominative

Synonyms: ΘΕΜΕΛΙΟΝ, ΒΑΣΙΣ

Etymology: From the Greek word τίθημι (tithēmi), meaning 'to place' or 'to set'. It refers to something that is laid down as a base.

G2393

Part of Speech: Noun

Sounds like: ee-AS-pis

Translations: jasper, a jasper

Notes: This word refers to jasper, a type of opaque, impure variety of silica, usually red, yellow, brown or green in color. It is often mentioned in ancient texts as a precious stone, sometimes used in descriptions of divine or heavenly things.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The word "iaspis" is of Semitic origin, likely coming into Greek through an Egyptian or Persian intermediary. It is related to the Hebrew word "yashpeh" (יָשְׁפֵה), also referring to jasper.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G4556

Part of Speech: Noun

Sounds like: sar-DOH-nyx

Translations: sardonyx, a sardonyx

Notes: This word refers to sardonyx, a type of onyx stone with parallel layers of sard (a reddish-brown chalcedony). It is often used in ancient texts to describe a precious stone, particularly in contexts listing valuable materials or gems.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The word "sardonyx" is a compound of "sard" (from Sardis, a city in Lydia, known for its red stones) and "onyx" (from Greek "onyx," meaning "fingernail" or "claw," referring to the stone's appearance).

Part of Speech: Numeral, Letter

Sounds like: STIG-ma

Translations: 6, six

Notes: This is the Koine Greek letter stigma, which functions as a numeral representing the number 6. It is an archaic letter, originally a ligature of sigma and tau (ΣΤ), but by the Koine period, it was primarily used as a numeral. It is often found in numerical contexts, such as counting or indicating quantities.

Inflection: Does not inflect

Etymology: The letter stigma (Ϛ) originated as a ligature of the Greek letters sigma (Σ) and tau (Τ). Over time, it evolved to primarily serve as a numeral for the value of six in the Greek numerical system.

G5555

Part of Speech: Noun

Sounds like: khroo-so-LEE-thos

Translations: chrysolite, a chrysolite, gold-stone

Notes: This is a compound word derived from 'χρυσός' (chrysos), meaning 'gold', and 'λίθος' (lithos), meaning 'stone'. It refers to a precious stone, often identified as chrysolite or topaz, known for its golden or yellowish hue. It is typically used in descriptions of valuable materials or jewels.

Inflection: Singular, Nominative, Feminine

Etymology: The word is a compound of Ancient Greek 'χρυσός' (chrysos, 'gold') and 'λίθος' (lithos, 'stone'). It literally means 'gold-stone'.

G3588, G3739

Part of Speech: Article, Pronoun, Numeral

Sounds like: HAY

Translations: the, who, which, what, that, she, a, an, 8

Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.

Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)

G5177

Part of Speech: Noun

Sounds like: toh-PAH-dee-on

Translations: topaz, a topaz

Notes: This word refers to the gemstone topaz. It is typically used in descriptions or lists of precious stones. In ancient contexts, the term 'topaz' might have referred to different yellow or green gemstones, not exclusively the modern topaz. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word 'topadion' is derived from the Greek 'topazos', which referred to a specific island in the Red Sea (now Zabargad or St. John's Island) where a yellow-green gemstone (likely peridot, not modern topaz) was mined. The name of the island itself is of uncertain origin, possibly from Sanskrit or an ancient Egyptian word meaning 'to seek' or 'to guess', referring to the difficulty of finding the island in the fog.

G5166

Part of Speech: Noun

Sounds like: toh-PAH-zee-on

Translations: topaz, a topaz

Notes: This word refers to the gemstone topaz. It is used to describe a precious stone, often mentioned in lists of jewels or valuable materials.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word "τοπάζιον" (topazion) is derived from the Greek "τοπάζιος" (topazios), which referred to a specific island in the Red Sea (now Zabargad or St. John's Island) where a yellow-green gemstone (likely peridot, not modern topaz) was mined. The name of the stone came to be associated with the island.

G5557

Part of Speech: Noun

Sounds like: khroo-so-PRA-see-os

Translations: chrysoprase, a chrysoprase

Notes: Chrysoprase is a precious stone, a variety of chalcedony, typically apple-green in color. Its name is a compound word derived from Greek roots meaning 'gold' (chrysos) and 'leek-green' (prasios), referring to its golden-green hue. It is often mentioned in ancient texts as a valuable gem.

Inflection: Singular, Nominative, Masculine

Etymology: The word is a compound of two Greek words: ΧΡΥΣΟΣ (chrysos), meaning 'gold', and ΠΡΑΣΙΟΣ (prasios), meaning 'leek-green'. This refers to the stone's characteristic golden-green color.

Part of Speech: Numeral

Sounds like: ee-AH

Translations: eleven, 11

Notes: This is a scribal abbreviation for the Greek numeral 11. In ancient Greek manuscripts, numbers were often represented by letters of the alphabet. The overline (or 'titlos') indicates that the letters represent a number rather than a word. In this system, 'I' represents 10 and 'A' represents 1, so 'ΙΑ' combined signifies 11. It functions as a cardinal number.

Inflection: Does not inflect

Etymology: The Greek numeral system, known as the Ionic or Milesian system, assigns numerical values to letters of the alphabet. 'Iota' (I) represents 10, and 'Alpha' (A) represents 1.

G5192

Part of Speech: Noun

Sounds like: hoo-ah-KIN-thos

Translations: hyacinth, a hyacinth, hyacinth stone, a hyacinth stone, jacinth, a jacinth

Notes: This word refers to the hyacinth flower or the hyacinth stone (also known as jacinth), a precious stone of a reddish-orange or purplish-blue color. In ancient texts, it is often used to describe the color or appearance of something, particularly in descriptions of precious materials or natural phenomena.

Inflection: Singular, Nominative, Masculine

Etymology: From pre-Greek origin, likely referring to a flower or a precious stone. The term was adopted into Greek and subsequently into other languages.

G0271

Part of Speech: Adjective

Sounds like: ah-meh-THOO-stee-nos

Translations: amethystine, of amethyst

Notes: This adjective describes something as being made of amethyst or having the color of amethyst. It is used to indicate the material or characteristic color of an object, often referring to a precious stone.

Inflection: Singular, Nominative, Masculine

Etymology: Derived from the Greek word 'amethystos' (amethyst), which literally means 'not drunken' (from 'a-' meaning 'not' and 'methystos' meaning 'drunken'), reflecting an ancient belief that the stone prevented intoxication.

G0262

Part of Speech: Adjective

Sounds like: ah-MEH-thoo-sos

Translations: not drunken, sober, temperate

Notes: This word is an adjective meaning 'not drunken' or 'sober'. It describes someone who is abstaining from alcohol or is not under the influence of alcohol. It can also imply a general sense of temperance or self-control. It is a compound word formed from the alpha privative (α-) meaning 'not' and a root related to drunkenness (from μεθύω, 'to be drunk').

Inflection: Singular, Nominative, Masculine

Synonyms: ΝΗΦΑΛΙΟΣ, ΕΓΚΡΑΤΗΣ

Etymology: The word ΑΜΕΘΥΣΟΣ is derived from the alpha privative (α-, meaning 'not' or 'without') and the verb μεθύω (methyō, 'to be drunk'). It literally means 'not drunk' or 'without drunkenness'.

G3135

Part of Speech: Noun

Sounds like: mar-gar-EE-tai

Translations: pearls

Notes: This word refers to pearls, which are hard, glistening objects produced within the soft tissue of a living shelled mollusk or another animal, such as a conulariid. In ancient contexts, pearls were highly valued as precious gems and were often used in jewelry or as symbols of great worth. The word is used in the plural form here.

Inflection: Plural, Nominative, Feminine

Etymology: The word 'μαργαρίτης' (margaritēs) is believed to be of Persian origin, likely borrowed into Greek. It refers to a pearl.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G4113

Part of Speech: Noun

Sounds like: plah-TEE-ah

Translations: broad street, a broad street, public square, a public square

Notes: This word refers to a broad street or a public square, often a wide-open space in a city or town. It is typically used to describe places where people gather, walk, or conduct public activities.

Inflection: Singular, Nominative, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter

Synonyms: ΑΓΟΡΑ, ΟΔΟΣ

Etymology: The word derives from the adjective ΠΛΑΤΥΣ (platys), meaning 'broad' or 'wide'. It describes a place characterized by its breadth.

G5200

Part of Speech: Noun

Sounds like: hoo-AH-loss

Translations: glass, a glass, crystal, a crystal

Notes: This word refers to glass or crystal, a transparent, hard, and brittle substance. It can be used to describe objects made of glass or crystal, or the material itself. In ancient contexts, it often referred to rock crystal or a similar transparent mineral, as manufactured glass was not as common or refined as it is today.

Inflection: Singular, Nominative, Masculine

Etymology: The word "ΥΑΛΟΣ" is of uncertain origin, possibly pre-Greek. It is related to the Latin word "vitrum" (glass).

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G1297

Part of Speech: Adjective

Sounds like: dee-ah-OO-gace

Translations: transparent, translucent, clear, a transparent, a translucent, a clear

Notes: This word describes something that is transparent or translucent, allowing light to pass through it. It can be used to describe materials like glass or crystal, or even the clarity of water or air. It implies a quality of being easily seen through or having great clarity.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΔΙΑΦΑΝΗΣ, ΛΑΜΠΡΟΣ, ΚΑΘΑΡΟΣ

Etymology: From διά (dia), meaning 'through', and αὐγή (augē), meaning 'brightness' or 'radiance'. It literally means 'through brightness', referring to something that allows light to pass through it.

G3485

Part of Speech: Noun

Sounds like: NAH-oh

Translations: temple, a temple, sanctuary, a sanctuary

Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary of a temple where the deity was believed to dwell, as opposed to the broader temple complex. It is often used to describe the Holy of Holies in the Jewish Temple or a pagan shrine. It can also metaphorically refer to the body as a temple.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΙΕΡΟΝ, ΝΑΟΣ

Etymology: The word 'ΝΑΟΣ' (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to the dwelling place of a god.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G3485

Part of Speech: Noun

Sounds like: NAH-oss

Translations: temple, a temple, sanctuary, shrine

Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΟΝ, ΝΑΟΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G0721

Part of Speech: Noun

Sounds like: AR-nee-on

Translations: lamb, a lamb, little lamb

Notes: This word refers to a young lamb, often used metaphorically to describe innocence, sacrifice, or a follower. It is a diminutive form of the word for 'sheep' or 'ram', emphasizing its small size or youth. In biblical contexts, it frequently refers to Jesus Christ as the 'Lamb of God'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΜΝΟΣ, ΠΡΟΒΑΤΟΝ

Etymology: From the Greek word 'arnos' (ἀρνός), meaning 'lamb' or 'sheep', with the diminutive suffix '-ion'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5532

Part of Speech: Noun

Sounds like: KHREE-an

Translations: need, a need, necessity, use, service

Notes: This word is a noun meaning 'need,' 'necessity,' 'use,' or 'service.' It often appears in phrases like 'to have need of' something, indicating a requirement or a lack that needs to be filled. It can refer to a personal need, a practical use, or a necessary service.

Inflection: Accusative, Singular, Feminine

Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ

Etymology: The word ΧΡΕΙΑ (chreia) comes from the Greek verb χράομαι (chraomai), meaning 'to use, to need.' It is related to the concept of utility and what is necessary or useful.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G5461

Part of Speech: Verb

Sounds like: eh-foh-TEE-seh

Translations: he enlightened, he illuminated, he brought to light, he shone upon, he made clear, he gave light

Notes: This word is the aorist active indicative, third person singular form of the verb 'photizo'. It describes an action that was completed in the past by a single subject. It means to enlighten, illuminate, or bring something into the light, often implying a spiritual or intellectual understanding, or simply to cause light to shine upon something. It can also mean to make something clear or to reveal it.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΛΑΜΠΩ, ΦΑΙΝΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G5342

Part of Speech: Verb

Sounds like: FAIR-oo-sin

Translations: they bear, they carry, they bring, they lead, they endure

Notes: This is a common Koine Greek verb meaning 'to bear,' 'to carry,' 'to bring,' 'to lead,' or 'to endure.' It is used to describe the action of moving something from one place to another, or to signify the act of sustaining or tolerating something. The form ΦΕΡΟΥΣΙΝ specifically indicates an action performed by 'they' (a group of people or things) in the present tense. While the user inquired about a potential future tense, this form is definitively present indicative active.

Inflection: 3rd Person, Plural, Present, Indicative, Active

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3571

Part of Speech: Noun

Sounds like: NOOX

Translations: night, a night

Notes: This word refers to the period of darkness between sunset and sunrise. It is commonly used to denote the literal time of night. The apostrophe-like mark (keraia) at the end of the word is not part of the word itself but indicates that the word is being used as a numeral, representing the number 50. However, in the provided context, it functions as the noun 'night'. It can also be used metaphorically to refer to a time of spiritual darkness or ignorance. The word is feminine in gender.

Inflection: Singular, Nominative, Feminine

Etymology: From Proto-Indo-European, meaning 'night'. It is a very ancient word with cognates in many Indo-European languages.

G5342

Part of Speech: Verb

Sounds like: OY-soo-sin

Translations: they will carry, they will bear, they will bring, they will lead

Notes: This word is the third person plural future active indicative form of the verb φέρω (phero), meaning 'to carry,' 'to bear,' 'to bring,' or 'to lead.' It describes an action that will be performed by a group of people in the future. It can be used in various contexts, such as carrying objects, bearing burdens, bringing offerings, or leading people.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ

G1525

Part of Speech: Verb

Sounds like: ice-EL-thoh-sin

Translations: they may enter, they might enter, they should enter, they would enter, they may come in, they might come in, they should come in, they would come in

Notes: This word is a compound verb meaning 'to go into' or 'to come into'. It describes the action of entering a place or coming into a state or condition. It is often used in a figurative sense as well, such as entering into life or a kingdom.

Inflection: Third Person, Plural, Aorist, Subjunctive, Active

Synonyms: ΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΠΙΒΑΙΝΩ

G2839

Part of Speech: Adjective, Noun

Sounds like: KOY-non

Translations: common, shared, public, a common thing, the common thing, a community, the community

Notes: This word refers to something that is common, shared, or public. As an adjective, it describes something belonging to or used by all. As a neuter noun, it can refer to a common thing, a public matter, or even a community or commonwealth.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΗΜΟΣΙΟΣ, ΚΟΙΝΩΝΙΚΟΣ

Etymology: From Proto-Indo-European *kom-yos, meaning 'common, shared'. It is related to the idea of 'togetherness' or 'fellowship'.

G4160

Part of Speech: Verb

Sounds like: poy-OH-say

Translations: he will do, he will make, he will create, he will perform, he will bring about

Notes: This is a future tense form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It indicates an action that will be performed by a third-person singular subject in the future. It can be used in various contexts to describe creation, action, or performance.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΠΡΑΞΕΙ, ΕΡΓΑΣΕΤΑΙ

Etymology: The word 'ποιέω' (poieō) comes from an uncertain origin, possibly related to a root meaning 'to make' or 'to produce'. It is a fundamental verb in Koine Greek, widely used to express various forms of action and creation.

G0946

Part of Speech: Noun

Sounds like: bdeh-LOO-gma

Translations: abomination, a detestable thing, detestable thing

Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1125

Part of Speech: Participle, Adjective

Sounds like: ge-GRAH-mme-noy

Translations: written, having been written, recorded, inscribed, those who have been written, the ones written

Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has already been put into writing or recorded. It signifies a completed action with ongoing results, indicating something that 'has been written' and remains in that state. It can be used to describe people or things that are written down, such as names in a register or laws in a book.

Inflection: Perfect, Passive, Nominative Masculine Plural, or Nominative Neuter Plural

Synonyms: ΓΕΓΡΑΜΜΕΝΑ, ΓΕΓΡΑΜΜΕΝΟΣ

G0976