Home / Interlinears (Beta) / Codex Sinaiticus / Revelation / Chapter 1Revelation, Chapter 1
Interlinear version from Codex Sinaiticus (Beta)
G0602
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Part of Speech: Noun
Sounds like: ah-po-KA-lyp-sis
Translations: revelation, unveiling, disclosure, appearing, a revelation
Notes: This word refers to an 'uncovering' or 'disclosure' of something previously hidden or unknown. It signifies the removal of a veil, making something manifest. In a theological context, it often refers to a divine revelation of truth or future events.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΦΑΝΕΡΩΣΙΣ, ΕΠΙΦΑΝΕΙΑ
Etymology: From the verb ἀποκαλύπτω (apokalyptō), meaning 'to uncover' or 'reveal', which is formed from ἀπό (apo, 'from, away from') and καλύπτω (kalyptō, 'to cover, conceal').
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1325
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Part of Speech: Verb
Sounds like: EH-doh-ken
Translations: gave, he gave, she gave, it gave
Notes: This word means 'gave' and is the third person singular aorist indicative active form of the verb 'to give'. It describes an action that was completed in the past, often without emphasis on its duration or ongoing nature. It can be used in sentences like 'He gave a gift' or 'She gave a command'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΑΡΕΔΩΚΕΝ, ΑΠΕΔΩΚΕΝ, ΜΕΤΕΔΩΚΕΝ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1166
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Part of Speech: Verb
Sounds like: DEEK-sai
Translations: to show, to point out, to make known, to display, to prove
Notes: This word is the aorist active infinitive form of the verb 'δεικνυμι' (deiknymi), meaning 'to show' or 'to point out'. It is used to express the purpose or result of an action, often translated as 'to show' or 'in order to show'. For example, it can be used in a sentence like 'He came to show the way'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΑΙΝΩ, ΕΝΔΕΙΚΝΥΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0040
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Part of Speech: Adjective, Noun
Sounds like: AH-gee-oys
Translations: (to) holy, (to) holy ones, (to) saints
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ
G1401
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Part of Speech: Noun
Sounds like: DOO-loys
Translations: to a slave, to a servant, to a bondservant, to slaves, to servants, to bondservants
Notes: This word refers to a slave, servant, or bondservant. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it might be used in a sentence like 'He gave a gift to the servants.'
Inflection: Plural, Dative, Masculine
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G1096
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Part of Speech: Verb
Sounds like: ge-NEH-sthai
Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born
Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.
Inflection: Aorist, Middle, Infinitive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G5035
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Part of Speech: Adjective, Adverb
Sounds like: TA-khei
Translations: quick, swift, fast, speedy, soon, quickly, swiftly, speedily
Notes: This word describes something that is quick, swift, or fast. It can be used to describe a person, an action, or a process. When used as an adverb, it indicates that something happens quickly or soon.
Inflection: Dative, Singular, Masculine or Neuter; or Dative, Singular, Feminine; or Adverbial form
Synonyms: ΕΝΤΑΧΕΙ, ΤΑΧΕΩΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4591
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Part of Speech: Verb
Sounds like: eh-SEE-mah-nen
Translations: he indicated, he showed, he signified, he made known, he gave a sign, he gave a signal, he foretold, he predicted
Notes: This word is the third person singular aorist active indicative form of the verb 'σημαίνω' (sēmainō). It means 'he/she/it indicated,' 'showed,' 'signified,' or 'made known.' It describes an action that was completed in the past, often referring to giving a sign, making something clear, or even foretelling an event. It can be used in contexts where someone communicates information or a warning through a sign or action.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΔΕΙΣΚΝΥΜΙ, ΦΑΝΕΡΟΩ, ΓΝΩΡΙΖΩ
Etymology: The word σημαίνω (sēmainō) is derived from σῆμα (sēma), meaning 'sign' or 'mark.' It originally meant 'to give a sign' or 'to mark,' and evolved to mean 'to signify' or 'to indicate.'
G649
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Part of Speech: Verb
Sounds like: ah-pos-TEI-las
Translations: having sent, having sent away, having dispatched, having commissioned
Notes: This word is the aorist active participle of the verb 'ΑΠΟΣΤΕΛΛΩ' (apostellō), meaning 'to send' or 'to send away'. As a participle, it describes an action that has already occurred and functions adjectivally or adverbially, often indicating the agent of the sending or the manner in which an action was performed. It implies a completed act of sending or dispatching someone or something.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΠΕΜΨΑΣ, ΕΞΑΠΟΣΤΕΙΛΑΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loo
Translations: of a messenger, of an angel, of a divine messenger
Notes: This word is the genitive singular form of the noun 'angelos'. It refers to someone who brings a message or news, often translated as 'messenger' or 'angel' in a religious context. It is used to indicate possession or origin, such as 'the message of the angel' or 'belonging to a messenger'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1396
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Part of Speech: Verb
Sounds like: DOO-loh
Translations: to enslave, to make a slave, to bring into bondage, to subject, to reduce to servitude
Notes: This verb means to enslave, to bring someone or something into a state of servitude or bondage. It describes the act of making someone a slave or subjecting them to another's will. It can be used in both a literal sense of physical slavery and a figurative sense of being subject to a principle, sin, or another's authority.
Inflection: First Person Singular, Present Active Indicative; or Dative Singular, Masculine or Neuter, Participle; or Dative Singular, Feminine, Participle
Synonyms: ΥΠΟΤΑΣΣΩ, ΔΟΥΛΕΥΩ
Etymology: The word ΔΟΥΛΟΩ (douloō) is derived from the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'bondservant'. It signifies the act of making someone into a δούλος.
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-ee
Translations: to John, for John
Notes: This is the dative singular form of the proper noun 'John'. It refers to the person named John and indicates that he is the indirect object of an action, meaning something is given to him or done for him.
Inflection: Singular, Dative, Masculine
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-nay
Translations: John
Notes: This is a proper noun, referring to the personal name John. It is a common name in the New Testament, notably for John the Baptist and John the Apostle.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'John' comes from the Hebrew name Yochanan, meaning 'Yahweh is gracious' or 'Yahweh has shown favor'. It was a very common name among Jews in the Second Temple period.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3140
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Part of Speech: Verb
Sounds like: eh-mar-too-REE-sen
Translations: he bore witness, he testified, he gave testimony
Notes: This word is the third person singular aorist active indicative form of the verb 'μαρτυρέω' (martyreō). It describes a past action of bearing witness or giving testimony. It is used to state that someone provided evidence or affirmed a truth, often in a legal or formal context, or simply to confirm something as true.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΜΑΡΤΥΡΩ, ΕΠΙΜΑΡΤΥΡΕΩ
Etymology: The verb 'μαρτυρέω' (martyreō) comes from 'μάρτυς' (martys), meaning 'witness'. It signifies the act of being a witness or giving testimony.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3141
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Part of Speech: Noun
Sounds like: mar-too-REE-an
Translations: testimony, a testimony, witness, evidence, a witness, a report
Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also denote a report or a statement of facts. It is used to describe the act of bearing witness or the content of what is witnessed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G2396
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Part of Speech: Verb, Interjection
Sounds like: EE-deh
Translations: Behold, look, see, lo
Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΙΔΟΥ, ΟΡΑ
Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G0314
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Part of Speech: Participle, Verb
Sounds like: ah-nah-gee-NOH-skohn
Translations: reading, one who reads, he who reads
Notes: This word is the present active participle of the verb 'anaginosko', meaning 'to read' or 'to recognize'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'reading' (as in 'while reading') or as 'one who reads' (referring to the person performing the action).
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΓΙΝΩΣΚΩΝ, ΕΠΙΓΙΝΩΣΚΩΝ
Etymology: The word 'anaginosko' is a compound of 'ana' (ἀνά), meaning 'up' or 'again', and 'ginosko' (γινώσκω), meaning 'to know' or 'to perceive'. The combination suggests 'to know again' or 'to know thoroughly', which evolved into 'to read' (to recognize written characters).
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G191
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Part of Speech: Participle
Sounds like: ah-KOO-on-tes
Translations: hearing, those who hear, listening, those who listen, understanding, those who understand
Notes: This word is a present active participle derived from the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'hearing' or 'those who hear/are hearing', depending on the context. It implies an active process of receiving sound or information, and can also extend to understanding or paying attention.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ΕΝΩΤΙΖΟΜΕΝΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4394
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Part of Speech: Noun
Sounds like: pro-fay-TEE-as
Translations: of prophecy, of a prophecy
Notes: This word refers to the act of prophesying, a prophetic message, or a prediction. It is often used in the context of divine revelation or inspired utterance. In this form, it indicates possession or origin, meaning 'of prophecy' or 'belonging to prophecy'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΡΗΣΜΟΣ, ΛΟΓΙΟΝ
G5083
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Part of Speech: Verb, Participle
Sounds like: tay-ROON-tes
Translations: keeping, observing, guarding, watching, preserving, a keeper, an observer, a guard, a watcher
Notes: This word is a present active participle, meaning 'keeping' or 'observing'. It describes an ongoing action of holding onto something, watching over it, or adhering to a command or law. It can function adjectivally, describing someone who is performing the action, or adverbially, indicating the manner of an action. For example, 'the ones keeping' or 'while keeping'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΦΥΛΑΣΣΟΝΤΕΣ, ΠΑΡΑΤΗΡΟΥΝΤΕΣ, ΕΧΟΝΤΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G1125
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Part of Speech: Participle, Noun
Sounds like: ge-GRAH-meh-nah
Translations: written things, things written, what is written, the scriptures
Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ
Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2540
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Part of Speech: Noun
Sounds like: kai-ROS
Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ
Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.
G1451
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Part of Speech: Adverb, Preposition
Sounds like: ENG-goos
Translations: near, nigh, at hand, close, ready, almost, of near
Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ
Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AH-nays
Translations: John
Notes: This is a proper noun, referring to the personal name John. It is a common name in the New Testament, referring to several individuals, most notably John the Baptist and John the Apostle.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Yochanan, meaning 'Yahweh is gracious' or 'Yahweh has shown favor'. It was a common name among Jews in the Hellenistic period.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-aiss
Translations: to churches, for churches, in churches, among churches
Notes: This word refers to a gathering or assembly, particularly a congregation of believers or a church. It is used to denote a local body of Christians or, in a broader sense, the universal body of Christ. In this inflected form, it indicates the plural dative case, meaning it typically answers the question 'to whom?' or 'for what?' or 'in what?' when referring to multiple churches.
Inflection: Plural, Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΑΙΣ, ΣΥΝΟΔΟΙΣ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0773
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Part of Speech: Proper Noun
Sounds like: ah-SEE-ah
Translations: Asia
Notes: This word refers to the Roman province of Asia, located in western Anatolia (modern-day Turkey). It was a significant region in the early Christian era, frequently mentioned in the New Testament.
Inflection: Singular, Nominative, Feminine
Etymology: The word 'Asia' is of ancient origin, likely from an Anatolian language, and was adopted into Greek. It originally referred to a smaller region before expanding to denote the continent.
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace, tranquility, harmony, rest, prosperity
Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ
Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G2064
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Part of Speech: Participle
Sounds like: ER-kho-meh-nos
Translations: coming, going, the one coming, he who comes, about to come
Notes: This word is the present active participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of coming or going. It can also refer to someone who is 'about to come' or 'the one who comes'. Its meaning is dynamic, indicating movement towards or away from a point.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΕΡΧΟΜΕΝΟΝ, ΕΡΧΟΜΕΝΗ
Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek, used to describe various forms of movement.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4151
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Part of Speech: Noun
Sounds like: pneu-MAH-ton
Translations: of spirits, of winds, of breaths, of the Holy Spirit
Notes: This word is the genitive plural form of the noun 'πνεῦμα' (pneuma). It refers to 'spirits' in a general sense, which can include human spirits, evil spirits, or the Holy Spirit. It can also refer to 'winds' or 'breaths'. In context, it often denotes the spiritual realm or spiritual beings. It is a compound word, coming from 'πνέω' (pneo), meaning 'to breathe' or 'to blow'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΝΟΑΙ, ΑΝΕΜΟΙ
Etymology: The word 'πνεῦμα' (pneuma) originates from the verb 'πνέω' (pneo), meaning 'to breathe' or 'to blow'. It is related to the concept of breath, wind, and vital force, which evolved to encompass the idea of spirit.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G2362
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Part of Speech: Noun
Sounds like: thraw-NOO
Translations: (of) a throne, (of) the throne, (of) a seat, (of) the seat
Notes: This word refers to a throne or a seat of authority. It is used to denote a royal seat, a place of power, or a high position. In the provided examples, it is used in contexts relating to kings and kingdoms, indicating a seat from which a ruler governs.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΕΔΡΑ
G3144
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Part of Speech: Noun
Sounds like: MAR-toos
Translations: witness, a witness, martyr, a martyr
Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ
Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'
G4103
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Part of Speech: Adjective, Noun
Sounds like: PIS-tos
Translations: faithful, trustworthy, believing, true, a faithful one
Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.
G4416
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Part of Speech: Adjective, Noun
Sounds like: PRO-toh-TOH-koss
Translations: firstborn, first-born, a firstborn, a first-born
Notes: This is a compound word formed from 'πρῶτος' (first) and 'τίκτω' (to beget, to bear). It refers to the firstborn child, whether male or female. It can be used as an adjective to describe someone as the firstborn, or as a noun to refer to 'the firstborn' person.
Inflection: Singular, Nominative, Masculine
G3498
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Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G0757
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Part of Speech: Verb
Sounds like: AR-khoh
Translations: to rule, to begin, to lead, to govern, to command
Notes: This verb means to rule, to begin, or to lead. It can be used in various contexts, such as to describe someone who holds authority or power over others, or to indicate the commencement of an action or event. For example, it can refer to a king ruling his people or the start of a journey.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΒΑΣΙΛΕΥΩ, ΗΓΕΟΜΑΙ, ΚΡΑΤΕΩ
Etymology: From Proto-Indo-European *h₂ergʰ- 'to begin, to rule'. It is related to words meaning 'first' or 'chief'.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LAY-ohn
Translations: of kingdoms, of reigns, of kingships, of royal power
Notes: This word is the genitive plural form of 'ΒΑΣΙΛΕΙΑ' (basileia), meaning 'kingdom,' 'reign,' or 'royal power.' It is used to indicate possession or origin, often translated as 'of kingdoms' or 'belonging to kingdoms.'
Inflection: Plural, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΙΩΝ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohn
Translations: (of) kings, (of) a king
Notes: This word is the genitive plural form of the noun 'βασιλεύς' (basileus), which means 'king' or 'ruler'. It indicates possession or origin, so it translates to 'of kings' or 'belonging to kings'. While the standard Koine spelling is 'ΒΑΣΙΛΕΩΝ', the form 'ΒΑΣΕΙΛΕΩΝ' is an attested alternative spelling or a common scribal variation/misspelling, likely due to the common interchangeability of 'ει' and 'ι' sounds (iotacism) in later Koine Greek. It refers to multiple kings or rulers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΡΧΟΝΤΩΝ, ΗΓΕΜΟΝΩΝ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PON-tee
Translations: to the one loving, to the one who loves, to the loving one
Notes: This word is the dative singular masculine or neuter present active participle of the verb 'agapao', meaning 'to love'. It describes someone who is in the act of loving or is characterized by love, functioning as a noun or adjective in the dative case, indicating the recipient or indirect object of an action.
Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle
Synonyms: ΦΙΛΕΩ, ΕΡΑΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3089
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Part of Speech: Participle
Sounds like: LY-san-tee
Translations: (to) the one who loosened, (to) the one who released, (to) the one who destroyed, (to) the one who solved, (to) a person who loosened, (to) a person who released, (to) a person who destroyed, (to) a person who solved
Notes: This word is the dative singular form of the aorist active participle of the verb 'λύω'. It refers to the action of 'loosening,' 'releasing,' 'destroying,' or 'solving' that has already occurred. As a participle, it functions like an adjective or a noun, describing someone or something that performed the action. In this dative case, it indicates the recipient or beneficiary of an action, or the means by which something is done, often translated with 'to' or 'for' the one who performed the action.
Inflection: Singular, Dative, Masculine or Neuter, Aorist Active Participle
Synonyms: ΑΦΙΕΝΤΙ, ΚΑΤΑΛΥΣΑΝΤΙ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G0001
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Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G2409
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Part of Speech: Noun
Sounds like: hee-EH-race
Translations: priests
Notes: This word refers to individuals who perform sacred rites and offer sacrifices, acting as intermediaries between people and the divine. In ancient contexts, priests were often associated with temples and religious cults, responsible for maintaining religious traditions and rituals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΕΙΤΟΥΡΓΟΙ, ΘΥΤΗΡΕΣ
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G3962
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Part of Speech: Noun
Sounds like: PAH-tree
Translations: to the Father, to a Father
Notes: This is a scribal abbreviation for the word 'ΠΑΤΡΙ' (PATRI), which is the dative singular form of 'ΠΑΤΗΡ' (PATER), meaning 'father'. It is used to indicate the recipient of an action or the direction 'to' someone, hence 'to the Father'.
Inflection: Singular, Dative, Masculine
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2904
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Part of Speech: Noun
Sounds like: KRAH-toss
Translations: power, strength, might, dominion, rule, a power, a strength
Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ
Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: age, an age, eternity, forever, world, a world, course, a course
Notes: This word refers to a period of time, which can be an age, an era, or even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes denoting a long, indefinite period, and at other times a specific, defined epoch. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
Etymology: The word ΑΙΩΝ (aion) comes from an ancient root meaning 'living' or 'vital force', evolving to denote a lifetime, then an age, and eventually eternity. It is related to the concept of continuous existence.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-noh
Translations: (to) ages, (to) eternity, (to) world, (to) age
Notes: This word is the dative plural form of the noun 'ΑΙΩΝ' (aiōn), meaning 'age' or 'eternity'. It is used to indicate the recipient or indirect object of an action, often translated with 'to' or 'for' in English. In the context of time, it refers to a long period, an era, or eternity. It can also refer to the world or the present age.
Inflection: Plural, Dative, Masculine
Synonyms: ΚΟΣΜΩ, ΧΡΟΝΩ
G0281
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Part of Speech: Adverb
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G2064
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Part of Speech: Verb
Sounds like: ER-khe-tai
Translations: he comes, she comes, it comes, he goes, she goes, it goes, is coming, is going, will come, will go
Notes: This word is a common verb of motion, meaning 'to come' or 'to go'. It describes the action of moving towards or away from a place or person. It is often used to indicate arrival or departure, or the occurrence of an event.
Inflection: 3rd Person, Singular, Present Tense, Indicative Mood, Middle/Passive Voice (deponent, meaning it has an active sense)
Synonyms: ΕΛΘΕΙΝ, ΙΕΝΑΙ, ΒΑΙΝΕΙΝ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3507
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Part of Speech: Noun
Sounds like: NEH-feh-loh
Translations: to a cloud, in a cloud, with a cloud
Notes: This word refers to a cloud, often in a literal sense as a visible mass of water droplets in the atmosphere. In a figurative sense, clouds can symbolize divine presence, glory, or a large multitude. The dative case indicates the recipient or location of an action, so it often translates as 'to a cloud' or 'in a cloud'.
Inflection: Singular, Dative, Feminine
Synonyms: ΝΕΦΟΣ
G3708
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Part of Speech: Verb
Sounds like: OP-son-tai
Translations: they will see, they will look, they will perceive, they will behold
Notes: This word is a future tense form of the verb 'to see' or 'to look'. It indicates an action of seeing or perceiving that will happen in the future, performed by a group of people (they). It is often used to describe literal sight, but can also imply understanding or experiencing something.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΒΛΕΨΟΥΣΙΝ, ΘΕΑΣΟΝΤΑΙ, ΕΙΔΗΣΟΥΣΙΝ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOS
Translations: eye, an eye, sight, vision
Notes: This word refers to the physical organ of sight, the eye. It can also be used metaphorically to refer to one's spiritual perception or understanding, or to one's vision in a broader sense. It is commonly used in contexts describing physical sight or the act of seeing.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ
Etymology: From an ancient root related to seeing. It is cognate with Latin 'oculus' and English 'eye', tracing back to a common Proto-Indo-European origin.
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G1574
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Part of Speech: Verb
Sounds like: ex-eh-KEN-tay-san
Translations: they pierced, they stabbed, they thrust through
Notes: This word describes the action of piercing or thrusting through something, often with a weapon. It implies a forceful and decisive act of penetration. In ancient texts, it is frequently used in contexts of injury or execution.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΤΙΤΡΩΣΚΩ, ΔΙΑΠΕΡΝΑΩ
G2875
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Part of Speech: Verb
Sounds like: kop-SON-tai
Translations: they will cut, they will strike, they will beat, they will lament, they will mourn
Notes: This is a verb in the future tense, indicating an action that will happen. The root word means 'to cut,' 'to strike,' or 'to beat.' In a broader sense, it can also mean 'to lament' or 'to mourn,' often by beating one's breast as a sign of grief. The form 'κοψονται' is a future middle/passive indicative, 3rd person plural, meaning 'they will cut for themselves,' 'they will be cut,' or 'they will lament/mourn.'
Inflection: Future, Middle/Passive Voice, Indicative Mood, 3rd Person, Plural
Synonyms: ΠΕΝΘΗΣΟΥΣΙΝ, ΘΡΗΝΗΣΟΥΣΙΝ
Etymology: The word κόπτω (koptō) comes from a Proto-Indo-European root meaning 'to strike, cut.'
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G5443
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Part of Speech: Noun
Sounds like: FY-lai
Translations: tribes, clans, nations, peoples
Notes: This word refers to a tribe, clan, or nation, often denoting a division of people, such as the tribes of Israel. It can also refer to a race or a people group. In a broader sense, it can mean a multitude or a large group of people.
Inflection: Plural, Nominative or Vocative
Synonyms: ΕΘΝΗ, ΓΕΝΗ
G3483
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Part of Speech: Adverb
Sounds like: NAH-ee
Translations: yes, truly, indeed, even so, assuredly
Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.
Inflection: Does not inflect
Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ
Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, verily, truly, so be it
Notes: This word is a scribal abbreviation for ΑΜΗΝ (Amen). It is a Hebrew loanword used in Greek to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when introducing a statement, or 'so be it' when concluding a prayer or declaration. It signifies certainty and truth.
Inflection: Does not inflect
Etymology: From Hebrew אָמֵן (ʾāmēn), meaning 'certainly, truly'. It is derived from the root אמן (ʾmn), which means 'to be firm, trustworthy'.
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Part of Speech: Unknown
Sounds like: AH-may
Translations: unknown
Notes: This word appears to be a misspelling or a fragment of a larger word. In Koine Greek, the sequence 'ΑΜΗ' does not correspond to a known standalone word. It is possible it is part of a longer word like 'ΑΜΗΝ' (Amen) or 'ΑΜΗΤΩΡ' (motherless), or it could be a garbled or badly misspelled text from an ancient manuscript. Without further context or clarification, its meaning is unclear.
Inflection: Unknown
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G0001
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Part of Speech: Noun, Letter
Sounds like: AL-fah
Translations: Alpha, first, beginning
Notes: This word refers to the first letter of the Greek alphabet. Symbolically, it represents the 'first' or 'beginning' of something, often used in conjunction with 'Omega' (the last letter) to signify totality or completeness, as in 'the Alpha and the Omega'. It can also appear as part of proper nouns, such as 'Alphaeus' (ΑΛΦΑΙΟΣ), which is a common name in the New Testament.
Inflection: Does not inflect as a letter; as a noun, it is singular, nominative, neuter.
Etymology: From the Phoenician 'aleph', meaning 'ox', due to the letter's original pictographic form resembling an ox's head. It was adopted by the Greeks as the first letter of their alphabet.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G0746
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Part of Speech: Noun
Sounds like: ar-KHEE
Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin
Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ
Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G3392
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Part of Speech: Verb
Sounds like: mee-AH-nays
Translations: you may defile, you may pollute, you may stain
Notes: This word is likely a misspelling or transcription error of 'ΜΙΑΝΗΣ' (mianēs), which is an inflected form of the verb 'μιαίνω' (miainō). It means to defile, pollute, or stain something, often in a moral or ritual sense. It describes the act of making something impure or unclean.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΜΟΛΥΝΩ, ΚΟΙΝΟΩ
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-nays
Translations: John
Notes: This is a common biblical name, equivalent to the English 'John'. It is a masculine proper noun frequently appearing in the New Testament, referring to several individuals such as John the Baptist, John the Apostle, and John Mark. It is derived from a Hebrew name meaning 'Yahweh is gracious'.
Inflection: Singular, Nominative, Masculine
Etymology: From the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Hellenistic period.
G0080
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Part of Speech: Noun
Sounds like: ah-DEL-fos
Translations: brother, a brother, fellow believer, countryman, kinsman
Notes: This word refers primarily to a male sibling, a brother. However, in a broader sense, it can also denote a fellow human being, a countryman, a kinsman, or, especially in a religious context, a fellow believer or disciple. It is commonly used to address or refer to members of a community or group who share a common bond.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΔΕΛΦΟΤΗΣ, ΣΥΝΤΕΚΝΟΣ
Etymology: From the prefix 'α-' (a-) meaning 'together' and 'δελφύς' (delphys) meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G4791
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Part of Speech: Noun
Sounds like: soon-koy-no-NOS
Translations: fellow partaker, a fellow partaker, partner, a partner, companion, a companion, associate, an associate
Notes: This is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'κοινωνός' (koinonos), meaning 'partner' or 'sharer'. Therefore, it refers to someone who shares or participates together with another in something. It describes a joint participant or an associate in an activity, experience, or possession. It can be used to describe someone who shares in suffering, blessings, or a common purpose.
Inflection: Singular, Masculine, Nominative
Synonyms: ΣΥΝΕΡΓΟΣ, ΣΥΜΜΕΤΟΧΟΣ
G2347
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Part of Speech: Noun
Sounds like: THLIP-see
Translations: tribulation, affliction, distress, trouble, anguish, pressure, a tribulation, an affliction
Notes: This word refers to a state of pressure, distress, or affliction. It can describe physical suffering, emotional anguish, or difficult circumstances that cause trouble and hardship. It is often used in a spiritual context to denote the trials and persecutions faced by believers.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΑΝΑΓΚΗ, ΠΕΙΡΑΣΜΟΣ
Etymology: The word 'thlipsis' comes from the verb 'thlibo', meaning 'to press' or 'to crush'. It originally referred to physical pressure or constriction, and later extended to mean mental or emotional distress.
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NEE
Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ
Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.
G1762
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Part of Speech: Adverb, Verb
Sounds like: EH-nee
Translations: there is, there are, it is possible, it is lawful, it is present, it is in
Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.
Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)
Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOH
Translations: (to) Christ, (in) Christ
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΩ (Christos), meaning 'Christ'. It is the dative singular form of the noun 'Christ', often used in phrases like 'in Christ' or 'to Christ' to indicate a relationship or state of being connected to Christ.
Inflection: Singular, Dative, Masculine
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NO-meen
Translations: I became, I was, I came to be, I happened, I arose
Notes: This is the first person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It signifies an action that occurred in the past, indicating a coming into being, a happening, or a transformation. It can be translated as 'I became,' 'I was,' 'I came to be,' or 'I happened,' depending on the context. It describes a completed action in the past.
Inflection: Aorist, Indicative, Middle/Passive, 1st Person, Singular
Synonyms: ΓΕΝΟΜΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G3520
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Part of Speech: Noun
Sounds like: NAY-soh
Translations: island, an island
Notes: This word refers to an island, a piece of land surrounded by water. It is used in the dative case, indicating 'to an island' or 'on an island'.
Inflection: Singular, Dative, Feminine
Etymology: From an unknown root, possibly related to νάω (naō, 'to flow').
G2564
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Part of Speech: Verb (Participle)
Sounds like: ka-loo-MEH-nee
Translations: called, named, being called, a called one, a named one
Notes: This word is the present passive participle of the verb 'καλέω' (kaleō), meaning 'to call' or 'to name'. As a participle, it functions like an adjective or adverb, describing someone or something that is being called or named. It indicates an ongoing action of being called or designated.
Inflection: Present, Passive, Participle, Feminine, Singular, Nominative
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
Etymology: The word 'καλέω' (kaleō) comes from Proto-Indo-European *kelh₁-, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.
G3963
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Part of Speech: Proper Noun
Sounds like: PAT-mo
Translations: (to) Patmos, (on) Patmos
Notes: Patmos is a proper noun referring to a small Greek island in the Aegean Sea. It is famously known as the place where John, the author of the Book of Revelation, was exiled and received his visions. In this dative form, it indicates location or direction, meaning 'to Patmos' or 'on Patmos'.
Inflection: Singular, Dative, Feminine
G3056
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Part of Speech: Noun
Sounds like: LOH-go
Translations: word, a word, speech, a speech, account, an account, reason, a reason, message, a message, saying, a saying
Notes: This is a fundamental Koine Greek noun with a broad range of meanings. It can refer to a spoken or written word, a statement, a message, a divine utterance, a report, an account, or even the underlying reason or principle behind something. In philosophical and theological contexts, it can refer to divine reason or the Word of God. It is used in various contexts to convey communication, thought, or a logical concept.
Inflection: Singular, Nominative or Accusative, Masculine or Neuter (stem form)
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΦΩΝΗ
Etymology: From the Proto-Indo-European root *leg- meaning 'to collect, gather', which developed into meanings related to speaking and reasoning in Greek.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) Spirit, (to) wind, (to) breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath, and in a theological context, often to the Holy Spirit. As a dative case, it typically indicates the indirect object of an action, meaning 'to the spirit' or 'by the spirit', or 'in the spirit'.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G2960
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Part of Speech: Adjective, Noun
Sounds like: koo-ree-ah-KEE
Translations: of the Lord, belonging to the Lord, Lord's, a Lord's day, Sunday
Notes: This word is an adjective meaning 'belonging to the Lord' or 'of the Lord'. It is derived from the noun ΚΥΡΙΟΣ (Lord). When used as a noun, particularly in the feminine form ΚΥΡΙΑΚΗ, it refers to 'the Lord's day', which is Sunday, commemorating the resurrection of Jesus. It can also refer to the Lord's Supper or the Lord's house (church).
Inflection: Singular, Nominative, Feminine (as 'the Lord's day'); Singular, Genitive, Feminine (as 'of the Lord'); Singular, Dative, Feminine (as 'to the Lord')
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: Derived from the Koine Greek word ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord' or 'master'. The suffix -ακος (-akos) forms an adjective indicating belonging or relation.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G0191
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Part of Speech: Verb
Sounds like: EE-koo-sah
Translations: I heard, I did hear, I have heard
Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G3694
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Part of Speech: Adverb
Sounds like: OH-pee-soh
Translations: behind, after, backward, back
Notes: This word is an adverb indicating position or direction. It can mean 'behind' in terms of physical location, 'after' in terms of time or sequence, or 'backward' in terms of movement. It is often used to describe following someone or something, or looking back.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: From the root ΟΠΙΣ (opis), meaning 'back' or 'behind', which is related to the idea of seeing or looking back.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-len
Translations: great, large, mighty, a great, a large, a mighty
Notes: This word describes something as being great in size, importance, or intensity. It is used to qualify nouns, indicating that the noun possesses the quality of greatness. For example, it can refer to a large city, a significant event, or a powerful emotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4536
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Part of Speech: Noun
Sounds like: sal-PIN-gos
Translations: of a trumpet, of the trumpet, of trumpet
Notes: This word refers to the sound-producing instrument known as a trumpet. In ancient times, trumpets were used for various purposes, including signaling in battle, announcing important events, and in religious ceremonies. As a genitive form, it indicates possession or origin, often translated as 'of a trumpet' or 'belonging to a trumpet'.
Inflection: Singular, Genitive, Feminine
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GOO-sees
Translations: of saying, of speaking, of telling, of one saying, of one speaking, of one telling
Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say,' 'to speak,' or 'to tell.' As a genitive feminine singular participle, it describes the action of a female subject or a feminine noun in the genitive case. It is used to indicate possession, origin, or relationship, often translated as 'of one who is saying' or 'of her who is speaking.'
Inflection: Singular, Genitive, Feminine, Present, Active, Participle
Synonyms: ΛΑΛΟΥΣΗΣ, ΦΩΝΟΥΣΗΣ
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GOO-sahn
Translations: saying, speaking, telling, calling, meaning
Notes: This word is a present active participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective, describing a noun that is performing the action of saying or speaking. It is used to indicate an ongoing action of speaking or stating something, often translated as 'saying' or 'who says'.
Inflection: Singular, Accusative, Feminine, Present Active Participle
Synonyms: ΛΑΛΟΥΣΑΝ, ΦΩΝΟΥΣΑΝ
G991
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Part of Speech: Verb
Sounds like: BLEH-peess
Translations: you see, you look, you perceive, you behold, you consider, you beware
Notes: The word "ΒΛΕΠΙΣ" appears to be a misspelling or a non-standard form of the Koine Greek verb "βλέπεις" (blepeis), which is the second person singular present active indicative form of the verb "βλέπω" (blepō). It means "you see," "you look," "you perceive," or "you behold." It is used to describe the act of seeing with the eyes, but can also refer to mental perception or understanding. It can also be used in a cautionary sense, meaning "to beware" or "to take heed."
Inflection: Second Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ
G1125
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Part of Speech: Verb
Sounds like: GRAHP-son
Translations: write, you shall write
Notes: This word is a command to write. It is used to instruct someone to put words or symbols onto a surface, such as paper or a tablet. It can refer to the act of composing text, recording information, or inscribing something.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΕΠΙΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
G0976
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Part of Speech: Noun
Sounds like: BEEB-lee-on
Translations: book, scroll, a book, a scroll
Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ
Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.
G3992
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Part of Speech: Verb
Sounds like: PEM-pson
Translations: send, send away, dispatch
Notes: This word means 'send' or 'dispatch'. It is a command, specifically telling one person to send something or someone. It can be used in various contexts where an action of sending is required, such as sending a person on a mission or sending an object to a destination.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G2181
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Part of Speech: Proper Noun
Sounds like: EF-eh-son
Translations: Ephesus, to Ephesus, into Ephesus
Notes: Ephesus was a prominent ancient Greek city on the coast of Ionia, near present-day Selçuk in Turkey. It was famous for the Temple of Artemis (one of the Seven Wonders of the Ancient World) and played a significant role in early Christianity, being a major center for the apostle Paul's ministry.
Inflection: Singular, Accusative, Feminine
G3993
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Part of Speech: Proper Noun
Sounds like: PER-gah-mon
Translations: Pergamum
Notes: Pergamum was an ancient Greek city in Mysia, located in modern-day Turkey. It was the capital of the Kingdom of Pergamum during the Hellenistic period and later became a significant city in the Roman province of Asia. It is notably mentioned in the New Testament as one of the seven churches of Asia.
Inflection: Singular, Accusative, Neuter
Etymology: The origin of the name 'Pergamum' is uncertain, but it is thought to be pre-Greek. It may be related to the Greek word 'pyrgos' (tower) or 'pergamos' (citadel), referring to its elevated position.
G2363
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Part of Speech: Proper Noun
Sounds like: thoo-ah-TEH-ee-rah
Translations: Thyatira
Notes: Thyatira was an ancient city located in the region of Lydia, Asia Minor (modern-day Turkey). It was known for its dyeing industry and was one of the seven churches addressed in the Book of Revelation in the New Testament. It is used as the name of the city.
Inflection: Singular, Nominative or Accusative or Vocative, Feminine
Etymology: The origin of the name 'Thyatira' is uncertain, but it is believed to be pre-Greek. Some theories suggest it may be related to a Lydian or Phrygian word.
G4667
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Part of Speech: Proper Noun, Noun
Sounds like: ZMYR-nan
Translations: Smyrna, a Smyrna, myrrh, a myrrh
Notes: This word can refer to two distinct things: the city of Smyrna, an ancient city in Asia Minor (modern-day Izmir, Turkey), or the aromatic resin known as myrrh, which was used for perfumes, incense, and embalming. In the provided examples, it is used as a proper noun referring to the city of Smyrna in the first two examples, and as a common noun referring to the substance myrrh in the third example.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Smyrna' is of unknown origin, possibly pre-Greek. The word 'myrrh' (σμύρνα) is of Semitic origin, related to Hebrew 'mor' (מֹר), referring to the bitter resin.
G5360
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Part of Speech: Noun
Sounds like: fee-lah-del-FEE-ah
Translations: brotherly love, love of brothers, affection for brethren, a brotherly love
Notes: This word refers to the love or affection shared among brothers or, more broadly, among fellow members of a community or faith. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἀδελφός' (adelphos), meaning 'brother'. It describes a deep bond of affection and care, often used in a spiritual or communal sense.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΓΑΠΗ, ΦΙΛΙΑ
Etymology: The word ΦΙΛΑΔΕΛΦΙΑ is a compound of two Greek words: φίλος (philos), meaning 'dear' or 'loving', and ἀδελφός (adelphos), meaning 'brother'. It literally translates to 'brother-loving' or 'love of brothers'.
G2993
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Part of Speech: Proper Noun
Sounds like: lah-oh-dih-KEE-ahn
Translations: Laodicea, to Laodicea
Notes: This is the name of an ancient city in Phrygia, located in Asia Minor (modern-day Turkey). It was an important center for trade and was one of the seven churches addressed in the Book of Revelation. The word is used here as the direct object of a verb, indicating movement towards or the destination of an action.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Laodicea' is a compound word derived from two Greek elements: 'λαός' (laos), meaning 'people', and 'δίκη' (dike), meaning 'justice' or 'right'. It was often named after a founder or a significant person, in this case, Laodice, the wife of Antiochus II Theos.
G4556
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Part of Speech: Proper Noun
Sounds like: SAR-dis
Translations: Sardis
Notes: Sardis refers to an ancient city in Asia Minor, specifically in Lydia. It was a significant city known for its wealth and as the capital of the Lydian kingdom. In the New Testament, it is one of the seven churches addressed in the Book of Revelation.
Inflection: Singular, Nominative or Accusative
Etymology: The name 'Sardis' is of Lydian origin, referring to the ancient city. Its exact etymological roots within Lydian are not fully known, but it was a prominent city from antiquity.
G1994
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Part of Speech: Verb
Sounds like: ep-es-TREP-sa
Translations: I returned, I turned back, I converted, I reverted
Notes: This word is a verb meaning 'to turn back', 'to return', or 'to convert'. It is often used in a literal sense of physically turning around or going back to a place, but it can also be used metaphorically to describe a spiritual turning or conversion, such as turning to God or turning from sin. It implies a change of direction or allegiance.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΣΤΡΕΦΩ
G991
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Part of Speech: Verb
Sounds like: BLEH-pin
Translations: to see, to look, to perceive, to observe, to beware, to take heed
Notes: This word is an infinitive form of the verb 'βλέπω' (blepo), meaning 'to see' or 'to look'. It is used to express the action of seeing or perceiving something. The ending '-ιν' is a common alternative spelling for the infinitive ending '-ειν' in Koine Greek, particularly in papyri and some manuscripts, indicating a phonetic shift or scribal variation. Therefore, 'βλέπιν' is an alternative spelling of 'βλέπειν'.
Inflection: Present Active Infinitive
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟ
G0991
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Part of Speech: Verb
Sounds like: bleh-PEYN
Translations: to see, to look, to perceive, to behold, to discern, to consider
Notes: This word is the present active infinitive form of the verb 'βλέπω'. It means 'to see' or 'to look', often implying not just physical sight but also mental perception, understanding, or attention. It can be used in contexts where one is observing something, paying attention to it, or discerning its meaning.
Inflection: Present, Active, Infinitive
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lei
Translations: he was speaking, he was talking, he spoke, he talked, he said, he declared
Notes: This word is an inflected form of the verb 'laleō', meaning 'to speak' or 'to talk'. It describes an ongoing or repeated action of speaking in the past. It can refer to general conversation, formal discourse, or even the act of uttering sounds. It is often used to describe someone communicating a message or expressing thoughts.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΡΕΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G1994
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Part of Speech: Verb, Participle
Sounds like: ep-is-TREP-sas
Translations: having turned, having returned, having turned back, having converted
Notes: This word is an aorist active participle of the verb 'epistrephō'. It describes an action that has been completed in the past, often with the sense of 'having done something'. It signifies the act of turning around, returning, or converting, implying a change in direction, allegiance, or way of life. It can be used to describe someone who has physically turned back to a place or person, or metaphorically, someone who has turned from one belief or behavior to another.
Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative
Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ
G1492
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Part of Speech: Verb
Sounds like: EYE-don
Translations: I saw, I beheld, I perceived
Notes: ΕΙΔΟΝ is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a sudden realization.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G1492
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Part of Speech: Verb
Sounds like: ee-DON
Translations: they saw, I saw, to see, having seen
Notes: This word is an aorist form of the verb 'to see' or 'to perceive'. It can function as a third-person plural indicative ('they saw'), a first-person singular indicative ('I saw'), or, less commonly, as an infinitive or participle depending on the context, conveying the action of seeing or perceiving something in a completed past action. It is often used to introduce a new observation or event.
Inflection: Aorist, Active, Indicative, 3rd Person Plural; or Aorist, Active, Indicative, 1st Person Singular; or Aorist, Active, Infinitive; or Aorist, Active, Participle (Neuter Singular Nominative/Accusative)
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ
Etymology: The word 'εἶδον' (eidon) serves as the aorist form of the verb 'ὁράω' (horaō), meaning 'to see'. It is derived from the Proto-Indo-European root *weid-, which also means 'to see' or 'to know'.
G3087
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Part of Speech: Noun
Sounds like: lookh-NEE-ahs
Translations: of a lampstand, of a candlestick
Notes: This word refers to a lampstand or candlestick, an object designed to hold lamps or candles. It is used to describe the source of light or the stand upon which a light source is placed. In the provided context, it refers to the lampstand in a temple or sacred setting.
Inflection: Singular, Genitive, Feminine
G5552
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Part of Speech: Adjective
Sounds like: KHROO-sas
Translations: golden, of gold
Notes: This word is an adjective meaning 'golden' or 'made of gold'. It describes something that is either composed of gold or has the color and luster of gold. It is used to qualify nouns, indicating their material or appearance.
Inflection: Accusative, Feminine, Plural
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-son
Translations: middle, midst, between, among, a middle, the middle
Notes: This word refers to the middle point, space, or time. It is often used in phrases with prepositions like "ana" (ἀνά) or "en" (ἐν) to indicate being "in the midst of," "between," or "among" things or people.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΜΕΣΟΣ, ΕΝΔΟΝ, ΕΝΤΟΣ
G3087
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Part of Speech: Noun
Sounds like: look-NEE-ohn
Translations: of lampstands, of lamps, of lights
Notes: This word is the genitive plural form of the noun 'λύχνος' (lychnos), which means 'lamp' or 'light'. In this form, it indicates possession or origin, similar to 'of lamps' or 'belonging to lamps'. It is often used in contexts referring to multiple lamps or lampstands, such as the seven lampstands in Revelation.
Inflection: Plural, Genitive, Masculine
Synonyms: ΦΩΣ, ΛΑΜΠΑΣ
G3664
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Part of Speech: Adjective
Sounds like: HO-moy-on
Translations: like, similar, a like thing, a similar thing
Notes: This word describes something that is similar or like something else. It is used to compare two things, indicating that they share characteristics or appearance. For example, one might say 'the house is like a castle' to describe its grandeur.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ
G5207
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Part of Speech: Noun
Sounds like: YEE-on
Translations: Son, a Son
Notes: This word is a scribal abbreviation for ΥΙΟΝ (YION), meaning 'Son'. It is used to refer to a male offspring or, in a theological context, to Jesus as the Son of God. It is typically used in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
G444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) human, (of) people, (of) mankind
Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ. It is the genitive singular form of the noun ἄνθρωπος, which refers to a human being, a person, or mankind in general. It is often used to denote humanity as distinct from God, or to refer to an individual person.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1746
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Part of Speech: Verb
Sounds like: en-de-DY-me-non
Translations: clothed, dressed, wearing, having put on
Notes: This word is the perfect passive participle of the verb 'ενδύω' (endyo), meaning 'to put on' or 'to clothe oneself'. As a participle, it functions like an adjective, describing someone or something that has been clothed or is wearing something. It indicates a state of being dressed or having put on an article of clothing.
Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive, Participle
Synonyms: ΠΕΡΙΒΑΛΛΩ, ΑΜΦΙΕΝΝΥΜΙ
G4207
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Part of Speech: Adjective
Sounds like: po-DEE-ray
Translations: foot-length, reaching to the feet, a foot-length garment
Notes: This word describes something that reaches down to the feet, typically referring to a garment or robe. It is used to emphasize the length of an item of clothing, indicating it extends fully to the ground. For example, it might describe a long robe worn by priests or dignitaries.
Inflection: Singular, Nominative or Accusative, Feminine; or Plural, Nominative or Accusative, Neuter
Etymology: The word is a compound of ΠΟΥΣ (POUS), meaning 'foot', and the root of ΑΡΩ (ARO), meaning 'to fit' or 'to join'. Thus, it literally means 'foot-fitting' or 'reaching the feet'.
G4024
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Part of Speech: Verb (Participle)
Sounds like: peh-ree-eh-ZOH-smeh-non
Translations: girded, girded about, clothed, dressed, wearing
Notes: This word is a perfect passive participle, meaning 'having been girded' or 'girded about'. It describes someone or something that has been equipped or dressed with a belt or girdle, often implying readiness for action or service. It is a compound word formed from 'περί' (around) and 'ζώννυμι' (to gird).
Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive, Participle
Synonyms: ΕΝΔΕΔΥΜΕΝΟΝ, ΖΩΝΝΥΜΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3149
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Part of Speech: Noun
Sounds like: MAS-thoys
Translations: (to) breasts, (to) nipples, (to) chest
Notes: This word refers to the breast or chest, often used in a general sense for the upper part of the body. It can denote either the male or female breast, or more broadly, the chest area.
Inflection: Plural, Dative, Masculine
Synonyms: ΣΤΗΘΟΣ
G2223
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Part of Speech: Noun
Sounds like: ZOH-nayn
Translations: belt, a belt, girdle, a girdle, purse, a purse
Notes: This word refers to a belt or girdle, typically worn around the waist. It could be used to hold up clothing, or to carry items, such as money, in which case it functions as a purse. It is often made of leather or cloth.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΣΜΟΣ, ΖΩΣΤΗΡ
G5552
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Part of Speech: Adjective
Sounds like: khroo-SAN
Translations: golden, of gold, a golden
Notes: This word is an adjective meaning 'golden' or 'made of gold'. It describes a noun as being composed of or having the color of gold. It is often used to describe valuable or beautiful objects.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΡΥΣΕΟΣ
G5552
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Part of Speech: Adjective
Sounds like: khroo-SEEN
Translations: golden, of gold, a golden
Notes: This word is an adjective meaning 'golden' or 'made of gold'. It describes something that is either literally made of gold or has the color or quality of gold. It is used to modify nouns, indicating their material or appearance.
Inflection: Singular, Accusative, Feminine
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEE
Translations: head, a head, chief, ruler, source, summit
Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.
Inflection: Nominative, Singular, Feminine
Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ
Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.
G2359
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Part of Speech: Noun
Sounds like: TREE-khes
Translations: hair
Notes: This word refers to hair, typically the hair on a person's head or body. It is used in the plural form to denote multiple strands or a collective mass of hair.
Inflection: Nominative or Accusative, Plural, Feminine
Etymology: The word "θρίξ" (thrix) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to hair or bristles.
G3022
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Part of Speech: Adjective
Sounds like: LEF-keh
Translations: white, bright, shining, a white, a bright, a shining
Notes: This word describes something as white, bright, or shining. It is often used to describe the color of objects, clothing, or even the appearance of people or angels. It can also refer to something that is pure or radiant. In the provided examples, it describes a white scar, and white garments.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΡΓΟΣ, ΛΑΜΠΡΟΣ, ΦΑΕΙΝΟΣ
G2053
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Part of Speech: Noun
Sounds like: EH-ree-on
Translations: wool, fleece, a fleece
Notes: This word refers to wool or fleece, typically from sheep. It is used to describe the material itself or a specific piece of fleece. For example, one might speak of 'a garment of wool' or 'the fleece of a lamb'.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From an unknown root, possibly related to the idea of 'plucking' or 'pulling off'.
G3022
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Part of Speech: Adjective
Sounds like: LEF-kon
Translations: white, bright, shining, a white thing
Notes: This word describes something as being white or bright in color. It can also refer to something that is shining or radiant. As an adjective, it modifies a noun, agreeing with it in gender, number, and case.
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΦΑΕΙΝΟΣ, ΛΑΜΠΡΟΣ
Etymology: The word ΛΕΥΚΟΣ comes from a Proto-Indo-European root meaning 'light' or 'bright'. It is related to words in other Indo-European languages that also refer to light or whiteness.
G5510
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Part of Speech: Noun
Sounds like: khee-OHN
Translations: snow, a snow
Notes: This word refers to snow. It is used to describe something that is white or cold, similar to how snow is perceived. For example, it can be used in a sentence like 'cold as snow'.
Inflection: Singular, Nominative, Feminine
Etymology: From a presumed Proto-Indo-European root meaning 'snow'.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes, the eyes
Notes: This word refers to the physical organs of sight, the eyes. It is commonly used in the plural form to denote a pair of eyes or eyes in general. It can also be used metaphorically to refer to one's perception, understanding, or judgment, as in 'in the eyes of' someone, meaning 'in their opinion' or 'from their perspective'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G5395
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Part of Speech: Noun
Sounds like: PHLOK-s
Translations: flame, a flame, blaze
Notes: This word refers to a flame or a blaze, the visible, gaseous part of a fire. It is often used to describe intense heat or destructive fire, as seen in contexts where it consumes or burns. It can be used literally to describe a physical flame.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΥΡ
Etymology: From Proto-Indo-European *bʰleg- meaning 'to shine, flash, burn'.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G4228
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Part of Speech: Noun
Sounds like: PO-des
Translations: feet
Notes: This word is the plural form of 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the anatomical structures at the end of the leg, used for standing and walking. It is commonly used in various contexts to describe movement, position, or a part of the body.
Inflection: Plural, Nominative or Accusative, Masculine
G3664
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Part of Speech: Adjective
Sounds like: ho-MOY-oy
Translations: like, similar, equal, like ones, similar ones, equal ones
Notes: This word describes something or someone that is similar or equal to another in nature, quality, or appearance. It is used to indicate resemblance or parity between two or more entities. For example, one might say that two people are 'like' each other in their character.
Inflection: Plural, Masculine or Neuter, Nominative or Vocative
Synonyms: ΙΣΟΣ, ΠΑΡΑΠΛΗΣΙΟΣ
G5474
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Part of Speech: Noun
Sounds like: khal-ko-LEE-ba-no
Translations: fine brass, burnished bronze, electrum, a fine brass, a burnished bronze, an electrum
Notes: This is a compound word, combining 'chalkos' (bronze/copper) and 'libanos' (frankincense, or possibly referring to a white, shining quality). It refers to a precious metal, often translated as 'fine brass' or 'burnished bronze,' implying a highly refined and lustrous metal. It is used to describe something that is bright, shining, and strong, often in a metaphorical sense to convey majesty or purity.
Inflection: Singular, Dative, Neuter
Etymology: This word is a compound of ΧΑΛΚΟΣ (CHALKOS), meaning 'bronze' or 'copper,' and ΛΙΒΑΝΟΣ (LIBANOS), meaning 'frankincense' or 'white/shining.' The combination suggests a metal that is both bronze-like and possesses a brilliant, shining quality, possibly like the white smoke of frankincense or the bright appearance of electrum.
G2575
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Part of Speech: Noun
Sounds like: kah-MEE-noh
Translations: (to) a furnace, (to) the furnace, (in) a furnace, (in) the furnace
Notes: This word refers to a furnace or oven, typically one used for smelting metals or baking pottery, but also for burning things. In the provided context, it is used to describe a fiery furnace. It is a feminine noun.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΛΙΒΑΝΟΣ, ΠΥΡΑ
G4448
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Part of Speech: Participle, Adjective
Sounds like: peh-py-ROH-meh-noh
Translations: (to) having been refined by fire, (to) having been purified by fire, (to) having been burned, (to) having been made to glow
Notes: This word is a perfect passive participle, meaning 'having been refined by fire' or 'having been made to glow'. It describes something that has undergone a process of heating, often to purify or harden it, or to make it shine brightly. As a participle, it functions like an adjective, modifying a noun, and can also convey a sense of completed action. In this form, it is dative singular, indicating the indirect object or the means/instrument.
Inflection: Singular, Dative, Masculine, Neuter or Feminine
Synonyms: ΚΑΘΑΡΙΖΩ, ΛΑΜΠΡΥΝΩ
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G5204
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Part of Speech: Noun
Sounds like: hy-DAH-tohn
Translations: of water, waters
Notes: This word is a noun referring to water. It is used in the genitive plural case, indicating possession or origin, often translated as 'of waters' or simply 'waters' when the context implies a quantity or source. It is a common term used to describe bodies of water, sources of water, or water in general.
Inflection: Plural, Genitive, Neuter
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G2192
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Part of Speech: Verb
Sounds like: EE-khen
Translations: he had, she had, it had, he was having, she was having, it was having, he held, she held, it held, he possessed, she possessed, it possessed, he contained, she contained, it contained
Notes: This is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. In Koine Greek, the imperfect tense describes continuous or repeated action in the past, or an action that was in progress. Therefore, 'εἶχεν' can be translated as 'he/she/it had' (implying a state of possession in the past), 'he/she/it was having', 'he/she/it held', or 'he/she/it was holding'. It can also mean 'to contain' or 'to hold within'.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ
G2192
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Part of Speech: Participle
Sounds like: EH-khon
Translations: having, holding, possessing, being, one who has, he who has
Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AH
Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine
Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G0792
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Part of Speech: Noun
Sounds like: ahs-TEH-rahs
Translations: stars
Notes: This word refers to celestial bodies that appear as points of light in the night sky, such as stars. It is used to describe these luminous objects in a general sense.
Inflection: Accusative, Plural, Masculine
Synonyms: ΦΩΣΤΗΡ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G4501
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Part of Speech: Noun
Sounds like: rom-FEYE-ah
Translations: sword, a sword, dagger, spear
Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.
G1366
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Part of Speech: Adjective
Sounds like: dis-TOH-mos
Translations: two-edged, two-mouthed
Notes: This is a compound adjective meaning 'two-edged' or 'two-mouthed'. It is often used to describe a sword or a sharp instrument, emphasizing its ability to cut from both sides. It can also be used metaphorically to describe something that has a double effect or can be interpreted in two ways. In a sentence, it would modify a noun, like 'a two-edged sword'.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΔΙΠΛΟΥΣ, ΑΜΦΙΣΤΟΜΟΣ
Etymology: The word "δίστομος" is a compound of "δις" (dis), meaning 'twice' or 'double', and "στόμα" (stoma), meaning 'mouth' or 'edge'. It literally means 'double-mouthed' or 'double-edged'.
G3691
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Part of Speech: Adjective
Sounds like: ox-EYE-ah
Translations: sharp, a sharp, quick, a quick, swift, a swift, acute, an acute, piercing, a piercing, pointed, a pointed
Notes: This word describes something that is sharp, pointed, quick, or swift. It can refer to physical sharpness, like a weapon, or to a quickness of mind or movement. In the provided context, it likely refers to something sharp or pointed, such as an arrow or a bow. It is an adjective and will modify a noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΑΧΥΣ, ΟΞΥΣ, ΔΡΙΜΥΣ
Etymology: From a presumed root meaning 'to prick' or 'to sharpen'. It is related to the idea of something pointed or keen.
G1607
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Part of Speech: Verb (Participle)
Sounds like: ek-por-YOO-oh-meh-nee
Translations: coming out, going out, proceeding, issuing, flowing out
Notes: This word describes something that is in the process of coming or going out from a place or source. It can refer to physical movement, such as a person leaving a building, or to something abstract, like words issuing from one's mouth or a river flowing from its source. It emphasizes the origin or point of departure.
Inflection: Present, Middle/Passive Voice, Participle, Nominative, Singular, Feminine
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ
G3706
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Part of Speech: Noun
Sounds like: OP-sis
Translations: sight, appearance, face, countenance, vision, a vision
Notes: This word refers to the act of seeing, the faculty of sight, or the physical appearance of something or someone. It can describe what is seen, such as a vision or a spectacle, or the outward aspect of a person or object, like their face or countenance. It is often used to describe the visible form or shape.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΩΠΟΝ, ΕΙΔΟΣ, ΘΕΑ
Etymology: From the verb ΟΡΑΩ (HORAO), meaning 'to see'. It refers to the act or result of seeing.
G5316
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Part of Speech: Verb
Sounds like: FAY-nee
Translations: appears, shines, shows, becomes visible, becomes evident, a light
Notes: This word means to appear, to shine, or to show. It is often used to describe something becoming visible or evident, like a light appearing or a truth becoming clear. It can also mean to bring to light or to make known. It is used in the third person singular, indicating that 'he, she, or it' performs the action.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΔΕΙΧΝΥΜΙ, ΕΚΦΑΙΝΩ, ΦΩΤΙΖΩ
G2246
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Part of Speech: Noun
Sounds like: HEE-lee-os
Translations: sun, a sun
Notes: This word refers to the sun, the star that the Earth orbits. It is commonly used to denote the celestial body itself or its light and warmth. It can be used in sentences like 'the sun rose' or 'the sun shone brightly'.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European. It is cognate with Latin 'sol' and English 'sun'.
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G4098
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Part of Speech: Verb
Sounds like: EH-peh-sah
Translations: I fell, I have fallen, I dropped, I have dropped
Notes: This word is the first person singular, aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to drop'. It describes a completed action of falling that occurred in the past. It can be used in sentences like 'I fell to the ground' or 'I dropped the object'.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ, ΕΚΠΙΠΤΩ
Etymology: The verb 'πίπτω' (pipto) comes from a Proto-Indo-European root meaning 'to fall'.
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G1510
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Part of Speech: Verb
Sounds like: OH-see
Translations: they are, let them be, may they be
Notes: This word is the third person plural present subjunctive active form of the verb 'to be' (εἰμί). It indicates a potential or desired state of being for multiple subjects, often translated as 'they may be', 'let them be', or 'they should be'. It can also function as a simple 'they are' in certain contexts, particularly when expressing a general truth or a statement of fact.
Inflection: Third Person, Plural, Present, Subjunctive, Active
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-ros
Translations: dead, a dead person, a corpse
Notes: This word refers to something that is dead, lifeless, or deceased. As an adjective, it describes a state of being without life. As a noun, it refers to a dead body or a deceased individual. In Koine Greek, it can be used literally for physical death or metaphorically for spiritual death or insensitivity.
Inflection: Masculine, Feminine, Neuter; Singular, Plural; All cases
Synonyms: ΤΕΘΝΗΚΩΣ, ΑΨΥΧΟΣ, ΠΤΩΜΑ
Etymology: The word ΝΕΚΡΟΣ comes from the Proto-Indo-European root *neḱ- 'to perish, disappear'. It is related to words meaning 'death' or 'corpse' in various Indo-European languages.
G2007
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Part of Speech: Verb
Sounds like: eh-peh-THEE-keh
Translations: he put on, he laid on, he placed on, he added, he imposed
Notes: This word is the third person singular aorist active indicative form of the verb 'epitithēmi'. It means 'he/she/it put on', 'laid on', or 'placed on'. It describes an action completed in the past, often implying the application of something to a surface or person, or the imposition of a burden or rule. It can also mean to add something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ
Etymology: The verb ΕΠΙΤΙΘΗΜΙ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΤΙΘΗΜΙ (tithēmi), meaning 'to put' or 'to place'.
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AHN
Translations: right, right hand, a right hand
Notes: This word refers to the right side or the right hand. It can be used as an adjective meaning 'right' (as opposed to left), or substantively as a noun meaning 'right hand'. In the provided context, it is used to refer to the right hand.
Inflection: Singular, Accusative, Feminine
G5495
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Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5401
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Part of Speech: Noun
Sounds like: PHO-boo
Translations: of fear, of reverence, of respect, of terror, of awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence, respect, or awe, particularly in a religious context towards God. It is used to describe the source or object of fear or reverence.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the root *phob-, meaning 'to flee' or 'to be afraid'.
G4413
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Part of Speech: Adjective, Noun
Sounds like: PRO-tos
Translations: first, a first, chief, principal, foremost, the first
Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ
Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.
G2078
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Part of Speech: Adjective
Sounds like: ES-kha-tos
Translations: last, outermost, extreme, final, the last
Notes: This word describes something that is at the very end, whether in terms of time, space, or rank. It can refer to the final point in a sequence, the furthest geographical location, or the lowest position in a hierarchy. It is often used substantively to mean 'the last one' or 'the last thing'.
Inflection: Masculine, Singular, Nominative
Synonyms: ΤΕΛΕΥΤΑΙΟΣ
Etymology: From a superlative form of the preposition EK (G1537), meaning 'out of' or 'from'. It denotes the furthest point or extreme limit.
G2198
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Part of Speech: Verb, Adjective, Noun
Sounds like: ZOHN
Translations: living, alive, a living one, the living one
Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ
Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: of ages, of eternities, of worlds
Notes: This word is the genitive plural form of 'ΑΙΩΝ' (aiōn), meaning 'age,' 'eternity,' or 'world.' It is often used in phrases to denote an indefinite period of time, such as 'forever' or 'unto the ages of ages,' emphasizing an unending duration or a succession of ages.
Inflection: Genitive, Plural, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ
G2192
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Part of Speech: Verb
Sounds like: EH-khoh
Translations: have, hold, possess, keep, be able, be in a certain condition
Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ
Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2807
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Part of Speech: Noun
Sounds like: KLEES
Translations: key, a key, bolt, a bolt, bar, a bar
Notes: This word refers to a key, a bolt, or a bar used for locking or securing something. It can also metaphorically refer to authority or power to open or close, or to a means of access or understanding. It is typically used in the singular or plural to denote physical keys or similar locking mechanisms.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΚΛΕΙΔΙΟΝ, ΜΟΧΛΟΣ
Etymology: From the Proto-Indo-European root *kleh₂u- meaning 'hook, peg, bolt'. It is related to the verb κλείω (kleiō), meaning 'to shut, close'.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G0086
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Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G1492
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Part of Speech: Verb
Sounds like: EYE-des
Translations: you saw, you knew, you perceived, you understood
Notes: This word is the second person singular aorist active indicative form of the verb 'οἶδα' (oida), which means 'to know' or 'to see'. In this specific form, it refers to an action of seeing or knowing that occurred in the past and is completed. It can be used in sentences where someone directly observed or gained knowledge of something.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΒΛΕΠΩ, ΟΡΑΩ
Etymology: The verb 'οἶδα' (oida) is a perfect tense form used with a present meaning, meaning 'I know' (literally 'I have seen'). It is related to the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3195
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Part of Speech: Verb
Sounds like: MEL-line
Translations: to be about to, to intend to, to be destined to, to delay, to hesitate
Notes: This word is the present active infinitive form of the verb μέλλω. It is commonly used with an infinitive to express an action that is imminent, intended, or destined to happen. It can also indicate a delay or hesitation in doing something. For example, it might be used to say 'he is about to go' or 'they intend to speak'.
Inflection: Present, Active, Infinitive
Synonyms: ΕΘΕΛΩ, ΒΟΥΛΟΜΑΙ
Etymology: From Proto-Indo-European *melh₂- 'to grind, crush'. The meaning evolved to 'to be about to' or 'to delay', possibly through the idea of 'grinding to a halt' or 'being on the verge of something'.
G3195
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Part of Speech: Verb
Sounds like: MEL-lee
Translations: is about to, intends to, will, shall, is going to, delays
Notes: This word indicates an action that is imminent or intended to happen. It often conveys the sense of 'to be about to' or 'to be on the point of'. It can also imply a delay or hesitation, depending on the context. It is frequently used with an infinitive to express future action or purpose.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΕΤΟΙΜΟΣ, ΕΓΓΥΣ
G1096
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Part of Speech: Verb
Sounds like: GHEE-nes-thai
Translations: to become, to be, to happen, to come into being, to arise, to be made, to be done
Notes: This word is the present middle/passive infinitive form of the verb 'γίνομαι' (ginomai). It describes the process of coming into existence, changing state, or occurring. It can be used to indicate something that is happening, being made, or becoming something else.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΓΕΝΝΑΩ, ΕΙΜΙ, ΠΟΙΕΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3466
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Part of Speech: Noun
Sounds like: moo-STAY-ree-on
Translations: mystery, a mystery, secret, a secret
Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ
Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.
G0792
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Part of Speech: Noun
Sounds like: as-teh-RON
Translations: of stars, stars
Notes: This word is the genitive plural form of the noun 'ἀστήρ' (astēr), meaning 'star'. It is used to indicate possession, origin, or relationship, often translated as 'of stars' or simply 'stars' when the context implies possession or a group. For example, one might speak of 'the light of stars'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΚΤΙΝΕΣ, ΦΩΣΤΗΡΕΣ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1188
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Part of Speech: Adjective, Noun
Sounds like: de-ksee-AS
Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement
Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ
G0792
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Part of Speech: Noun
Sounds like: ah-STEH-res
Translations: stars
Notes: This word refers to celestial bodies that appear as points of light in the night sky. It is used to describe the heavenly bodies, often with symbolic or metaphorical meaning in ancient texts.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΦΩΣΤΗΡ, ΟΥΡΑΝΟΣ
Etymology: From Proto-Indo-European, meaning 'star'.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loy
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it most commonly refers to a celestial being, an angel, who serves as a divine messenger or agent. It is a plural form of the word.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΔΙΑΚΟΝΟΙ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-see-OHN
Translations: of churches, of assemblies, of congregations
Notes: This word refers to a gathering or assembly of people, often with a specific purpose. In a religious context, it commonly denotes a congregation of believers or the universal body of Christ, often translated as 'church'. This form indicates possession or origin from multiple such gatherings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΩΝ, ΟΜΙΛΙΩΝ
G3087
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Part of Speech: Noun
Sounds like: lookh-NEE-ai
Translations: lampstand, a lampstand, candlestick, a candlestick
Notes: This word refers to a lampstand or candlestick, a stand designed to hold one or more lamps or candles. It is often used in a literal sense for an object that provides light, but can also be used metaphorically, especially in religious contexts, to represent a church or a source of spiritual light.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΛΥΧΝΟΣ, ΦΩΣ
Etymology: The word ΛΥΧΝΙΑ (lychnia) is derived from the Greek word λύχνος (lychnos), meaning 'lamp' or 'light'.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ai
Translations: churches, assemblies, congregations
Notes: This word refers to a gathering or assembly of people, often with a specific purpose. In the New Testament, it commonly denotes a Christian congregation or the universal body of believers, hence 'church'. It can also refer to a secular assembly or gathering of citizens.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΑΙ, ΟΜΙΛΙΑΙ
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