2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0721

Part of Speech: Noun

Sounds like: AR-nee-on

Translations: lamb, a lamb, little lamb

Notes: This word refers to a young lamb, often used metaphorically to describe innocence, sacrifice, or a follower. It is a diminutive form of the word for 'sheep' or 'ram', emphasizing its small size or youth. In biblical contexts, it frequently refers to Jesus Christ as the 'Lamb of God'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΜΝΟΣ, ΠΡΟΒΑΤΟΝ

Etymology: From the Greek word 'arnos' (ἀρνός), meaning 'lamb' or 'sheep', with the diminutive suffix '-ion'.

G2476

Part of Speech: Participle, Adjective

Sounds like: hes-TOS

Translations: standing, having stood, that which stands, a standing thing, present, existing

Notes: This word is the neuter nominative or accusative singular form of the perfect active participle of the verb 'ἵστημι' (histēmi), meaning 'to stand'. It describes something that is in a state of having stood or being present. It can function as an adjective modifying a neuter noun, or as a substantive meaning 'that which stands' or 'that which is present/existing'.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Active Participle

Synonyms: ΠΑΡΩΝ, ΥΠΑΡΧΩΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Verb (Participle)

Sounds like: ekh-OO-sai

Translations: having, holding, possessing, being in possession of, containing

Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or containment. It functions like an adjective, modifying a noun or pronoun, and can be translated as 'those who have' or 'the ones having'. In the provided context, it describes letters that 'contain' or 'have' a certain content.

Inflection: Present, Active, Participle, Nominative, Plural, Feminine

Synonyms: ΚΑΤΕΧΟΥΣΑΙ, ΚΕΚΤΗΜΕΝΑΙ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1125

Part of Speech: Participle, Adjective, Noun

Sounds like: ge-GRA-mme-non

Translations: written, a written thing, what is written, scripture

Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has been written. When used substantively (as a noun), it refers to 'that which has been written' or 'a writing', often specifically referring to 'Scripture' in a religious context. It indicates a completed action with ongoing results.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΒΙΒΛΙΟΝ, ΓΡΑΦΗ

Etymology: The verb 'γράφω' (graphō) comes from Proto-Indo-European, meaning 'to scratch, to carve, to write'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0191

Part of Speech: Verb

Sounds like: EE-koo-sah

Translations: I heard, I did hear, I have heard

Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G2789

Part of Speech: Participle

Sounds like: kee-thar-ee-ZON-ton

Translations: of those playing the lyre, of those playing the harp, of those harping

Notes: This word is a participle derived from the verb 'to play the lyre/harp'. It describes the action of playing a stringed instrument, specifically a lyre or harp. In this form, it functions as a genitive plural, indicating possession or origin, often translated as 'of those who are playing the lyre/harp'. It can be used to describe a group of people engaged in this musical activity.

Inflection: Plural, Genitive, Masculine, Present, Active

Etymology: The word ΚΙΘΑΡΙΖΩ (kitharizō) comes from the noun ΚΙΘΑΡΑ (kithara), meaning 'lyre' or 'harp'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5603

Part of Speech: Noun

Sounds like: oh-DEHN

Translations: song, a song, ode, an ode, hymn, a hymn

Notes: This word is a scribal abbreviation for ΩΔΗΝ (ōdēn), which means 'song' or 'hymn'. It refers to a lyrical composition, often sung, and is used in contexts describing musical or poetic expressions. The form ΩΔΗΝ is the accusative singular of the noun ΩΔΗ, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Accusative, Singular, Feminine

Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ

Etymology: The word ΩΔΗ (ōdē) comes from the Greek verb ἀείδω (aeidō), meaning 'to sing'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G1410

Part of Speech: Verb

Sounds like: eh-DY-nah-toh

Translations: was able, could, had power, was strong enough

Notes: This word is a verb meaning 'to be able' or 'to have power'. It describes the capacity or capability of someone or something to perform an action or to possess a certain quality. It is often used in past tense contexts, indicating that someone 'was able' or 'could' do something. It can also imply having the inherent strength or authority to act.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΕΩ

Etymology: The word ΔΥΝΑΜΑΙ (dynamai) comes from the Greek word ΔΥΝΑΜΙΣ (dynamis), meaning 'power' or 'strength'. It is related to concepts of inherent ability and capability.

G3129

Part of Speech: Verb

Sounds like: ma-THEIN

Translations: to learn, to understand, to be taught, to find out

Notes: This word is the aorist active infinitive form of the verb 'μανθάνω'. It means 'to learn' or 'to understand' something. It is often used to express the purpose or result of an action, indicating that someone is acquiring knowledge or information. For example, one might 'go to learn' or 'send someone to find out'.

Inflection: Infinitive, Aorist, Active

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *mn̥-dʰh₁- (to put one's mind to), related to English 'mind'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G5062

Part of Speech: Numeral

Sounds like: tes-se-RA-kon-ta

Translations: forty

Notes: This word is a cardinal numeral meaning 'forty'. It is used to express the quantity of forty units of something. In Koine Greek, cardinal numbers like this generally do not inflect for gender, number, or case, remaining in a fixed form.

Inflection: Does not inflect

Etymology: The word 'ΤΕΣΣΕΡΑΚΟΝΤΑ' (tesserakonta) comes from 'τέσσαρες' (tessares), meaning 'four', combined with a suffix indicating a multiple of ten. It is related to the Proto-Indo-European root for 'four'.

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0190

Part of Speech: Participle

Sounds like: ah-koh-loo-THOON-tes

Translations: following, accompanying, attending, obeying, conforming, going along with

Notes: This word is a present active participle derived from the verb 'ΑΚΟΛΟΥΘΕΩ' (akoloutheo), meaning 'to follow' or 'to accompany'. It describes someone or something that is in the act of following, accompanying, or conforming to something else. It can be used to indicate a continuous action of following or adhering to a person, teaching, or principle. It often implies obedience or adherence.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΕΠΟΜΕΝΟΙ, ΣΥΝΕΠΟΜΕΝΟΙ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G5217

Part of Speech: Verb

Sounds like: hoo-PAH-gee

Translations: go, depart, go away, withdraw, leave

Notes: This is a verb meaning 'to go' or 'to depart'. It often implies a movement away from a place or person, or a withdrawal. It can be used in various contexts, such as to describe someone leaving a location, or to command someone to leave. In the provided examples, it appears in the subjunctive mood, indicating a potential or desired action, often translated with 'may go' or 'should go'.

Inflection: Present, Subjunctive, Active, 3rd Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΟΡΕΥΟΜΑΙ

Etymology: null

G0059

Part of Speech: Verb

Sounds like: ee-go-RAS-the-san

Translations: they were bought, they were purchased

Notes: This word is the aorist passive indicative, third person plural form of the verb 'agorazō'. It means 'they were bought' or 'they were purchased'. It describes an action completed in the past where the subjects of the verb were the recipients of the buying action.

Inflection: Aorist, Indicative, Passive, Third Person, Plural

Synonyms: ΩΝΕΟΜΑΙ

Etymology: From AGORA (G58), meaning 'marketplace, public assembly'. The verb 'agorazō' originally meant 'to frequent the marketplace' or 'to buy in the marketplace'.

G0536

Part of Speech: Noun

Sounds like: ah-PAR-khees

Translations: (of) firstfruits, (of) a firstfruit, (of) the first part, (of) the beginning

Notes: This word refers to the first portion of a harvest or offering, which was dedicated to God. It signifies the initial part or beginning of something, often implying a consecration or dedication. In a broader sense, it can refer to the first of a series, or a pledge of what is to come.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑ, ΠΡΩΤΟΤΟΚΙΑ

Etymology: From G0575 (APO) meaning 'from' and G0756 (ARCHE) meaning 'beginning' or 'first'. It literally means 'from the beginning' or 'first-fruit'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G299

Part of Speech: Adjective

Sounds like: AH-moh-moy

Translations: blameless, faultless, without blemish, unblemished, perfect

Notes: This word describes something or someone as being without fault, defect, or blemish, often in a moral or spiritual sense. It implies a state of integrity and purity. It can be used to describe individuals who are morally upright or sacrifices that are ritually pure and unblemished.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΑΜΕΜΠΤΟΣ, ΑΚΑΚΟΣ

Etymology: The word ἄμωμος (amōmos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and μῶμος (mōmos), meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.

G4072

Part of Speech: Verb, Participle

Sounds like: peh-TAH-meh-non

Translations: flying, having flown, a flying (one)

Notes: This word is a participle derived from the verb 'πετάω' (petao) or 'πέτομαι' (petomai), meaning 'to fly'. As a participle, it functions like an adjective or adverb, describing an action in progress or completed. In this form, it means 'flying' or 'having flown', often describing something or someone that is in the act of flight or has completed flight. It can be used to describe a noun, such as 'a flying bird' or 'an angel flying'.

Inflection: Singular, Nominative or Accusative, Neuter, Perfect or Present, Active Participle

Part of Speech: Participle

Sounds like: EKH-on-tah

Translations: having, holding, possessing, being, keeping, experiencing, a having, a holding

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing. It can also be used to describe a state of being or experiencing something. As a participle, it functions like an adjective or an adverb, modifying a noun or verb, and its meaning can vary slightly depending on the context, often indicating a continuous action.

Inflection: Singular, Accusative, Masculine or Neuter, Present, Active

Synonyms: ΚΑΤΕΧΟΝΤΑ, ΚΕΚΤΗΜΕΝΟΝ, ΦΕΡΟΝΤΑ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is related to other Greek words like ἕξις (héxis, 'habit, state') and ὀχή (ochḗ, 'support').

G2098

Part of Speech: Noun

Sounds like: yoo-ang-GEL-ee-on

Translations: gospel, good news, a gospel, a good news

Notes: This word is a compound noun meaning 'good news' or 'gospel'. It refers to a message of good tidings, particularly in the New Testament, the message of salvation through Jesus Christ. It is often used to refer to the Christian message itself or one of the four books that tell the story of Jesus' life and teachings.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ

Etymology: The word ΕΥΑΓΓΕΛΙΟΝ is a compound of two Greek words: εὖ (eu), meaning 'good' or 'well', and ἀγγελία (angelia), meaning 'message' or 'announcement'. Thus, it literally means 'good message' or 'good announcement'.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing

Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G5443

Part of Speech: Noun

Sounds like: foo-LEEN

Translations: tribe, a tribe, race, a race, nation, a nation, clan, a clan

Notes: This word refers to a tribe, race, or nation, often denoting a division of people, such as the twelve tribes of Israel. It can also refer to a clan or a group of people sharing common ancestry or characteristics. In a sentence, it would be used to identify a specific group of people.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ

Etymology: From an uncertain root, possibly related to φῦλον (phylon), meaning 'race, tribe'. It refers to a division of people, often based on common descent.

G1100

Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust, deliver

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.

Inflection: Second Person Plural, Aorist Active, Imperative

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G4352

Part of Speech: Verb

Sounds like: pros-koo-NAY-sah-teh

Translations: worship, bow down, prostrate oneself, do obeisance

Notes: This word describes the act of showing reverence or adoration, often by bowing down or prostrating oneself before someone or something. It can be used in a religious context to mean worship, or in a secular context to show respect or submission to a superior. It is a compound word formed from πρός (pros), meaning 'towards', and κυνέω (kyneo), meaning 'to kiss' or 'to fawn'.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

G4160, G4046, G2980

Part of Speech: Verb

Sounds like: hay-SAN-tee

Translations: (to) the one who made, (to) the one who did, (to) the one who acquired, (to) the one who spoke

Notes: This word is a dative singular masculine participle, likely derived from a verb ending in -σαντι, such as 'ποιέω' (to make/do), 'περιποιέω' (to acquire/preserve), or 'λαλέω' (to speak). It refers to the person who performed the action, indicating the recipient of something or the person to whom something is directed. The specific meaning depends on the root verb it is derived from.

Inflection: Singular, Dative, Masculine, Aorist Active Participle

G4160

Part of Speech: Verb, Participle

Sounds like: poy-ay-SAN-tee

Translations: (to) the one who made, (to) the one who did, (to) the one who produced

Notes: This word is a dative masculine singular form of the aorist active participle of the verb 'ποιέω'. It refers to the one who performed an action in the past, often translated as 'the one who made' or 'the one who did'. It functions as a substantive, meaning it acts like a noun in the sentence, indicating the recipient or beneficiary of an action.

Inflection: Singular, Dative, Masculine, Aorist, Active, Participle

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G0032

Part of Speech: Noun

Sounds like: ANG-ge-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to denote celestial beings.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: The word 'ΑΓΓΕΛΟΣ' is of uncertain origin, possibly derived from a root meaning 'to bring tidings' or 'to announce'. It is a common term in ancient Greek literature and religious texts.

G1208

Part of Speech: Adjective

Sounds like: DEH-oo-teh-ros

Translations: second, a second

Notes: This word means 'second' in terms of order, rank, or time. It is used to indicate the item or person that follows the first in a sequence. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Masculine, Nominative, Singular. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).

Etymology: From an unused root meaning 'to follow'. It is related to the concept of 'two' but specifically denotes the ordinal position.

G0190

Part of Speech: Verb

Sounds like: ee-koh-loo-THEE-sen

Translations: he followed, she followed, it followed

Notes: This word is a verb meaning 'to follow' or 'to accompany'. In this specific form, it indicates an action that happened in the past, completed at a specific point. It describes someone or something having followed another person or thing. It is often used to describe disciples following a teacher or people following a leader.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΠΟΜΑΙ, ΔΙΩΚΩ

Etymology: The word ΑΚΟΛΟΥΘΕΩ is a compound word derived from the prefix Α- (a-, meaning 'together with' or 'like') and ΚΕΛΕΥΘΟΣ (keleuthos, meaning 'road' or 'path'). Thus, it literally means 'to be on the same road' or 'to go along with'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G4098

Part of Speech: Verb

Sounds like: EH-peh-sen

Translations: he fell, it fell, he collapsed, it collapsed, he dropped, it dropped, he perished, it perished

Notes: This word is the third person singular aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall'. It describes an action that occurred in the past, indicating that 'he', 'she', or 'it' fell, collapsed, dropped, or perished. It can be used in various contexts, from a physical fall to the collapse of a structure or the perishing of a person or thing.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΣΩΝ, ΚΑΤΕΠΕΣΕΝ

G0897

Part of Speech: Proper Noun

Sounds like: bah-by-LOHN

Translations: Babylon

Notes: This is the name of an ancient city, the capital of Babylonia, located on the Euphrates River in Mesopotamia. It is frequently mentioned in the Bible, often symbolizing a place of idolatry, oppression, and confusion. It is used to refer to the literal city or, metaphorically, to a system or power opposed to God.

Inflection: Singular, Nominative

Etymology: The Greek word Βαβυλών is derived from the Akkadian word 'Bāb-ili', meaning 'Gate of God'. It entered Greek through Semitic languages.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G4202

Part of Speech: Noun

Sounds like: por-NEE-as

Translations: of fornication, of sexual immorality, of prostitution, of unchastity

Notes: This word refers to sexual immorality of any kind, including prostitution, unchastity, and illicit sexual intercourse. It is often used in a broad sense to encompass all forms of sexual sin. In a sentence, it would typically describe the nature or source of something, such as 'the spirit of fornication' or 'the works of unchastity'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word 'ΠΟΡΝΕΙΑ' (porneia) derives from the Greek verb 'πορνεύω' (porneuo), meaning 'to commit fornication' or 'to act as a prostitute', which in turn comes from 'πόρνη' (pornē), meaning 'prostitute'.

G4098

Part of Speech: Verb

Sounds like: pep-TOH-kan

Translations: they have fallen, they fell

Notes: This word is the third person plural perfect active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall'. The perfect tense indicates a completed action with continuing results or a state resulting from a past action. Therefore, 'πεπτώκαν' describes a group of people or things that have fallen, and are still in a fallen state, or the action of falling is completed.

Inflection: 3rd Person, Plural, Perfect, Active, Indicative

Synonyms: ΠΕΣΟΝΤΕΣ, ΕΠΕΣΟΝ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4352

Part of Speech: Noun, Verb

Sounds like: pros-koo-NEE

Translations: worship, adoration, reverence, to worship, to adore, to prostrate oneself, to do obeisance

Notes: This word is an inflected form of the verb 'proskyneo' (to worship) or a related noun. As a noun, 'proskynesis' (ΠΡΟΣΚΥΝΗΣΙΣ) refers to the act of worship or adoration, often involving prostration or bowing down as a sign of reverence. As a verb, 'proskyneo' means to worship, adore, or show reverence, typically by bowing or prostrating oneself before a superior or deity. The form 'ΠΡΟΣΚΥΝΙ' most likely represents the dative singular of the noun 'proskynesis' (ΠΡΟΣΚΥΝΗΣΙΣ), meaning 'to worship' or 'for worship', or it could be a rare or variant spelling of an infinitive form of the verb 'proskyneo'.

Inflection: Dative, Singular, Feminine (if noun ΠΡΟΣΚΥΝΗΣΙΣ); or potentially a variant/misspelling of a verb form.

Synonyms: ΛΑΤΡΕΙΑ, ΣΕΒΑΣΜΟΣ

G2342

Part of Speech: Noun

Sounds like: thay-REE-on

Translations: beast, wild animal, a beast, a wild animal

Notes: This word refers to a wild animal or a beast. In some contexts, especially in prophetic literature, it can refer to a monstrous or symbolic entity. It is used as a noun in sentences to denote a creature that is not domesticated.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ

Etymology: The word Θηρίον (thērion) is a diminutive of θήρ (thēr), meaning 'wild beast'. It refers to a small wild animal or, more generally, any wild animal.

G1504

Part of Speech: Noun

Sounds like: ee-KO-nah

Translations: image, an image, likeness, representation, statue, portrait

Notes: This word refers to an image, likeness, or representation of something, whether physical or spiritual. It can denote a literal statue or portrait, or a metaphorical resemblance or manifestation. It is often used to describe something that perfectly reflects or embodies the nature of another.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ

Etymology: From the root word ΕΙΚΩΝ, meaning 'likeness, image'. It is related to the verb 'εοικα' (eoika), meaning 'to be like, to resemble'.

G2983

Part of Speech: Verb

Sounds like: lam-BAH-nee

Translations: to take, to receive, to get, to seize, to obtain

Notes: The word "ΛΑΜΒΑΝΙ" appears to be a misspelling or an unusual variant of a form of the Koine Greek verb "λαμβάνω" (lambanō), which means 'to take' or 'to receive'. It is most likely a typo for "λαμβάνει" (lambanei), the 3rd person singular present active indicative form ('he/she/it takes/receives'), or "λαμβάνειν" (lambanein), the present active infinitive ('to take/receive'). The verb describes the action of acquiring something, either physically or conceptually.

Inflection: Likely a misspelling of a verb form. If it were "λαμβάνει", it would be Present, Active, Indicative, 3rd Person Singular. If it were "λαμβάνειν", it would be Present, Active, Infinitive.

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *sleH₂gʷ- ('to seize, take'). In Greek, it developed from the aorist stem *lab-.

G5480

Part of Speech: Noun

Sounds like: kha-RAG-ma

Translations: mark, a mark, stamp, brand, engraving

Notes: This word refers to an impression, a stamp, or an engraving, often used to denote a mark of ownership or identification. It can be a physical mark, like a brand on an animal, or a symbolic one. In some contexts, it refers to a sculpted image or an idol.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΦΡΑΓΙΣ, ΣΗΜΕΙΟΝ

Etymology: From the Greek verb χαράσσω (charassō), meaning 'to engrave' or 'to sharpen'. It refers to something engraved or etched.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2767

Part of Speech: Participle, Adjective

Sounds like: keh-keh-ras-MEH-noo

Translations: of mixed, of mingled, of poured out, of prepared

Notes: This word is a perfect passive participle derived from the verb 'κεράννυμι' (keránnymi), meaning 'to mix' or 'to mingle'. As a participle, it functions like an adjective, describing a noun that has undergone the action of being mixed or mingled. It can refer to liquids, such as wine mixed with water, or more generally to anything that has been combined or prepared by mixing.

Inflection: Singular, Genitive, Masculine or Neuter, Perfect Passive Participle

Synonyms: ΜΕΜΙΓΜΕΝΟΥ, ΣΥΓΚΕΚΡΑΜΕΝΟΥ

Etymology: The verb κεράννυμι (keránnymi) comes from the Proto-Indo-European root *kerh₂-, meaning 'to mix'. It is related to words in other Indo-European languages that also denote mixing or blending.

G0029

Part of Speech: Adjective

Sounds like: ah-KRA-too

Translations: unmixed, pure, unadulterated, undiluted, full strength, unrestrained, intemperate, uncontrolled, of unmixed wine, of unmixed wrath

Notes: This word describes something that is unmixed, pure, or undiluted, often referring to wine that has not been mixed with water. It can also describe a person or emotion that is unrestrained, uncontrolled, or intemperate, indicating a lack of self-control or moderation. In the context of wine, it means full strength. In the context of wrath, it means unmixed or full wrath.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΜΙΓΗΣ, ΑΚΕΡΑΙΟΣ, ΑΚΡΑΤΗΣ

Etymology: From the Greek prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'κεράννυμι' (kerannymi), meaning 'to mix'. Thus, it literally means 'unmixed'.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G4221

Part of Speech: Noun

Sounds like: poh-tee-REE-oh

Translations: to a cup, to the cup, for a cup, for the cup, (to) cup, (for) cup

Notes: This word is the dative singular form of the noun 'ποτήριον' (potērion), meaning 'cup' or 'drinking vessel'. It is used to indicate the indirect object of an action, signifying 'to a cup' or 'for a cup'. In a broader sense, it can metaphorically refer to one's lot or destiny, often implying suffering or judgment, as in 'the cup of wrath' or 'the cup of salvation'.

Inflection: Dative, Singular, Neuter

Synonyms: ΕΚΠΩΜΑ, ΚΥΛΙΞ

Etymology: The word 'ποτήριον' (potērion) comes from the Greek verb 'πίνω' (pinō), meaning 'to drink'. It refers to something used for drinking.

G2304

Part of Speech: Adjective, Noun

Sounds like: THEH-yoh

Translations: divine, godly, a divine thing, sulfur, brimstone

Notes: This word can function as an adjective meaning 'divine' or 'godly,' referring to something pertaining to God or the gods. It can also be used as a noun to mean 'a divine thing' or, in a specific context, 'sulfur' or 'brimstone.' Its meaning depends on the context in which it is used.

Inflection: Singular, Dative, Neuter

Synonyms: ΘΕΪΚΟΣ, ΘΕΟΠΡΕΠΗΣ

Etymology: The word ΘΕΙΟΣ (theios) comes from ΘΕΟΣ (theos), meaning 'God' or 'god.' It refers to that which pertains to or is characteristic of God or a god.

G0001, G0312

Part of Speech: Verb

Sounds like: ang-GEL-loh

Translations: I announce, I report, I tell, I bring news, I proclaim, I declare, I send a messenger

Notes: This verb means to announce, report, or bring news. It is often used in the context of delivering a message or proclaiming something. It can also mean to send a messenger.

Inflection: First person, Singular, Present, Active, Indicative

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word 'ΑΓΓΕΛΩ' is derived from 'ἄγγελος' (angelos), meaning 'messenger' or 'one who announces'. It is related to the idea of delivering a message or news.

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G0721

Part of Speech: Noun

Sounds like: ar-NEE-oo

Translations: of a lamb, of the Lamb

Notes: This word is the genitive singular form of 'ΑΡΝΙΟΝ' (arnion), meaning 'lamb'. It is often used in a figurative sense to refer to Jesus Christ in the New Testament, particularly in the Book of Revelation, symbolizing his sacrifice and innocence. As a genitive case, it indicates possession or relationship, often translated with 'of' or 'belonging to'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΜΝΟΣ

Etymology: The word 'ΑΡΝΙΟΝ' (arnion) is a diminutive of 'ΑΡΝΟΣ' (arnos), meaning 'lamb'. It is derived from an ancient root meaning 'lamb' or 'sheep'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G0165

Part of Speech: Noun

Sounds like: ahee-OH-nas

Translations: age, an age, eternity, forever, world, a world, course, a course

Notes: This word refers to a period of time, which can be an age, an era, or even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes denoting a long, indefinite period, and at other times a specific, defined epoch. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: The word ΑΙΩΝ (aion) comes from an ancient root meaning 'living' or 'vital force', evolving to denote a lifetime, then an age, and eventually eternity. It is related to the concept of continuous existence.

G0305

Part of Speech: Verb

Sounds like: ah-nah-BAH-ee-nay

Translations: he goes up, he comes up, he ascends, he climbs, he embarks, he rises, he appears

Notes: This word describes the action of moving upwards, whether literally ascending a physical height like a mountain, or metaphorically rising in status or appearing in a place. It can also refer to embarking on a ship or coming up from water. It is used to describe a singular subject performing the action.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ, ΑΝΕΡΧΟΜΑΙ

Etymology: From the prefix ΑΝΑ (ANA), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (BAINO), meaning 'to go' or 'to step'. The combination signifies 'to go up'.

Part of Speech: Verb

Sounds like: EKH-oo-sin

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G5281

Part of Speech: Noun

Sounds like: hoo-po-mo-NEE

Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness

Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ

Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G5083

Part of Speech: Verb (Participle)

Sounds like: tay-ROON-tohn

Translations: (of) those keeping, (of) those observing, (of) those guarding, (of) those preserving

Notes: This word is a present active participle, meaning 'those who are keeping' or 'those who are observing'. It describes an ongoing action of guarding, preserving, or obeying. As a genitive plural, it typically functions to show possession or relationship, often translated with 'of' or implying 'belonging to' or 'concerning' the group performing the action.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΦΥΛΑΣΣΟΝΤΩΝ, ΠΑΡΑΤΗΡΟΥΝΤΩΝ

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sees

Translations: of saying, of speaking, of telling, of one saying, of one speaking, of one telling

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say,' 'to speak,' or 'to tell.' As a genitive feminine singular participle, it describes the action of a female subject or a feminine noun in the genitive case. It is used to indicate possession, origin, or relationship, often translated as 'of one who is saying' or 'of her who is speaking.'

Inflection: Singular, Genitive, Feminine, Present, Active, Participle

Synonyms: ΛΑΛΟΥΣΗΣ, ΦΩΝΟΥΣΗΣ

G3772

Part of Speech: Noun

Sounds like: oo-ra-NOO

Translations: of heaven, of the heavens, of sky, of the sky

Notes: This word is a scribal abbreviation for ΟΥΡΑΝΟΥ (ouranou), meaning 'of heaven' or 'of the heavens'. It refers to the celestial dwelling place of God, or simply the sky above the earth. It is commonly used in phrases like 'the kingdom of heaven' or 'birds of the air/sky'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

Etymology: The word ΟΥΡΑΝΟΣ (ouranos) is of uncertain origin, possibly pre-Greek. It refers to the vault of the sky, the heavens, or the dwelling place of God.

G1125

Part of Speech: Verb

Sounds like: GRA-pso

Translations: write, to write, record, to record, inscribe, to inscribe

Notes: This word is an imperative form of the verb 'grapho', meaning 'to write'. It is used to give a command or instruction to write something down, to record information, or to inscribe text onto a surface. It can be used in various contexts where the act of writing is commanded.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΕΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ

Etymology: The verb 'grapho' comes from a Proto-Indo-European root meaning 'to scratch, carve, or write'. In ancient Greek, its meaning evolved from 'to scratch' or 'to draw' to 'to write'.

G3498

Part of Speech: Adjective, Noun

Sounds like: NEK-roy

Translations: dead, the dead, dead ones

Notes: This word refers to something that is dead, lifeless, or deceased. It can be used as an adjective to describe a dead person or thing, or it can function as a noun to refer to dead people collectively, such as 'the dead'. It is often used in a literal sense concerning physical death, but can also be used metaphorically to describe spiritual deadness or a state of being unresponsive.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΠΟΘΑΝΟΝΤΕΣ, ΤΕΘΝΗΚΟΤΕΣ

G0599

Part of Speech: Verb, Participle

Sounds like: ah-poth-NAY-skon-tes

Translations: dying, those who are dying, when they die, if they die

Notes: This word is a present active participle of the verb 'apothnēskō', meaning 'to die' or 'to be dying'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or concurrent with the main verb. It can refer to 'those who are dying' or describe the circumstances 'while dying' or 'when they die'. It is a compound word formed from 'apo' (from, away from) and 'thnēskō' (to die).

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΤΕΛΕΥΤΑΩ, ΑΠΟΛΛΥΜΙ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G373

Part of Speech: Verb

Sounds like: ah-nah-PAH-son-tai

Translations: they will rest, they will refresh themselves, they will be refreshed, they will be given rest

Notes: This word describes the act of resting, refreshing oneself, or being given rest. It implies a cessation from labor or trouble, leading to a state of peace or restoration. It is often used in contexts where individuals find relief or repose after exertion or distress.

Inflection: Future, Middle or Passive Voice, Indicative Mood, Third Person, Plural

Synonyms: ΚΟΙΜΑΩ, ΗΣΥΧΑΖΩ

Etymology: From Ancient Greek ἀνά (ana, 'up, again') and παύω (pauō, 'to make cease, to stop'). The combination suggests a cessation or stopping that leads to a state of rest or refreshment.

G2873

Part of Speech: Noun

Sounds like: ko-POH

Translations: (to) toil, (to) labor, (to) trouble, (to) weariness, (to) a toil, (to) a labor, (to) a trouble, (to) a weariness

Notes: This word refers to toil, labor, or trouble, often implying a sense of weariness or exhaustion resulting from strenuous effort. It is used to describe hard work or the difficulties encountered in a task. As a dative case, it indicates the indirect object or the means by which something is done.

Inflection: Singular, Dative, Masculine

Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ

Etymology: From the verb κόπτω (koptō), meaning 'to strike, cut, or beat', which then developed the sense of 'to tire out' or 'to exhaust' through the idea of continuous striking or effort.

G2521

Part of Speech: Participle, Adjective

Sounds like: kah-THEE-meh-non

Translations: sitting, seated, one sitting, a sitting one, that which is sitting

Notes: This word is a present middle/passive participle, meaning 'sitting' or 'seated'. It describes someone or something that is in the act of sitting or has taken a seated position. It can function as an adjective modifying a noun, or as a substantive (acting as a noun) meaning 'the one sitting' or 'that which is sitting'.

Inflection: Singular, Neuter, Nominative or Accusative, Present, Middle or Passive

Synonyms: ΚΑΘΕΖΟΜΕΝΟΝ, ΗΜΕΝΟΝ

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son, of a son, to a son, sons, of sons, to sons

Notes: This word is a common noun in Koine Greek, primarily meaning 'son'. It is used to refer to a male offspring, but can also be used metaphorically to describe someone who is a descendant, a follower, or who shares the characteristics of another. The form 'ΥΙΟ' without diacritics can represent several inflected forms of the word 'ΥΙΟΣ' (son), including the nominative singular, genitive singular, dative singular, nominative plural, and accusative plural, depending on the context and the original diacritics. It is a very frequently used word in the New Testament and other ancient Greek texts.

Inflection: Singular (Nominative, Genitive, Dative) or Plural (Nominative, Accusative), Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Part of Speech: Verb, Participle

Sounds like: EH-kho-tah

Translations: having, holding, possessing, being, a having, a holding

Notes: This word is an inflected form of the verb 'ἔχω' (echo), meaning 'to have' or 'to hold'. In the provided examples, it appears to be a misspelling or variant of 'ἔχοντα' (echonta), which is the accusative masculine/neuter singular or nominative/accusative neuter plural of the present active participle. It describes someone or something that is in the act of having or holding something.

Inflection: Present, Active, Participle, Accusative, Masculine, Singular; or Present, Active, Participle, Accusative, Neuter, Plural; or Present, Active, Participle, Nominative, Accusative, Neuter, Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ

Part of Speech: Verb

Sounds like: EH-khon

Translations: having, holding, possessing, keeping, being in possession of, being able to, being, having a, holding a

Notes: This word is the present active participle, neuter singular or masculine/neuter accusative singular, of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes something or someone that is in the act of possessing or holding something. It can also be used to indicate a state of being or ability.

Inflection: Present, Active, Participle, Nominative/Accusative, Neuter, Singular; or Accusative, Masculine, Singular

Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3691

Part of Speech: Adjective

Sounds like: OX-oo

Translations: sharp, quick, swift, acid, sour, a sharp, a quick, a swift

Notes: This word describes something that is sharp, either literally (like a blade) or figuratively (like a quick mind or a swift movement). It can also refer to something that is sour or acidic in taste. It is used to describe qualities of objects, actions, or even abstract concepts.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΟΞΥΣ, ΟΞΕΙΑ

Etymology: The word ΟΞΥ (oxys) comes from a Proto-Indo-European root meaning 'sharp' or 'pointed'. It is related to words in other Indo-European languages that convey similar meanings of sharpness or quickness.

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G2896

Part of Speech: Verb

Sounds like: KRAH-zoh

Translations: to cry out, to shout, to call out, to exclaim, to scream

Notes: This verb means to cry out, shout, or exclaim loudly. It often implies a strong emotional outburst, such as distress, joy, or urgency. It can be used to describe a person calling out to someone, or a loud sound made by an animal. It is frequently used in the context of public proclamation or fervent prayer.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ

Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of a cry or shout.

G2521

Part of Speech: Verb

Sounds like: ka-THEE-meh-noh

Translations: sitting, seated, dwelling, residing, remaining, abiding

Notes: This word is a participle derived from the verb 'kathēmai', meaning 'to sit' or 'to be seated'. It describes someone who is in the act of sitting or who is in a seated position. It can also extend to mean dwelling, residing, or remaining in a place, implying a settled state. It is often used to describe people in a particular location or position.

Inflection: Present, Participle, Middle/Passive, Masculine/Neuter, Dative, Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΟΙΚΕΩ, ΜΕΝΩ

G3507

Part of Speech: Noun

Sounds like: NEH-feh-lees

Translations: of cloud, of a cloud

Notes: This word refers to a cloud, a visible mass of water droplets or ice crystals suspended in the atmosphere. It is often used metaphorically to describe a large, dense group of people or things, or to represent something that obscures or overshadows. In biblical contexts, it can signify God's presence or guidance, as seen in the pillar of cloud that led the Israelites.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΝΟΦΟΣ, ΟΜΙΧΛΗ

Etymology: From an uncertain root, possibly related to 'νεφος' (nephos), meaning 'cloud'.

G2326

Part of Speech: Noun

Sounds like: theh-rees-MOO

Translations: of harvest, of reaping, of summer

Notes: This word refers to the act of harvesting or reaping, or the season when this activity takes place, which is summer. It is often used in contexts related to agriculture, such as the gathering of crops like wheat or barley. It can also metaphorically refer to a time of gathering or consequence.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΜΗΤΟΣ, ΚΑΡΠΟΦΟΡΙΑ

Etymology: The word 'θερισμός' (therismos) comes from the verb 'θερίζω' (therizo), meaning 'to reap' or 'to harvest', which itself is derived from 'θέρος' (theros), meaning 'summer' or 'harvest time'.

G3583

Part of Speech: Verb

Sounds like: ex-ay-RAN-thay

Translations: it was dried up, it withered, it became dry

Notes: This word describes something that has become dry, withered, or parched. It is often used in contexts where plants or parts of plants dry up and die, or where water sources become depleted. It implies a state of having lost moisture and vitality.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΑΠΟΞΗΡΑΙΝΩ, ΜΑΡΑΙΝΩ

Etymology: The word ΞΗΡΑΙΝΩ (xērainō) is derived from the adjective ξηρός (xēros), meaning 'dry' or 'withered'.

G2326

Part of Speech: Noun

Sounds like: theh-ris-MOS

Translations: harvest, a harvest, reaping

Notes: This word refers to the act of harvesting or the season when harvesting takes place. It can also refer to the crop that is harvested. It is commonly used in contexts related to agriculture, but can also be used metaphorically to describe a time of gathering or consequence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΑΓΩΓΗ, ΚΑΡΠΟΣ

Etymology: From the verb θερίζω (therizō), meaning "to reap" or "to harvest", which is related to θέρος (theros), meaning "summer" or "harvest time".

G0906

Part of Speech: Verb

Sounds like: eh-BAH-len

Translations: he cast, he threw, he put, he laid, he poured, he sent, he brought, he expelled, he put forth

Notes: ΕΒΑΛΕΝ is the third person singular aorist active indicative form of the verb ΒΑΛΛΩ (ballō). It describes a completed action in the past, typically meaning 'he/she/it cast,' 'threw,' 'put,' or 'laid.' It can also convey the sense of expelling or sending something out. The specific meaning often depends on the context and any accompanying prepositions.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

G2325

Part of Speech: Verb

Sounds like: eh-theh-REES-thee

Translations: was reaped, was harvested

Notes: This word is the third person singular, aorist passive indicative form of the verb 'θερίζω' (therizo), meaning 'to reap' or 'to harvest'. It describes an action that was completed in the past, where the subject of the verb was the recipient of the action (i.e., it was reaped or harvested by someone or something else). It is used to describe the gathering of crops or, metaphorically, the consequences of actions.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΣΥΛΛΕΓΩ, ΑΠΟΘΕΡΙΖΩ

Part of Speech: Participle

Sounds like: EH-khon

Translations: having, holding, possessing, being, one who has, he who has

Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Part of Speech: Verb

Sounds like: EH-khoh

Translations: have, hold, possess, keep, be able, be in a certain condition

Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G5455

Part of Speech: Verb

Sounds like: eh-PHO-nee-sen

Translations: he called, he cried out, he spoke, he uttered

Notes: This word describes the action of making a sound with the voice, such as calling out, crying, or speaking. It is often used to indicate a distinct or emphatic vocalization, like someone calling a name or proclaiming a message. It can also refer to the sound made by animals, like a rooster crowing.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΚΡΑΖΩ, ΛΕΓΩ, ΛΑΛΕΩ

Etymology: From PHONOS (G5456), meaning 'a sound, a voice'.

Part of Speech: Participle

Sounds like: EH-khon-tee

Translations: having, holding, possessing, being, to have, to hold, to possess, to be

Notes: This word is a present active participle derived from the verb 'ἔχω' (echo), meaning 'to have' or 'to hold'. In this dative singular form, it describes someone or something 'having' or 'holding' something, or simply 'being' in a certain state. It functions adjectivally, modifying a noun or pronoun in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done. It can also be used substantively, meaning 'to the one having' or 'to the one who has'.

Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΩ, ΚΑΤΕΧΟΝΤΙ

Etymology: The root verb 'ἔχω' (echo) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, indicating possession, state, or capability.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G1151

Part of Speech: Noun

Sounds like: dreh-PAH-noh

Translations: sickle, a sickle, pruning hook, a pruning hook

Notes: This word refers to a sickle or a pruning hook, an agricultural tool with a curved blade used for cutting grain or pruning vines. It is often used metaphorically in biblical contexts to represent judgment or harvest. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΕΡΙΣΤΡΟΝ

Etymology: The word ΔΡΕΠΑΝΟΝ (drepanon) is derived from the verb δρέπω (drepō), meaning 'to pluck' or 'to cut'. It refers to the tool used for such actions.

G3961

Part of Speech: Verb

Sounds like: eh-pa-TEE-thay

Translations: was trodden, was trampled, was trodden down, was trampled down

Notes: This word is the aorist passive indicative form of the verb 'pateo', meaning 'to tread' or 'to trample'. It describes an action that was completed in the past, where the subject of the verb was the recipient of the treading or trampling. It implies being walked upon or crushed underfoot.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: KATAPATEO, SYMPATEO

Etymology: The verb PATEO comes from a root meaning 'to walk' or 'to tread'.

G3025

Part of Speech: Noun

Sounds like: LAY-nos

Translations: winepress, a winepress, vat, a vat

Notes: This word refers to a winepress or a vat, typically a large receptacle or a system of vats used for treading grapes to extract their juice, which then ferments into wine. It can also refer to the lower vat into which the juice flows. It is often used metaphorically in biblical texts to describe judgment or the outpouring of wrath.

Inflection: Singular, Nominative, Feminine

Synonyms: ΥΠΟΛΗΝΙΟΝ

Etymology: The origin of the word 'λήνος' is uncertain, but it is thought to be of pre-Greek, possibly Pelasgian, origin.

G1831

Part of Speech: Verb

Sounds like: ex-EEL-theh

Translations: he went out, she went out, it went out

Notes: ΕΞΗΛΘΕ is the third person singular aorist active indicative form of the verb ΕΞΕΡΧΟΜΑΙ, meaning 'to go out' or 'to come out'. It describes an action of departing or emerging that occurred in the past and is viewed as a completed event. It is often used to indicate movement from an inside place to an outside place, or from one state or condition to another.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ

G0891

Part of Speech: Preposition, Adverb

Sounds like: AKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word functions as a preposition or an adverb, indicating a limit in time or space. It means 'until' when referring to a point in time, or 'up to' and 'as far as' when referring to a spatial limit or extent. It can also mean 'even to' or 'even including'. It is often followed by the genitive case.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΝΕΥ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'ἄκρος' (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.

G5469

Part of Speech: Noun

Sounds like: kha-li-NOH

Translations: (to) a bridle, (to) a bit, (to) a curb, (to) a rein

Notes: This word refers to a bridle, bit, or curb, which is a piece of equipment used to control a horse. It is typically placed in the horse's mouth and connected to reins, allowing the rider to guide and restrain the animal. In a figurative sense, it can also refer to anything that restrains or controls, like a check or a curb.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΗΜΟΣ, ΣΤΟΜΙΟΝ

Etymology: The word ΧΑΛΙΝΟΣ (chalinós) is of uncertain origin, possibly related to χαλᾶν (chalân), meaning 'to loosen' or 'to let down', perhaps referring to the action of the bridle.

G5505