Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / 1 Chronicles / Chapter 241 Chronicles, Chapter 24
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G0002
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Part of Speech: Proper Noun
Sounds like: ah-ah-ROHN
Translations: Aaron
Notes: Aaron was the elder brother of Moses and a prominent figure in the Old Testament. He served as the first High Priest of Israel, appointed by God. He is often mentioned in connection with the priesthood and the lineage of priests.
Inflection: Does not inflect (indeclinable)
Etymology: The name is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is uncertain, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.
G1243
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Part of Speech: Noun
Sounds like: dee-ah-EE-reh-see
Translations: (to) division, (to) distribution, (to) distinction, (to) a division, (to) a distribution, (to) a distinction
Notes: This word refers to the act of dividing or distributing something, or the result of such an act. It can also denote a distinction or difference between things. It is used to describe the arrangement or allocation of people or resources into separate groups or parts.
Inflection: Singular, Dative, Feminine
Synonyms: ΜΕΡΙΣΜΟΣ, ΔΙΑΣΤΟΛΗ
Etymology: The word originates from the verb διαρέω (diaireō), meaning 'to divide' or 'to separate'. It is formed from διά (dia), meaning 'through' or 'apart', and αἱρέω (haireō), meaning 'to take' or 'to choose'.
G3475
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Part of Speech: Proper Noun
Sounds like: NAH-dahb
Translations: Nadab
Notes: Nadab is a proper noun, referring to a male personal name. In the Old Testament, Nadab was the eldest son of Aaron, who was consumed by fire along with his brother Abihu for offering unauthorized fire to the Lord. Another Nadab was a king of Israel, son of Jeroboam.
Inflection: Singular, Masculine, Nominative
Etymology: From Hebrew נָדָב (nadab), meaning 'generous' or 'willing'.
G0007
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Part of Speech: Proper Noun
Sounds like: ah-bee-OOD
Translations: Abihud
Notes: This is a proper noun, referring to a male personal name. It is used to identify individuals in genealogical lists or narratives.
Inflection: Singular, Nominative
Etymology: From Hebrew אֲבִיהוּד (ʾĂḇîhūḏ), meaning 'my father is majesty' or 'father of majesty'.
G1648
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Part of Speech: Proper Noun
Sounds like: eh-leh-AH-zar
Translations: Eleazar
Notes: This is a proper noun, referring to the personal name Eleazar. It is a name of Hebrew origin, meaning 'God has helped'. It appears frequently in the Old Testament and in Jewish history, referring to various individuals, including a son of Aaron and a son of Eliud in the genealogy of Jesus.
Inflection: Singular, Nominative or Vocative. This form is also used as an indeclinable form of the name.
Etymology: From Hebrew אֶלְעָזָר (Elʿāzār), meaning 'God has helped'.
G2485
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Part of Speech: Proper Noun
Sounds like: ee-THA-mar
Translations: Ithamar
Notes: Ithamar is a proper noun, referring to a specific individual. In the Old Testament, Ithamar was the fourth son of Aaron, the first high priest of Israel. He and his brothers were consecrated as priests, and his descendants later served in the priesthood.
Inflection: Singular, Masculine, Nominative
Etymology: From Hebrew יִתָמָר (Yitamar), meaning 'palm island' or 'father of the palm'.
G0599
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Part of Speech: Verb
Sounds like: ah-peh-THA-nen
Translations: he died, she died, it died
Notes: This word means 'he died', 'she died', or 'it died'. It is the third person singular aorist indicative active form of the verb 'to die'. It describes an action that occurred in the past and was completed.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Etymology: From ἀπό (apo, "from, away from") and θνῄσκω (thnēiskō, "to die"). The prefix ἀπό intensifies the meaning of the verb, emphasizing the finality of death.
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, were
Notes: This word is an inflected form of the verb 'to be'. It indicates an action or state that was ongoing or habitual in the past, referring to a plural subject. It functions similarly to 'were' in English, describing the state or existence of multiple entities in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G2407
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Part of Speech: Verb
Sounds like: ee-er-at-YOO-sen
Translations: ministered as a priest, served as a priest, officiated as a priest
Notes: This verb describes the action of performing the duties of a priest, such as offering sacrifices or leading worship. It is used to indicate that someone held the office of a priest and carried out the functions associated with that role.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΠΡΟΣΦΕΡΩ
Etymology: The word ΙΕΡΑΤΕΥΩ (hierateuō) comes from the noun ΙΕΡΕΥΣ (hiereus), meaning 'priest', which itself is derived from ΙΕΡΟΣ (hieros), meaning 'sacred' or 'holy'. The suffix -ΕΥΩ indicates the performance of a function or office.
G1244
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Part of Speech: Verb
Sounds like: dee-EYE-len
Translations: divided, separated, distributed
Notes: This word is a verb meaning 'to divide', 'to separate', or 'to distribute'. It is used to describe the action of splitting something into parts or assigning portions to different individuals or groups. For example, one might divide land, separate people, or distribute goods.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΜΕΡΙΖΩ, ΔΙΑΝΕΜΩ
Etymology: The word διαίρεω (diaireō) is a compound word formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb αἱρέω (haireō), meaning 'to take' or 'to choose'. Thus, it literally means 'to take apart' or 'to take through'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G4524
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Part of Speech: Proper Noun
Sounds like: SAH-doke
Translations: Zadok
Notes: Zadok was a prominent high priest in ancient Israel during the reigns of King David and King Solomon. He was a descendant of Aaron and played a significant role in the religious and political life of the kingdom, particularly in the succession of Solomon to the throne. The name is often associated with faithfulness and righteousness.
Inflection: Does not inflect
Etymology: The name Zadok is of Hebrew origin (צָדוֹק, Tsadoq), meaning 'righteous' or 'just'. It is derived from the Hebrew root 'tsadaq', which means 'to be righteous' or 'to be just'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
H288
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Part of Speech: Proper Noun
Sounds like: ah-khei-MEH-lekh
Translations: Ahimelech
Notes: Ahimelech was a high priest in ancient Israel, mentioned in the Old Testament. He was a descendant of Aaron and served during the time of King Saul and David. The name means 'my brother is king' or 'brother of the king'.
Inflection: Singular, Masculine, Nominative
Etymology: This is a Hebrew proper name (אֲחִימֶלֶךְ, 'Achimelech) transliterated into Greek. It is a compound name meaning 'my brother is king' or 'brother of the king'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1980
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Part of Speech: Noun
Sounds like: ep-ee-SKEP-sin
Translations: visitation, a visitation, inspection, an inspection, supervision, a supervision, care, a care, relief, a relief
Notes: This word refers to a visit, an inspection, or an act of oversight. It often implies a visit made with the purpose of providing aid, care, or relief, or to examine something closely. It can also denote the act of looking after or supervising.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΣΚΟΠΗ, ΕΠΙΣΚΟΠΟΣ
G3009
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Part of Speech: Noun
Sounds like: lay-too-oor-GHEE-an
Translations: ministry, service, a service, public service, ministration, a ministration
Notes: This word refers to a public service or ministry, often with a religious or official connotation. It describes the act of performing a duty or function for the benefit of others or for a community.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΚΟΝΙΑ, ΥΠΗΡΕΣΙΑ, ΕΡΓΟΝ
Etymology: From Ancient Greek λειτουργία (leitourgía), from λειτουργός (leitourgós, “public servant”), from λεῖτος (leîtos, “public”) + ἔργον (érgon, “work”). It originally referred to public service performed by wealthy citizens at their own expense.
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G3624
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Part of Speech: Noun
Sounds like: OY-koos
Translations: houses, homes, households, temples
Notes: This word refers to physical dwellings or buildings, such as houses or temples. It can also refer to a household, meaning the people living within a house, or a family line. In some contexts, it can denote a lineage or a dynasty. It is used in sentences to indicate the place where someone lives or a group of people associated with a particular dwelling.
Inflection: Plural, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
G3966
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Part of Speech: Adjective
Sounds like: pa-tree-OHN
Translations: of ancestral, of traditional, of hereditary, of fathers, of ancestors
Notes: This word describes something that belongs to or is derived from one's fathers or ancestors. It refers to things that are ancestral, traditional, or hereditary, often in the context of customs, laws, or beliefs passed down through generations. It is used to indicate a connection to the past or to one's heritage.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΡΧΑΙΩΝ, ΠΑΛΑΙΩΝ
G2147
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Part of Speech: Verb
Sounds like: yoo-re-THAY-san
Translations: they were found, they were discovered
Notes: This word is a verb meaning 'they were found' or 'they were discovered'. It is the aorist passive indicative form of the verb 'to find'. It describes an action that occurred in the past, where the subjects of the verb were the recipients of the action of being found.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΑΝΕΥΡΕΘΗΣΑΝ, ΚΑΤΑΛΗΦΘΗΣΑΝ
Etymology: The word ΕΥΡΙΣΚΩ (heuriskō) comes from Proto-Indo-European *werh₁- ('to find, to discover'). It is related to Latin invenire ('to find').
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4183
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Part of Speech: Adjective
Sounds like: PLEY-OOS
Translations: more, many, numerous, a greater number
Notes: This word is the comparative form of the adjective 'much' or 'many'. It is used to indicate a greater quantity or number of something, often translated as 'more' or 'more numerous'. It can be used with a genitive case to mean 'more than' or followed by 'η' (than) to express comparison.
Inflection: Comparative, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΠΛΕΙΟΝΑ, ΠΟΛΛΟΙ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tas
Translations: ruler, a ruler, prince, a prince, chief, a chief, magistrate, a magistrate, official, an official
Notes: This word refers to a ruler, prince, chief, or magistrate. It is used to describe someone in a position of authority or power, often a leader in a community or government. It can be used in a general sense for any person holding a position of command or influence.
Inflection: Plural, Accusative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΔΥΝΑΣΤΗΣ, ΕΞΟΥΣΙΑΣΤΗΣ
G1415
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Part of Speech: Adjective, Noun
Sounds like: doo-na-TON
Translations: of powerful ones, of mighty ones, of able ones, of rulers, of the powerful, of the mighty, of the able, of the rulers
Notes: This word describes something or someone as powerful, mighty, or able. It is often used to refer to those who hold positions of power or authority, such as rulers or influential people. As an adjective, it modifies a noun, but it can also function as a substantive noun, meaning 'the powerful ones' or 'those who are able'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΙΣΧΥΡΩΝ, ΚΡΑΤΑΙΩΝ, ΕΞΟΥΣΙΑΣΤΩΝ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G1176
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Part of Speech: Numeral
Sounds like: DEH-kah
Translations: ten
Notes: This word means 'ten' and is used to denote the number 10. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It can be used to count objects or refer to a quantity of ten.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is related to similar words for 'ten' in other Indo-European languages.
G2819
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Part of Speech: Noun
Sounds like: KLAY-roos
Translations: lots, shares, portions, inheritances
Notes: This word refers to a lot, such as one cast to make a decision, or a share or portion of something, often an inheritance or an assigned part. It is used in contexts where something is divided or allocated, or where a decision is made by chance or divine will through the casting of lots. It can also refer to a person's allotted destiny or inheritance.
Inflection: Plural, Masculine, Nominative or Accusative
Synonyms: ΜΕΡΙΣ, ΜΕΡΟΣ
Etymology: The word 'κλῆρος' (klēros) is of uncertain origin, but it is thought to be an ancient Greek word. It originally referred to a piece of wood or stone used for casting lots, and later came to mean the lot itself, and then the portion or inheritance determined by it.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tes
Translations: rulers, the rulers, authorities, the authorities, chiefs, magistrates, princes
Notes: This word refers to individuals holding positions of authority, power, or leadership. It can denote civil magistrates, government officials, or even spiritual powers. It is used to describe those who govern or have dominion over others.
Inflection: Plural, Masculine, Nominative or Vocative or Accusative
Synonyms: ΕΞΟΥΣΙΑΙ, ΔΥΝΑΣΤΕΣ, ΗΓΕΜΟΝΕΣ
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1125
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Part of Speech: Verb
Sounds like: EG-rap-sen
Translations: he wrote, she wrote, it wrote
Notes: This is a verb meaning 'to write'. In this form, it indicates a completed action in the past, performed by a single person or thing (he, she, or it). It is used to describe the act of putting words or symbols on a surface, such as paper or a tablet.
Inflection: Third person singular, Aorist, Active, Indicative
Synonyms: ΣΥΓΓΡΑΦΩ, ΑΠΟΓΡΑΦΩ
G4547
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Part of Speech: Proper Noun
Sounds like: sah-MAH-ee-as
Translations: Shemaiah
Notes: This is a proper noun, referring to a male personal name. It is the Greek transliteration of the Hebrew name Shemaiah, which means 'heard by Yahweh' or 'Yahweh has heard'. This name appears frequently in the Old Testament, referring to various individuals, including prophets, priests, and other figures.
Inflection: Singular, Nominative, Masculine
Etymology: The name Σαμαίας (Samaias) is a Greek transliteration of the Hebrew name שְׁמַעְיָה (Shema'yah), meaning 'Yahweh has heard'.
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G3482
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Part of Speech: Proper Noun
Sounds like: NAH-thah-nah-EL
Translations: Nathanael
Notes: Nathanael is a proper name of Hebrew origin, meaning 'God has given' or 'gift of God'. It refers to a specific individual, notably one of the disciples of Jesus mentioned in the Gospel of John. It is used to identify a person.
Inflection: Singular, Nominative
Etymology: The name Nathanael is derived from the Hebrew name Netan'el (נְתַנְאֵל), which means 'God has given' or 'gift of God'. It is composed of the Hebrew elements 'nathan' (to give) and 'El' (God).
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1122
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Part of Speech: Noun
Sounds like: grah-ma-TEFS
Translations: scribe, a scribe, secretary, a secretary, clerk, a clerk
Notes: This word refers to a scribe, a person skilled in writing, especially in ancient times. Scribes often served as secretaries, clerks, or public notaries, responsible for writing, copying, and keeping records, and sometimes interpreting laws.
Inflection: Singular, Nominative, Masculine
Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΣ, ΝΟΜΙΚΟΣ
Etymology: From the Greek word γράμμα (gramma), meaning 'a letter' or 'writing', combined with a suffix indicating an agent or practitioner. It refers to one who deals with writing or letters.
G3017
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Part of Speech: Proper Noun
Sounds like: LEH-vee
Translations: Levi
Notes: This word refers to Levi, one of the twelve sons of Jacob, and the ancestor of the tribe of Levi, from which the priests and Levites were descended. It is used to identify individuals or groups belonging to this lineage, such as 'the sons of Levi' or 'the tribe of Levi'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew לֵוִי (Levi), meaning 'joined' or 'attached'.
G2713
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Part of Speech: Adverb, Preposition
Sounds like: kah-teh-NAN-tee
Translations: opposite, before, in front of, over against, in the presence of
Notes: This word functions as an adverb or a preposition, indicating a position directly facing or opposite to something or someone. When used as a preposition, it typically takes the genitive case. It describes being in the presence of, or confronting, another entity.
Inflection: Does not inflect
Synonyms: ΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ, ΚΑΤΑΠΡΟΣΩΠΟΝ
Etymology: This word is a compound formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the adverb ΕΝΑΝΤΙ (enanti), meaning 'opposite' or 'before'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G0758
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Part of Speech: Noun
Sounds like: AR-khon-TON
Translations: of rulers, of authorities, of princes, of officials, of magistrates, of chiefs
Notes: This word refers to those who hold a position of authority, power, or leadership. It can denote a ruler, a magistrate, a chief, or any person in a position of command or influence. It is used here in the genitive plural, indicating possession or origin from multiple such individuals.
Inflection: Plural, Genitive, Masculine
Synonyms: ΗΓΕΜΟΝΩΝ, ΕΞΟΥΣΙΑΣΤΩΝ, ΔΥΝΑΣΤΩΝ
G2409
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Part of Speech: Noun
Sounds like: ee-eh-REH-oos
Translations: priest, a priest
Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ
Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.
G0008
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Part of Speech: Proper Noun
Sounds like: ah-bee-AH-thar
Translations: Abiathar
Notes: Abiathar is a proper noun, referring to a high priest in ancient Israel, son of Ahimelech. He was a loyal supporter of King David. In the provided examples, it is used as a name, often in genealogical lists or when referring to him in his capacity as a priest.
Inflection: Masculine, Singular, Nominative or Genitive
Etymology: From Hebrew אֶבְיָתָר ('Evyatar), meaning 'my father is abundance' or 'father of excellence'.
G2409
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Part of Speech: Noun
Sounds like: hee-eh-REH-ohn
Translations: of priests
Notes: This word is the genitive plural form of the noun 'ἱερεύς' (hiereus), meaning 'priest'. It is used to indicate possession or origin, often translated as 'of priests' or 'belonging to priests'. For example, one might speak of 'the garments of priests' or 'the lineage of priests'.
Inflection: Plural, Genitive, Masculine
G3019
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Part of Speech: Noun
Sounds like: le-oo-EE-tone
Translations: of Levites
Notes: This word refers to the Levites, who were members of the Hebrew tribe of Levi, traditionally responsible for religious duties and service in the Temple. In this form, it is a genitive plural, indicating possession or origin, often translated as 'of Levites' or 'belonging to Levites'.
Inflection: Genitive, Plural, Masculine
Etymology: The word Λευίτης (Levites) is derived from the Hebrew name לֵוִי (Levi), the third son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G3965
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Part of Speech: Noun
Sounds like: pa-tree-AS
Translations: of a family, of a lineage, of a clan, of a tribe, of a nation, family, lineage, clan, tribe, nation
Notes: This word refers to a family, lineage, clan, or tribe, emphasizing a group of people descended from a common ancestor. It can also extend to mean a nation or people group. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of their family' or 'of our lineage'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΔΗΜΟΣ
Etymology: From G3962 (ΠΑΤΗΡ), meaning 'father'. It refers to a group descended from a common father or ancestor.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-then
Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.
Inflection: 3rd Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G2819
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Part of Speech: Noun
Sounds like: KLEE-ros
Translations: lot, a lot, portion, a portion, inheritance, an inheritance, share, a share
Notes: ΚΛΗΡΟΣ (klēros) refers to a lot, a portion, or an inheritance. It is commonly used in the context of casting lots, which was a method of making decisions or determining an outcome, similar to drawing straws or rolling dice. It can also refer to a designated share, a piece of land, or an inheritance received.
Inflection: Singular, Nominative, Masculine. This word inflects for number and case.
Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ
Etymology: From a root meaning 'to break' or 'to divide', referring to a piece of wood used for casting lots. Over time, it came to signify the lot itself, then the portion or inheritance determined by it.
G4413
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Part of Speech: Adjective, Noun
Sounds like: PRO-tos
Translations: first, a first, chief, principal, foremost, the first
Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ
Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.
H3254
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Part of Speech: Proper Noun
Sounds like: Yah-REIM
Translations: Jareb, Jarim
Notes: This is a proper noun, a transliteration of a Hebrew name. In some contexts, it refers to a king, possibly a title meaning 'contender' or 'great king'. In other contexts, it refers to a person named Jarim, as in the lineage of priests.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew name יָרֵב (Yareb), which means 'he contends' or 'he strives'. It can also be related to יָרִים (Yarim), meaning 'he will raise up'.
G0425
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Part of Speech: Noun
Sounds like: ah-nah-EE-deh-ah
Translations: shamelessness, impudence, persistence, a persistence
Notes: This word refers to the quality of being without shame, often implying boldness, impudence, or an unyielding persistence. It can describe a lack of modesty or a determined, unflagging insistence, sometimes in a negative sense (impudence) and sometimes in a more neutral or even positive sense (persistence in prayer or asking). It is a compound word formed from the negative prefix ἀ- (a-, 'not') and αἰδώς (aidōs, 'shame' or 'reverence').
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΡΑΣΥΤΗΣ, ΑΥΘΑΔΕΙΑ, ΑΝΕΠΙΤΡΕΠΤΟΣ
Etymology: From Ancient Greek ἀναίδεια (anaídeia), formed from ἀ- (a-, 'not') and αἰδώς (aidōs, 'shame, reverence'). It literally means 'lack of shame'.
G1208
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Part of Speech: Adjective
Sounds like: DEH-oo-teh-ros
Translations: second, a second
Notes: This word means 'second' in terms of order, rank, or time. It is used to indicate the item or person that follows the first in a sequence. As an adjective, it modifies nouns and agrees with them in gender, number, and case.
Inflection: Masculine, Nominative, Singular. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).
Etymology: From an unused root meaning 'to follow'. It is related to the concept of 'two' but specifically denotes the ordinal position.
Open in Concordance
Part of Speech: Unknown
Sounds like: KHA-reeb
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. It does not appear to be a standard Koine Greek word. Given the context of numbers (ΤΡΙΤΟΣ - third, ΤΕΤΑΡΤΟΣ - fourth), it might be an attempt to represent a number or a name associated with a sequence, but this is highly speculative.
Inflection: Unknown
G5154
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Part of Speech: Adjective, Numeral
Sounds like: TREE-tos
Translations: third, a third
Notes: This word means 'third' and is an ordinal number, indicating position in a sequence. It is used to describe something that comes after the first and second, whether in order, rank, or time. As an adjective, it modifies a noun and agrees with it in gender, number, and case.
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, Accusative, or Vocative
Etymology: From Proto-Indo-European, meaning 'third'. It is related to the number three.
G4591
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Part of Speech: Proper Noun
Sounds like: seh-oh-REEM
Translations: Seorim
Notes: Seorim is a proper noun, referring to a person. In the Old Testament, it is the name of a priest, the head of the fourth of the twenty-four divisions of priests established by David.
Inflection: Singular, Masculine, Nominative
Etymology: The word is of Hebrew origin, transliterated into Greek. It is derived from the Hebrew name שְׂעֹרִים (Se'orim), meaning 'barley'.
G5067
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Part of Speech: Numeral, Adjective
Sounds like: teh-TAR-tos
Translations: fourth, a fourth
Notes: This word is an ordinal numeral meaning 'fourth'. It is used to indicate the position of something in a sequence, such as 'the fourth day' or 'the fourth person'. As an adjective, it agrees in gender, number, and case with the noun it modifies.
Inflection: Masculine, Nominative, Singular (can also be Feminine, Neuter, and other cases like Genitive, Dative, Accusative, and Vocative, and Plural)
Etymology: From τέσσαρες (tessares), meaning 'four'. It is the ordinal form derived from the cardinal number.
G3188
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Part of Speech: Proper Noun
Sounds like: mel-KHEH-yah
Translations: Malchiah, Malchijah
Notes: This is a proper noun, specifically a masculine personal name of Hebrew origin. It appears in lists of names, often referring to individuals in genealogies or groups. It means 'My King is Yah' or 'Yah is King'.
Inflection: Singular, Nominative
Etymology: From Hebrew מַלְכִּיָּה (Malkiyyah), meaning 'My King is Yah' or 'Yah is King'.
G4002
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Part of Speech: Adjective
Sounds like: PEM-ptoss
Translations: fifth
Notes: This word is an ordinal number, meaning 'fifth'. It is used to indicate the position in a sequence, similar to how 'first', 'second', or 'third' are used in English. For example, it could describe 'the fifth day' or 'the fifth person'.
Inflection: Masculine, Singular, Nominative
Etymology: From the cardinal number πέντε (pente), meaning 'five'.
G0958
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Part of Speech: Proper Noun
Sounds like: ben-ee-ah-MEIN
Translations: Benjamin
Notes: This is a proper noun referring to Benjamin, the youngest son of Jacob and Rachel in the Old Testament. He was the founder of one of the twelve tribes of Israel. The name is often used to refer to the tribe or the territory associated with it.
Inflection: Indeclinable
Etymology: From Hebrew בִּנְיָמִין (Binyāmīn), meaning 'son of the right hand' or 'son of the south'.
G1622
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Part of Speech: Adverb, Preposition
Sounds like: EK-toss
Translations: outside, without, out of, except, besides
Notes: This word functions as an adverb meaning 'outside' or 'without', indicating a location or state of being external to something. It can also be used as a preposition, often with the genitive case, to mean 'out of', 'except', or 'besides', indicating exclusion or a boundary.
Inflection: Does not inflect
Synonyms: ΕΞΩ, ΠΑΡΕΞ
Etymology: From the Greek preposition ἐκ (ek), meaning 'out of', combined with the suffix -τος, forming an adverb of place.
G2972
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Part of Speech: Proper Noun
Sounds like: KOS
Translations: Cos
Notes: Cos is a large island in the Aegean Sea, located off the coast of Asia Minor. In ancient times, it was known for its temple of Asclepius and for being the birthplace of Hippocrates, the 'father of medicine'. It is mentioned in the New Testament as a stopping point during Paul's third missionary journey.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name 'Cos' is of uncertain origin, possibly pre-Greek. It has been known by this name since antiquity.
G1442
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Part of Speech: Numeral, Adjective
Sounds like: EV-doh-mos
Translations: seventh
Notes: This word means 'seventh' and is used to denote the ordinal position in a sequence, indicating something is number seven in a series. It functions as an adjective and will agree in gender, number, and case with the noun it modifies.
Inflection: Masculine, Nominative, Singular. Inflects for gender, number, and case.
Etymology: From the Greek word ἑπτά (hepta), meaning 'seven'.
G0007
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Part of Speech: Proper Noun
Sounds like: ah-BEE-ah
Translations: Abia, Abijah
Notes: Abia is a proper noun, referring to a person's name. It is the Greek form of the Hebrew name Abijah, which means 'my father is Yahweh' or 'Yahweh is father'. It appears in various contexts in the Bible, referring to different individuals, including a queen, a priest, and a son of Samuel.
Inflection: Singular, Feminine
Etymology: From Hebrew 'Abiyah (אֲבִיָּה), meaning 'my father is Yahweh'.
G3589
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Part of Speech: Adjective, Numeral
Sounds like: OG-doh-os
Translations: eighth
Notes: This word is an ordinal numeral meaning 'eighth'. It is used to indicate the position of something in a sequence, such as 'the eighth day' or 'the eighth person'. It functions similarly to an adjective, modifying a noun.
Inflection: Singular, Nominative, Masculine
Etymology: From the Proto-Indo-European root meaning 'eight'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G1766
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Part of Speech: Adjective
Sounds like: eh-NAH-tos
Translations: ninth
Notes: This word is an ordinal number, meaning 'ninth'. It is used to indicate position in a sequence, such as the ninth day or the ninth person. It functions like an adjective, modifying a noun.
Inflection: Singular, Nominative, Masculine
Etymology: From the cardinal number 'ἐννέα' (ennea), meaning 'nine'.
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Part of Speech: Proper Noun
Sounds like: ees-khah-NEE-ah
Translations: Ischania
Notes: This word appears to be a proper noun, likely a personal name or a place name. It is not a commonly attested word in standard Koine Greek lexicons or texts. Its usage in the provided example suggests it functions as a recipient or location, similar to 'Jesus' in the same context.
Inflection: Singular, Dative, Feminine
Etymology: The etymology of 'ἸΣΧΑΝΙΑ' is unknown, as it is not a standard Greek word found in common lexicons. It may be a transliteration of a foreign name or a very rare or localized term.
G1182
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Part of Speech: Adjective, Numeral
Sounds like: DEH-kah-toss
Translations: tenth
Notes: This word means 'tenth' and is an ordinal number, indicating position in a sequence. It functions as an adjective, describing a noun's place in a series, such as 'the tenth day' or 'the tenth person'.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'ΔΕΚΑ' (deka), meaning 'ten'. It is formed by adding the suffix '-τος' to the cardinal number.
G1664
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Part of Speech: Proper Noun
Sounds like: eh-lee-ah-BEE-ay
Translations: Eliab, to Eliab, for Eliab
Notes: This is a proper noun, the name Eliab. It is a Hebrew name meaning 'My God is father' or 'God is father'. In this form, it is in the dative case, indicating 'to Eliab' or 'for Eliab'. Eliab was a common name in the Old Testament, appearing as the name of several individuals, including the father of Dathan and Abiram, and a son of Jesse and brother of David.
Inflection: Singular, Dative, Masculine
Etymology: From Hebrew אֱלִיאָב ('Eli'av), meaning 'My God is father'.
G1745
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Part of Speech: Ordinal Number, Adjective
Sounds like: en-DEK-ah-toss
Translations: eleventh
Notes: This word is an ordinal number meaning 'eleventh'. It functions as an adjective, describing the position of something in a sequence, such as 'the eleventh day' or 'the eleventh person'. Like other adjectives, it agrees in gender, number, and case with the noun it modifies.
Inflection: Singular, Nominative, Masculine. It inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).
Etymology: From the Koine Greek word ΕΝΔΕΚΑ (endeka), meaning 'eleven', combined with the suffix -ΤΟΣ (-tos) which forms ordinal numbers.
G2496
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Part of Speech: Proper Noun
Sounds like: ee-ah-KIM
Translations: Joachim, Jehoiakim
Notes: This is a proper noun, referring to a male personal name. It is the Greek form of the Hebrew name Jehoiakim or Joachim. It is used to identify individuals in historical or biblical contexts.
Inflection: Singular, Nominative or Dative
Etymology: From Hebrew יְהוֹיָקִים (Yehoyaqim), meaning 'Yahweh raises up'.
G1427
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Part of Speech: Adjective
Sounds like: doh-DEH-kah-toss
Translations: twelfth
Notes: This word is an ordinal adjective meaning 'twelfth'. It is used to indicate the position of something in a sequence, such as the twelfth person, the twelfth day, or the twelfth month. It functions like a regular adjective, modifying a noun.
Inflection: Singular, Nominative, Masculine. It inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).
Etymology: From ΔΩΔΕΚΑ (DŌDEKA), meaning 'twelve'.
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Part of Speech: Unknown
Sounds like: OKH-kho-FFAH
Translations: unknown
Notes: It's not clear what this word means. It appears to be a garbled or badly misspelled word in Koine Greek, as it does not correspond to any known vocabulary or grammatical forms. The combination of double 'ΧΧ' and 'ΦΦ' is highly unusual for Greek. It is possible it is a transliteration of a foreign word, or a scribal error.
Inflection: Unknown
Etymology: Cannot find any information about the etymology of this word, as it does not appear to be a recognized Koine Greek word.
G5150
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Part of Speech: Adjective
Sounds like: trees-keh-DEH-kah-toss
Translations: thirteenth
Notes: This word is an ordinal adjective meaning 'thirteenth'. It is a compound word formed from 'τρεῖς' (three) and 'δέκα' (ten). It is used to indicate the position in a sequence, such as 'the thirteenth day' or 'the thirteenth person'.
Inflection: Singular, Nominative, Masculine
Etymology: The word ΤΡΙΣΚΑΙΔΕΚΑΤΟΣ is a compound of τρεῖς (treis, 'three') and δέκα (deka, 'ten'), with the suffix -κατοσ (-katos) forming the ordinal number. It literally means 'third and tenth'.
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Part of Speech: Unknown
Sounds like: GEL-bah
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. The sequence of letters 'ΓΕΛΒΑ' does not correspond to any known word in Koine Greek. Given the context of numbers in the example usage, it is possible it is intended to be a proper noun or a placeholder for a name, but its meaning remains unknown.
Inflection: Unknown
G5066
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Part of Speech: Adjective
Sounds like: tes-sa-res-KAI-de-tos
Translations: fourteenth
Notes: This word is an ordinal number, meaning 'fourteenth'. It is a compound word formed from 'τέσσαρες' (four), 'καί' (and), and 'δέκατος' (tenth). It is used to indicate the position in a sequence, such as 'the fourteenth day' or 'the fourteenth person'. As an adjective, it modifies a noun and agrees with it in gender, number, and case.
Inflection: Singular, Nominative, Masculine
Etymology: From ΤΕΣΣΑΡΕΣ (tessares, "four") and ΔΕΚΑΤΟΣ (dekatos, "tenth"), connected by ΚΑΙ (kai, "and").
G1704
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Part of Speech: Proper Noun
Sounds like: EM-mair
Translations: Emmer, Immer
Notes: This is a proper noun, specifically a personal name of Hebrew origin, transliterated into Greek. It refers to a specific individual or family line. In the provided context, it is used to denote 'sons of Emmer', indicating a lineage or group associated with this name.
Inflection: Singular, Genitive
Etymology: The name Ἐμμήρ (Emmer) is a transliteration of the Hebrew name אִמֵּר (Immer), meaning 'talkative' or 'lamb'. It appears in the Old Testament as the name of several individuals, including a priestly family.
G4002
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Part of Speech: Adjective
Sounds like: pen-teh-KAI-deh-toss
Translations: fifteenth
Notes: This word is an ordinal adjective meaning 'fifteenth'. It is a compound word formed from 'πέντε' (five), 'καί' (and), and 'δέκατος' (tenth), literally meaning 'fifth and tenth'. It is used to indicate the position in a sequence, such as 'the fifteenth day' or 'the fifteenth person'.
Inflection: Singular, Nominative, Masculine
Etymology: The word is a compound of Ancient Greek πέντε (pente, “five”), καί (kai, “and”), and δέκατος (dekatos, “tenth”).
G5493
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Part of Speech: Verb
Sounds like: KHE-zane
Translations: to defecate, to void excrement
Notes: This word is a verb meaning 'to defecate' or 'to void excrement'. It is used to describe the act of expelling waste from the body. In this form, it is an infinitive, meaning 'to defecate'.
Inflection: Infinitive, Present, Active
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Part of Speech: Adjective
Sounds like: ek-KAI-deh-kah-tos
Translations: sixteenth
Notes: This word is an ordinal adjective meaning "sixteenth." It is a compound word formed from "six," "and," and "tenth." It is used to indicate the position in a sequence, similar to how "first," "second," or "third" are used in English. For example, it could describe the sixteenth day, the sixteenth person, or the sixteenth item in a list.
Inflection: Singular, Nominative, Masculine
Etymology: This word is a compound of three elements: ἕξ (hex, "six"), καί (kai, "and"), and δέκατος (dekatos, "tenth"). It literally means "six and tenth," forming the ordinal number "sixteenth."
G859
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Part of Speech: Noun
Sounds like: AH-feh-see
Translations: release, a release, forgiveness, a forgiveness, pardon, a pardon, liberty, a liberty
Notes: This word refers to the act of sending away, releasing, or letting go. It is commonly used in the context of forgiveness, pardon, or the remission of sins, debts, or penalties. It can also refer to physical liberation or freedom.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΦΕΣΙΣ, ΑΠΟΛΥΣΙΣ, ΕΛΕΥΘΕΡΙΑ
Etymology: From the verb ἀφίημι (aphiēmi), meaning 'to send away, let go, permit, forgive'. It is formed from ἀπό (apo), meaning 'from, away from', and ἵημι (hiēmi), meaning 'to send'.
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Part of Speech: Ordinal Numeral, Adjective
Sounds like: ep-tah-keh-DEK-ah-tos
Translations: seventeenth
Notes: This word is an ordinal numeral, meaning 'seventeenth'. It is a compound word formed from 'ἑπτά' (seven), 'καί' (and), and 'δέκα' (ten), with the ordinal suffix '-τος'. It functions as an adjective, describing the position in a sequence, such as 'the seventeenth day' or 'the seventeenth person'.
Inflection: Masculine, Nominative, Singular
Etymology: This word is a compound of ἑπτά (hepta, "seven"), καί (kai, "and"), and δέκα (deka, "ten"), with the ordinal suffix -τος. It literally means "seventh and tenth".
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Part of Speech: Unknown
Sounds like: feh-TAI-ah
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. There is no known Koine Greek word 'ΦΕΤΑΙΑ' in standard lexicons or biblical texts. It might be a typo for a similar-sounding word, or a very rare or specialized term not commonly documented.
Inflection: Unknown
G3636
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Part of Speech: Adjective
Sounds like: ok-toh-KAI-deh-toss
Translations: eighteenth, an eighteenth
Notes: This word is an ordinal number meaning 'eighteenth'. It is a compound word formed from 'ὀκτώ' (eight), 'καί' (and), and 'δέκατος' (tenth). It functions as an adjective and would modify a noun, indicating its position in a sequence.
Inflection: Masculine, Nominative, Singular
Etymology: From the Greek words 'ὀκτώ' (eight), 'καί' (and), and 'δέκατος' (tenth).
G2424
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Part of Speech: Proper Noun
Sounds like: eh-zeh-KEEL
Translations: Ezekiel, to Ezekiel
Notes: This is a proper noun referring to the prophet Ezekiel, whose name means 'God strengthens'. In the provided context, it is used in the dative case, indicating 'to Ezekiel'. It is a common name in biblical texts.
Inflection: Singular, Dative, Masculine
Etymology: From Hebrew יְחֶזְקֵאל (Yəḥezqēʾl), meaning 'God strengthens'.
G1766
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Part of Speech: Adjective, Numeral
Sounds like: en-neh-kah-DEK-ah-tos
Translations: nineteenth
Notes: This word is an ordinal numeral adjective meaning 'nineteenth'. It is used to indicate the position in a sequence, similar to how 'first', 'second', or 'third' are used in English. It is a compound word formed from 'nine' (ἘΝΝΕΑ), 'and' (ΚΑΙ), and 'tenth' (ΔΕΚΑΤΟΣ). It would be used in a sentence like 'the nineteenth day' or 'the nineteenth year'.
Inflection: Singular, Nominative, Masculine
Etymology: This word is a compound of three Greek words: ἘΝΝΕΑ (ennea, 'nine'), ΚΑΙ (kai, 'and'), and ΔΕΚΑΤΟΣ (dekatos, 'tenth'). It literally means 'nine and tenth', forming the concept of 'nineteenth'.
G0001
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Part of Speech: Proper Noun
Sounds like: ah-KHEEM
Translations: Achim
Notes: This is a proper noun, specifically a masculine personal name. It appears in genealogies, such as those found in the New Testament, tracing lineage. It refers to a specific individual.
Inflection: Singular, Nominative, Masculine
Etymology: The name Achim is of Hebrew origin, derived from the Hebrew name 'Achim' (אחימ), meaning 'my brother' or 'brother of'. It is a transliteration of a Hebrew name into Greek.
G1501
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Part of Speech: Adjective, Numeral
Sounds like: ee-KOS-tos
Translations: twentieth
Notes: This word is an ordinal number meaning 'twentieth'. It functions as an adjective and is used to describe the position of something in a sequence, such as 'the twentieth day' or 'the twentieth person'. It will agree in gender, number, and case with the noun it modifies.
Inflection: Singular, Nominative, Masculine
Etymology: The word Εἰκοστός (eikostos) is derived from the cardinal number εἴκοσι (eikosi), meaning 'twenty'. It follows the typical pattern for forming ordinal numbers in Greek by adding the suffix -στos.
G1059
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Part of Speech: Proper Noun
Sounds like: gah-MOOL
Translations: Gamul
Notes: Gamul is a proper noun, specifically a personal name. It refers to a head of a priestly division during the time of David, as mentioned in the Old Testament. It is used to identify a specific individual or family line.
Inflection: Singular, Masculine
Etymology: Gamul is a transliteration of a Hebrew name (גָּמוּל, gamul), meaning 'recompensed' or 'weaned'.
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Part of Speech: Proper Noun
Sounds like: Ah-DAL-lai
Translations: Adallai
Notes: This word appears to be a proper noun, likely a name of a person, a place, or possibly a month or period, given its usage in contexts similar to dates or sequences. It is not a common word found in standard Koine Greek lexicons or biblical texts, suggesting it might be a transliteration from another language (such as Hebrew or Aramaic) or a very specific, perhaps regional, term.
Inflection: Does not inflect
Etymology: The etymology of ἈΔΑΛΛΑΙ is uncertain. It does not appear to be a native Greek word and is likely a transliteration from a Semitic language, possibly Hebrew or Aramaic, but specific origins are not well-documented.
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Part of Speech: Proper Noun
Sounds like: mah-ah-SAH-ee
Translations: Maasai, Maaseiah, Maasia
Notes: This is a proper noun, likely a transliteration of a Hebrew personal name. It refers to an individual named Maasai or Maaseiah, as seen in various biblical texts. It does not inflect in the same way as common nouns or verbs.
Inflection: Does not inflect
Etymology: This word is a transliteration of a Hebrew personal name, likely related to the Hebrew name Maaseiah (מַעֲשֵׂיָה), meaning 'work of Yahweh' or 'deed of Yahweh'.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1984
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Part of Speech: Noun
Sounds like: ep-ee-SKEP-sis
Translations: visitation, inspection, supervision, care, muster, enrollment, a visitation, an inspection, a muster
Notes: This word refers to an act of visiting, inspecting, or overseeing. It can also denote a census, a muster, or an enrollment, particularly in the context of counting or registering people. In some contexts, it implies a divine visitation or intervention, often for the purpose of help or judgment. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΠΙΣΚΟΠΗ, ΕΠΙΣΚΟΠΟΣ
Etymology: The word ἘΠΙΣΚΕΨΙΣ is derived from the verb ἐπισκέπτομαι (episkeptomai), meaning 'to look upon, inspect, visit, or care for'. It combines the preposition ἐπί (epi), meaning 'upon' or 'over', with a form related to σκέπτομαι (skeptomai), meaning 'to look, examine'.
G1525
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Part of Speech: Verb
Sounds like: ice-por-YOO-es-thai
Translations: to enter, to go in, to come in
Notes: This is a compound verb, formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. Therefore, it literally means 'to go into' or 'to enter'. It is used to describe the act of moving from an outside location to an inside one, or to begin an activity or state.
Inflection: Infinitive, Present Tense, Middle or Passive Voice
Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ΕἸΣΒΑΙΝΩ
Etymology: The word is a compound of the preposition ΕἸΣ (eis), meaning 'into', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. ΠΟΡΕΥΟΜΑΙ itself comes from ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G2920
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Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1781
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Part of Speech: Verb
Sounds like: en-TEH-ee-lah-toh
Translations: he commanded, he ordered, he instructed
Notes: This word is a verb in the aorist middle indicative form, third person singular. It means 'he/she/it commanded' or 'he/she/it ordered'. It describes an action of giving a command or instruction that was completed in the past. It is often used in contexts where an authority figure issues a directive.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΕΠΙΤΑΤΤΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G2640
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Part of Speech: Adjective
Sounds like: kah-tah-LOI-poys
Translations: the rest, the remaining, the remnant, the others, (to) the rest, (to) the remaining ones, (to) the remnant, (to) the others
Notes: This word refers to those who are left over or remain after a group or event. It is often used substantively, meaning 'the rest' or 'the remnant' of a group of people or things. It can be used to describe the survivors, the remainder, or those who are left behind.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΥΠΟΛΟΙΠΟΙΣ, ΛΟΙΠΟΙΣ
Etymology: The word ΚΑΤΑΛΟΙΠΟΣ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΛΕΙΠΩ (leipo), meaning 'to leave' or 'to remain'. Thus, it literally means 'that which is left down' or 'that which remains'.
G0268
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Part of Speech: Proper Noun
Sounds like: am-BRAM
Translations: Amram
Notes: This is a proper noun, referring to Amram, the father of Moses and Aaron in the Old Testament. It is used to identify this specific individual.
Inflection: Does not inflect
Etymology: From Hebrew 'Amram (עַמְרָם), meaning 'exalted people' or 'people of the High One'.
G2494
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Part of Speech: Proper Noun
Sounds like: ee-oh-bah-EL
Translations: Jobael
Notes: This is a proper noun, referring to a specific person. It is a name found in the Septuagint (the Greek Old Testament).
Inflection: Singular, Nominative, Masculine
Etymology: The name Jobael is of Hebrew origin, derived from the Hebrew name Yo'el (Joel), meaning 'Yahweh is God'. The Greek form adapts the Hebrew sounds.
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Part of Speech: Proper Noun
Sounds like: ee-ah-DEH-yah
Translations: Iadeia
Notes: This word is a proper noun, likely a personal name. It appears to be a transliteration of a Hebrew name, possibly a variant or a different form of a name like 'Jadaiah' or 'Jediah'. It would be used in a sentence to refer to a specific individual.
Inflection: Singular, Nominative
Etymology: This word is a transliteration of a Hebrew proper name into Koine Greek. Its exact Hebrew origin is uncertain without further context, but it likely refers to a person.
G4468
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Part of Speech: Proper Noun
Sounds like: rah-bee-AH
Translations: Raabiah
Notes: Raabiah is a proper noun, specifically a masculine personal name. It refers to a specific individual, likely a historical or biblical figure. In the provided context, it is used to identify 'Raabiah the chief' and 'the sons of Raabiah'.
Inflection: Singular, Nominative or Genitive or Dative
Etymology: The name Raabiah is of Hebrew origin, derived from the Hebrew name רַעַבְיָה (Ra'abyah), meaning 'Jehovah has satisfied' or 'Jehovah is great'.
G0758
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Part of Speech: Noun
Sounds like: AR-khone
Translations: ruler, a ruler, prince, chief, magistrate, official, leader
Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a prince, a chief, or any high-ranking official or magistrate. It is used to describe someone who holds power or has a prominent role in a community or government.
Inflection: Singular, Nominative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first or who leads.
G2470
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Part of Speech: Proper Noun
Sounds like: is-SAH-rei
Translations: Issachar
Notes: This is a proper noun, referring to Issachar, one of the twelve sons of Jacob and Leah, and the name of one of the twelve tribes of Israel. It is used to identify the individual or the tribe.
Inflection: Singular, Dative, Masculine
Etymology: The name Issachar is of Hebrew origin (יִשָּׂשכָר, Yissakhar), meaning 'there is a reward' or 'man of hire'. It was transliterated into Greek.
G4532
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Part of Speech: Proper Noun
Sounds like: sah-loh-MOTH
Translations: Shelomoth, Shelomith
Notes: This is a proper noun, referring to a male individual named Shelomoth or Shelomith. It appears in various contexts in the Septuagint, often identifying a person within a genealogy or a list of leaders.
Inflection: Singular, Nominative
Etymology: This word is of Hebrew origin, derived from the Hebrew name שְׁלֹמוֹת (Shelomoth), meaning 'peaceful' or 'recompenses'.
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Part of Speech: Proper Noun
Sounds like: ee-NATH
Translations: Inath
Notes: This word appears to be a proper noun, likely a personal name. It is not a commonly attested Greek word in standard lexicons or biblical texts. Given the context of the example usage alongside other names, it is most probable that 'Inath' is a name, possibly a variant spelling or a less common name.
Inflection: Does not inflect
Etymology: The etymology of 'Inath' is unknown, as it is not a standard Greek word and its origin as a proper name is not documented.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-DEH-ee-moo
Translations: of Iedeimou
Notes: This is a proper noun, likely a transliteration of a Hebrew name, appearing in the genitive case. It refers to a person named Iedeimou and is used to indicate possession or origin, such as 'sons of Iedeimou'. It is not a common Greek word but rather a specific name found in biblical texts.
Inflection: Singular, Genitive, Masculine
Etymology: This word is a transliteration of a Hebrew proper name into Koine Greek. Its etymology is rooted in the Hebrew language, not Greek.
G26
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Part of Speech: Proper Noun
Sounds like: ah-mah-DEE-ah
Translations: Amadiah, Amadías
Notes: This word is a proper noun, specifically a masculine personal name. It appears in biblical texts, often in lists of names or genealogies. It refers to an individual named Amadiah.
Inflection: Singular, Nominative
Etymology: The name Amadiah is of Hebrew origin, derived from the Hebrew name 'Amadiyah (עֲמַדְיָה), meaning 'people of Yah' or 'Yahweh is my people'.
G2392
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Part of Speech: Noun
Sounds like: ee-AH-see
Translations: healing, cure, a healing, a cure
Notes: This word refers to the act or process of healing, a cure, or restoration to health. It is often used in the context of physical or spiritual recovery. It is a feminine noun.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΘΕΡΑΠΕΙΑ, ΥΓΙΕΙΑ
Etymology: From the verb ἰάομαι (iaomai), meaning 'to heal' or 'to cure'.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-OH-kom
Translations: Jokom
Notes: This word appears to be a proper noun, likely a personal name. It is not a common Greek word and its form suggests it may be a transliteration of a foreign name, possibly Hebrew, into Greek.
Inflection: Singular, Nominative, Masculine
G3613
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Part of Speech: Proper Noun
Sounds like: odz-ee-AYL
Translations: Oziel, Uzziel
Notes: This is a proper noun, specifically a male personal name of Hebrew origin. It appears in various biblical texts, often referring to different individuals, such as a son of Kohath, a Levite, or a leader of the tribe of Simeon. It is used to identify specific people within narratives.
Inflection: Singular, Nominative or Genitive
Etymology: The name ὈΖΕΙΗΛ (Oziel) is of Hebrew origin, derived from the Hebrew name עוּזִיאֵל (ʻUzzîʼêl), meaning 'my strength is God' or 'strength of God'.
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Part of Speech: Proper Noun
Sounds like: MEE-khah
Translations: Micah, Michael
Notes: This word appears to be a variant or a transliteration of a Hebrew proper name, likely referring to either Micah (Μιχαίας) or Michael (Μιχαήλ). It is used to identify a specific person. It is not a common Greek word but rather a foreign name adapted into Greek.
Inflection: Singular, Nominative
Etymology: This word is a transliteration of a Hebrew proper name, likely related to 'Micah' (מִיכָה) or 'Michael' (מִיכָאֵל), meaning 'Who is like Yahweh?' or 'Who is like God?'.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sah-MEER
Translations: Shemer, Shamir, Shamer
Notes: This is a proper noun, likely a transliteration of a Hebrew personal name or a place name. In the provided context, it appears to refer to individuals in genealogies or historical accounts, such as 'Shemer' or 'Shamir' from the Old Testament. It does not inflect.
Inflection: Does not inflect
Etymology: This word is a transliteration from Hebrew, likely referring to the personal name שֶׁמֶר (Shemer) or שָׁמִיר (Shamir), or the place name שֹׁמְרוֹן (Shomron, Samaria).
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOS
Translations: brother, a brother, fellow countryman, kinsman, fellow believer
Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ
Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: is-SEE-ah
Translations: Ishiah, Isshiah
Notes: This word is a proper noun, likely a personal name. It appears in various biblical texts, often referring to individuals. It does not inflect in the same way as common nouns or verbs.
Inflection: Does not inflect
Etymology: The etymology of this proper name is not readily available in Greek sources, but it is a transliteration of a Hebrew name (יִשִּׁיָּה - Yishshiyah), meaning 'Yahweh lends' or 'Yahweh forgets'.
G2197
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Part of Speech: Proper Noun
Sounds like: zah-khah-REE-ah
Translations: of Zacharias, of Zechariah
Notes: This is a common biblical proper name, referring to several individuals in the Old and New Testaments, most notably the prophet Zechariah and the father of John the Baptist. It is used to identify a specific person.
Inflection: Singular, Genitive, Masculine
Etymology: The name is of Hebrew origin, meaning 'Yahweh has remembered' or 'the Lord remembers'. It is a compound of 'zakhar' (to remember) and 'Yah' (a shortened form of Yahweh).
G3185
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Part of Speech: Proper Noun
Sounds like: meh-RAH-ree
Translations: Merari, of Merari
Notes: Merari was the third son of Levi, and the progenitor of the Merarites, one of the four main divisions of the Levites. The Merarites were responsible for transporting the heavier parts of the Tabernacle, such as the frames, bars, pillars, and sockets. This word is used to refer to Merari himself or to his descendants.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew מְרָרִי (Mərārî), meaning 'bitter' or 'unhappy'.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: moh-OH-lee
Translations: Mooli
Notes: This word appears to be a proper noun, likely a name or a tribal/family designation. Based on the provided examples, it is used in genealogical contexts, referring to 'sons of Mooli' or 'Mooli, son of Levi'. It is a transliteration of a Hebrew name, likely 'Mahli' (מַחְלִי), a grandson of Levi in the Old Testament.
Inflection: Singular, Nominative or Genitive
Etymology: This word is a transliteration of the Hebrew name 'Mahli' (מַחְלִי), which means 'sick' or 'infirm'. It is found in the Old Testament as the name of a grandson of Levi.
G3676
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Part of Speech: Proper Noun
Sounds like: oh-MOO-say
Translations: Omousei
Notes: Omousei is a proper noun, specifically a masculine personal name. It is the Greek transliteration of the Hebrew name 'Amushi' or 'Amzi', which means 'strong' or 'my strength'. In the provided context, it refers to an individual within a lineage, likely a son or descendant.
Inflection: Singular, Nominative
Etymology: This name is a transliteration of the Hebrew name 'Amushi' or 'Amzi', meaning 'strong' or 'my strength'.
G3613
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Part of Speech: Proper Noun
Sounds like: odz-EYE-ah
Translations: Uzziah
Notes: This is a proper noun, specifically a masculine personal name. It refers to several individuals in the Old Testament, most notably a king of Judah. It is used to identify a specific person.
Inflection: Singular, Nominative
Etymology: The name Uzziah is of Hebrew origin, meaning 'my strength is Yahweh' or 'Yahweh is my strength'. It is a compound of 'oz' (strength) and 'Yah' (a shortened form of Yahweh).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2436
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Part of Speech: Proper Noun
Sounds like: ee-soh-AM
Translations: Ishoam, Isham
Notes: This is a proper noun, a masculine personal name of Hebrew origin. It appears in the Greek Old Testament (Septuagint) as a transliteration of the Hebrew name Yish'am. It refers to a specific individual in genealogical lists.
Inflection: Singular, Masculine, Nominative
Etymology: This word is a transliteration of the Hebrew name Yish'am (יִשְׁעָם), meaning 'he will be saved' or 'let him be saved'.
G2196
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Part of Speech: Proper Noun
Sounds like: ZAK-khoor
Translations: Zacchur
Notes: Zacchur is a proper noun, specifically a masculine personal name of Hebrew origin. It appears in biblical texts, often in genealogies or lists of individuals, indicating a person's lineage or role within a community. It is typically used as a direct reference to an individual.
Inflection: Does not inflect
Etymology: The name Zacchur is a transliteration of the Hebrew name זַכּוּר (Zakkur), meaning 'mindful' or 'remembered'. It is found in the Old Testament.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-BAH-ee
Translations: Abai, Ibzan
Notes: This word appears to be a proper noun, likely a personal name. Based on the provided context, it seems to be a variant or a shortened form of the name 'Ibzan' (Ἀβαισάν in the Septuagint), who was one of the judges of Israel. It functions as a name in a sentence.
Inflection: Singular, Nominative
Etymology: The etymology of this specific form 'ἈΒΑΙ' is not clear, as it's likely a variant or a transliteration of a Hebrew name. The Hebrew name 'Ibzan' (אִבְצָן) means 'their father is a shield' or 'father of swiftness'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2749
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Part of Speech: Verb
Sounds like: KAY-ss
Translations: you lie, you are laid, you are placed, you are set, you are appointed
Notes: This is the second person singular present indicative active form of the verb 'κεῖμαι' (keimai), meaning 'to lie', 'to be laid', 'to be placed', or 'to be set'. It describes the state of someone or something being in a particular position or condition. It can also refer to something being appointed or destined.
Inflection: Second Person, Singular, Present, Indicative, Middle/Passive (deponent)
Synonyms: ΤΙΘΗΜΙ, ΙΣΤΗΜΙ
G2428
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Part of Speech: Proper Noun
Sounds like: ee-RAH-mah-ale
Translations: Jerahmeel
Notes: Jerahmeel is a proper noun, referring to a person's name in the Old Testament. It is used to identify an individual, often in genealogical lists or historical narratives.
Inflection: Singular, Masculine, Nominative
Etymology: The name Jerahmeel is of Hebrew origin, meaning 'May God have compassion' or 'God has compassion'. It is a compound name derived from 'racham' (to have compassion) and 'El' (God).
G3475
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Part of Speech: Proper Noun
Sounds like: moh-oo-SAY
Translations: of Moses
Notes: This is the name 'Moses' in the genitive case. It refers to the biblical figure Moses, the prophet who led the Israelites out of Egypt. In a sentence, it would indicate possession or origin, such as 'the law of Moses' or 'the children of Moses'.
Inflection: Singular, Genitive, Masculine
G3463
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Part of Speech: Proper Noun
Sounds like: MO-ol-lay
Translations: Moollei, Mooli
Notes: This word is a proper noun, likely a transliteration of a Hebrew name into Greek. It refers to a specific individual, Mooli, who is mentioned in biblical genealogies, such as in the Septuagint version of 1 Chronicles. As a proper noun, it functions as the name of a person.
Inflection: Singular, Nominative
Etymology: This word is a transliteration of the Hebrew name מוּלִי (Muli), meaning 'my fullness' or 'my filling'. It is a personal name found in the Old Testament.
G1642
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Part of Speech: Verb
Sounds like: ay-LA-toh-san
Translations: was diminished, were diminished, was made less, were made less
Notes: This word is an inflected form of the verb ἐλαττόω (elattoo), meaning 'to diminish' or 'to make less'. It describes an action where something or someone is reduced in quantity, quality, or status. In the provided context, it appears to be a past tense form, indicating that something 'was diminished' or 'were diminished'.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΜΕΙΟΩ, ΜΙΚΡΥΝΩ
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-ray-MOTH
Translations: Areimoth, Jeremoth, Ramoth
Notes: This is a proper noun, a transliteration of a Hebrew personal name. It appears in the Septuagint (the Greek Old Testament) as the name of several individuals, often associated with Levitical families or descendants of specific patriarchs. As a proper noun, it functions as a direct identifier for a person.
Inflection: Does not inflect
Etymology: This word is a transliteration of a Hebrew name, likely related to names like Jeremoth or Ramoth, meaning 'heights' or 'exalted'.
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-bon
Translations: I took, they took, I received, they received, I seized, they seized
Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G3966
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Part of Speech: Noun
Sounds like: pat-ree-AR-khai
Translations: patriarchs
Notes: This word refers to the male head of a family or tribe, especially one of the biblical figures regarded as the fathers of the human race, such as Abraham, Isaac, and Jacob. It is a compound word formed from 'πατριά' (patria), meaning 'family' or 'lineage', and 'ἄρχω' (archo), meaning 'to rule' or 'to lead'. It is used to denote a venerable and authoritative leader.
Inflection: Nominative, Vocative, Plural, Masculine
Synonyms: ΑΡΧΗΓΟΙ, ΠΡΟΠΑΤΟΡΕΣ
Etymology: The word is a compound of the Greek words 'πατριά' (patria), meaning 'family' or 'lineage', and 'ἄρχω' (archo), meaning 'to rule' or 'to lead'. It literally means 'ruler of a family' or 'head of a lineage'.
G0072
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Part of Speech: Proper Noun
Sounds like: ah-RAH-ahb
Translations: Arab, Arabia, Arabian
Notes: This word refers to an Arab, or the region of Arabia. It is a proper noun used to denote either a person of Arab descent or the geographical area known as Arabia. It can be used in contexts referring to the people, the land, or things associated with them.
Inflection: Singular, Nominative
Etymology: This word is of Hebrew origin, transliterated into Greek. It refers to the region of Arabia and its inhabitants.
G3501
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Part of Speech: Adjective
Sounds like: neh-oh-TEH-roy
Translations: younger, newer, more recent, a younger, a newer
Notes: This word is the comparative form of the adjective 'new' or 'young'. It means 'younger' or 'newer', indicating a greater degree of youth or newness compared to something else. It can be used to describe people who are younger in age or things that are more recent in time.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΝΕΟΙ, ΝΕΩΤΕΡΟΣ
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