2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5564

Part of Speech: Proper Noun

Sounds like: KHEV-rone

Translations: Hebron

Notes: Hebron is a significant ancient city located in the Judean hills, south of Jerusalem. It is mentioned frequently in the Old Testament as a place where Abraham, Isaac, and Jacob lived and were buried. It also served as David's first capital before he moved to Jerusalem. The word refers specifically to this geographical location.

Inflection: Singular, Nominative or Genitive or Locative

Etymology: The name Hebron is of Hebrew origin, derived from the root HBR, meaning 'to join,' 'to unite,' or 'to be associated.' It is believed to refer to the city's role as a place of alliance or association.

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: (of) being, (of) existing, (of) a being, (of) an existing one

Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.

Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter

Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1806

Part of Speech: Participle, Verb, Adjective

Sounds like: ex-AH-gohn

Translations: leading out, bringing out, taking out, drawing out, delivering, the one who leads out, he who leads out

Notes: This word is the present active participle of the verb ΕΞΑΓΩ (exago), meaning 'to lead out,' 'to bring forth,' or 'to deliver.' As a participle, it describes an ongoing action and can function adjectivally (describing a noun, e.g., 'the one leading out') or verbally (indicating an action, e.g., 'while leading out'). It implies movement from an inside place to an outside one, or from a state of confinement to freedom.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΑΓΩ, ΕΚΦΕΡΩ, ΕΞΕΡΧΟΜΑΙ

G1521

Part of Speech: Participle, Verb

Sounds like: ice-ah-GOHN

Translations: leading in, bringing in, introducing, one who leads in, one who brings in

Notes: This word is a present active participle of the verb ΕἸΣΑΓΩ (eisagō), meaning 'to lead in' or 'to bring in'. It is a compound word formed from ΕἸΣ (eis), meaning 'into' or 'to', and ἈΓΩ (agō), meaning 'to lead' or 'to bring'. It describes someone or something that is in the act of leading or bringing something or someone into a place or situation. It can function adjectivally (e.g., 'the one bringing in') or adverbially (e.g., 'while bringing in').

Inflection: Present Active Participle, Masculine, Singular, Nominative

Synonyms: ΕἸΣΦΕΡΩΝ, ἘΜΦΕΡΩΝ

Etymology: The word ΕἸΣΑΓΩ is a compound verb derived from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ἈΓΩ (agō), meaning 'to lead' or 'to bring'. Its etymology reflects the action of movement towards an interior or specific destination.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: EH-see

Translations: you will be

Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."

Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2233

Part of Speech: Participle, Noun, Adjective

Sounds like: hay-goo-MEH-non

Translations: leading, ruling, governing, a leader, a ruler, a governor, a chief, a commander, a guide

Notes: This word is a present participle derived from the verb 'ΗΓΕΟΜΑΙ' (hegeomai), meaning 'to lead' or 'to guide'. As a participle, it can function as an adjective, describing someone or something that is leading, or as a noun, referring to 'a leader' or 'a ruler'. It denotes someone in a position of authority or guidance, often implying a person who goes before others or directs them.

Inflection: Singular, Accusative, Neuter

Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ, ΠΡΟΕΣΤΩΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G1303

Part of Speech: Verb

Sounds like: dee-eh-THEH-toh

Translations: made a covenant, arranged, disposed, appointed

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to set'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself'. It describes an action where someone sets something in order, often with a binding agreement or disposition.

Inflection: Aorist, Middle, Indicative, 3rd Person, Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2488

Part of Speech: Proper Noun

Sounds like: ee-eh-boo-SAI-oy

Translations: Jebusites

Notes: This word refers to the Jebusites, an ancient Canaanite tribe who inhabited the city of Jebus, which later became Jerusalem. They are frequently mentioned in the Old Testament as one of the peoples living in the land of Canaan before the Israelite conquest.

Inflection: Plural, Masculine, Nominative

Etymology: The word is derived from 'Jebus' (ἸΕΒΟΥΣ), the ancient name for Jerusalem before David's conquest. The suffix -αῖος is a common Greek ending used to form gentilics, indicating origin or belonging to a place or people.

G2730

Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G4291

Part of Speech: Verb

Sounds like: pro-ka-te-LA-be-to

Translations: he seized beforehand, he took possession of, he occupied, he anticipated, he surprised

Notes: This is a compound verb formed from the prefixes πρό (pro, 'before') and κατά (kata, 'down, completely') and the verb λαμβάνω (lambanō, 'to take, seize'). It means to seize or take possession of something beforehand, to anticipate an action, or to surprise someone by acting first. It implies securing something before others can, or taking control of a situation preemptively.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular

Synonyms: ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ

G4042

Part of Speech: Noun

Sounds like: peh-ree-okh-EEN

Translations: area, a region, a passage, a territory, a district

Notes: This is a feminine noun referring to an area, region, or a specific passage of scripture. It is used to denote a defined space or a section of text, often as the direct object of a verb.

Inflection: Accusative, Singular, Feminine

Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΜΕΡΟΣ

Etymology: The word ΠΕΡΙΟΧΗ (periochē) is a compound word derived from the preposition περί (peri), meaning 'around' or 'about', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. It literally means 'a holding around' or 'that which surrounds'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4042

Part of Speech: Noun

Sounds like: peh-ree-O-khee

Translations: circuit, a circuit, compass, a compass, passage, a passage, section, a section, portion, a portion, enclosure, an enclosure, boundary, a boundary, region, a region

Notes: This word refers to a surrounding area, a circuit, or a boundary. It can also denote a specific passage or section of text, particularly in a scroll or book. In a spatial sense, it describes a region or an enclosed space. It is used to describe a physical area or a segment of written material.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΥΚΛΟΣ, ΤΟΠΟΣ, ΜΕΡΟΣ

Etymology: From the Greek verb περιέχω (periechō), meaning "to encompass, surround, contain." It combines περί (peri), meaning "around," and ἔχω (echō), meaning "to have, hold."

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-sen

Translations: built, constructed, erected

Notes: This word is the third person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build' or 'to construct'. It describes an action that was completed in the past by a single subject. For example, 'he built' or 'she constructed'. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word 'οἰκοδομέω' (oikodomeō) is a compound verb derived from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'. It literally means 'to build a house' and by extension, 'to build' or 'construct' in general.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G4198

Part of Speech: Verb

Sounds like: eh-po-REU-eh-toh

Translations: was going, went, traveled, proceeded

Notes: This is a verb meaning 'to go,' 'to travel,' or 'to proceed.' It is in the imperfect tense, indicating a continuous, repeated, or ongoing action in the past. It can be used to describe someone moving from one place to another, or a process unfolding over time. The form ἘΠΟΡΕΥΕΤΟ specifically refers to a third-person singular subject (he, she, or it) who was going or traveling.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G4198

Part of Speech: Verb, Participle

Sounds like: por-YOO-oh-men-os

Translations: going, walking, traveling, proceeding, a traveler, one who goes

Notes: This word is a present participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is going'). It is often used to describe someone moving from one place to another, or metaphorically, to describe a course of action or way of life.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1415

Part of Speech: Adjective, Noun

Sounds like: doo-na-TON

Translations: of powerful ones, of mighty ones, of able ones, of rulers, of the powerful, of the mighty, of the able, of the rulers

Notes: This word describes something or someone as powerful, mighty, or able. It is often used to refer to those who hold positions of power or authority, such as rulers or influential people. As an adjective, it modifies a noun, but it can also function as a substantive noun, meaning 'the powerful ones' or 'those who are able'.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΙΣΧΥΡΩΝ, ΚΡΑΤΑΙΩΝ, ΕΞΟΥΣΙΑΣΤΩΝ

G2729

Part of Speech: Verb, Participle

Sounds like: kat-is-KHOO-on-tes

Translations: prevailing, overcoming, being strong, being mighty, being able, prevailing against, overpowering

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἰσχύω (ischyō, meaning 'to be strong' or 'to be able'). It describes the act of being strong, mighty, or powerful, often in the sense of prevailing over something or someone, or being able to accomplish something. It implies a successful exertion of strength or influence.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΑΙ, ΝΙΚΑΩ

Etymology: The word is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΙΣΧΥΩ (ischyō), meaning 'to be strong' or 'to be able'.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0706

Part of Speech: Noun

Sounds like: ah-rith-MOS

Translations: number, a number

Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ

Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.

H2444

Part of Speech: Proper Noun

Sounds like: akh-ah-MAH-neh-ee

Translations: Achmanai, Hachmoni

Notes: This is a proper noun, likely a transliteration of a Hebrew name, 'Hachmoni' or 'Achmanai'. It refers to a person or a family name, often appearing in the Old Testament in contexts describing individuals associated with King David's mighty men, such as Jashobeam the Hachmonite.

Inflection: Singular, Genitive, Masculine

Etymology: This word is a transliteration of the Hebrew proper noun חַכְמוֹנִי (Chakamoni), meaning 'wise' or 'skillful'. It is used to denote a person or a family associated with this name.

G4413

Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

G5144

Part of Speech: Numeral

Sounds like: tree-AH-kon-tah

Translations: thirty

Notes: This word means 'thirty' and is used to denote the number 30. It functions as an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It is typically used to quantify nouns, indicating a quantity of thirty units.

Inflection: Does not inflect

Etymology: From τρεῖς (treis, “three”) and a suffix related to -κοντα (-konta, “-ty”), indicating multiples of ten. It is cognate with Latin triginta and English thirty.

G0530

Part of Speech: Adverb

Sounds like: AH-pax

Translations: once, once for all, at once, together, all at once

Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.

Inflection: Does not inflect

Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ

Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.

G5134

Part of Speech: Noun

Sounds like: trow-mah-TEE-as

Translations: wounded person, a wounded person, casualty, a casualty

Notes: This word refers to a person who has suffered a wound or injury. It is commonly used to describe someone who has been injured in battle or an accident, often implying a serious physical harm. It functions as a noun in a sentence, designating the individual who is wounded.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΤΡΩΜΕΝΟΣ, ΠΕΠΛΗΓΜΕΝΟΣ

Etymology: The word ΤΡΑΥΜΑΤΙΑΣ (traumatias) is derived from the Greek word ΤΡΑΥΜΑ (trauma), meaning 'wound' or 'injury'. The suffix -ίας indicates a person associated with or characterized by the root noun.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G1762

Part of Speech: Adverb, Verb

Sounds like: EH-nee

Translations: there is, there are, it is possible, it is lawful, it is present, it is in

Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.

Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)

Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, chief, a chief, prince, a prince, magistrate, a magistrate, leader, a leader

Notes: The word ἈΡΧΩΝΕΙ appears to be a misspelling or an unusual inflection of the Koine Greek word ἈΡΧΩΝ (archon), which means 'ruler,' 'chief,' or 'prince.' In its correct form, ἈΡΧΩΝ refers to someone in a position of authority or leadership. It is typically used to describe civil magistrates, Jewish leaders, or even Satan as the 'ruler of this world.' The ending -ΕΙ is not a standard nominative singular ending for this word, which would be ἈΡΧΩΝ. It could potentially be a dative singular form (to/for a ruler) or a genitive singular form (of a ruler) if it were ἈΡΧΟΝΤΙ or ἈΡΧΟΝΤΟΣ respectively, but the spelling ἈΡΧΩΝΕΙ is anomalous. Given the context provided, where it is preceded by the definite article 'Ο' (the masculine nominative singular article), it is most likely intended to be the nominative singular form ἈΡΧΩΝ, indicating a scribal error.

Inflection: Singular, Nominative (likely intended, but misspelled), Masculine

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ἈΡΧΩΝ (archon) comes from the verb ἄρχω (archo), meaning 'to rule,' 'to begin,' or 'to lead.' It refers to the one who begins or leads, hence a ruler or chief.

G1415

Part of Speech: Adjective

Sounds like: doo-NAH-toyss

Translations: (to) powerful, (to) mighty, (to) able, (to) possible

Notes: This word is an adjective meaning powerful, mighty, or able. It describes someone or something possessing strength, capability, or authority. It can also refer to something that is possible or feasible. In its dative plural form, as seen in the examples, it often translates to 'to the powerful' or 'for the mighty', indicating the recipients or beneficiaries of an action.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ

G5344

Part of Speech: Proper Noun

Sounds like: fah-so-DOH-may

Translations: Pasodome

Notes: This is a proper noun, referring to a specific place. It is mentioned in historical and biblical contexts as a location, likely a field or a specific area, possibly related to a building or structure. Its exact geographical identification is not always clear, but it functions as a place name in narratives.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The etymology of Φασοδομη (Pasodome) is uncertain. It is believed to be a transliteration of a Hebrew or Aramaic place name, possibly related to a field or a specific type of structure, but a definitive origin is not established.

G0246

Part of Speech: Adjective, Noun

Sounds like: al-LOF-oo-loi

Translations: foreigners, a foreigner, strangers, a stranger, aliens, an alien

Notes: This word refers to someone of another tribe, race, or nation, often implying a non-Israelite or a non-Greek. It is a compound word formed from 'ἄλλος' (allos), meaning 'other', and 'φυλή' (phylē), meaning 'tribe' or 'race'. It is used to describe those who are ethnically or culturally distinct from the speaker's group. In the provided examples, it refers to foreign peoples or enemies.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΕΘΝΙΚΟΙ, ΞΕΝΟΙ, ΒΑΡΒΑΡΟΙ

Etymology: The word ἀλλόφυλος (allophylos) is derived from the Greek words ἄλλος (allos), meaning 'other', and φυλή (phylē), meaning 'tribe' or 'race'. It literally means 'of another tribe' or 'of another race'.

G4863

Part of Speech: Verb

Sounds like: soon-EEKH-theh-san

Translations: they were gathered, they assembled, they came together

Notes: This is a compound verb meaning to be gathered together or to assemble. It describes a group of people coming together in one place, often for a specific purpose or in response to an event. It is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ, ΣΥΝΕΛΘΟΝΤΕΣ

Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It describes the action of bringing or leading things or people together.

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G4134

Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, a full

Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G246

Part of Speech: Adjective, Noun

Sounds like: al-LO-foo-LOHN

Translations: of foreigners, of aliens, of other tribes, of other nations, of strange people

Notes: This word is a compound adjective or noun, meaning 'of another tribe or nation'. It refers to people who are not of the same race, tribe, or nationality as the speaker, often implying a sense of being foreign or alien. It is used to describe things belonging to or associated with such people.

Inflection: Genitive, Plural, Masculine or Feminine or Neuter

Synonyms: ΕΘΝΩΝ, ΞΕΝΩΝ, ΑΛΛΟΓΕΝΩΝ

Etymology: The word is a compound of two Greek words: ἄλλος (allos), meaning 'other' or 'another', and φυλή (phylē), meaning 'tribe' or 'race'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3310

Part of Speech: Noun

Sounds like: meh-REE-doss

Translations: of a portion, of a share, of a part, of an inheritance, a portion, a share, a part, an inheritance

Notes: This word refers to a portion, share, or part of something, often implying a division or an allocation. It can also refer to an inheritance or lot. It is used to indicate possession, origin, or relationship, similar to how 'of' is used in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΛΗΡΟΣ, ΜΕΡΟΣ, ΜΟΙΡΑ

Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0246

Part of Speech: Adjective

Sounds like: al-LO-fy-looss

Translations: foreigners, strangers, aliens, people of another tribe

Notes: This word refers to people of a different race, tribe, or nation. In a biblical context, it often denotes non-Israelites or those who are not part of the chosen people. It is used to describe those who are 'other' or 'alien' in terms of origin or affiliation.

Inflection: Accusative, Plural, Masculine

Synonyms: ΞΕΝΟΣ, ΕΘΝΙΚΟΣ

Etymology: The word is a compound of ἄλλος (allos), meaning 'other, different', and φυλή (phylē), meaning 'tribe, race, nation'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3696

Part of Speech: Proper Noun

Sounds like: oh-DOL-lam

Translations: Adullam

Notes: Adullam is a proper noun referring to an ancient city in the Shephelah region of Judah, located in the lowlands of Judea. It is known for its cave, which served as a refuge for David when he was fleeing from King Saul. The city is mentioned several times in the Old Testament.

Inflection: Does not inflect

Etymology: The name Adullam is of Hebrew origin, derived from the Hebrew word 'Adullam (עֲדֻלָּם), meaning 'their testimony' or 'their righteousness'. It refers to an ancient city in Judah.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEE

Translations: camp, an army, a barracks, a fortress, a castle, a camp of Israel, a military camp

Notes: This word refers to a military camp, an encampment, or an army itself. It can also denote a barracks, a fortress, or a castle, particularly in the context of a fortified place where soldiers reside. In the New Testament, it is often used to refer to the Roman barracks in Jerusalem or the camp of Israel in the wilderness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: This word is a compound of 'παρά' (para), meaning 'beside' or 'alongside', and 'ἐμβολή' (embolē), meaning 'an insertion' or 'a thrusting in'. Together, it refers to a place where something is thrown or placed alongside, hence an encampment or camp.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G4954

Part of Speech: Noun

Sounds like: SOO-steh-ma

Translations: system, a system, body, a body, assembly, an assembly, collection, a collection, group, a group

Notes: This word refers to a system, a body, an assembly, or a collection of things or people. It can describe an organized whole, a group of individuals, or a structured arrangement. It is a compound word formed from 'σύν' (together with) and 'ἵστημι' (to stand, to set).

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΣΥΣΤΕΜΑ is derived from the Greek preposition σύν (syn), meaning 'with' or 'together,' and the verb ἵστημι (histēmi), meaning 'to stand' or 'to set.' Thus, it literally means 'a standing together' or 'a setting together,' referring to an organized whole.

G0965

Part of Speech: Proper Noun

Sounds like: ba-ith-LEH-em

Translations: Bethlehem

Notes: This is a proper noun referring to the town of Bethlehem, a significant location in Judea. It is famously known as the birthplace of King David and, according to the New Testament, Jesus Christ. It is used in sentences to specify the origin or destination related to this town.

Inflection: Does not inflect

Etymology: The name 'Bethlehem' is of Hebrew origin, meaning 'house of bread' or 'house of meat'. It is a compound word from the Hebrew 'bayith' (house) and 'lechem' (bread or food).

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1284

Part of Speech: Verb

Sounds like: dee-er-RAYK-san

Translations: they tore, they broke through, they burst, they rent

Notes: This word is the third person plural aorist active indicative form of the verb 'διαρρηγνυμι', meaning 'to tear through', 'to break apart', or 'to burst'. It is a compound word formed from 'διά' (through, apart) and 'ῥήγνυμι' (to break, to tear). It is often used to describe the act of tearing clothes as a sign of grief, shock, or indignation, or to describe breaking through a barrier or obstacle.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G4689

Part of Speech: Verb

Sounds like: es-PEI-sen

Translations: he poured out, he made a libation, he offered a drink offering, he ratified, he made a treaty

Notes: This word is a verb meaning 'he poured out' or 'he made a libation'. It is often used in the context of religious offerings, specifically pouring out liquid as an offering to a deity. It can also be used metaphorically to mean 'to ratify' or 'to make a treaty', as libations were often part of the ritual for sealing agreements.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΧΕΩ, ΘΥΩ, ΣΥΝΤΙΘΗΜΙ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2436

Part of Speech: Adjective

Sounds like: EE-leh-ohs

Translations: gracious, merciful, propitious, favorable

Notes: This word describes someone or something that is gracious, merciful, or propitious, often in a religious context, indicating a favorable disposition, especially from God. It can be used to describe God's willingness to forgive or show favor. It is often used in prayers or supplications, asking for mercy or favor.

Inflection: Nominative, Accusative, or Vocative; Singular; Masculine or Feminine

Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΕΛΕΗΜΩΝ

Etymology: This word is of uncertain origin, possibly related to the verb ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5342

Part of Speech: Verb

Sounds like: ee-NENG-kan

Translations: they brought, they carried, they bore, they endured

Notes: This word is a verb in the aorist active indicative, third person plural form. It means 'they brought,' 'they carried,' 'they bore,' or 'they endured.' It describes an action that was completed in the past, often without emphasis on its duration. For example, it could be used in a sentence like 'They brought the gifts' or 'They endured the hardship.'

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

G1014

Part of Speech: Verb

Sounds like: eh-BOO-leh-toh

Translations: he was wishing, he wanted, he intended, he purposed, he desired

Notes: This word is a verb that expresses a strong desire, intention, or purpose. It describes someone's will or resolve to do something. It is often used to indicate a deliberate choice or a settled intention, rather than a fleeting wish.

Inflection: Imperfect, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

Etymology: From the root ΒΟΥΛ-, related to will or counsel. It is connected to the concept of deliberate choice or decision.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOS

Translations: brother, a brother, fellow countryman, kinsman, fellow believer

Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ

Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, prince, chief, magistrate, official, leader

Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a prince, a chief, or any high-ranking official or magistrate. It is used to describe someone who holds power or has a prominent role in a community or government.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first or who leads.

G3686

Part of Speech: Adjective

Sounds like: oh-no-MAS-tos

Translations: named, renowned, famous, a named, a renowned, a famous

Notes: This word is an adjective meaning 'named', 'renowned', or 'famous'. It describes something or someone that is well-known or has a name that is recognized. It can be used to describe people, places, or things that have achieved a certain level of prominence or notoriety.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΠΙΣΗΜΟΣ, ΕΝΔΟΞΟΣ

Etymology: From the Greek word ὄνομα (onoma), meaning 'name'. It refers to something that is 'named' or 'worthy of being named'.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G1741

Part of Speech: Adjective

Sounds like: en-DOX-os

Translations: glorious, honorable, a glorious, an honorable, splendid, notable

Notes: This word describes something or someone as glorious, honorable, or splendid. It is used to express high esteem, renown, or magnificence. It can refer to a person, an event, or a quality, indicating that it is worthy of praise or admiration.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΚΛΕΗΣ, ΕΝΤΙΜΟΣ, ΛΑΜΠΡΟΣ

Etymology: From Ancient Greek ἐν (en, "in") and δόξα (dóxa, "glory"). It literally means "in glory" or "full of glory."

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2497

Part of Speech: Proper Noun

Sounds like: ee-oh-DAH-eh

Translations: Jehoiada, Joiada

Notes: This is a proper noun, referring to a male personal name. It is often found in the genitive case, meaning 'of Jehoiada' or 'of Joiada', indicating possession or origin. It refers to several individuals in the Old Testament, most notably a high priest during the reign of Joash in Judah.

Inflection: Singular, Genitive, Masculine

Etymology: This name is of Hebrew origin (יְהוֹיָדָע, Yehoyadaʿ), meaning 'Yahweh knows' or 'Yahweh has known'. It is a compound name combining 'Yahweh' (God's name) and 'yada' (to know).

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G2597

Part of Speech: Verb

Sounds like: ka-TE-bee

Translations: he went down, he descended

Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G3991

Part of Speech: Adjective

Sounds like: pen-TAH-phee-khoon

Translations: five cubits long, five cubits high

Notes: This word is a compound adjective meaning 'five cubits long' or 'five cubits high'. It is formed from 'πέντε' (pente), meaning 'five', and 'πήχυς' (pechys), meaning 'cubit'. It is used to describe the height or length of something, typically a person or an object. For example, it could describe a man who is five cubits tall.

Inflection: Singular, Accusative, Masculine

Etymology: The word is a compound of 'πέντε' (pente), meaning 'five', and 'πήχυς' (pechys), meaning 'cubit'. 'Πέντε' comes from Proto-Indo-European, and 'πήχυς' refers to the forearm, which was used as a unit of measurement.

G1390

Part of Speech: Noun

Sounds like: DOR-oo

Translations: spear, a spear, lance, a lance, pole, a pole, tree, a tree, wood, a wood

Notes: This word refers to a spear or lance, often used as a weapon. It can also refer to a pole or the trunk of a tree, or more generally, wood. Its meaning can vary depending on the context, but it generally denotes a long, rigid piece of wood, often with a point.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΧΗ, ΞΥΛΟΝ

Etymology: From an unknown root, possibly related to δέρω (dero, "to flay"), referring to a peeled or stripped tree branch.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0000

Part of Speech: Noun

Sounds like: AN-tee-on

Translations: weaver's beam, a weaver's beam

Notes: This word refers to a weaver's beam, which is a part of a loom used in weaving. It is typically a large, heavy piece of wood. In ancient texts, it is often used to describe something large and formidable, like a spear or a weapon, by way of comparison to its size and weight.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The etymology of ἈΝΤΙΟΝ is uncertain, but it is believed to be related to the concept of 'opposite' or 'against' (from ἀντί), possibly referring to the beam's position or function in the weaving process.

G5307

Part of Speech: Participle

Sounds like: hoo-fai-NON-tone

Translations: weaving, of weavers

Notes: This word is a participle derived from the verb 'to weave'. It describes something or someone that is in the act of weaving, or it can refer to something belonging to or characteristic of weavers. In the provided context, it often describes a spear shaft that is as thick as a weaver's beam, implying a very large and heavy object.

Inflection: Present, Active, Masculine or Neuter, Genitive, Plural

Synonyms: ΠΛΕΚΟΝΤΩΝ, ΡΑΠΤΟΝΤΩΝ

Etymology: From Ancient Greek ὑφαίνω (huphaínō), meaning 'to weave', which is related to ὑφή (huphḗ), 'web, texture'.

G0851

Part of Speech: Verb

Sounds like: ah-FEI-lah-toh

Translations: took away, removed, deprived, took from, snatched away

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Therefore, it means to take away, remove, or deprive someone of something. It is often used in contexts where something is taken from a person or place, sometimes forcefully or definitively.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΑἸΡΈΩ, ΛΑΜΒΆΝΩ, ἘΚΒΆΛΛΩ

G0615

Part of Speech: Verb

Sounds like: ah-pek-TEI-nen

Translations: he killed, she killed, it killed, he slew, she slew, it slew

Notes: This word is the third person singular, aorist active indicative form of the verb ἀποκτείνω (apokteinō), meaning 'to kill' or 'to slay'. It describes a completed action of killing or slaying, typically referring to a single instance in the past. It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteinō), meaning 'to kill'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G1648

Part of Speech: Proper Noun

Sounds like: eh-leh-AH-nan

Translations: Eleanan

Notes: Eleanan is a proper noun, specifically a masculine personal name. It refers to a specific individual, often appearing in genealogies or historical accounts, as seen in the provided examples where it is followed by 'son of' (υἱός). It does not change meaning in different contexts.

Inflection: Singular, Accusative, Masculine

Etymology: The name Eleanan is of Hebrew origin, derived from the Hebrew name Elhanan (אֶלְחָנָן), meaning 'God has been gracious' or 'God is gracious'. It appears in the Old Testament as the name of a warrior.

Part of Speech: Proper Noun

Sounds like: DOH-doh-eh

Translations: Dodoe

Notes: This word appears to be a proper noun, likely a transliteration of a Hebrew name into Greek. It is most probably a misspelling or variant of 'Δωδαΐ' (Dodai) or 'Δωδώ' (Dodo), which are names found in the Old Testament. In the provided context, it functions as a genitive form, indicating 'son of Dodoe' or 'of Dodoe'.

Inflection: Singular, Genitive, Masculine

Etymology: This word is likely a transliteration of a Hebrew proper name, possibly related to 'Dodai' or 'Dodo', meaning 'beloved' or 'friend'.

G4519

Part of Speech: Proper Noun

Sounds like: sah-mah-OHTH

Translations: Sabaoth, hosts, armies

Notes: This word is a transliteration of a Hebrew word, often found in the phrase "Lord of Sabaoth" or "Lord of Hosts." It refers to armies, hosts, or heavenly bodies, often implying a multitude or a powerful force. It is used to describe God as the commander of these forces, whether earthly or heavenly.

Inflection: Does not inflect

Etymology: This word is a direct transliteration of the Hebrew word צְבָאוֹת (tsĕbā'ōṯ), which is the plural form of צָבָא (tsābā'), meaning "army" or "host." It entered Greek through the Septuagint (LXX) translation of the Old Testament.

G5494

Part of Speech: Proper Noun

Sounds like: KHEL-lays

Translations: Chelles, Helles

Notes: This is a proper noun, a transliteration of a Hebrew personal name. It refers to a specific individual, likely a man, as seen in genealogical lists or historical accounts. It does not inflect for case or gender in the same way common nouns do, as it functions as a fixed name.

Inflection: Does not inflect

Etymology: This word is a transliteration of a Hebrew proper name, likely related to the Hebrew word 'חֶלֶץ' (chelets), meaning 'strength' or 'loins'. It is found in the Septuagint (Greek Old Testament) as a rendering of a name from the Hebrew scriptures.

H5200

Part of Speech: Proper Noun

Sounds like: neh-toh-FAH-tei

Translations: Netophah, of Netophah

Notes: This is a proper noun, referring to Netophah, a town in Judah mentioned in the Old Testament. It is often used to describe someone or something as being 'from Netophah' or 'belonging to Netophah'. In the provided context, it appears to be used in a genitive sense, indicating origin or association with the place.

Inflection: Singular, Genitive, Masculine or Feminine

Etymology: The name Netophah is of Hebrew origin (נְטוֹפָה, Netophah), meaning 'distillation' or 'dropping'. It refers to an ancient town in Judah.

G0142

Part of Speech: Verb

Sounds like: AI-rei

Translations: he takes up, she takes up, it takes up, he lifts, she lifts, it lifts, he carries, she carries, it carries, he removes, she removes, it removes, he takes away, she takes away, it takes away

Notes: This is a verb meaning to lift, take up, carry, or take away. It can also mean to remove, destroy, or pick up. It is used to describe an action performed by a third-person singular subject (he, she, or it) in the present tense.

Inflection: 3rd Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ἈΝΑΙΡΕΩ

G4465

Part of Speech: Proper Noun

Sounds like: reh-BEE-eh

Translations: Rebiah

Notes: Rebiah is a proper noun, specifically a masculine personal name of Hebrew origin. In biblical contexts, it refers to a descendant of Moses, mentioned in the genealogies of the Levites. It is used to identify an individual, similar to how names are used in English.

Inflection: Singular, Masculine

Etymology: The name 'Rebiah' is a transliteration of the Hebrew name רְבִיעָה (Revi'ah), meaning 'fourth' or 'fourth part'. It is found in the Old Testament, referring to a son of Eliezer, who was a son of Moses.

Part of Speech: Proper Noun

Sounds like: NAH-khah-lay

Translations: Nahalei

Notes: This word appears to be a transliteration of a Hebrew proper noun, likely a place name or a personal name. It is not a standard Koine Greek word found in common lexicons or Strong's Concordance. Its meaning would depend on the original Hebrew word it represents. Given the context of the example usage, it seems to refer to a specific location or entity.

Inflection: Does not inflect

Etymology: This word is a transliteration from Hebrew, likely related to a place name or a personal name. Its exact Hebrew origin is not immediately clear without further context.

Part of Speech: Proper Noun

Sounds like: sah-MAH-bah

Translations: Samaba

Notes: This word appears to be a transliteration of a foreign proper noun, likely a place name or a personal name, rather than a standard Koine Greek word. It is not found in common Koine Greek lexicons. Its meaning is uncertain without further context, but given its usage with the article 'Ο' (the), it functions as a noun.

Inflection: Does not inflect

Etymology: This word is likely a transliteration from a Semitic language (such as Hebrew or Aramaic) into Greek. Its precise origin and meaning are not clear from the Greek form alone.

G953

Part of Speech: Proper Noun

Sounds like: beh-NAH-ee-ahs

Translations: Benaiah

Notes: This is a proper noun, a transliteration of the Hebrew name Benaiah. It refers to a specific individual, often a prominent figure in the Old Testament, such as one of David's mighty men or a captain of his guard. It is used to identify a person.

Inflection: Singular, Nominative or Genitive, Masculine

Etymology: The name Benaiah (Hebrew: בְּנָיָהוּ, Bənāyāhū) means 'Yahweh has built' or 'Yahweh has built up'. It is derived from the Hebrew root 'banah' (to build) and 'Yah' (a short form of Yahweh).

Part of Speech: Proper Noun

Sounds like: ah-RAH-khei

Translations: Arachei, the Arachite

Notes: This word is a proper noun, likely referring to a person or a designation related to a place or family called 'Arach'. In the provided context, it appears to describe Jonathan as 'the Arachite', indicating his origin or affiliation.

Inflection: Singular, Masculine, Nominative

Etymology: The etymology of 'ΑΡΑΧΕΙ' is uncertain in Greek. It is likely a transliteration of a Hebrew name or designation, possibly related to 'Arach' (עָרַח), which appears in the Old Testament as a personal name or a place name.

H4809

Part of Speech: Proper Noun

Sounds like: MEH-bah-ahl

Translations: Mebaal

Notes: Mebaal is a proper noun, specifically a male personal name of Hebrew origin. It is a variant spelling of Meribbaal or Meribaal, which means 'contender with Baal' or 'Baal strives'. In the Old Testament, it refers to a son of Jonathan and grandson of King Saul, also known as Mephibosheth.

Inflection: Singular, Masculine

Etymology: The name Mebaal is a transliteration of the Hebrew name מְרִיב בַּעַל (Merib-Ba'al), meaning 'contender with Baal' or 'Baal strives'. It is related to the name Mephibosheth, where 'Baal' was replaced with 'bosheth' (meaning 'shame') to avoid using the name of the pagan deity.

Part of Speech: Proper Noun

Sounds like: BER-thay-ee

Translations: Berthei

Notes: This word appears to be a proper noun, likely a personal name or a place name. It is not a common word in Koine Greek texts and does not have a readily identifiable meaning or root in the language itself. Its usage in the provided context suggests it functions as a name, possibly of a person or a location associated with 'Nachor'.

Inflection: Singular, Masculine, Nominative

Etymology: The etymology of 'ΒΕΡΘΕΙ' is unknown within the context of Koine Greek. It is likely a transliteration of a foreign (e.g., Hebrew or Aramaic) name into Greek.

G0142

Part of Speech: Participle

Sounds like: ahee-RON

Translations: taking away, bearing, lifting, carrying, raising, removing, the one who takes away, he who bears

Notes: This word is a present active participle of the verb ΑἸΡΩ. It describes an action that is ongoing or habitual. Depending on context, it can mean 'to lift up,' 'to take up,' 'to carry,' 'to bear,' 'to take away,' or 'to remove.' It often functions as a substantive, meaning 'the one who lifts,' 'the one who carries,' or 'the one who takes away,' as seen in phrases like 'the one who takes away the sins of the world.'

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΦΕΡΩΝ, ΒΑΣΤΑΖΩΝ, ΑΝΕΧΟΜΕΝΟΣ

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G5475

Part of Speech: Proper Noun

Sounds like: KHE-ttee

Translations: Hittite, the Hittite, Hittites, the Hittites, (of) the Hittites, (to) the Hittite, (to) the Hittites

Notes: This word refers to the Hittites, an ancient people who inhabited Anatolia and northern Syria, or to their land. It is often used to denote a member of this ethnic group or to describe something belonging to or originating from them. It can appear in various cases depending on its grammatical function in a sentence, such as indicating possession (genitive) or indirect object (dative).

Inflection: Singular or Plural, Nominative, Genitive, or Dative, Masculine

Etymology: The word Χεττεῖ (Chettite) is derived from the Hebrew חִתִּי (Chittiy), referring to the Hittite people.

G0882

Part of Speech: Proper Noun

Sounds like: ah-KHAH-yah

Translations: Achaia, Achaea

Notes: Achaia refers to a Roman province in Greece, encompassing the Peloponnese and parts of central Greece. It was a significant administrative and cultural region during the Roman Empire, often mentioned in historical and New Testament texts. It is used to denote the geographical area or its inhabitants.

Inflection: Singular, Nominative, Feminine

Etymology: The name 'Achaia' originates from the Achaeans, one of the principal ancient Greek tribes. It was later adopted by the Romans to designate their province in southern Greece.

Part of Speech: Proper Noun

Sounds like: SAI-zah

Translations: Saiza

Notes: This word appears to be a proper noun, likely a personal name. It is not a common word found in standard Koine Greek lexicons, suggesting it might be a transliteration of a foreign name or a less common variant. In the provided context, it functions as part of a name, 'Saiza the son of Reuben'.

Inflection: Singular, Nominative

Etymology: The etymology of 'Saiza' is uncertain as it does not appear to be a native Koine Greek word. It is likely a transliteration of a name from another language, possibly Hebrew or Aramaic, into Greek script.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Proper Noun

Sounds like: sah-MAH-thah

Translations: Samatha

Notes: This word appears to be a proper noun, likely a personal name or a place name, possibly transliterated from a Semitic language. In the provided context, it seems to function as a name within a list of individuals or a genealogy.

Inflection: Does not inflect

Etymology: The etymology of this specific Koine Greek word is uncertain, as it does not appear to be a common Greek term but rather a transliteration. It is likely derived from a Semitic language, possibly Hebrew or Aramaic, as is common for names in biblical texts.

Part of Speech: Proper Noun

Sounds like: ee-EH-yah

Translations: Ieia

Notes: This word appears to be a proper noun, likely a personal name. It is found in ancient texts, often in lists of names or genealogies, suggesting it refers to an individual. Its meaning is not directly translatable as a common word.

Inflection: Singular, Nominative

Etymology: The etymology of this specific proper noun is not readily available in standard Greek lexicons. It is likely of Hebrew or Aramaic origin, as many proper names in Koine Greek texts, especially biblical ones, are transliterations from those languages.

G0700

Part of Speech: Verb

Sounds like: ah-RAH-rei

Translations: to fit, to join, to be joined, to be fitted, to be fixed, to be established

Notes: This word describes the action of fitting things together, joining them, or making them firm and stable. It can refer to physical construction or to the establishment of something abstract. In the provided context, it appears to be a proper noun, likely a name, which is an unusual usage for this verb form. This suggests it might be a transliteration or a very specific, perhaps archaic, usage.

Inflection: Perfect Indicative, Active, Third Person Singular

Synonyms: ΣΥΝΑΡΜΟΖΩ, ΠΗΓΝΥΜΙ, ΣΥΝΙΣΤΗΜΙ

G1653

Part of Speech: Proper Noun

Sounds like: LAY-ee-ayl

Translations: Leiel, Leiel

Notes: This is a proper noun, a transliteration of a Hebrew personal name. It refers to a man named Leiel, mentioned in the Old Testament, particularly in the books of Chronicles and Ezra, as a Levite or a chief of a family.

Inflection: Singular, Nominative

Etymology: The name ΛΕΙΗΛ (Leiel) is a transliteration of the Hebrew name לְיֵאל (L'yiel), meaning 'God is mighty' or 'God is strong'. It is composed of the Hebrew elements 'le' (to, for) and 'El' (God), with an additional 'yi' element.