Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / 1 Chronicles / Chapter 151 Chronicles, Chapter 15
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-as
Translations: of a house, of a home, of a household, of a family, of a dwelling
Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In the provided context, it is used in the genitive case, indicating possession or origin, such as 'from the house' or 'of the house'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G2090
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Part of Speech: Verb
Sounds like: hay-toy-MAH-sen
Translations: he prepared, he made ready
Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past by a singular subject (he/she/it). It is used to indicate that something was made ready or put in order for a specific purpose or event.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. It signifies the act of making something ready or putting it in a state of readiness.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2787
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Part of Speech: Noun
Sounds like: kee-BO-toh
Translations: to an ark, to a chest, to a box, to a coffer
Notes: This word refers to a box, chest, or ark, often specifically the Ark of the Covenant or Noah's Ark. It is used here in the dative case, indicating the indirect object of an action, meaning 'to' or 'for' an ark.
Inflection: Singular, Dative, Feminine
Synonyms: ΛΑΡΝΑΞ, ΘΗΚΗ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G4636
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Part of Speech: Noun
Sounds like: skay-NAYN
Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling
Notes: This word refers to a temporary dwelling, a tent, or a booth. In a religious context, it often denotes the Tabernacle of Meeting in the Old Testament, or metaphorically, God's dwelling place among humanity. As an accusative noun, it typically functions as the direct object of a verb in a sentence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0685
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Part of Speech: Noun
Sounds like: ah-RAI
Translations: curses, imprecations, prayers, a curse, an imprecation, a prayer
Notes: This word refers to curses, imprecations, or prayers. It can denote a solemn wish for evil to befall someone, or more generally, a prayer or supplication to a deity. Its meaning can vary depending on context, ranging from a negative curse to a more neutral or even positive prayer.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΚΑΤΑΡΑΙ, ΕΥΧΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2787
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Part of Speech: Noun
Sounds like: kee-BOH-ton
Translations: ark, chest, box, a chest, a box
Notes: This word refers to a chest, box, or ark. It is famously used to describe Noah's ark or the Ark of the Covenant. It is used in sentences to denote a container, often one of significant size or purpose.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΗΚΗ, ΛΑΡΝΑΞ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3019
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Part of Speech: Proper Noun
Sounds like: LEH-vee-tas
Translations: Levites, a Levite, of the Levites, to the Levites
Notes: This word refers to a member of the tribe of Levi, one of the twelve tribes of Israel. The Levites were descendants of Levi, the third son of Jacob, and were set apart for religious service in ancient Israel, assisting the priests in the Temple. In the provided examples, it is used in the plural, referring to the group of Levites.
Inflection: Plural, Accusative or Nominative
Etymology: The word is derived from the Hebrew name Levi (לֵוִי), referring to the son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G1586
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Part of Speech: Verb
Sounds like: eks-eh-LEK-sah-toh
Translations: he chose, he selected, he picked out
Notes: This word is an inflected form of the verb 'eklegō', meaning 'to choose out', 'to select', or 'to pick out'. It implies a deliberate act of selection, often for a specific purpose or from a larger group. It is used to describe someone making a choice or selection in the past.
Inflection: Aorist, Indicative, Middle Voice, Third Person Singular
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3008
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Part of Speech: Verb
Sounds like: lay-too-er-GEIN
Translations: to minister, to serve, to perform public service, to worship
Notes: This word is the present active infinitive form of the verb ΛΕΙΤΟΥΡΓΕΩ. It means to perform a service, especially a public or sacred one. It is often used in the context of religious service or ministry, such as serving God or performing priestly duties. It is a compound word derived from 'λαός' (people) and 'ἔργον' (work), literally meaning 'to do work for the people'.
Inflection: Infinitive, Present, Active
Synonyms: ΔΙΑΚΟΝΕΩ, ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G1573
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Part of Speech: Verb
Sounds like: eks-ek-lee-SEE-ah-sen
Translations: he assembled, he called together, he gathered
Notes: This is a verb in the aorist active indicative, third person singular. It means 'he/she/it assembled' or 'he/she/it called together'. It describes the action of gathering people into an assembly or congregation. For example, one might say 'He assembled the people' or 'He called the elders together'.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ, ΚΑΛΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G0399
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Part of Speech: Verb
Sounds like: ah-neh-NENG-kai
Translations: to offer up, to bring up, to carry up, to lead up, to take up
Notes: This word is the aorist active infinitive form of the verb ἀναφέρω (anapherō). It is a compound word formed from ἀνά (ana, meaning 'up' or 'again') and φέρω (pherō, meaning 'to bear' or 'to carry'). It is used to describe the action of bringing something upwards, carrying it to a higher place, or, in a sacrificial context, offering something up to God.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΦΕΡΩ, ἘΠΙΦΕΡΩ, ἈΝΑΓΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G4863
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Part of Speech: Verb
Sounds like: soon-ay-GAH-gen
Translations: gathered, collected, assembled
Notes: This word is the third person singular aorist active indicative form of the verb συναγω (synago). It means to gather together, collect, or assemble. It is a compound word formed from the preposition συν (syn), meaning 'with' or 'together', and the verb αγω (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It is used to describe the action of bringing people or things into one place.
Inflection: Third person, Singular, Aorist, Active, Indicative
Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G0002
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Part of Speech: Proper Noun
Sounds like: ah-ah-ROHN
Translations: Aaron
Notes: Aaron was the elder brother of Moses and a prominent figure in the Old Testament. He served as the first High Priest of Israel, appointed by God. He is often mentioned in connection with the priesthood and the lineage of priests.
Inflection: Does not inflect (indeclinable)
Etymology: The name is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is uncertain, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
H6955
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Part of Speech: Proper Noun
Sounds like: KAH-ath
Translations: Kohath
Notes: This is a proper noun, referring to Kohath, the second son of Levi and the ancestor of the Kohathites, one of the four main divisions of the Levites in the Old Testament. It is used to identify individuals or groups descended from him.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew name קְהָת (Qehath), meaning 'assembly' or 'congregation'.
G3772
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Part of Speech: Proper Noun
Sounds like: OO-ree-EL
Translations: Uriel
Notes: Uriel is the name of one of the archangels, often mentioned in apocryphal texts like the Book of Enoch. The name means 'God is my light' or 'fire of God'. In various traditions, Uriel is associated with wisdom, light, and repentance, and is sometimes depicted as the angel who watches over the world and Tartarus.
Inflection: Singular, Nominative
Etymology: The name Uriel is of Hebrew origin, meaning 'God is my light' or 'fire of God'. It is a compound name formed from 'Ur' (light/fire) and 'El' (God).
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0758
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Part of Speech: Noun
Sounds like: AR-khone
Translations: ruler, a ruler, prince, chief, magistrate, official, leader
Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a prince, a chief, or any high-ranking official or magistrate. It is used to describe someone who holds power or has a prominent role in a community or government.
Inflection: Singular, Nominative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first or who leads.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1540
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Part of Speech: Numeral
Sounds like: heh-KAH-ton
Translations: hundred, a hundred
Notes: This word is a cardinal numeral meaning 'one hundred'. It is used to indicate a quantity of one hundred units of something. For example, it can be used to describe a hundred people, a hundred years, or a hundred items.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with Latin 'centum' and English 'hundred'.
G1176
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Part of Speech: Numeral
Sounds like: DEH-kah
Translations: ten
Notes: This word means 'ten' and is used to denote the number 10. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It can be used to count objects or refer to a quantity of ten.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is related to similar words for 'ten' in other Indo-European languages.
G3394
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Part of Speech: Proper Noun
Sounds like: meh-RAH-ree
Translations: Merari
Notes: Merari was the third son of Levi, and the progenitor of the Merarites, one of the four main divisions of the Levites in the Old Testament. The Merarites were responsible for carrying the framework, boards, bars, pillars, and sockets of the tabernacle during the Israelites' wilderness wanderings. This word refers to him or his descendants.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew מְרָרִי (Mərārî), meaning 'bitter' or 'unhappy'.
G775
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Part of Speech: Proper Noun
Sounds like: ah-SAI
Translations: Asai, Asaiah
Notes: This is a proper noun, referring to a male personal name. It is the Greek transliteration of the Hebrew name 'Asaiah' (אֲשָׂיָה), meaning 'Jehovah has made' or 'the Lord has created'. It is used to identify individuals in various biblical contexts.
Inflection: Singular, Nominative
Etymology: The name ἈΣΑΙ (Asai) is a Greek transliteration of the Hebrew name Asaiah (אֲשָׂיָה), which means 'Jehovah has made' or 'the Lord has created'. It is derived from the Hebrew root עָשָׂה (asah), meaning 'to make' or 'to do', combined with a shortened form of the divine name Yahweh (Jehovah).
G1250
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Part of Speech: Numeral
Sounds like: dee-ah-KO-see-oy
Translations: two hundred
Notes: This word is a cardinal numeral meaning 'two hundred'. It is used to quantify nouns, indicating a quantity of two hundred units. Like many numerals in Koine Greek, it inflects to agree in gender, number, and case with the noun it modifies.
Inflection: Plural, Masculine, Nominative
Etymology: From Ancient Greek διακόσιοι (diakósioi), a compound of δύο (dúo, “two”) and ἑκατόν (hekatón, “hundred”).
G4000
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Part of Speech: Numeral
Sounds like: pen-TAY-kon-tah
Translations: fifty
Notes: This word is a cardinal numeral meaning 'fifty'. It is used to indicate a quantity of fifty units of something. For example, it can be used in phrases like 'fifty men' or 'fifty days'. As a numeral, it typically precedes the noun it modifies.
Inflection: Does not inflect
Etymology: From πέντε (pente, "five") and a suffix related to -κοντα (-konta, "-ty").
G1064
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Part of Speech: Proper Noun
Sounds like: gher-SAM
Translations: Gershom
Notes: Gershom is a proper noun, specifically the name of the firstborn son of Moses and Zipporah. It is used to refer to this individual in various biblical contexts, often in genealogies or when listing the descendants of Moses.
Inflection: Singular, Nominative, Masculine
Etymology: The name Gershom is of Hebrew origin (גֵּרְשֹׁם, Gerashom), meaning 'a sojourner there' or 'a stranger there'. It is said to have been given by Moses because he was a stranger in a foreign land.
G2493
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Part of Speech: Proper Noun
Sounds like: ee-oh-EL
Translations: Joel
Notes: This is a proper noun, referring to the Hebrew prophet Joel, or other individuals named Joel in the Old Testament. It is used to identify a specific person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew (Yo'el), meaning 'Yahweh is God'.
G1662
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Part of Speech: Proper Noun
Sounds like: eh-lay-SAH-fat
Translations: Elisaphath
Notes: This is a proper noun, specifically a masculine personal name. It is a transliteration of a Hebrew name, meaning 'God has judged' or 'God has judged him'. It refers to a specific individual.
Inflection: Singular, Masculine, Nominative
Etymology: This word is a transliteration of the Hebrew name אֱלִישָׁפָט (Elishaphat), which is derived from the Hebrew elements אֵל (El), meaning 'God', and שָׁפַט (shaphat), meaning 'to judge'.
G4547
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Part of Speech: Proper Noun
Sounds like: sah-MAH-ee-as
Translations: Shemaiah
Notes: This is a proper noun, referring to a male personal name. It is the Greek transliteration of the Hebrew name Shemaiah, which means 'heard by Yahweh' or 'Yahweh has heard'. This name appears frequently in the Old Testament, referring to various individuals, including prophets, priests, and other figures.
Inflection: Singular, Nominative, Masculine
Etymology: The name Σαμαίας (Samaias) is a Greek transliteration of the Hebrew name שְׁמַעְיָה (Shema'yah), meaning 'Yahweh has heard'.
G5564
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Part of Speech: Proper Noun
Sounds like: KHEV-rone
Translations: Hebron
Notes: Hebron is a significant ancient city located in the Judean hills, south of Jerusalem. It is mentioned frequently in the Old Testament as a place where Abraham, Isaac, and Jacob lived and were buried. It also served as David's first capital before he moved to Jerusalem. The word refers specifically to this geographical location.
Inflection: Singular, Nominative or Genitive or Locative
Etymology: The name Hebron is of Hebrew origin, derived from the root HBR, meaning 'to join,' 'to unite,' or 'to be associated.' It is believed to refer to the city's role as a place of alliance or association.
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Part of Speech: Proper Noun, Verb
Sounds like: eh-NEER
Translations: Enor, he worked, it worked, he was active, it was active
Notes: This word is highly ambiguous and likely a misspelling or a proper noun. In the first example, 'ἘΝΗΡΓΕΙ' (energei) is the correct form of the verb 'ἐνεργέω' (energeo), meaning 'to work' or 'to be active', in the imperfect tense. If 'ἘΝΗΡ' is intended as a verb, it is a misspelling of 'ἐνῆρ', which is the third person singular imperfect active indicative of 'ἐνίημι' (eniēmi), meaning 'to put in' or 'to insert'. In the second example, 'ἘΝΗΡ' appears to be a proper noun, likely a name like 'Enor' or 'Ener'. Given the context, it is most probable that 'ἘΝΗΡ' is either a proper noun or a misspelling of a verb form.
Inflection: Singular, Nominative (for Proper Noun); Third Person, Singular, Imperfect, Active, Indicative (if a misspelling of ἐνῆρ or ἐνήργει)
Etymology: The origin of 'ἘΝΗΡ' as a proper noun is not clearly documented in standard Koine Greek lexicons. If it is a misspelling of 'ἐνῆρ', it comes from the verb 'ἐνίημι' (eniēmi), which is a compound of 'ἐν' (en, 'in') and 'ἵημι' (hiēmi, 'to send, throw'). If it is a misspelling of 'ἐνήργει', it comes from 'ἐνεργέω' (energeō), a compound of 'ἐν' (en, 'in') and 'ἔργον' (ergon, 'work').
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3589
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Part of Speech: Numeral
Sounds like: og-DOH-ay-kon-tah
Translations: eighty
Notes: This word is a cardinal numeral meaning 'eighty'. It is used to indicate a quantity of eighty units and is indeclinable, meaning its form does not change regardless of gender, case, or number. It functions similarly to the English word 'eighty' in a sentence.
Inflection: Does not inflect
Etymology: From the Greek word ὀγδοήκοντα (ogdoēkonta), meaning 'eighty'. It is derived from ὀκτώ (oktō), meaning 'eight', and a suffix indicating multiples of ten.
G3613
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Part of Speech: Proper Noun
Sounds like: odz-ee-AYL
Translations: Oziel, Uzziel
Notes: This is a proper noun, specifically a male personal name of Hebrew origin. It appears in various biblical texts, often referring to different individuals, such as a son of Kohath, a Levite, or a leader of the tribe of Simeon. It is used to identify specific people within narratives.
Inflection: Singular, Nominative or Genitive
Etymology: The name ὈΖΕΙΗΛ (Oziel) is of Hebrew origin, derived from the Hebrew name עוּזִיאֵל (ʻUzzîʼêl), meaning 'my strength is God' or 'strength of God'.
G0281
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Part of Speech: Proper Noun
Sounds like: ah-mei-NAH-dab
Translations: Amminadab
Notes: This is a proper noun, referring to Amminadab, a biblical figure mentioned in the genealogies of the Old Testament, specifically as an ancestor of David and Jesus. It is used as a name for a person.
Inflection: Singular, Nominative
Etymology: The name Amminadab is of Hebrew origin, meaning 'my people are generous' or 'my kinsman is noble'. It is transliterated into Greek.
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G2564
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Part of Speech: Verb
Sounds like: eh-KAH-leh-sen
Translations: he called, she called, it called
Notes: This word is a verb meaning 'to call' or 'to invite'. It is used to describe an action performed by a third person in the past, such as 'he called' or 'she invited'. It can refer to summoning someone, naming someone, or inviting them to an event or position.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ
G4524
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Part of Speech: Proper Noun
Sounds like: SAH-doke
Translations: Zadok
Notes: Zadok was a prominent high priest in ancient Israel during the reigns of King David and King Solomon. He was a descendant of Aaron and played a significant role in the religious and political life of the kingdom, particularly in the succession of Solomon to the throne. The name is often associated with faithfulness and righteousness.
Inflection: Does not inflect
Etymology: The name Zadok is of Hebrew origin (צָדוֹק, Tsadoq), meaning 'righteous' or 'just'. It is derived from the Hebrew root 'tsadaq', which means 'to be righteous' or 'to be just'.
G0008
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Part of Speech: Proper Noun
Sounds like: ah-bee-AH-thar
Translations: Abiathar
Notes: Abiathar is a proper noun, referring to a high priest in ancient Israel, son of Ahimelech. He was a loyal supporter of King David. In the provided examples, it is used as a name, often in genealogical lists or when referring to him in his capacity as a priest.
Inflection: Masculine, Singular, Nominative or Genitive
Etymology: From Hebrew אֶבְיָתָר ('Evyatar), meaning 'my father is abundance' or 'father of excellence'.
G2409
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Part of Speech: Noun
Sounds like: hee-EH-race
Translations: priests
Notes: This word refers to individuals who perform sacred rites and offer sacrifices, acting as intermediaries between people and the divine. In ancient contexts, priests were often associated with temples and religious cults, responsible for maintaining religious traditions and rituals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΕΙΤΟΥΡΓΟΙ, ΘΥΤΗΡΕΣ
G0740
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Part of Speech: Proper Noun
Sounds like: ah-ree-EL
Translations: Ariel
Notes: Ariel is a proper noun, a masculine name of Hebrew origin. It means 'lion of God' or 'hearth of God'. It is used to refer to a person or a place, specifically a name for Jerusalem in Isaiah. In the provided examples, it appears to be used as a personal name.
Inflection: Singular, Nominative or Genitive
Etymology: From Hebrew אֲרִיאֵל ('Ari'el), meaning 'lion of God' or 'hearth of God'. It is a compound of אֲרִי ('ari), meaning 'lion', and אֵל ('el), meaning 'God'.
G775
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Part of Speech: Proper Noun
Sounds like: ah-SAH-ee-ah
Translations: Asaiah
Notes: This is a proper noun, specifically a masculine personal name. It refers to several individuals mentioned in the Old Testament, often found in genealogical lists or accounts of temple service. It is used to identify a specific person.
Inflection: Singular, Nominative
Etymology: The name Asaiah is of Hebrew origin, derived from the Hebrew name 'Asayah (עֲשָׂיָה), meaning 'Jehovah has made' or 'the Lord has created'. It is a theophoric name, incorporating a form of the divine name Yahweh.
G4547
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Part of Speech: Proper Noun
Sounds like: sah-MAH-ee-ahn
Translations: Shemaiah
Notes: This is a proper noun, specifically a masculine personal name. It refers to various individuals mentioned in the Old Testament, such as a prophet, a Levite, or a prince. It is used to identify a specific person in a narrative.
Inflection: Singular, Accusative, Masculine
Etymology: The name Shemaiah is of Hebrew origin, derived from the Hebrew name שְׁמַעְיָה (Shema'yah), meaning 'heard by Yahweh' or 'Yahweh has heard'.
Open in Concordance
Part of Speech: Proper Noun, Verb, Adjective
Sounds like: en-EEL
Translations: Enel, to leap upon, adult, of age
Notes: This word is ambiguous and appears in different forms and contexts in the provided examples. In one context, it appears to be a proper noun, likely a personal name like 'Enel'. In another, it seems to be part of the verb 'ἐνάλλομαι' (enallomai), meaning 'to leap upon' or 'to spring upon'. It can also be part of the adjective 'ἐνῆλιξ' (enēliks), meaning 'adult' or 'of age'. Without further context or a dictionary entry for 'ἘΝΗΛ' as a standalone word, its precise meaning and usage are uncertain, and it is likely an abbreviation or part of a larger word.
Inflection: Nominative Singular (Proper Noun); Third Person Singular Aorist Indicative Middle (Verb); Genitive Plural (Adjective)
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tes
Translations: rulers, the rulers, authorities, the authorities, chiefs, magistrates, princes
Notes: This word refers to individuals holding positions of authority, power, or leadership. It can denote civil magistrates, government officials, or even spiritual powers. It is used to describe those who govern or have dominion over others.
Inflection: Plural, Masculine, Nominative or Vocative or Accusative
Synonyms: ΕΞΟΥΣΙΑΙ, ΔΥΝΑΣΤΕΣ, ΗΓΕΜΟΝΕΣ
G3966
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Part of Speech: Adjective
Sounds like: pa-tree-OHN
Translations: of ancestral, of traditional, of hereditary, of fathers, of ancestors
Notes: This word describes something that belongs to or is derived from one's fathers or ancestors. It refers to things that are ancestral, traditional, or hereditary, often in the context of customs, laws, or beliefs passed down through generations. It is used to indicate a connection to the past or to one's heritage.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΡΧΑΙΩΝ, ΠΑΛΑΙΩΝ
G3019
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Part of Speech: Noun
Sounds like: le-oo-EE-tone
Translations: of Levites
Notes: This word refers to the Levites, who were members of the Hebrew tribe of Levi, traditionally responsible for religious duties and service in the Temple. In this form, it is a genitive plural, indicating possession or origin, often translated as 'of Levites' or 'belonging to Levites'.
Inflection: Genitive, Plural, Masculine
Etymology: The word Λευίτης (Levites) is derived from the Hebrew name לֵוִי (Levi), the third son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.
G0048
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Part of Speech: Verb
Sounds like: ahg-nees-THEE-teh
Translations: be purified, be cleansed, be consecrated, purify yourselves, cleanse yourselves, consecrate yourselves
Notes: This word is a verb meaning 'to purify' or 'to cleanse.' In this form, it is an imperative, commanding or urging someone to purify themselves or to be purified. It often carries a religious or ceremonial connotation of making oneself ritually clean or holy.
Inflection: Aorist, Passive, Imperative, Second Person Plural
Synonyms: ΚΑΘΑΡΙΖΩ, ΕΚΚΑΘΑΙΡΩ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G399
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Part of Speech: Verb
Sounds like: ah-NOI-seh-teh
Translations: you will bring up, you will offer, you will carry up, you will lead up
Notes: This word is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. As a compound, it means 'to bring up', 'to carry up', 'to offer', or 'to lead up'. It is often used in the context of offering sacrifices or bringing something to a higher place or authority.
Inflection: Future, Active, Indicative, 2nd Person, Plural
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΓΩ, ΦΕΡΩ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2090
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Part of Speech: Verb
Sounds like: hay-toy-MAH-sa
Translations: I prepared, I made ready
Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past. It is used when someone has finished the act of getting something ready for a specific purpose or event.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4387
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Part of Speech: Adverb, Adjective
Sounds like: PRO-teh-ron
Translations: before, formerly, first, earlier, a former thing, a prior thing
Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.
Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)
Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ
Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G1289
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Part of Speech: Verb
Sounds like: dee-eh-KOP-sen
Translations: he cut through, he broke through, he cut off, he interrupted, he divided, he broke, he destroyed
Notes: This word is a compound verb formed from the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΚΟΠΤΩ (koptō), meaning 'to cut' or 'to strike'. Therefore, it means to cut through, break through, or interrupt something. It is used to describe an action that severs, divides, or brings something to a halt.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΚΟΠΤΩ, ΡΗΓΝΥΜΙ, ΣΧΙΖΩ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G2212
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Part of Speech: Verb
Sounds like: eh-ZAY-tay-sah-men
Translations: we sought, we searched, we desired, we requested, we asked for
Notes: This word is a verb meaning 'to seek', 'to search for', 'to desire', or 'to request'. It is used to describe the act of actively looking for something or someone, or to express a strong desire or demand. It can also imply an inquiry or investigation.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΑΙΤΕΩ, ΕΠΙΖΗΤΕΩ, ΕΡΩΤΑΩ
G2917
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Part of Speech: Noun
Sounds like: KREE-mah-tee
Translations: (to) judgment, (to) a judgment, (to) decision, (to) a decision, (to) condemnation, (to) a condemnation, (to) punishment, (to) a punishment
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a negative outcome like condemnation or punishment. It is used to describe a divine or human verdict, and can also refer to the act of judging itself. In a sentence, it would typically follow a preposition like 'in' or 'by' (ἐν) or 'to' (πρός) when used in the dative case.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
G0048
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Part of Speech: Verb
Sounds like: eeg-NEE-sthay-san
Translations: they were purified, they were made holy, they were consecrated
Notes: This word is the aorist passive indicative form of the verb 'hagnizo', meaning 'to purify' or 'to consecrate'. It describes an action that was completed in the past, where the subject underwent purification or was made holy by an external agent. It is used to indicate that a group of people or things were cleansed, made ritually pure, or set apart for a sacred purpose.
Inflection: 3rd Person Plural, Aorist, Indicative, Passive
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΙΑΖΩ
G3019
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Part of Speech: Proper Noun
Sounds like: LEU-ee-tai
Translations: Levites, the Levites
Notes: This word refers to the Levites, members of the Hebrew tribe of Levi, who traditionally served as priests and assistants in the Temple. It is used to denote a group of these individuals.
Inflection: Plural, Nominative, Masculine
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-bon
Translations: I took, they took, I received, they received, I seized, they seized
Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1781
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Part of Speech: Verb
Sounds like: en-TEH-ee-lah-toh
Translations: he commanded, he ordered, he instructed
Notes: This word is a verb in the aorist middle indicative form, third person singular. It means 'he/she/it commanded' or 'he/she/it ordered'. It describes an action of giving a command or instruction that was completed in the past. It is often used in contexts where an authority figure issues a directive.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΕΠΙΤΑΤΤΩ
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEES
Translations: Moses
Notes: This is the name of Moses, the great prophet and lawgiver of ancient Israel. In the Bible, he is known for leading the Israelites out of slavery in Egypt and for receiving the Ten Commandments from God on Mount Sinai. It is used as a direct subject in sentences, referring to the person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew מֹשֶׁה (Moshe), possibly meaning "drawn out" (from water).
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1124
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Part of Speech: Noun
Sounds like: grah-FEN
Translations: writing, a writing, scripture, a scripture, record, a record, document, a document, inscription, an inscription
Notes: ΓΡΑΦΗΝ is the accusative singular form of the noun ΓΡΑΦΗ. It refers to something written, such as a document, an inscription, or a record. In a religious context, it often refers to sacred scripture.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΒΛΟΣ, ΕΠΙΓΡΑΦΗ
G0399
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Part of Speech: Noun
Sounds like: ah-nah-foh-REH-oo-sin
Translations: pole, carrying pole, stretcher, a pole, a carrying pole
Notes: This word refers to a pole or a carrying pole, often used for transporting objects. It is a compound word derived from ἀνά (ana, meaning 'up' or 'back') and φέρω (pherō, meaning 'to carry' or 'to bear'). It describes an instrument used for lifting or carrying things.
Inflection: Plural, Dative, Masculine
Synonyms: ΞΥΛΟΝ, ΡΑΒΔΟΣ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0758
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Part of Speech: Noun
Sounds like: AR-khoo-sin
Translations: (to) rulers, (to) chiefs, (to) magistrates, (to) authorities
Notes: This word refers to those who hold a position of authority, such as rulers, leaders, or magistrates. It is used here in the dative plural, indicating that the action or relationship is directed towards or concerns these individuals.
Inflection: Plural, Dative, Masculine
Synonyms: ΗΓΕΜΟΣΙΝ, ΕΞΟΥΣΙΑΣΤΑΙΣ
G2476
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Part of Speech: Verb
Sounds like: STAY-sah-teh
Translations: stand, set, establish, stop, cause to stand, make to stand
Notes: This word is an imperative verb, meaning 'stand!' or 'set!'. It is often used to command someone to take a stand, to establish something, or to stop an action. It can also mean to cause something or someone to stand.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΕΓΕΙΡΩ, ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ
Etymology: From Proto-Indo-European *steh₂- 'to stand'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOOS
Translations: brothers, brethren
Notes: This word refers to brothers or male siblings. In a broader sense, it can also refer to fellow members of a community, countrymen, or spiritual brethren. It is used here in the accusative plural, indicating that the brothers are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ἈΔΕΛΦΟΙ
G5567
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Part of Speech: Noun
Sounds like: psal-TOH-doos
Translations: of a singer, of a psalmist, of a chanter
Notes: This word refers to someone who sings psalms or sacred songs, a psalmist or a chanter. It is a compound word derived from 'psallo' (to sing, to play a stringed instrument) and 'aoidos' (a singer). It is used to describe individuals whose role involves leading or performing musical worship.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΟΙΔΟΣ, ΥΜΝΩΔΟΣ
G3704
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Part of Speech: Noun
Sounds like: or-GAH-noys
Translations: (to) instruments, (with) instruments, (to) tools, (with) tools, (to) organs, (with) organs
Notes: This word refers to an instrument, tool, or implement of any kind. It can also refer to a musical instrument or a bodily organ. It is used to describe something by which work is accomplished or an action is performed. In the provided examples, it is used in the dative case, indicating the means or instrument by which something is done.
Inflection: Dative, Plural, Neuter
Synonyms: ΕΡΓΑΛΕΙΟΝ, ΣΚΕΥΟΣ
Etymology: The word 'organon' comes from the verb 'ergo' (ἔργω), meaning 'to work' or 'to do'. Thus, an 'organon' is literally 'that by which work is done'.
G3411
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Part of Speech: Noun
Sounds like: NAH-blais
Translations: harps, lutes, lyres
Notes: This word refers to a stringed musical instrument, often translated as a harp, lute, or lyre. It was commonly used in ancient times, particularly in religious ceremonies and musical performances, as indicated by its association with psalms and other instruments. The word is a plural form, indicating multiple such instruments.
Inflection: Plural, Dative, Feminine
Synonyms: ΚΙΝΥΡΑ, ΨΑΛΤΗΡΙΟΝ
G2789
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Part of Speech: Noun
Sounds like: kee-NOO-raiss
Translations: lyre, harp, a lyre, a harp
Notes: This word refers to a lyre or a harp, a stringed musical instrument. It is often mentioned in contexts of worship, celebration, or musical performance, particularly in the Old Testament where it is associated with the musical instruments used in the Temple.
Inflection: Plural, Dative, Feminine
Synonyms: ΝΑΒΛΑ, ΨΑΛΤΗΡΙΟΝ
G2950
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Part of Speech: Noun
Sounds like: KOOM-bah-loys
Translations: cymbals, to cymbals, with cymbals
Notes: This word refers to cymbals, which are percussion instruments consisting of concave metal plates that are struck together to produce a ringing sound. In ancient contexts, they were often used in religious ceremonies, celebrations, and musical performances. The form 'ΚΥΜΒΑΛΟΙΣ' indicates that it is in the dative case, often used to show the instrument by which an action is performed (e.g., 'with cymbals').
Inflection: Plural, Dative, Neuter
Etymology: The word ΚΥΜΒΑΛΟΝ (kymbalon) comes from the Greek word κύμβος (kymbos), meaning 'hollow' or 'cavity', referring to the hollow shape of the instrument.
G5455
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Part of Speech: Verb
Sounds like: foh-NEE-sai
Translations: to speak, to call out, to make a sound, to utter a voice
Notes: This word means to make a sound, to speak, or to call out. It is an aorist infinitive, indicating a completed action of speaking or calling. It can be used in sentences where the subject is performing the action of vocalizing or communicating verbally.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΑΛΕΩ, ΕΙΠΕΙΝ, ΛΕΓΩ
G5311
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Part of Speech: Noun
Sounds like: Y-PSOS
Translations: height, a height, high, on high, top, summit, heaven
Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ
Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nays
Translations: of joy, of gladness, of merriment, of cheerfulness
Notes: This word refers to a state of joy, gladness, or merriment. It describes a feeling of cheerfulness and delight. It is often used to express the positive emotional state of a person or a group.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From ΕΥ̓ΦΡΩΝ (euphrōn, 'cheerful, joyful'), which is from ΕΥ̓ (eu, 'well') and ΦΡΗΝ (phrēn, 'mind, heart'). It literally means 'well-minded' or 'well-hearted'.
G2476
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Part of Speech: Verb
Sounds like: ES-tay-san
Translations: they stood, they stood still, they set, they appointed, they established
Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ
G2346
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Part of Speech: Proper Noun
Sounds like: AH-ee-man
Translations: Teman, Theman
Notes: This is a proper noun referring to a region or city in Edom, often associated with the descendants of Esau. It is frequently mentioned in the Old Testament, particularly in prophetic books, and is known for its wise men. In the provided examples, it is used with the preposition 'ἐκ' (from), indicating origin.
Inflection: Does not inflect (as a proper noun, it retains its form, though it can be used in various cases with prepositions).
Etymology: The name 'Teman' is of Hebrew origin (from H8487 תֵּימָן - Teiman), meaning 'south' or 'right hand'. It refers to a region in Edom, named after Teman, a grandson of Esau.
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOHN
Translations: (of) brothers, (of) brethren, (of) fellow believers
Notes: This word refers to brothers, or more broadly, to fellow members of a community, especially in a religious or spiritual sense, like fellow believers or brethren. It is used here in the genitive plural case, indicating possession or relationship, often translated with 'of'.
Inflection: Plural, Genitive, Masculine
Synonyms: ἈΔΕΛΦΟΙ, ἈΔΕΛΦΟΥΣ
G769
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Part of Speech: Proper Noun
Sounds like: AH-sahf
Translations: Asaph
Notes: Asaph is a proper noun, referring to a specific individual. In the Old Testament, Asaph was a prominent Levite and musician, one of the three chief musicians appointed by King David. He is associated with the composition of several psalms.
Inflection: Singular, Nominative
Etymology: The name Asaph is of Hebrew origin (אָסָף, 'Asaf), meaning 'collector' or 'gatherer'. It refers to a specific individual in the Old Testament.
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G0913
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Part of Speech: Proper Noun
Sounds like: bah-rah-KHEE-ah
Translations: Barachiah, Berechiah
Notes: This is a proper noun, a masculine personal name of Hebrew origin, meaning 'blessed of Yah' or 'Yahweh blesses'. It refers to several individuals in the Old Testament, including the father of the prophet Zechariah and a Levite musician. It is used to identify specific people.
Inflection: Singular, Nominative
Etymology: The name Βαραχία (Barachiah) is derived from the Hebrew name בֶּרֶכְיָה (Berekhyah), meaning 'Yahweh blesses' or 'blessed of Yah'. It combines the Hebrew root ברך (barak), meaning 'to bless', with יה (Yah), a shortened form of Yahweh.
G3184
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Part of Speech: Proper Noun
Sounds like: meh-RAH-ee
Translations: Merari
Notes: This is a proper noun, specifically a masculine name. It refers to Merari, the third son of Levi, and ancestor of the Merarites, one of the three main divisions of the Levites in the Old Testament. It is used to identify individuals belonging to or descended from this lineage.
Inflection: Singular, Genitive, Masculine
Etymology: The name Merari is of Hebrew origin, from the Hebrew word מְרָרִי (Merari), meaning 'bitter' or 'unhappy'.
G0163
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Part of Speech: Proper Noun
Sounds like: AI-than
Translations: Ethan
Notes: This is a proper noun, referring to the personal name Ethan. In the provided context, it appears as the name of an individual, often listed alongside other names, indicating a person's lineage or role, such as a psalmist.
Inflection: Singular, Nominative or Accusative, Masculine
Etymology: The name Ethan is of Hebrew origin, meaning 'enduring', 'strong', or 'firm'. It is found in the Old Testament as the name of several individuals.
G2797
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Part of Speech: Proper Noun
Sounds like: keh-SAH-ee-oo
Translations: of Kish, of Cis
Notes: This is a proper noun, the genitive form of Keisaios, which is the Greek transliteration of the Hebrew name Kish. Kish was the father of King Saul in the Old Testament. It is used here to indicate lineage, meaning 'of Kish' or 'son of Kish'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Qish (קִישׁ), meaning 'bow' or 'snare'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G1208
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Part of Speech: Adjective
Sounds like: dehf-TEH-roy
Translations: second, a second
Notes: This word is an adjective meaning 'second' in order, rank, or time. It is used to indicate the position after the first. For example, it could be used to describe the second person in a group or the second event in a sequence.
Inflection: Nominative or Vocative, Masculine, Plural
Etymology: From the Greek word δύο (dyo), meaning 'two'.
G2197
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Part of Speech: Proper Noun
Sounds like: zah-kha-REE-as
Translations: Zacharias, Zechariah
Notes: This is a proper noun referring to several individuals in the Bible. Most notably, it refers to the prophet Zechariah, whose book is in the Old Testament, and to Zacharias, the father of John the Baptist, mentioned in the New Testament. It is used to identify a specific male person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Zekharyah (זְכַרְיָה), meaning 'Yahweh has remembered' or 'the Lord remembers'.
G4586
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Part of Speech: Proper Noun
Sounds like: Seh-MEI-rah-moth
Translations: Semiramoth
Notes: This is a proper noun, specifically a masculine personal name. It refers to a specific individual, likely a Levite musician mentioned in the Old Testament, as seen in 1 Chronicles 15:18 and 1 Chronicles 15:20. Proper nouns like this are used to identify unique persons or places.
Inflection: Singular, Nominative
Etymology: The name Semiramoth is of Hebrew origin, derived from the Hebrew name 'Shemiramoth' (שְׁמִירָמוֹת), meaning 'names of the Most High' or 'heights of the name'. It is a compound of 'shem' (name) and 'ramoth' (heights).
G2494
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Part of Speech: Proper Noun
Sounds like: yeh-ee-EL
Translations: Jehiel
Notes: Jehiel is a Hebrew proper name, meaning 'God lives' or 'God takes away'. It appears in the Old Testament, particularly in Chronicles, Ezra, and Nehemiah, referring to several different individuals. In Koine Greek, it is transliterated from the Hebrew and functions as a personal name.
Inflection: Singular, Nominative
Etymology: From Hebrew יְחִיאֵל (Yechiel), meaning 'God lives' or 'God takes away'. It is a compound of יְחִי (yechi, 'he lives') and אֵל (el, 'God').
G1663
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Part of Speech: Proper Noun
Sounds like: eh-lee-oh-AYL
Translations: Elihoenai, Elioenai, Elihoenai
Notes: This is a proper noun, specifically a masculine personal name of Hebrew origin. It means 'unto Yahweh are my eyes' or 'my eyes are toward the Lord'. It is used to refer to a specific individual.
Inflection: Singular, Nominative
Etymology: This name is of Hebrew origin, derived from the elements 'el' (God), 'ʿên' (eye), and 'Yah' (a shortened form of Yahweh).
G1662
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Part of Speech: Proper Noun
Sounds like: eh-lee-AH-bah
Translations: Eliaba
Notes: Eliaba is a proper noun, specifically a masculine personal name of Hebrew origin. It is used to refer to an individual, often appearing in lists of names.
Inflection: Singular, Nominative, Masculine
Etymology: The name Eliaba is of Hebrew origin, meaning 'God is my father' or 'My God is father'. It is a compound name combining 'El' (God) and 'ab' (father).
G0943
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Part of Speech: Proper Noun
Sounds like: bah-NAH-yah
Translations: Benaiah
Notes: Benaiah is a Hebrew proper name, meaning 'Yahweh has built' or 'Yahweh has established'. It refers to several individuals in the Old Testament, most notably a chief captain of David's army and one of his mighty men. It is used to identify a specific person.
Inflection: Singular, Nominative, Masculine
Etymology: The name Benaiah is of Hebrew origin, derived from the elements 'banah' (to build) and 'Yah' (a shortened form of Yahweh, the name of God).
G3139
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Part of Speech: Proper Noun
Sounds like: mah-ah-SAY-ah
Translations: Maaseiah
Notes: This is a proper noun, specifically a masculine personal name. It is a transliteration of the Hebrew name Maaseiah, meaning 'work of Yahweh' or 'Yahweh is my work'. It refers to several individuals in the Old Testament, including a priest, a prince, and others.
Inflection: Singular, Nominative, Masculine
Etymology: This name is of Hebrew origin, derived from the Hebrew word 'Ma'aseh' (work, deed) and 'Yah' (a shortened form of Yahweh, the name of God).
G2496
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Part of Speech: Proper Noun
Sounds like: ee-mat-tath-EE-ah
Translations: Mattathiah, Mattithiah
Notes: This is a proper noun, a transliteration of a Hebrew name meaning 'gift of Yahweh'. It refers to several individuals in the Old Testament, including a Levite musician and a son of Joab. As a proper noun, it functions as the name of a specific person.
Inflection: Singular, Nominative
Etymology: This word is a transliteration of the Hebrew name Mattithiah (מַתִּתְיָה), which means 'gift of Yahweh'.
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Part of Speech: Proper Noun
Sounds like: eh-LEH-fee-nah
Translations: Eleiphena
Notes: This word is a proper noun, likely a personal name. It appears in lists of names, such as in genealogies or rosters, and functions as a singular, indeclinable name.
Inflection: Singular, Indeclinable
Etymology: The etymology of this specific name is not readily available in common Koine Greek lexicons. It appears to be a transliterated name, possibly of Hebrew or Aramaic origin, but its precise meaning or derivation is unclear.
G3100
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Part of Speech: Noun
Sounds like: mah-KEL-lee-ah
Translations: slaughter, a slaughter, butchery, a butchery, shambles, a shambles
Notes: This word refers to a place of slaughter, a meat market, or more generally, the act of slaughter or butchery. It can be used to describe a scene of violent killing or a place where animals are butchered for food. It is a feminine noun.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΣΦΑΓΗ, ΚΟΠΗ
Etymology: From μάκελλον (makellon), meaning 'market, shambles'. The word refers to a place where meat is sold, hence a slaughterhouse or meat market.
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Part of Speech: Proper Noun
Sounds like: ah-bah-EH-dom
Translations: Abaedom
Notes: This word appears to be a transliteration of a foreign name, likely Hebrew, into Greek. It is not a standard Koine Greek word. Given the context of a list of names, it functions as a proper noun, referring to a specific individual. It is highly probable that this is a variant or misspelling of 'Obed-edom' (Ὀβεδεδωμ), a well-known name in the Old Testament, particularly associated with the Ark of the Covenant.
Inflection: Does not inflect
G2494
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Part of Speech: Proper Noun
Sounds like: Yeh-ee-AYL
Translations: Jehiel
Notes: This is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to several individuals mentioned in the Old Testament, often associated with temple service or leadership roles. The name means 'God lives' or 'May God live'.
Inflection: Singular, Nominative, Masculine
Etymology: The name Ἰεειηλ (Jehiel) is of Hebrew origin, derived from the Hebrew name יְחִיאֵל (Yechi'el), meaning 'God lives' or 'May God live'. It is a compound of יְחִי (yechi), meaning 'may he live', and אֵל (el), meaning 'God'.
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Part of Speech: Proper Noun
Sounds like: oh-ZEH-ee-ahs
Translations: Uzziah, Ozias
Notes: This word is a proper noun, likely a variant spelling or transliteration of the name Uzziah or Ozias. It refers to a male individual. In the provided context, it appears to be the name of a person involved in various actions, such as being from the tribe of Simeon or taking someone into his house.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ὈΖΙΑΣ
Etymology: This is a transliteration of a Hebrew name, likely meaning 'my strength is Yahweh' or 'Yahweh is my strength'. It is a common name in the Old Testament.
G4444
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Part of Speech: Noun
Sounds like: py-LOH-roy
Translations: gatekeepers, doorkeepers
Notes: This word refers to individuals who guard a gate or door, responsible for controlling access to a place. It is a plural noun, indicating multiple gatekeepers. In the provided context, it refers to a specific group of people, likely temple officials or those responsible for security at a sacred place.
Inflection: Plural, Masculine, Nominative
Etymology: From πύλη (pylē, "gate") and ὀράω (horaō, "to see, to guard"). It refers to one who watches over a gate.
G5568
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Part of Speech: Noun
Sounds like: psal-TOH-doy
Translations: singer, psalmist, a singer, a psalmist
Notes: This is a compound word referring to a singer of psalms or sacred songs. It describes someone whose role involves singing, often in a religious or ceremonial context. It is used to denote individuals who perform musical worship.
Inflection: Plural, Nominative, Masculine
Synonyms: ΨΑΛΤΗΣ, ᾨΔΟΣ
Etymology: The word is a compound of the Greek words ΨΑΛΤΗΣ (psaltēs), meaning 'singer' or 'psalmist', and ᾨΔΟΣ (ōidos), meaning 'singer' or 'poet'. It refers to one who sings psalms or sacred songs.
G5470
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Part of Speech: Adjective
Sounds like: KHAL-koys
Translations: bronze, of bronze, brazen, copper, of copper
Notes: This word is an adjective meaning 'made of bronze' or 'brazen'. It describes something that is composed of or related to bronze or copper. It is used to qualify nouns, indicating the material from which they are made, such as 'bronze cymbals' or 'brazen shields'.
Inflection: Plural, Dative, Masculine or Neuter
Etymology: From an unknown root, possibly pre-Greek. It refers to the metal copper or bronze.
G191
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Part of Speech: Verb
Sounds like: ah-koos-THAY-nai
Translations: to be heard, to hear, to be listened to
Notes: This word is the aorist passive infinitive form of the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. In this passive infinitive form, it means 'to be heard' or 'to be listened to'. It describes an action that is completed (aorist aspect) and where the subject receives the action (passive voice). It functions as a verbal noun, often used after verbs like 'to cause' or 'to make' (as in 'to cause to be heard') or in indirect statements.
Inflection: Aorist, Passive, Infinitive
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G4547
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Part of Speech: Proper Noun
Sounds like: sah-MEH-ee-RAH-moth
Translations: Semiramoth
Notes: This is a proper noun, specifically a personal name. It refers to an individual mentioned in the Old Testament, particularly in the books of Chronicles, as a Levite musician.
Inflection: Does not inflect
Etymology: The name Semiramoth is of Hebrew origin, derived from the Hebrew name שְׁמִירָמוֹת (Shemiramoth), meaning 'names of the Most High' or 'high names'.
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Part of Speech: Proper Noun
Sounds like: EYE-thel
Translations: Eithel
Notes: This word appears to be a proper noun, likely a personal name or a place name. It is not a commonly attested word in standard Koine Greek texts or lexicons. Given the context provided, it seems to be part of a list of names, suggesting it is a proper noun. It is possible this is a transliteration of a non-Greek name, or a rare or variant spelling.
Inflection: Does not inflect
Etymology: The etymology of ΕἸΘΗΛ is uncertain as it is not a standard Koine Greek word. It may be a transliteration of a name from another language, or a rare or unique proper noun.
G3679
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Part of Speech: Verb
Sounds like: oh-NEH-ee
Translations: reproached, reviled, insulted, shamed, disgraced
Notes: This word is an inflected form of the verb 'ὀνειδίζω' (oneidizō), meaning 'to reproach,' 'to revile,' or 'to insult.' The 'ὨΝΕΙ' part represents the augmented past tense stem, indicating an action that occurred in the past. It is typically used to describe the act of verbally abusing, shaming, or casting blame upon someone.
Inflection: Aorist Indicative, Active, 3rd Person Plural (or Singular, depending on full word), or Imperfect Indicative, Active, 3rd Person Plural (or Singular, depending on full word). The provided form 'ὨΝΕΙ' is an incomplete word, likely the beginning of a verb form like 'ὠνείδισαν' (they reproached) or 'ὠνείδιζον' (they were reproaching).
Synonyms: ΥΒΡΙΖΩ, ΚΑΚΟΛΟΓΕΩ, ΛΟΙΔΟΡΕΩ
G1664
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Part of Speech: Proper Noun
Sounds like: eh-lee-AB
Translations: Eliab
Notes: This is a proper noun, referring to a male personal name. It appears in the Old Testament as the name of several individuals, including the son of Jesse and brother of David, and a chief of the tribe of Zebulun.
Inflection: Does not inflect
Etymology: The name Eliab is of Hebrew origin, meaning 'My God is father' or 'God is father'. It is a compound of 'El' (God) and 'ab' (father).
G3139
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Part of Speech: Proper Noun
Sounds like: mas-SAI-as
Translations: Massaias
Notes: Massaias is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to an individual named Massaias. In Koine Greek, it is typically used as a name for a person, similar to how names are used in English sentences.
Inflection: Singular, Nominative, Masculine
Etymology: The name Massaias is of Hebrew origin, derived from the Hebrew name Ma'aseyahu (מַעֲשֵׂיָהוּ), meaning 'work of Yahweh' or 'act of the Lord'. It appears in the Old Testament as the name of several individuals.
G0901
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Part of Speech: Proper Noun
Sounds like: bah-NAH-ee-as
Translations: Benaiah
Notes: This is a proper noun, referring to Benaiah, a prominent figure in the Old Testament. He was one of King David's mighty men and later became commander of King Solomon's army. The name means 'Yahweh has built' or 'Yahweh builds'.
Inflection: Singular, Nominative, Masculine
Etymology: The name Benaiah is of Hebrew origin, derived from the Hebrew name בְּנָיָה (Benayah), meaning 'Yahweh has built' or 'Yahweh builds'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
H5961
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Part of Speech: Proper Noun
Sounds like: Ah-lah-MOTH
Translations: Alamoth, maidens, virgins
Notes: This word is a proper noun, likely referring to a musical term or a group of maidens. It is often found in the Old Testament, particularly in the Psalms, in phrases like 'upon Alamoth,' which suggests a musical instruction, possibly indicating a high-pitched or soprano voice, or an instrument played by maidens. It is a transliteration of a Hebrew word.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew word עֲלָמוֹת ('alamot), which means 'maidens' or 'virgins.' It is often associated with musical terms in the Psalms.
G3161
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Part of Speech: Proper Noun
Sounds like: met-ta-THEE-as
Translations: Mattathias
Notes: This is a proper noun, a masculine personal name of Hebrew origin. It refers to a specific individual named Mattathias. It is used in the Bible, particularly in the Apocrypha, to refer to the father of Judas Maccabeus, a key figure in the Maccabean Revolt.
Inflection: Singular, Nominative, Masculine
Etymology: The name Mattathias is of Hebrew origin, derived from the Hebrew name Mattityahu, meaning 'gift of Yahweh' or 'gift of God'. It was a common name among Jews during the Second Temple period.
G1715
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Part of Speech: Noun
Sounds like: en-fah-NAH-ee-as
Translations: of appearance, of manifestation, of epiphany, of a manifestation, of an appearance, of an epiphany
Notes: This word is a noun that refers to an appearance, a manifestation, or an epiphany. It describes the act of something becoming visible or clear, or a divine or supernatural revelation. It is used to speak about the coming into view of a person or thing, or a clear showing of something previously hidden. It is a compound word formed from 'ἐν' (in) and 'φαίνω' (to shine, to appear).
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΑΝΕΡΩΣΙΣ, ΕΠΙΦΑΝΕΙΑ
Etymology: The word ἘΝΦΑΝΕΙΑ (enphaneia) is derived from the Greek preposition ἐν (en, 'in') and the verb φαίνω (phainō, 'to shine, to appear'). It refers to the act of appearing or manifesting.
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Part of Speech: Proper Noun
Sounds like: mah-keh-NEE-ah
Translations: Maacniah, Maaseiah
Notes: This word is a proper noun, likely a transliteration of a Hebrew name such as Maacniah or Maaseiah. It appears in lists of names, often in genealogical or historical contexts, similar to how personal names are used in English sentences.
Inflection: Singular, Nominative
Etymology: This word is a transliteration of a Hebrew name, likely related to the Hebrew 'Maacniah' (מַעֲכֵנִי) or 'Maaseiah' (מַעֲשֵׂיָה). It does not have a Greek etymology.
G0004
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Part of Speech: Proper Noun
Sounds like: ab-DEH-dom
Translations: Obed-Edom
Notes: This is a proper noun, referring to a specific individual. In the Old Testament, Obed-Edom was a Gittite (from Gath) in whose house the Ark of the Covenant was kept for three months, bringing blessings upon him and his household.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew 'Obed-Edom (עֹבֵד אֱדֹם), meaning 'servant of Edom' or 'servant of the Edomite god'.
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Part of Speech: Proper Noun
Sounds like: ah-mah-seh-NEITH
Translations: Amaseneith
Notes: This word is a proper noun, likely a transliteration of a foreign name, possibly Hebrew. It appears to refer to a person or place. In the provided context, it seems to be a personal name.
Inflection: Singular, Nominative
Etymology: This word is a transliteration of a foreign name into Koine Greek. Its ultimate origin is likely Hebrew or another Semitic language, but specific etymological details are not readily available in Greek sources.
G2480
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Part of Speech: Verb
Sounds like: iss-KHOO-sai
Translations: to be strong, to be able, to prevail, to have power, to have strength, to be mighty
Notes: This is the aorist active infinitive form of the verb 'ischyō'. It means 'to be strong', 'to be able', or 'to prevail'. It describes the action of gaining or possessing strength, power, or ability, often in a specific instance or for a particular purpose. It can be used to indicate the capacity to do something or to overcome an obstacle.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: The word ἰσχύω (ischyō) comes from ἰσχύς (ischys), meaning 'strength' or 'force'.
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Part of Speech: Proper Noun
Sounds like: koh-NEH-nee-ah
Translations: Conenia
Notes: This word is a proper noun, likely a personal name. It appears to be a variant or a less common spelling of a name, possibly related to 'Coniah' or 'Koniah' found in some biblical texts, which is a form of the name Jeconiah. In the provided context, it functions as the subject of a sentence, referring to a leader or chief.
Inflection: Singular, Nominative, Masculine
Etymology: The etymology of this specific spelling 'ΚΩΝΕΝΙΑ' is not clearly documented. It is likely a Greek transliteration or variant of a Hebrew name, possibly related to names like Jeconiah (יְכָנְיָהוּ) or Coniah (כָּנְיָהוּ), meaning 'Yahweh establishes'.
G5603
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Part of Speech: Noun
Sounds like: oh-DOHN
Translations: of songs, of odes, of hymns
Notes: This word is the genitive plural form of the noun 'ᾠδή' (ōdē), which means 'song', 'ode', or 'hymn'. It is used to indicate possession or origin, often translated with 'of' in English, such as 'of songs' or 'belonging to songs'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΥΜΝΩΝ, ΨΑΛΜΩΝ
G4908
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Part of Speech: Adjective
Sounds like: soon-EH-tos
Translations: understanding, intelligent, prudent, wise, a wise person, an intelligent person
Notes: This adjective describes someone who possesses understanding, intelligence, or prudence. It refers to a person who is discerning and capable of comprehending complex matters. It can be used to characterize someone as wise or sagacious.
Inflection: Singular, Nominative or Vocative, Masculine or Feminine
Synonyms: ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ, ΕΠΙΣΤΗΜΩΝ
Etymology: From the verb συνίημι (syniēmi), meaning 'to bring together, to understand'. It combines σύν (syn), meaning 'with' or 'together', and ἵημι (hiēmi), meaning 'to send' or 'to put'. The sense of 'understanding' comes from the idea of 'putting things together' mentally.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G1661
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Part of Speech: Proper Noun
Sounds like: el-KAH-nah
Translations: Elkanah
Notes: This is a proper noun, referring to a male personal name. It is used to identify specific individuals in biblical texts, such as the father of Samuel.
Inflection: Singular, Nominative, Masculine
Etymology: From the Hebrew name 'Elqanah (אֶלְקָנָה), meaning 'God has created' or 'God has possessed'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2787
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Part of Speech: Noun
Sounds like: kee-BOH-too
Translations: of an ark, of a chest, of a box
Notes: This word refers to a box, chest, or ark, often specifically the Ark of the Covenant in biblical contexts. It is used to denote a container for valuables or important items.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΑΡΝΑΞ, ΘΗΚΗ
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Part of Speech: Proper Noun
Sounds like: SOM-nee-ah
Translations: Somnia
Notes: This word appears to be a proper noun, likely a personal name, given its context alongside other names in the provided example. It is not a standard Koine Greek word found in lexicons. It is possible it is a transliteration of a foreign name or a unique spelling.
Inflection: Singular, Nominative
Etymology: This word is likely a transliteration of a foreign name into Greek, or a unique name. Its specific etymology is not clear from standard Greek linguistic sources.
G2498
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Part of Speech: Proper Noun
Sounds like: ee-oh-SAH-fat
Translations: Jehoshaphat
Notes: This is a proper noun referring to Jehoshaphat, who was a king of Judah. It also refers to the Valley of Jehoshaphat, a symbolic location where God is said to judge the nations. The name itself means 'Yahweh has judged' or 'Yahweh judges'.
Inflection: Singular, Masculine
Etymology: From Hebrew יְהוֹשָׁפָט (Yehoshaphat), meaning 'Yahweh has judged'. It is a compound of the divine name Yahweh and the verb 'to judge'.
G3482
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Part of Speech: Proper Noun
Sounds like: NAH-thah-nah-EL
Translations: Nathanael
Notes: Nathanael is a proper name of Hebrew origin, meaning 'God has given' or 'gift of God'. It refers to a specific individual, notably one of the disciples of Jesus mentioned in the Gospel of John. It is used to identify a person.
Inflection: Singular, Nominative
Etymology: The name Nathanael is derived from the Hebrew name Netan'el (נְתַנְאֵל), which means 'God has given' or 'gift of God'. It is composed of the Hebrew elements 'nathan' (to give) and 'El' (God).
G0026
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Part of Speech: Proper Noun
Sounds like: ah-mah-SAI
Translations: Amasai
Notes: Amasai is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to several individuals mentioned in the Old Testament, such as a chief of the captains who joined David at Ziklag, a priest who blew a trumpet before the ark, and a Levite. It is used to identify these specific individuals in a narrative.
Inflection: Singular, Nominative, Masculine
Etymology: This name is of Hebrew origin, derived from the Hebrew name עֲמָשַׂי (Amasay), meaning 'burdensome' or 'my burden'.
G2197
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Part of Speech: Proper Noun
Sounds like: zah-khah-REE-ah
Translations: of Zacharias, of Zechariah
Notes: This is a common biblical proper name, referring to several individuals in the Old and New Testaments, most notably the prophet Zechariah and the father of John the Baptist. It is used to identify a specific person.
Inflection: Singular, Genitive, Masculine
Etymology: The name is of Hebrew origin, meaning 'Yahweh has remembered' or 'the Lord remembers'. It is a compound of 'zakhar' (to remember) and 'Yah' (a shortened form of Yahweh).
G0937
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Part of Speech: Proper Noun
Sounds like: bah-NAH-ee
Translations: Benaiah
Notes: This is a proper masculine noun, referring to the biblical name Benaiah. Benaiah was a common name in ancient Israel, notably borne by one of King David's mighty men and later commander of his army. It is used to identify a specific individual.
Inflection: Singular, Nominative or Vocative, Masculine
Etymology: The name Benaiah is of Hebrew origin, meaning 'Yahweh has built' or 'Yahweh has established'. It is derived from the Hebrew elements 'banah' (to build) and 'Yah' (a short form of Yahweh).
G1663
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Part of Speech: Proper Noun
Sounds like: eh-lee-EH-zer
Translations: Eliezer
Notes: Eliezer is a Hebrew proper name meaning 'God is help' or 'My God is help'. It appears in the Old Testament as the name of several individuals, most notably Abraham's chief servant and a son of Moses. In the New Testament, it appears in the genealogy of Jesus.
Inflection: Does not inflect
Etymology: From Hebrew אֱלִיעֶזֶר (ʼĔlîʻezer), meaning 'My God is help' or 'God is help'. It is a compound of אֵל (ʼēl, 'God') and עֶזֶר (ʻezer, 'help').
G4535
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Part of Speech: Verb (Participle)
Sounds like: sal-PIZ-on-tes
Translations: sounding a trumpet, blowing a trumpet, trumpeting
Notes: This word is a present active participle, meaning 'sounding a trumpet' or 'blowing a trumpet'. It describes an action that is ongoing or habitual. It is often used to describe people who are actively engaged in blowing a trumpet, such as priests or soldiers, as seen in the provided examples.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΣΑΛΠΙΓΓΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G4536
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Part of Speech: Noun
Sounds like: sal-PIGX-in
Translations: trumpets, with trumpets, by trumpets
Notes: This word refers to a trumpet, a musical instrument used for signaling, making announcements, or in religious ceremonies. In the provided form, it indicates the instrument being used as a means or instrument for an action, often translated as 'with trumpets' or 'by trumpets'.
Inflection: Plural, Dative, Feminine
Synonyms: ΚΕΡΑΣ, ΣΑΛΠΙΣΜΑ
G1715
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front, in front of, in the presence of, ahead, formerly, previously
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.
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Part of Speech: Proper Noun
Sounds like: ee-EH-yah
Translations: Ieia
Notes: This word appears to be a proper noun, likely a personal name. It is found in ancient texts, often in lists of names or genealogies, suggesting it refers to an individual. Its meaning is not directly translatable as a common word.
Inflection: Singular, Nominative
Etymology: The etymology of this specific proper noun is not readily available in standard Greek lexicons. It is likely of Hebrew or Aramaic origin, as many proper names in Koine Greek texts, especially biblical ones, are transliterations from those languages.
G4245
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Part of Speech: Noun
Sounds like: pres-by-TEH-roy
Translations: elders, older men, presbyters
Notes: This word refers to older individuals, often those who hold a position of authority or leadership within a community, a family, or a religious group. In a religious context, it can specifically refer to church leaders or presbyters. It is used to describe a group of people who are older or hold a senior position.
Inflection: Plural, Nominative, Masculine
Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ
G5506
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Part of Speech: Noun
Sounds like: khee-lee-AR-khoi
Translations: chiliarchs, commanders of a thousand, tribunes
Notes: This word refers to military commanders, specifically those in charge of a thousand soldiers. It can also refer to a tribune, a Roman military officer. It is a compound word formed from 'χίλιοι' (chilioi), meaning 'a thousand', and 'ἄρχων' (archon), meaning 'ruler' or 'commander'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΣΤΡΑΤΗΓΟΙ, ΗΓΕΜΟΝΕΣ
G4198
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Part of Speech: Verb, Participle
Sounds like: por-YOO-meh-noy
Translations: going, walking, traveling, journeying, those who are going, those who are walking
Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an ongoing action of movement. It can be used to refer to individuals who are in the process of moving from one place to another, often implying a journey or a specific direction. For example, it might describe 'those who are going' or 'people who are walking'.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΒΑΙΝΩ, ΟΔΕΥΩ, ΕΡΧΟΜΑΙ
G0321
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Part of Speech: Verb
Sounds like: ah-nah-gah-GAYN
Translations: to bring up, to lead up, to take up, to restore, to put to sea, to offer up
Notes: This word is the aorist active infinitive form of the verb 'anago'. It generally means 'to bring up' or 'to lead up', often implying movement from a lower to a higher place, or from a hidden place to an open one. It can also refer to putting out to sea (raising anchor) or offering sacrifices (bringing them up to an altar). In a broader sense, it can mean to restore or bring back.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΑΦΕΡΩ, ΑΝΕΒΑΙΝΩ, ΑΝΙΣΤΗΜΙ
G1242
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Part of Speech: Noun
Sounds like: Dee-ah-THEE-kees
Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will
Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G838
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Part of Speech: Proper Noun
Sounds like: ab-DOD-om
Translations: Obed-Edom
Notes: This is a proper noun, referring to a person named Obed-Edom. In the biblical context, Obed-Edom was a Gittite (from Gath) in whose house the Ark of the Covenant was kept for three months after Uzzah's death. He and his household were blessed by God during this time.
Inflection: Singular, Nominative, Masculine
Etymology: The name Obed-Edom is of Hebrew origin, meaning 'servant of Edom' or 'servant of God'. It is a compound name.
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nay
Translations: joy, gladness, mirth, a joy, a gladness, a mirth
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight, often associated with celebration or good news. It can be used to describe the general atmosphere of joy or a specific instance of it.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: This word comes from the Greek verb εὐφραίνω (euphrainō), meaning 'to gladden' or 'to make merry'. It is related to the concept of 'well-being' or 'good cheer'.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G2729
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Part of Speech: Verb
Sounds like: kat-is-KHOO-sai
Translations: to prevail, to overcome, to be strong, to be mighty, to be able, to be superior
Notes: This is a compound verb formed from the preposition κατά (kata, 'down, against') and the verb ἰσχύω (ischyō, 'to be strong, to be able'). It means to be strong against something or someone, to prevail, or to overcome. It implies a successful exertion of power or influence, often in a contest or struggle.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΥΝΑΜΑΙ, ΝΙΚΑΩ, ΚΡΑΤΕΩ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G0142
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Part of Speech: Verb
Sounds like: A-EE-ron-tas
Translations: lifting, taking up, carrying, bearing, removing, taking away
Notes: This word is a present active participle, masculine accusative plural, derived from the verb 'αἴρω'. It describes an action of lifting, taking up, carrying, or removing something. It is often used to describe people who are in the act of performing these actions, such as 'those who are carrying' or 'those who are taking away'.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΦΕΡΩ, ΒΑΣΤΑΖΩ
G2380
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Part of Speech: Verb
Sounds like: eh-THOO-san
Translations: they sacrificed, they offered, they killed
Notes: This verb describes an action performed by a group of people in the past, meaning 'to sacrifice' or 'to kill,' especially in the context of religious offerings or preparing food. It is commonly used when referring to the act of offering sacrifices to God or to idols, but can also denote the killing of animals for consumption.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ
Etymology: The word θύω (thyo) comes from an ancient Greek root meaning 'to rush, to rage, to smoke, to sacrifice.' Its meaning evolved from the idea of a 'rushing' or 'smoking' offering to the more specific sense of 'sacrificing' or 'offering by fire.'
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G3448
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Part of Speech: Noun
Sounds like: MOS-khoos
Translations: calf, a calf, young bull, a young bull, bullock, a bullock
Notes: This word refers to a young bovine animal, typically a calf or a young bull. It is often used in the context of sacrifices or livestock. For example, it might be used to describe an animal offered in a religious ceremony or as part of a herd.
Inflection: Masculine, Accusative, Plural
Synonyms: ΤΑΥΡΟΣ, ΒΟΥΣ
Etymology: The word ΜΟΣΧΟΣ is of uncertain origin, possibly pre-Greek. It is related to Latin 'muscus' (musk) but the connection to the animal is not clear.
G2916
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Part of Speech: Noun
Sounds like: KREE-oos
Translations: rams, a ram
Notes: This word refers to male sheep, specifically rams. It is used in contexts describing animals, often in relation to sacrifices or herds. In the provided examples, it appears in lists of animals being offered or counted.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΡΝΙΑ, ΠΡΟΒΑΤΑ
G4024
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Part of Speech: Participle, Adjective
Sounds like: peh-ree-eh-ZOHS-meh-nos
Translations: girded, clothed, dressed, wearing
Notes: This word is a perfect passive participle, meaning 'having been girded' or 'clothed around'. It describes someone who has a garment or belt wrapped around their waist or body. It is often used to describe being dressed or equipped for action, as in preparing for a journey or battle.
Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle
Synonyms: ΕΝΔΕΔΥΜΕΝΟΣ, ΕΣΤΑΛΜΕΝΟΣ
Etymology: The word is a compound of περί (peri), meaning 'around', and ζώννυμι (zōnnumi), meaning 'to gird' or 'to belt'.
G4749
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Part of Speech: Noun
Sounds like: sto-LEE
Translations: robe, a robe, garment, a garment, apparel, clothing
Notes: This word refers to a long, flowing garment or robe, often worn as formal attire or a uniform. It can also generally mean clothing or apparel. It is typically used to describe an outer garment.
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΧΙΤΩΝ
Etymology: From the Greek verb στέλλω (stellō), meaning 'to arrange, to equip, to send'. The noun refers to that which is arranged or equipped, specifically clothing.
G1041
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Part of Speech: Adjective
Sounds like: BYSS-ee-nay
Translations: fine linen, made of fine linen
Notes: This word describes something made of or pertaining to byssus, which is a very fine and expensive linen fabric. It is typically used to describe clothing or other textiles. For example, one might refer to a 'fine linen garment' or 'byssus cloth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΛΕΥΚΟΣ, ΚΑΘΑΡΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G0142
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Part of Speech: Verb, Participle
Sounds like: AI-ron-tes
Translations: lifting, taking up, carrying, bearing, taking away, removing, those who lift, those who take up, those who carry, those who bear, those who take away, those who remove
Notes: This word is a present active participle derived from the verb 'αἴρω' (airō). It describes an action that is currently happening or ongoing. It means 'lifting,' 'taking up,' 'carrying,' 'bearing,' 'taking away,' or 'removing.' As a participle, it functions like an adjective or adverb, often describing the subject of a sentence or providing additional information about an action. For example, it can be translated as 'those who are lifting' or 'while lifting.'
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΦΕΡΩ, ΒΑΣΤΑΖΩ
G2423
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Part of Speech: Proper Noun
Sounds like: ee-ekh-oh-NEE-as
Translations: Jeconiah, Jehoiachin
Notes: This is a proper noun, referring to Jeconiah, also known as Jehoiachin, a king of Judah. It is used to identify this specific historical figure in biblical texts.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew יְכָנְיָה (Yekonyah), meaning 'Yahweh establishes'.
G0001
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Part of Speech: Participle
Sounds like: ah-DON-tohn
Translations: (of) singing, (of) singers, (of) those who sing
Notes: This word is the genitive plural form of the present active participle of the verb 'to sing'. It refers to 'those who are singing' or 'singers'. It is often used to describe a group of people who perform singing, such as temple singers or musicians.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ΥΜΝΟΥΝΤΩΝ, ΨΑΛΛΟΝΤΩΝ
Etymology: From Proto-Indo-European *h₂eh₁d- ('to sing').
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G0321
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Part of Speech: Verb (Participle)
Sounds like: ah-NAH-gon-tes
Translations: leading up, bringing up, putting to sea, setting sail, offering up, restoring
Notes: This word is a present active participle, meaning 'leading up,' 'bringing up,' 'putting to sea,' 'setting sail,' 'offering up,' or 'restoring.' It describes an ongoing action of moving something or someone upwards, or initiating a journey by sea, or making an offering. It can also refer to restoring someone to a previous state or place. As a participle, it functions like an adjective or adverb, modifying a noun or verb in a sentence.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ἈΝΑΦΕΡΩ, ἈΠΟΚΑΘΙΣΤΗΜΙ, ἘΚΠΛΕΩ
G4592
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Part of Speech: Noun
Sounds like: say-mah-SEE-ah
Translations: signification, meaning, a sign, a signal, a sound, a mark
Notes: This word refers to the meaning or significance of something, such as a word or a sound. It can also denote a signal or a sign that conveys information. In the provided context, it refers to the distinct sound or signal of joy or a trumpet.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΗΜΕΙΟΝ, ΕΝΔΕΙΞΙΣ, ΔΗΛΩΣΙΣ
Etymology: From the verb σημαίνω (sēmainō), meaning 'to show by a sign, signify, indicate', which is derived from σῆμα (sēma), meaning 'a sign, mark, token'.
G5483
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Part of Speech: Noun
Sounds like: SOH-fer
Translations: trumpet, ram's horn, shofar, a trumpet, a ram's horn, a shofar
Notes: This word refers to a trumpet, specifically a ram's horn or shofar, which was an ancient musical instrument used for signaling, religious ceremonies, and warfare. It is often used in contexts describing sounds or musical instruments.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΣΑΛΠΙΓΞ
Etymology: This word is a transliteration of the Hebrew word 'shofar' (שׁוֹפָר), which also refers to a ram's horn trumpet.
G0343
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Part of Speech: Verb, Participle
Sounds like: ah-nah-foh-NOON-tes
Translations: crying out, shouting aloud, proclaiming, uttering a loud cry
Notes: This word is a present active participle, meaning 'crying out' or 'shouting aloud.' It describes an action of making a loud sound, often in proclamation or exclamation. It can be used to describe someone who is shouting or proclaiming something loudly.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΒΟΑΩ, ΚΡΑΖΩ, ΦΩΝΕΩ
Etymology: The word ἀναφωνέω (anaphōneō) is a compound word formed from ἀνά (ana), meaning 'up' or 'again,' and φωνέω (phōneō), meaning 'to sound' or 'to speak.'
G2787
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Part of Speech: Noun
Sounds like: kee-BOH-tos
Translations: ark, chest, box, a chest, a box
Notes: This word refers to a wooden chest or box, often of a large size. It is famously used to describe Noah's Ark, the Ark of the Covenant, or a coffin. It can also refer to a smaller container like a money box or a chest for valuables.
Inflection: Singular, Nominative, Feminine
Synonyms: ΛΑΡΝΑΞ, ΘΗΚΗ
Etymology: The origin of the word is uncertain, but it is thought to be of pre-Greek, possibly Semitic, origin.
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: came, went, arrived
Notes: This word is the third person singular aorist active indicative form of the verb 'to come' or 'to go'. It describes an action that happened in the past, specifically that 'he, she, or it came' or 'he, she, or it went'. It is used to indicate movement towards or away from a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G4172
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Part of Speech: Noun
Sounds like: POH-leh-ohs
Translations: (of) a city, (of) the city, city, a city
Notes: This word is the genitive singular form of the noun 'πόλις' (polis), meaning 'city' or 'town'. It is used to indicate possession, origin, or relationship, often translated with 'of a city' or 'of the city'. For example, 'the walls of the city' or 'the people of the city'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G3183
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Part of Speech: Proper Noun
Sounds like: MEL-khol
Translations: Michal
Notes: Melchol (Michal) is a proper noun referring to the daughter of King Saul and the first wife of King David in the Old Testament. She is known for her love for David and for her later contempt for him when he danced before the Lord.
Inflection: Singular, Nominative
Etymology: This word is of Hebrew origin, derived from the Hebrew name מִיכַל (Mikal).
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-teer
Translations: daughter, a daughter
Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΡΗ, ΠΑΙΣ
Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.
G4549
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Part of Speech: Proper Noun
Sounds like: sah-OOL
Translations: Saul
Notes: This is a proper noun, referring to the name Saul. In the Old Testament, it primarily refers to the first king of Israel. In the New Testament, it refers to the apostle Paul before his conversion.
Inflection: Singular, Nominative
Etymology: From Hebrew Sha'ul (שָׁאוּל), meaning 'asked for' or 'prayed for'.
G3879
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Part of Speech: Verb
Sounds like: par-EK-yoo-psen
Translations: peered, looked in, stooped to look, looked intently
Notes: This word describes the action of bending forward or stooping down to look at something, often with a sense of curiosity or careful observation. It implies looking into a place or at an object, often through an opening or from a position that requires effort to see clearly. It is used to describe someone looking intently or peering into something.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΕΜΒΛΕΠΩ, ΕΠΙΒΛΕΠΩ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2376
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Part of Speech: Noun
Sounds like: thoo-REE-doss
Translations: of a window, a window
Notes: This word refers to a window, an opening in a wall or roof to admit light or air, typically fitted with a frame of glass or other transparent material. As a noun, it can be used in sentences to refer to such an opening, often indicating possession or origin when in the genitive case.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΘΥΡΙΣ (thyris) comes from ΘΥΡΑ (thyra), meaning 'door' or 'gate', with the diminutive suffix -ις (-is), indicating a small door or opening.
G3708
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Part of Speech: Verb
Sounds like: EYE-den
Translations: he saw, she saw, it saw, he had seen, she had seen, it had seen
Notes: This is the third person singular aorist active indicative form of the verb 'to see'. It describes an action of seeing that occurred in the past, typically as a completed or simple event, without emphasis on its duration. It can be used in sentences like 'He saw the light' or 'She saw the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G3738
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Part of Speech: Verb
Sounds like: or-KHEH-oh-men-on
Translations: dancing, a dancing
Notes: This word is a present middle/passive participle, meaning 'dancing' or 'being danced'. It describes an action that is currently happening or ongoing. It is often used to describe someone performing a dance.
Inflection: Present, Middle/Passive, Participle, Singular, Nominative or Accusative, Neuter
Synonyms: ΧΟΡΕΥΩ
Etymology: From an unknown root, possibly related to 'orchestra' (a place for dancing).
G3815
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Part of Speech: Verb, Participle
Sounds like: pahee-ZON-tah
Translations: playing, making sport, mocking, jesting, dancing
Notes: This word describes the action of playing, making sport, or jesting. It can also imply mocking or dancing, depending on the context. As a participle, it functions like an adjective or adverb, describing someone who is in the act of playing or making sport.
Inflection: Singular, Accusative, Masculine, Present, Active, Participle
Synonyms: ΕΜΠΑΙΖΩ, ΓΕΛΑΩ, ΧΟΡΕΥΩ
G1848
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Part of Speech: Verb
Sounds like: eks-oo-den-OH-sen
Translations: he made of no account, he despised, he nullified, he set at naught, he treated with contempt
Notes: This word means to make something of no account, to treat it as worthless, or to despise it. It implies a strong sense of rejection or contempt. It is often used to describe someone being belittled or disregarded.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ἈΘΕΤΈΩ, ΚΑΤΑΦΡΟΝΈΩ, ἈΠΟΔΟΚΙΜΆΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
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