Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / 1 Chronicles / Chapter 261 Chronicles, Chapter 26
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1249
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Part of Speech: Noun
Sounds like: dee-ah-EE-reh-sees
Translations: divisions, distributions, differences, varieties
Notes: This word refers to the act of dividing or separating something into parts, or the parts themselves. It can denote a distribution, a distinction, or a variety. It is a compound word formed from διά (dia, "through, apart") and αἵρεσις (hairesis, "a choosing, a taking").
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΜΕΡΙΣΜΟΣ, ΔΙΑΣΤΟΛΗ, ΔΙΑΦΟΡΑ
Etymology: The root word, ΔΙΑΙΡΕΣΙΣ, comes from the verb διαιρέω (diaireō), meaning "to divide, distinguish." It is formed from διά (dia, "through, apart") and αἱρέω (haireō, "to take, choose").
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4440
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Part of Speech: Noun
Sounds like: py-LOHN
Translations: gate, a gate, gateway, a gateway, door, a door
Notes: This word refers to a large gate, often one that serves as an entrance to a city, temple, or large building. It can also refer to a gateway or a portal. It is typically used in contexts describing access points or barriers.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΥΛΗ, ΘΥΡΑ
Etymology: From the root word 'πύλη' (pylē), meaning 'gate' or 'entrance'.
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G2879
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Part of Speech: Proper Noun
Sounds like: kor-eh-EEM
Translations: of Korah, Korahites, of the Korahites
Notes: This word refers to the descendants of Korah, a Levite who rebelled against Moses and Aaron in the Old Testament. It is used to denote the family or clan associated with Korah, often appearing in contexts describing their lineage or role.
Inflection: Plural, Genitive, Masculine
G3489
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Part of Speech: Proper Noun
Sounds like: moh-soh-lah-AYL
Translations: Meshullam
Notes: This is a proper noun, referring to a male personal name, Meshullam. It is a common name found in the Old Testament, often referring to various individuals.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew מְשֻׁלָּם (Meshullam), meaning 'repaid' or 'befriended'.
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G2879
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Part of Speech: Proper Noun
Sounds like: KO-ray
Translations: Kore, Korah
Notes: This is a proper noun, referring to a male name, often transliterated as Korah or Kore. It appears in the Septuagint (the Greek Old Testament) as the name of several individuals, most notably Korah, who rebelled against Moses and Aaron in the wilderness. It is used to identify specific people in a narrative.
Inflection: Singular, Nominative, Masculine
Etymology: This word is of Hebrew origin, derived from the Hebrew name קֹרַח (Qorach).
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G0007
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Part of Speech: Proper Noun
Sounds like: ah-BEE-ah
Translations: Abia, Abijah
Notes: Abia is a proper noun, referring to a person's name. It is the Greek form of the Hebrew name Abijah, which means 'my father is Yahweh' or 'Yahweh is father'. It appears in various contexts in the Bible, referring to different individuals, including a queen, a priest, and a son of Samuel.
Inflection: Singular, Feminine
Etymology: From Hebrew 'Abiyah (אֲבִיָּה), meaning 'my father is Yahweh'.
G4555
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Part of Speech: Proper Noun
Sounds like: sah-FAR
Translations: Sephar, Shaphat
Notes: This is a proper noun, likely a transliteration of a Hebrew name or place. It can refer to a geographical location, such as the ancient city of Sephar, or to a person named Shaphat. Its meaning and usage are tied to the specific context in which it appears, often indicating a place of origin or a personal identity.
Inflection: Does not inflect
Etymology: The word ΣΑΦΑΡ (Saphar) is a transliteration of the Hebrew word סְפָר (Səp̄ār), which refers to a place, or שָׁפָט (Šāp̄āṭ), a personal name meaning 'he has judged'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
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Part of Speech: Proper Noun
Sounds like: moh-sah-LEE-ah
Translations: Mosalia, Mosaleah
Notes: This word appears to be a transliteration of a Hebrew proper noun into Greek, likely a personal name or a place name. It is not a common Greek word and its meaning is derived from its Hebrew origin, which is not immediately clear without further context. Given the example usage, it functions as a proper noun, likely referring to a person.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: This word is a transliteration from a Semitic language, likely Hebrew, into Greek. Its exact etymology in Hebrew is not readily available.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2197
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Part of Speech: Proper Noun
Sounds like: zah-kha-REE-oo
Translations: of Zechariah
Notes: This is the genitive form of the proper noun 'Zechariah'. Zechariah is a common Hebrew name meaning 'Yahweh has remembered'. It refers to several individuals in the Bible, most notably a prophet whose book is included in the Old Testament, and the father of John the Baptist in the New Testament. It is used to indicate possession or origin, as in 'the prophecy of Zechariah' or 'the house of Zechariah'.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4416
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Part of Speech: Adjective, Noun
Sounds like: PRO-toh-TOH-koss
Translations: firstborn, first-born, a firstborn, a first-born
Notes: This is a compound word formed from 'πρῶτος' (first) and 'τίκτω' (to beget, to bear). It refers to the firstborn child, whether male or female. It can be used as an adjective to describe someone as the firstborn, or as a noun to refer to 'the firstborn' person.
Inflection: Singular, Nominative, Masculine
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Part of Speech: Proper Noun
Sounds like: ee-deh-RAYL
Translations: Iderel
Notes: This word appears to be a proper noun, likely a transliteration of a personal name. It is not a commonly found word in standard Koine Greek texts or lexicons, suggesting it might be a rare variant, a specific transcription, or possibly a misspelling of a more common name. Without further context, its exact meaning or origin is unclear, but it functions as a name within the sentence.
Inflection: Does not inflect
Etymology: The etymology of this specific form is unclear. It appears to be a transliteration of a Hebrew name, but its precise Hebrew equivalent is not readily identifiable.
G2197
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Part of Speech: Proper Noun
Sounds like: zah-kha-REE-as
Translations: Zacharias, Zechariah
Notes: This is a proper noun referring to several individuals in the Bible. Most notably, it refers to the prophet Zechariah, whose book is in the Old Testament, and to Zacharias, the father of John the Baptist, mentioned in the New Testament. It is used to identify a specific male person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Zekharyah (זְכַרְיָה), meaning 'Yahweh has remembered' or 'the Lord remembers'.
G2430
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Part of Speech: Proper Noun
Sounds like: ee-eh-no-NAYL
Translations: Jenonel, Jehoniel
Notes: This is a proper noun, specifically a masculine personal name. It is a transliteration of a Hebrew name, meaning 'God answers' or 'Jehovah answers'. It refers to a specific individual.
Inflection: Singular, Masculine, Nominative
Etymology: This word is a transliteration of the Hebrew name יְהוֹנִיאֵל (Yehoniel), which means 'God answers' or 'Jehovah answers'.
G2494
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Part of Speech: Proper Noun
Sounds like: ee-oh-LAHM
Translations: Jolam
Notes: This is a proper noun, specifically a masculine personal name. It is a transliteration of a Hebrew name, likely found in genealogies or lists of individuals. In the provided context, it appears as a name in a list of sons or individuals.
Inflection: Singular, Nominative, Masculine
Etymology: The name ἸΩΛΑΜ (Jolam) is of Hebrew origin, derived from the Hebrew name יֹולָם (Yolam). It is found in the Old Testament, particularly in genealogical records.
G2495
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Part of Speech: Proper Noun
Sounds like: ee-oh-NAS
Translations: Jonah
Notes: This is the Greek form of the Hebrew name Jonah, a prominent prophet in the Old Testament. It refers to the individual person and is used as a subject in sentences, such as 'Jonah went to Joppa'.
Inflection: Singular, Masculine, Nominative
Etymology: From Hebrew יוֹנָה (Yonah), meaning 'dove'. It is the name of a biblical prophet.
G1663
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Part of Speech: Proper Noun
Sounds like: eh-lee-OH-nah-ees
Translations: Elionais, Elioenai
Notes: This is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to a man named Elionais or Elioenai. It is used to identify a specific individual in a narrative.
Inflection: Singular, Nominative
Etymology: The name ἘΛΙΩΝΑΙΣ (Elionais) is a Greek transliteration of the Hebrew name אֶלְיוֹעֵינַי (Elyo'eynay), meaning 'unto Jehovah are my eyes' or 'my eyes are toward the Lord'.
G1442
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Part of Speech: Numeral, Adjective
Sounds like: EV-doh-mos
Translations: seventh
Notes: This word means 'seventh' and is used to denote the ordinal position in a sequence, indicating something is number seven in a series. It functions as an adjective and will agree in gender, number, and case with the noun it modifies.
Inflection: Masculine, Nominative, Singular. Inflects for gender, number, and case.
Etymology: From the Greek word ἑπτά (hepta), meaning 'seven'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G838
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Part of Speech: Proper Noun
Sounds like: ab-DOD-om
Translations: Obed-Edom
Notes: This is a proper noun, referring to a person named Obed-Edom. In the biblical context, Obed-Edom was a Gittite (from Gath) in whose house the Ark of the Covenant was kept for three months after Uzzah's death. He and his household were blessed by God during this time.
Inflection: Singular, Nominative, Masculine
Etymology: The name Obed-Edom is of Hebrew origin, meaning 'servant of Edom' or 'servant of God'. It is a compound name.
G4547
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Part of Speech: Proper Noun
Sounds like: sah-MAH-ee-as
Translations: Shemaiah
Notes: This is a proper noun, referring to a male personal name. It is the Greek transliteration of the Hebrew name Shemaiah, which means 'heard by Yahweh' or 'Yahweh has heard'. This name appears frequently in the Old Testament, referring to various individuals, including prophets, priests, and other figures.
Inflection: Singular, Nominative, Masculine
Etymology: The name Σαμαίας (Samaias) is a Greek transliteration of the Hebrew name שְׁמַעְיָה (Shema'yah), meaning 'Yahweh has heard'.
G2500
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Part of Speech: Proper Noun
Sounds like: ee-oh-ZA-bath
Translations: Jozabad
Notes: This is a proper noun, referring to a male personal name. It is a common name in the Old Testament, borne by several individuals, often associated with temple service or military roles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Jozabad is of Hebrew origin, meaning "Yahweh has bestowed" or "Yahweh has given."
G2496
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Part of Speech: Proper Noun
Sounds like: ee-oh-ATH
Translations: Jotham
Notes: This word appears to be a misspelling or an abbreviated form of the proper noun "ἸΩΑΘΑΜ" (Jotham). Jotham was a king of Judah, son of Uzziah, and is mentioned in the Old Testament. The full name "ἸΩΑΘΑΜ" means "the Lord is perfect" or "Yahweh is complete."
Inflection: Singular, Nominative, Masculine
G4556
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Part of Speech: Proper Noun
Sounds like: SOH-khar
Translations: Sochar
Notes: This is a proper noun, specifically a masculine personal name. It is a transliteration of a Hebrew name, likely meaning 'hired' or 'wages'. In the provided context, it functions as a name in a list of individuals.
Inflection: Singular, Nominative, Masculine
Etymology: The name Σωχάρ (Sochar) is a transliteration of the Hebrew name שׂוֹכַר (Sokhar), which means 'hired' or 'wages'. It appears in the Old Testament as the name of a Levite.
G3476
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Part of Speech: Proper Noun
Sounds like: nah-AS-sone
Translations: Naasson, Nahshon
Notes: This is a proper noun, referring to Naasson (also spelled Nahshon), a biblical figure. He was the son of Amminadab and the father of Salmon, and an ancestor of King David and Jesus Christ. He is mentioned in the genealogies found in the books of Exodus, Numbers, Ruth, 1 Chronicles, Matthew, and Luke.
Inflection: Singular, Masculine, Nominative
Etymology: From Hebrew נַחְשׁוֹן (Nachshon), meaning 'enchanter' or 'serpent'.
G2494
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Part of Speech: Proper Noun
Sounds like: yeh-ee-EL
Translations: Jehiel
Notes: Jehiel is a Hebrew proper name, meaning 'God lives' or 'God takes away'. It appears in the Old Testament, particularly in Chronicles, Ezra, and Nehemiah, referring to several different individuals. In Koine Greek, it is transliterated from the Hebrew and functions as a personal name.
Inflection: Singular, Nominative
Etymology: From Hebrew יְחִיאֵל (Yechiel), meaning 'God lives' or 'God takes away'. It is a compound of יְחִי (yechi, 'he lives') and אֵל (el, 'God').
G0284
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Part of Speech: Proper Noun
Sounds like: am-mee-EEL
Translations: Ammiel
Notes: This is a proper noun, referring to a male personal name. It is a Hebrew name meaning 'people of God' or 'my kinsman is God'. It appears in the Old Testament as the name of several individuals.
Inflection: Singular, Masculine
Etymology: This name is of Hebrew origin, derived from the elements 'am' (people, kinsman) and 'El' (God).
G2465
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Part of Speech: Proper Noun
Sounds like: iss-SAKH-ar
Translations: Issachar
Notes: This is a proper noun referring to Issachar, the fifth son of Jacob and Leah, and the name of one of the twelve tribes of Israel. It is used to identify the individual or the tribe.
Inflection: Singular, Masculine
Etymology: From Hebrew יִשָּׂשכָר (Yissakhar), meaning 'there is recompense' or 'man of hire'.
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Part of Speech: Proper Noun
Sounds like: ee-AF-thos-lah-AH-thee
Translations: Japhthoslaathi, Iaphthoslaathi
Notes: This word appears to be a transliteration of a foreign, likely Hebrew, proper noun. It is not a standard Koine Greek word and does not have a clear meaning within the Greek language itself. Based on the context provided, it seems to function as a name, possibly a personal name or a place name, similar to how other foreign names are transliterated into Greek texts.
Inflection: Does not inflect
Etymology: This word is a transliteration from a foreign language, likely Hebrew, into Greek. It does not have a Greek etymology.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2127
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Part of Speech: Verb
Sounds like: yoo-lo-GAY-sen
Translations: he blessed, she blessed, it blessed, to bless, to praise, to speak well of
Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' It is often used in contexts of divine blessing or human commendation. It describes an action completed in the past by a single person or entity.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ, ΕΥ̓ΦΗΜΕΩ
Etymology: The word ΕΥ̓ΛΟΓΕΩ is a compound word derived from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and the verb ΛΕΓΩ (legō), meaning 'to speak.' Thus, it literally means 'to speak well of' and evolved to mean 'to bless' or 'to praise.'
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G4545
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Part of Speech: Proper Noun
Sounds like: sah-MAH-yah
Translations: Shemaiah
Notes: This is a proper noun, specifically a masculine personal name. It is the Greek transliteration of the Hebrew name Shemaiah, which means 'heard by God' or 'Yahweh has heard'. It appears in various biblical contexts, referring to different individuals.
Inflection: Singular, Nominative
Etymology: The name Σαμαία (Samaias) is a Greek transliteration of the Hebrew name שְׁמַעְיָה (Shemaiah), which is derived from the Hebrew verb שָׁמַע (shama') meaning 'to hear' and the divine name יָהּ (Yah), a shortened form of Yahweh. Thus, it means 'Yahweh has heard' or 'heard by God'.
G5207
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Part of Speech: Noun
Sounds like: ee-OH
Translations: (to) son, (to) a son
Notes: This word is a noun meaning 'son'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. For example, it might be used in a sentence like 'He gave a gift to the son'.
Inflection: Singular, Dative, Masculine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5088
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Part of Speech: Verb
Sounds like: eh-TEKH-theh-san
Translations: they were born, they were brought forth
Notes: This word is a verb indicating that a group of people or things were born or brought into existence. It is used to describe the act of being born, often referring to children or offspring. It is in the passive voice, meaning the subjects are receiving the action of being born.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ, ΦΥΩ
Etymology: From Proto-Indo-European, meaning 'to beget, to produce'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4416
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Part of Speech: Noun, Adjective
Sounds like: PRO-toh-TOH-koo
Translations: of the firstborn, of a firstborn
Notes: This word refers to the first-born child or offspring. It is often used to denote a special status or privilege associated with being the first to be born. It can function as both a noun, meaning 'the firstborn', or an adjective, meaning 'firstborn'.
Inflection: Singular, Genitive, Masculine or Neuter
G4517
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Part of Speech: Verb
Sounds like: ROH-sai
Translations: to strengthen, to make strong, to heal, to be strong, to be well, to be in good health
Notes: This word is the aorist active infinitive form of the verb 'rhōnnymi'. It means 'to strengthen' or 'to make strong', often in the sense of restoring health or vigor. It can also mean 'to be strong' or 'to be well'. It is used to express the purpose or result of an action, similar to 'in order to strengthen' or 'so as to be strong'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΙΣΧΥΣΑΙ, ΕΝΔΥΝΑΜΩΣΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G3967
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Part of Speech: Adjective
Sounds like: pa-tree-KON
Translations: paternal, ancestral, hereditary, of a father, fatherly, a paternal thing
Notes: This word describes something that belongs to or is characteristic of a father, or something that is inherited from one's ancestors. It is often used in reference to property, traditions, or a family home that has been passed down through generations. For example, it could refer to a 'paternal house' or 'ancestral inheritance'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΤΡΩΟΣ, ΠΑΤΡΩΙΟΣ
G1415
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Part of Speech: Adjective
Sounds like: doo-na-TOY
Translations: able, mighty, powerful, strong, able ones, mighty ones, powerful ones, strong ones
Notes: This word describes someone or something as being able, mighty, or powerful. It can refer to physical strength, moral power, or the ability to accomplish something. When used substantively, it refers to 'powerful ones' or 'mighty men'.
Inflection: Plural, Nominative Masculine or Feminine, or Vocative Masculine
Synonyms: ΙΣΧΥΡΟΙ, ΚΡΑΤΑΙΟΙ, ΕΝΔΥΝΑΜΟΙ
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, were
Notes: This word is an inflected form of the verb 'to be'. It indicates an action or state that was ongoing or habitual in the past, referring to a plural subject. It functions similarly to 'were' in English, describing the state or existence of multiple entities in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
G4545
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Part of Speech: Proper Noun
Sounds like: sah-MAH-ee
Translations: Shemaiah, Semaiah
Notes: This is a proper noun, a male personal name of Hebrew origin, meaning 'heard by God' or 'Jehovah has heard'. It appears frequently in the Old Testament, referring to various individuals. In the provided examples, it is used as a name in lists of people.
Inflection: Masculine, Nominative or Genitive or Dative
Etymology: From Hebrew שְׁמַעְיָה (Sh'ma'yah), meaning 'heard by God' or 'Jehovah has heard'.
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Part of Speech: Proper Noun
Sounds like: GOH-oh-nay
Translations: Goonei
Notes: This word appears to be a proper noun, likely a personal name. It is found in lists of names, such as in genealogies or rosters, where it functions as a singular, masculine name.
Inflection: Singular, Nominative, Masculine
Etymology: The etymology of this specific proper noun is not readily available in standard Koine Greek lexicons, suggesting it may be of foreign origin or a less common name.
G4473
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Part of Speech: Proper Noun
Sounds like: rah-fah-EHL
Translations: Raphael
Notes: Raphael is the name of an archangel, one of the principal angels mentioned in Abrahamic religions. The name means 'God heals' or 'God has healed'. He is often associated with healing and is depicted as a companion and guide.
Inflection: Singular, Nominative or Dative
Etymology: The name Raphael is derived from the Hebrew name 'Rafa'el' (רָפָאֵל), meaning 'God heals' or 'God has healed'. It is a compound of 'rapha' (רָפָא), meaning 'to heal', and 'El' (אֵל), meaning 'God'.
G5601
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Part of Speech: Proper Noun
Sounds like: oh-BED
Translations: Obed
Notes: Obed is a proper noun referring to a biblical figure, the son of Boaz and Ruth, and the grandfather of King David. He is mentioned in the genealogies of Jesus Christ in the New Testament. As a proper noun, it functions as the name of a specific individual.
Inflection: Singular, Nominative, Masculine
Etymology: From the Hebrew name 'Ôḇēḏ (עוֹבֵד), meaning 'serving' or 'worshiper'.
G1666
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Part of Speech: Proper Noun
Sounds like: eh-lee-ZA-bath
Translations: Elizabath, Elizabath
Notes: This is a proper noun, specifically a masculine personal name. It is a transliteration of a Hebrew name, likely referring to a specific individual in a genealogical or historical context.
Inflection: Singular, Nominative, Masculine
Etymology: This word is a transliteration of the Hebrew name אֱלִיזָבָת (Elizabath), meaning "God of abundance" or "God is my oath." It appears in the Septuagint and New Testament as a personal name.
G0887
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Part of Speech: Proper Noun
Sounds like: ah-khee-HOOD
Translations: Ahihud
Notes: This is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to a specific individual, likely a man, and is used in contexts such as genealogies or lists of people.
Inflection: Singular, Masculine, Nominative
Etymology: The name Ahihud is of Hebrew origin, meaning 'brother of union' or 'brother of the Jews'. It is found in the Old Testament.
G1765
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Part of Speech: Proper Noun
Sounds like: EN-noo
Translations: Ennou
Notes: This is a proper noun, a transliteration of a Hebrew personal name. It refers to a specific individual, likely a male, and is used in contexts such as genealogies or lists of people.
Inflection: Singular, Nominative or Genitive, Masculine
Etymology: This word is a transliteration of the Hebrew name 'Enno, which means 'favored' or 'gracious'.
G4520
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Part of Speech: Proper Noun
Sounds like: sab-KHEH-yah
Translations: Sabcheia
Notes: Sabcheia is a proper noun, specifically a masculine personal name. It refers to an individual named Sabcheia. In the provided context, it appears as part of a list of names, indicating a person's identity.
Inflection: Singular, Nominative, Masculine
Etymology: This word is of Hebrew origin, derived from the Hebrew name 'Sabchay' (סַבְחַי). It is a personal name that appears in genealogical lists.
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Part of Speech: Proper Noun
Sounds like: ees-BAH-kohm
Translations: Ishbakom
Notes: This word is a proper noun, likely a personal name. It appears to be a transliteration of a Hebrew name into Greek. In the provided context, it is listed as one of the 'sons' or descendants, indicating its use as a male personal name.
Inflection: Singular, Nominative, Masculine
Etymology: This word is a transliteration of a Hebrew proper name, likely from the Old Testament, into Koine Greek. Its exact Hebrew equivalent and etymology are not readily available in standard Greek lexicons.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4160
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Part of Speech: Verb
Sounds like: poy-OON-tes
Translations: doing, making, performing, practicing, those who do, those who make
Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1414
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Part of Speech: Adverb
Sounds like: doo-na-TOS
Translations: powerfully, mightily, strongly, with power, ably
Notes: This word is an adverb meaning "powerfully" or "mightily." It describes an action performed with great strength, ability, or effectiveness. It is often used to emphasize the intensity or capability with which something is done.
Inflection: Does not inflect
Synonyms: ΙΣΧΥΡΩΣ, ΚΡΑΤΩΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2039
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Part of Speech: Noun
Sounds like: er-ga-SEE-ah
Translations: work, a work, business, a business, occupation, an occupation, trade, a trade, profit, a profit, gain, a gain
Notes: ἘΡΓΑΣΙΑ refers to work, labor, or activity, encompassing both the act of working and the result or product of work. It can also denote business, trade, or the profit derived from such activities. Its meaning can vary slightly depending on the context, often implying diligent effort or a specific task.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΡΓΟΝ, ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ
Etymology: The word ἘΡΓΑΣΙΑ is derived from the Greek word ἔργον (ergon), meaning 'work' or 'deed', combined with the suffix -ία (-ia), which forms abstract nouns. It signifies the state or result of working.
G1835
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Part of Speech: Numeral
Sounds like: ex-AY-kon-tah
Translations: sixty
Notes: This word is a cardinal numeral meaning 'sixty'. It is used to indicate a quantity of sixty units. It typically remains uninflected in Koine Greek, functioning as an indeclinable numeral.
Inflection: Does not inflect
Etymology: From Ancient Greek ἑξήκοντα (hexḗkonta), from ἕξ (héx, “six”) + -κοντα (-konta, “-ty”).
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
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Part of Speech: Proper Noun
Sounds like: moh-soh-mah-MAY-eed
Translations: Mosomameid
Notes: This word appears to be a proper noun, likely a personal name. It is not a standard Koine Greek word and is most probably a transliteration of a Hebrew or Aramaic name into Greek. The context suggests it refers to an individual who has sons and brothers.
Inflection: Singular, Dative, Masculine
Etymology: This word is likely a transliteration of a foreign (possibly Hebrew or Aramaic) name into Greek. Its precise etymology in its original language is not readily available.
G1176
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Part of Speech: Numeral
Sounds like: DEH-kah
Translations: ten
Notes: This word means 'ten' and is used to denote the number 10. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It can be used to count objects or refer to a quantity of ten.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is related to similar words for 'ten' in other Indo-European languages.
G3588
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Part of Speech: Numeral
Sounds like: OK-toh
Translations: eight
Notes: This word is a cardinal numeral meaning 'eight'. It is used to indicate a quantity of eight of something. It is indeclinable, meaning its form does not change regardless of the gender, number, or case of the noun it modifies.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'eight'. It is cognate with English 'eight' and Latin 'octo'.
G2494
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Part of Speech: Proper Noun
Sounds like: ee-OHS-sah
Translations: Jossah, Iossah
Notes: This is a proper noun, likely a personal name. In the provided context, it appears in the dative case, indicating 'to Jossah' or 'for Jossah'. It refers to an individual, possibly a leader or a person of significance within a lineage or group.
Inflection: Singular, Dative, Masculine
Etymology: The name 'Iossah' is of Hebrew origin, derived from the Hebrew name 'Yosah' (יוֹסָה), meaning 'he will add' or 'he will increase'. It is a shortened form of names like Joseph.
G3394
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Part of Speech: Proper Noun
Sounds like: meh-RAH-ree
Translations: Merari
Notes: Merari was the third son of Levi, and the progenitor of the Merarites, one of the four main divisions of the Levites in the Old Testament. The Merarites were responsible for carrying the framework, boards, bars, pillars, and sockets of the tabernacle during the Israelites' wilderness wanderings. This word refers to him or his descendants.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew מְרָרִי (Mərārî), meaning 'bitter' or 'unhappy'.
G5442
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Part of Speech: Verb, Participle
Sounds like: foo-LAS-son-tes
Translations: keeping, guarding, observing, watching, preserving, a keeper, a guard
Notes: This word is a present active participle, meaning 'keeping' or 'guarding'. It describes an ongoing action of protecting, watching over, or adhering to something. It can be used to describe someone who is actively engaged in the act of guarding or observing, or someone who is preserving a custom or law. It often functions adjectivally, describing the subject performing the action.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
G0746
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Part of Speech: Noun
Sounds like: ar-KHAIN
Translations: beginning, a beginning, rule, a rule, ruler, a ruler, authority, an authority, domain, a domain, first, the first
Notes: This word refers to the starting point of something, such as a beginning in time or a foundational principle. It can also denote a position of power or authority, or the person holding such a position, like a ruler or leader. It is often used to describe the origin or initial state of things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΕΦΑΛΗ, ΠΡΩΤΟΣ, ΕΞΟΥΣΙΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tah
Translations: ruler, a ruler, leader, a leader, prince, a prince, official, an official
Notes: This word refers to a person in a position of authority, such as a ruler, leader, or official. It is used to describe someone who holds power or has a leading role in a community or government. It can be used in various contexts to denote a person of high rank or influence.
Inflection: Singular, Accusative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1243
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Part of Speech: Noun
Sounds like: dee-ah-ee-reh-SEH-ohs
Translations: of division, of distribution, of distinction, of difference
Notes: This word refers to the act of dividing, separating, or distributing something. It can also denote a distinction or difference between things. In a sentence, it would typically be used to describe the process or result of a division, often appearing with a preposition like 'upon' or 'concerning' as seen in the example usage.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΕΡΙΣΜΟΣ, ΔΙΑΣΤΟΛΗ, ΔΙΑΚΡΙΣΙΣ
G1208
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Part of Speech: Adjective
Sounds like: dehf-TEH-ras
Translations: second, a second, (of) second
Notes: This word means 'second' and is used to indicate the ordinal position in a sequence. It can refer to a second person, thing, or event. In the genitive case, as seen in 'ΔΕΥΤΕΡΑΣ', it often indicates possession or origin, meaning 'of the second' or 'from the second'.
Inflection: Singular, Genitive, Feminine
G5080
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Part of Speech: Noun
Sounds like: TAHV-lai
Translations: tables, tablets, boards
Notes: This word refers to flat surfaces, such as tables for eating or working on, or tablets used for writing. It can also refer to boards or planks of wood. In the provided context, it is used in the plural form.
Inflection: Nominative or Vocative, Plural, Feminine
Etymology: The word is of Latin origin, derived from 'tabula', meaning 'board, plank, tablet'.
G5154
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Part of Speech: Adjective, Numeral
Sounds like: TREE-tos
Translations: third, a third
Notes: This word means 'third' and is an ordinal number, indicating position in a sequence. It is used to describe something that comes after the first and second, whether in order, rank, or time. As an adjective, it modifies a noun and agrees with it in gender, number, and case.
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, Accusative, or Vocative
Etymology: From Proto-Indo-European, meaning 'third'. It is related to the number three.
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G5142
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Part of Speech: Numeral
Sounds like: trees-KAI-deh-kah
Translations: thirteen
Notes: This word means 'thirteen'. It is a compound numeral, formed from the words for 'three' and 'ten'. It is used to indicate the quantity of thirteen of something. For example, one might say 'thirteen days' or 'thirteen people'.
Inflection: Does not inflect
Etymology: The word ΤΡΙΣΚΑΙΔΕΚΑ is a compound word derived from the Koine Greek words ΤΡΕΙΣ (treis), meaning 'three', and ΔΕΚΑ (deka), meaning 'ten'.
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0758
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Part of Speech: Noun
Sounds like: AR-khoo-see
Translations: to rulers, to a ruler, to magistrates, to a magistrate, to officials, to an official, to chiefs, to a chief
Notes: This word refers to those in a position of authority, such as rulers, magistrates, or officials. It is used to indicate that something is directed 'to' or 'for' these individuals, often in a context of giving or addressing them.
Inflection: Plural, Dative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΕΞΟΥΣΙΑΣΤΗΣ, ΚΥΡΙΟΣ
G1415
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Part of Speech: Adjective, Noun
Sounds like: doo-na-TON
Translations: of powerful ones, of mighty ones, of able ones, of rulers, of the powerful, of the mighty, of the able, of the rulers
Notes: This word describes something or someone as powerful, mighty, or able. It is often used to refer to those who hold positions of power or authority, such as rulers or influential people. As an adjective, it modifies a noun, but it can also function as a substantive noun, meaning 'the powerful ones' or 'those who are able'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΙΣΧΥΡΩΝ, ΚΡΑΤΑΙΩΝ, ΕΞΟΥΣΙΑΣΤΩΝ
G2183
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Part of Speech: Noun
Sounds like: ef-ay-meh-REE-ah-ee
Translations: daily courses, daily services, divisions, courses
Notes: This word refers to the divisions or courses of priests and Levites who served in the temple for a specific period of time. It denotes a rotation or a turn of duty, often for a day or a set number of days. It is used to describe the organized schedule of religious service.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΔΙΑΙΡΕΣΕΙΣ, ΛΕΙΤΟΥΡΓΙΑΙ
Etymology: The word ἘΦΗΜΕΡΙΑ (ephēmeria) is derived from the Greek prefix ἐπί (epi), meaning 'upon' or 'for', and ἡμέρα (hēmera), meaning 'day'. Thus, it literally means 'that which is for a day' or 'daily'.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3008
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Part of Speech: Verb
Sounds like: lay-too-er-GEIN
Translations: to minister, to serve, to perform public service, to worship
Notes: This word is the present active infinitive form of the verb ΛΕΙΤΟΥΡΓΕΩ. It means to perform a service, especially a public or sacred one. It is often used in the context of religious service or ministry, such as serving God or performing priestly duties. It is a compound word derived from 'λαός' (people) and 'ἔργον' (work), literally meaning 'to do work for the people'.
Inflection: Infinitive, Present, Active
Synonyms: ΔΙΑΚΟΝΕΩ, ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0906
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Part of Speech: Verb
Sounds like: eh-BAH-lon
Translations: they threw, they cast, they put, they laid
Notes: This word is the third person plural aorist active indicative form of the verb 'βάλλω' (ballō), which means 'to throw', 'to cast', 'to put', or 'to lay'. The aorist tense indicates a simple, completed action in the past, without emphasis on its duration or repetition. It is commonly used to describe actions like casting lots, throwing stones, or placing something somewhere.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΡΙΠΤΩ
G2819
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Part of Speech: Noun
Sounds like: KLAY-roos
Translations: lots, shares, portions, inheritances
Notes: This word refers to a lot, such as one cast to make a decision, or a share or portion of something, often an inheritance or an assigned part. It is used in contexts where something is divided or allocated, or where a decision is made by chance or divine will through the casting of lots. It can also refer to a person's allotted destiny or inheritance.
Inflection: Plural, Masculine, Nominative or Accusative
Synonyms: ΜΕΡΙΣ, ΜΕΡΟΣ
Etymology: The word 'κλῆρος' (klēros) is of uncertain origin, but it is thought to be an ancient Greek word. It originally referred to a piece of wood or stone used for casting lots, and later came to mean the lot itself, and then the portion or inheritance determined by it.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3398
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Part of Speech: Adjective, Noun, Adverb
Sounds like: mee-KRON
Translations: small, little, a little, a small thing, a short time
Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.
Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gahn
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as being great in size, importance, or intensity. It is used to modify nouns, indicating a significant quality or scale, such as a 'great fear' or a 'great priest'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G3624
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Part of Speech: Noun
Sounds like: OY-koos
Translations: houses, homes, households, temples
Notes: This word refers to physical dwellings or buildings, such as houses or temples. It can also refer to a household, meaning the people living within a house, or a family line. In some contexts, it can denote a lineage or a dynasty. It is used in sentences to indicate the place where someone lives or a group of people associated with a particular dwelling.
Inflection: Plural, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
G3966
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Part of Speech: Adjective
Sounds like: pa-tree-OHN
Translations: of ancestral, of traditional, of hereditary, of fathers, of ancestors
Notes: This word describes something that belongs to or is derived from one's fathers or ancestors. It refers to things that are ancestral, traditional, or hereditary, often in the context of customs, laws, or beliefs passed down through generations. It is used to indicate a connection to the past or to one's heritage.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΡΧΑΙΩΝ, ΠΑΛΑΙΩΝ
G4440
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Part of Speech: Noun
Sounds like: py-LOH-na
Translations: gate, a gate, gateway, a gateway, porch, a porch
Notes: This word refers to a large gate, a gateway, or a porch, often serving as the entrance to a building, city, or courtyard. It is typically used to describe a significant or imposing entrance structure.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΥΛΗ, ΘΥΡΑ
G4098
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Part of Speech: Verb
Sounds like: EH-peh-sen
Translations: he fell, she fell, it fell
Notes: This word is the third person singular aorist active indicative form of the verb 'πίπτω' (piptō), meaning 'to fall'. It describes an action that occurred in the past, indicating that someone or something completed the act of falling. It can be used in various contexts, such as a person falling to the ground, a building falling, or a kingdom falling.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΤΕΠΕΣΕΝ, ΕΠΕΣΕΝ
G2819
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Part of Speech: Noun
Sounds like: KLEE-ros
Translations: lot, a lot, portion, a portion, inheritance, an inheritance, share, a share
Notes: ΚΛΗΡΟΣ (klēros) refers to a lot, a portion, or an inheritance. It is commonly used in the context of casting lots, which was a method of making decisions or determining an outcome, similar to drawing straws or rolling dice. It can also refer to a designated share, a piece of land, or an inheritance received.
Inflection: Singular, Nominative, Masculine. This word inflects for number and case.
Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ
Etymology: From a root meaning 'to break' or 'to divide', referring to a piece of wood used for casting lots. Over time, it came to signify the lot itself, then the portion or inheritance determined by it.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0395
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Part of Speech: Noun
Sounds like: ah-nah-to-LAS
Translations: east, the east, sunrise, the risings, the sunrises
Notes: This word refers to the direction where the sun rises, hence 'east' or 'sunrise'. It can also refer to the act of rising itself, such as the rising of the sun or stars. In a broader sense, it can denote the region or lands to the east.
Inflection: Plural, Accusative, Feminine
Synonyms: ἈΝΑΤΟΛΑΙ
Etymology: From the verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.
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Part of Speech: Proper Noun
Sounds like: sah-lah-MEH-yah
Translations: Salameia
Notes: This is a proper noun, likely a personal name, possibly a variant or misspelling of another name. It is used to refer to a specific individual.
Inflection: Singular, Nominative
Etymology: The etymology of this specific form is unclear. It appears to be a personal name, possibly of Hebrew or Aramaic origin, or a Greek transliteration of such a name. It might be related to names like 'Shelomith' or 'Salome', but its exact origin is not well-documented.
G2197
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Part of Speech: Proper Noun
Sounds like: zah-khah-REE-ah
Translations: of Zacharias, of Zechariah
Notes: This is a common biblical proper name, referring to several individuals in the Old and New Testaments, most notably the prophet Zechariah and the father of John the Baptist. It is used to identify a specific person.
Inflection: Singular, Genitive, Masculine
Etymology: The name is of Hebrew origin, meaning 'Yahweh has remembered' or 'the Lord remembers'. It is a compound of 'zakhar' (to remember) and 'Yah' (a shortened form of Yahweh).
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Part of Speech: Proper Noun
Sounds like: SOH-az
Translations: Soaz
Notes: This word appears to be a proper noun, likely a personal name. In the provided context, it is used in the genitive case, indicating possession or origin, similar to 'of Soaz' or 'belonging to Soaz'. It is not a common Greek word and likely refers to a specific individual.
Inflection: Singular, Genitive, Masculine
Etymology: The etymology of this specific proper noun is not readily available in standard Koine Greek lexicons, suggesting it may be of non-Greek origin or a less common name.
G3188
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Part of Speech: Proper Noun
Sounds like: mel-KHEH-yah
Translations: Malchiah, Malchijah
Notes: This is a proper noun, specifically a masculine personal name of Hebrew origin. It appears in lists of names, often referring to individuals in genealogies or groups. It means 'My King is Yah' or 'Yah is King'.
Inflection: Singular, Nominative
Etymology: From Hebrew מַלְכִּיָּה (Malkiyyah), meaning 'My King is Yah' or 'Yah is King'.
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-then
Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.
Inflection: 3rd Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G0992
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Part of Speech: Noun
Sounds like: bor-RAH
Translations: of the north, from the north, north
Notes: This word refers to the north, often specifically the north wind. It is used to indicate direction or origin, such as 'from the north' or 'towards the north'. In the provided form, it is the genitive singular of the noun 'ΒΟΡΡΑΣ'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΡΚΤΟΣ
G3575
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Part of Speech: Noun
Sounds like: NO-ton
Translations: south, the south
Notes: This word refers to the direction of south. It is often used to indicate movement towards the south or a location in the south.
Inflection: Singular, Accusative, Masculine
Etymology: From an unknown root, possibly related to the idea of wetness or moisture, as the south wind often brought rain in the Mediterranean region.
G2713
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Part of Speech: Adverb, Preposition
Sounds like: kah-teh-NAN-tee
Translations: opposite, before, in front of, over against, in the presence of
Notes: This word functions as an adverb or a preposition, indicating a position directly facing or opposite to something or someone. When used as a preposition, it typically takes the genitive case. It describes being in the presence of, or confronting, another entity.
Inflection: Does not inflect
Synonyms: ΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ, ΚΑΤΑΠΡΟΣΩΠΟΝ
Etymology: This word is a compound formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the adverb ΕΝΑΝΤΙ (enanti), meaning 'opposite' or 'before'.
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
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Part of Speech: Proper Noun
Sounds like: eh-seh-FEIN
Translations: Esefein
Notes: This word appears to be a proper noun, likely referring to a specific place or a gate, possibly within the context of the temple or a city. It is not a common Koine Greek word and is likely a transliteration from another language, such as Hebrew or Aramaic, or a very obscure term. Its precise meaning beyond being a name or location is not clear from the Greek itself.
Inflection: Does not inflect
Etymology: The etymology of ἘΣΕΦΕΙΝ is uncertain, but it is likely a transliteration of a foreign (possibly Semitic) proper noun into Greek.
G1208
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Part of Speech: Adjective
Sounds like: DEH-oo-teh-ron
Translations: second, a second
Notes: This word means 'second' and is used to indicate the ordinal position after the first. It can refer to the second in a sequence, rank, or quality. It functions like an adjective, modifying a noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From a comparative form of the numeral 'duo' (two). It refers to the 'second' in a series or order.
G1424
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Part of Speech: Noun
Sounds like: DYS-mais
Translations: to the west, in the west, at sunset, to the setting, in the setting
Notes: This word refers to the west or the place where the sun sets. It is often used in the plural to denote the western regions or the direction of the west. In the provided example, it is used with the preposition 'ἐν' (en) meaning 'in the west' or 'in the western parts'.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΥΣΙΣ, ΔΥΣΜΟΣ
Etymology: The word ΔΥΣΜΗ (dysme) comes from the verb ΔΥΩ (dyo), meaning 'to sink' or 'to set' (as in the sun). It refers to the place where the sun sinks or sets.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G4439
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Part of Speech: Noun
Sounds like: poo-LEEN
Translations: gate, a gate, entrance, a door
Notes: This word refers to a gate, an entrance, or a doorway, often one that is large or fortified, such as the gate of a city or a large building. It is used to denote the point of entry or exit.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΥΡΑ
Etymology: From an uncertain root, possibly related to the idea of a 'pass' or 'opening'.
G3993
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Part of Speech: Noun
Sounds like: pas-toh-fo-REE-oo
Translations: of a chamber, of a storehouse, of a treasury, of a cell
Notes: This word refers to a chamber, cell, or storeroom, often within a larger building like a temple. It can also denote a treasury or a place where goods are stored. It is a compound word derived from 'πάστος' (pastos), meaning 'sprinkled' or 'sacred', and 'φορέω' (phoreo), meaning 'to carry' or 'to bear', suggesting a place for sacred or valuable items.
Inflection: Singular, Genitive, Neuter
Synonyms: ΤΑΜΕΙΟΝ, ΘΗΣΑΥΡΟΣ, ΚΟΙΤΩΝ
G0305
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Part of Speech: Noun
Sounds like: ah-NAH-bah-seh-ohs
Translations: of ascent, of going up, of a way up, of a rising
Notes: This word refers to the act of going up, an ascent, or a way leading upwards. It can describe a physical movement upwards, like climbing a hill, or a metaphorical rising. It is often used in contexts describing a path or a structure that facilitates upward movement.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΟΔΟΣ, ΑΝΑΣΤΑΣΙΣ
G5438
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Part of Speech: Noun
Sounds like: foo-LAH-kay
Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping
Notes: This word refers to a guard, a place of confinement like a prison, or the act of guarding or keeping. It can also denote a watch or a period of time during which a watch is kept, such as a night watch. It is used to describe both the person who guards and the place or action of guarding.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ
Etymology: From the verb φυλάσσω (phylassō), meaning 'to guard, watch, or preserve'.
G5438
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Part of Speech: Noun
Sounds like: fy-LAH-kays
Translations: (of) guard, (of) prison, (of) watch, (of) custody, (of) a guard, (of) a prison, (of) a watch, (of) a custody
Notes: This word refers to the act of guarding, a place of confinement like a prison, or a period of watching, such as a night watch. It can also refer to the people who are guarding or keeping watch. In a sentence, it would typically be used to indicate possession or origin, such as 'of the guard' or 'belonging to the prison'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G5064
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Part of Speech: Numeral
Sounds like: TES-sah-res
Translations: four
Notes: This word means 'four' and is used to denote the quantity of four items or people. It functions as an adjective, agreeing in gender, number, and case with the noun it modifies. This specific form is used for masculine and feminine nouns in the nominative or accusative case.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European. It is related to similar words for 'four' in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1237
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Part of Speech: Verb Participle
Sounds like: dee-ah-dekh-oh-MEH-noos
Translations: succeeding, taking over, receiving in succession, taking in turn
Notes: This word is a participle derived from the verb 'διαδέχομαι', meaning 'to succeed' or 'to receive in succession'. It describes an action of one person or thing following another, often in a position or role. It is used to indicate someone who is taking over from another or receiving something in a sequence.
Inflection: Present, Middle/Passive Voice, Accusative Case, Masculine or Feminine Gender, Plural Number
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ
Etymology: The word 'διαδέχομαι' is a compound word formed from 'διά' (dia), meaning 'through' or 'apart', and 'δέχομαι' (dechomai), meaning 'to receive' or 'to accept'.
G5140
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Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G3575
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Part of Speech: Noun
Sounds like: NO-toh
Translations: (to) the south, (to) the south wind, (to) a south, (to) a south wind
Notes: This word is the dative singular form of the noun 'ΝΟΤΟΣ'. It refers to the south or the south wind. When used in the dative case, it often indicates direction or location, meaning 'to the south' or 'in the south'.
Inflection: Dative, Singular, Masculine
Synonyms: ΜΕΣΗΜΒΡΙΑ
Etymology: The word ΝΟΤΟΣ is of uncertain origin, possibly related to the concept of wetness or moisture, as the south wind often brought rain in ancient Greece.
G2194
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Part of Speech: Proper Noun
Sounds like: eh-SEF-eem
Translations: Eshephim
Notes: This is a proper noun, a transliteration of the Hebrew name 'Eshephim'. It refers to a specific person or group of people. In context, it would function as the subject or object of a sentence, identifying who is being discussed.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew name אֶשְׁפִּים (Eshphim), meaning 'strong men' or 'men of might'.
G5147
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Part of Speech: Noun
Sounds like: TREE-bon
Translations: path, a path, way, a way, track, a track
Notes: This word refers to a beaten path, a track, or a way. It is often used metaphorically to describe a course of life or action. In the provided examples, it is used in the accusative case, indicating the direct object of an action, such as 'knowing the path' or 'finding the path'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΔΟΣ, ΑΤΡΑΠΟΣ
Etymology: The word ΤΡΙΒΟΣ (tribos) comes from the verb τρίβω (tribō), meaning 'to rub, to wear out by rubbing, to tread'. It refers to a path that has been worn smooth by repeated treading.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tye
Translations: these, they, themselves
Notes: This word is a demonstrative or personal pronoun. It is used to refer to a group of feminine nouns, functioning as the subject of a sentence. It can mean 'these' when pointing something out, or 'they' when referring back to a previously mentioned group of feminine entities, or 'themselves' for emphasis.
Inflection: Nominative, Plural, Feminine
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑΙ
G4444
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Part of Speech: Noun
Sounds like: py-LOH-ron
Translations: of gatekeepers, of doorkeepers, of porters
Notes: This is a noun referring to individuals who guard or tend a gate or door. It is used to describe someone who is a doorkeeper, gatekeeper, or porter. In the provided context, it refers to groups of such individuals.
Inflection: Plural, Genitive, Masculine
Synonyms: ΘΥΡΩΡΩΝ, ΦΥΛΑΚΩΝ
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
H6955
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Part of Speech: Proper Noun
Sounds like: KAH-ath
Translations: Kohath
Notes: This is a proper noun, referring to Kohath, the second son of Levi and the ancestor of the Kohathites, one of the four main divisions of the Levites in the Old Testament. It is used to identify individuals or groups descended from him.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew name קְהָת (Qehath), meaning 'assembly' or 'congregation'.
G3019
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Part of Speech: Proper Noun
Sounds like: LEU-ee-tai
Translations: Levites, the Levites
Notes: This word refers to the Levites, members of the Hebrew tribe of Levi, who traditionally served as priests and assistants in the Temple. It is used to denote a group of these individuals.
Inflection: Plural, Nominative, Masculine
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2344
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Part of Speech: Noun
Sounds like: thay-sa-oo-RON
Translations: of treasures, of storehouses, of a treasure, of a storehouse
Notes: This word refers to a treasure, a storehouse, or a treasury. It is used to denote a collection of valuable things, such as money, jewels, or other precious items, or the place where such items are stored. It can also refer to a place where provisions or goods are kept.
Inflection: Plural, Genitive, Masculine
Synonyms: ΘΗΣΑΥΡΙΣΜΑ, ΑΠΟΘΗΚΗ, ΤΑΜΙΕΙΟΝ
G2508
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Part of Speech: Verb (Participle)
Sounds like: kah-thee-gee-ahs-MEH-non
Translations: sanctified, consecrated, holy, set apart, dedicated, of sanctified things, of consecrated things
Notes: This word is a participle derived from the verb 'kathagiazo', meaning 'to sanctify' or 'to consecrate'. It describes something that has been made holy, set apart for sacred use, or dedicated to God. It is often used to refer to objects, places, or people that have undergone a process of purification or dedication for religious purposes. In this form, it functions adjectivally, describing the nature of the noun it modifies.
Inflection: Plural, Genitive, Neuter, Perfect, Passive, Participle
Synonyms: ΑΓΙΑΖΩ, ΑΦΟΡΙΖΩ, ΙΕΡΟΩ
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHA-dan
Translations: Chadan
Notes: This word appears to be a proper noun, likely a name or a place name, possibly a variant or misspelling of a known biblical name. In the provided context, it seems to refer to a person or a family line.
Inflection: Does not inflect
Etymology: It's not clear what the etymology of this word is. It may be a transliteration of a Hebrew or Aramaic name, or a variant spelling.
G1648
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Part of Speech: Proper Noun
Sounds like: gher-SOH-nay
Translations: to Gershon, for Gershon
Notes: This is the dative singular form of the proper noun 'Gershon'. Gershon was the name of a son of Levi, and his descendants formed one of the principal families of the Levites, known as the Gershonites. In a sentence, it would indicate the recipient or beneficiary of an action, or the person to whom something belongs.
Inflection: Singular, Dative, Masculine
G2970
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Part of Speech: Proper Noun
Sounds like: LAH-dan
Translations: Ladan
Notes: This is a proper noun, referring to a male personal name. It appears in the Old Testament as the name of a Levite, a son of Gershon, and also as a variant spelling for Baladan, a king of Babylon. Its usage is straightforward, functioning as a name within a sentence.
Inflection: Does not inflect
Etymology: The name Ladan is of Hebrew origin, derived from the Hebrew word 'Ladan' (לָדָן), meaning 'to put in order' or 'to arrange'. It is a biblical name found in the Old Testament.
G2424
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Part of Speech: Proper Noun
Sounds like: Yah-ee-EHL
Translations: Jahleel
Notes: This is a proper noun, specifically a masculine personal name. It refers to Jahleel, one of the sons of Zebulun mentioned in the Old Testament. Proper nouns like this are used to identify specific individuals.
Inflection: Singular, Nominative, Masculine
Etymology: The name Jahleel is of Hebrew origin, meaning 'God waits' or 'God is waiting'. It is derived from the Hebrew words 'yahal' (to wait, hope) and 'el' (God).
G2443
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Part of Speech: Noun, Interjection
Sounds like: EE-oo
Translations: rust, moth, woe, alas, fie
Notes: This word has two primary meanings. As a noun, it refers to 'rust' or 'moth', substances that cause decay or damage, particularly to metals or fabrics. As an interjection, it expresses an exclamation of disgust, pain, or sorrow, similar to 'woe' or 'alas' in English. The context determines which meaning is intended.
Inflection: Singular, Nominative, Masculine or Neuter (for the noun); Does not inflect (for the interjection)
Synonyms: ΒΡΩΣΙΣ, ΣΗΣ, ΟΥΑΙ
Etymology: The origin of the noun 'ἸΟΥ' (rust/moth) is uncertain, possibly related to the idea of eating away or consuming. The interjection 'ἸΟΥ' is an onomatopoeic expression of disgust or pain.
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tes
Translations: rulers, the rulers, authorities, the authorities, chiefs, magistrates, princes
Notes: This word refers to individuals holding positions of authority, power, or leadership. It can denote civil magistrates, government officials, or even spiritual powers. It is used to describe those who govern or have dominion over others.
Inflection: Plural, Masculine, Nominative or Vocative or Accusative
Synonyms: ΕΞΟΥΣΙΑΙ, ΔΥΝΑΣΤΕΣ, ΗΓΕΜΟΝΕΣ
G2236
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Part of Speech: Proper Noun
Sounds like: ZEH-thom
Translations: Zethom
Notes: Zethom is a proper noun, a masculine personal name of Hebrew origin. It refers to an individual, likely a man, as seen in biblical genealogies and lists of people.
Inflection: Singular, Masculine, Nominative
Etymology: The name Zethom is of Hebrew origin, derived from the Hebrew word זֵתֹם (Zethom). It appears in the Old Testament as the name of a person.
G2493
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Part of Speech: Proper Noun
Sounds like: ee-oh-EL
Translations: Joel
Notes: This is a proper noun, referring to the Hebrew prophet Joel, or other individuals named Joel in the Old Testament. It is used to identify a specific person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew (Yo'el), meaning 'Yahweh is God'.
G0268
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Part of Speech: Proper Noun
Sounds like: am-BRAM
Translations: Amram
Notes: This is a proper noun, referring to Amram, the father of Moses and Aaron in the Old Testament. It is used to identify this specific individual.
Inflection: Does not inflect
Etymology: From Hebrew 'Amram (עַמְרָם), meaning 'exalted people' or 'people of the High One'.
G2466
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Part of Speech: Proper Noun
Sounds like: is-SAHR
Translations: Issachar
Notes: Issachar is a proper noun, referring to one of the twelve sons of Jacob in the Old Testament, and also to one of the twelve tribes of Israel descended from him. It is used to identify individuals or the tribe itself.
Inflection: Singular, Nominative or Genitive
Etymology: The Koine Greek name ἸΣΣΑΑΡ is a transliteration of the Hebrew name יִשָּׂשכָר (Yissakhar), meaning 'there is recompense' or 'man of hire'.
G5564
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Part of Speech: Proper Noun
Sounds like: KHEV-rone
Translations: Hebron
Notes: Hebron is a significant ancient city located in the Judean hills, south of Jerusalem. It is mentioned frequently in the Old Testament as a place where Abraham, Isaac, and Jacob lived and were buried. It also served as David's first capital before he moved to Jerusalem. The word refers specifically to this geographical location.
Inflection: Singular, Nominative or Genitive or Locative
Etymology: The name Hebron is of Hebrew origin, derived from the root HBR, meaning 'to join,' 'to unite,' or 'to be associated.' It is believed to refer to the city's role as a place of alliance or association.
G3613
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Part of Speech: Proper Noun
Sounds like: odz-ee-AYL
Translations: Oziel, Uzziel
Notes: This is a proper noun, specifically a male personal name of Hebrew origin. It appears in various biblical texts, often referring to different individuals, such as a son of Kohath, a Levite, or a leader of the tribe of Simeon. It is used to identify specific people within narratives.
Inflection: Singular, Nominative or Genitive
Etymology: The name ὈΖΕΙΗΛ (Oziel) is of Hebrew origin, derived from the Hebrew name עוּזִיאֵל (ʻUzzîʼêl), meaning 'my strength is God' or 'strength of God'.
G1064
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Part of Speech: Proper Noun
Sounds like: gher-SAM
Translations: Gershom
Notes: Gershom is a proper noun, specifically the name of the firstborn son of Moses and Zipporah. It is used to refer to this individual in various biblical contexts, often in genealogies or when listing the descendants of Moses.
Inflection: Singular, Nominative, Masculine
Etymology: The name Gershom is of Hebrew origin (גֵּרְשֹׁם, Gerashom), meaning 'a sojourner there' or 'a stranger there'. It is said to have been given by Moses because he was a stranger in a foreign land.
G3475
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Part of Speech: Proper Noun
Sounds like: MOH-say
Translations: Moses, (of) Moses, (to) Moses
Notes: This is the name of the great prophet and lawgiver of Israel, Moses. It is used to refer to the historical figure who led the Israelites out of Egypt and received the Ten Commandments from God. The form 'ΜΩΣΗ' can be either the genitive case (indicating possession or origin, 'of Moses') or the dative case (indicating indirect object, 'to Moses').
Inflection: Singular, Genitive or Dative, Masculine
G0080
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Part of Speech: Noun
Sounds like: ah-del-PHO
Translations: to brother, to a brother, to fellow believer, to a fellow believer, to countryman, to a countryman
Notes: This word refers to a brother by birth, but it is also commonly used in a broader sense to refer to a fellow countryman, a fellow human being, or, especially in a religious context, a fellow believer or disciple. It is a dative form, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Dative, Singular, Masculine
Synonyms: ἈΔΕΛΦΟΤΗΣ, ΣΥΝΕΡΓΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word formed from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G1663
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Part of Speech: Proper Noun
Sounds like: eh-lee-EH-zer
Translations: Eliezer
Notes: Eliezer is a Hebrew proper name meaning 'God is help' or 'My God is help'. It appears in the Old Testament as the name of several individuals, most notably Abraham's chief servant and a son of Moses. In the New Testament, it appears in the genealogy of Jesus.
Inflection: Does not inflect
Etymology: From Hebrew אֱלִיעֶזֶר (ʼĔlîʻezer), meaning 'My God is help' or 'God is help'. It is a compound of אֵל (ʼēl, 'God') and עֶזֶר (ʻezer, 'help').
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Part of Speech: Proper Noun
Sounds like: rah-BEE-as
Translations: Rabias, Sarabias
Notes: This is a proper noun, likely a personal name of Hebrew or Aramaic origin, appearing in lists of names. It does not inflect in the typical Greek manner for case or gender, as it is a transliterated foreign name.
Inflection: Does not inflect
Etymology: This word is a transliteration of a foreign (likely Hebrew or Aramaic) personal name into Greek. Its specific etymology beyond being a name is not readily available in Greek sources.
G5617
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Part of Speech: Proper Noun
Sounds like: ho-SAH-ee-as
Translations: Hoshaiah
Notes: This is a proper noun, referring to a male individual named Hoshaiah. It is used to identify a specific person, similar to how names are used in English.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew הוֹשַׁעְיָה (Hoshaya), meaning 'saved by Yahweh' or 'Yahweh has saved'.
G2496
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Part of Speech: Proper Noun
Sounds like: ee-oh-RAM
Translations: Joram, Jehoram
Notes: This is a proper noun, referring to a male individual. It is the Greek transliteration of the Hebrew name 'Jehoram' or 'Joram', meaning 'Yahweh is exalted'. It appears in various biblical contexts, often referring to different kings or individuals in the Old Testament.
Inflection: Singular, Masculine, Nominative
Etymology: The name ἸΩΡΑΜ (Iōram) is a transliteration of the Hebrew name יְהוֹרָם (Yehoram), which means 'Yahweh is exalted'. It is a compound name combining 'Yahweh' (God's name) and 'ram' (to be high, exalted).
G2197
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Part of Speech: Proper Noun
Sounds like: ZEKH-ree
Translations: Zechri, Zichri
Notes: Zechri is a proper noun, a masculine personal name of Hebrew origin. It appears in the Old Testament, referring to several individuals. It is used to identify a specific person, often in genealogical lists or narratives.
Inflection: Singular, Nominative
Etymology: The name Zechri is of Hebrew origin, derived from the Hebrew word 'זִכְרִי' (Zikhri), meaning 'my remembrance' or 'memorable'.
G4532
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Part of Speech: Proper Noun
Sounds like: sah-loh-MOTH
Translations: Shelomoth, Shelomith
Notes: This is a proper noun, referring to a male individual named Shelomoth or Shelomith. It appears in various contexts in the Septuagint, often identifying a person within a genealogy or a list of leaders.
Inflection: Singular, Nominative
Etymology: This word is of Hebrew origin, derived from the Hebrew name שְׁלֹמוֹת (Shelomoth), meaning 'peaceful' or 'recompenses'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G0037
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Part of Speech: Verb
Sounds like: hee-gee-AH-sen
Translations: he sanctified, he consecrated, he made holy, he set apart
Notes: This verb means to make holy, to consecrate, or to set apart for sacred use. It is often used in the context of dedicating something or someone to God, or purifying something for religious purposes. It describes an action completed in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΦΟΡΙΖΩ, ΚΑΘΑΡΙΖΩ
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G5506
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Part of Speech: Noun
Sounds like: khee-lee-AR-khoi
Translations: chiliarchs, commanders of a thousand, tribunes
Notes: This word refers to military commanders, specifically those in charge of a thousand soldiers. It can also refer to a tribune, a Roman military officer. It is a compound word formed from 'χίλιοι' (chilioi), meaning 'a thousand', and 'ἄρχων' (archon), meaning 'ruler' or 'commander'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΣΤΡΑΤΗΓΟΙ, ΗΓΕΜΟΝΕΣ
G1543
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Part of Speech: Noun
Sounds like: heh-kah-ton-TAR-khoi
Translations: centurions, a centurion
Notes: This word refers to military officers in the Roman army who commanded a unit of approximately one hundred soldiers, known as a century. It is a compound word formed from 'hundred' and 'ruler' or 'chief'. In the New Testament, centurions are often depicted in a positive light, showing faith or compassion.
Inflection: Plural, Nominative, Masculine
Synonyms: ΧΙΛΙΑΡΧΟΙ, ΣΤΡΑΤΗΓΟΙ
Etymology: The word is a compound of Ancient Greek 'ἑκατόν' (hekatón), meaning 'hundred', and 'ἄρχων' (árchōn), meaning 'ruler' or 'commander'.
G0747
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Part of Speech: Noun
Sounds like: ar-KHEH-goy
Translations: leaders, princes, authors, founders, originators, pioneers
Notes: This word refers to those who are at the forefront, initiating or leading something. It is a compound word formed from 'ἀρχή' (arche), meaning 'beginning' or 'rule', and 'ἄγω' (ago), meaning 'to lead'. Therefore, it literally means 'one who leads from the beginning' or 'one who is the first leader'. It is used to describe individuals who are the source, cause, or originator of something, or those who hold a position of authority and leadership.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΗΓΕΜΟΝΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-ben
Translations: he took, she took, it took, he received, she received, it received
Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G4172
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Part of Speech: Noun
Sounds like: po-LEH-ohn
Translations: of cities
Notes: This word refers to a city or a town, a populated place with buildings and inhabitants. As a genitive plural, it indicates possession or origin, meaning 'belonging to cities' or 'from cities'. It is used to describe something related to multiple urban centers.
Inflection: Plural, Genitive, Feminine
Etymology: From an uncertain root, possibly related to PIE *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a community.
G2981
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Part of Speech: Noun
Sounds like: lah-FY-ron
Translations: of spoil, of plunder, of booty
Notes: This word refers to the spoils of war, plunder, or booty taken from an enemy. It is typically used in contexts describing the aftermath of a battle or conquest, where goods, possessions, or resources are seized. For example, one might speak of 'dividing the spoils' or 'taking plunder from a city'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΣΚΥΛΑ, ΛΕΙΨΑΝΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb λαφυρεύω (laphureuō), meaning 'to plunder'.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2718
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Part of Speech: Verb
Sounds like: kah-thoo-steh-REH-sai
Translations: to delay, to be behind, to lag, to be late
Notes: This word is an infinitive form of the verb 'kathystereo', meaning 'to delay' or 'to be behind'. It describes the act of falling behind schedule, being late, or causing a delay. It is a compound word formed from 'kata' (down, against) and 'hystereo' (to be behind, to lack).
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΡΑΔΥΝΩ, ΟΨΙΖΩ
Etymology: The word ΚΑΘΥΣΤΕΡΕΩ is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ὑστερέω (hystereo), meaning 'to be behind', 'to lack', or 'to be inferior'. The combination implies a falling behind or a delay.
G3619
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Part of Speech: Noun
Sounds like: oy-ko-do-MEN
Translations: building, an edifice, construction, edification
Notes: This word refers to the act of building or the structure that is built, such as an edifice or a house. It can also be used metaphorically to mean edification or spiritual building up. It is a compound word formed from ΟΙΚΟΣ (house) and ΔΟΜΗ (building, structure).
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΜΗ, ΚΑΤΑΣΚΕΥΗ
Etymology: The word ΟΙΚΟΔΟΜΗ is derived from the verb ΟΙΚΟΔΟΜΕΩ (to build a house), which itself comes from ΟΙΚΟΣ (house) and ΔΟΜΗ (building).
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4545
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Part of Speech: Proper Noun
Sounds like: sah-moo-AYL
Translations: Samuel
Notes: This is the name Samuel, a prominent prophet and judge in ancient Israel. It is used to refer to the biblical figure. The name is indeclinable in Koine Greek, meaning its form does not change regardless of its grammatical case in a sentence.
Inflection: Singular, Indeclinable
Etymology: The name Samuel is of Hebrew origin, meaning 'heard by God' or 'name of God'. It is transliterated directly into Greek.
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TOO
Translations: of a prophet, of the prophet
Notes: This word refers to a prophet, someone who speaks for God or proclaims a divine message. It is used in the genitive case, indicating possession or origin, often translated as 'of a prophet' or 'belonging to a prophet'. For example, it might be used in phrases like 'the word of the prophet' or 'the book of the prophet'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΝΤΙΣ, ΧΡΗΣΜΟΛΟΓΟΣ
G4549
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Part of Speech: Proper Noun
Sounds like: sah-OOL
Translations: Saul
Notes: This is a proper noun, referring to the name Saul. In the Old Testament, it primarily refers to the first king of Israel. In the New Testament, it refers to the apostle Paul before his conversion.
Inflection: Singular, Nominative
Etymology: From Hebrew Sha'ul (שָׁאוּל), meaning 'asked for' or 'prayed for'.
G2749
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Part of Speech: Verb
Sounds like: KAY-ss
Translations: you lie, you are laid, you are placed, you are set, you are appointed
Notes: This is the second person singular present indicative active form of the verb 'κεῖμαι' (keimai), meaning 'to lie', 'to be laid', 'to be placed', or 'to be set'. It describes the state of someone or something being in a particular position or condition. It can also refer to something being appointed or destined.
Inflection: Second Person, Singular, Present, Indicative, Middle/Passive (deponent)
Synonyms: ΤΙΘΗΜΙ, ΙΣΤΗΜΙ
G0007
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Part of Speech: Proper Noun
Sounds like: ab-EN-nair
Translations: Abner
Notes: This is a proper noun, referring to Abner, a prominent figure in the Old Testament. He was the commander of Saul's army and a cousin of Saul. The name is of Hebrew origin.
Inflection: Does not inflect
Etymology: The name Ἀβεννήρ (Abennēr) is of Hebrew origin, derived from the Hebrew name אבנר (Abner), meaning 'my father is a lamp' or 'father of light'.
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Part of Speech: Noun
Sounds like: NAYR
Translations: man, a man, husband, a husband
Notes: This word refers to a man or a husband. It is a less common word for 'man' in Koine Greek, often appearing in specific contexts or older texts, and is distinct from 'ἄνθρωπος' (anthrōpos) which refers to a human being in general.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ
Etymology: The word ΝΗΡ (nēr) is an older, poetic form of the more common word for man, ΑΝΗΡ (anēr). It is believed to have Proto-Indo-European roots.
G2499
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Part of Speech: Proper Noun
Sounds like: ee-oh-AB
Translations: Joab
Notes: This is a proper noun, the name of a man. In the Bible, Joab was a prominent military commander, the nephew of King David, and the commander of David's army. The name is of Hebrew origin.
Inflection: Singular, Masculine, Nominative or Genitive
Etymology: The name ἸΩΑΒ (Ioab) is of Hebrew origin, derived from the Hebrew name יוֹאָב (Yo'av), meaning 'Yahweh is father' or 'Yahweh is a father'.
G4519
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Part of Speech: Proper Noun
Sounds like: sah-ROO-ee-ah
Translations: Sarouia, Zeruiah
Notes: Sarouia is a proper noun, specifically a feminine personal name. It refers to Zeruiah, who was the sister of King David and the mother of Joab, Abishai, and Asahel. It is used to identify this specific individual in biblical texts.
Inflection: Singular, Nominative or Genitive
Etymology: The name Sarouia (Zeruiah) is of Hebrew origin, meaning 'pain of Yahweh' or 'balsam of Yahweh'. It is a transliteration of the Hebrew name צְרוּיָה (Tseruyah).
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOHN
Translations: (of) brothers, (of) brethren, (of) fellow believers
Notes: This word refers to brothers, or more broadly, to fellow members of a community, especially in a religious or spiritual sense, like fellow believers or brethren. It is used here in the genitive plural case, indicating possession or relationship, often translated with 'of'.
Inflection: Plural, Genitive, Masculine
Synonyms: ἈΔΕΛΦΟΙ, ἈΔΕΛΦΟΥΣ
G2470
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Part of Speech: Proper Noun
Sounds like: is-SAH-rei
Translations: Issachar
Notes: This is a proper noun, referring to Issachar, one of the twelve sons of Jacob and Leah, and the name of one of the twelve tribes of Israel. It is used to identify the individual or the tribe.
Inflection: Singular, Dative, Masculine
Etymology: The name Issachar is of Hebrew origin (יִשָּׂשכָר, Yissakhar), meaning 'there is a reward' or 'man of hire'. It was transliterated into Greek.
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Part of Speech: Unknown
Sounds like: kho-NEH-neh-yah
Translations: unknown
Notes: It's not clear what this word means. It appears to be a misspelling or a very rare or obscure word in Koine Greek. It might be a garbled form of a word related to 'χώνη' (chone), meaning 'funnel' or 'melting pot', or 'χωνεύω' (choneuo), meaning 'to melt' or 'to refine'. Without further context or correction, its precise meaning and usage are uncertain.
Inflection: Unknown
Etymology: The etymology of this word is unknown, as it does not appear to be a standard Koine Greek word.
G2039
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Part of Speech: Noun
Sounds like: er-ga-SEE-as
Translations: of work, of labor, of business, of activity, of occupation, of gain, of profit
Notes: This word refers to the act of working, laboring, or engaging in a particular activity or business. It can also denote the outcome of such effort, like gain or profit. It is used to describe the process of doing something or the result of that effort.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΡΓΟΝ, ΠΟΝΟΣ, ΠΡΑΞΙΣ
G1854
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Part of Speech: Adverb
Sounds like: EX-oh
Translations: outside, out, without, abroad
Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.
Inflection: Does not inflect
Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ
Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G1124
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Part of Speech: Verb
Sounds like: grah-mah-TEV-een
Translations: to be a scribe, to act as a scribe, to serve as a secretary
Notes: This word is the present active infinitive form of the verb γραμματεύω (grammateuō). It means to perform the duties of a scribe or secretary, which includes writing, recording, and administering. It can be used in sentences to describe someone engaging in these activities.
Inflection: Present, Active, Infinitive
Synonyms: ΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ
Etymology: The verb γραμματεύω (grammateuō) is derived from the noun γραμματεύς (grammateus), meaning 'scribe' or 'secretary'. This noun, in turn, comes from γράμμα (gramma), meaning 'letter' or 'writing', which is related to the verb γράφω (graphō), 'to write'.
G1252
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Part of Speech: Verb
Sounds like: dee-ah-KREE-nayn
Translations: to distinguish, to judge, to discern, to decide, to separate, to dispute, to doubt
Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb κρίνω (krinō), meaning 'to judge' or 'to decide'. It generally means to make a distinction, to judge between things, or to discern. It can also imply making a decision after careful consideration, or even to dispute or doubt. It is used in contexts where one needs to differentiate between options or to make a judgment.
Inflection: Present, Active, Infinitive
Synonyms: ΚΡΙΝΩ, ΔΙΑΓΙΝΩΣΚΩ, ΔΙΑΣΤΕΛΛΩ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb κρίνω (krinō), meaning 'to judge' or 'to decide'.
G5564
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Part of Speech: Proper Noun
Sounds like: kheh-BROH-nee
Translations: Hebron, of Hebron, to Hebron
Notes: This word refers to Hebron, an ancient city located in the hill country of Judah, south of Jerusalem. It is a significant biblical city, often mentioned in connection with Abraham, Isaac, and Jacob, and later as one of the cities of refuge. The form ΧΕΒΡΩΝΕΙ is an inflected form of the proper noun.
Inflection: Singular, Genitive or Dative, Masculine or Neuter
Etymology: The name Hebron is of Semitic origin, likely meaning 'association' or 'alliance'. It is an ancient place name that predates the Israelite settlement in Canaan.
G0787
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Part of Speech: Proper Noun
Sounds like: ah-sah-BEE-as
Translations: Asabias
Notes: Asabias is a proper noun, a transliteration of a Hebrew name meaning 'Jehovah has accounted' or 'Yah has considered'. It refers to a male individual, often found in genealogical lists or historical accounts within the Septuagint (the Greek Old Testament).
Inflection: Singular, Nominative, Masculine
Etymology: The name Asabias is of Hebrew origin, derived from the Hebrew name 'Hashabiah' (חֲשַׁבְיָה), meaning 'Jehovah has accounted' or 'Yah has considered'.
G5505
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Part of Speech: Numeral, Adjective
Sounds like: KHEE-lee-oy
Translations: thousand, a thousand
Notes: This word is a numeral adjective meaning 'a thousand'. It is used to describe a quantity of one thousand units of something. It can be used in various grammatical cases and genders depending on the noun it modifies.
Inflection: Nominative, Masculine, Plural
Etymology: The word 'ΧΙΛΙΟΣ' comes from the ancient Greek word 'χίλιοι', which is related to the Proto-Indo-European root for 'thousand'.
G2034
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Part of Speech: Numeral
Sounds like: hep-tah-KO-see-oy
Translations: seven hundred
Notes: This word means 'seven hundred'. It is a numeral used to indicate a quantity of 700. It is typically used to modify a noun, indicating the number of items or people being referred to.
Inflection: Plural, Nominative, Masculine. This numeral inflects for gender (masculine, feminine, neuter) and case (nominative, genitive, dative, accusative).
Etymology: From Ancient Greek ἑπτά (heptá, “seven”) and -κόσιοι (-kósioi, “hundred”).
G1984
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Part of Speech: Noun
Sounds like: ep-ee-SKEP-seh-ohs
Translations: of visitation, of inspection, of a visit, of an investigation, of a census, of a muster
Notes: This word refers to the act of visiting, inspecting, or overseeing. It can also denote a census or a muster, implying a counting or review of people or things. In a broader sense, it can mean an investigation or examination. It is used to describe a careful look or a formal visit, often with the purpose of providing aid or oversight.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΣΚΟΠΗΣ, ΕΠΙΣΚΟΠΙΑΣ
G4008
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Part of Speech: Adverb, Preposition
Sounds like: peh-RAN
Translations: beyond, over, on the other side, across
Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.
Inflection: Does not inflect
Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ
Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'
G2446
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Part of Speech: Proper Noun
Sounds like: ee-or-DAH-noo
Translations: of Jordan
Notes: This is the genitive singular form of 'Jordan', referring to the Jordan River. It is used to indicate possession or origin, such as 'the other side of the Jordan' or 'from the Jordan'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew 'Yarden', meaning 'the descender', referring to the river's rapid descent.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3009
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Part of Speech: Noun
Sounds like: lay-too-oor-GHEE-an
Translations: ministry, service, a service, public service, ministration, a ministration
Notes: This word refers to a public service or ministry, often with a religious or official connotation. It describes the act of performing a duty or function for the benefit of others or for a community.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΚΟΝΙΑ, ΥΠΗΡΕΣΙΑ, ΕΡΓΟΝ
Etymology: From Ancient Greek λειτουργία (leitourgía), from λειτουργός (leitourgós, “public servant”), from λεῖτος (leîtos, “public”) + ἔργον (érgon, “work”). It originally referred to public service performed by wealthy citizens at their own expense.
G2039
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Part of Speech: Noun
Sounds like: er-ga-SEE-an
Translations: work, labor, business, activity, a work, a labor, a business, an activity
Notes: This word refers to work, labor, or activity, often implying effort or diligence. It can also denote a business or occupation. It is used to describe the act of doing something, whether physical or mental, and the result of that action.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΡΓΟΝ, ΠΟΝΟΣ, ΠΡΑΞΙΣ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
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Part of Speech: Proper Noun
Sounds like: too-DEH-ee-as
Translations: Toudeias
Notes: This word is a proper noun, likely a personal name. It appears to be a transliteration of a name from another language, possibly Hebrew, into Koine Greek. As a proper noun, it functions as the name of a specific individual.
Inflection: Singular, Nominative or Genitive, Masculine
Etymology: The etymology of this specific Greek form is not readily available, but it is a transliteration of a foreign name, likely Hebrew.
G0758
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Part of Speech: Noun
Sounds like: AR-khone
Translations: ruler, a ruler, prince, chief, magistrate, official, leader
Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a prince, a chief, or any high-ranking official or magistrate. It is used to describe someone who holds power or has a prominent role in a community or government.
Inflection: Singular, Nominative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first or who leads.
G1078
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Part of Speech: Noun
Sounds like: ge-NEH-seess
Translations: generations, origins, births, genealogies, records, accounts
Notes: This word refers to the act of coming into being, birth, or origin. It can also denote a record of origins, such as a genealogy or a historical account of creation or development. In a broader sense, it can refer to the process of generation or the resulting product of that process.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΓΕΝΕΣΕΙΣ, ΓΕΝΕΑΙ, ΓΕΝΗ
G3965
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Part of Speech: Noun
Sounds like: pa-tree-AS
Translations: of a family, of a lineage, of a clan, of a tribe, of a nation, family, lineage, clan, tribe, nation
Notes: This word refers to a family, lineage, clan, or tribe, emphasizing a group of people descended from a common ancestor. It can also extend to mean a nation or people group. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of their family' or 'of our lineage'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΔΗΜΟΣ
Etymology: From G3962 (ΠΑΤΗΡ), meaning 'father'. It refers to a group descended from a common father or ancestor.
G5064
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Part of Speech: Adjective
Sounds like: tes-seh-rah-KOS-toh
Translations: fortieth, the fortieth, (in) the fortieth, (to) the fortieth
Notes: This word is an ordinal number meaning 'fortieth'. It is used to indicate the position in a sequence, specifically the 40th item. In the provided examples, it is used with 'year' (ἔτει) to denote 'in the fortieth year'. It functions like an adjective, modifying a noun.
Inflection: Singular, Dative, Masculine or Neuter
G2094
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Part of Speech: Noun
Sounds like: EH-tei
Translations: year, a year, (to) a year
Notes: This word refers to a year, a period of twelve months. It is commonly used to denote a specific year or to indicate the duration of an event, often appearing with prepositions like 'in' or 'at' to specify a time.
Inflection: Singular, Dative, Neuter
Etymology: The word ἔτος (etos) comes from Proto-Indo-European *wet- (year). It is related to Latin vetus (old) and English wether (a castrated ram, originally referring to an animal of a certain age).
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ee-ahs
Translations: of a kingdom, of a kingship, of a reign, of a royal power, of a realm, of a royal dominion, of a royal rule
Notes: This word refers to a kingdom, kingship, or royal power. It describes the domain or authority of a king, or the act of reigning. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΙΟΝ
G1980
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Part of Speech: Verb
Sounds like: eh-pes-KEP-ee-san
Translations: they visited, they inspected, they looked after, they cared for, they oversaw, they appointed
Notes: This word is a verb indicating an action of visiting, inspecting, looking after, or overseeing. It can also mean to appoint someone to a position. It is often used in contexts of supervision, care, or official visitation.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ, ΕΦΟΡΑΩ
G2147
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Part of Speech: Verb
Sounds like: yoo-REH-thay
Translations: was found, it was found, he was found, she was found
Notes: This is a verb meaning 'to be found' or 'to be discovered'. It is the aorist passive indicative form of the verb 'euriskō' (to find). It describes an action that occurred in the past and was completed, where the subject was the recipient of the action of being found. For example, 'the book was found' or 'he was found'.
Inflection: Aorist, Indicative, Passive, Third Person Singular
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
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Part of Speech: Proper Noun
Sounds like: ree-ah-ZEER
Translations: Riazir
Notes: This word appears to be a proper noun, likely a name, but it is not a recognized word in Koine Greek lexicons or biblical texts. It is possible it is a misspelling, a very rare name, or a transcription of a foreign name. Without further context, its specific meaning or usage is unclear.
Inflection: Does not inflect
G1046
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Part of Speech: Adjective
Sounds like: gah-lah-ah-dee-TEE-doss
Translations: (of) Gileadite, (of) a Gileadite woman, (of) the Gileadite region
Notes: This word is an adjective referring to something or someone from Gilead, a mountainous region east of the Jordan River. In this inflected form, it typically describes a feminine noun in the genitive case, indicating possession or origin, such as 'of a Gileadite woman' or 'of the Gileadite region'. It is a compound word, combining 'Gilead' with a suffix indicating origin.
Inflection: Singular, Genitive, Feminine
Etymology: The word is derived from the proper noun ΓΑΛΑΑΔ (Galaad), referring to the region of Gilead, combined with the adjectival suffix -ΙΤΙΣ, which denotes origin or belonging.
G1364
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Part of Speech: Numeral
Sounds like: dis-KHEE-lee-oy
Translations: two thousand
Notes: This is a compound cardinal numeral meaning 'two thousand'. It is formed from 'δις' (dis), meaning 'twice', and 'χίλιοι' (chilioi), meaning 'thousand'. It is used to indicate a quantity of two thousand.
Inflection: Plural, Masculine, Nominative
G2525
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Part of Speech: Verb
Sounds like: kah-tes-TEE-sen
Translations: appointed, established, set, made, put, constituted
Notes: This word means to appoint, establish, set, or constitute. It is often used to describe the act of placing someone in a position of authority or responsibility, or to firmly establish something. It can also mean to make or render something to be in a certain state.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΤΙΘΗΜΙ, ΟΡΙΖΩ, ΠΟΙΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G4502
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Part of Speech: Proper Noun
Sounds like: roo-BEE-nay
Translations: of Reuben, to Reuben, Reuben
Notes: This is a proper noun, referring to Reuben, the firstborn son of Jacob and Leah in the Old Testament. The form 'ΡΟΥΒΗΝΕΙ' is an inflected form of 'ΡΟΥΒΗΝ'. It can function as a genitive (indicating possession or origin, 'of Reuben') or a dative (indicating indirect object, 'to Reuben'). In some contexts, it might also be a nominative or accusative plural, referring to the descendants of Reuben, 'the Reubenites'.
Inflection: Singular, Genitive or Dative; or Plural, Nominative or Accusative
Etymology: From Hebrew רְאוּבֵן (R'uven), meaning 'behold, a son'.
G1045
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Part of Speech: Proper Noun
Sounds like: GAD-dei
Translations: Gad, (to) Gad
Notes: This is a proper noun referring to Gad, who was the seventh son of Jacob and Zilpah, Leah's handmaid. It also refers to the tribe of Israel descended from him, or the territory allotted to that tribe east of the Jordan River. In the provided context, it appears to be used in reference to the tribe or its territory.
Inflection: Singular, Dative, Masculine
Etymology: From Hebrew גָּד (Gad), meaning "fortune" or "troop".
G2255
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Part of Speech: Adjective
Sounds like: hay-MEE-soos
Translations: of half, a half
Notes: This word means 'half' and is used to describe a portion or division of something. It functions as an adjective, indicating that something is divided into two equal parts. It can be used to refer to half of a quantity, time, or any other measurable entity.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: From Proto-Indo-European, meaning 'half'.
G5443
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Part of Speech: Noun
Sounds like: foo-LEES
Translations: of a tribe, of a race, of a clan, of a nation
Notes: This word refers to a tribe, race, or clan, often denoting a division of people based on ancestry or shared characteristics. It is used to indicate belonging or origin, as in 'of the tribe of Judah'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΟΣ, ΔΗΜΟΣ
G3128
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Part of Speech: Proper Noun
Sounds like: mah-nas-SEH
Translations: Manasseh
Notes: Manasseh is a proper noun, referring to a significant figure in the Old Testament. He was the elder son of Joseph and the grandson of Jacob, and his descendants formed one of the twelve tribes of Israel. The name is used to identify this specific individual or the tribe descended from him.
Inflection: Singular, Nominative or Accusative, Masculine
Etymology: From Hebrew מְנַשֶּׁה (Mənaššeh), meaning 'causing to forget'.
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma
Translations: commandment, command, ordinance, decree, a commandment, an ordinance
Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
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