2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4245

Part of Speech: Noun

Sounds like: pres-BY-tays

Translations: old man, an old man, elder, an elder

Notes: This word refers to an old man, or more generally, an elder. It is often used to denote someone who is advanced in age or holds a position of authority or respect due to their age and experience, such as a leader in a community or church. It can be used in a general sense to describe an elderly person.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΥΣ

Etymology: The word "πρεσβύτης" (presbytēs) comes from "πρέσβυς" (presbys), meaning 'old, elder'. It is related to the idea of being 'first' or 'foremost' in age or rank.

G4134

Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, a full

Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.

G4672

Part of Speech: Proper Noun

Sounds like: sah-loh-MOHN

Translations: Solomon

Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.

Inflection: Singular, Dative, Masculine

Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gen

Translations: gathered, collected, assembled

Notes: This word is the third person singular aorist active indicative form of the verb συναγω (synago). It means to gather together, collect, or assemble. It is a compound word formed from the preposition συν (syn), meaning 'with' or 'together', and the verb αγω (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It is used to describe the action of bringing people or things into one place.

Inflection: Third person, Singular, Aorist, Active, Indicative

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3019

Part of Speech: Proper Noun

Sounds like: LEH-vee-tas

Translations: Levites, a Levite, of the Levites, to the Levites

Notes: This word refers to a member of the tribe of Levi, one of the twelve tribes of Israel. The Levites were descendants of Levi, the third son of Jacob, and were set apart for religious service in ancient Israel, assisting the priests in the Temple. In the provided examples, it is used in the plural, referring to the group of Levites.

Inflection: Plural, Accusative or Nominative

Etymology: The word is derived from the Hebrew name Levi (לֵוִי), referring to the son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1883

Part of Speech: Adverb, Preposition

Sounds like: eh-pa-NOH

Translations: above, over, on, upon, up, more than

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, often taking the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' in a comparative sense. It describes location or superiority.

Inflection: Does not inflect

Synonyms: ἘΠΙ, ὙΠΕΡ

Etymology: This word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and ἄνω (anō), meaning 'upwards' or 'above'.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0706

Part of Speech: Noun

Sounds like: ah-rith-MOS

Translations: number, a number

Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ

Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5144

Part of Speech: Numeral

Sounds like: tree-AH-kon-tah

Translations: thirty

Notes: This word means 'thirty' and is used to denote the number 30. It functions as an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It is typically used to quantify nouns, indicating a quantity of thirty units.

Inflection: Does not inflect

Etymology: From τρεῖς (treis, “three”) and a suffix related to -κοντα (-konta, “-ty”), indicating multiples of ten. It is cognate with Latin triginta and English thirty.

G2041, G1377

Part of Speech: Noun

Sounds like: er-go-dee-OK-ton

Translations: of taskmasters, of overseers, of slave drivers

Notes: This is a compound word formed from 'ἔργον' (ergon), meaning 'work' or 'task', and 'διώκτης' (diōktēs), meaning 'pursuer' or 'one who drives'. Therefore, 'ἐργοδιώκτης' refers to someone who drives or pursues work, typically an overseer, taskmaster, or slave driver. It describes someone who supervises and enforces labor, often in a harsh or demanding manner.

Inflection: Plural, Genitive, Masculine

Synonyms: ΕΠΙΣΤΑΤΗΣ, ΕΠΙΤΡΟΠΟΣ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G1122

Part of Speech: Noun

Sounds like: grah-mah-TAYSS

Translations: scribes, secretaries, clerks

Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ

Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."

G1848

Part of Speech: Numeral

Sounds like: eks-AH-kis-KHEE-lee-oy

Translations: six thousand

Notes: This word is a compound numeral meaning 'six thousand'. It is used to denote a quantity of six thousand units of something, similar to how 'two hundred' or 'one thousand' would be used in English. It can function as an adjective modifying a noun.

Inflection: Masculine, Nominative or Accusative, Plural

Etymology: This word is a compound of two elements: 'ἑξάκις' (hexakis), meaning 'six times', and 'χίλιοι' (chilioi), meaning 'thousand'. It literally translates to 'six times a thousand'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3704

Part of Speech: Noun

Sounds like: or-GAH-noys

Translations: (to) instruments, (with) instruments, (to) tools, (with) tools, (to) organs, (with) organs

Notes: This word refers to an instrument, tool, or implement of any kind. It can also refer to a musical instrument or a bodily organ. It is used to describe something by which work is accomplished or an action is performed. In the provided examples, it is used in the dative case, indicating the means or instrument by which something is done.

Inflection: Dative, Plural, Neuter

Synonyms: ΕΡΓΑΛΕΙΟΝ, ΣΚΕΥΟΣ

Etymology: The word 'organon' comes from the verb 'ergo' (ἔργω), meaning 'to work' or 'to do'. Thus, an 'organon' is literally 'that by which work is done'.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0134

Part of Speech: Verb

Sounds like: ai-NEIN

Translations: to praise, to laud, to extol, to commend

Notes: This word is a verb meaning 'to praise' or 'to laud'. It is used to express admiration, approval, or worship towards someone or something, often God. It can be used in contexts of giving thanks or expressing gratitude.

Inflection: Present, Active, Infinitive

Synonyms: ΥΜΝΕΩ, ΕΥΛΟΓΕΩ, ΔΟΞΑΖΩ

Etymology: The word ΑἸΝΕΩ comes from the Greek word αἶνος (ainos), meaning 'praise' or 'fable'. It is related to the idea of speaking well of someone or something.

G1244

Part of Speech: Verb

Sounds like: dee-EYE-len

Translations: divided, separated, distributed

Notes: This word is a verb meaning 'to divide', 'to separate', or 'to distribute'. It is used to describe the action of splitting something into parts or assigning portions to different individuals or groups. For example, one might divide land, separate people, or distribute goods.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΜΕΡΙΖΩ, ΔΙΑΝΕΜΩ

Etymology: The word διαίρεω (diaireō) is a compound word formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb αἱρέω (haireō), meaning 'to take' or 'to choose'. Thus, it literally means 'to take apart' or 'to take through'.

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, prince, chief, magistrate, official, leader

Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a prince, a chief, or any high-ranking official or magistrate. It is used to describe someone who holds power or has a prominent role in a community or government.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first or who leads.

G290

Part of Speech: Proper Noun

Sounds like: ah-loh-THAYM

Translations: Alotheim

Notes: Alotheim is a proper noun, specifically a masculine name. It is a transliteration of a Hebrew name, likely referring to a person or a family line. In the provided context, it appears as part of a list of names, indicating individuals within a lineage or group.

Inflection: Singular, Nominative, Masculine

Etymology: This word is a transliteration of the Hebrew name 'Alothim' (עֲלוֹתִים), meaning 'ascents' or 'goings up'. It is found in the Septuagint, the Greek translation of the Hebrew Bible.

G1208

Part of Speech: Adjective

Sounds like: DEH-oo-teh-ros

Translations: second, a second

Notes: This word means 'second' in terms of order, rank, or time. It is used to indicate the item or person that follows the first in a sequence. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Masculine, Nominative, Singular. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).

Etymology: From an unused root meaning 'to follow'. It is related to the concept of 'two' but specifically denotes the ordinal position.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3965

Part of Speech: Noun

Sounds like: pa-tree-AS

Translations: of a family, of a lineage, of a clan, of a tribe, of a nation, family, lineage, clan, tribe, nation

Notes: This word refers to a family, lineage, clan, or tribe, emphasizing a group of people descended from a common ancestor. It can also extend to mean a nation or people group. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of their family' or 'of our lineage'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΔΗΜΟΣ

Etymology: From G3962 (ΠΑΤΗΡ), meaning 'father'. It refers to a group descended from a common father or ancestor.

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G5564

Part of Speech: Proper Noun

Sounds like: KHEV-rone

Translations: Hebron

Notes: Hebron is a significant ancient city located in the Judean hills, south of Jerusalem. It is mentioned frequently in the Old Testament as a place where Abraham, Isaac, and Jacob lived and were buried. It also served as David's first capital before he moved to Jerusalem. The word refers specifically to this geographical location.

Inflection: Singular, Nominative or Genitive or Locative

Etymology: The name Hebron is of Hebrew origin, derived from the root HBR, meaning 'to join,' 'to unite,' or 'to be associated.' It is believed to refer to the city's role as a place of alliance or association.

G3613

Part of Speech: Proper Noun

Sounds like: odz-ee-AYL

Translations: Oziel, Uzziel

Notes: This is a proper noun, specifically a male personal name of Hebrew origin. It appears in various biblical texts, often referring to different individuals, such as a son of Kohath, a Levite, or a leader of the tribe of Simeon. It is used to identify specific people within narratives.

Inflection: Singular, Nominative or Genitive

Etymology: The name ὈΖΕΙΗΛ (Oziel) is of Hebrew origin, derived from the Hebrew name עוּזִיאֵל (ʻUzzîʼêl), meaning 'my strength is God' or 'strength of God'.

G3475

Part of Speech: Proper Noun

Sounds like: MO-sees

Translations: Moses

Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.

Inflection: Singular, Nominative, Masculine

Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.

G1291

Part of Speech: Verb

Sounds like: dee-ess-TAH-lee

Translations: was commanded, was separated, was distinguished, was ordered, was charged

Notes: This word is the third person singular aorist passive indicative form of the verb 'διαστέλλω' (diastellō). It means 'to be commanded,' 'to be separated,' 'to be distinguished,' or 'to be ordered.' It describes an action that was completed in the past, where the subject received a command or was set apart from something else.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΧΩΡΙΖΩ

G0037

Part of Speech: Verb

Sounds like: ah-gee-ah-STHEH-nai

Translations: to be sanctified, to be made holy, to be set apart

Notes: This word is the aorist passive infinitive form of the verb 'to sanctify' or 'to make holy'. It means 'to be sanctified' or 'to be made holy' and refers to the act of being set apart for sacred use or dedicated to God. It can be used in sentences where the subject is the one being made holy, rather than performing the action of making something else holy.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΓΝΙΣΘΗΝΑΙ, ΚΑΘΑΡΙΣΘΗΝΑΙ

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3008

Part of Speech: Verb

Sounds like: lay-too-er-GEIN

Translations: to minister, to serve, to perform public service, to worship

Notes: This word is the present active infinitive form of the verb ΛΕΙΤΟΥΡΓΕΩ. It means to perform a service, especially a public or sacred one. It is often used in the context of religious service or ministry, such as serving God or performing priestly duties. It is a compound word derived from 'λαός' (people) and 'ἔργον' (work), literally meaning 'to do work for the people'.

Inflection: Infinitive, Present, Active

Synonyms: ΔΙΑΚΟΝΕΩ, ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ

G1909

Part of Speech: Verb

Sounds like: ep-YOOKH-es-thai

Translations: to pray over, to pray for, to invoke, to wish for, to make a vow

Notes: This is a compound verb formed from the preposition ἘΠΙ (epi, meaning 'upon' or 'over') and the verb ΕΥΧΟΜΑΙ (euchomai, meaning 'to pray' or 'to vow'). It signifies praying with a specific focus or direction, often for or over someone or something, or making a vow with an added emphasis. It can also mean to wish for something intently.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΔΕΟΜΑΙ, ΑΙΤΕΩ

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G5443

Part of Speech: Noun

Sounds like: foo-LEEN

Translations: tribe, a tribe, race, a race, nation, a nation, clan, a clan

Notes: This word refers to a tribe, race, or nation, often denoting a division of people, such as the twelve tribes of Israel. It can also refer to a clan or a group of people sharing common ancestry or characteristics. In a sentence, it would be used to identify a specific group of people.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ

Etymology: From an uncertain root, possibly related to φῦλον (phylon), meaning 'race, tribe'. It refers to a division of people, often based on common descent.

G0837

Part of Speech: Verb

Sounds like: ee-OOX-ay-thay-san

Translations: they were increased, they grew, they multiplied, they became great

Notes: This word is the aorist passive indicative form of the verb 'αὐξάνω' (auxanō), meaning 'to increase' or 'to grow'. In this form, it describes an action that happened in the past, where the subjects of the verb were acted upon, causing them to increase or grow. It is used to describe a group of people or things that became larger in number or size.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G5067

Part of Speech: Numeral, Adjective

Sounds like: teh-TAR-tos

Translations: fourth, a fourth

Notes: This word is an ordinal numeral meaning 'fourth'. It is used to indicate the position of something in a sequence, such as 'the fourth day' or 'the fourth person'. As an adjective, it agrees in gender, number, and case with the noun it modifies.

Inflection: Masculine, Nominative, Singular (can also be Feminine, Neuter, and other cases like Genitive, Dative, Accusative, and Vocative, and Plural)

Etymology: From τέσσαρες (tessares), meaning 'four'. It is the ordinal form derived from the cardinal number.

Part of Speech: Proper Noun

Sounds like: moh-OH-lee

Translations: Mooli

Notes: This word appears to be a proper noun, likely a name or a tribal/family designation. Based on the provided examples, it is used in genealogical contexts, referring to 'sons of Mooli' or 'Mooli, son of Levi'. It is a transliteration of a Hebrew name, likely 'Mahli' (מַחְלִי), a grandson of Levi in the Old Testament.

Inflection: Singular, Nominative or Genitive

Etymology: This word is a transliteration of the Hebrew name 'Mahli' (מַחְלִי), which means 'sick' or 'infirm'. It is found in the Old Testament as the name of a grandson of Levi.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

Part of Speech: Proper Noun

Sounds like: ai-DATH

Translations: Aidath

Notes: This word appears to be a proper noun, likely a personal name. It is not a common word found in standard Koine Greek lexicons, suggesting it could be a transliteration of a foreign name (e.g., Hebrew), a rare name, or potentially a variant spelling of another name. In context, it functions as a name within a list of individuals.

Inflection: Does not inflect

Etymology: The etymology of this specific word is not clear from standard Greek sources. It is likely a transliteration of a foreign name, possibly Hebrew, into Greek.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4160

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G3009

Part of Speech: Noun

Sounds like: lay-too-oor-GHEE-ahs

Translations: of public service, of ministry, of liturgy, of service, of worship, of ministration

Notes: This word refers to a public service, ministry, or act of worship. It describes the performance of duties, especially those related to religious or civic functions. It is often used in the context of priestly service in the temple or the Christian church, but can also refer to any public duty or charitable work.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΙΑΚΟΝΙΑΣ, ΛΑΤΡΕΙΑΣ, ΥΠΗΡΕΣΙΑΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2664

Part of Speech: Verb

Sounds like: kah-teh-PAH-oo-sen

Translations: he rested, he ceased, he stopped, he caused to cease, he brought to an end

Notes: This word describes an action of resting, ceasing, or causing something to stop. It can refer to someone coming to a rest, or to someone bringing an activity or a state to an end. It is a compound verb formed from 'κατά' (down, against) and 'παύω' (to stop, to cease).

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΑΥΩ, ΑΝΑΠΑΥΩ, ΚΑΤΑΛΗΓΩ

Etymology: The word καταπαύω (katapauō) is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb παύω (pauō), meaning 'to stop' or 'to cease'. The combination implies a complete or definitive cessation.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G0142

Part of Speech: Verb, Participle

Sounds like: AI-ron-tes

Translations: lifting, taking up, carrying, bearing, taking away, removing, those who lift, those who take up, those who carry, those who bear, those who take away, those who remove

Notes: This word is a present active participle derived from the verb 'αἴρω' (airō). It describes an action that is currently happening or ongoing. It means 'lifting,' 'taking up,' 'carrying,' 'bearing,' 'taking away,' or 'removing.' As a participle, it functions like an adjective or adverb, often describing the subject of a sentence or providing additional information about an action. For example, it can be translated as 'those who are lifting' or 'while lifting.'

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΦΕΡΩ, ΒΑΣΤΑΖΩ

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G3009

Part of Speech: Noun

Sounds like: lay-too-oor-GHEE-an

Translations: ministry, service, a service, public service, ministration, a ministration

Notes: This word refers to a public service or ministry, often with a religious or official connotation. It describes the act of performing a duty or function for the benefit of others or for a community.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΑΚΟΝΙΑ, ΥΠΗΡΕΣΙΑ, ΕΡΓΟΝ

Etymology: From Ancient Greek λειτουργία (leitourgía), from λειτουργός (leitourgós, “public servant”), from λεῖτος (leîtos, “public”) + ἔργον (érgon, “work”). It originally referred to public service performed by wealthy citizens at their own expense.

G2078

Part of Speech: Adjective

Sounds like: ES-kha-toys

Translations: to the last, at the last, in the last, to the outermost, at the outermost, in the outermost, to the extreme, at the extreme, in the extreme

Notes: This word is an adjective meaning 'last', 'outermost', or 'extreme'. It is often used to describe something that is at the end of a sequence, the furthest point, or the most intense degree. It can refer to time (the last days), place (the outermost parts), or rank (the lowest or highest position).

Inflection: Dative, Plural, Masculine or Neuter

Synonyms: ὙΣΤΕΡΟΣ, ΤΕΛΕΥΤΑΙΟΣ

G2476

Part of Speech: Verb

Sounds like: es-TEE-sen

Translations: he stood, he set, he established, he appointed, he caused to stand, he fixed

Notes: This word is the third person singular aorist active indicative form of the verb 'ἵστημι' (histēmi). It means 'he stood,' 'he set,' 'he established,' or 'he appointed.' It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking a stand, setting something in place, or establishing a boundary or rule.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ἘΘΗΚΕΝ, ἘΣΤΗΡΙΞΕΝ

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G0833

Part of Speech: Noun

Sounds like: ow-LAS

Translations: courts, courtyards, halls

Notes: This word refers to an open space, often enclosed, such as a courtyard, a hall, or a palace. It can also refer to the outer court of a temple or a house. It is used to describe the areas surrounding a main building or dwelling.

Inflection: Plural, Accusative, Feminine

Synonyms: ΑΥ̓ΛΙΣ, ΟἸΚΙΑ, ΟἸΚΟΣ

Etymology: The word derives from the Proto-Indo-European root meaning 'to blow', 'to breathe', or 'to dwell'. It originally referred to a place where the wind blew freely, hence an open space or courtyard.

G3999

Part of Speech: Noun

Sounds like: pas-toh-foh-REE-ah

Translations: chamber, a chamber, cell, a cell, treasury, a treasury

Notes: This word refers to a chamber, cell, or treasury, often found within a temple or large building. It denotes a specific room or area, sometimes used for storage or as a dwelling for temple attendants. In the context of the temple, it could refer to the side chambers or treasury rooms.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΑΜΕΙΟΝ, ΟΙΚΗΜΑ, ΚΟΙΤΩΝ

Etymology: From Ancient Greek παστός (pastos, “sprinkled, especially with salt or flour”) and φέρω (pherō, “to bear, carry”). It refers to a chamber or cell, particularly in a temple, possibly related to the idea of carrying or storing things.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4286

Part of Speech: Noun

Sounds like: pro-THEH-seh-ohs

Translations: of setting forth, of a setting before, of a purpose, of a plan, of a proposal, of showbread

Notes: This word refers to the act of setting something forth or placing it before others. It can denote a purpose, a plan, or a proposal. In a specific religious context, it refers to 'showbread' or 'bread of the Presence,' which was set before God in the tabernacle or temple. It is a compound word formed from 'πρό' (pro, meaning 'before' or 'in front of') and 'θέσις' (thesis, meaning 'a placing' or 'a setting').

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΟΥΛΗ, ΣΚΟΠΟΣ, ΓΝΩΜΗ

G4571

Part of Speech: Noun

Sounds like: seh-mi-DAH-lin

Translations: fine flour, a fine flour, fine meal, a fine meal, semolina, a semolina

Notes: This word refers to the finest quality of flour, often used for baking bread or preparing offerings in ancient times. It signifies a very pure and refined type of meal, distinct from coarser flours. It is typically used in contexts related to food preparation or religious rituals.

Inflection: Singular, Accusative, Feminine

Etymology: The word ΣΕΜΙΔΑΛΙΣ is of uncertain origin, possibly from an Egyptian or Semitic source, or perhaps a pre-Greek substrate word. It refers to a very fine grade of flour, often associated with high quality or ritual use.

G0106

Part of Speech: Noun, Adjective

Sounds like: ah-ZOO-mah

Translations: unleavened bread, unleavened cakes, unleavened things

Notes: This word refers to something that is unleavened, meaning it has not been fermented or risen with yeast. It is most commonly used in the plural to refer to unleavened bread, which was significant in Jewish Passover traditions. It can function as a noun, meaning 'unleavened bread' or 'unleavened things', or as an adjective, meaning 'unleavened'.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: The word ἄζυμος (azymos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and ζύμη (zymē), meaning 'leaven' or 'yeast'. Thus, it literally means 'without leaven'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G3358

Part of Speech: Noun

Sounds like: MEH-tron

Translations: measure, a measure, standard, limit, amount

Notes: This word is a noun that refers to a measure, a standard of measurement, or a specific quantity or amount. It can also denote a limit or a due proportion. It is used to describe anything that is measured or serves as a basis for measurement, whether literal or figurative.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΕΓΕΘΟΣ, ΠΟΣΟΝ, ΟΡΟΣ

Etymology: The word ΜΕΤΡΟΝ comes from the Proto-Indo-European root *meh₁- meaning 'to measure'. It is related to other words concerning measurement and proportion.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G1843

Part of Speech: Verb

Sounds like: eks-oh-moh-loh-GEH-ee-sthahee

Translations: to confess, to acknowledge, to praise, to give thanks

Notes: This word is a compound verb formed from 'ἐκ' (out of, from) and 'ὁμολογέω' (to agree, to confess). It means to confess or acknowledge something, often publicly or openly. It can also carry the sense of giving thanks or praising, especially God, by acknowledging His works or character. It is used to express agreement, admission of guilt, or open declaration of faith or praise.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: From Ancient Greek ἐκ (ek, "out of, from") and ὁμολογέω (homologeō, "to agree, to confess").

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0399

Part of Speech: Participle

Sounds like: ah-nah-feh-roh-MEH-nohn

Translations: being offered up, being brought up, being referred, being carried up, being led up, of being offered up, of being brought up, of being referred, of being carried up, of being led up

Notes: This word is a present passive participle, meaning 'being offered up,' 'being brought up,' or 'being referred.' It describes something that is currently in the process of being carried, brought, or referred to a higher place or authority. It is often used in contexts of sacrifices being offered to God, or matters being referred for consideration.

Inflection: Present, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΠΡΟΣΦΕΡΟΜΕΝΩΝ, ἘΠΙΦΕΡΟΜΕΝΩΝ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3149