Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Galatians / Chapter 3
Galatians, Chapter 3
Interlinear version from Tischendorf's Greek New Testament (Beta)
G5599
Open in Concordance
Part of Speech: Interjection
Sounds like: OH
Translations: O, Oh
Notes: This word is an interjection used for direct address, exclamation, or to express strong emotion such as wonder, lament, or appeal. It often precedes a noun in the vocative case, indicating a direct address to someone or something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European.
G0453
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-NOH-ee-toy
Translations: foolish, senseless, unintelligent, without understanding, foolish ones, senseless ones
Notes: This word describes someone who is without understanding or sense, often implying a lack of spiritual or moral discernment rather than just intellectual capacity. It can refer to people who are thoughtless, imprudent, or even stupid. It is used to describe individuals or groups who fail to grasp important truths or act unwisely.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ἈΦΡΩΝ, ΜΩΡΟΣ, ἈΣΥΝΕΤΟΣ
Etymology: The word ἀνόητος (anoētos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and νοητός (noētos), meaning 'perceptible by the mind' or 'intelligible'. The root νοέω (noeō) means 'to perceive, to understand'. Thus, it literally means 'not understandable' or 'without understanding'.
G1052
Open in Concordance
Part of Speech: Proper Noun
Sounds like: gah-LAH-tai
Translations: Galatians
Notes: This word refers to the Galatians, a Celtic people who settled in central Anatolia (modern-day Turkey) in the 3rd century BC. The region they inhabited became known as Galatia. In the New Testament, the Apostle Paul wrote an epistle to the churches in this region, known as the Epistle to the Galatians.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "Galatians" comes from the Greek "Galatai," which refers to the Celtic people who migrated from Gaul (modern-day France) and settled in central Anatolia. The name is related to "Gaul" and "Celt."
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G0940
Open in Concordance
Part of Speech: Verb
Sounds like: eh-BAS-kah-nen
Translations: bewitched, cast an evil eye upon, enchanted
Notes: This word is a verb meaning to bewitch, to cast an evil eye upon, or to enchant. It implies a malevolent influence, often stemming from envy, that causes harm or misfortune to another person. It describes an action where someone has negatively affected another, perhaps through a spell or a look of ill will.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
G3739
Open in Concordance
Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G2596
Open in Concordance
Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: oph-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. It is commonly used in both literal and figurative senses, such as seeing with one's physical eyes or understanding something with the 'eyes' of the mind or heart. In the provided examples, it is used in contexts related to physical sight and divine illumination.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G5547
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G4270
Open in Concordance
Part of Speech: Verb
Sounds like: pro-eg-ra-FEE
Translations: was written beforehand, was publicly portrayed, was announced beforehand, was previously written
Notes: This is a compound verb formed from 'πρό' (before) and 'γράφω' (to write). It means to write or record something in advance, or to publicly display or announce something beforehand. In some contexts, it can refer to something being clearly set forth or portrayed before one's eyes.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΠΡΟΚΗΡΥΣΣΩ, ΠΡΟΛΕΓΩ
Etymology: From Ancient Greek 'πρό' (pro, meaning 'before') and 'γράφω' (graphō, meaning 'to write'). The combination signifies writing or setting forth something in advance or publicly.
G4717
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: ess-tow-ROH-men-oss
Translations: crucified, having been crucified, a crucified one
Notes: This word is a perfect passive participle derived from the verb 'stauroō', meaning 'to crucify'. It describes someone or something that has been crucified and remains in that state. It can function as an adjective, modifying a noun, or as a substantive (a noun), referring to 'the crucified one'.
Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle
Etymology: The word 'stauroō' comes from 'stauros' (G4716), meaning 'a cross' or 'a stake'. The verb literally means 'to fence with stakes', and later, 'to impale on a stake' or 'to crucify'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3440
Open in Concordance
Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G2309
Open in Concordance
Part of Speech: Verb
Sounds like: THEH-loh
Translations: to wish, to want, to desire, to will, to intend, to be willing
Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').
G3129
Open in Concordance
Part of Speech: Verb
Sounds like: ma-THEIN
Translations: to learn, to understand, to be taught, to find out
Notes: This word is the aorist active infinitive form of the verb 'μανθάνω'. It means 'to learn' or 'to understand' something. It is often used to express the purpose or result of an action, indicating that someone is acquiring knowledge or information. For example, one might 'go to learn' or 'send someone to find out'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: From Proto-Indo-European *mn̥-dʰh₁- (to put one's mind to), related to English 'mind'.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G3551
Open in Concordance
Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G2983
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAH-beh-teh
Translations: you took, you received, you got
Notes: This word is a verb meaning 'you took' or 'you received'. It is used to describe an action of taking or receiving something that happened in the past, specifically referring to a group of people (you all) who performed the action. It can be used in contexts such as taking an object, receiving a gift, or grasping an idea.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G2228, G3588
Open in Concordance
Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G0189
Open in Concordance
Part of Speech: Noun
Sounds like: ah-KO-ays
Translations: of hearing, of a report, of a rumor, of a message, of a sound, of an ear
Notes: This is a noun referring to the act or faculty of hearing, or to something that is heard, such as a report, rumor, or message. It can also refer to the ear itself as the organ of hearing. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from a report' or 'voice of a sound'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΗΜΗ, ΛΟΓΟΣ, ΕΝΤΕΥΞΙΣ
Etymology: The word ἀκοή (akoē) comes from the verb ἀκούω (akouō), meaning 'to hear'. It describes the result or act of hearing.
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2075
Open in Concordance
Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G1728
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: en-AR-ksa-me-noy
Translations: having begun, beginning, having started
Notes: This word is a participle derived from the verb 'enarchomai', meaning 'to begin' or 'to make a beginning'. It describes an action that has already started or been initiated by the subject. It is often used to indicate the commencement of a process or activity.
Inflection: Aorist, Middle Voice, Nominative, Masculine, Plural
Synonyms: ἈΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G2005
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-teh-LEH-ee-stheh
Translations: are being perfected, are being completed, are being finished, are being accomplished
Notes: This word is a compound verb, formed from the preposition ἘΠΙ (upon, over) and the verb ΤΕΛΕΩ (to complete, to finish). It means to bring to completion, to perfect, to accomplish, or to finish. In this specific form, it is passive, indicating that the subject is being perfected or brought to completion by an external agent. It describes a process of being brought to a desired end or state.
Inflection: Present, Indicative, Passive, Second Person, Plural
Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΚΑΤΕΡΓΑΖΟΜΑΙ
G5118
Open in Concordance
Part of Speech: Adjective
Sounds like: toh-SAH-oo-tah
Translations: so much, so many, such, so great, as much, as many
Notes: This word is a demonstrative adjective meaning 'so much,' 'so many,' or 'such.' It is used to indicate a quantity or degree that is as great as, or corresponds to, something previously mentioned or understood. It can be used with both countable and uncountable nouns. For example, it might be used to say 'so many things' or 'so much trouble.'
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ
G3958
Open in Concordance
Part of Speech: Verb
Sounds like: eh-PAH-theh-teh
Translations: you suffered, you endured, you experienced
Notes: This word is the second person plural aorist active indicative form of the verb 'πάσχω' (paschō). It means 'you suffered', 'you endured', or 'you experienced'. It describes an action that occurred in the past, completed at a specific point in time, and is a statement of fact.
Inflection: Aorist, Active, Indicative, 2nd Person, Plural
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ
G1500
Open in Concordance
Part of Speech: Adverb
Sounds like: Ee-KAY
Translations: without cause, in vain, for nothing, rashly, thoughtlessly
Notes: This word is an adverb meaning 'without cause' or 'in vain'. It describes actions or states that are done without proper reason, purpose, or consideration, often implying futility or thoughtlessness. It can be used to indicate that something is done rashly or to no effect.
Inflection: Does not inflect
Synonyms: ΜΑΤΑΙΩΣ, ΚΕΝΩΣ
Etymology: This word is of uncertain origin, possibly from an obsolete word meaning 'to yield' or 'to give way'.
G1489
Open in Concordance
Part of Speech: Conjunction
Sounds like: ay-GEH
Translations: if indeed, if at least, since indeed, seeing that
Notes: This is a compound particle formed from the conjunction 'if' (εἰ) and the emphatic particle 'indeed' or 'at least' (γε). It is used to introduce a condition or a reason, often with an added emphasis or a sense of certainty. It can imply that the condition is true or that the reason is valid, often translated as 'if indeed' or 'since indeed'. It can also be used to express a strong affirmation or a logical consequence.
Inflection: Does not inflect
Synonyms: ἘΠΕΙΔΗ, ἘΠΕΙ
Etymology: This word is a compound of the Greek conjunction ΕἸ (ei), meaning 'if', and the Greek emphatic particle ΓΕ (ge), meaning 'indeed' or 'at least'.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G2023
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ep-ee-khor-ay-GOHN
Translations: supplying, providing, furnishing, ministering, giving, the one who supplies, he who supplies
Notes: This word is a present active participle, meaning 'supplying' or 'providing'. It describes someone who is actively engaged in furnishing or ministering something. It is a compound word formed from 'ἐπί' (upon, in addition to) and 'χορηγέω' (to lead a chorus, to supply funds for a chorus, to provide). Thus, it implies a generous or abundant provision, often with the sense of adding to or completing something.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΧΟΡΗΓΕΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1754
Open in Concordance
Part of Speech: Participle
Sounds like: en-er-GOHN
Translations: working, operating, effective, producing, one who works, one who operates
Notes: This word is a participle derived from the verb 'energeo', meaning 'to work' or 'to be active'. It describes someone or something that is actively working, operating, or producing an effect. It can be translated as 'working', 'operating', or 'effective', and often refers to the one who is performing the action.
Inflection: Present, Active, Participle, Masculine/Neuter, Nominative Singular or Genitive Plural
Synonyms: ΠΟΙΩΝ, ΔΡΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: dy-NAH-mees
Translations: powers, mighty works, forces, abilities, miracles
Notes: This word refers to inherent power, ability, or strength. It can denote physical or moral power, the ability to perform something, or even miraculous powers. In a military context, it can refer to an army or forces. It is often used to describe acts of power, such as miracles or mighty deeds.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2531
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G0011
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-brah-AHM
Translations: Abraham, (to) Abraham, (of) Abraham
Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.
Inflection: Does not inflect (indeclinable)
Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.
G4100
Open in Concordance
Part of Speech: Verb
Sounds like: ep-is-TEV-sen
Translations: he believed, she believed, it believed, he trusted, she trusted, it trusted, he had faith, she had faith, it had faith
Notes: This word is the third person singular aorist active indicative form of the verb 'πιστεύω' (pisteuō), meaning 'to believe,' 'to trust,' or 'to have faith.' It describes a completed action in the past, indicating that a single person or entity placed their belief or trust in someone or something. It is often used to describe spiritual faith or intellectual assent.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3049
Open in Concordance
Part of Speech: Verb
Sounds like: eh-loh-gih-STHEE
Translations: was reckoned, was accounted, was considered, was imputed, was thought, was esteemed
Notes: This word is the aorist passive indicative form of the verb 'λογίζομαι' (logizomai), meaning 'to reckon', 'to account', 'to consider', or 'to impute'. In this passive form, it indicates that something or someone was reckoned, accounted, or considered to be something. It describes an action completed in the past where the subject was the recipient of the reckoning or consideration.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΗΓΗΘΗ, ΝΟΜΙΣΘΗ, ΚΡΙΘΗ
Etymology: The word 'λογίζομαι' (logizomai) is derived from 'λόγος' (logos), meaning 'word', 'reason', or 'account'. It originally referred to the act of counting or calculating, and later extended to mental processes like reasoning, considering, and evaluating.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: gih-NOH-skeh-teh
Translations: you know, you understand, you perceive
Notes: This word means to know, understand, or perceive something, often implying a personal or experiential knowledge rather than just intellectual assent. It is used when addressing multiple people, indicating that 'you all' know or understand something.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G0686, G0685
Open in Concordance
Part of Speech: Particle, Noun
Sounds like: AH-rah
Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation
Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.
Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.
Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ
Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G4308
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: pro-ee-DOO-sah
Translations: having foreseen, having seen beforehand, having perceived beforehand
Notes: This word is a participle derived from the verb 'προοράω', meaning 'to foresee' or 'to see beforehand'. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb in the sentence. It indicates that the subject had already seen or perceived something before another event took place.
Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine
Synonyms: ΠΡΟΓΙΝΩΣΚΩ, ΠΡΟΒΛΕΠΩ
Etymology: The word προοράω (prooraō) is a compound word formed from the preposition πρό (pro), meaning 'before' or 'in front of', and the verb ὁράω (horaō), meaning 'to see'. Thus, it literally means 'to see before'.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1124
Open in Concordance
Part of Speech: Noun
Sounds like: GRA-fay
Translations: writing, a writing, scripture, a scripture, document, a document
Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ
Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.
G1342
Open in Concordance
Part of Speech: Adjective
Sounds like: dee-KAI-oy
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, innocent, or acting in accordance with what is right. It is often used to describe God's character or the character of those who follow His will.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G4304
Open in Concordance
Part of Speech: Verb
Sounds like: proh-yoo-ang-geh-LI-sah-toh
Translations: preached the gospel beforehand, announced the good news beforehand, proclaimed the good tidings beforehand
Notes: This word is a compound verb meaning 'to preach the gospel beforehand' or 'to announce good news in advance'. It describes an action of proclaiming a message of good tidings or the gospel before a specific event or time. It is used to indicate a prior declaration of a beneficial message.
Inflection: Aorist, Indicative, Middle, 3rd Person Singular
Synonyms: ΠΡΟΚΗΡΥΣΣΩ, ΠΡΟΛΕΓΩ
G2127
Open in Concordance
Part of Speech: Verb
Sounds like: en-yoo-loh-gee-THEH-son-tai
Translations: they will be blessed, they will be praised, they will be spoken well of
Notes: This is a compound verb, formed from 'en' (in/into), 'eu' (well/good), and 'logeō' (to speak). It means to be blessed or to be spoken well of. In the passive voice, as seen here, it signifies receiving a blessing or being the object of praise. It is often used in contexts of divine favor or commendation.
Inflection: Future, Passive, Indicative, Third Person Plural
Synonyms: ΜΑΚΑΡΙΖΩ, ΕΠΑΙΝΕΩ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5620
Open in Concordance
Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G2127
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-lo-GOO-n-tai
Translations: are blessed, are praised, are spoken well of
Notes: This word is a compound verb formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well', and ΛΟΓΟΣ (logos), meaning 'word' or 'speech'. In its passive form, it means to be spoken well of, to be praised, or to be blessed. It describes a state of receiving favor or commendation, often from a divine source or from others.
Inflection: Present, Passive, Indicative, 3rd Person Plural
Synonyms: ΜΑΚΑΡΙΖΩ, ΕΠΑΙΝΕΩ
G4862
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G4103, G4102
Open in Concordance
Part of Speech: Adjective, Verb
Sounds like: PIS-toh
Translations: faithful, trustworthy, reliable, a faithful one, to be made sure, to be assured, to be convinced, to be believed, to be entrusted
Notes: This word can be an inflected form of the adjective 'faithful' or a form of the verb 'to make faithful/to be made faithful'. As an adjective, it describes someone or something as trustworthy, reliable, or deserving of belief. As a verb, it means to be made certain, to be assured, or to be entrusted with something. The meaning depends on the context.
Inflection: Singular, Dative, Masculine or Neuter (from ΠΙΣΤΟΣ); or Aorist, Passive, Infinitive (from ΠΙΣΤΟΩ)
Synonyms: ΑΛΗΘΗΣ, ΕΓΓΥΟΣ, ΒΕΒΑΙΟΣ
G3745
Open in Concordance
Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-soy
Translations: as many as, all who, whoever, how many
Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.
Inflection: Nominative, Plural, Masculine
Synonyms: ΠΑΣ, ΟΣΤΙΣ
Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2671
Open in Concordance
Part of Speech: Noun
Sounds like: kah-TAH-ran
Translations: curse, a curse
Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ
Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."
G1125
Open in Concordance
Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1944
Open in Concordance
Part of Speech: Adjective
Sounds like: eh-pee-kah-tah-RAH-tos
Translations: cursed, accursed, execrable
Notes: This word describes someone or something that is under a curse, or is an object of execration. It implies being condemned or devoted to destruction, often by divine judgment. It is used to emphasize a state of being utterly detestable or condemned.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΤΑΡΑΤΟΣ, ΑΝΑΘΕΜΑ
Etymology: Derived from the verb ἐπικαταράομαι (epikataráomai), meaning 'to curse upon' or 'to imprecate'. It is a compound word formed from ἐπί (epi, 'upon, over') and καταράομαι (kataráomai, 'to curse'), which itself comes from κατά (kata, 'down') and ἀράομαι (aráomai, 'to pray, to curse').
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3739
Open in Concordance
Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1709
Open in Concordance
Part of Speech: Verb
Sounds like: em-MEH-neh-ee
Translations: abides, remains, continues, persists, endures, holds fast
Notes: This word means to abide, remain, or continue in a place, state, or relationship. It implies steadfastness and persistence. It can be used to describe someone who remains faithful to a covenant, or who continues in a particular course of action or belief.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΜΕΝΩ, ὙΠΟΜΕΝΩ, ΠΡΟΣΜΕΝΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1125
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: geh-GRAH-meh-noys
Translations: (to) written, (to) those who have been written, (to) things written
Notes: This word is the dative plural perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. It refers to something that has been written or to those who have been written about. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, often referring to 'the things written' or 'those who have been written'.
Inflection: Plural, Dative, Masculine or Neuter, Perfect Passive Participle
Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ
G0976
Open in Concordance
Part of Speech: Noun
Sounds like: BEE-blee-oh
Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll
Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ
Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G3551
Open in Concordance
Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G1344
Open in Concordance
Part of Speech: Verb
Sounds like: dee-kah-YOO-tah-ee
Translations: is justified, is declared righteous, is acquitted, is made righteous, is vindicated
Notes: This word means to be declared righteous, just, or innocent. It is often used in a legal sense to mean to be acquitted or vindicated, or in a theological sense to mean to be made right with God. It describes the state of being deemed righteous, rather than the process of becoming righteous.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΠΟΛΥΟΜΑΙ, ΑΘΩΟΟΜΑΙ
G3844
Open in Concordance
Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G1212
Open in Concordance
Part of Speech: Adjective
Sounds like: DAY-lon
Translations: clear, evident, manifest, obvious, a clear thing
Notes: This word describes something that is clear, evident, or manifest. It is used to indicate that something is easily seen, understood, or proven. For example, one might say that a truth is 'clear' or that a sign is 'evident'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΚΔΗΛΟΣ, ΦΑΝΕΡΟΣ, ΕΜΦΑΝΗΣ
Etymology: From the root *del- meaning 'to show, make clear'.
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G2198
Open in Concordance
Part of Speech: Verb
Sounds like: zay-SEH-tai
Translations: he will live, she will live, it will live
Notes: This word is a verb meaning 'to live' or 'to be alive'. It refers to the act of existing, having life, or continuing to live. It is used to describe a person, animal, or even a concept that will continue to exist or experience life in the future.
Inflection: Future, Indicative, Middle/Passive (deponent), Third Person, Singular
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G3551
Open in Concordance
Part of Speech: Noun
Sounds like: NOH-mos
Translations: law, a law, principle, custom
Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0235
Open in Concordance
Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G4160
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1805
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ah-go-RAH-sen
Translations: he bought back, he redeemed, he ransomed
Notes: This word is a verb meaning 'to buy out' or 'to redeem'. It implies buying something or someone out of a state of bondage, slavery, or obligation, often with the payment of a price. It is frequently used in a theological sense to describe Christ's act of redeeming humanity from the curse of the law or from sin.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΛΥΤΡΟΩ, ΑΠΟΛΥΤΡΟΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2671
Open in Concordance
Part of Speech: Noun
Sounds like: kah-tah-RAS
Translations: of a curse, a curse, curse
Notes: This word refers to a curse or an imprecation. It is often used in a religious context to denote a divine judgment or a pronouncement of evil upon someone or something. It can also refer to the state of being under a curse.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ
Etymology: From κατά (kata, "down") and ἀρά (ara, "a prayer, imprecation"). It literally means "down-prayer" or "down-imprecation," implying a prayer or wish for evil to befall someone.
G1096
Open in Concordance
Part of Speech: Participle
Sounds like: geh-NO-meh-nos
Translations: having become, being, happened, arisen, a having become, a being
Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2671
Open in Concordance
Part of Speech: Noun
Sounds like: ka-TA-ra
Translations: curse, a curse, malediction, anathema
Notes: This word refers to a curse or malediction, an invocation of divine wrath or evil upon someone or something. It is often used in a religious or spiritual context, indicating a pronouncement of doom or a state of being under divine disfavor. It can be used to describe the act of cursing or the resulting state of being cursed.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ
Etymology: From κατά (kata, "down, against") and ἀρά (ara, "curse"). It literally means "down-curse" or "a curse against."
G2910
Open in Concordance
Part of Speech: Participle
Sounds like: kreh-MAH-meh-nos
Translations: hanging, suspended, hung, being hung, being suspended
Notes: This word is a present passive participle, meaning 'hanging' or 'being suspended'. It describes something that is in the process of being hung or is currently in a state of being hung. It can be used to describe a person or object that is suspended from something, often implying a state of being dependent or awaiting a certain outcome.
Inflection: Present, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΑΝΑΡΤΑΩ, ΕΞΑΡΤΑΩ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3586
Open in Concordance
Part of Speech: Noun
Sounds like: xee-LOO
Translations: of wood, of a tree, of a stick, of a log, of a club, of a cross, of a staff
Notes: This word refers to wood in general, or to an object made of wood such as a tree, a stick, a log, a club, or a staff. In some contexts, it can specifically refer to a cross or a gallows, particularly in the New Testament when referring to the crucifixion. It is a common noun used to describe materials or objects derived from trees.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΕΝΔΡΟΝ, ΦΥΤΟΝ
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2129
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-lo-GEE-ah
Translations: blessing, a blessing, praise, benediction, good word, eulogy
Notes: This word refers to a blessing, either spoken or bestowed. It can also mean praise or a good word spoken about someone or something. It is a compound word formed from 'eu' (good) and 'logos' (word/speech), literally meaning 'good word' or 'good speech'. It is used to describe divine favor, a beneficial gift, or an act of speaking well of someone.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥ̓ΧΑΡΙΣΤΙΑ, ΔΩΡΕΑ, ΕΠΑΙΝΟΣ
Etymology: The word ΕΥ̓ΛΟΓΙΑ is derived from the Greek words εὖ (eu), meaning 'good' or 'well', and λόγος (logos), meaning 'word' or 'speech'. It originally referred to speaking well of someone or something, which evolved into the sense of praise, and then to a blessing or a beneficial gift.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: geh-NEE-tai
Translations: may be, might be, become, happen, come to pass, be made, be done
Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.
Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.
G5547
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1860
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-an
Translations: promise, a promise, declaration, announcement
Notes: This word refers to a promise, an announcement, or a declaration. It is often used in the context of a divine promise or a solemn assurance. It can be used to describe something that has been promised or something that is declared to be true.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΟΡΚΟΣ, ΛΟΓΟΣ
Etymology: The word ἘΠΑΓΓΕΛΙΑ (epangelia) comes from the verb ἐπαγγέλλω (epangellō), meaning 'to promise, to announce'. It is formed from the prefix ἐπί (epi), meaning 'upon, to', and ἀγγέλλω (angellō), meaning 'to announce, to report'.
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G2983
Open in Concordance
Part of Speech: Verb
Sounds like: lah-BOH-men
Translations: let us take, let us receive, let us get, let us seize, let us obtain
Notes: This word is a verb meaning 'to take', 'to receive', or 'to get'. It is used to express a suggestion or exhortation, similar to saying 'let us take' or 'we should take'. It implies an action that the speaker and others are encouraged to perform.
Inflection: First Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΑΙΡΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G3676
Open in Concordance
Part of Speech: Adverb
Sounds like: OH-mohs
Translations: nevertheless, however, yet, still, but, even so
Notes: This word is an adverb used to introduce a statement that contrasts with or qualifies what has just been said. It indicates a concession or a continuation despite a preceding condition, similar to 'nevertheless' or 'however' in English. It can be used to emphasize that something is true despite an obstacle or contrary fact.
Inflection: Does not inflect
Synonyms: ΠΛΗΝ, ΑΛΛΑ, ΚΑΙΤΟΙ
Etymology: From the Greek prefix ὁμο- (homo-), meaning 'same' or 'alike', combined with the suffix -ως (-ōs), which forms adverbs. It originally conveyed the idea of 'in the same way' or 'equally', evolving to mean 'nevertheless' or 'however' in a concessive sense.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G2964
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: keh-koo-ROH-meh-neen
Translations: confirmed, ratified, established, made valid, a confirmed, a ratified
Notes: This word is a perfect passive participle derived from the verb 'κυρόω' (kyroo), meaning 'to confirm' or 'to ratify'. As a participle, it functions like an adjective, describing something that has been confirmed or made valid. It indicates a state of being firmly established or legally binding, often used in contexts of agreements, covenants, or laws.
Inflection: Singular, Accusative, Feminine, Perfect, Passive
Synonyms: ΒΕΒΑΙΑΝ, ΕΔΡΑΙΑΝ, ΠΕΠΙΣΤΩΜΕΝΗΝ
Etymology: The verb 'κυρόω' (kyroo) comes from 'κύριος' (kyrios), meaning 'lord' or 'master', implying authority or power to make something valid. It signifies the act of giving authority or validity to something.
G1242
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ah-THEH-kane
Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement
Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ
Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.
G0114
Open in Concordance
Part of Speech: Verb
Sounds like: ah-theh-TEH-ee
Translations: reject, nullify, set aside, disregard, make void, despise
Notes: This verb means to reject, nullify, or set aside something, often implying a disregard for authority, law, or an agreement. It can be used when someone treats something as invalid or worthless, or when they refuse to acknowledge or obey it. For example, one might 'reject' a law or 'disregard' a command.
Inflection: 3rd Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ἈΚΥΡΟΩ, ἈΠΟΔΟΚΙΜΑΖΩ, ἈΘΕΤΕΩ
G1943
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-dee-ah-TAS-seh-tai
Translations: adds to, makes additions to, superimposes, makes further arrangements
Notes: This word is a compound verb meaning to add to, make additions to, or superimpose something. It implies making further arrangements or commands in addition to what has already been established. It is used to describe an action where something new is placed upon or added to an existing structure or agreement.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΔΙΑΤΑΣΣΩ
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: er-re-THEH-san
Translations: they were said, they were spoken, they were told
Notes: This is a verb form meaning 'they were said' or 'they were spoken'. It describes an action that was completed in the past, where the subject of the verb is the recipient of the action (i.e., the things that were said). It is typically used to refer to words, statements, or promises that were uttered or communicated.
Inflection: 3rd Person Plural, Aorist, Indicative, Passive
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1860
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-ai
Translations: promises, a promise
Notes: This word refers to a promise, declaration, or announcement, often with an implication of a divine or authoritative pledge. It is frequently used in a religious context to refer to God's promises to humanity. In a sentence, it would function as a noun, for example, 'They believed the promises' or 'He made a promise.'
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΟΡΚΟΣ, ΛΟΓΟΣ
Etymology: The word ἘΠΑΓΓΕΛΙΑ (epangelia) is derived from the verb ἐπαγγέλλω (epangellō), meaning 'to announce, promise, or proclaim.' It is formed from the prefix ἐπί (epi), meaning 'upon' or 'to,' and ἀγγέλλω (angellō), meaning 'to announce' or 'to bring a message.'
G4690
Open in Concordance
Part of Speech: Noun
Sounds like: SPER-mah-tee
Translations: (to) seed, (to) offspring, (to) descendant, (to) sperm, (to) semen
Notes: This word refers to seed, offspring, or descendants. It can also refer to the male reproductive fluid, semen. In a broader sense, it signifies that which is sown or produced, often used metaphorically for a source or origin. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the seed/offspring.
Inflection: Singular, Dative, Neuter
Synonyms: ΓΕΝΟΣ, ΤΕΚΝΟΝ, ΦΥΣΙΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G4690
Open in Concordance
Part of Speech: Noun
Sounds like: sper-MA-sin
Translations: (to) seed, (to) seeds, (to) offspring, (to) descendants
Notes: This word refers to seed, offspring, or descendants. It is used in a general sense to denote the source from which something grows or the lineage that follows. In this form, it indicates the dative case, meaning it is the indirect object of a verb or follows a preposition that takes the dative.
Inflection: Plural, Dative, Neuter
Synonyms: ΓΕΝΟΣ, ΤΕΚΝΑ, ΑΠΟΓΟΝΟΙ
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G0243
Open in Concordance
Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G1909
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1520
Open in Concordance
Part of Speech: Numeral
Sounds like: eh-NOSS
Translations: of one, of a, of an
Notes: This word is the genitive singular form of the numeral 'one'. It is used to indicate possession or relationship, similar to how 'of one' or 'of a' is used in English. It can refer to a single person or thing, or to a part of a whole.
Inflection: Genitive, Singular, Masculine or Neuter
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4295
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: pro-keh-koo-ROH-meh-neen
Translations: ratified, confirmed, established, a ratified, a confirmed, an established
Notes: This word is a perfect passive participle, meaning 'having been ratified' or 'having been confirmed'. It describes something that has been authoritatively established or made valid beforehand. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being previously ratified or confirmed.
Inflection: Singular, Accusative, Feminine, Perfect Passive Participle
Synonyms: ΒΕΒΑΙΟΣ, ΕΓΚΥΡΟΣ, ΚΥΡΩΤΟΣ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G5071
Open in Concordance
Part of Speech: Numeral
Sounds like: tet-ra-KO-see-ah
Translations: four hundred
Notes: This word is a cardinal numeral meaning 'four hundred'. It is used to quantify nouns, indicating a quantity of 400. It functions similarly to an adjective, agreeing in number, gender, and case with the noun it modifies, though it can also be used substantively.
Inflection: Plural, Nominative or Accusative, Neuter. It can also be used for Masculine or Feminine nouns in these cases.
Etymology: The word ΤΕΤΡΑΚΟΣΙΑ is derived from the Greek prefix ΤΕΤΡΑ- (tetra-), meaning 'four', and the root for 'hundred', -ΚΟΣΙΑ (-kosia).
G5144
Open in Concordance
Part of Speech: Numeral
Sounds like: tree-AH-kon-tah
Translations: thirty
Notes: This word means 'thirty' and is used to denote the number 30. It functions as an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It is typically used to quantify nouns, indicating a quantity of thirty units.
Inflection: Does not inflect
Etymology: From τρεῖς (treis, “three”) and a suffix related to -κοντα (-konta, “-ty”), indicating multiples of ten. It is cognate with Latin triginta and English thirty.
G2094
Open in Concordance
Part of Speech: Noun
Sounds like: EH-tee
Translations: years
Notes: This word refers to a period of twelve months, commonly known as a year. It is used in the plural form to denote multiple years, often in contexts describing duration or age.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G1096
Open in Concordance
Part of Speech: Participle
Sounds like: geh-GON-os
Translations: having become, having been, being, who has become, who has been
Notes: This word is the perfect active participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become', 'to be', 'to come into being', or 'to happen'. As a participle, it functions like an adjective or adverb, describing an action that has been completed and has ongoing results. It often translates as 'having become' or 'having been', indicating a state or condition resulting from a past action. For example, it could be used in a phrase like 'the one having become king'.
Inflection: Perfect, Active, Masculine, Singular, Nominative
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is a fundamental verb in Greek, indicating a process of becoming or happening, as opposed to a static state of being.
G0280
Open in Concordance
Part of Speech: Adjective, Verb
Sounds like: ah-KOO-roy
Translations: invalid, void, null, without force, make void, make of no effect, annul
Notes: This word describes something that is without authority, force, or validity. As an adjective, it means 'invalid' or 'void'. As a verb, it means 'to make invalid' or 'to annul'. It is often used in legal or contractual contexts to describe something that is not binding or has been rendered ineffective.
Inflection: Nominative Plural Masculine or Feminine Adjective, or Present Active Indicative 3rd Person Singular Verb
Synonyms: ΑΚΥΡΟΣ, ΑΚΥΡΩ
Etymology: From Greek 'a' (negative prefix, meaning 'not') and 'kyros' (authority, power). Thus, it literally means 'without authority' or 'without power'.
G2673
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tar-GAY-sai
Translations: to abolish, to make ineffective, to nullify, to do away with, to render powerless, to bring to naught
Notes: This verb means to render something ineffective, to abolish it, or to bring it to an end. It implies making something idle, useless, or void. It can be used in various contexts, such as abolishing laws, nullifying agreements, or making powers ineffective.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΚΥΡΟΩ, ΚΑΤΑΛΥΩ, ΑΝΑΙΡΕΩ
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G2817
Open in Concordance
Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ah
Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.
Inflection: Singular, Nominative, Accusative or Vocative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.
G3765
Open in Concordance
Part of Speech: Adverb
Sounds like: ook-EH-tee
Translations: no longer, no more, not yet, not still
Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ
Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).
G1860
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-as
Translations: of promise, of a promise, of an announcement, of a pledge, of a vow
Notes: This word refers to a promise, an announcement, or a pledge. It is often used in the context of divine promises or human commitments. It is a compound word, formed from the preposition ἐπί (epi, 'upon, to') and ἀγγέλλω (angellō, 'to announce, to report').
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΘΗΚΗΣ, ΟΡΚΟΥ, ΔΩΡΕΑΣ
G1223
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G5483
Open in Concordance
Part of Speech: Verb
Sounds like: keh-kha-RIS-tai
Translations: it has been granted, it has been given, it has been bestowed, it has been freely given, it has been forgiven
Notes: This word is a verb meaning 'to grant', 'to give freely', 'to bestow', or 'to forgive'. It is used to describe an action that has been completed in the past and has ongoing results in the present. It often implies a gracious or unmerited giving.
Inflection: Perfect, Indicative, Middle/Passive, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΔΩΡΕΟΜΑΙ, ΑΦΙΗΜΙ
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3847
Open in Concordance
Part of Speech: Noun
Sounds like: pa-ra-BA-se-ohn
Translations: of transgressions, of violations, of trespasses
Notes: This word refers to a transgression, a violation, or a trespass. It denotes the act of stepping across a boundary or going beyond what is permitted, often in the context of breaking a law or command. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'beyond', and 'βαίνω' (bainō), meaning 'to go' or 'to step'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G4369
Open in Concordance
Part of Speech: Verb
Sounds like: pros-e-TETH-ee
Translations: was added, was joined, was gathered, was put to, was given in addition
Notes: This is a compound verb, formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. In this form, it means 'was added', 'was joined', or 'was put to'. It describes something being brought into association with something else, often implying an increase or an inclusion. For example, a person might be 'added to' their ancestors (meaning they died and joined them).
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΠΡΟΣΕΓΕΝΕΤΟ, ΠΡΟΣΕΛΗΦΘΗ
Etymology: The verb προστίθημι (prostithēmi) is formed from the prefix πρός (pros), meaning 'to, toward, in addition to', and the verb τίθημι (tithēmi), meaning 'to put, place, set'.
G0008
Open in Concordance
Part of Speech: Preposition, Adverb, Conjunction
Sounds like: AKH-ris
Translations: until, up to, as far as, even to, while, as long as
Notes: This word functions as a preposition, adverb, or conjunction, indicating a limit in time, place, or degree. It means 'until' when referring to a point in time, 'up to' or 'as far as' when referring to a place, and 'even to' or 'to the point of' when indicating a degree or extent. It is often followed by the genitive case when used as a preposition, but can also be used with other cases depending on context, or stand alone as an adverb or conjunction.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΜΕΧΡΙ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word ἄκρος (akros), meaning 'highest' or 'extreme point', suggesting a sense of reaching a limit or boundary.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: EL-thay
Translations: come, go, arrive, proceed
Notes: This word is a verb meaning 'to come' or 'to go'. It is often used to describe movement towards or away from a place, or the arrival of a person or event. It can also refer to the act of proceeding or happening. In the provided examples, it is used in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'should come' or 'might come'.
Inflection: Third Person, Singular, Aorist, Subjunctive, Middle or Passive Voice
Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ
G4690
Open in Concordance
Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G5599, G3739
Open in Concordance
Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G1861
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ANG-gel-tai
Translations: it has been promised, it has been proclaimed, it has been announced
Notes: This word is the perfect passive indicative, third person singular form of the verb ἐπαγγέλλω (epangellō), which means 'to promise, to proclaim, or to announce'. The perfect tense indicates a completed action with ongoing results, and the passive voice means the subject is receiving the action. Thus, it describes something that has been promised or proclaimed.
Inflection: Perfect, Passive, Indicative, Third Person Singular
Synonyms: ΔΙΑΓΓΕΛΛΩ, ΚΗΡΥΣΣΩ, ΠΡΟΕΡΩ
G1299
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: dee-ah-tah-GAYS
Translations: appointed, having been appointed, commanded, having been commanded, ordained, having been ordained, arranged, having been arranged
Notes: This word is an aorist passive participle of the verb ΔΙΑΤΑΣΣΩ (diatassō), meaning 'to arrange thoroughly, to appoint, to command, to ordain'. As a participle, it describes an action that has already occurred and functions like an adjective or adverb, often translated as 'having been appointed' or 'having been commanded'. It indicates that something or someone has been set in order or given a specific instruction or role by an external authority.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΤΑΣΣΩ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ
Etymology: The verb ΔΙΑΤΑΣΣΩ is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'thoroughly', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange' or 'to put in order'. Thus, it conveys the idea of arranging or ordering something completely or definitively.
G0032
Open in Concordance
Part of Speech: Noun
Sounds like: ang-GEH-lohn
Translations: of angels, of messengers
Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G3316
Open in Concordance
Part of Speech: Noun
Sounds like: meh-SEE-too
Translations: of a mediator, of a go-between, of an arbiter, of a guarantor
Notes: This word refers to one who stands in the middle between two parties, acting as an intermediary, go-between, or arbiter. It can also refer to a guarantor or one who mediates a covenant. It is used to describe someone who facilitates communication or agreement between differing sides.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΓΓΥΟΣ, ΔΙΑΛΛΑΚΤΗΣ
G3316
Open in Concordance
Part of Speech: Noun
Sounds like: meh-SEE-tays
Translations: mediator, an mediator, umpire, an umpire, arbitrator, an arbitrator, go-between, a go-between
Notes: This word refers to a person who stands in the middle between two parties, acting as an intermediary, arbitrator, or mediator. It is used to describe someone who reconciles differences, negotiates agreements, or serves as a guarantor. It is a compound word derived from μέσος (mesos), meaning 'middle'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΥΓΧΑΝΩΝ, ΕΓΓΥΟΣ, ΔΙΑΛΛΑΚΤΗΣ
Etymology: From μέσος (mesos), meaning 'middle', and the suffix -ίτης (-ites), indicating a person associated with something. Thus, it literally means 'one who is in the middle'.
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G1860
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-ohn
Translations: of promises, of a promise
Notes: This word refers to a promise, an announcement, or a declaration. It is often used in a religious context to refer to God's promises. In this form, it indicates possession or origin, meaning 'of promises' or 'belonging to promises'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΟΡΚΟΣ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: GEH-noi-toh
Translations: let it be, may it be, so be it, amen
Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.
Inflection: Aorist, Middle, Optative, 3rd Person, Singular
Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DOH-thay
Translations: it was given, he was given, she was given, a gift was given
Notes: This word is the third person singular, aorist, indicative, passive form of the verb δίδωμι (didomi), meaning 'to give'. It indicates an action that was completed in the past, where the subject received the action rather than performed it. For example, 'it was given to him' or 'he was given'.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΔΟΘΗ, ΕΔΟΘΗ
G1410
Open in Concordance
Part of Speech: Participle
Sounds like: doo-NAH-meh-nos
Translations: being able, able, powerful, mighty
Notes: This word is a present participle of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective or adverb, describing someone or something that is currently able or powerful. It often translates to 'being able' or simply 'able' in English, indicating capability or capacity.
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΙΣΧΥΩΝ, ΚΡΑΤΩΝ
G2227
Open in Concordance
Part of Speech: Verb
Sounds like: zoh-oh-poy-EE-say
Translations: to make alive, to give life, to quicken, to preserve alive
Notes: This word is a verb meaning 'to make alive' or 'to give life'. It describes the act of imparting life or vitality to something or someone. It can be used in contexts where life is restored, created, or sustained.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΑΖΑΩ, ΖΩΟΓΟΝΕΩ
Etymology: The word ΖΩΟΠΟΙΕΩ is a compound word formed from ΖΩΟΣ (ZOOS), meaning 'living' or 'alive', and ΠΟΙΕΩ (POIEŌ), meaning 'to make' or 'to do'.
G3689
Open in Concordance
Part of Speech: Adverb
Sounds like: ON-tos
Translations: truly, indeed, really, certainly, actually, in fact
Notes: This word is an adverb meaning 'truly,' 'indeed,' or 'really.' It emphasizes the truth or reality of a statement, often used to affirm something strongly. It can be used to confirm a fact or to express certainty about a situation.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ
Etymology: From the present participle of the verb ΕΙΜΙ (eimi), meaning 'to be,' combined with the adverbial suffix -ως. It literally means 'beingly' or 'in a manner of being,' thus conveying the sense of reality or truth.
G2258
Open in Concordance
Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G0302
Open in Concordance
Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G4788
Open in Concordance
Part of Speech: Verb
Sounds like: soon-ek-KLEI-sen
Translations: shut up, enclose, confine, shut in, close up, deliver up
Notes: This word is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΚΛΕΙΩ (to shut). It means to shut up, enclose, or confine something or someone, often implying a complete or secure closure. It can also mean to deliver up or hand over, especially in a context of being shut in or confined for a purpose. It is used to describe the act of closing something completely, like a gate or a tent, or to describe the act of confining people or things.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΚΛΕΙΩ, ΚΑΤΑΚΛΕΙΩ, ΑΠΟΚΛΕΙΩ
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G1860
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-ah
Translations: promise, a promise, pledge, announcement
Notes: This word refers to a promise, a pledge, or an announcement. It is often used in a theological context to refer to God's promises to humanity. It can be used in sentences like 'He made a promise' or 'The announcement was made'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΟΡΚΟΣ, ΛΟΓΟΣ
Etymology: The word ἘΠΑΓΓΕΛΙΑ (epangelia) comes from the verb ἐπαγγέλλω (epangellō), meaning 'to promise' or 'to announce'. It is formed from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and ἀγγέλλω (angellō), meaning 'to announce' or 'to report'.
G5547
Open in Concordance
Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: doh-THEE
Translations: it was given, it might be given, let it be given
Notes: This word is a form of the verb 'δίδωμι' (didōmi), meaning 'to give' or 'to grant'. 'ΔΟΘΗ' specifically indicates an action that was given or granted in the past, or an action that might be given or granted. It is used to express that something was delivered, bestowed, or permitted to happen, often with an emphasis on the recipient or the outcome of the giving.
Inflection: Third Person, Singular, Aorist, Passive, Indicative or Subjunctive
Synonyms: ΠΑΡΕΔΟΘΗ, ΕΔΟΘΗ
Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient Greek verbs.
G4100
Open in Concordance
Part of Speech: Verb
Sounds like: pis-TEH-oo-sin
Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith
Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ
G4253
Open in Concordance
Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: el-THAYN
Translations: to come, to go, to arrive, to appear
Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to express the action of coming or going in a general sense, often indicating the purpose or result of another action. For example, it can be used in phrases like 'before coming' or 'in order to come'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G3551
Open in Concordance
Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G5432
Open in Concordance
Part of Speech: Verb
Sounds like: eh-phroo-ROO-meh-thah
Translations: we were guarded, we were kept, we were protected
Notes: This word describes an action of being guarded, kept, or protected. It implies a state of being under watch or custody, often for preservation or security. It is used to indicate that a group of people (we) were being kept safe or held in a particular state.
Inflection: First Person Plural, Imperfect Indicative, Passive Voice
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ
G4788
Open in Concordance
Part of Speech: Verb
Sounds like: soon-KLEH-oh-meh-noy
Translations: being shut up, being confined, being enclosed, being imprisoned
Notes: This word is a compound verb, formed from the preposition ΣΥΝ (together with) and the verb ΚΛΕΙΩ (to shut, to close). It means to shut up together, to confine, or to enclose. It is often used to describe a state of being restricted or held in, either physically or metaphorically, such as being confined under the law or shut up in a prison.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΚΛΕΙΟΜΕΝΟΙ, ΦΡΟΥΡΟΥΜΕΝΟΙ, ΚΑΤΕΧΟΜΕΝΟΙ
G3195
Open in Concordance
Part of Speech: Verb
Sounds like: MEL-loo-san
Translations: about to, going to, intended, future, destined, imminent
Notes: This word is a participle derived from the verb 'μέλλω' (mellō), meaning 'to be about to' or 'to be going to'. It describes something that is on the verge of happening, or something that is destined or intended to occur. It often indicates an imminent future action or state. In this form, it functions adjectivally, modifying a noun.
Inflection: Singular, Accusative, Feminine, Present, Active, Participle
Synonyms: ΕΤΟΙΜΟΣ, ΕΓΓΥΣ
G0601
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-ka-lyf-THEE-nai
Translations: to be revealed, to be uncovered, to be disclosed, to be made known
Notes: This word is the aorist passive infinitive form of the verb 'apokalypto'. It means 'to be revealed', 'to be uncovered', or 'to be disclosed'. It describes the action of something previously hidden or unknown becoming visible or known, with the subject of the verb being the one receiving the revelation or uncovering. It is often used in contexts where divine truth or a secret is made manifest.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΦΑΝΕΡΩΘΗΝΑΙ, ΔΗΛΩΘΗΝΑΙ
G3807
Open in Concordance
Part of Speech: Noun
Sounds like: py-dah-go-GOHS
Translations: tutor, guardian, instructor, disciplinarian, schoolmaster, a tutor, a guardian, an instructor, a disciplinarian, a schoolmaster
Notes: This word refers to a household slave or trusted servant, often an older man, who was responsible for supervising a boy from childhood until puberty. His duties included accompanying the boy to school, carrying his books, and providing moral and behavioral instruction. He was not necessarily a teacher of academic subjects, but rather a disciplinarian and moral guide. In a metaphorical sense, as seen in the New Testament, it can refer to something that guides or disciplines, like the Law preparing people for Christ. It is a compound word formed from ΠΑΙΣ (PAIS, meaning 'child') and ΑΓΩΓΟΣ (AGOGOS, meaning 'leader' or 'guide').
Inflection: Masculine, Singular, Nominative
Synonyms: ΕΠΙΤΡΟΠΟΣ, ΔΙΔΑΣΚΑΛΟΣ
Etymology: The word ΠΑΙΔΑΓΩΓΟΣ is a compound of two Greek words: ΠΑΙΣ (PAIS), meaning 'child' or 'boy', and ΑΓΩΓΟΣ (AGOGOS), meaning 'leader' or 'guide', derived from the verb ΑΓΩ (AGO), 'to lead'. Thus, it literally means 'leader of a child'.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: geh-GOH-nen
Translations: has become, has happened, has come to pass, was, came into being
Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.
G5547
Open in Concordance
Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G1344
Open in Concordance
Part of Speech: Verb
Sounds like: dee-kah-ee-oh-THOH-men
Translations: we may be justified, we may be declared righteous, we may be acquitted
Notes: This word means to be justified, declared righteous, or acquitted. It is often used in a theological context to describe how a person is made right with God, not through their own works, but through faith. It is a compound word, formed from the root ΔΙΚΑΙΟΣ (DIKAIOS), meaning 'righteous' or 'just'.
Inflection: First Person Plural, Aorist, Passive, Subjunctive
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΚΑΘΙΣΤΗΜΙ
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: el-THOO-sees
Translations: having come, of having come, of coming, of going
Notes: This word is a participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is in the process of occurring, functioning like an adjective or adverb in a sentence. In this form, it indicates a feminine singular genitive, often translated as 'of her having come' or 'when she had come'. It is used to describe the action of someone or something feminine that has arrived or gone.
Inflection: Aorist, Active, Participle, Singular, Genitive, Feminine
Synonyms: ΗΚΩ, ΒΑΙΝΩ
G3807
Open in Concordance
Part of Speech: Noun
Sounds like: py-dah-go-GON
Translations: guardian, tutor, disciplinarian, instructor, a guardian, a tutor, a disciplinarian, an instructor
Notes: This word refers to a guardian or tutor, often a slave, who was responsible for supervising a boy from childhood to puberty. Their role was not primarily to teach, but to escort the child to school, ensure their good behavior, and instill discipline. They acted as a moral guide and protector, rather than a teacher in the modern sense.
Inflection: Singular, Masculine, Accusative
Synonyms: ΕΠΙΤΡΟΠΟΣ, ΔΙΔΑΣΚΑΛΟΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G0907
Open in Concordance
Part of Speech: Verb
Sounds like: eh-bap-TIS-thay-teh
Translations: you were baptized, you were immersed
Notes: This is a verb meaning 'to baptize' or 'to immerse'. It is used here in the aorist passive indicative, referring to an action that was completed in the past and was done to the subject (they were baptized). It is typically used in the context of religious baptism or ritual immersion.
Inflection: 2nd Person Plural, Aorist Tense, Passive Voice, Indicative Mood
Synonyms: ΚΑΘΑΡΙΖΩ, ΛΟΥΩ
G1746
Open in Concordance
Part of Speech: Verb
Sounds like: en-eh-DYOO-sas-theh
Translations: you clothed yourselves, you put on, you wore
Notes: This verb means to put on clothes, to dress oneself, or to be clothed. Metaphorically, it can mean to assume a characteristic, quality, or identity, as if putting on a garment. It is often used in the middle voice, indicating that the subject performs the action on themselves.
Inflection: Aorist, Indicative, Middle, Second Person, Plural
Synonyms: ΠΕΡΙΒΑΛΛΩ, ΑΜΦΙΕΝΝΥΜΙ
Etymology: From Ancient Greek ἐν (en, "in") and δύω (dyō, "to enter, to put on").
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: eh-NEE
Translations: in, on, among, with, by, at
Notes: This word is an alternative form of the preposition 'ἘΝ' (en), meaning 'in', 'on', 'among', 'with', 'by', or 'at'. It is commonly used to indicate location, time, or means. It typically governs the dative case, meaning the noun or pronoun following it will be in the dative form. The form 'ἘΝΙ' is often used as an enclitic or before certain vowels.
Inflection: Does not inflect (preposition), governs the dative case. This is an alternative form of ἘΝ.
G2453
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ee-oo-DAH-yoss
Translations: Jewish, a Jew, a Judean, a Judean man
Notes: This word refers to someone who is Jewish, either by ethnicity or religion, or a resident of Judea. It can be used as an adjective to describe something as 'Jewish' or as a noun to refer to 'a Jew' or 'a Judean'. In the New Testament, it often distinguishes between those who follow Jewish law and customs and those who do not.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΒΡΑΙΟΣ
Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah or the region of Judea. It came to denote a member of the Jewish people.
G3761
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G1672
Open in Concordance
Part of Speech: Noun
Sounds like: HEL-lane
Translations: Greek, a Greek, Gentile, a Gentile
Notes: This word refers to a Greek person, someone of Greek origin or culture. In a broader sense, especially in the New Testament, it can refer to a Gentile, meaning anyone who is not a Jew. It is used to distinguish between Jewish people and non-Jewish people, often implying a cultural or religious difference rather than just an ethnic one.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΙΚΟΣ, ΕΘΝΟΣ
Etymology: From an unknown root, possibly related to the name of the mythical ancestor Hellen. It refers to the inhabitants of Hellas (Greece).
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-los
Translations: servant, a servant, slave, a slave, bondservant, a bondservant
Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.
Inflection: Singular, Masculine, Nominative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.
G1658
Open in Concordance
Part of Speech: Adjective
Sounds like: eh-LEF-theh-ros
Translations: free, a free man, independent, unrestrained
Notes: This word describes someone or something that is free, not in bondage, or independent. It can refer to a person who is not a slave, or to a state of being unrestrained or at liberty. It is often used to contrast with 'slave' or 'bound'.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΕΤΟΣ, ἈΝΕΜΠΟΔΙΣΤΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'going where one wills' or 'coming and going freely'.
G0730
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: AR-sen
Translations: male, a male, man, a man, masculine
Notes: This word refers to something that is male or masculine. It can be used as an adjective to describe a male person or animal, or as a noun to refer to a male individual. For example, it can describe a male lamb or a man.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΗΡ, ΑΡΡΗΝ
Etymology: This word comes from an unknown root, possibly related to strength or rising.
G2338
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: THAY-loo
Translations: female, feminine, a female
Notes: This word refers to the female gender or characteristics. It can be used as an adjective to describe something as feminine or female, or as a noun to refer to a female person or animal.
Inflection: Nominative, Accusative, Vocative; Singular; Neuter (as an adjective or noun). It can also be used as the root for other inflected forms across genders and cases.
Synonyms: ΘΗΛΕΙΑ, ΓΥΝΗ
Etymology: From an uncertain root, possibly related to the idea of 'suckling' or 'softness'.
G0537
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-PAN-tes
Translations: all, everyone, the whole, every
Notes: This word is an adjective meaning 'all' or 'everyone'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize the totality or completeness of a group or thing, often translated as 'all without exception' or 'the whole of'. It can be used to describe people or things.
Inflection: Nominative, Masculine, Plural
Synonyms: ΠΑΝΤΕΣ, ΟΛΟΙ
Etymology: The word ἅπας (hapas) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the adjective πᾶς (pas), meaning 'all' or 'every'. The combination emphasizes the sense of 'all' or 'the whole' in a comprehensive manner.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G2818
Open in Concordance
Part of Speech: Noun
Sounds like: klay-roh-no-MOY
Translations: heirs, inheritors
Notes: This word refers to those who receive an inheritance, whether it be property, a legacy, or a spiritual blessing. It is used to describe someone who is legally entitled to receive something from another, often after that person's death. In a broader sense, it can refer to someone who is appointed to receive a promise or a share in something.
Inflection: Plural, Nominative, Masculine
Synonyms: ΚΛΗΡΟΥΧΟΙ, ΔΙΑΔΟΧΟΙ
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .