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Galatians, Chapter 5
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1657
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Part of Speech: Noun
Sounds like: eh-lew-theh-REE-ah
Translations: freedom, liberty, a freedom, a liberty
Notes: This word refers to the state of being free, or the power to act, speak, or think as one wants without hindrance or restraint. It is often used in contexts of political or personal independence.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΝΕΣΙΣ, ΑΦΕΣΙΣ
Etymology: From the adjective ἐλεύθερος (eleutheros, "free"), which is of uncertain origin, possibly related to ἔρχομαι (erchomai, "to come"), implying a state of being able to go where one pleases.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G1659
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Part of Speech: Verb
Sounds like: ee-le-oo-THEH-roh-sen
Translations: he freed, he liberated, he set free
Notes: This word is a verb meaning 'to set free' or 'to liberate'. It describes the action of releasing someone or something from bondage, slavery, or any form of restraint. It is used to indicate that a person or entity performed the act of freeing another.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ἈΠΟΛΎΩ, ΛΎΩ
Etymology: The word ἘΛΕΥΘΕΡΌΩ (eleutheróō) comes from the adjective ἐλεύθερος (eleútheros), meaning 'free'. The verb form means 'to make free' or 'to set free'.
G4739
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Part of Speech: Verb
Sounds like: STEE-keh-teh
Translations: stand, stand firm, stand fast, persevere
Notes: This word means to stand, to take a stand, or to stand firm. It is often used in a figurative sense to encourage steadfastness, perseverance, or remaining faithful in one's beliefs or position. It can be used as a command to maintain one's ground or to be unwavering.
Inflection: Present, Active, Imperative, 2nd Person Plural
Synonyms: ΙΣΤΗΜΙ, ΜΕΝΩ, ΥΠΟΜΕΝΩ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G2218
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Part of Speech: Noun
Sounds like: zy-GOH
Translations: (to) a yoke, (to) a balance, (to) a pair of scales, (to) a beam
Notes: This word refers to a yoke, such as one used for oxen, or a balance/pair of scales used for weighing. It is used to describe an instrument for measuring weight or for connecting two things. In the provided context, it is used in the dative case, indicating 'in/on a balance' or 'with a yoke'.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΤΑΘΜΟΣ, ΤΑΛΑΝΤΟΝ
Etymology: The word comes from the Proto-Indo-European root meaning 'to join' or 'to yoke'. It is related to words for 'yoke' in other Indo-European languages.
G1397
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Part of Speech: Noun
Sounds like: doo-LEE-as
Translations: of slavery, of bondage, of servitude, of service
Notes: This word refers to the state of being a slave or servant, or the condition of servitude and bondage. It can also refer to the act of service or obedience. In the provided context, it is used to describe the 'house of slavery' or 'house of bondage', referring to Egypt as a place of oppression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΟΥΛΟΣΥΝΗ, ΔΟΥΛΕΥΣΙΣ
G1758
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Part of Speech: Verb
Sounds like: en-E-khes-theh
Translations: be entangled, be held, be caught, be subject, be involved
Notes: This word is a compound verb formed from the preposition ἐν (en, meaning 'in' or 'among') and the verb ἔχω (echō, meaning 'to have' or 'to hold'). In its active form, it means 'to hold in, to hold fast, to entangle'. In the passive voice, as seen here, it means 'to be held in, to be entangled, to be caught, to be subject to'. It often implies being caught in a snare, a debt, or a difficult situation.
Inflection: 2nd Person Plural, Present, Passive, Imperative
Synonyms: ΚΑΤΕΧΩ, ΣΥΝΕΧΩ, ΠΕΡΙΕΧΩ
Etymology: The word ἐνέχω is derived from the preposition ἐν (en), meaning 'in' or 'on', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. It literally means 'to hold in' or 'to have in'.
G1492
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Part of Speech: Verb
Sounds like: ee-DEH
Translations: behold, see, look, lo
Notes: This word is an aorist imperative verb, meaning 'behold!' or 'see!'. It is used to draw attention to something, similar to saying 'look!' or 'pay attention!' in English. It can be used to introduce a new idea or to emphasize a point.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ὉΡΑΩ, ΒΛΕΠΩ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G3972
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Part of Speech: Proper Noun
Sounds like: POW-los
Translations: Paul
Notes: This is the name of the Apostle Paul, a significant figure in early Christianity. He was formerly known as Saul of Tarsus and became a prominent missionary and writer of many New Testament epistles. It is used as a personal name.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Paulus, meaning 'small' or 'humble'.
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G4059
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Part of Speech: Verb
Sounds like: peh-ree-TEM-nees-theh
Translations: be circumcised, get circumcised
Notes: This word is a verb meaning 'to be circumcised' or 'to get oneself circumcised'. It is often used in a religious or covenantal context, referring to the act of circumcision as a sign of a covenant or adherence to a law. It is used here as a command or exhortation.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Etymology: From Ancient Greek περί (peri, "around") and τέμνω (temnō, "to cut"). It literally means 'to cut around'.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G5623
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Part of Speech: Verb
Sounds like: oh-feh-LEE-see
Translations: will profit, will benefit, will help, will be useful
Notes: This word means to be profitable, to benefit, or to help. It is used to describe an action that brings advantage or gain to someone or something. In a sentence, it would typically be used to indicate that a future action or state will result in a positive outcome or assistance.
Inflection: Future, Active, Indicative, Third Person Singular
Synonyms: ΣΥΝΤΕΛΕΩ, ΧΡΗΣΙΜΕΥΩ, ΒΟΗΘΕΩ
G3143
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Part of Speech: Verb
Sounds like: mar-TOO-roh-my
Translations: to bear witness, to testify, to call to witness, to solemnly affirm
Notes: This word is a deponent verb, meaning it appears in the middle voice but has an active meaning. It signifies the act of bearing witness, testifying, or solemnly affirming something. It can also mean to call someone to witness, often used in a legal or formal context to invoke a third party as a witness to an event or statement.
Inflection: Present, Middle/Passive Deponent, Indicative, First Person Singular
Synonyms: ΜΑΡΤΥΡΕΩ, ΔΙΑΜΑΡΤΥΡΟΜΑΙ, ΕΠΙΜΑΡΤΥΡΟΜΑΙ
Etymology: The word ΜΑΡΤΥΡΟΜΑΙ is derived from the noun ΜΑΡΤΥΣ (martys), meaning 'witness'. It describes the action of being or acting as a witness.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poh
Translations: to a man, to a human being, to a person
Notes: This word refers to a human being, a person, or mankind in general. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to an individual man or woman, or to humanity as a whole.
Inflection: Singular, Dative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ, ΤΙΣ
G4061
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Part of Speech: Participle
Sounds like: peh-ree-TEM-noh-meh-noh
Translations: to the one being circumcised, to him being circumcised
Notes: This word is a present middle/passive participle of the verb 'περιτέμνω' (peritemnō), meaning 'to circumcise'. As a participle, it functions like an adjective or a noun, describing someone who is in the process of being circumcised or has been circumcised. In this dative singular form, it refers to 'to the one being circumcised' or 'to him who is being circumcised'. It is a compound word formed from 'περί' (peri), meaning 'around', and 'τέμνω' (temnō), meaning 'to cut'.
Inflection: Present, Middle or Passive Voice, Participle, Dative Case, Singular Number, Masculine or Neuter Gender
G3781
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Part of Speech: Noun
Sounds like: oh-fei-LEH-tays
Translations: debtor, one who owes, one who is obligated, a debtor
Notes: This word refers to someone who owes money or is under a moral or legal obligation to someone else. It can be used in a literal sense for financial debt or metaphorically for a duty or responsibility that is owed.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΕΩΦΕΙΛΕΤΗΣ
Etymology: The word ὈΦΕΙΛΕΤΗΣ is derived from the verb ὈΦΕΙΛΩ (opheilō), meaning 'to owe' or 'to be indebted'.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3650
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Part of Speech: Adjective
Sounds like: HO-lon
Translations: whole, entire, all, complete, a whole, an entire
Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ
Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G2673
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Part of Speech: Verb
Sounds like: kah-tahr-GAY-thay-teh
Translations: you were abolished, you were rendered ineffective, you were made of no effect, you were brought to nothing
Notes: This word is a compound verb meaning to render inactive, to abolish, to make void, or to bring to nothing. It implies making something powerless, useless, or obsolete. In this form, it is in the aorist passive indicative, meaning the action of being abolished or rendered ineffective happened in the past to the subject (you). It is often used in contexts where something is nullified or done away with.
Inflection: Second Person, Plural, Aorist, Indicative, Passive
Synonyms: ΚΑΤΑΛΥΩ, ΑΘΕΤΕΩ, ΑΚΥΡΟΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G1344
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Part of Speech: Verb
Sounds like: dee-kah-YOO-stheh
Translations: you are being justified, you are declared righteous, you are made righteous
Notes: This word means to be justified, to be declared righteous, or to be made righteous. It is used in a legal or theological sense, referring to the act of being acquitted or deemed righteous in the eyes of God or the law. In a sentence, it describes a group of people who are in the process of being justified or declared righteous.
Inflection: 2nd Person, Plural, Present Tense, Passive Voice, Indicative Mood
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ
Etymology: The word ΔΙΚΑΙΟΩ (dikaioō) comes from the Greek word ΔΙΚΑΙΟΣ (dikaios), meaning 'righteous' or 'just'. It signifies the act of making or declaring someone righteous.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G1601
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Part of Speech: Verb
Sounds like: ek-se-PEH-sa-teh
Translations: you fell, you fell away, you were cast out, you were excluded
Notes: This word means to fall out, fall away, or be cast out. It implies a separation or exclusion from a previous state or position. It can be used to describe someone losing their standing or being removed from a group or privilege.
Inflection: 2nd Person Plural, Aorist, Active, Indicative
Synonyms: ΑΠΟΠΙΠΤΩ, ΕΚΒΑΛΛΩ, ΑΦΙΣΤΑΜΑΙ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dah
Translations: hope, a hope, expectation, an expectation
Notes: This word refers to the feeling of expectation and desire for something to happen, often with a sense of confidence or trust. It is used to describe both a general feeling of hope and the specific object of that hope. It can be used in sentences like 'We have hope for the future' or 'He placed his hope in God'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΔΟΚΙΑ, ΠΙΣΤΙΣ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G0553
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Part of Speech: Verb
Sounds like: ah-pek-DEKH-oh-meth-ah
Translations: we eagerly await, we wait expectantly, we look forward to
Notes: This verb means to eagerly await or to wait expectantly for something or someone. It implies a sense of longing and patience while waiting. It is often used in contexts of waiting for a future event or person, such as the return of Christ.
Inflection: First Person, Plural, Present, Indicative, Middle Voice
Synonyms: ΠΡΟΣΔΕΧΟΜΑΙ, ΠΡΟΣΔΟΚΑΩ, ΑΝΑΜΕΝΩ
Etymology: This word is a compound verb formed from three parts: ἀπό (apo, 'from, away from'), ἐκ (ek, 'out of'), and δέχομαι (dechomai, 'to receive, to take'). The combination suggests receiving something that is coming from a distance or out of a certain state, with an added emphasis on the 'away from' or 'out of' aspect, implying a focused and patient waiting.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, and not
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a correlative construction, meaning 'neither... nor'. For example, 'neither this nor that'. It emphasizes the complete absence or negation of all listed items.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕ
Etymology: From the negative particle οὐ (ou, 'not') and the enclitic conjunction τέ (te, 'and'). It literally means 'and not'.
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MEE
Translations: circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It is often used in a literal sense, but in the New Testament, it can also be used metaphorically to refer to a spiritual transformation or a covenant relationship with God, as opposed to a mere physical act.
Inflection: Singular, Feminine, Nominative, Genitive, Dative, Accusative
Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around', which is a compound of περί (peri, 'around') and τέμνω (temnō, 'to cut').
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2480
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Part of Speech: Verb
Sounds like: iss-KHOO-ee
Translations: to be strong, to be able, to prevail, to have power, to be valid, to be effective
Notes: This verb means to be strong, to have power, to be able, or to prevail. It describes the capacity or ability of a person or thing to perform an action or to withstand something. It can also refer to something being valid or effective, such as a law or an argument.
Inflection: Present, Active, Indicative, 3rd Person, Singular
Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ, ΕΞΟΥΣΙΑΖΩ
G203
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Part of Speech: Noun
Sounds like: ak-roh-BOOS-tee-ah
Translations: uncircumcision, foreskin, a foreskin
Notes: This is a compound noun referring to the state of being uncircumcised or, more literally, the foreskin itself. It is often used in a religious or theological context to distinguish between Jews (who were circumcised) and Gentiles (who were uncircumcised). It can also refer to the physical foreskin.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΠΕΡΙΤΜΗΤΟΣ
Etymology: The word is a compound of two Greek elements: ἄκρον (akron), meaning 'top' or 'extremity', and βύω (byō), meaning 'to fill' or 'to stop up', referring to the glans or foreskin. It literally means 'the extreme end of the foreskin'.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G4102
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Part of Speech: Noun
Sounds like: PIS-tis
Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction
Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ
Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pays
Translations: of love, of charity, of affection, of goodwill
Notes: This word refers to a deep, unconditional love, often described as 'charity' in older translations. It is a noun in the genitive case, indicating possession or relationship, so it often translates as 'of love' or 'belonging to love'. It is used to describe divine love, brotherly love, or the love between people.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ, ΣΤΟΡΓΗ
Etymology: The word ἀγάπη (agapē) is of uncertain origin, possibly pre-Greek. It was used in the Septuagint and the New Testament to translate the Hebrew word 'ahavah' (love), and it came to signify a distinct type of selfless, divine love, differentiating it from other Greek words for love like 'eros' (passionate love) or 'philia' (friendship love).
G1754
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Part of Speech: Participle
Sounds like: en-er-goo-MEH-nee
Translations: being worked, being active, being effective, being produced, being put into effect
Notes: This word is a present passive participle, meaning 'being worked' or 'being made active'. It describes something that is being acted upon or is in the process of being made effective. It is often used to describe divine power or influence that is at work within someone or something.
Inflection: Present, Passive, Participle, Singular, Feminine, Nominative or Accusative
Synonyms: ΔΥΝΑΜΟΥΜΕΝΗ, ΚΑΤΕΡΓΑΖΟΜΕΝΗ
G5143
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Part of Speech: Verb
Sounds like: eh-TREH-kheh-teh
Translations: you were running, you ran
Notes: This word is a verb indicating an action of running that was ongoing or repeated in the past. It is used when referring to 'you' (plural) as the subject of the action. For example, it could describe a group of people who were in the process of running at a specific time in the past.
Inflection: Imperfect, Active, Indicative, 2nd Person Plural
Synonyms: ΔΡΑΜΩ, ΘΕΩ
G2573
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Part of Speech: Adverb
Sounds like: KAL-ohs
Translations: well, rightly, properly, honorably, commendably
Notes: This word is an adverb meaning 'well' or 'rightly'. It describes an action performed in a good, proper, or honorable manner. It can indicate that something is done correctly, skillfully, or in a way that is morally upright.
Inflection: Does not inflect
Synonyms: ΕΥ, ΟΡΘΩΣ, ΚΑΛΩΣ
Etymology: The word ΚΑΛΩΣ is derived from the adjective ΚΑΛΟΣ (KALOS), meaning 'good' or 'beautiful'.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1465
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Part of Speech: Verb
Sounds like: en-EK-op-sen
Translations: he hindered, he cut off, he prevented, he stopped
Notes: This word is the third person singular aorist active indicative form of the verb 'enkoptō'. It means to hinder, impede, or cut off. It is a compound word formed from 'en' (in, within) and 'koptō' (to strike, cut). It describes an action that obstructs progress or brings something to a halt. For example, 'he hindered their journey' or 'he cut off the supply'.
Inflection: 3rd Person Singular, Aorist, Active, Indicative
Synonyms: ΚΩΛΥΩ, ΕΜΠΟΔΙΖΩ
Etymology: The word ΕΓΚΟΠΤΩ is a compound verb derived from the preposition ἐν (en), meaning 'in' or 'on', and the verb κόπτω (koptō), meaning 'to strike' or 'to cut'. The combination suggests an action of striking or cutting into something, thereby impeding its progress.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G3982
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Part of Speech: Verb
Sounds like: pei-THES-thai
Translations: to obey, to be persuaded, to trust, to yield, to be convinced
Notes: This word is a verb that means to obey, to be persuaded, or to trust. It often implies a state of being convinced or yielding to someone or something. It can be used in contexts where one is following instructions, believing a statement, or being influenced by an argument.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΥΠΑΚΟΥΩ, ΠΙΣΤΕΥΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3988
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Part of Speech: Noun
Sounds like: peess-moh-NEE
Translations: persuasion, obedience, stubbornness, a persuasion, an obedience, a stubbornness
Notes: This word refers to the act or state of being persuaded, or the result of persuasion. It can also carry the sense of obedience or, in some contexts, stubbornness or obstinacy, particularly when referring to a fixed conviction. It is used to describe the effect of convincing someone or the state of being convinced.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΕΙΘΩ, ΥΠΑΚΟΗ
Etymology: From the verb πείθω (peithō), meaning 'to persuade' or 'to be persuaded'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2564
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Part of Speech: Verb, Participle
Sounds like: ka-LOON-tos
Translations: of calling, of inviting, of naming, of summoning, of being called, of being invited, of being named, of being summoned
Notes: This word is a participle derived from the verb 'καλέω' (kaleō), meaning 'to call,' 'to invite,' 'to name,' or 'to summon.' As a genitive singular participle, it describes the action of 'one who is calling' or 'one who is being called,' depending on the voice. It functions like an adjective or noun, modifying another noun or pronoun in the genitive case, indicating possession, origin, or relationship.
Inflection: Present, Active or Middle/Passive, Participle, Genitive, Masculine or Neuter, Singular
Synonyms: ΦΩΝΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ
G3398
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Part of Speech: Adjective
Sounds like: mee-KRAH
Translations: small, little, a small one, a little one
Notes: This word describes something as small in size, quantity, or importance. It can refer to physical smallness, a short duration of time, or a lesser degree of something. It is often used to contrast with things that are large or great.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
G2219
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Part of Speech: Noun
Sounds like: ZOO-may
Translations: leaven, yeast, a leaven, a yeast
Notes: This word refers to leaven or yeast, a substance used to make dough rise. It can be used literally to describe the ingredient in bread, or metaphorically to represent a pervasive influence, often negative, that spreads throughout something, like a teaching or a corrupting influence.
Inflection: Singular, Nominative, Feminine
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ζέω (zeō), meaning 'to boil' or 'to ferment'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5445
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Part of Speech: Noun
Sounds like: foo-RAH-mah
Translations: dough, a dough, mass, a mass, lump, a lump
Notes: This word refers to a mixture, especially of flour and water, that is prepared for baking, often before or during the process of leavening. It can also be used more broadly to describe any mixed mass or lump of material.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΑΖΑ, ΣΤΑΙΣ
Etymology: The word ΦΥΡΑΜΑ is derived from the verb φύρω (phyro), meaning 'to mix' or 'to knead'.
G2219
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Part of Speech: Verb
Sounds like: zy-MOY
Translations: leavens, ferments
Notes: This word is a verb meaning to leaven or to cause to ferment. It describes the action of yeast or leaven spreading through a dough or mixture, causing it to rise or change. It can be used literally in the context of baking, or metaphorically to describe a small influence that spreads and affects a larger whole.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΑΝΑΖΥΜΟΩ
Etymology: The word ΖΥΜΟΩ comes from the noun ΖΥΜΗ (zymē), meaning 'leaven' or 'yeast'.
G3982
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Part of Speech: Verb
Sounds like: peh-POI-tha
Translations: I have trusted, I trust, I am confident, I am persuaded
Notes: This word is the first person singular perfect active indicative form of the verb 'ΠΕΙΘΩ' (peithō), meaning 'to persuade' or 'to trust'. In the perfect tense, it often conveys a state of having been persuaded, thus resulting in a present state of trust or confidence. It is used to express a firm conviction or reliance on someone or something.
Inflection: Perfect, Active, Indicative, 1st Person Singular
Synonyms: ΠΙΣΤΕΥΩ, ΘΑΡΡΕΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G0243
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Part of Speech: Adjective, Pronoun, Adverb
Sounds like: AL-lo
Translations: other, another, different, an other, another thing
Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ
Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.
G5426
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Part of Speech: Verb
Sounds like: froh-nee-SEH-teh
Translations: you will think, you will understand, you will be minded, you will set your mind on
Notes: This word means to think, to understand, or to be minded in a certain way. It implies a mental attitude or disposition, often concerning one's thoughts, intentions, or values. It can also mean to set one's mind on something, indicating focus or purpose. In this form, it refers to a future action by a group of people.
Inflection: 2nd Person, Plural, Future, Active, Indicative
Synonyms: ΝΟΕΩ, ΔΙΑΝΟΕΩ, ΣΥΝΙΗΜΙ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5015
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Part of Speech: Participle, Verb
Sounds like: tah-RAS-sone
Translations: troubling, disturbing, stirring up, one who troubles, he who troubles
Notes: This word is the present active participle of the verb 'tarassō', meaning 'to trouble', 'to disturb', or 'to stir up'. As a participle, it describes an ongoing action and can function as an adjective (e.g., 'the troubling sea'), an adverb (e.g., 'he spoke, troubling the crowd'), or a noun (e.g., 'the one who troubles'). In this form, it specifically refers to a masculine singular subject performing the action.
Inflection: Present Active Participle, Masculine, Singular, Nominative
Synonyms: ΣΥΝΤΑΡΑΣΣΩΝ, ΘΟΡΥΒΩΝ
G0941
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Part of Speech: Verb
Sounds like: bas-TA-say
Translations: will bear, will carry, will take up, will endure
Notes: This word describes the action of bearing, carrying, or taking up something, whether literally a physical burden or figuratively a responsibility, a consequence, or an affliction. It can also imply enduring or suffering something. It is used to indicate a future action.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΦΕΡΩ, ΑΙΡΩ, ΥΠΟΜΕΝΩ
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G3748
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Part of Speech: Relative Pronoun
Sounds like: HOS-tis
Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which
Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΣ, ΟΣΠΕΡ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MEN
Translations: circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. In Koine Greek, it often refers to the Jewish practice of circumcision, which was a sign of the covenant with God. It can be used in both a literal sense and a metaphorical sense, referring to a spiritual cleansing or transformation.
Inflection: Singular, Accusative, Feminine
Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around'. It is a compound word formed from περί (peri), meaning 'around', and τέμνω (temnō), meaning 'to cut'.
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G2784
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Part of Speech: Verb
Sounds like: kay-ROOS-soh
Translations: preach, proclaim, herald, announce
Notes: This verb means to preach, proclaim, or announce publicly, often as a herald would. It implies a formal, authoritative, and public declaration of a message, news, or a command. It is frequently used in the context of proclaiming the Gospel or a divine message.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΛΕΓΩ, ΦΩΝΕΩ
Etymology: From κῆρυξ (kēryx, 'herald'), meaning to act as a herald. It describes the function of a public messenger or announcer.
G1377
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Part of Speech: Verb
Sounds like: dee-OH-koh-my
Translations: I am persecuted, I am pursued, I am chased
Notes: This word is the passive form of the verb 'to pursue' or 'to persecute'. It describes the action of being followed, chased, or harassed by someone else. It can be used in contexts where one is being pursued physically or being persecuted for their beliefs or actions.
Inflection: Present, Indicative, Middle/Passive, 1st Person, Singular
Synonyms: ΔΙΩΚΟΜΑΙ, ΚΑΤΑΔΙΩΚΟΜΑΙ
G0686, G0685
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Part of Speech: Particle, Noun
Sounds like: AH-rah
Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation
Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.
Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.
Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ
Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.
G2673
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Part of Speech: Verb
Sounds like: kah-tahr-GAY-tai
Translations: it has been abolished, it has been rendered ineffective, it has been made void, it has been done away with, it has been brought to nothing
Notes: This word describes something that has been rendered inactive, ineffective, or abolished. It implies a state of being nullified or brought to an end, often in a way that makes it powerless or obsolete. It is used to describe laws, practices, or powers that have lost their force or authority.
Inflection: Third Person Singular, Perfect Indicative, Passive Voice
Synonyms: ΑΘΕΤΕΩ, ΑΚΥΡΟΩ, ΚΑΤΑΛΥΩ
G4625
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Part of Speech: Noun
Sounds like: SKAN-da-lon
Translations: stumbling block, an offense, a snare, trap, cause of ruin
Notes: This word refers to an obstacle or impediment that causes someone to stumble or fall, either literally or figuratively. It can also mean a snare or trap. In a moral or spiritual sense, it denotes anything that causes someone to sin, fall away from faith, or be led astray.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΓΙΣ, ΠΡΟΣΚΟΜΜΑ
Etymology: The word is of uncertain origin, possibly from a root meaning 'to limp' or 'to stumble'. It originally referred to the movable stick or trigger of a trap, which, when touched, caused the trap to spring shut.
G4716
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Part of Speech: Noun
Sounds like: stow-ROO
Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake
Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.
G3784
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Part of Speech: Verb
Sounds like: OH-feh-lon
Translations: would that, O that, I wish, if only
Notes: This word is an aorist form of the verb 'ὀφείλω' (opheilō), meaning 'to owe' or 'to be obligated'. However, in this specific form, 'ὀφελον' functions as an interjection or particle expressing a strong wish or desire, often for something that is impossible or unlikely to happen. It is typically followed by an infinitive or a clause with 'εἰ' (ei) and an optative or indicative verb, conveying a sense of 'would that' or 'if only'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular, Neuter (used impersonally)
Synonyms: ΕΙΘΕ, ΕΙ ΓΑΡ
G609
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Part of Speech: Verb
Sounds like: ah-po-KOP-son-tai
Translations: cut off, amputate, separate, exclude
Notes: This word means to cut off, sever, or amputate. It can be used literally for physical cutting, or figuratively to mean to exclude or separate someone from a group or community. In a figurative sense, it implies a decisive and complete separation.
Inflection: Future, Middle/Passive, Indicative, Third Person, Plural
Synonyms: ΕΚΚΟΠΤΩ, ΑΦΑΙΡΕΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0385
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Part of Speech: Verb
Sounds like: ah-nah-sta-TOON-tes
Translations: stirring up, troubling, upsetting, subverting, disturbing, causing to revolt
Notes: This word describes the act of causing trouble, agitation, or disorder. It implies disturbing the peace, stirring up rebellion, or overturning established order. It is often used in contexts where someone is causing a commotion or inciting others to revolt.
Inflection: Present Active Participle, Nominative Masculine Plural
Synonyms: ΤΑΡΆΣΣΩ, ΚΙΝΈΩ, ΣΤΑΣΙΆΖΩ
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G1528
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Part of Speech: Verb
Sounds like: ek-lee-THEE-teh
Translations: you were called, you have been called
Notes: This word means 'you were called' or 'you have been called'. It refers to an action of being summoned or invited, often with a divine or significant purpose. It is used to describe a past action that has a continuing effect, indicating that the calling has been completed and its results are still present.
Inflection: Aorist, Indicative, Passive, Second Person, Plural
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ
Etymology: The word ΚΑΛΕΩ comes from Proto-Indo-European. It is related to words meaning 'to shout' or 'to call'.
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1657
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Part of Speech: Noun
Sounds like: eh-lew-the-REE-an
Translations: freedom, liberty, a freedom, a liberty
Notes: This word refers to the state of being free, or the power to act, speak, or think as one wants without hindrance or restraint. It is often used in contexts of political or personal independence.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΕΣΙΣ, ἈΦΕΣΙΣ
G0874
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Part of Speech: Noun
Sounds like: ah-for-MEEN
Translations: occasion, an occasion, opportunity, an opportunity, pretext, a pretext, starting point, a starting point
Notes: This word refers to a starting point, a base of operations, or a point of departure. It can also mean an occasion, opportunity, or pretext for something. It is often used to describe the means or reason by which an action is initiated or justified.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥ̓ΚΑΙΡΙΑ, ΠΡΟΦΑΣΙΣ
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G1398
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Part of Speech: Verb
Sounds like: doo-LEH-yoo-teh
Translations: you serve, you are enslaved, you are a slave, you obey
Notes: This word means to serve, to be a slave, or to be in bondage. It implies a state of submission or obedience, often to a master or a cause. It can be used in both a literal sense of being a bondservant and a figurative sense of being devoted or obedient to someone or something.
Inflection: Present, Active, Indicative, Second Person Plural
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loys
Translations: one another, each other, to one another, to each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that an action or relationship is mutual between two or more subjects. For example, 'they spoke to one another' or 'they loved each other'. It is always used in the plural.
Inflection: Plural, Dative, Masculine
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3551
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Part of Speech: Noun
Sounds like: NOH-mos
Translations: law, a law, principle, custom
Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.
G1762
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Part of Speech: Adverb, Verb
Sounds like: EH-nee
Translations: there is, there are, it is possible, it is lawful, it is present, it is in
Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.
Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)
Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G4137
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Part of Speech: Verb
Sounds like: pep-lay-ROH-tai
Translations: it has been fulfilled, it has been completed, it has been filled, it has been made full
Notes: This word is a verb in the perfect tense, indicating an action that was completed in the past and has ongoing results in the present. It means 'it has been fulfilled,' 'it has been completed,' or 'it has been filled.' It is often used to describe prophecies being fulfilled or a measure being brought to its full extent.
Inflection: Third Person Singular, Perfect Indicative, Passive Voice
Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ
Etymology: From πλῆρες (plēres), meaning 'full,' which is related to the root *pleh₁- meaning 'to fill.'
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAY-sace
Translations: you shall love, you will love
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is often used in the context of divine or unconditional love, as well as love for one's neighbor or God. It is frequently found in commandments or prophecies.
Inflection: Future, Active, Indicative, 2nd Person, Singular
Synonyms: ΦΙΛΕΩ, ἘΡΑΩ
G4139
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Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4572
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Part of Speech: Pronoun
Sounds like: seh-ow-TON
Translations: yourself
Notes: This is a reflexive pronoun, meaning 'yourself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you save yourself' or 'you destroy yourself'.
Inflection: Singular, Masculine, Accusative
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that the action of the verb is performed by each member of a group upon the other members. For example, 'they loved one another'. It is a compound word formed from the word ἈΛΛΟΣ (ALLOS), meaning 'other'.
Inflection: Accusative, Plural, Masculine. Reciprocal pronouns do not have singular forms and are only found in the genitive, dative, and accusative cases.
G1143
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Part of Speech: Verb
Sounds like: DAK-ne-teh
Translations: bite, gnaw, sting, slander, malign, attack
Notes: This verb literally means 'to bite' or 'to gnaw'. However, in Koine Greek, it is often used figuratively to mean 'to slander', 'to malign', or 'to attack verbally'. It describes a hostile or aggressive action, whether physical or metaphorical, often implying a destructive or harmful intent.
Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural
Synonyms: ΚΑΤΕΣΘΙΩ, ΔΙΑΒΑΛΛΩ
G2719
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Part of Speech: Verb
Sounds like: kah-tes-THEE-eh-teh
Translations: you devour, you eat up, you consume
Notes: This word is a compound verb formed from 'κατά' (down, against) and 'ἐσθίω' (to eat). It means to eat down, devour, or consume completely. It is often used metaphorically to describe destructive actions, such as consuming property or even people through conflict.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΒΙΒΡΩΣΚΩ
G0991
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Part of Speech: Verb
Sounds like: BLEH-peh-teh
Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!
Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.
Inflection: Second Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G5259
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Part of Speech: Preposition, Prefix
Sounds like: HOOP
Translations: under, by, with, from, at, through, in, of
Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.
Inflection: Does not inflect (as a preposition or prefix)
Synonyms: ΚΑΤΑ, ΕΠΙ
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-lone
Translations: of one another, of each other
Notes: This word is a reciprocal pronoun, meaning 'of one another' or 'of each other'. It is used to indicate that an action or relationship is mutual among multiple subjects. It always appears in the plural and is used to express actions or relationships that are directed back and forth between individuals within a group.
Inflection: Genitive, Plural, All genders
Etymology: This word is derived from the reduplication of the stem of ἄλλος (ALLOS), meaning 'other'. The reduplication indicates reciprocity.
G0355
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Part of Speech: Verb
Sounds like: ah-nah-LOH-thay-teh
Translations: be consumed, be destroyed, be spent, be wasted
Notes: This word is a verb meaning to consume, destroy, or waste away. It is often used in a passive sense, indicating that something is being consumed or destroyed by an external force. In the provided context, it implies being consumed or destroyed by one another.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΚΑΤΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΕΚΔΑΠΑΝΑΩ
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pah-TEH-ee-teh
Translations: walk, live, conduct yourselves, behave
Notes: This word is a verb meaning to walk, either literally or metaphorically. In a metaphorical sense, it refers to one's manner of life, conduct, or behavior. It is often used in the New Testament to describe how one should live their life in accordance with certain principles or beliefs.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΖΑΩ, ΟΔΕΥΩ
Etymology: The word is a compound of περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to tread about'.
G1939
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Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-ahn
Translations: desire, a desire, lust, a lust, longing, a longing, craving, a craving
Notes: This word refers to a strong desire, longing, or craving. It can be used in both a positive sense (a good desire) and a negative sense (a sinful lust or covetousness), depending on the context. It describes an intense inclination or passion towards something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΒΟΥΛΗ, ΘΕΛΗΜΑ
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G5055
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Part of Speech: Verb
Sounds like: teh-LEH-see-teh
Translations: you may finish, you may complete, you may accomplish, you may fulfill, you may perform
Notes: This verb means to bring something to an end, to complete, finish, or accomplish a task or action. It can also mean to fulfill a prophecy or to perform a duty. In the provided examples, it refers to completing harvests, performing services, or finishing a tour of cities.
Inflection: Second Person Plural, Aorist, Active, Subjunctive
Synonyms: ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ, ΣΥΝΤΕΛΕΩ
G4561
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Part of Speech: Noun
Sounds like: SARX
Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind
Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ
Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G1937
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Part of Speech: Verb
Sounds like: eh-pee-thoo-MEI
Translations: desires, longs for, covets, lusts after
Notes: This verb means to set one's heart upon something, to long for, or to desire strongly. It can be used in a neutral sense of simply desiring something, but often carries a negative connotation, implying an intense, often illicit, craving or coveting. It is used to describe someone who has a strong yearning for something, whether good or bad.
Inflection: 3rd Person Singular, Present, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0483
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Part of Speech: Verb
Sounds like: an-tee-KAY-tah
Translations: opposes, is opposed, lies opposite, is contrary, resists
Notes: This word is a compound verb formed from 'ἀντί' (anti), meaning 'against' or 'opposite', and 'κεῖμαι' (keimai), meaning 'to lie' or 'to be placed'. Therefore, it literally means 'to lie opposite' or 'to be placed against'. It is used to describe something that is in opposition, contrary to, or resisting something else. It can refer to physical opposition or a conceptual conflict.
Inflection: Third person singular, Present Indicative, Middle or Passive Voice
Synonyms: ἈΝΘΙΣΤΑΜΑΙ, ἘΝΑΝΤΙΟΟΜΑΙ
Etymology: The word is a compound of the preposition ἀντί (anti), meaning 'against' or 'opposite', and the verb κεῖμαι (keimai), meaning 'to lie' or 'to be placed'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G2309
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Part of Speech: Verb
Sounds like: theh-LEH-teh
Translations: you wish, you want, you desire, you will, you intend
Notes: This word means to wish, want, or desire. It can also mean to intend or to be willing. It is often used to express a person's will or intention in a given situation. In the provided examples, it is used in conditional clauses, indicating a choice or willingness on the part of the subject.
Inflection: Second Person Plural, Present, Active, Subjunctive
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G4160
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Part of Speech: Verb
Sounds like: poy-EH-teh
Translations: you do, you make, you perform, you create, you produce
Notes: This is a very common verb in Koine Greek, meaning 'to do' or 'to make'. It can also mean 'to perform', 'to create', or 'to produce'. Its meaning is broad and depends heavily on the context in which it is used. It is often used to describe actions or the bringing about of something.
Inflection: 2nd Person Plural, Present Active Subjunctive
Synonyms: ΠΡΑΣΣΩ, ΕΡΓΑΖΟΜΑΙ
Etymology: The word ΠΟΙΕΩ comes from Proto-Indo-European *kʷey- meaning 'to build, to make'. It is related to words in other Indo-European languages that convey the sense of creation or action.
G0071
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Part of Speech: Verb
Sounds like: ah-GESS-theh
Translations: you are led, you are being led, be led, be guided
Notes: This is a verb meaning 'to be led' or 'to be guided'. It is used in the passive voice, indicating that the subject is receiving the action of being led or guided by an external force. It can function as either an indicative statement (you are led) or a command (be led).
Inflection: Present, Passive, 2nd Person, Plural, Indicative or Imperative
Synonyms: ΦΕΡΕΣΘΕ, ΟΔΗΓΕΙΣΘΕ
G2075
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Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G5319
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Part of Speech: Adjective, Adverb
Sounds like: fah-neh-RAH
Translations: manifest, evident, visible, clear, plain, open, openly, clearly, plainly
Notes: This word describes something that is visible, clear, or openly displayed. As an adjective, it can describe a noun, indicating that the noun is manifest or evident. As an adverb, it describes an action, indicating that something is done openly or clearly. It can refer to things that are revealed or brought into the light, often in contrast to things that are hidden or secret.
Inflection: Neuter Plural (Nominative, Accusative, Vocative) or Feminine Singular (Nominative, Vocative)
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΠΡΟΔΗΛΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
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Part of Speech: Unknown
Sounds like: ah-TEE-nah
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. Based on the provided context, the word "κερατινας" (keratinas) appears multiple times, which means "horns" or "trumpets made of horn." It is highly probable that "ΑΤΙΝΑ" is a misspelling or garbled version of "κερατινας" or a related form, especially given the context of military equipment or supplies.
Inflection: Unknown
G4202
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Part of Speech: Noun
Sounds like: por-NEH-yah
Translations: fornication, a fornication, sexual immorality, prostitution, harlotry
Notes: This word refers to illicit sexual intercourse, often translated as fornication or sexual immorality. In a broader sense, especially in the New Testament, it can encompass all forms of unlawful sexual activity, including adultery, prostitution, and other sexual sins. It is used to describe acts of unfaithfulness, both literally and metaphorically, such as spiritual idolatry or unfaithfulness to God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: From Ancient Greek πόρνη (pórnē, “prostitute”) + -εια (-eia, suffix forming abstract nouns).
G167
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Part of Speech: Noun
Sounds like: ah-kah-THAR-see-ah
Translations: uncleanness, impurity, filth, an uncleanness, an impurity, a filth
Notes: This word refers to a state of ritual, moral, or spiritual impurity or defilement. It signifies a lack of cleanliness, often in a figurative sense, referring to sin or moral corruption rather than physical dirt. It can be used to describe actions, thoughts, or a general state of being that is considered impure or defiled.
Inflection: Singular, Nominative
Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΜΟΛΥΣΜΟΣ
Etymology: The word ἈΚΑΘΑΡΣΙΑ (akatharsia) is derived from the Greek adjective ἀκάθαρτος (akathartos), meaning 'unclean' or 'impure'. This adjective is formed from the negative prefix ἀ- (a-) and καθαρός (katharos), meaning 'clean' or 'pure'.
G0766
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Part of Speech: Noun
Sounds like: ah-sel-GEY-ah
Translations: licentiousness, sensuality, debauchery, wantonness, lewdness, unbridled lust, a licentiousness
Notes: This word refers to unbridled lust, wantonness, or debauchery, often implying a lack of moral restraint and public indecency. It describes a shameless and excessive indulgence in sensual pleasures, without regard for public opinion or moral standards. It is used to denote a state of moral depravity or a specific act of outrageous conduct.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΚΟΛΑΣΙΑ, ΑΣΩΤΙΑ
Etymology: The etymology of ἈΣΕΛΓΕΙΑ is uncertain, but it is often thought to be derived from a- (negative prefix) and a root related to 'to be wanton' or 'to be insolent'. It describes a lack of restraint and a disregard for decency.
G1495
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Part of Speech: Noun
Sounds like: i-doh-loh-la-TREE-ah
Translations: idolatry, a form of idolatry
Notes: This is a compound word formed from 'eidolon' (idol, image) and 'latreia' (worship, service). It refers to the worship of idols or images, or the excessive devotion to anything other than God. It is used to describe the act or practice of idol worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΘΝΙΚΟΤΗΣ, ΕἸΔΩΛΟΘΥΤΟΝ
Etymology: This word is a compound of the Greek words ΕἸΔΩΛΟΝ (eidōlon), meaning 'idol' or 'image', and ΛΑΤΡΕΙΑ (latreia), meaning 'worship' or 'service'. It describes the act of rendering worship or service to idols.
G5331
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Part of Speech: Noun
Sounds like: phar-ma-KAY-ah
Translations: sorcery, a sorcery, witchcraft, a witchcraft, magic arts, a magic art, poisoning, a poisoning, drugging, a drugging
Notes: This word refers to the practice of magic, sorcery, or witchcraft, often involving the use of drugs, potions, or charms. It can also refer to the act of poisoning or administering drugs, especially with malicious intent. In ancient contexts, the line between medicine, magic, and poisoning was often blurred, as substances were used for various purposes.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΟΗΤΕΙΑ, ΜΑΓΕΙΑ
Etymology: The word ΦΑΡΜΑΚΕΙΑ (pharmakeia) is derived from the Greek word ΦΑΡΜΑΚΟΝ (pharmakon), which originally meant a drug, medicine, or charm, but could also refer to a poison. Over time, the term evolved to specifically denote the use of such substances in magical practices.
G2189
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Part of Speech: Noun
Sounds like: ekh-THRAI
Translations: enmities, hostilities, hatreds, a hatred, enmity, hostility
Notes: This word refers to a state of deep-seated hostility, hatred, or animosity. It describes the feeling of being an enemy or having an adversarial relationship with someone or something. It can be used to describe personal animosity or broader conflicts between groups.
Inflection: Plural, Nominative or Accusative; or Singular, Dative, Feminine
Synonyms: ΜΙΣΟΣ, ΑΝΤΙΠΑΘΕΙΑ
Etymology: The word ἘΧΘΡΑ (echthra) comes from the adjective ἘΧΘΡΟΣ (echthros), meaning 'hateful, hostile, enemy'. It is related to the Proto-Indo-European root *h₂eǵʰ- meaning 'to hate'.
G2054
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Part of Speech: Noun
Sounds like: EH-ris
Translations: strife, contention, dispute, quarrel, a strife, a contention
Notes: This word refers to a state of conflict, disagreement, or rivalry. It can describe a verbal dispute, a quarrel, or a more general sense of discord and contention between individuals or groups. It is often used in contexts describing negative social interactions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ἘΡΙΘΕΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek verb 'ἐρίζω' (erizō), meaning 'to quarrel' or 'to contend'.
G2205
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Part of Speech: Noun
Sounds like: ZAY-los
Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation
Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ
Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'
G2372
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Part of Speech: Noun
Sounds like: THOO-moy
Translations: passions, angers, rages, furies, spirits, souls
Notes: This word refers to strong emotions, particularly anger, rage, or passionate indignation. It can also denote the seat of emotions, such as the spirit or soul. In the provided examples, it is used in the context of being 'inflamed with rage' or 'breathing fire with anger'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΡΓΑΙ, ΖΗΛΟΙ, ΠΑΘΗ
G2052
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Part of Speech: Noun
Sounds like: eh-ri-THI-ah
Translations: selfish ambition, a selfish ambition, rivalry, a rivalry, contention, a contention
Notes: This word refers to selfish ambition, rivalry, or contention. It describes a self-seeking spirit, often characterized by a desire for power or position, leading to strife and division. It is typically used in contexts describing negative human behaviors or attitudes.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ἘΡΙΣ, ΖΗΛΟΣ, ΔΙΧΟΣΤΑΣΙΑ
G1370
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Part of Speech: Noun
Sounds like: dee-khos-ta-SEE-ai
Translations: divisions, dissensions, disagreements, discord
Notes: This word refers to internal divisions, disagreements, or conflicts within a group or community. It is a compound word formed from 'δίχα' (dicha), meaning 'in two' or 'apart', and 'στάσις' (stasis), meaning 'a standing' or 'a state'. It describes a state of standing apart or being divided.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΕΡΙΣ, ΑΙΡΕΣΙΣ, ΣΧΙΣΜΑ
Etymology: The word ΔΙΧΟΣΤΑΣΙΑ is a compound of two Greek words: δίχα (dicha), meaning 'in two' or 'asunder', and στάσις (stasis), meaning 'a standing' or 'a state'. Thus, it literally means 'a standing apart' or 'a division'.
G0139
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Part of Speech: Noun
Sounds like: ahee-REH-sace
Translations: heresies, sects, factions, choices, a heresy, a sect, a faction, a choice
Notes: This word refers to a choice, a course of action, or a school of thought. In a religious context, it often denotes a sect or a faction, particularly one that deviates from established doctrine, leading to the English word 'heresy'. It is used to describe groups or beliefs that are distinct or separated from a larger body.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΣΧΙΣΜΑΤΑ, ΔΙΑΙΡΕΣΕΙΣ, ΔΟΓΜΑΤΑ
G5355
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Part of Speech: Noun
Sounds like: FTHO-noy
Translations: envies, jealousies
Notes: This word refers to envy, jealousy, or ill-will. In its plural form, it denotes multiple instances or manifestations of such negative emotions. It is often used in contexts describing human vices or negative dispositions.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΖΗΛΟΣ, ΒΑΣΚΑΝΙΑ
Etymology: The word ΦΘΟΝΟΣ is of uncertain origin, possibly related to an older root meaning 'to waste away' or 'to pine'.
G3178
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Part of Speech: Noun
Sounds like: MEH-thigh
Translations: drunkenness, intoxication, revelry
Notes: This word refers to the state of being drunk or intoxicated. It is often used in a negative sense to describe excessive drinking and the resulting behavior, such as revelry or carousing. In the provided context, it appears alongside 'tables' and 'laughter', suggesting a scene of feasting and merrymaking that could lead to or involve intoxication.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΚΩΜΟΣ, ΟΙΝΟΦΛΥΓΙΑ
G2970
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Part of Speech: Noun
Sounds like: KOH-moy
Translations: revelries, carousings, orgies, riotous parties
Notes: This word refers to a revel or carousal, often involving excessive feasting, drinking, and boisterous, sometimes immoral, behavior. It describes a wild, festive procession or party, typically associated with pagan celebrations or unrestrained indulgence. It is often used in a negative sense in the New Testament, implying debauchery and lack of self-control.
Inflection: Plural, Nominative or Vocative or Dative, Masculine
Synonyms: ΜΕΘΑΙ, ΑΣΕΛΓΕΙΑΙ, ΕΥΩΧΙΑΙ
Etymology: The word 'κῶμος' (kōmos) is of uncertain origin, possibly related to 'κώμη' (kōmē, 'village'), suggesting a village festival or procession. It refers to a revel or a band of revelers.
G3664
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Part of Speech: Adjective
Sounds like: oh-MOY-ah
Translations: like, similar, resembling, a like thing, similar things
Notes: This word is an adjective meaning 'like', 'similar', or 'resembling'. It is used to describe something that shares characteristics with another thing, often followed by a dative case noun to indicate what it is similar to. For example, 'ΟΜΟΙΑ τῷ θεῷ' would mean 'like God'.
Inflection: Feminine, Singular, Nominative or Neuter, Plural, Nominative/Accusative
Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G4277
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Part of Speech: Verb
Sounds like: pro-LEH-goh
Translations: say beforehand, tell beforehand, foretell, predict, warn
Notes: This is a compound verb formed from the preposition πρό (pro), meaning 'before', and the verb λέγω (legō), meaning 'to say' or 'to speak'. It means to say something in advance, to foretell an event, or to give a warning. It is often used in contexts where someone is predicting future events or giving instructions or warnings ahead of time.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΠΡΟΦΗΤΕΥΩ, ΠΡΟΑΓΓΕΛΛΩ, ΠΡΟΕΙΠΩ
Etymology: A compound word derived from the Greek preposition πρό (pro), meaning 'before' or 'in front of', and the verb λέγω (legō), meaning 'to say' or 'to speak'.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G4280
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Part of Speech: Verb
Sounds like: pro-EI-pon
Translations: said before, told beforehand, foretold, declared beforehand
Notes: This is a compound verb formed from the preposition πρό (pro), meaning 'before', and the verb ἐρῶ (erō), meaning 'to say' or 'to speak'. It means to say something in advance, to declare it beforehand, or to foretell it. It is often used to refer to something that has already been mentioned or stated earlier in a text or conversation.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ
Etymology: The word is a compound of the Greek preposition πρό (pro), meaning 'before' or 'in front of', and the aorist stem of the verb ἐρῶ (erō), meaning 'to say' or 'to speak'.
G5108
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Part of Speech: Adjective
Sounds like: toy-OW-tah
Translations: such things, such, of such a kind, these things
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to refer to things that have been previously mentioned or are implied by the context, indicating their nature or quality. It often functions as a substantive, meaning 'such things' or 'people of such a kind'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G4238
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Part of Speech: Verb (Participle)
Sounds like: PRAH-son-tes
Translations: doing, practicing, performing, accomplishing, those who are doing, those who are practicing
Notes: This word is a present active participle, meaning 'doing', 'practicing', or 'performing'. It describes an ongoing action or state of doing something. It is often used to refer to 'those who are doing' or 'those who are practicing' a particular action.
Inflection: Present Active Participle, Masculine, Nominative Plural
Synonyms: ΠΟΙΟΥΝΤΕΣ, ΕΡΓΑΖΟΜΕΝΟΙ
Etymology: From an uncertain root, perhaps related to the idea of 'passing through' or 'passing over', leading to the sense of 'accomplishing' or 'doing'.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2816
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Part of Speech: Verb
Sounds like: klee-roh-noh-MEH-soo-sin
Translations: they will inherit, they will obtain, they will possess
Notes: This word is a verb meaning 'to inherit' or 'to obtain by right of inheritance'. It can also mean 'to come into possession of' or 'to acquire'. It is used to describe the act of receiving something as an inheritance, whether it be property, a blessing, or a kingdom. It implies a legal or rightful claim to what is received.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΛΗΡΟΩ, ΚΑΤΑΚΛΗΡΟΩ
G2590
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Part of Speech: Noun
Sounds like: kar-POS
Translations: fruit, a fruit, crop, produce, result, profit, deed
Notes: This word refers to the literal fruit of plants, trees, or the earth, such as a crop or produce. It can also be used metaphorically to describe the outcome or result of an action, effort, or life, often translated as 'fruit' in the sense of 'the fruit of one's labor' or 'the fruit of the Spirit'. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΕΡΓΟΝ
Etymology: The word ΚΑΡΠΟΣ is of uncertain origin, possibly from a root meaning 'to pluck' or 'to gather'. It is an ancient Greek word that has been in use since classical times.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G5479
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Part of Speech: Noun
Sounds like: KHA-ra
Translations: joy, a joy, gladness, delight
Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G3115
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Part of Speech: Noun
Sounds like: mah-kroh-thoo-MEE-ah
Translations: patience, longsuffering, endurance, a patience, a longsuffering, an endurance
Notes: This word is a compound noun, combining 'μακρός' (makros), meaning 'long' or 'large', and 'θυμός' (thymos), meaning 'temper', 'passion', or 'spirit'. It refers to the quality of being patient, especially in enduring wrongs or provocations without immediate retaliation or anger. It signifies a long-suffering spirit, a steadfastness in the face of adversity, or a delay in avenging wrongs. It is often used to describe God's patience towards humanity.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ
Etymology: The word ΜΑΚΡΟΘΥΜΙΑ is a compound of two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. It literally means 'long-tempered' or 'long-spirited'.
G5544
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Part of Speech: Noun
Sounds like: khray-STOH-tays
Translations: goodness, a goodness, kindness, a kindness, uprightness, an uprightness, benevolence, a benevolence
Notes: This word refers to the quality of being good, kind, or benevolent. It describes a moral excellence and a disposition to act kindly towards others. It can be used to describe the character of God or the virtuous behavior of people.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΚΑΛΟΣΥΝΗ
Etymology: Derived from the Greek adjective χρηστός (chrēstos), meaning 'useful, good, kind'.
G0019
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Part of Speech: Noun
Sounds like: ah-gah-thoh-SOO-nay
Translations: goodness, a goodness
Notes: This word refers to the quality or state of being good, often implying inherent moral excellence, kindness, or benevolence. It describes a virtuous character or action that is beneficial and upright.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΓΑΘΟΤΗΣ, ΧΡΗΣΤΟΤΗΣ, ΚΑΛΟΣΥΝΗ
Etymology: Derived from the Greek word ἀγαθός (agathos), meaning 'good', with the suffix -σύνη (-synē) which forms abstract nouns, indicating a state or quality.
G4240
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Part of Speech: Noun
Sounds like: prah-OO-tays
Translations: gentleness, meekness, humility, consideration
Notes: This word refers to a disposition of gentleness, meekness, or humility. It describes a quality of character that is mild, gentle, and considerate, often in the face of provocation or adversity. It is not weakness, but rather strength under control, showing patience and forbearance.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΠΙΕΙΚΕΙΑ, ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ
Etymology: The word prautēs is derived from the adjective praus (πραΰς), meaning 'mild' or 'gentle'. It describes the quality of being gentle or meek.
G1466
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Part of Speech: Noun
Sounds like: eng-KRAH-teh-yah
Translations: self-control, temperance, a self-control, a temperance
Notes: This word refers to the virtue of self-control or temperance, particularly in relation to one's desires and passions. It implies the ability to restrain oneself from indulging in excessive pleasure or harmful impulses. It is often used in ethical and moral contexts to describe a disciplined and moderate way of life.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΦΡΟΣΥΝΗ, ΕΓΚΡΑΤΗΣ
Etymology: From the Greek adjective ἐγκρατής (enkratēs), meaning 'having power over, master of', which is a compound of ἐν (en, 'in') and κράτος (kratos, 'strength, power'). Thus, it literally means 'having power within oneself' or 'mastery over oneself'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5108
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Part of Speech: Adjective
Sounds like: toy-OO-tone
Translations: of such, of such a kind, of this kind, of that kind
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of the nature or quality previously mentioned or implied. In this inflected form, it functions as a genitive plural, indicating possession or relationship, often translated as 'of such (things/people)'. It can refer to both people and things.
Inflection: Genitive, Plural, All Genders
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G4717
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Part of Speech: Verb
Sounds like: ess-tow-ROH-san
Translations: they crucified, they impaled
Notes: This word means 'they crucified' or 'they impaled'. It describes the action of putting someone to death by fastening them to a cross or stake. It is typically used in historical or narrative contexts to describe the execution method.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΠΡΟΣΠΗΓΝΥΜΙ, ΑΝΑΚΡΕΜΑΝΝΥΜΙ
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3804
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Part of Speech: Noun
Sounds like: pa-THEE-ma-sin
Translations: (to) sufferings, (to) afflictions, (to) passions, (to) experiences
Notes: This word refers to experiences, particularly those that are difficult or painful, such as sufferings, afflictions, or hardships. It can also refer to passions or emotions, especially those that are strong or intense. It is used to describe what one undergoes or endures.
Inflection: Plural, Dative, Neuter
Synonyms: ΘΛΙΨΕΣΙΝ, ΔΙΩΓΜΟΙΣ, ΚΑΚΟΠΑΘΕΙΑΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1939
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Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-aiss
Translations: desires, lusts, cravings, passions
Notes: This word refers to strong desires, cravings, or passions. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to sinful lusts or covetousness. It describes an intense longing or yearning for something.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΑΘΟΣ, ΗΔΟΝΗ
G2198
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Part of Speech: Verb
Sounds like: ZOH-men
Translations: we live, let us live, we are living
Notes: This word is a form of the verb 'to live'. It can mean 'we live' in the present indicative tense, describing a current state of living. It can also function as a hortatory subjunctive, meaning 'let us live', expressing an exhortation or a call to action for a group to live in a certain way.
Inflection: First Person, Plural, Present, Active, Indicative or Subjunctive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G4748
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Part of Speech: Verb
Sounds like: stoy-KHO-men
Translations: let us walk, let us follow, let us conform
Notes: This word means to walk in line, to keep in step, or to conform to a rule or standard. It implies an orderly progression or adherence to a principle. It is often used in a figurative sense to describe living in accordance with certain teachings or principles, such as walking in the Spirit.
Inflection: Present, Active, Subjunctive, 1st Person, Plural
Synonyms: ΠΕΡΙΠΑΤΕΩ, ΠΟΡΕΥΟΜΑΙ
G1096
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Part of Speech: Verb
Sounds like: ghee-NOH-meh-thah
Translations: let us become, that we may become, we become, we are, we come to be, we happen
Notes: This word is a form of the verb 'ginomai', meaning 'to become', 'to come into being', 'to happen', or 'to be'. It is used to express a state of becoming or coming into existence, often implying a change from one state to another. It can also simply mean 'to be' or 'to exist' in certain contexts.
Inflection: First Person, Plural, Present, Subjunctive, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G2755
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Part of Speech: Adjective
Sounds like: keh-no-DOX-oy
Translations: vainglorious, boastful, conceited, empty-headed, a vainglorious person
Notes: This word describes someone who is excessively concerned with their own glory or reputation, often to the point of being conceited or boastful. It is a compound word formed from 'κενός' (kenos), meaning 'empty,' and 'δόξα' (doxa), meaning 'glory' or 'opinion.' Thus, it literally means 'empty glory' or 'empty opinion,' referring to a person who seeks or possesses glory that is hollow or without substance.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΛΑΖΩΝ, ΚΟΜΠΑΣΤΗΣ, ΥΠΕΡΗΦΑΝΟΣ
Etymology: The word ΚΕΝΟΔΟΞΟΣ is a compound of two Greek words: ΚΕΝΟΣ (kenos), meaning 'empty' or 'vain,' and ΔΟΞΑ (doxa), meaning 'glory,' 'honor,' or 'opinion.' It describes someone who seeks or possesses empty or vain glory.
G4293
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Part of Speech: Verb, Participle
Sounds like: pro-ka-LOO-meh-noy
Translations: provoking, challenging, inviting, calling forth
Notes: This word is a present middle/passive participle of the verb 'προκαλέω'. It describes an action of provoking, challenging, or inviting someone or something. In the middle voice, it can mean 'to challenge one another' or 'to provoke oneself'. In the passive voice, it means 'being provoked' or 'being challenged'. It is often used in contexts of competition, dispute, or incitement.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ
G5354
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Part of Speech: Verb, Participle
Sounds like: ftho-NOON-tes
Translations: envying, being envious, grudging, being jealous
Notes: This word describes the act of feeling envy or jealousy towards someone or something. It implies a sense of ill-will or resentment arising from the perception of another's advantage or possession. It is often used to describe a negative emotional state that can lead to harmful actions or attitudes.
Inflection: Present, Active, Masculine, Nominative, Plural
Synonyms: ΖΗΛΟΥΝΤΕΣ, ΒΑΣΚΑΙΝΟΝΤΕΣ
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