Home / Interlinears (Beta) / Tischendorf's Greek New Testament / James / Chapter 2James, Chapter 2
Interlinear version from Tischendorf's Greek New Testament (Beta)
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4382
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Part of Speech: Noun
Sounds like: pro-so-po-leem-PSI-ais
Translations: with partialities, with favoritism, with respect of persons
Notes: This word refers to the act of showing partiality or favoritism, especially in judgment or treatment, based on a person's outward appearance, status, or wealth rather than on their true merit or justice. It is a compound word formed from πρόσωπον (prosōpon, 'face, person') and λῆμψις (lēmpsis, 'taking, receiving'). It describes the act of 'taking a face' or 'respecting a person's outward appearance'.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΡΟΣΩΠΟΛΗΨΙΑ
G2192
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Part of Speech: Verb
Sounds like: EKH-eh-teh
Translations: you have, you hold, you possess, you keep
Notes: This is a common verb meaning 'to have', 'to hold', 'to possess', or 'to keep'. It is used to indicate possession, a state of being, or to describe an action of holding onto something. It can be used in various contexts, such as having a physical object, possessing a quality, or holding a position.
Inflection: 2nd Person Plural, Present Active Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thay
Translations: enter, go in, come in
Notes: This word means to go or come into a place, to enter. It is often used to describe physical movement into a building, room, or region, but can also refer to entering into a state or condition, such as entering into life or a covenant. It is a compound word formed from the preposition ΕἸΣ (into) and the verb ΕΡΧΟΜΑΙ (to come/go).
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΕΜΒΑΙΝΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYN
Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ
Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G5555
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Part of Speech: Adjective
Sounds like: khroo-soh-DAK-too-lee-os
Translations: gold-ringed, wearing a gold ring
Notes: This is a compound adjective formed from 'gold' (χρυσός) and 'ring' (δακτύλιος). It describes someone who is wearing a gold ring, or who is characterized by having a gold ring. It is used to describe a person of wealth or status.
Inflection: Singular, Nominative, Masculine
G2077
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Part of Speech: Noun
Sounds like: ess-THAY-tee
Translations: to clothing, to garment, to raiment, to apparel
Notes: This word refers to clothing, garments, or apparel. It is used to describe what someone wears, often in a general sense, and can refer to fine or ordinary attire depending on the context.
Inflection: Singular, Dative, Feminine
Synonyms: ἹΜΑΤΙΟΝ, ΣΤΟΛΗ, ΧΙΤΩΝ
G2986
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Part of Speech: Adjective
Sounds like: LAM-prah
Translations: bright, brilliant, radiant, splendid, a splendid, glorious, a glorious, clear, a clear, white, a white
Notes: This word describes something that is bright, shining, or splendid. It can refer to physical light, like the sun or stars, or to something that is metaphorically brilliant or glorious, such as wisdom or a way of life. It can also describe something that is clear or white in appearance. It is used to qualify nouns, agreeing with them in gender, number, and case.
Inflection: Singular, Nominative, Feminine; or Singular, Nominative, Neuter Plural, Nominative, Neuter; or Plural, Accusative, Neuter
Synonyms: ΦΩΤΕΙΝΟΣ, ΛΕΥΚΟΣ, ΕΝΔΟΞΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khos
Translations: poor, a poor person, beggar, a beggar, destitute, needy
Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.
Inflection: Masculine or Feminine, Nominative or Vocative, Singular
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.
G4509
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Part of Speech: Adjective
Sounds like: roo-PAH-rah
Translations: filthy, dirty, vile, squalid, unclean
Notes: This word describes something that is physically dirty or morally impure. It can refer to soiled clothing, a squalid environment, or metaphorically to wicked deeds or a corrupt character. It is used to describe things that are defiled or morally reprehensible.
Inflection: Feminine, Nominative, Singular; or Feminine, Vocative, Singular; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Neuter, Vocative, Plural
Synonyms: ΑΚΑΘΑΡΤΟΣ, ΜΙΑΡΟΣ, ΑΙΣΧΡΟΣ
Etymology: The word "ῥυπαρός" (rhuparos) comes from "ῥύπος" (rhupos), meaning "dirt, filth." It is related to the verb "ῥυπτόω" (rhupotóō), meaning "to make dirty."
G1914
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Part of Speech: Verb
Sounds like: ep-ee-BLEP-see-teh
Translations: look upon, look at, pay attention to, have respect for, consider
Notes: This word means to look upon, to pay attention to, or to show respect or consideration for someone or something. It implies a focused or intentional gaze, often with an underlying attitude of favor, concern, or respect. It can be used in contexts where one is urged to observe carefully or to give due regard.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΒΛΕΠΩ, ΠΡΟΣΕΧΩ, ΘΕΩΡΕΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5409
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Part of Speech: Verb, Participle
Sounds like: foh-ROON-tah
Translations: wearing, bearing, carrying, bringing, producing, yielding
Notes: This word is a present active participle, meaning 'wearing,' 'bearing,' or 'carrying.' It describes an ongoing action of having something on oneself, or of carrying or producing something. It can be used to describe someone who is dressed in a certain way, or a plant that is bearing fruit.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Plural
Synonyms: ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ, ΕΧΩ
G2077
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Part of Speech: Noun
Sounds like: ess-THAY-tah
Translations: clothing, garment, robe, a clothing, a garment, a robe
Notes: This word refers to clothing or a garment, often a more formal or special robe. It is used to describe what someone wears, whether for everyday use or for specific occasions, such as priestly vestments or royal attire.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΜΑΤΙΟΝ, ΧΙΤΩΝ, ΣΤΟΛΗ
G2986
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Part of Speech: Adjective
Sounds like: lam-PRAN
Translations: bright, brilliant, radiant, splendid, a bright, a brilliant, a radiant, a splendid
Notes: This word describes something that is bright, brilliant, or splendid. It can refer to physical light, but also to something that is glorious, magnificent, or distinguished. It is often used to describe things that are shining or gleaming. In this form, it is the feminine singular accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΩΤΕΙΝΟΣ, ΛΑΜΠΩΝ, ΕΝΔΟΞΟΣ
G2036
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Part of Speech: Verb
Sounds like: ay-PEE-teh
Translations: you may say, you may speak, you may tell, you may command
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used when referring to a group of people (you all) who might say, speak, tell, or command something. It often appears in contexts expressing a possibility, a purpose, or a condition.
Inflection: Second Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2521
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Part of Speech: Verb
Sounds like: ka-THOO
Translations: sit, sit down, remain, stay, dwell
Notes: This word is an imperative form of the verb 'to sit' or 'to sit down'. It is used to command someone to sit, remain, or stay in a place. It can also imply dwelling or settling in a location.
Inflection: Second Person, Singular, Middle Voice, Imperative
Synonyms: ΜΕΝΩ, ΟΙΚΕΩ, ΚΑΘΙΖΩ
G5602
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Part of Speech: Adverb
Sounds like: OH-deh
Translations: here, hither, in this place, to this place
Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.
G2573
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Part of Speech: Adverb
Sounds like: KAL-ohs
Translations: well, rightly, properly, honorably, commendably
Notes: This word is an adverb meaning 'well' or 'rightly'. It describes an action performed in a good, proper, or honorable manner. It can indicate that something is done correctly, skillfully, or in a way that is morally upright.
Inflection: Does not inflect
Synonyms: ΕΥ, ΟΡΘΩΣ, ΚΑΛΩΣ
Etymology: The word ΚΑΛΩΣ is derived from the adjective ΚΑΛΟΣ (KALOS), meaning 'good' or 'beautiful'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-kho
Translations: to the poor, to a poor person, to the beggar, to a beggar
Notes: This word describes someone who is poor, destitute, or a beggar. It is often used as an adjective to describe a person's economic status, but it can also function as a noun, referring to 'a poor person' or 'a beggar'. In this form, it is in the dative case, indicating the recipient of an action or the person to whom something is directed.
Inflection: Singular, Dative, Masculine or Feminine
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ
G2476
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Part of Speech: Verb
Sounds like: STAY-thee
Translations: stand, stand up, take a stand, stop, halt
Notes: This word is an aorist imperative form of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. It is used as a command, instructing someone to stand up, take a stand, or to stop moving. It can also imply a firm position or a halt.
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΕΓΕΙΡΟΥ, ΑΝΑΣΤΑ
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5283
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Part of Speech: Noun
Sounds like: hoo-po-PO-dee-on
Translations: footstool, a footstool
Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1252
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Part of Speech: Verb
Sounds like: dee-eh-KREE-thee-teh
Translations: you were judged, you disputed, you discriminated, you were distinguished, you made a distinction
Notes: This word is a verb meaning to distinguish, to judge, to dispute, or to discriminate. In this form, it is a past tense, passive or middle voice verb, indicating that the action was done to the subject or by the subject for themselves. It implies a process of discernment or separation, often leading to a decision or a state of being judged.
Inflection: Aorist, Indicative, Passive or Middle, Second Person, Plural
Synonyms: ΚΡΙΝΩ, ΔΙΑΓΙΝΩΣΚΩ, ΧΩΡΙΖΩ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEH-stheh
Translations: you became, you were, you came to be, you came into being
Notes: This word is a verb meaning 'to become', 'to be', or 'to come into existence'. It describes a past action or state of being, often indicating a change from one state to another. It is used when referring to a group of people (you plural) who underwent this change or state.
Inflection: Aorist, Indicative, Middle or Passive Voice, 2nd Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G2923
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Part of Speech: Noun
Sounds like: kree-TAI
Translations: judges, the judges
Notes: This word refers to individuals who preside over legal proceedings, make judgments, or act as arbiters. It is used to describe those who hold authority in judicial matters or who are appointed to decide disputes. In a sentence, it would typically refer to a group of people fulfilling this role.
Inflection: Plural, Nominative, Masculine
Synonyms: ΔΙΚΑΣΤΑΙ, ΑΡΧΟΝΤΕΣ
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-giss-MOHN
Translations: of thoughts, of reasonings, of disputes, of arguments, of deliberations, of opinions
Notes: This word refers to inner thoughts, reasonings, or deliberations. It can also denote disputes, arguments, or conflicting opinions, often implying a process of weighing different ideas or a contentious discussion. It is the genitive plural form of the noun.
Inflection: Plural, Genitive, Masculine
Synonyms: ΕΝΝΟΙΩΝ, ΛΟΓΙΣΜΩΝ, ΔΙΑΚΡΙΣΕΩΝ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RON
Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious
Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is often used as a command or exhortation, urging people to pay attention or to obey. It can also imply understanding or perceiving something through sound. In the provided examples, it is used to command a group of people to listen.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ἘΝΩΤΙΖΟΜΑΙ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pay-TOY
Translations: beloved, dear, a beloved one, a dear one
Notes: This word describes someone who is loved or dear. It is often used to address someone affectionately, like 'my beloved' or 'dear friends'. It can also refer to a specific person who is highly esteemed or cherished. In the provided examples, it appears in the plural, referring to 'your beloved ones' or 'your dear ones'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΙΛΟΙ, ΕΚΛΕΚΤΟΙ
Etymology: The word 'Ἀγαπητός' (agapetos) is derived from the verb 'ἀγαπάω' (agapaō), meaning 'to love'. It signifies someone who is loved or worthy of love.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1586
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Part of Speech: Verb
Sounds like: eks-eh-LEK-sah-toh
Translations: he chose, he selected, he picked out
Notes: This word is an inflected form of the verb 'eklegō', meaning 'to choose out', 'to select', or 'to pick out'. It implies a deliberate act of selection, often for a specific purpose or from a larger group. It is used to describe someone making a choice or selection in the past.
Inflection: Aorist, Indicative, Middle Voice, Third Person Singular
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4434
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Part of Speech: Noun
Sounds like: PTOH-khoos
Translations: poor, the poor, a poor person
Notes: This word refers to someone who is poor, needy, or destitute. It describes a person who lacks material possessions and is often in a state of dependence. It is used to describe individuals or groups who are economically disadvantaged.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G4145
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Part of Speech: Adjective
Sounds like: ploo-SEE-oos
Translations: rich, wealthy
Notes: This word describes someone or something that possesses great wealth or abundance. It is used to characterize individuals who are affluent or prosperous. It can also refer to something that is abundant or plentiful in nature.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΥΠΟΡΟΣ, ΠΟΛΥΧΡΥΣΟΣ
G4102
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Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G2818
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Part of Speech: Noun
Sounds like: klay-roh-NO-moos
Translations: heirs, an heir
Notes: This word refers to those who receive an inheritance or who are designated to possess something, often property or a legacy. In a broader sense, it can refer to someone who succeeds another in a position or right. It is used to describe individuals who are entitled to receive something, whether by legal right, divine promise, or succession.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΚΛΗΡΟΥΧΟΙ, ΔΙΑΔΟΧΟΙ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ee-ahs
Translations: of a kingdom, of a kingship, of a reign, of a royal power, of a realm, of a royal dominion, of a royal rule
Notes: This word refers to a kingdom, kingship, or royal power. It describes the domain or authority of a king, or the act of reigning. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΙΟΝ
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G1861
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Part of Speech: Verb
Sounds like: ep-ang-GEI-la-to
Translations: he promised, she promised, it promised
Notes: This word means 'to promise' or 'to announce'. It is used to describe an action of making a promise or a declaration. It is a compound word formed from 'ἐπί' (upon, to) and 'ἀγγέλλω' (to announce, to report).
Inflection: Aorist, Indicative, Middle Voice, Third Person Singular
Synonyms: ὈΜΝΥΜΙ, ΔΙΔΩΜΙ, ΛΕΓΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0025
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Part of Speech: Verb
Sounds like: ah-gah-POH-sin
Translations: they love, they are loving, to love, loving
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is often used to describe a deep, unconditional, and self-sacrificial love, distinct from other forms of love like friendship or romantic desire. It can be used in various contexts to express the act of loving someone or something.
Inflection: Present Active Indicative, Third Person Plural; or Present Active Participle, Nominative/Dative/Accusative Plural, Masculine/Neuter
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
Etymology: The origin of the word 'agapaō' is uncertain, but it is thought to be pre-Greek or of unknown derivation.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G0818
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Part of Speech: Verb
Sounds like: ee-tee-MAH-sah-teh
Translations: you dishonored, you insulted, you treated with contempt, you shamed
Notes: This verb means to dishonor, insult, or treat with contempt. It implies a lack of respect or a deliberate act of shaming someone. It is used to describe actions that bring disgrace upon an individual or group.
Inflection: Aorist, Active, Indicative, 2nd Person Plural
Synonyms: ΥΒΡΙΖΩ, ΑΤΙΜΟΩ, ΚΑΤΑΦΡΟΝΕΩ
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khon
Translations: poor, a poor person, beggar, a beggar, destitute, needy
Notes: This word describes someone who is poor, needy, or destitute. It often implies a state of extreme poverty, where one is reduced to crouching or cowering, often relying on begging. It can be used to describe a person who is financially impoverished, but also someone who is spiritually poor or humble. In a sentence, it would modify a noun or function as a noun itself, meaning 'a poor person' or 'the poor one'.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4145
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Part of Speech: Adjective
Sounds like: PLOO-see-oy
Translations: rich, wealthy, the rich, rich people
Notes: This word is an adjective meaning 'rich' or 'wealthy'. It describes individuals or groups who possess great material wealth or abundance. It can be used to refer to 'the rich' as a collective group.
Inflection: Plural, Nominative or Vocative, Masculine, Feminine, or Neuter
Synonyms: ΕΥΠΟΡΟΣ, ΠΟΛΥΧΡΥΣΟΣ
G2616
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Part of Speech: Verb
Sounds like: kah-tah-dy-nah-STEH-oo-sin
Translations: they oppress, they exploit, they tyrannize, they exercise dominion over
Notes: This word is a compound verb meaning to exercise power over someone, to oppress, exploit, or tyrannize them. It implies an abuse of power, often with a sense of violence or injustice. It is used to describe actions where one group or individual dominates and mistreats another.
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΚΑΤΑΔΟΥΛΟΩ, ΚΑΤΑΚΥΡΙΕΥΩ, ΚΑΤΑΠΟΝΕΩ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G1670
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Part of Speech: Verb
Sounds like: EL-koo-sin
Translations: they draw, they drag, they pull
Notes: This word means to draw, drag, or pull, often implying a forceful or strenuous action. It can be used literally, such as pulling a net or a boat, or figuratively, like drawing someone to oneself or to judgment.
Inflection: Present, Active, Indicative, 3rd Person Plural
Synonyms: ΣΥΡΩ, ΑΓΩ
Etymology: From an ancient root meaning 'to draw' or 'to drag'.
G2922
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Part of Speech: Noun
Sounds like: kree-TEE-ree-ah
Translations: judgment, judgment seat, court, a court, a judgment, a judgment seat
Notes: This word refers to a place or means of judging, such as a court of justice, a tribunal, or a judgment seat. It can also refer to the act of judging itself, or the criteria by which a judgment is made. In the provided examples, it is used in the context of legal proceedings or disputes.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΙΚΑΣΤΗΡΙΟΝ, ΚΡΙΣΙΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0987
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Part of Speech: Verb
Sounds like: blas-fay-MOO-sin
Translations: they blaspheme, they speak evil of, they revile
Notes: This word describes the act of speaking impiously or irreverently about God or sacred things, or more generally, to speak evil of or revile someone. It implies a disrespectful or slanderous utterance. It is used to describe actions where individuals are actively engaged in such speech.
Inflection: Present, Active, Indicative, 3rd Person Plural
Synonyms: ΚΑΚΟΛΟΓΕΩ, ΛΟΙΔΟΡΕΩ
G2570
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Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, right, fitting, a good thing, a beautiful thing
Notes: ΚΑΛΟΝ is the neuter singular form of the adjective ΚΑΛΟΣ. It describes something as good, beautiful, noble, excellent, or fitting. It can refer to moral goodness, aesthetic beauty, or practical suitability. It is often used to describe what is morally right or advantageous, or something that is beneficial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΠΡΕΠΗΣ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G1941
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Part of Speech: Verb
Sounds like: eh-pee-KLEH-then
Translations: was called, was named, was surnamed, was invoked, was appealed to
Notes: This is a verb in the aorist passive indicative form. It means 'to be called', 'to be named', 'to be surnamed', 'to be invoked', or 'to be appealed to'. It describes an action that happened in the past, where the subject was the recipient of the calling or naming. For example, 'he was called' or 'it was named'.
Inflection: Aorist, Passive, Indicative, Singular, Neuter
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3305
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Part of Speech: Adverb, Conjunction
Sounds like: MEN-toy
Translations: however, certainly, indeed, nevertheless, yet, truly
Notes: ΜΕΝΤΟΙ is a particle used to introduce a strong contrast or to emphasize a statement. It often means 'however' or 'nevertheless' when introducing a contrasting idea, or 'certainly' or 'indeed' when adding emphasis to a preceding statement. It can be used to affirm something strongly or to mark a transition to a more important or contrasting point.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΔΕ, ΓΑΡ
Etymology: From the particle μέν (men) meaning 'on the one hand' or 'indeed', and τοι (toi) meaning 'surely' or 'indeed'. It combines these elements to form a stronger emphatic or adversative particle.
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G5055
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Part of Speech: Verb
Sounds like: teh-LEH-ee-teh
Translations: you complete, you finish, you accomplish, you fulfill, you perform
Notes: This verb means to bring to an end, to complete, to finish, or to accomplish something. It implies the successful conclusion of a task or process. It can be used in sentences where a group of people are being told or are performing an action of finishing or fulfilling something.
Inflection: Present, Active, Indicative, 2nd Person, Plural
Synonyms: ΕΚΤΕΛΕΩ, ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ
Etymology: The word τελέω (teleō) comes from τέλος (telos), meaning 'end' or 'goal'. It signifies the act of bringing something to its intended conclusion or perfection.
G0937
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Part of Speech: Adjective
Sounds like: bah-see-lee-KON
Translations: royal, kingly, a royal thing, a royal palace, a royal court, a royal edict, a royal command, a royal decree, a royal law, a royal building
Notes: This word is an adjective meaning 'royal' or 'kingly'. It describes something belonging to, characteristic of, or associated with a king or royalty. When used as a substantive (like 'the royal thing'), it can refer to a royal palace, a royal court, a royal edict, or anything that is specifically royal in nature, depending on the context. It is derived from the word for 'king'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΑΣΙΛΕΙΟΣ, ΒΑΣΙΛΙΚΟΣ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1124
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Part of Speech: Noun
Sounds like: grah-FEN
Translations: writing, a writing, scripture, a scripture, record, a record, document, a document, inscription, an inscription
Notes: ΓΡΑΦΗΝ is the accusative singular form of the noun ΓΡΑΦΗ. It refers to something written, such as a document, an inscription, or a record. In a religious context, it often refers to sacred scripture.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΒΛΟΣ, ΕΠΙΓΡΑΦΗ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAY-sace
Translations: you shall love, you will love
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is often used in the context of divine or unconditional love, as well as love for one's neighbor or God. It is frequently found in commandments or prophecies.
Inflection: Future, Active, Indicative, 2nd Person, Singular
Synonyms: ΦΙΛΕΩ, ἘΡΑΩ
G4139
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Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4572
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Part of Speech: Pronoun
Sounds like: seh-ow-TON
Translations: yourself
Notes: This is a reflexive pronoun, meaning 'yourself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you save yourself' or 'you destroy yourself'.
Inflection: Singular, Masculine, Accusative
G4160
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Part of Speech: Verb
Sounds like: poy-EH-ee-teh
Translations: do, make, perform, create, you do, you make
Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.
Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.
G4380
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Part of Speech: Verb
Sounds like: pro-so-po-leem-PTEH-teh
Translations: you show partiality, you show favoritism, you are a respecter of persons
Notes: This word means to show partiality or favoritism, especially in judgment or treatment of others. It is a compound word derived from 'πρόσωπον' (prosopon), meaning 'face' or 'person', and 'λαμβάνω' (lambano), meaning 'to take' or 'to receive'. Thus, it literally means 'to take a face' or 'to receive a person', implying judging or treating someone based on their outward appearance, status, or identity rather than on merit or justice. It is used to describe an action where one person is favored over another without proper cause.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΔΙΑΚΡΙΝΩ, ΚΡΙΝΩ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2038
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Part of Speech: Verb
Sounds like: er-GAH-zes-theh
Translations: work, labor, do, perform, earn, you all work, you all labor, you all do, you all perform, you all earn
Notes: This verb means to work, labor, or perform an action. It can also refer to earning or gaining something through effort. It is often used in the sense of carrying out a task or engaging in an occupation.
Inflection: Present, Middle/Passive Voice, Imperative Mood, Second Person, Plural
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΚΑΤΕΡΓΑΖΟΜΑΙ
Etymology: The word ΕΡΓΑΖΟΜΑΙ (ergazomai) is derived from the noun ἔργον (ergon), meaning 'work' or 'deed'.
G1651
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Part of Speech: Participle
Sounds like: eh-LEHNG-kho-meh-noy
Translations: being convicted, being reproved, being exposed, being rebuked, being examined
Notes: This word is a present passive participle, meaning it describes an action that is currently being done to the subject. It signifies the state of being convicted, reproved, exposed, or rebuked. It is often used to describe someone who is being shown to be in error or at fault, or whose true nature is being revealed.
Inflection: Present, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ἘΠΙΤΙΜΩ, ἘΛΕΓΧΩ
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G3848
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Part of Speech: Noun
Sounds like: pa-ra-BA-tai
Translations: transgressors, violators
Notes: This word refers to those who step over a boundary or a law, thus committing a transgression or violation. It is used to describe individuals who break rules, commands, or divine laws.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΜΑΡΤΩΛΟΙ
G3748
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Part of Speech: Relative Pronoun
Sounds like: HOS-tis
Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which
Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΣ, ΟΣΠΕΡ
G3650
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Part of Speech: Adjective
Sounds like: HO-lon
Translations: whole, entire, all, complete, a whole, an entire
Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ
Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.
G5084
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Part of Speech: Noun
Sounds like: TAY-ray-see
Translations: keeping, a keeping, preservation, observance, a watch, custody
Notes: This word refers to the act of keeping, guarding, or preserving something. It can also denote the act of observing a law or command, or a state of being watched or held in custody. It is often used in contexts of maintaining, protecting, or adhering to something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΥΛΑΚΗ, ΠΑΡΑΤΗΡΗΣΙΣ, ΔΙΑΤΗΡΗΣΙΣ
Etymology: Derived from the verb τηρέω (tēreō), meaning 'to watch over, guard, keep'.
G4417
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Part of Speech: Verb
Sounds like: ptai-SEE
Translations: stumble, fall, fail, make a mistake, sin
Notes: This word refers to stumbling, falling, or making a mistake, often in a moral or spiritual sense, implying a failure to uphold a standard or command. It can also mean to fail in an endeavor or to sin. It is used to describe an action that causes one to lose balance or err.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΑΜΑΡΤΑΝΩ, ΠΙΠΤΩ
G1762
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Part of Speech: Adverb, Verb
Sounds like: EH-nee
Translations: there is, there are, it is possible, it is lawful, it is present, it is in
Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.
Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)
Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-nen
Translations: has become, has happened, has come to pass, was, came into being
Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1777
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Part of Speech: Adjective
Sounds like: EN-okh-os
Translations: guilty, liable, subject to, worthy of, deserving of
Notes: This adjective describes someone or something as being held in, bound by, or subject to something, often with a negative connotation. It is frequently used to indicate guilt or liability for a crime, sin, or penalty, meaning 'guilty of' or 'liable to'. It can also mean 'deserving of' or 'worthy of' a particular fate or consequence. It is often followed by a genitive case indicating what one is guilty or deserving of.
Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, or Accusative; Singular or Plural
Synonyms: ΥΠΟΔΙΚΟΣ, ΥΠΟΚΕΙΜΕΝΟΣ, ΟΦΕΙΛΕΤΗΣ
Etymology: From the Greek preposition ἐν (en, 'in') and the root of ἔχω (echō, 'to have, to hold'). It literally means 'held in' or 'bound in', referring to being held by a charge or obligation.
G2036
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Part of Speech: Verb
Sounds like: ay-PONE
Translations: having said, saying, speaking, after saying
Notes: This word is an aorist active participle, meaning 'having said' or 'after saying'. It describes an action that was completed before the main verb of the sentence. It is often used to introduce direct or indirect speech, indicating that someone has spoken. For example, 'Having said this, he left.'
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ, ΦΑΣΚΩΝ
G3431
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Part of Speech: Verb
Sounds like: moy-KHEV-sees
Translations: you shall commit adultery, you commit adultery
Notes: This word is a verb meaning 'to commit adultery'. It is often used in the context of a prohibition, such as 'you shall not commit adultery', referring to the act of sexual infidelity, especially within marriage. It can also be used to describe the act of committing adultery in a general sense.
Inflection: Aorist, Active, Subjunctive, Second Person, Singular
Synonyms: ΜΟΙΧΑΩ, ΜΟΙΧΕΙΑ
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G5407
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Part of Speech: Verb
Sounds like: foh-NEV-sees
Translations: you shall murder, you shall kill
Notes: This word means 'to murder' or 'to kill'. It is often used in the context of commandments or prohibitions, such as 'You shall not murder'. It refers to the act of taking a life, typically with intent.
Inflection: Second Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
G3431
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Part of Speech: Verb
Sounds like: moy-KHEV-ees
Translations: you commit adultery, you are committing adultery
Notes: This verb means to commit adultery or to be an adulterer. It describes the act of engaging in sexual infidelity. In a sentence, it would be used to state that someone is performing this action, often in a direct address.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΜΟΙΧΑΩ, ΜΟΙΧΕΥΟΜΑΙ
G5407
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Part of Speech: Verb
Sounds like: foh-NEV-ees
Translations: you murder, you kill
Notes: This word means 'to murder' or 'to kill'. It refers to the act of taking a life, often with intent or malice. It is used in contexts discussing the commandment against killing.
Inflection: Second person, Singular, Present, Active, Indicative
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-nas
Translations: you have become, you have been, you have come to be, you have happened
Notes: This word is a form of the verb 'ginomai', meaning 'to become', 'to be', 'to come into being', or 'to happen'. It describes an action that has been completed in the past and whose results continue into the present. It is used when referring to a state or condition that someone or something has achieved.
Inflection: Second Person, Singular, Perfect, Active, Indicative
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G3848
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Part of Speech: Noun
Sounds like: pa-ra-BAH-tays
Translations: transgressor, a transgressor, lawbreaker, a lawbreaker
Notes: This word refers to someone who transgresses, violates, or breaks a law, command, or agreement. It describes a person who steps across a boundary or goes beyond what is permitted. It is often used in the context of breaking divine or moral laws.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
Etymology: From the Greek verb παραβαίνω (parabainō), meaning 'to step beside, to go beyond, to transgress', which is formed from παρά (para, 'beside, beyond') and βαίνω (bainō, 'to go, to step').
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2980
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Part of Speech: Verb
Sounds like: lah-LEH-ee-teh
Translations: speak, talk, say
Notes: This word means to speak, talk, or say. It often refers to the act of uttering sounds or words, and can sometimes imply informal or casual speech. It is also used in contexts of divine utterance or speaking in tongues. As an imperative, it functions as a command or instruction to speak.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΕ
Etymology: The word is of imitative origin, likely derived from the sound of babbling or chattering. It is related to the English word 'lall' (to babble).
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G1657
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Part of Speech: Noun
Sounds like: eh-lew-the-REE-as
Translations: of freedom, of liberty, of independence
Notes: This word refers to the state of being free, liberty, or independence. It is used to describe the condition of not being under the control of another, often in a political or social sense, or freedom from slavery.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΕΣΙΣ, ἈΦΕΣΙΣ
G3195
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Part of Speech: Verb, Participle
Sounds like: MEL-lon-tes
Translations: about to, going to, intending to, destined to, on the point of
Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to intend to'. It indicates an action that is imminent or a future event that is certain to happen. It often functions like an auxiliary verb, preceding an infinitive to express future intention or destiny. For example, 'about to go' or 'intending to speak'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΤΟΙΜΟΣ, ΠΡΟΚΕΙΜΑΙ
G2919
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Part of Speech: Verb
Sounds like: kree-NES-thai
Translations: to be judged, to be decided, to be condemned, to be disputed, to be contended, to be tried
Notes: This word is the present middle/passive infinitive form of the verb 'κρίνω' (krino). It means 'to be judged,' 'to be decided,' or 'to be condemned.' It indicates an action being performed upon the subject, rather than by the subject. For example, it can be used in contexts where someone is undergoing a legal trial or a moral evaluation.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΔΙΚΑΖΕΣΘΑΙ, ΚΑΤΑΚΡΙΝΕΣΘΑΙ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2920
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Part of Speech: Noun
Sounds like: KREE-sees
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.
G0447
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Part of Speech: Adjective
Sounds like: ah-NEH-leh-os
Translations: unmerciful, without mercy, merciless
Notes: This word describes someone or something that lacks mercy or compassion. It is used to characterize a person or an action as being harsh, unforgiving, or showing no pity. For example, it could describe a judgment that is without mercy.
Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΗΜΕΡΟΣ, ΑΣΠΛΑΓΧΝΟΣ
Etymology: This word is a compound of the Greek negative prefix ἀν- (an-), meaning 'not' or 'without', and ἔλεος (eleos), meaning 'mercy' or 'pity'.
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-ay-SAN-tee
Translations: (to) the one who made, (to) the one who did, (to) the one who produced
Notes: This word is a dative masculine singular form of the aorist active participle of the verb 'ποιέω'. It refers to the one who performed an action in the past, often translated as 'the one who made' or 'the one who did'. It functions as a substantive, meaning it acts like a noun in the sentence, indicating the recipient or beneficiary of an action.
Inflection: Singular, Dative, Masculine, Aorist, Active, Participle
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G2620
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Part of Speech: Verb
Sounds like: kah-tah-KAH-khoo-tah-tee
Translations: boasts against, glories against, triumphs over
Notes: This is a compound verb formed from the prefix ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΚΑΥΧΑΟΜΑΙ (KAUCHAOMAI), meaning 'to boast' or 'to glory'. Together, it means to boast against someone or something, to glory over, or to triumph over. It implies a sense of superiority or victory expressed through boasting.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΑΥΧΑΟΜΑΙ, ΑΛΑΖΟΝΕΥΟΜΑΙ
G2920
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Part of Speech: Noun
Sounds like: KREE-seh-ohss
Translations: of judgment, of decision, of condemnation, of justice, of a trial
Notes: This word refers to a judgment, a decision, or a legal process. It can also denote the act of separating or distinguishing. In a theological context, it often refers to divine judgment or condemnation. It is used to indicate the source or possession of something, similar to how 'of' is used in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΣΙΣ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3789
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Part of Speech: Noun
Sounds like: O-FEH-loss
Translations: profit, advantage, benefit, a profit, an advantage, a benefit
Notes: This word refers to profit, advantage, or benefit. It is often used to describe something that is useful or helpful, or the gain derived from an action or situation. It can be used in contexts where one might ask, 'What is the benefit of this?' or 'There is no advantage in that.'
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΕΡΔΟΣ, ΩΦΕΛΕΙΑ, ΧΡΗΣΙΣ
Etymology: The word ὈΦΕΛΟΣ is derived from the verb ὀφέλλω (ophellō), meaning 'to increase, to help, to benefit.' It is related to the concept of growth or gain.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghee
Translations: he may say, he may speak, he may tell
Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to express an action of verbal communication. In this form, it indicates a potential or desired action, often translated as 'he may say' or 'he may speak'.
Inflection: Third Person Singular, Present, Subjunctive, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G2192
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Part of Speech: Verb
Sounds like: EH-khee
Translations: may have, might have, should have, may hold, might hold, should hold, may possess, might possess, should possess
Notes: This word is an inflected form of the verb 'ἔχω' (echō), meaning 'to have,' 'to hold,' or 'to possess.' It is commonly used to express possession, a state of being, or to indicate a condition. As a subjunctive form, it often appears in clauses expressing possibility, desire, or purpose, frequently translated with 'may,' 'might,' or 'should.'
Inflection: Third Person Singular, Present, Active, Subjunctive
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G4102
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Part of Speech: Noun
Sounds like: PIS-tis
Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction
Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ
Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.
G4982
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Part of Speech: Verb
Sounds like: SOH-sai
Translations: to save, to deliver, to preserve, to heal
Notes: This word is the aorist active infinitive form of the verb 'to save'. It expresses the purpose or result of an action, often translated as 'to save' or 'in order to save'. It can refer to physical salvation, deliverance from danger, preservation of life, or spiritual salvation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOS
Translations: brother, a brother, fellow countryman, kinsman, fellow believer
Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ
Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FEE
Translations: sister, a sister
Notes: ἈΔΕΛΦΗ is a feminine noun meaning 'sister'. It refers to a female sibling or, more broadly, a close female associate or fellow believer, especially in a religious context. It is often used in the New Testament to refer to Christian women.
Inflection: Singular, Nominative, Feminine
Etymology: From the prefix ἀ- (a-, 'together') and δελφύς (delphys, 'womb'), literally meaning 'from the same womb'.
G1131
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Part of Speech: Adjective
Sounds like: GYM-noy
Translations: naked, unclothed, poorly clothed, exposed, unarmed, defenseless
Notes: This word describes someone or something that is naked, unclothed, or poorly dressed. It can also refer to being exposed or defenseless, such as an unarmed soldier. It is used to describe a state of being without covering or protection.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΨΙΛΟΙ, ΑΚΑΛΥΠΤΟΙ, ΑΟΠΛΟΙ
G5225
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Part of Speech: Verb
Sounds like: hoo-PAR-kho-sin
Translations: they may be, they may exist, they may have, they may possess
Notes: This word is the third-person plural present active subjunctive form of the verb ΥΠΑΡΧΩ. It means "to be," "to exist," "to be present," or "to possess." In the subjunctive mood, it often expresses possibility, desire, or a condition, frequently translated with "may" or "might." It can describe a state of being or the possession of something.
Inflection: Third Person, Plural, Present, Active, Subjunctive
Synonyms: ΕΙΜΙ, ΓΙΝΟΜΑΙ, ΕΧΩ
Etymology: The word ΥΠΑΡΧΩ is a compound word formed from the preposition ΥΠΟ (hypo), meaning "under" or "from under," and the verb ΑΡΧΩ (archo), meaning "to begin" or "to rule." The combination suggests an underlying or pre-existing state, hence "to be" or "to exist."
G3007
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Part of Speech: Participle
Sounds like: leh-POH-meh-noy
Translations: being left behind, remaining, lacking, being deficient, being abandoned
Notes: This word is a present middle/passive participle derived from the verb 'leipō', meaning 'to leave' or 'to be lacking'. As a participle, it functions like an adjective or adverb, describing someone or something that is being left behind, remaining, or is deficient in some way. It can also imply being abandoned or failing.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΟΙ, ΕΚΛΕΙΠΟΜΕΝΟΙ
G2184
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Part of Speech: Adjective
Sounds like: ef-EE-meh-roo
Translations: of daily, of a daily, of that which lasts for a day, of that which is short-lived, of fleeting
Notes: This word describes something that is for a day, daily, or lasting only for a day. It can also refer to something that is short-lived or fleeting. It is used here in the genitive case, often indicating possession or relation, such as 'of daily food'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΘΗΜΕΡΙΝΟΣ, ΠΡΟΣΚΑΙΡΟΣ
Etymology: The word ἘΦΗΜΕΡΟΣ (ephēmeros) is a compound word derived from the preposition ἐπί (epi), meaning 'upon' or 'for', and the noun ἡμέρα (hēmera), meaning 'day'. Thus, it literally means 'for a day' or 'upon a day'.
G5160
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Part of Speech: Noun
Sounds like: tro-FES
Translations: of food, of nourishment, of sustenance
Notes: This word refers to food, nourishment, or sustenance. It is used to describe anything that provides nourishment, whether literal food for the body or spiritual sustenance. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ, ΕΔΕΣΜΑ
G2036
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Part of Speech: Verb
Sounds like: ee-PEE
Translations: he may say, she may say, it may say, he may speak, she may speak, it may speak
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action of speaking or saying something, often in a context of possibility, command, or purpose. It can be translated as 'he/she/it may say' or 'he/she/it may speak'.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G5217
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Part of Speech: Verb
Sounds like: hoo-PAH-geh-teh
Translations: Go, Depart, Go away, Withdraw
Notes: This word means to go away, depart, or withdraw. It is often used as a command or instruction for someone to leave a place or situation. It can also imply a movement from one place to another, often with the sense of going to a specific destination.
Inflection: Present, Active, Imperative, 2nd Person, Plural
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G2328
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Part of Speech: Verb
Sounds like: ther-MAI-nes-theh
Translations: be warmed, be heated, warm yourselves
Notes: This word means to warm oneself or to be warmed. It is often used in the middle or passive voice, indicating that the subject is either warming themselves or is being warmed by an external force. It can be used literally, such as warming oneself by a fire, or metaphorically, though less commonly in this sense.
Inflection: Present, Middle/Passive, Imperative, Second Person Plural
Synonyms: ΕΚΚΑΙΩ, ΑΝΑΖΩΠΥΡΕΩ
G5526
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Part of Speech: Verb
Sounds like: khor-TAH-zes-theh
Translations: be filled, be satisfied, be fed, be gorged
Notes: This word means to be filled, satisfied, or fed, often in the sense of being completely satisfied with food or provisions. It can also imply being gorged or overfed. As a passive imperative, it functions as a command or exhortation for a group of people to be filled or satisfied.
Inflection: 2nd Person, Plural, Present, Passive, Imperative
Synonyms: ΕΜΠΙΠΛΗΜΙ, ΚΟΡΕΝΝΥΜΙ
Etymology: From χόρτος (chortos), meaning 'fodder, grass', referring to the feeding of animals, and later extended to humans.
G1325
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Part of Speech: Verb
Sounds like: DOH-teh
Translations: give, grant, allow, entrust
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or instruction directed at multiple people. For example, it could be used in a sentence like 'You all give the book to him.'
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΔΙΔΟΤΕ, ΠΑΡΕΧΕΤΕ, ΧΑΡΙΖΕΣΘΕ
Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present form, characteristic of many verbs in ancient Greek.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2039
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Part of Speech: Adjective, Noun
Sounds like: eh-pee-TEE-day-ah
Translations: suitable, fit, proper, convenient, necessary, useful, provisions, necessities, supplies, a provision, a necessity, a supply
Notes: This word is an adjective meaning suitable, fit, or proper. In its neuter plural form, as seen here, it often functions as a noun meaning 'provisions,' 'necessities,' or 'supplies' – things that are suitable or necessary for a particular purpose, such as food, equipment, or resources. It describes something that is appropriate or useful for a given situation or need.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ἈΝΑΓΚΑΙΟΣ, ΧΡΗΣΙΜΟΣ, ΕΥ̓ΘΕΤΟΣ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G3498
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Part of Speech: Adjective
Sounds like: NEK-rah
Translations: dead, a dead (woman), a dead (thing)
Notes: This word is an adjective meaning 'dead' or 'lifeless'. It describes something that has ceased to live, whether a person, animal, or even an inanimate object that is no longer functional. It can also refer to something that is spiritually dead or inert. It is often used to describe a corpse.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΝΟΥΣ, ΑΨΥΧΟΣ
Etymology: The word ΝΕΚΡΟΣ comes from an ancient root meaning 'to die' or 'to be dead'. It is related to words in other Indo-European languages that refer to death or corpses.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TEEN
Translations: herself
Notes: This word is a reflexive pronoun, meaning 'herself'. It is used to refer back to a feminine subject in the sentence, indicating that the action of the verb is directed back towards that subject. For example, 'she saw herself'.
Inflection: Singular, Accusative, Feminine
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2046
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Part of Speech: Verb
Sounds like: eh-REH-ee
Translations: he will say, he will speak, he will tell
Notes: This is a verb meaning 'he will say' or 'he will speak'. It is used to indicate a future action of speaking or declaring something. For example, 'he will say to them' or 'he will speak about the matter'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G2192
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Part of Speech: Verb
Sounds like: EH-kheis
Translations: you have, you hold, you possess, you are able, you are
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be' or 'to be able to'. It is commonly used to indicate possession, state, or capacity. For example, it can mean 'you have something' or 'you are in a certain state'.
Inflection: Present, Active, Indicative, Second Person, Singular
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΕΧΩ
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, but I, I also, I too
Notes: This word is a crasis (a contraction of two words into one) of the conjunction "καὶ" (kai, meaning "and" or "but") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "but I," often emphasizing the "I" or indicating that the speaker is also included in an action or statement. It functions as a subject pronoun.
Inflection: First Person, Singular, Nominative
G2192
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Part of Speech: Verb
Sounds like: EKH-oh
Translations: have, hold, possess, keep, be able, be in a state of
Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."
Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ
Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.
G1166
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Part of Speech: Verb
Sounds like: DEEK-son
Translations: show, point out, display, make known, teach
Notes: This word is a command form of the verb 'to show' or 'to point out'. It is used to instruct someone to reveal, display, or make something known. For example, it could be used in a sentence like 'Show me the way' or 'Point out the truth'.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΦΑΝΕΡΟΝ, ΕΠΙΔΕΙΞΟΝ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G5565
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Part of Speech: Preposition, Adverb
Sounds like: KHO-rees
Translations: without, apart from, separately, by itself, besides
Notes: This word can function as a preposition, meaning 'without' or 'apart from', typically taking a genitive case. It can also function as an adverb, meaning 'separately' or 'by itself'. It is used to indicate separation, absence, or independence from something or someone.
Inflection: Does not inflect
Synonyms: ΑΝΕΥ, ΔΙΧΑ
Etymology: From the root of χωρίζω (chōrizō), meaning 'to separate' or 'to divide'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1166
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Part of Speech: Verb
Sounds like: DEEK-soh
Translations: I will show, I will point out, I will display, I will make known
Notes: This word is a verb meaning 'to show,' 'to point out,' 'to display,' or 'to make known.' It is used to indicate an action that will happen in the future, specifically by the speaker. For example, it could be used in a sentence like 'I will show you the way.'
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΑΠΟΚΑΛΥΨΩ, ΦΑΝΕΡΩΣΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-eis
Translations: you believe, you trust, you have faith
Notes: This word means to believe, to trust, or to have faith. It is used to express conviction in the truth of something or confidence in someone. It can be used with a dative object to indicate belief or trust in a person or thing, or with an accusative object to indicate belief that something is true.
Inflection: Present, Active, Indicative, 2nd Person Singular
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G4160
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Part of Speech: Verb
Sounds like: poy-EES
Translations: you do, you make, you perform, you create, you produce
Notes: This word is a verb meaning 'to do' or 'to make'. It is used to describe actions, creations, or performances. It can be used in various contexts, such as doing a task, making something, or performing an action.
Inflection: Present Active Indicative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1140
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Part of Speech: Noun
Sounds like: dai-MO-nee-ah
Translations: demons, evil spirits, deities, gods
Notes: This word refers to demons or evil spirits, often understood as malevolent supernatural beings. In some contexts, particularly in ancient Greek literature outside of the New Testament, it can also refer to lesser deities or divine beings, or even the spirits of deceased humans. It is a plural form of the word 'daimonion'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΕΣ
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-sin
Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith
Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ
G5392
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Part of Speech: Verb
Sounds like: fri-SSOO-sin
Translations: they shudder, they tremble, they shiver
Notes: This word describes a physical reaction of trembling or shuddering, often due to fear, horror, or cold. It implies a visible shaking or bristling, like hair standing on end. It is used to express a strong emotional or physical response to something terrifying or awe-inspiring.
Inflection: 3rd Person, Plural, Present, Active, Indicative
Synonyms: ΤΡΕΜΩ, ΦΟΒΕΟΜΑΙ
G2309
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Part of Speech: Verb
Sounds like: theh-LEHS
Translations: you want, you wish, you desire, you intend
Notes: This word is a verb meaning 'to want', 'to wish', 'to desire', or 'to intend'. It is used to express a person's will, purpose, or inclination. It can be used in various contexts, such as expressing a simple desire or a firm intention to do something.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G1097
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Part of Speech: Verb
Sounds like: gno-NAI
Translations: to know, to understand, to perceive, to learn, to recognize
Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G5599
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Part of Speech: Interjection
Sounds like: OH
Translations: O, Oh
Notes: This word is an interjection used for direct address, exclamation, or to express strong emotion such as wonder, lament, or appeal. It often precedes a noun in the vocative case, indicating a direct address to someone or something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-peh
Translations: man, O man, human being, person
Notes: This word refers to a human being, a man, or mankind in general. It is used in the vocative case, which is used for direct address, similar to calling out to someone. Therefore, it often translates as 'O man!' or simply 'man!' when addressing someone directly.
Inflection: Singular, Vocative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ, ΘΝΗΤΟΣ
G2756
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Part of Speech: Adjective
Sounds like: KEH-neh
Translations: empty, vain, useless, without effect, without content, without purpose
Notes: This word describes something that is empty, hollow, or devoid of content. It can refer to physical emptiness, or metaphorically to something that is useless, vain, or without purpose. For example, 'empty words' or 'empty promises'. It can also be used to describe a person who is empty-handed or without resources. It is often used in a predicative sense, meaning 'to be empty' or 'to be in vain'.
Inflection: Nominative, Singular, Masculine or Feminine or Neuter
Synonyms: ΜΑΤΑΙΟΣ, ΑΔΡΑΝΗΣ, ΑΧΡΗΣΤΟΣ
Etymology: The word ΚΕΝΟΣ (kenos) comes from a Proto-Indo-European root meaning 'empty' or 'hollow'. It is related to words in other Indo-European languages that convey a similar sense of emptiness or void.
G0692
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Part of Speech: Adjective, Adverb
Sounds like: ar-GAY
Translations: idle, inactive, useless, unprofitable, lazy, a lazy person, an idle person, a useless thing, inactively, uselessly
Notes: This word describes something or someone as idle, inactive, or useless. It can refer to a person who is lazy or unproductive, or to something that is without purpose or effect. It can also function adverbially, meaning 'inactively' or 'uselessly'. It is often used in contexts encouraging diligence and discouraging idleness.
Inflection: Singular, Nominative or Accusative, Feminine (from ἈΡΓΟΣ); or Adverbial form
Synonyms: ΑΚΑΡΠΟΣ, ΑΧΡΗΣΤΟΣ, ΝΩΘΡΟΣ
Etymology: The word ἈΡΓΟΣ (argos) comes from the prefix ἀ- (a-), meaning 'not' or 'without', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'without work' or 'inactive'.
G0011
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Part of Speech: Proper Noun
Sounds like: ah-brah-AHM
Translations: Abraham, (to) Abraham, (of) Abraham
Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.
Inflection: Does not inflect (indeclinable)
Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G1344
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Part of Speech: Verb
Sounds like: eh-dee-kah-YOH-thay
Translations: was justified, was declared righteous, was acquitted, was vindicated
Notes: This word describes the act of being declared or made righteous, just, or innocent. It is often used in a legal or theological context, meaning to be acquitted of charges, or to be deemed righteous in the eyes of God. It implies a divine or legal pronouncement of right standing.
Inflection: Aorist, Passive, Indicative, 3rd Person, Singular
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ
G0399
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Part of Speech: Participle, Verb
Sounds like: ah-neh-NENG-kas
Translations: having offered up, having brought up, having carried up, having led up
Notes: This word is an aorist active participle derived from the verb ἀναφέρω (anapherō). It is a compound word formed from ἀνά (ana), meaning 'up' or 'again', and φέρω (pherō), meaning 'to bear' or 'to carry'. Therefore, it literally means 'to carry up' or 'to bring up'. In a religious context, it often refers to offering sacrifices or bringing something to an altar. It can also mean to lead someone up to a higher place or to refer back to something.
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΓΩ, ΕΠΙΦΕΡΩ
G2464
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Part of Speech: Proper Noun
Sounds like: ee-SAHK
Translations: Isaac
Notes: Isaac is a proper noun referring to the son of Abraham and Sarah, and the father of Jacob and Esau, a significant patriarch in the Old Testament. It is used to identify this specific individual.
Inflection: Singular, Nominative or Dative
Etymology: From Hebrew Yitschaq (יִצְחָק), meaning 'he laughs' or 'laughter'.
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G0991
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Part of Speech: Verb
Sounds like: BLEH-piss
Translations: you see, you look, you perceive, you behold, you consider, you beware
Notes: This word means to see, look, perceive, or pay attention. It can also imply understanding or being aware of something. It is used when addressing a single person directly, asking or stating what they see or perceive.
Inflection: 2nd Person, Singular, Present Tense, Indicative Mood, Active Voice
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ
G4903
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Part of Speech: Verb
Sounds like: soon-er-GAY
Translations: was working with, was cooperating, was helping, was assisting
Notes: This is a compound verb formed from the preposition 'σύν' (with) and the verb 'ἐργάζομαι' (to work). It means to work together with someone, to cooperate, or to assist. It describes an ongoing action in the past, indicating that someone was actively involved in a collaborative effort or providing help.
Inflection: Imperfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to works, by works, with works, in works, to a work, by a work, with a work, in a work
Notes: This word refers to a deed, action, or work. It can encompass anything done or performed, whether good or bad, and often implies the result or product of an action. It is used in various contexts to describe human activities, divine actions, or the effects of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΝΕΡΓΕΙΑ
G5048
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Part of Speech: Verb
Sounds like: eh-teh-LEH-yoh-thee
Translations: was completed, was finished, was perfected, was brought to an end
Notes: This word is the aorist passive indicative form of the verb 'teleioō'. It means 'to be completed,' 'to be finished,' or 'to be perfected.' It describes an action that was brought to a full and final conclusion in the past, often implying a process reaching its intended goal or a state of perfection being achieved. It can be used to describe a task being finished, a person being made perfect, or a prophecy being fulfilled.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ἘΠΛΗΡΩΘΗ, ἘΞΕΤΕΛΕΣΘΗ
G4137
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Part of Speech: Verb
Sounds like: ep-lay-ROH-thay
Translations: was fulfilled, was completed, was filled, was accomplished, was made full
Notes: This word describes something being brought to completion, filled to capacity, or fully accomplished. It is used in a passive sense, indicating that the subject is the recipient of the action, rather than the one performing it. For example, a prophecy might be 'fulfilled,' or a period of time 'completed,' or a vessel 'filled.'
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΤΕΛΕΩ, ΓΙΝΟΜΑΙ, ἈΝΑΠΛΗΡΟΩ
G1124
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Part of Speech: Noun
Sounds like: GRA-fay
Translations: writing, a writing, scripture, a scripture, document, a document
Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ
Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GOO-sah
Translations: saying, speaking, telling, a woman saying
Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.
Inflection: Present Active Participle, Singular, Nominative, Feminine
Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ
G4100
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Part of Speech: Verb
Sounds like: ep-is-TEV-sen
Translations: he believed, she believed, it believed, he trusted, she trusted, it trusted, he had faith, she had faith, it had faith
Notes: This word is the third person singular aorist active indicative form of the verb 'πιστεύω' (pisteuō), meaning 'to believe,' 'to trust,' or 'to have faith.' It describes a completed action in the past, indicating that a single person or entity placed their belief or trust in someone or something. It is often used to describe spiritual faith or intellectual assent.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3049
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Part of Speech: Verb
Sounds like: eh-loh-gih-STHEE
Translations: was reckoned, was accounted, was considered, was imputed, was thought, was esteemed
Notes: This word is the aorist passive indicative form of the verb 'λογίζομαι' (logizomai), meaning 'to reckon', 'to account', 'to consider', or 'to impute'. In this passive form, it indicates that something or someone was reckoned, accounted, or considered to be something. It describes an action completed in the past where the subject was the recipient of the reckoning or consideration.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΗΓΗΘΗ, ΝΟΜΙΣΘΗ, ΚΡΙΘΗ
Etymology: The word 'λογίζομαι' (logizomai) is derived from 'λόγος' (logos), meaning 'word', 'reason', or 'account'. It originally referred to the act of counting or calculating, and later extended to mental processes like reasoning, considering, and evaluating.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G5384
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Part of Speech: Adjective, Noun
Sounds like: FEE-loss
Translations: dear, beloved, friendly, a friend, a lover
Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'lover.' As an adjective, it describes someone or something that is cherished or held in affection. As a noun, it refers to a person with whom one has a bond of mutual affection. It is often used to describe close relationships.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ
Etymology: The word 'philos' comes from an ancient root meaning 'to love' or 'to be fond of.' It is related to other words in Greek that express affection and friendship.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1546
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Part of Speech: Verb
Sounds like: ek-lay-THEE
Translations: he was called, she was called, it was called, he was summoned, she was summoned, it was summoned
Notes: This word is a verb meaning 'to be called' or 'to be summoned'. It is the passive voice of the verb 'to call out' or 'to summon'. It describes an action where someone or something is the recipient of a calling or summoning. For example, 'he was called' to a meeting, or 'it was called' by a certain name.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
Etymology: The word ΕΚΚΑΛΕΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'.
G3708
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Part of Speech: Verb
Sounds like: oh-RAH-teh
Translations: see, look, beware, take heed, perceive, observe
Notes: This is a verb meaning 'to see' or 'to look'. It is often used in the imperative to tell someone to 'look!' or 'behold!', or to 'beware' or 'take heed' of something. It can also mean to perceive or observe something with the mind.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ
Etymology: From an ancient root meaning 'to see'.
G1344
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Part of Speech: Verb
Sounds like: dee-kah-YOO-tah-ee
Translations: is justified, is declared righteous, is acquitted, is made righteous, is vindicated
Notes: This word means to be declared righteous, just, or innocent. It is often used in a legal sense to mean to be acquitted or vindicated, or in a theological sense to mean to be made right with God. It describes the state of being deemed righteous, rather than the process of becoming righteous.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΠΟΛΥΟΜΑΙ, ΑΘΩΟΟΜΑΙ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G3668
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Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
G4469
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Part of Speech: Proper Noun
Sounds like: RAH-ahb
Translations: Rahab
Notes: This is a proper noun, referring to Rahab, a woman mentioned in the Old Testament, specifically in the book of Joshua. She was a Canaanite woman who helped the Israelite spies in Jericho and was later saved when the city was destroyed. In the New Testament, she is mentioned in the genealogy of Jesus and as an example of faith.
Inflection: Singular, Nominative
Etymology: The name Rahab is of Hebrew origin, from the Hebrew word 'רָחָב' (Rachav), meaning 'wide' or 'broad'.
G4204
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Part of Speech: Noun
Sounds like: POR-nay
Translations: prostitute, a prostitute, harlot, a harlot
Notes: This word refers to a female prostitute or harlot. It is used to describe a woman who engages in sexual acts for payment. In a broader sense, it can also be used metaphorically to describe spiritual unfaithfulness or idolatry, particularly in prophetic literature.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΤΑΙΡΑ, ΔΟΥΛΗ
Etymology: From πέρνημι (pernēmi), meaning 'to sell'. The word literally refers to a woman who sells herself.
G5264
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Part of Speech: Verb (Participle)
Sounds like: hoo-po-dek-sa-MEH-nee
Translations: receiving, having received, welcoming, entertaining, hosting
Notes: This word is a participle derived from the verb 'hypodechomai', meaning 'to receive under' or 'to welcome'. It describes an action of receiving someone or something, often with hospitality or acceptance. It implies a deliberate act of taking in or giving shelter to a person, or accepting an idea or message.
Inflection: Aorist, Middle Voice, Participle, Nominative, Singular, Feminine
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-looce
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or angel. It is used here in the accusative plural, indicating the direct object of a verb, meaning 'angels' or 'messengers'.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΔΙΑΚΟΝΟΙ
Etymology: The word ἄγγελος (angelos) is of uncertain origin, possibly from an earlier form meaning 'one who brings a message'.
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-rah
Translations: other, another, a different, a different one
Notes: This word means 'other' or 'another', emphasizing a qualitative difference, meaning 'different in kind'. It is used to distinguish one thing from another that is distinct or dissimilar. For example, 'another kind of person' or 'a different way'.
Inflection: Feminine, Singular, Nominative
Synonyms: ΑΛΛΟΣ
Etymology: From Proto-Indo-European *sm̥-tero- (other of two), from *sem- (one, together).
G3598
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Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G1544
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Part of Speech: Participle
Sounds like: ek-bal-OO-sah
Translations: casting out, throwing out, driving out, sending out, bringing forth
Notes: This word is a compound participle derived from the verb ἐκβάλλω, meaning 'to cast out' or 'to throw out'. It describes an action of expelling, removing, or sending away. It can be used in various contexts, such as driving out demons, expelling people from a place, or even bringing forth fruit or produce.
Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΩΘΕΩ
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-ron
Translations: dead, a dead one, a dead person, a corpse, a dead thing
Notes: This word describes something that has ceased to live or is lifeless. It can refer to a deceased person or animal, or more broadly to anything that is inanimate or without life. In a figurative sense, it can also describe something that is spiritually inert or unproductive.
Inflection: Singular, Accusative, Masculine or Feminine; or Singular, Nominative or Accusative, Neuter
Synonyms: ΑΠΟΘΑΝΩΝ, ΤΕΘΝΗΚΩΣ
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