Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Philippians / Chapter 3Philippians, Chapter 3
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3062
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Part of Speech: Adjective, Noun, Adverb
Sounds like: LOY-pon
Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest
Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G5463
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Part of Speech: Verb
Sounds like: KHAH-ee-reh-teh
Translations: rejoice, be glad, farewell, greetings
Notes: This word is a verb meaning 'to rejoice' or 'to be glad'. It is often used as a greeting, similar to 'hello' or 'greetings', or as a farewell, meaning 'farewell' or 'goodbye'. It can also be an exhortation to experience joy or happiness.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G1125
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Part of Speech: Verb
Sounds like: grah-FEIN
Translations: to write, to draw, to engrave, to record
Notes: This is the present active infinitive form of the verb 'graphō'. It means 'to write' or 'to draw'. It can be used in various contexts, such as writing letters, recording events, or even drawing pictures. It often implies the act of producing text or images on a surface.
Inflection: Present, Active, Infinitive
Synonyms: ΕΓΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G3636
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Part of Speech: Adjective
Sounds like: ok-NAY-ron
Translations: lazy, slothful, sluggish, hesitant, tedious, troublesome, a lazy thing, a troublesome thing
Notes: This word is an adjective meaning lazy, slothful, or sluggish. It can also describe something as tedious or troublesome. It is used to describe a person who is unwilling to work or exert effort, or a task that is difficult or burdensome.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΓΟΣ, ΝΩΘΡΟΣ, ΒΡΑΔΥΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0795
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Part of Speech: Adjective
Sounds like: as-fa-LES
Translations: safe, secure, certain, sure, a safe thing, a certain thing
Notes: This word describes something as safe, secure, or certain. It implies a state of being free from danger, doubt, or risk. It can be used to describe a place, a fact, or a condition that is reliable and trustworthy.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΒΕΒΑΙΟΣ, ΣΤΕΡΕΟΣ
Etymology: The word ἈΣΦΑΛΗΣ (asphalēs) comes from the prefix ἀ- (a-), meaning 'not' or 'without', and σφάλλω (sphallō), meaning 'to cause to fall' or 'to stumble'. Thus, it literally means 'not falling' or 'unfailing', leading to the sense of secure, safe, and certain.
G0991
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Part of Speech: Verb
Sounds like: BLEH-peh-teh
Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!
Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.
Inflection: Second Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2965
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Part of Speech: Noun
Sounds like: KOO-nas
Translations: dogs
Notes: This word refers to a dog, a common domestic animal. In ancient Greek, 'dog' could be used literally for the animal, but also metaphorically to describe people, often in a negative sense, implying shamelessness, impudence, or a lack of moral restraint. It can also refer to scavengers or those who are unclean.
Inflection: Accusative, Plural, Masculine or Feminine
G2556
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Part of Speech: Adjective
Sounds like: ka-KOOS
Translations: bad, evil, wicked
Notes: This word describes something as bad, evil, or wicked. It can refer to moral depravity, harmfulness, or general poor quality. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. ΚΑΚΟΥΣ is the masculine accusative plural form, meaning it describes multiple male or masculine-gendered things that are the direct object of a verb or preposition.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word ΚΑΚΟΣ is of uncertain origin, possibly pre-Greek. It has been used since ancient times to denote something bad, evil, or ugly.
G2040
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Part of Speech: Noun
Sounds like: er-GAH-tas
Translations: worker, a worker, laborer, a laborer, workman, a workman
Notes: This word refers to a person who performs work, a laborer, or a workman. It is used to describe someone engaged in a task or occupation, often implying manual labor or skilled craftsmanship. It can be used in sentences like 'The worker built the house' or 'He is a diligent laborer'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2699
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Part of Speech: Noun
Sounds like: kah-tah-toh-MEN
Translations: mutilation, a mutilation, cutting, a cutting
Notes: This word refers to a cutting or mutilation. In a religious context, it is often used disparagingly to refer to those who practice physical circumcision but lack spiritual understanding, implying a mere outward cutting rather than a true inward transformation. It can be used in a sentence to describe an act of physical cutting or, more commonly in Koine Greek, a metaphorical 'mutilation' of the flesh or spirit.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΚΚΟΠΗ, ΑΠΟΚΟΠΗ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MEE
Translations: circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It is often used in a literal sense, but in the New Testament, it can also be used metaphorically to refer to a spiritual transformation or a covenant relationship with God, as opposed to a mere physical act.
Inflection: Singular, Feminine, Nominative, Genitive, Dative, Accusative
Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around', which is a compound of περί (peri, 'around') and τέμνω (temnō, 'to cut').
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3000
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Part of Speech: Verb, Participle
Sounds like: la-TREH-oo-on-tes
Translations: serving, worshipping, ministering, performing sacred service
Notes: This word describes the act of serving, especially in a religious or sacred context, often implying worship or devotion. It can refer to serving God, performing religious duties, or ministering to others as an act of worship. It is a compound word, combining 'λάτρις' (latris), meaning 'a hired servant,' and 'ἔργον' (ergon), meaning 'work' or 'service.'
Inflection: Present, Active, Masculine, Nominative, Plural
Synonyms: ΔΟΥΛΕΥΩ, ΛΕΙΤΟΥΡΓΕΩ, ΠΡΟΣΚΥΝΕΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2744
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Part of Speech: Verb (Participle)
Sounds like: kah-khoo-MOH-meh-noy
Translations: boasting, glorying, priding, exulting
Notes: This word is a participle derived from the verb 'to boast' or 'to glory'. It describes someone who is currently engaged in the act of boasting, glorying, or exulting in something. It often carries a connotation of pride, sometimes positive (exulting in God) and sometimes negative (boasting in oneself or worldly things).
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΠΑΙΡΟΜΕΝΟΙ, ΕΓΚΑΥΧΩΜΕΝΟΙ, ΑΛΑΖΟΝΕΥΟΜΕΝΟΙ
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G3982
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Part of Speech: Participle
Sounds like: peh-poy-THOH-tes
Translations: trusting, having trusted, confident, relying, persuaded, having been persuaded
Notes: This word is a participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. As a perfect active participle, it describes someone who has been persuaded or has come to trust, and therefore is in a state of confidence or reliance. It often takes a dative object, indicating what or whom one is trusting or relying upon.
Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΘΑΡΡΟΥΝΤΕΣ
G2539
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Part of Speech: Conjunction, Adverb
Sounds like: KAI-per
Translations: although, though, even though, even if, notwithstanding
Notes: This word is a compound particle used to introduce a concessive clause, meaning 'although' or 'even though'. It indicates that something is true despite a contrary condition or circumstance. It often appears with a participle, expressing a concession.
Inflection: Does not inflect
Synonyms: ΕΙ ΚΑΙ, ΚΑΙ
Etymology: ΚΑΙΠΕΡ is a compound word formed from the conjunction ΚΑΙ (kai), meaning 'and' or 'even', and the particle ΠΕΡ (per), which is an intensive particle. Together, they form a strong concessive meaning.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G2192
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Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G3982
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Part of Speech: Noun
Sounds like: peh-poy-THEH-seen
Translations: confidence, trust, reliance, assurance, a confidence, a trust, a reliance, an assurance
Notes: This word is a noun that signifies a state of firm belief, trust, or reliance on someone or something. It describes the feeling of security or certainty one has in a person, an object, or a situation. It is often used in contexts where faith or assurance is placed in a higher power or a strong foundation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΘΑΡΡΟΣ, ΕΛΠΙΣ
Etymology: The word ΠΕΠΟΙΘΗΣΙΣ (pepoithēsis) is derived from the perfect stem of the verb πείθω (peithō), meaning 'to persuade' or 'to trust'. It signifies the state of having been persuaded or having come to trust.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1380
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Part of Speech: Verb
Sounds like: doh-KEI
Translations: it seems, it appears, it is thought, it is decided, it is good, it pleases
Notes: This word is a verb meaning 'to seem', 'to appear', 'to think', 'to suppose', or 'to be thought good'. It is often used impersonally, meaning 'it seems' or 'it appears'. It can also convey the idea of something being decided or pleasing.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΦΑΙΝΕΤΑΙ, ΕΟΙΚΕΝ
G0243
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Part of Speech: Adjective
Sounds like: AL-los
Translations: other, another, different, a different
Notes: This word is an adjective meaning 'other' or 'another'. It is used to refer to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to distinguish one item from a group or to introduce a new, separate item.
Inflection: Nominative, Singular, Masculine
Synonyms: ἙΤΕΡΟΣ, ΛΟΙΠΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is cognate with Latin alius and English 'else'.
G3982
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Part of Speech: Verb
Sounds like: peh-POY-theh-nai
Translations: to trust, to have confidence, to rely, to be persuaded, to obey
Notes: This word is the perfect active infinitive form of the verb 'ΠΕΙΘΩ'. It means 'to have trusted', 'to have been persuaded', or 'to have confidence'. It often implies a state of settled conviction or reliance on someone or something. It can be used in contexts where one is trusting in God, in a person, or in a particular course of action.
Inflection: Perfect, Active, Infinitive
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ, ΘΑΡΡΕΩ
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G3637
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Part of Speech: Adjective
Sounds like: ok-tah-AY-meh-ross
Translations: eight days old, of eight days
Notes: This word is a compound adjective meaning 'of eight days' or 'eight days old'. It is typically used to describe something that has reached the age of eight days, often in the context of a specific event or ritual that occurs on the eighth day.
Inflection: Nominative, Singular, Masculine or Feminine
Etymology: This word is a compound of two Greek words: ὀκτώ (oktō), meaning 'eight', and ἡμέρα (hēmera), meaning 'day'. It literally means 'eight-day'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G1085
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Part of Speech: Noun
Sounds like: geh-NOOS
Translations: of race, of kind, of family, of nation, of offspring, of stock
Notes: This word refers to a group of people sharing common ancestry, characteristics, or origin. It can also refer to a species, type, or class of things. It is often used to describe a lineage, a people group, or a category.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G5443
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Part of Speech: Noun
Sounds like: foo-LEES
Translations: of a tribe, of a race, of a clan, of a nation
Notes: This word refers to a tribe, race, or clan, often denoting a division of people based on ancestry or shared characteristics. It is used to indicate belonging or origin, as in 'of the tribe of Judah'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΟΣ, ΔΗΜΟΣ
G0958
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Part of Speech: Proper Noun
Sounds like: ben-ee-ah-MEIN
Translations: Benjamin
Notes: This is a proper noun referring to Benjamin, the youngest son of Jacob and Rachel in the Old Testament. He was the founder of one of the twelve tribes of Israel. The name is often used to refer to the tribe or the territory associated with it.
Inflection: Indeclinable
Etymology: From Hebrew בִּנְיָמִין (Binyāmīn), meaning 'son of the right hand' or 'son of the south'.
G1444
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Part of Speech: Noun, Adjective
Sounds like: heb-RAH-ee-oss
Translations: Hebrew, a Hebrew
Notes: This word refers to a person of Hebrew origin, an Israelite, or someone who speaks the Hebrew language. It can also be used as an adjective to describe something related to the Hebrews, such as their language or customs. It is often used to distinguish Jewish people from Gentiles.
Inflection: Masculine, Singular, Nominative
Synonyms: ΙΟΥΔΑΙΟΣ, ΙΣΡΑΗΛΙΤΗΣ
Etymology: From Aramaic ʿibrāy, corresponding to Hebrew ʿibrī, meaning 'one from beyond' or 'one who crossed over,' referring to Abraham who crossed the Euphrates River.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G1444
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Part of Speech: Noun
Sounds like: heb-RAH-ee-ohn
Translations: of Hebrews, of the Hebrews
Notes: This word refers to the Jewish people, specifically those who spoke Hebrew or Aramaic, distinguishing them from Hellenistic Jews who primarily spoke Greek. It is the genitive plural form of 'Hebrew', indicating possession or origin.
Inflection: Genitive, Plural, Masculine
Synonyms: ΙΟΥΔΑΙΟΙ, ΙΣΡΑΗΛΙΤΕΣ
Etymology: From Hebrew 'ʿivri' (עִבְרִי), meaning 'one from beyond' or 'one who crosses over', referring to Abraham who crossed the Euphrates River.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G5330
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Part of Speech: Proper Noun
Sounds like: fah-ree-SAI-oss
Translations: Pharisee, a Pharisee
Notes: A Pharisee was a member of an ancient Jewish sect, distinguished by strict observance of the traditional and written law. They were a prominent religious and political group during the time of Jesus, often depicted in the New Testament as legalistic and hypocritical, though they were also respected by many for their piety.
Inflection: Singular, Nominative, Masculine
Etymology: From Aramaic פְּרִישָׁא (pərīšā), meaning 'separated one' or 'separatist', referring to their strict adherence to the Law and separation from common people.
G2205
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Part of Speech: Noun
Sounds like: ZAY-los
Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation
Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ
Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'
G1377
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Part of Speech: Participle
Sounds like: dee-OH-kohn
Translations: pursuing, persecuting, chasing, following, striving after, one who pursues, he who pursues
Notes: This word is a present active participle of the verb 'διώκω'. It describes an action that is ongoing or habitual. It can mean to pursue, chase, or follow, often with the intent to catch or overtake. It can also mean to persecute or harass, or to strive after something, like a goal or ideal. As a participle, it functions like an adjective or a noun, describing someone who is performing the action of pursuing or persecuting.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-an
Translations: assembly, a church, the church, a congregation, the congregation
Notes: This word refers to an assembly or a gathering of people, often for a specific purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'καλέω' (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'. It can be used in sentences like 'They gathered the assembly' or 'He spoke to the church'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nos
Translations: having become, being, happened, arisen, a having become, a being
Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ
G0273
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Part of Speech: Adjective
Sounds like: ah-MEMP-tos
Translations: blameless, faultless, irreproachable, without fault
Notes: This adjective describes someone or something that is without fault, blame, or reproach. It signifies a state of being morally pure or beyond criticism. It can be used to describe a person's character or conduct, indicating that they are upright and above reproach.
Inflection: Masculine, Feminine, or Neuter, Nominative, Singular
Synonyms: ἈΝΕΓΚΛΗΤΟΣ, ἈΜΩΜΟΣ, ἈΚΑΤΑΓΝΩΣΤΟΣ
Etymology: This word is a compound of the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'μεμπτός' (memptos), which means 'blamable' or 'reproachable'. Thus, it literally means 'not blamable' or 'without blame'.
Open in Concordance
Part of Speech: Unknown
Sounds like: ah-TEE-nah
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. Based on the provided context, the word "κερατινας" (keratinas) appears multiple times, which means "horns" or "trumpets made of horn." It is highly probable that "ΑΤΙΝΑ" is a misspelling or garbled version of "κερατινας" or a related form, especially given the context of military equipment or supplies.
Inflection: Unknown
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2771
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Part of Speech: Noun
Sounds like: KER-dee
Translations: gain, profit, advantage, a gain, a profit, an advantage
Notes: This word refers to a gain, profit, or advantage, often in a financial or material sense. It can also refer to the benefit or advantage derived from something. It is typically used to describe something acquired or obtained, whether good or bad, and can appear in various contexts where the concept of 'gain' is relevant.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΦΕΛΟΣ, ΠΛΕΟΝΕΚΤΗΜΑ, ΕΜΠΟΡΙΑ
Etymology: The word κέρδος (kerdos) is of uncertain origin, possibly related to a root meaning 'to acquire' or 'to get'. It has cognates in other Indo-European languages.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2233
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Part of Speech: Verb
Sounds like: HEE-gee-my
Translations: I have considered, I have thought, I have esteemed, I have accounted, I have regarded, I have led
Notes: This word is the perfect passive indicative form of the verb 'hegeomai'. In its active voice, it means 'to lead, guide, or command'. In its middle or passive voice, as it is here, it means 'to consider, think, esteem, or account'. The perfect tense indicates a completed action with ongoing results, so 'I have considered' or 'I have esteemed' are appropriate translations, implying a state of mind or conclusion reached.
Inflection: Perfect, Passive, Indicative, 1st Person, Singular
Synonyms: ΝΟΜΙΖΩ, ΟΙΜΑΙ, ΔΟΚΕΩ
Etymology: The word Ἡγέομαι (hēgéomai) comes from the Proto-Indo-European root meaning 'to lead, to guide'. It is related to words signifying leadership and direction.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G2209
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Part of Speech: Noun
Sounds like: zay-mee-AHN
Translations: loss, damage, injury, a loss, a damage, an injury
Notes: This word refers to a loss, damage, or injury, often implying a penalty or fine. It is typically used to describe something that is suffered or incurred, such as financial loss, physical harm, or a penalty for wrongdoing. It can be used in contexts where someone experiences a detriment or disadvantage.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΛΑΒΗ, ΚΑΚΙΑ, ΑΠΩΛΕΙΑ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3370
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Part of Speech: Adverb, Conjunction
Sounds like: meh-NOON-geh
Translations: nay rather, nay but, rather, indeed, of course, certainly
Notes: This word is a strong adversative or affirmative particle, often used to introduce a stronger, more emphatic statement or to correct a previous one. It can mean 'nay rather,' 'nay but,' 'indeed,' or 'of course,' emphasizing a contrast or affirming something with conviction. It does not inflect.
Inflection: Does not inflect
Synonyms: ΑΛΛΑΓΕ, ΓΕ, ΜΕΝ
Etymology: This word is a compound of three particles: μέν (men), οὖν (oun), and γε (ge). Each particle contributes to its emphatic and connective force, with μέν indicating an affirmation, οὖν a consequence or transition, and γε an emphasis.
G2233
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Part of Speech: Verb
Sounds like: hee-GOO-meh
Translations: I lead, I consider, I think, I regard, I account, I suppose, I rule
Notes: This word is a verb meaning 'to lead' or 'to guide'. It can also mean 'to consider', 'to think', 'to regard', or 'to account'. Its meaning often depends on the context, sometimes referring to physical leadership and other times to mental processes of judgment or estimation.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΚΡΙΝΩ
Etymology: The word comes from the Greek root ἄγω (agō), meaning 'to lead'. It developed to mean 'to lead the way', 'to be a leader', and by extension, 'to consider' or 'to think'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G5242
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Part of Speech: Verb, Adjective
Sounds like: hoo-per-EH-khon
Translations: excelling, surpassing, preeminent, superior, a superior, a ruler, a governor
Notes: This word is a present active participle of the verb 'hyperechō', meaning 'to hold above' or 'to be superior'. It can function as a verb, describing something that is excelling or surpassing, or as an adjective, describing someone or something that is preeminent or superior. When used substantively, it can refer to a person who is in a position of authority, such as a ruler or governor.
Inflection: Singular, Nominative or Accusative, Neuter, Present Active Participle
Synonyms: ΠΡΟΕΧΩ, ΚΡΑΤΙΣΤΟΣ, ΕΞΟΥΣΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1108
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Part of Speech: Noun
Sounds like: GNO-seh-ohs
Translations: of knowledge, of understanding, of wisdom
Notes: This word refers to knowledge, understanding, or wisdom. It is often used in a general sense to denote comprehension or acquaintance with facts or truths. It can also imply a deeper, more intimate understanding or insight.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G2210
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Part of Speech: Verb
Sounds like: eh-zay-mee-OH-thayn
Translations: I suffered loss, I was harmed, I was punished, I was fined
Notes: This is the first person singular, aorist indicative passive form of the verb ζημιόω (zēmioō). It means 'to suffer loss,' 'to be harmed,' 'to be punished,' or 'to be fined.' It describes an action that was completed in the past, where the subject was the recipient of the action, experiencing a negative consequence or penalty.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΒΛΑΠΤΩ, ΚΟΛΑΖΩ, ΤΙΜΩΡΕΩ
Etymology: The verb ζημιόω (zēmioō) is derived from the noun ζημία (zēmia), meaning 'damage,' 'loss,' 'penalty,' or 'fine.'
G4657
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Part of Speech: Noun
Sounds like: SKOO-ba-la
Translations: refuse, rubbish, dung, excrement, trash, waste
Notes: This word refers to anything thrown away as worthless, such as refuse, rubbish, or even excrement. It is used metaphorically to describe things considered utterly worthless or contemptible in comparison to something of great value. It is typically used in a derogatory sense.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΟΠΡΙΑ, ΑΠΟΒΛΗΤΑ, ΠΕΡΙΨΗΜΑ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2770
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Part of Speech: Verb
Sounds like: ker-DEH-soh
Translations: gain, win, profit, acquire
Notes: This word means to gain, win, or acquire something, often with the implication of profit or advantage. It can be used in both a literal sense, like making a financial profit, and a figurative sense, such as winning people over or gaining spiritual benefit.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΕΥΡΙΣΚΩ, ΛΑΜΒΑΝΩ, ΠΕΡΙΠΟΙΕΩ
G2147
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Part of Speech: Verb
Sounds like: yoo-re-THOH
Translations: be found, be discovered, be obtained, be acquired
Notes: This is a verb in the aorist passive subjunctive mood. It means 'to be found' or 'to be discovered'. It is used to express a potential or hypothetical action in the passive voice, often in conditional clauses or expressions of purpose, indicating that something might be found or come into existence.
Inflection: Aorist, Passive, Subjunctive, First Person, Singular
Synonyms: ΕΥΡΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΑΠΟΚΑΛΥΠΤΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1699
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Part of Speech: Adjective
Sounds like: eh-MAIN
Translations: my, mine
Notes: This word is an adjective meaning 'my' or 'mine', indicating possession by the speaker. It is used to modify a noun, agreeing with it in gender, number, and case. For example, it could be used in phrases like 'my house' or 'my life'.
Inflection: Singular, Accusative, Feminine
Etymology: The word ΕΜΟΣ (emos) comes from the Proto-Indo-European pronominal stem *me- (first person singular).
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4102
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Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G1097
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Part of Speech: Verb
Sounds like: gno-NAI
Translations: to know, to understand, to perceive, to learn, to recognize
Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G0386
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Part of Speech: Noun
Sounds like: ah-nah-STA-seh-ohs
Translations: of resurrection, a resurrection, resurrection
Notes: This word refers to a 'standing up again' or 'rising up,' most commonly used in the context of a resurrection from the dead. It can also refer to a general uprising or a restoration to a former state. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΓΕΡΣΙΣ, ΑΝΑΒΑΣΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2842
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Part of Speech: Noun
Sounds like: koy-noh-NEE-an
Translations: fellowship, a fellowship, communion, a communion, participation, a participation, sharing, a sharing, contribution, a contribution
Notes: This word refers to a close association, partnership, or sharing in something. It can describe a mutual participation or a joint contribution. It is often used in a spiritual context to denote a shared bond or communion, but can also refer to a material contribution or partnership.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΕΤΟΧΗ, ΣΥΝΚΟΙΝΩΝΟΣ
G3804
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Part of Speech: Noun
Sounds like: pa-THEE-ma-TON
Translations: of sufferings, of passions, of afflictions, of experiences
Notes: This word refers to experiences, particularly those that are painful or difficult, such as sufferings, afflictions, or passions. It can also denote an emotional state or an event that one undergoes. It is often used in contexts describing hardship or trials.
Inflection: Plural, Genitive, Neuter
Synonyms: ΘΛΙΨΕΩΝ, ΚΑΚΩΝ, ΠΟΝΩΝ
Etymology: From the verb πάσχω (paschō), meaning 'to suffer' or 'to experience'. It refers to that which is experienced or undergone.
G4833
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Part of Speech: Verb, Participle
Sounds like: soon-mor-FIZ-oh-men-os
Translations: being conformed, conforming, being made like
Notes: This word describes the action of being conformed to something, or being made similar in form or character. It implies a process of transformation or assimilation, often to a pattern or standard. It is used to express the idea of sharing a form or likeness with another.
Inflection: Present, Passive, Masculine, Singular, Nominative
Synonyms: ΣΥΜΜΟΡΦΟΣ, ΣΥΣΣΩΜΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2288
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Part of Speech: Noun
Sounds like: tha-NA-toh
Translations: (to) death, (by) death, (with) death
Notes: This word refers to death, the cessation of life. It is often used in contexts describing the act of dying, the state of being dead, or the power of death. In this inflected form, it typically indicates the dative case, meaning 'to death,' 'by death,' or 'with death,' depending on the preceding preposition or the verb it modifies.
Inflection: Singular, Dative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
G2036
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Part of Speech: Verb
Sounds like: ee-POHS
Translations: they may say, they might say, they should say, they would say
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to express a potential or hypothetical action of speaking, often in a context of caution or prevention, as in 'lest they say' or 'so that they do not say'. It is the third person plural form of the aorist subjunctive.
Inflection: Aorist, Subjunctive, Active, Third Person, Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G2658
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Part of Speech: Verb
Sounds like: kah-tahn-TEE-soh
Translations: I will arrive, I will come, I will reach, I will attain
Notes: This is a verb meaning to arrive at a specific place or point, to come to a destination, or to attain a certain state or goal. It is often used with a preposition like 'eis' (into) to indicate the destination or object of arrival. It is a compound word formed from 'kata' (down, against) and 'antao' (to meet, to come opposite to).
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΕΡΧΟΜΑΙ, ΦΘΑΝΩ, ΑΦΙΚΝΕΟΜΑΙ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1815
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Part of Speech: Noun
Sounds like: eks-an-AS-tas-in
Translations: resurrection, a resurrection
Notes: This word refers to a resurrection, specifically a rising up from the dead. It is a compound word formed from three parts: the preposition ἘΚ (ek), meaning 'out of'; the preposition ἈΝΆ (ana), meaning 'up'; and the noun ΣΤΆΣΙΣ (stasis), meaning 'a standing'. Thus, it literally means 'a standing up out of'. It is used to describe the act of rising from a state of death to life.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΆΣΤΑΣΙΣ
Etymology: The word ἘΞΑΝΑΣΤΑΣΙΣ is a compound noun derived from the preposition ἘΚ (ek, 'out of'), the preposition ἈΝΆ (ana, 'up'), and the noun ΣΤΆΣΙΣ (stasis, 'a standing'). It signifies a 'standing up out of' or 'rising up from'.
G3498
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Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith, even now
Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ
Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-bon
Translations: I took, they took, I received, they received, I seized, they seized
Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G5048
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Part of Speech: Verb
Sounds like: teh-teh-LEH-yoh-mai
Translations: I have been perfected, I have been completed, I have been finished
Notes: This word is a verb in the perfect tense, indicating an action that was completed in the past and has ongoing results in the present. In the passive voice, it means 'to have been brought to an end, to have been made perfect, or to have been completed'. It describes a state of having reached a goal or a state of perfection.
Inflection: Perfect, Indicative, Passive, 1st Person, Singular
Synonyms: ΠΕΠΛΗΡΩΜΑΙ, ΚΑΤΗΡΤΙΣΜΑΙ
G1377
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Part of Speech: Verb
Sounds like: dee-OH-koh
Translations: pursue, chase, follow, persecute, run after, strive after, press on
Notes: This verb means to pursue, chase, or follow, often with the intent to overtake or apprehend. It can be used literally for physical pursuit, or figuratively for striving after a goal, pressing on towards something, or even persecuting someone. The meaning can vary depending on the context, ranging from a neutral 'follow' to a hostile 'persecute'.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
Etymology: The origin of this word is uncertain, but it is thought to be related to the idea of 'running swiftly' or 'moving quickly'.
G2638
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-LAH-boh
Translations: I will seize, I will grasp, I will overtake, I will comprehend, I will understand, may I seize, may I grasp, may I overtake, may I comprehend, may I understand
Notes: This word means to seize, grasp, overtake, or comprehend. It can refer to physically taking hold of something, or mentally understanding a concept. It is often used in the context of catching up to someone or something, or fully grasping a truth or idea.
Inflection: First Person, Singular, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G5599, G3739
Open in Concordance
Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2638
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-LEEMF-theen
Translations: I was apprehended, I was seized, I was caught, I was overtaken, I was laid hold of, I was grasped
Notes: This is a verb meaning 'I was apprehended' or 'I was seized'. It describes an action where someone is caught, overtaken, or laid hold of by another. It is often used in a passive sense, indicating that the subject is the one being acted upon.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΠΙΑΖΩ, ΣΥΛΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G1683
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-MOW-ton
Translations: myself
Notes: This word is a reflexive pronoun, meaning 'myself'. It is used when the action of the verb reflects back on the subject of the sentence. It is a compound word, formed from the personal pronoun 'me' (ἘΜΟΥ) and the intensive pronoun 'self' (ΑΥ̓ΤΟΣ).
Inflection: Singular, Accusative, Masculine
G3768
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-poh
Translations: not yet
Notes: This word is an adverb meaning 'not yet'. It indicates that an action or state has not occurred up to the present moment, but implies that it may happen in the future. It is often used to express a delay or an unfulfilled expectation.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕΠΩ, ΟΥ̓ΚΕΤΙ
Etymology: This word is a compound of the negative particle ΟΥ̓ (ou), meaning 'not', and the enclitic particle ΠΩ (pō), meaning 'yet' or 'at all'.
G3049
Open in Concordance
Part of Speech: Verb
Sounds like: loh-GHEE-zoh-my
Translations: to reckon, to consider, to count, to calculate, to think, to impute, to suppose, to reason, to devise
Notes: This verb means to reckon, count, or calculate, often in a financial or numerical sense. It can also mean to consider, think, or reason about something, implying a mental process of deliberation or evaluation. In some contexts, it can mean to impute or attribute something to someone, such as righteousness or sin. It is used to describe both practical calculations and deeper intellectual or moral considerations.
Inflection: Present, Middle/Passive, Indicative, 1st Person, Singular
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ
Etymology: From 'λόγος' (logos), meaning 'word' or 'reason', combined with the suffix '-ίζω' which forms verbs. It implies an action related to reasoning, counting, or speaking.
G2638
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-EE-lay-feh-nai
Translations: to lay hold of, to seize, to apprehend, to comprehend, to overtake, to attain
Notes: This word is the perfect active infinitive form of the verb καταλαμβάνω (katalambanō). It is a compound verb formed from κατά (kata, meaning 'down' or 'against') and λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It signifies the act of taking hold of something firmly, seizing it, or grasping it mentally to understand it. It can also mean to overtake someone or something, or to attain a goal.
Inflection: Perfect, Active, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3694
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: O-PI-so
Translations: behind, after, back, backward, afterwards
Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.
G1950
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: eh-pee-lan-THA-noh-meh-nos
Translations: forgetting, being forgotten, neglecting
Notes: This word is a participle derived from the verb 'epilanthánomai', meaning 'to forget' or 'to neglect'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It indicates someone or something that is in the process of forgetting or being forgotten.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Masculine, Singular
Synonyms: ΛΗΘΩ, ΑΜΕΛΕΩ
Etymology: The word 'epilanthánomai' is a compound word formed from the preposition 'epi' (upon, over) and the verb 'lanthánomai' (to escape notice, to be forgotten). The prefix 'epi' can intensify the meaning or indicate a focus 'upon' the act of forgetting.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1715
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front, in front of, in the presence of, ahead, formerly, previously
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.
G1901
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: eh-pek-TEI-noh-meh-nos
Translations: stretching forward, reaching out, extending oneself, pressing on
Notes: This word is a present middle/passive participle of the verb 'ἐπεκτείνω'. It describes the action of stretching oneself forward, reaching out, or pressing on towards something. It implies an earnest and continuous effort to advance or attain a goal. It is often used to convey a sense of striving or straining.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΠΡΟΣΕΧΩ, ἘΦΙΚΝΕΟΜΑΙ, ΦΘΑΝΩ
G4649
Open in Concordance
Part of Speech: Noun
Sounds like: sko-PON
Translations: target, a target, goal, a goal, mark, a mark, aim, an aim
Notes: This word refers to a mark or object on which one fixes their eye, often as a target to shoot at, or a goal to strive for. It can be used literally, like an archery target, or figuratively, as an objective or purpose in life.
Inflection: Accusative, Singular, Masculine
Synonyms: ΣΚΟΠΕΛΟΣ, ΣΚΟΠΙΑ
G1017
Open in Concordance
Part of Speech: Noun
Sounds like: brah-BEY-on
Translations: prize, reward, a prize, a reward
Notes: This word refers to a prize awarded to the victor in public games or contests, or more generally, a reward for an achievement or effort. It signifies the goal or object of a struggle or race, often implying a valuable recompense for perseverance.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΙΣΘΟΣ, ΑΠΟΔΟΣΙΣ, ΑΝΤΙΜΙΣΘΙΑ
Etymology: The word 'brabeion' comes from 'brabeus', meaning 'umpire' or 'judge' in games, who awarded the prize. It is related to the idea of a decision or judgment.
G0507
Open in Concordance
Part of Speech: Adverb
Sounds like: AN-oh
Translations: up, above, upward, up to, on high, heaven
Notes: This word is an adverb indicating direction or location. It means 'up', 'upward', or 'above', often referring to a higher place or position, including heaven. It can be used to describe movement towards a higher point or simply being located in a higher place.
Inflection: Does not inflect
Synonyms: ἈΝΩΘΕΝ, ἘΠΑΝΩ
Etymology: From Proto-Indo-European *an- 'on, upon'. It is related to other Greek words indicating upward movement or position.
G2821
Open in Concordance
Part of Speech: Noun
Sounds like: KLEE-seh-ohss
Translations: of a call, of a calling, of an invitation, of a summons
Notes: This word refers to a call, a summons, or an invitation. It is often used in a spiritual sense to denote a divine calling or vocation, but can also refer to a general invitation or summons. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΣΙΣ, ΚΑΛΕΣΙΣ, ΠΡΟΣΚΛΗΣΙΣ
G3745
Open in Concordance
Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-soy
Translations: as many as, all who, whoever, how many
Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.
Inflection: Nominative, Plural, Masculine
Synonyms: ΠΑΣ, ΟΣΤΙΣ
Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G5046
Open in Concordance
Part of Speech: Adjective
Sounds like: teh-LEH-oy
Translations: perfect, complete, mature, full-grown
Notes: This word describes something that has reached its intended end or goal, signifying completion, perfection, or maturity. It can refer to someone who is fully developed in character or understanding, or something that is fully accomplished and lacking nothing. It is often used in a moral or spiritual sense to describe a state of completeness or excellence.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΡΤΙΟΣ, ΟΛΟΚΛΗΡΟΣ, ΠΛΗΡΗΣ
Etymology: The word ΤΕΛΕΙΟΣ (teleios) comes from τέλος (telos), meaning 'end, goal, purpose'. It describes something that has reached its end or goal, hence 'complete' or 'perfect'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G5426
Open in Concordance
Part of Speech: Verb
Sounds like: fro-NO-men
Translations: we think, we mind, we understand, we have a mind
Notes: This word means to think, to have a certain mindset, to understand, or to be minded. It describes one's mental attitude, disposition, or way of thinking. It can be used in contexts where one is considering something, having an opinion, or being disposed in a particular way.
Inflection: First Person Plural, Present, Active, Subjunctive
Synonyms: ΝΟΕΩ, ΔΙΑΝΟΕΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2087
Open in Concordance
Part of Speech: Adverb
Sounds like: EH-teh-rohs
Translations: otherwise, differently, in another way, in a different manner
Notes: This word is an adverb meaning 'otherwise' or 'differently'. It is used to indicate that something is done in a way that is distinct from what has been mentioned or implied, or that a situation is different from what is expected. For example, it can be used to say 'do it otherwise' or 'it happened differently'.
Inflection: Does not inflect
Synonyms: ΑΛΛΩΣ, ΑΛΛΑΧΗ
G5426
Open in Concordance
Part of Speech: Verb
Sounds like: phro-NEH-ee-teh
Translations: think, understand, have a mindset, be minded, set one's mind on, be intent on, consider, be prudent, be wise
Notes: This word describes the act of thinking, understanding, or having a particular mindset or disposition. It can refer to the way one thinks about something, their attitude, or their focus. It is often used to convey the idea of being prudent or wise in one's thoughts and actions. It can also mean to be intent on or devoted to something.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G0601
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-ka-LYP-see
Translations: he will reveal, he will uncover, he will disclose, he will make known
Notes: This word means to reveal, uncover, or disclose something that was previously hidden or unknown. It is often used in the context of divine revelation or making secrets known. It can also refer to physically uncovering something, like removing a covering.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΓΝΩΡΙΖΩ
G4133
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G5348
Open in Concordance
Part of Speech: Verb
Sounds like: ef-THA-sa-men
Translations: we arrived, we reached, we came, we attained, we anticipated
Notes: This is a verb meaning 'to arrive,' 'to reach,' 'to come,' or 'to attain.' It can also carry the sense of 'to anticipate' or 'to be first.' It describes the action of reaching a destination or a state, or of doing something before someone else. It is used in sentences to indicate the completion of an action of arriving or reaching.
Inflection: Aorist, Active, Indicative, 1st Person, Plural
Synonyms: ΗΚΟΜΕΝ, ΕΦΙΚΟΜΕΘΑ, ΕΛΘΟΝΤΕΣ
Etymology: The word φθάνω (phthanō) is of uncertain origin, possibly related to a root meaning 'to appear' or 'to be manifest.' It has been used in Greek since ancient times with the meaning of arriving or being first.
G4748
Open in Concordance
Part of Speech: Verb
Sounds like: stoy-KHEYN
Translations: to walk, to walk orderly, to conform, to follow, to keep in line
Notes: This word means to walk in line, to keep in step, or to conform to a rule or standard. It implies an orderly and disciplined way of living or acting, often in accordance with a principle or command. It can be used to describe following a path or adhering to a set of beliefs.
Inflection: Infinitive, Present, Active
Synonyms: ΠΕΡΙΠΑΤΕΩ, ΖΑΩ, ΠΟΡΕΥΟΜΑΙ
G4831
Open in Concordance
Part of Speech: Noun
Sounds like: soon-mee-may-TAI
Translations: fellow imitators, joint imitators
Notes: This is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'μιμητής' (mimētēs), meaning 'imitator'. Therefore, it refers to someone who imitates along with others, or a fellow imitator. It is used to describe people who follow the example of others, often in a positive sense, such as following a good role model.
Inflection: Plural, Nominative, Masculine
Synonyms: ΣΥΝΕΡΓΟΙ, ΣΥΝΔΟΥΛΟΙ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: GHEE-nes-theh
Translations: be, become, come to pass, happen, arise, be made, be done
Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ
G4648
Open in Concordance
Part of Speech: Verb
Sounds like: sko-PEY-teh
Translations: look, observe, consider, examine, pay attention, take heed
Notes: This verb means to look at, observe, or consider something carefully. It implies a focused attention or examination. It can be used to urge someone to pay attention to a matter or to be cautious about something.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΒΛΕΠΕΤΕ, ΟΡΑΤΕ, ΠΡΟΣΕΧΕΤΕ
Etymology: From a derivative of σκέπτομαι (sképtomai, “to look at, examine”).
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G4043
Open in Concordance
Part of Speech: Participle
Sounds like: peh-ree-pah-TOON-tahs
Translations: walking, a walking one, those walking, going about, living, conducting oneself
Notes: This word is a participle derived from the verb 'to walk'. It describes someone or something that is in the act of walking or going about. In a broader sense, it can also refer to one's manner of life or conduct, indicating how someone lives or behaves.
Inflection: Present, Active, Masculine, Accusative, Plural
Synonyms: ΒΑΙΝΟΝΤΑΣ, ΠΟΡΕΥΟΜΕΝΟΥΣ
Etymology: The word περιπατέω is a compound word formed from περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to walk about'.
G2531
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EKH-eh-teh
Translations: you have, you hold, you possess, you keep
Notes: This is a common verb meaning 'to have', 'to hold', 'to possess', or 'to keep'. It is used to indicate possession, a state of being, or to describe an action of holding onto something. It can be used in various contexts, such as having a physical object, possessing a quality, or holding a position.
Inflection: 2nd Person Plural, Present Active Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ
G5179
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Part of Speech: Noun
Sounds like: TOO-pon
Translations: type, a type, pattern, a pattern, example, an example, form, a form, figure, a figure, model, a model, impression, an impression, mark, a mark
Notes: This word refers to a pattern, model, or example that serves as a standard or guide. It can also denote an impression or mark left by a blow or pressure. In a broader sense, it can refer to a prefiguring or foreshadowing of something to come, especially in a theological context.
Inflection: Singular, Accusative, Masculine
Synonyms: ΥΠΟΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G4043
Open in Concordance
Part of Speech: Verb
Sounds like: peh-ree-pa-TOO-sin
Translations: they walk, they live, they conduct themselves
Notes: This is a compound verb formed from 'περί' (around) and 'πατέω' (to tread, to walk). It means to walk around, to go about, or to live one's life, to conduct oneself. It is often used metaphorically to describe one's manner of life or behavior.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ, ΖΑΩ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G4178
Open in Concordance
Part of Speech: Adverb
Sounds like: pol-LAK-is
Translations: often, many times, frequently
Notes: This word is an adverb meaning 'often' or 'frequently'. It is used to indicate that an action or event occurs on numerous occasions. For example, one might say 'he often visits' or 'it frequently happens'.
Inflection: Does not inflect
Synonyms: ΣΥΧΝΩΣ, ΠΟΛΛΑ
Etymology: The word 'ΠΟΛΛΑΚΙΣ' is derived from the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many', combined with the adverbial suffix '-κις' (-kis), which denotes 'times' or 'on occasions'.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: EH-leh-gon
Translations: they were saying, they said, they used to say
Notes: This is an inflected form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an ongoing or repeated action in the past. It is used to indicate that a group of people were in the process of speaking or had a habit of saying something.
Inflection: Imperfect, Active, Indicative, 3rd Person Plural
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2799
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: KLAI-ohn
Translations: weeping, crying, lamenting, wailing
Notes: This word is a present active participle, meaning 'weeping' or 'crying'. It describes someone who is in the act of weeping or lamenting. It can function adjectivally, describing a noun (e.g., 'the weeping man'), or adverbially, describing the manner of an action (e.g., 'he spoke weeping').
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ὈΔΥΡΟΜΕΝΟΣ, ΘΡΗΝΩΝ, ΠΕΝΘΩΝ
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G2190
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THROOS
Translations: enemies, foes
Notes: This word refers to enemies or adversaries. It is used to describe individuals or groups who are hostile or opposed to someone or something. In a sentence, it would typically function as the object of a verb or preposition, indicating those against whom an action is directed.
Inflection: Accusative, Plural, Masculine
Synonyms: ὙΠΕΝΑΝΤΙΟΣ, ἈΝΤΙΚΕΙΜΕΝΟΣ
G4716
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Part of Speech: Noun
Sounds like: stow-ROO
Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake
Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G0684
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Part of Speech: Noun
Sounds like: ah-po-LEH-yah
Translations: destruction, ruin, perishing, waste, loss, perdition
Notes: This word refers to a state of ruin, destruction, or utter loss. It can describe physical destruction, but often carries a stronger sense of spiritual or eternal ruin, especially in religious contexts. It implies a complete undoing or perishing, rather than mere damage.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: From ἀπόλλυμι (apollymi), meaning 'to destroy, lose', which is formed from ἀπό (apo, 'from, away from') and ὄλλυμι (ollymi, 'to destroy, lose').
G2836
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Part of Speech: Noun
Sounds like: koy-LEE-ah
Translations: belly, a belly, womb, a womb, stomach, intestines, inner being, of the belly, to the belly
Notes: This word refers to the belly, abdomen, or stomach. It can also refer to the womb, especially in the context of birth or conception. Metaphorically, it can denote the inner being, the seat of emotions or thoughts, or the innermost part of something. It is used in various contexts, from literal anatomical references to figurative expressions of one's deepest self.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΣΤΗΡ, ΣΠΛΑΓΧΝΑ
Etymology: From Koine Greek, likely related to κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow part of the body.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G0152
Open in Concordance
Part of Speech: Noun
Sounds like: ai-SKHY-nee
Translations: shame, a shame, disgrace, a disgrace, humiliation
Notes: This word refers to the feeling of shame or disgrace, or the state of being dishonored. It can also denote the cause of shame or a shameful thing. It is typically used to describe a negative emotional or social state resulting from improper or dishonorable actions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ
Etymology: From the Greek adjective αἰσχρός (aiskhros), meaning 'shameful' or 'ugly'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1942
Open in Concordance
Part of Speech: Adjective
Sounds like: ep-EE-ghi-ah
Translations: earthly, terrestrial, on earth, things on earth
Notes: This word describes something that is on the earth, belonging to the earth, or of an earthly nature, as opposed to heavenly or spiritual. It can refer to physical things or to concepts and concerns that are limited to the present world. It is often used to contrast with things that are divine or eternal.
Inflection: Feminine, Nominative, Singular; or Neuter, Nominative, Accusative, Vocative, Plural
Synonyms: ΚΟΣΜΙΚΟΣ, ΓΗΙΝΟΣ
G5426
Open in Concordance
Part of Speech: Participle
Sounds like: froh-NOON-tes
Translations: thinking, understanding, having a mindset, being minded, being disposed, being intent on
Notes: This word is a present active participle derived from the verb 'phroneō'. It describes someone who is actively thinking, understanding, or having a particular mindset or disposition. It can be used to describe a person's mental attitude or their focus on something. For example, it might describe someone 'being intent on' a certain goal or 'having a mindset' of humility.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΝΟΟΥΝΤΕΣ, ΓΙΝΩΣΚΟΝΤΕΣ, ΕΝΝΟΟΥΝΤΕΣ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4174
Open in Concordance
Part of Speech: Noun
Sounds like: po-li-TEV-mah
Translations: commonwealth, citizenship, government, state, body of citizens, a commonwealth, a citizenship, a government, a state, a body of citizens
Notes: This word refers to a form of government, a body of citizens, or the rights and privileges associated with citizenship. It can describe the political system of a city or nation, or the collective group of people who hold citizenship within that system. It can also refer to the act of living as a citizen or the conduct of one's life as a member of a community.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΟΛΙΣ, ΔΗΜΟΣ, ΚΟΙΝΩΝΙΑ
Etymology: From the verb πολιτεύω (politeuō), meaning 'to be a citizen, to live as a citizen, to administer a state', which in turn comes from πόλις (polis), meaning 'city, state'.
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-ra-NOYS
Translations: to heavens, to skies, to heaven, to sky
Notes: This word refers to the heavens or the sky, often used in a plural sense to denote the celestial realm where God dwells or where heavenly bodies are located. It can also refer to the atmosphere above the earth. In this dative plural form, it indicates motion towards or location within the heavens.
Inflection: Dative, Plural, Masculine
Synonyms: ΑΙΘΗΡ, ΟΥΡΑΝΙΑ
G5225
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-PAR-khei
Translations: to exist, to be, to be present, to belong to, to be available, to be in possession of
Notes: This verb signifies existence, being, or presence. It can also indicate possession or belonging, meaning 'to be in possession of' or 'to belong to'. It is often used to describe a state of being or a condition that already exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΕΙΜΙ, ΓΙΝΟΜΑΙ, ΚΕΙΜΑΙ
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G4990
Open in Concordance
Part of Speech: Noun
Sounds like: so-TEE-ra
Translations: Savior, a Savior, Deliverer, Preserver
Notes: This word refers to a savior, deliverer, or preserver. It is a masculine noun and is used to describe someone who brings salvation or rescue. In the provided examples, it is used in the accusative case, indicating it is the direct object of a verb or the object of a preposition, often referring to God or Christ as 'the Savior'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΛΥΤΡΩΤΗΣ, ΡΥΣΤΗΣ
G0553
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Part of Speech: Verb
Sounds like: ah-pek-DEKH-oh-meth-ah
Translations: we eagerly await, we wait expectantly, we look forward to
Notes: This verb means to eagerly await or to wait expectantly for something or someone. It implies a sense of longing and patience while waiting. It is often used in contexts of waiting for a future event or person, such as the return of Christ.
Inflection: First Person, Plural, Present, Indicative, Middle Voice
Synonyms: ΠΡΟΣΔΕΧΟΜΑΙ, ΠΡΟΣΔΟΚΑΩ, ΑΝΑΜΕΝΩ
Etymology: This word is a compound verb formed from three parts: ἀπό (apo, 'from, away from'), ἐκ (ek, 'out of'), and δέχομαι (dechomai, 'to receive, to take'). The combination suggests receiving something that is coming from a distance or out of a certain state, with an added emphasis on the 'away from' or 'out of' aspect, implying a focused and patient waiting.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G3739
Open in Concordance
Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3345
Open in Concordance
Part of Speech: Verb
Sounds like: meh-tas-khee-ma-TEE-say
Translations: he will transform, he will change, he will conform
Notes: This word describes the act of changing the form, appearance, or nature of something. It implies a complete alteration or transformation from one state to another. It is used in the future active indicative, indicating an action that will certainly happen.
Inflection: Third Person Singular, Future, Active, Indicative
Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΜΟΡΦΟΩ, ΜΕΤΑΤΙΘΗΜΙ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G5014
Open in Concordance
Part of Speech: Noun
Sounds like: tah-peh-NOH-seh-ohs
Translations: (of) humiliation, (of) abasement, (of) low estate, (of) lowliness, (of) humility
Notes: This word refers to the state of being humbled, brought low, or having a low position or condition. It can denote humiliation, abasement, or a humble state of mind. It is often used in contexts describing a state of lowliness, whether imposed or self-chosen, and can also refer to humility as a virtue.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ, ΕΥΤΕΛΕΙΑ
G4832
Open in Concordance
Part of Speech: Adjective
Sounds like: soon-MOR-fon
Translations: conformed to, like, similar to, a conformed one, a like one
Notes: This word is a compound adjective meaning 'conformed to' or 'similar to'. It describes something that shares the same form or nature as something else. It is often used to indicate a transformation into a likeness or conformity with another entity.
Inflection: Singular, Neuter, Accusative
Synonyms: ΟΜΟΙΟΣ, ΙΣΟΣ
Etymology: The word ΣΥΝΜΟΡΦΟΣ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together with', and ΜΟΡΦΗ (morphē), meaning 'form' or 'shape'. It literally means 'having the same form with'.
G4983
Open in Concordance
Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G1753
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Part of Speech: Noun
Sounds like: en-er-GEYE-an
Translations: energy, operation, working, power, an energy, an operation, a working, a power
Notes: This word refers to active power, operation, or working. It describes the effective force or activity that produces a result. It is often used to denote divine power or the active influence of something. It is a compound word formed from 'en' (in) and 'ergon' (work).
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ἸΣΧΥΣ, ΚΡΑΤΟΣ
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: doo-NAH-sthai
Translations: to be able, to have power, to be strong, can
Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.
Inflection: Infinitive, Present, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.
G5293
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-po-TAK-sai
Translations: to subject, to put under, to subordinate, to submit, to obey
Notes: This word is a compound verb formed from the preposition 'ὑπό' (hypo), meaning 'under', and the verb 'τάσσω' (tassō), meaning 'to arrange' or 'to order'. Together, it means to arrange or place under, hence to subject or to bring into submission. It is often used to describe the act of bringing something or someone under the authority or control of another, or for oneself to submit to authority.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
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