Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Titus / Chapter 2Titus, Chapter 2
Interlinear version from Tischendorf's Greek New Testament (Beta)
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2980
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Part of Speech: Verb
Sounds like: lah-LEH
Translations: speak, talk, say, tell, utter
Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4241
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Part of Speech: Verb
Sounds like: PREH-peh
Translations: it is fitting, it is proper, it is necessary, it ought, it becomes
Notes: This is an impersonal verb meaning 'it is fitting' or 'it is proper'. It is often used to express what is appropriate, becoming, or necessary in a given situation. It can also convey a sense of obligation or duty, indicating what 'ought' to be done.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΔΕΙ, ΧΡΗ, ΕΥΠΡΕΠΕΣ
Etymology: The word 'πρέπω' (prepo) means 'to be conspicuous, to be eminent, to be fitting'. Its origin is uncertain, but it is related to the idea of being visible or standing out in a way that is appropriate or becoming.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5198
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Part of Speech: Adjective
Sounds like: hy-ghee-NAI-noo-see
Translations: healthy, sound, wholesome
Notes: This word is a present active participle of the verb 'hygiainō', meaning 'to be healthy' or 'to be sound'. When used as an adjective, it describes something that is healthy, wholesome, or sound, often in a moral or spiritual sense, such as 'sound teaching' or 'wholesome words'. It implies a state of being free from error or corruption.
Inflection: Singular, Dative, Feminine, Present Active Participle
Synonyms: ΥΓΙΗΣ, ΣΩΦΡΩΝ, ΑΚΕΡΑΙΟΣ
G1319
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Part of Speech: Noun
Sounds like: dee-das-ka-LEE-ah
Translations: teaching, doctrine, instruction, a teaching, a doctrine, an instruction
Notes: This word refers to the act of teaching or the content that is taught, often translated as 'teaching' or 'doctrine'. It can encompass both the process of imparting knowledge and the body of principles or beliefs that are communicated. It is used to describe formal instruction, religious doctrine, or moral precepts.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΔΑΧΗ, ΠΑΙΔΕΙΑ, ΚΑΤΗΧΗΣΙΣ
Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -αλία, which forms nouns indicating an action or its result. It refers to the act or content of teaching.
G4245
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Part of Speech: Noun
Sounds like: pres-BY-tas
Translations: old men, elders, ambassadors, envoys
Notes: This word refers to an old man, or more generally, an elder, someone advanced in age. In a more specific context, it can also refer to an ambassador or an envoy, someone sent on a mission, often implying a person of experience or authority. It is used to describe individuals who are older or hold a position of respect due to their age or delegated authority.
Inflection: Accusative, Plural, Masculine
Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΕΥΤΗΣ
G3524
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Part of Speech: Adjective
Sounds like: nay-FAH-lee-oos
Translations: sober, temperate, vigilant, watchful, sober ones, temperate ones
Notes: This word describes someone who is sober, not intoxicated by wine, but also metaphorically, someone who is self-controlled, clear-headed, and vigilant. It implies a state of moderation and watchfulness, often used in a moral or spiritual sense to encourage a disciplined lifestyle.
Inflection: Accusative, Plural, Masculine
Synonyms: ΕΓΚΡΑΤΗΣ, ΣΩΦΡΩΝ, ΝΗΦΩΝ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G4586
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Part of Speech: Adjective
Sounds like: SEM-noos
Translations: honorable, a honorable, respectable, a respectable, serious, a serious, dignified, a dignified, reverent, a reverent
Notes: This word describes something or someone as honorable, respectable, serious, or dignified. It is used to convey a sense of gravity, solemnity, and moral worth. For example, it can describe people who are worthy of respect due to their character or conduct.
Inflection: Masculine, Plural, Accusative
Synonyms: ΣΩΦΡΩΝ, ΕΥΣΕΒΗΣ, ΑΞΙΟΠΡΕΠΗΣ
G4998
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Part of Speech: Adjective
Sounds like: so-FROH-nas
Translations: sober-minded, self-controlled, prudent, discreet, temperate
Notes: This word describes someone who is of sound mind, exercising self-control, and acting with prudence and discretion. It implies a balanced and sensible approach to life, often in contrast to excess or impulsiveness. It can be used to describe both individuals and their actions.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΕΓΚΡΑΤΗΣ, ΝΗΦΑΛΙΟΣ
Etymology: The word ΣΩΦΡΩΝ (sōphrōn) is a compound word derived from σῶς (sōs), meaning 'safe' or 'sound', and φρήν (phrēn), meaning 'mind' or 'intellect'. Thus, it literally means 'of sound mind'.
G5198
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Part of Speech: Verb
Sounds like: hoo-gee-A-ee-NON-tas
Translations: being healthy, being sound, being well, healthy, sound, well
Notes: This word is a present active participle, masculine or feminine, accusative plural of the verb 'hygiainō'. It describes someone or something that is in a state of being healthy, sound, or well. It is often used to describe people who are physically healthy, but can also refer to being spiritually sound or doctrine being wholesome.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ΕΥΕΚΤΩΝ, ΕΥΘΥΜΩΝ
Etymology: From the Greek word ὑγιής (hygiēs), meaning 'healthy, sound'.
G4102
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Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NEE
Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ
Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.
G4247
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Part of Speech: Noun
Sounds like: pres-BY-tee-das
Translations: aged women, elderly women
Notes: This word refers to elderly or aged women. It is used to describe women who are advanced in years. In the provided context, it likely refers to a group of such women.
Inflection: Plural, Accusative, Feminine
Synonyms: ΓΡΑΙΑΣ, ΠΑΛΑΙΑΣ
G5615
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Part of Speech: Adverb
Sounds like: oh-SAH-tooce
Translations: likewise, in like manner, similarly, even so
Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.
Inflection: Does not inflect
Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2688
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Part of Speech: Noun
Sounds like: kah-TAH-stee-mah-tee
Translations: (to) manner, (to) conduct, (to) deportment, (to) state, (to) condition, (to) disposition
Notes: This word refers to one's manner, conduct, or deportment, describing the way a person carries themselves or behaves. It can also refer to a state or condition, or a disposition of mind or body. It is used to describe the general character or appearance of something.
Inflection: Singular, Dative, Neuter
Synonyms: ΤΡΟΠΟΣ, ΗΘΟΣ, ΣΧΗΜΑ
G2412
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Part of Speech: Adjective
Sounds like: hee-eh-rop-pre-PEYS
Translations: reverent, devout, holy, sacred, becoming to a sacred person/thing
Notes: This is a compound adjective formed from 'ἱερός' (hieros), meaning 'sacred' or 'holy', and 'πρέπω' (prepo), meaning 'to be fitting' or 'to be proper'. It describes something or someone that is fitting or becoming for a sacred context, or someone who behaves in a reverent and devout manner. It is used to describe qualities appropriate for those involved in sacred duties or living a holy life.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ, ΑΓΙΟΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1228
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Part of Speech: Adjective, Noun
Sounds like: dee-ah-BO-loos
Translations: slanderers, a slanderer, malicious accusers, false accusers, devils, a devil
Notes: This word refers to someone who slanders, accuses falsely, or is a malicious accuser. It can also refer to a devil or demon. It is a compound word, formed from 'διά' (through, across) and 'βάλλω' (to throw), literally meaning 'to throw across' or 'to cast through', implying a divisive or destructive action through speech. In the provided context, it describes women who should not be slanderers or malicious accusers.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΚΑΤΗΓΟΡΟΣ, ΣΥΚΟΦΑΝΤΗΣ
G3631
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Part of Speech: Noun
Sounds like: OY-noh
Translations: to wine, with wine, by wine, a wine
Notes: This word refers to wine, an alcoholic beverage made from fermented grapes. It is commonly used in contexts related to food, drink, offerings, or celebrations. In this dative case, it often indicates the means by which something is done, or the recipient of an action, such as 'with wine' or 'to wine'.
Inflection: Singular, Dative, Masculine
G4183
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Part of Speech: Adjective, Adverb
Sounds like: pol-LOH
Translations: much, many, great, a great deal, by much, by a great deal, greatly, often, frequently
Notes: This word is an inflected form of the adjective 'much' or 'many'. As an adjective, it describes a large quantity or number. For example, it could mean 'many people' or 'much water'. When used adverbially, it means 'by much' or 'greatly', indicating a significant degree or frequency, such as 'much more' or 'often'.
Inflection: Singular, Dative, Masculine or Neuter; or Adverbial Dative
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ
G1396
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Part of Speech: Verb
Sounds like: deh-doo-LOH-meh-nas
Translations: enslaved, having been enslaved, made a slave, subjected
Notes: This word is a perfect passive participle, meaning 'having been enslaved' or 'made a slave'. It describes a state of being subjected to or brought into bondage, often implying a loss of freedom or control. It can be used to describe people who are literally enslaved, or metaphorically, those who are devoted to or controlled by something, such as sin, a habit, or a master.
Inflection: Perfect, Passive, Participle, Accusative, Feminine, Plural
Synonyms: ΔΟΥΛΕΥΩ, ΥΠΟΤΑΣΣΩ
G2567
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Part of Speech: Adjective
Sounds like: kah-loh-dee-DAS-kah-looss
Translations: teachers of good things, instructors of good things, trainers in what is good
Notes: This is a compound adjective formed from 'καλός' (good, beautiful) and 'διδάσκαλος' (teacher). It describes someone who teaches or instructs in good things, or who trains others in what is morally excellent and beneficial. It is used to describe individuals, often women, who are exemplary in their conduct and capable of imparting valuable lessons.
Inflection: Plural, Accusative, Feminine
Synonyms: ΑΓΑΘΟΔΙΔΑΣΚΑΛΟΣ, ΕΥΔΙΔΑΚΤΟΣ
Etymology: The word is a compound of ΚΑΛΟΣ (kalos), meaning 'good' or 'beautiful', and ΔΙΔΑΣΚΑΛΟΣ (didaskalos), meaning 'teacher'. ΚΑΛΟΣ comes from a Proto-Indo-European root meaning 'to call' or 'to summon', evolving to mean 'good' or 'beautiful'. ΔΙΔΑΣΚΑΛΟΣ comes from the verb διδάσκω (didaskō), 'to teach', which is related to the Proto-Indo-European root meaning 'to show' or 'to point out'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4994
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Part of Speech: Verb
Sounds like: soh-froh-NEE-zin
Translations: they may admonish, they may teach self-control, they may discipline, they may train, they may restore to their senses
Notes: This is a verb meaning to admonish, to teach self-control, or to bring someone to their senses. It implies guiding someone towards a sound mind, moderation, and discretion. It is used to describe the act of instructing or correcting someone to live prudently and wisely.
Inflection: Third Person Plural, Present Tense, Subjunctive Mood, Active Voice
Synonyms: ΝΟΥΘΕΤΕΩ, ΠΑΙΔΕΥΩ
Etymology: The word ΣΩΦΡΟΝΙΖΩ is derived from the Greek word σώφρων (sōphrōn), meaning 'sound in mind, self-controlled, temperate'. It combines σῶς (sōs, 'safe, sound') and φρήν (phrēn, 'mind, intellect').
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3501
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Part of Speech: Adjective
Sounds like: neh-AHS
Translations: of new, of young, new, young
Notes: This word is an adjective meaning 'new' or 'young'. It is used to describe the quality of something or someone, indicating that it is recent in origin, fresh, or youthful. It can be used to describe both people and objects.
Inflection: Genitive Singular Feminine or Accusative Plural Feminine
Synonyms: ΚΑΙΝΟΣ, ΠΡΟΣΦΑΤΟΣ
G5388
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Part of Speech: Adjective
Sounds like: fee-LAN-droos
Translations: loving their husbands, fond of their husbands
Notes: This word is a compound adjective meaning 'loving their husbands' or 'fond of their husbands'. It is formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἀνήρ' (anēr), meaning 'man' or 'husband'. It describes women who are devoted to their husbands.
Inflection: Plural, Accusative, Feminine
G5388
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Part of Speech: Adjective
Sounds like: fee-loh-TEK-noos
Translations: loving their children, fond of one's children, loving children
Notes: This is a compound adjective formed from 'φίλος' (philos, meaning 'dear, beloved, friend') and 'τέκνον' (teknon, meaning 'child'). It describes someone who loves their children or is fond of children. It is used to characterize individuals, often women, who exhibit affection and care for their offspring.
Inflection: Accusative, Plural, Feminine
Synonyms: ΦΙΛΟΠΑΤΩΡ, ΦΙΛΟΜΗΤΩΡ
Etymology: The word ΦΙΛΟΤΕΚΝΟΣ is a compound of φίλος (philos), meaning 'dear, beloved, friend', and τέκνον (teknon), meaning 'child'. Φίλος comes from a root meaning 'to love', and τέκνον comes from the verb τίκτω (tiktō), meaning 'to beget, to bear'.
G0053
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Part of Speech: Adjective
Sounds like: AG-nas
Translations: pure, holy, chaste, innocent, undefiled, a pure, a holy, a chaste, an innocent, an undefiled
Notes: This word describes something as pure, holy, or chaste. It can refer to moral purity, ritual purity, or physical chastity. It is often used to describe people, their actions, or their hearts/souls as being free from defilement or sin. In the provided examples, it is used in the accusative plural feminine form, modifying nouns like 'souls' (ψυχάς) and 'hands' (χειράς), indicating that these are pure or undefiled.
Inflection: Accusative, Plural, Feminine
Synonyms: ΚΑΘΑΡΟΣ, ΟΣΙΟΣ, ΑΜΙΑΝΤΟΣ
G3616
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Part of Speech: Adjective
Sounds like: oy-koor-GOOS
Translations: housekeepers, homemakers, domestic workers, working at home
Notes: This is a compound adjective meaning 'working at home' or 'caring for the house'. It describes someone who manages or works within a household, often referring to women who are diligent in their domestic duties. It is used to describe individuals who are dedicated to the upkeep and management of their home.
Inflection: Plural, Accusative, Feminine
Synonyms: ΟΙΚΟΔΕΣΠΟΙΝΑΣ, ΟΙΚΟΝΟΜΟΥΣ
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THAS
Translations: good, excellent, useful, beneficial
Notes: This word is an adjective meaning 'good' or 'excellent'. It describes the quality of something as being morally upright, beneficial, or of high quality. It is used to qualify nouns, indicating that they possess a positive attribute. In this specific form, it is used to describe multiple feminine nouns in the accusative case.
Inflection: Accusative, Plural, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G5293
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Part of Speech: Participle
Sounds like: hoo-po-TAS-so-me-nas
Translations: being subject, submitting themselves, subordinate, being in subjection
Notes: This word is a present passive participle, meaning 'being subject' or 'submitting oneself'. It is derived from the compound verb ΥΠΟΤΑΣΣΩ, which means 'to place under', 'to subject', or 'to submit'. The word is often used in contexts of obedience, submission, or being in a subordinate position, particularly in relation to authority or another person. It is a compound word formed from the preposition ΥΠΟ (under) and the verb ΤΑΣΣΩ (to arrange, to order).
Inflection: Feminine, Accusative, Plural, Present Passive Participle
Synonyms: ΠΕΙΘΟΜΕΝΑΣ, ΥΠΗΚΟΟΥΣ
Etymology: The verb ΥΠΟΤΑΣΣΩ is a compound of the preposition ΥΠΟ (hypo), meaning 'under', and the verb ΤΑΣΣΩ (tasso), meaning 'to arrange, to order, to appoint'. Its etymology reflects the idea of being placed or arranged under something or someone.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-oys
Translations: one's own, his own, her own, its own, their own, private, peculiar, proper, a private, a peculiar
Notes: This word is an adjective meaning 'one's own' or 'private'. It is often used to emphasize possession or a unique relationship, indicating something that belongs specifically to a person or group, or is characteristic of them. It can be used substantively, meaning 'one's own people' or 'one's own things'.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂, ΟἸΚΕΙ͂ΟΣ
G0435
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Part of Speech: Noun
Sounds like: AHN-drah-sin
Translations: to men, for men, to husbands, for husbands, men, husbands
Notes: This word is a noun referring to a man, a male human being, or a husband. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' multiple men or husbands. It can also simply be translated as 'men' or 'husbands' depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙΣ, ΑΡΡΕΣΙΝ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G0987
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Part of Speech: Verb
Sounds like: blas-fay-MEE-tay
Translations: to be blasphemed, to be slandered, to be reviled, to be spoken evil of
Notes: This word is a verb meaning to be spoken against, reviled, or slandered. It is often used in contexts where someone or something sacred, like God or His word, is dishonored or spoken of disrespectfully. It is in the passive voice, indicating that the subject is receiving the action of blasphemy or slander.
Inflection: Present, Passive, Indicative, Third Person Singular
Synonyms: ΚΑΚΟΛΟΓΕΩ, ΥΒΡΙΖΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3501
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Part of Speech: Adjective
Sounds like: neh-oh-TEH-roos
Translations: younger, younger ones, a younger one
Notes: This word is the accusative masculine plural form of the comparative adjective 'νεώτερος' (neōteros), meaning 'younger'. It is used to describe people or things that are younger than others. In a sentence, it would function as an adjective modifying a plural masculine noun in the accusative case, or as a substantive meaning 'the younger ones'.
Inflection: Accusative, Plural, Masculine, Comparative
Synonyms: ΝΕΩΤΕΡΩΝ, ΝΕΩΤΕΡΟΙ
Etymology: The word 'νεώτερος' (neōteros) is the comparative form of 'νέος' (neos), meaning 'new' or 'young'. It derives from Proto-Indo-European roots related to newness or youth.
G3870
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Part of Speech: Verb
Sounds like: pa-ra-ka-LEI
Translations: he/she/it calls alongside, he/she/it summons, he/she/it invites, he/she/it implores, he/she/it exhorts, he/she/it comforts, he/she/it encourages, he/she/it consoles, call alongside!, summon!, invite!, implore!, exhort!, comfort!, encourage!, console!
Notes: This word is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleō), meaning 'to call'. It generally means to call someone to one's side, often for the purpose of help, comfort, or instruction. Depending on the context, it can mean to summon, invite, implore, exhort, comfort, encourage, or console. It implies a personal and often urgent appeal or a supportive action.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΕΝΘΑΡΡΥΝΩ
G4993
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Part of Speech: Verb, Noun
Sounds like: soh-froh-NEIN
Translations: to be of sound mind, to be self-controlled, to be temperate, to be prudent, to be sensible, to act wisely
Notes: This word describes the act of exercising self-control, being sensible, or acting prudently. It implies a state of mental soundness and moderation, often in contrast to wild or uncontrolled behavior. It can be used to describe someone who thinks clearly and makes wise decisions.
Inflection: Present, Active, Infinitive
Synonyms: ΝΗΦΩ, ΕΓΚΡΑΤΕΥΟΜΑΙ
Etymology: The word ΣΩΦΡΟΝΕΩ (sōphroneō) is derived from the adjective σώφρων (sōphrōn), meaning 'sound in mind, self-controlled, prudent'. This adjective is a compound of σῶς (sōs), meaning 'safe, sound', and φρήν (phrēn), meaning 'mind, intellect'. Thus, it literally means 'to be sound in mind'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4572
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Part of Speech: Pronoun
Sounds like: seh-ow-TON
Translations: yourself
Notes: This is a reflexive pronoun, meaning 'yourself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you save yourself' or 'you destroy yourself'.
Inflection: Singular, Masculine, Accusative
G3930
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Part of Speech: Participle
Sounds like: par-ekh-OH-men-os
Translations: providing, presenting, offering, affording, showing, giving, supplying, yielding, causing, bringing
Notes: This word is a present middle/passive participle of the verb παρέχω (parechō), meaning 'to provide, present, or offer.' It describes someone or something that is in the act of providing or presenting something. It is a compound word formed from παρά (para, 'beside, from') and ἔχω (echō, 'to have, hold'). It can be used to describe a continuous action of giving or showing, often implying a voluntary act.
Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΑΣΧΩ, ΠΡΟΣΦΕΡΩ
G5179
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Part of Speech: Noun
Sounds like: TOO-pon
Translations: type, a type, pattern, a pattern, example, an example, form, a form, figure, a figure, model, a model, impression, an impression, mark, a mark
Notes: This word refers to a pattern, model, or example that serves as a standard or guide. It can also denote an impression or mark left by a blow or pressure. In a broader sense, it can refer to a prefiguring or foreshadowing of something to come, especially in a theological context.
Inflection: Singular, Accusative, Masculine
Synonyms: ΥΠΟΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ
G2570
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Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, excellent, right, of good, of beautiful, of noble, of excellent, a good thing, a beautiful thing, a noble thing, an excellent thing
Notes: This word is an adjective meaning good, beautiful, noble, or excellent. It describes the quality or nature of something or someone. It can refer to moral goodness, physical beauty, or high quality. It is used to modify nouns, agreeing with them in gender, number, and case.
Inflection: Masculine, Genitive, Plural; or Neuter, Nominative, Singular; or Neuter, Accusative, Singular
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΓΕΝΗΣ
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G861
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Part of Speech: Noun
Sounds like: af-tho-REE-ah
Translations: incorruptibility, incorruption, purity, sincerity, a sincerity
Notes: This word refers to the state of being incorruptible, free from decay, or pure. It is often used in a moral or spiritual sense to describe a state of integrity or sincerity that is not subject to corruption or deterioration.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΦΘΑΡΣΙΑ, ΑΚΑΚΙΑ
Etymology: The word ἈΦΘΟΡΙΑ (aphthoria) is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and φθορά (phthora), meaning 'decay' or 'corruption'. Thus, it literally means 'without corruption' or 'incorruptibility'.
G4587
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Part of Speech: Noun
Sounds like: sem-NO-tee-tah
Translations: dignity, a dignity, reverence, an honorable character, seriousness, gravity, respectability
Notes: This word refers to the quality of being serious, dignified, and respectable. It describes a person's character or behavior that commands respect and honor, often implying a sense of moral uprightness or gravity. It can be used to describe the inherent dignity of a person or the seriousness of a situation or teaching.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΕΒΑΣΜΟΣ, ΤΙΜΗ, ΑΞΙΩΜΑ
Etymology: The word ΣΕΜΝΟΤΗΣ (semnotēs) is derived from the adjective ΣΕΜΝΟΣ (semnos), meaning 'reverend, august, holy, serious'. It is related to the verb ΣΕΒΟΜΑΙ (sebomai), meaning 'to revere, worship'.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G5198
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Part of Speech: Adjective
Sounds like: yoo-GEE-ay
Translations: healthy, sound, whole, well
Notes: This word describes something or someone as being in a state of good health, soundness, or wholeness. It can refer to physical health, but also to something being complete or unimpaired. It is used to qualify nouns, indicating their healthy or sound condition.
Inflection: Singular, Accusative, Masculine or Feminine; or Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΚΕΡΑΙΟΣ, ΑΣΙΝΗΣ, ΑΡΤΙΟΣ
Etymology: From the Proto-Indo-European root *h₂yug- meaning 'to join, unite, be healthy'. It is related to words meaning 'life' or 'vigor'.
G0001
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Part of Speech: Adjective
Sounds like: ah-kah-tahg-NOH-stohn
Translations: blameless, irreproachable, beyond reproach, not to be condemned
Notes: This word describes something or someone that cannot be condemned, found fault with, or reproached. It implies a state of being above criticism or accusation, often due to moral integrity or correctness. It is used to describe a quality that is sound and unassailable.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΜΕΜΠΤΟΣ, ΑΝΕΠΙΛΗΜΠΤΟΣ
Etymology: The word ἈΚΑΤΑΓΝΩΣΤΟΣ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'un-'), and 'καταγνωστός' (katagnostos), which means 'condemnable' or 'worthy of condemnation'. 'Καταγνωστός' itself comes from 'καταγινώσκω' (kataginōskō), meaning 'to condemn' or 'to find fault with'.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G1727
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Part of Speech: Adjective
Sounds like: eh-nan-TEE-as
Translations: (of) opposite, (of) contrary, (of) hostile, (of) adverse
Notes: This word is the genitive singular feminine form of the adjective 'ΕΝΑΝΤΙΟΣ', meaning 'opposite' or 'contrary'. It is often used in the adverbial phrase 'ἐξ ἐναντίας' (ex enantias), which means 'from the opposite side', 'opposite', 'in opposition', or 'face to face'. It describes something that is in opposition or contrary to something else.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΕΧΘΡΟΣ
G1791
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Part of Speech: Verb
Sounds like: en-tra-PEH
Translations: to be ashamed, to be put to shame, to reverence, to respect
Notes: This word is a verb that can mean 'to be ashamed' or 'to be put to shame,' often implying a sense of disgrace or humiliation. It can also mean 'to reverence' or 'to respect,' indicating a feeling of awe or deference towards someone or something. The specific meaning depends on the context.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΑΙΣΧΥΝΩ, ΕΠΙΣΤΡΕΦΩ
Etymology: From the prefix ἐν (en), meaning 'in' or 'among,' and the verb τρέπω (trepo), meaning 'to turn.' The combination suggests 'to turn oneself in' or 'to turn towards,' leading to the sense of turning inward with shame or turning towards someone with respect.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: MAY-den
Translations: nothing, no one, none, not even one
Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.
G2192
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Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G3004
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Part of Speech: Verb, Noun
Sounds like: LEH-gayn
Translations: to say, to speak, to tell
Notes: This word is the present active infinitive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As an infinitive, it functions like a verbal noun, often translated as 'to say' or 'the act of saying'. It can be used in various constructions where an action is expressed as a concept or purpose.
Inflection: Present, Active, Infinitive
Synonyms: ΛΑΛΕΩ, ΕΙΠΕΙΝ, ΦΗΜΙ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G5337
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Part of Speech: Adjective
Sounds like: FOW-lon
Translations: evil, bad, worthless, vile, an evil thing, a bad thing
Notes: This word describes something that is base, worthless, or morally corrupt. It refers to what is of poor quality, contemptible, or wicked. It can be used to describe actions, things, or even people who are considered depraved or of low character.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΠΟΝΗΡΟΣ, ΚΑΚΟΣ, ΑΧΡΕΙΟΣ
G1401
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Part of Speech: Noun
Sounds like: DOO-loos
Translations: slaves, servants
Notes: This word refers to individuals who are in a state of servitude or bondage, often translated as 'slaves' or 'servants'. It is the accusative plural form of the noun 'δούλος', indicating the direct object of an action. It can be used in both a literal sense for bondservants and metaphorically for those who are devoted to or subject to someone or something.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G1203
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Part of Speech: Noun
Sounds like: des-POH-tays
Translations: to masters, to lords, to rulers, to owners
Notes: This word refers to someone who has absolute power or authority, such as a master over slaves, a lord, or a ruler. It is used to denote a person who exercises control or ownership. This particular form is a plural dative, indicating the recipients of an action or the indirect object, often translated with 'to' or 'for'.
Inflection: Dative, Plural, Masculine
Synonyms: ΚΥΡΙΟΙ, ΑΡΧΟΝΤΕΣ, ΗΓΕΜΟΝΕΣ
G5293
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Part of Speech: Verb
Sounds like: hoo-po-TAS-ses-thai
Translations: to subject oneself, to be subject, to submit, to obey
Notes: This word is a compound verb formed from 'ὑπό' (under) and 'τάσσω' (to arrange, to order). It means to place oneself under the authority or control of another, to submit, or to obey. It is often used in contexts of social or spiritual hierarchy, indicating a voluntary or involuntary act of submission. It can be used reflexively (to subject oneself) or passively (to be subjected).
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2101
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Part of Speech: Adjective
Sounds like: yoo-AR-es-toss
Translations: pleasing, acceptable, well-pleasing
Notes: This word describes something that is pleasing or acceptable, often in a moral or spiritual sense, indicating favor or approval. It is used to describe actions, sacrifices, or behaviors that are agreeable to God or to others. In this form, it functions as an adjective modifying a plural noun.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΔΟΚΙΜΟΣ, ΚΑΛΟΣ, ΑΓΑΘΟΣ
G0483
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Part of Speech: Verb
Sounds like: an-tee-LEH-gon-tas
Translations: gainsaying, contradicting, speaking against, refusing, resisting
Notes: This word describes the act of speaking against someone or something, gainsaying, or contradicting. It can also imply resistance or refusal. It is often used in contexts where someone is disputing an assertion or opposing an action.
Inflection: Present Participle, Masculine, Accusative, Plural
Synonyms: ΑΝΤΙΤΑΣΣΟΜΑΙ, ΑΝΘΙΣΤΑΜΑΙ
G3574
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Part of Speech: Verb, Participle
Sounds like: nos-FI-zo-MEH-noos
Translations: holding back, keeping back, defrauding, purloining, embezzling, stealing, separating, withdrawing
Notes: This word describes the action of holding back, keeping back, or appropriating something for oneself, often implying a dishonest or secretive act like embezzling or purloining. It can also refer to separating oneself or withdrawing from something. It is used to describe someone who is actively engaged in such an action.
Inflection: Present, Middle/Passive Voice, Masculine, Plural, Accusative
Synonyms: ΚΛΕΠΤΩ, ΥΦΑΙΡΕΩ, ΑΠΟΚΡΥΠΤΩ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G1731
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Part of Speech: Verb, Participle
Sounds like: en-DEIK-nyoo-me-noos
Translations: showing, demonstrating, proving, displaying, manifesting, exhibiting
Notes: This word is a participle derived from the verb 'endeiknumi', meaning 'to show forth', 'to demonstrate', or 'to prove'. It describes an action of making something evident or clear, often by displaying it or providing proof. It is used to indicate someone or something that is actively engaged in the process of showing or demonstrating.
Inflection: Present, Middle/Passive, Masculine, Plural, Accusative
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΔΗΛΟΩ
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THAYN
Translations: good, a good, noble, useful, able, virtuous, kind, excellent
Notes: This word describes something as good in quality, character, or nature. It can refer to moral goodness, usefulness, or excellence. It is often used to describe people, actions, or things that are beneficial or virtuous. In a sentence, it would modify a noun, indicating that the noun possesses the quality of goodness.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1319
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Part of Speech: Noun
Sounds like: di-das-ka-LEE-an
Translations: teaching, a teaching, doctrine, instruction
Notes: This word refers to the act of teaching, the content that is taught (doctrine), or the instruction received. It can be used to describe formal instruction, religious doctrine, or general guidance.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΔΑΧΗ, ΠΑΙΔΕΙΑ
G4990
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Part of Speech: Noun
Sounds like: so-TEE-ros
Translations: of a savior, of the Savior, of a deliverer, of the Deliverer, of a preserver, of the Preserver
Notes: This word refers to a savior, deliverer, or preserver. It is used to describe someone who brings salvation, rescue, or safety. In a religious context, it often refers to God or Jesus Christ as the ultimate Savior. It is typically used in a genitive construction, indicating possession or origin, such as 'the power of the Savior' or 'from the Savior'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
G2885
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Part of Speech: Verb
Sounds like: kos-MOH-sin
Translations: to adorn, to arrange, to put in order, to decorate, to beautify
Notes: This word means to arrange, put in order, or adorn something. It can be used to describe the act of making something beautiful or well-ordered, or to bring honor to something. For example, one might adorn a room, or one's actions might adorn a teaching.
Inflection: Present, Active, Subjunctive, 3rd Person, Plural
Synonyms: ΚΑΛΛΥΝΩ, ΕΥΠΡΕΠΙΖΩ
G2014
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Part of Speech: Verb
Sounds like: eh-peh-FAH-nee
Translations: appeared, was manifested, shone forth
Notes: This word is the aorist active indicative, third person singular form of the verb ἘΠΙΦΑΊΝΩ. It means 'he/she/it appeared' or 'he/she/it was manifested' or 'he/she/it shone forth'. It describes something becoming visible or being revealed, often with a sense of divine or significant appearance. It can be used to describe a person, a light, or a truth becoming evident.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΦΑΊΝΩ, ΔΗΛΌΩ, ΦΑΝΕΡΌΩ
Etymology: The word ἘΠΙΦΑΊΝΩ is a compound word formed from the preposition ἘΠΊ (EPI), meaning 'upon' or 'to', and the verb ΦΑΊΝΩ (PHAINO), meaning 'to shine' or 'to appear'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G4992
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Part of Speech: Adjective
Sounds like: so-TEE-ree-os
Translations: saving, delivering, bringing salvation, salutary, a saving, a delivering
Notes: This word describes something that brings salvation, deliverance, or safety. It can refer to a person, an act, or a quality that is beneficial for salvation or well-being. It is often used in a theological sense to describe God's saving power or the means by which salvation is achieved.
Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, or Accusative; Singular or Plural
Synonyms: ΣΩΤΗΡ, ΣΩΤΗΡΙΑ, ΣΩΖΩ
Etymology: From the Greek word σωτήρ (sōtēr), meaning 'savior' or 'deliverer', which itself comes from the verb σῴζω (sōizō), meaning 'to save' or 'to deliver'.
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G3811
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Part of Speech: Verb, Participle
Sounds like: pai-DEH-oo-sah
Translations: educating, training, disciplining, teaching, instructing, chastening, correcting
Notes: This word describes the act of educating, training, or disciplining someone. It implies a process of instruction and correction aimed at moral and spiritual development. It can be used to describe someone who is teaching or guiding others.
Inflection: Present, Active, Participle, Nominative, Singular, Feminine
Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G0720
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Part of Speech: Verb (Participle)
Sounds like: ar-nee-SAH-meh-noy
Translations: having denied, having rejected, having disowned, having refused
Notes: This word is a participle derived from the verb 'ἀρνέομαι', meaning 'to deny', 'to reject', or 'to disown'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify a noun or verb. It indicates that the subject has performed the act of denying or rejecting.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ἈΠΟΚΡΥΠΤΩ, ἈΠΟΤΙΘΕΜΑΙ
G0763
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Part of Speech: Noun
Sounds like: ah-seh-BEYE-ahn
Translations: ungodliness, impiety, wickedness, an ungodliness, an impiety, a wickedness
Notes: This word refers to a state or act of ungodliness, impiety, or wickedness. It describes a lack of reverence or respect for God, often manifesting as impious or immoral behavior. It is used to denote actions or attitudes that are contrary to divine law or moral principles.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΔΙΚΙΑ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2886
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Part of Speech: Adjective
Sounds like: kos-mi-KAS
Translations: worldly, earthly, a worldly, an earthly
Notes: This word describes something that pertains to the world or is characteristic of the present age, often in contrast to spiritual or heavenly things. It refers to what is earthly, temporal, or secular, as opposed to divine or eternal. It is used to describe desires, elements, or practices that are focused on the material world.
Inflection: Plural, Accusative, Feminine
Synonyms: ΚΟΣΜΙΚΟΣ, ΚΟΣΜΙΚΟΝ
G1939
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Part of Speech: Noun
Sounds like: ep-ee-thoo-MEE-as
Translations: of desire, of longing, of lust, of covetousness, of passion
Notes: This word refers to a strong desire, longing, or craving. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to lust, covetousness, or unbridled passion, especially in a moral or ethical context. It is a compound word formed from the preposition ἘΠΙ (upon, over) and ΘΥΜΟΣ (passion, spirit).
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΗΔΟΝΗ
G4998
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Part of Speech: Adverb
Sounds like: SOH-froh-nohss
Translations: soberly, discreetly, sensibly, prudently, with self-control
Notes: This word describes an action performed with self-control, prudence, or discretion. It implies acting in a sound-minded, temperate, or sensible manner. It is often used to describe behavior that is moderate and well-considered.
Inflection: Does not inflect (adverbial form derived from the adjective ΣΩΦΡΩΝ)
Synonyms: ΕΥΦΡΟΝΩΣ, ΝΟΥΝΕΧΩΣ
G1346
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Part of Speech: Adverb
Sounds like: dee-KAH-ee-ohss
Translations: righteously, justly, rightly
Notes: This word describes an action or state that is in accordance with what is right, just, or fair. It indicates that something is done in a righteous or equitable manner, often implying moral correctness or adherence to divine law. It can be used to describe how someone acts or how something is judged.
Inflection: Does not inflect
Synonyms: ΟΡΘΩΣ, ΕΥΘΕΩΣ
G2156
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Part of Speech: Adverb
Sounds like: yoo-SEH-bos
Translations: piously, godly, devoutly, reverently
Notes: This word is an adverb meaning 'piously' or 'godly'. It describes an action performed in a devout or reverent manner, indicating a deep respect for God or sacred things. It is derived from the adjective 'εὐσεβής' (eusebēs), meaning 'pious' or 'godly'.
Inflection: Does not inflect (adverbial form, positive degree)
Synonyms: ΘΕΟΣΕΒΩΣ, ΕΥ̓ΛΑΒΩΣ
Etymology: The word ΕΥ̓ΣΕΒΩΣ (eusebōs) is derived from the adjective ΕΥ̓ΣΕΒΗΣ (eusebēs), which is a compound of ΕΥ̓ (eu), meaning 'well' or 'good', and ΣΕΒΟΜΑΙ (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'worshipping well' or 'revering properly'.
G2198
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Part of Speech: Verb
Sounds like: ZAY-so-men
Translations: let us live, that we may live, we may live
Notes: This word is a verb meaning 'to live' or 'to be alive'. In this form, it is a first person plural subjunctive, often used to express a purpose, a wish, or an exhortation, such as 'let us live' or 'in order that we may live'. It implies an action that is desired or intended.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee
Translations: eternal, everlasting, perpetual, age-long
Notes: This word describes something that is without beginning or end, or that pertains to an age or a long period of time. It is often used to describe God's nature, life, or punishment, emphasizing their enduring quality. It can also refer to something that lasts for a very long time, even if not strictly infinite.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΙΩΝΙΟΣ, ΑΙΩΝ, ΑΕΝΑΟΣ
G4327
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Part of Speech: Verb, Participle
Sounds like: pros-DEKH-oh-men-oy
Translations: waiting for, expecting, looking for, receiving, welcoming
Notes: This word is a compound verb, formed from the preposition 'πρός' (pros), meaning 'to' or 'towards,' and the verb 'δέχομαι' (dechomai), meaning 'to receive' or 'to welcome.' As a participle, it describes an action that is ongoing or concurrent with the main verb of the sentence. It conveys the sense of actively waiting for something or someone, or of being ready to receive or welcome them. It can be used to describe a state of anticipation or readiness.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΕΚΔΕΧΟΜΑΙ, ΠΡΟΣΜΕΝΩ, ΠΡΟΣΔΟΚΑΩ
G3107
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Part of Speech: Adjective
Sounds like: ma-ka-RI-an
Translations: blessed, happy, fortunate, a blessed (one), a happy (one), a fortunate (one)
Notes: This word is an adjective meaning 'blessed,' 'happy,' or 'fortunate.' It describes a state of deep well-being and contentment, often implying divine favor or spiritual prosperity. It is used to describe individuals, groups, or even abstract concepts like 'hope' (as in the example usage 'blessed hope').
Inflection: Feminine, Accusative, Singular
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dah
Translations: hope, a hope, expectation, an expectation
Notes: This word refers to the feeling of expectation and desire for something to happen, often with a sense of confidence or trust. It is used to describe both a general feeling of hope and the specific object of that hope. It can be used in sentences like 'We have hope for the future' or 'He placed his hope in God'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΔΟΚΙΑ, ΠΙΣΤΙΣ
G2015
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Part of Speech: Noun
Sounds like: eh-pee-FAH-neh-an
Translations: appearance, manifestation, glorious appearing, a manifestation
Notes: This word refers to an appearance, manifestation, or a glorious appearing. It is often used in a theological context to describe the visible manifestation of a divine being, particularly the coming of Christ. As a noun, it functions as the direct object in a sentence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΡΟΥΣΙΑ, ΑΠΟΚΑΛΥΨΙΣ, ΦΑΝΕΡΩΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-LOO
Translations: (of) great, (of) a great, (to) great, (to) a great, great things
Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.
Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3084
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Part of Speech: Verb
Sounds like: loo-TROH-see-tai
Translations: he may redeem, he may ransom, he may deliver, he may set free
Notes: This word means to redeem, ransom, or deliver someone or something, often through payment or sacrifice. It implies setting free from bondage, obligation, or danger. It is used in contexts where a price is paid for liberation, or where someone is rescued from a state of captivity or peril.
Inflection: Third Person Singular, Aorist, Middle Voice, Subjunctive
Synonyms: ΑΠΟΛΥΤΡΟΩ, ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G2511
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Part of Speech: Verb
Sounds like: kah-thah-REE-see
Translations: he may cleanse, he will cleanse, he may purify, he will purify, he may make clean, he will make clean
Notes: This word is a verb meaning 'to cleanse,' 'to purify,' or 'to make clean.' It is used to describe the act of removing impurities, whether physical, ritual, or moral. In the given examples, it refers to the act of cleansing or purifying something, such as a sacred place or a person.
Inflection: Third Person Singular, Aorist, Subjunctive or Future Indicative, Active Voice
Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ
Etymology: The word ΚΑΘΑΡΙΖΩ (katharizo) comes from the adjective ΚΑΘΑΡΟΣ (katharos), meaning 'clean' or 'pure.'
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G4041
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Part of Speech: Adjective
Sounds like: peh-ree-OO-see-on
Translations: special, peculiar, own, a special possession, a peculiar treasure
Notes: This word describes something that is a special possession or a peculiar treasure. It implies something that is set apart, chosen, or highly valued, belonging exclusively to someone or something. It is often used to describe a people chosen by God as His own special possession.
Inflection: Singular, Accusative, Neuter
Synonyms: ΕΚΛΕΚΤΟΣ, ΙΔΙΟΣ, ΕΞΑΙΡΕΤΟΣ
Etymology: Derived from the noun περιουσία (periousia), meaning 'abundance, property, wealth', which itself comes from περίειμι (perieimi), meaning 'to be over and above, to be left over'.
G2207
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Part of Speech: Noun
Sounds like: dzay-loh-TEEN
Translations: zealot, a zealot
Notes: This word refers to a person who is intensely devoted to a cause, a belief, or a group, often displaying great passion and eagerness. It can be used to describe someone who is a fervent follower or an enthusiastic supporter. In ancient contexts, it often referred to members of a Jewish political-religious movement that advocated for the violent overthrow of Roman rule.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΚΔΙΚΗΤΗΣ, ΕΠΙΜΕΛΗΤΗΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1651
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Part of Speech: Verb
Sounds like: eh-LENG-kheh
Translations: rebuke, convict, reprove, expose, correct, show to be guilty
Notes: This word is an inflected form of the verb 'ἘΛΕΓΧΩ', which means to rebuke, convict, or reprove. It implies bringing someone to a realization of their fault or guilt, often through a process of examination or questioning. It can be used in contexts of discipline, correction, or demonstrating someone's error.
Inflection: Present Active Imperative, Second Person Singular
Synonyms: ἘΠΙΤΙΜΑΩ, ΚΑΤΗΓΟΡΕΩ, ΔΙΑΛΕΓΧΩ
Etymology: The word 'ἘΛΕΓΧΩ' is of uncertain origin, possibly related to a root meaning 'to put to the test' or 'to examine'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2003
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Part of Speech: Noun
Sounds like: ep-ee-ta-GAYS
Translations: of command, of order, of instruction, of charge, of injunction
Notes: This word refers to a command, order, or instruction given with authority. It implies something that is enjoined or laid upon someone, often with a sense of obligation or duty. It is used to describe a directive that must be followed.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΝΤΟΛΗ, ΠΡΟΣΤΑΓΜΑ
Etymology: The word ΕΠΙΤΑΓΗ comes from the verb ἐπιτάσσω (epitassō), meaning 'to command' or 'to order'. It is formed from the prefix ἐπί (epi), meaning 'upon' or 'over', and τάσσω (tassō), meaning 'to arrange' or 'to appoint'.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEHSS
Translations: no one, nothing, none, no, not any
Notes: This word is a compound of the negative particle 'ΜΗ' (not) and the numeral 'ΕΙΣ' (one). It functions as a negative pronoun meaning 'no one' or 'nothing', or as a negative adjective meaning 'no' or 'not any'. It is used to express a prohibition or a hypothetical negative statement, often in contexts where a specific action or entity is being denied or excluded.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4065
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Part of Speech: Verb
Sounds like: peh-ree-froh-NEH-toh
Translations: let him despise, let him look down on, let him disregard, let him scorn
Notes: This word means to despise, look down on, or disregard something or someone. It implies a sense of contempt or disdain. It is often used in a prohibitive sense, as in 'let no one despise you' or 'do not despise'. It is a compound word formed from περί (peri), meaning 'around' or 'about', and φρονέω (phroneō), meaning 'to think' or 'to have understanding'.
Inflection: Third Person Singular, Present, Imperative, Active, Indicative
Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΥΠΕΡΦΡΟΝΕΩ
Etymology: The word περιφρονέω (periphroneō) is derived from the preposition περί (peri), meaning 'around' or 'about', and the verb φρονέω (phroneō), meaning 'to think', 'to have understanding', or 'to be minded'. The combination suggests a thinking 'around' or 'above' something, leading to the sense of looking down on or despising.
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