Home / Interlinears (Beta) / Codex Sinaiticus / 1 Corinthians / Chapter 3
1 Corinthians, Chapter 3
Interlinear version from Codex Sinaiticus (Beta)
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, I also, and also I
Notes: This word is a crasis (a contraction of two words into one) formed from the conjunction "καὶ" (kai, meaning "and" or "also") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "I also." It is used to connect a statement about the speaker to a previous statement or context, often emphasizing the speaker's inclusion or participation.
Inflection: First Person, Singular, Nominative
Synonyms: ΚΑΙ ΕΓΩ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1410
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Part of Speech: Verb
Sounds like: ee-doo-NEE-thayn
Translations: I was able, I could, I had power
Notes: This word is a verb meaning 'to be able' or 'to have power'. It is in the aorist tense, which describes an action that happened in the past without specifying its duration. It is in the passive voice, but for this verb, it functions as a deponent verb, meaning it has a passive form but an active meaning. It is in the first person singular, indicating 'I' as the subject.
Inflection: First Person, Singular, Aorist, Indicative, Passive (Deponent)
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: The word δύναμαι (dynamai) comes from the Ancient Greek word δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4152
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Part of Speech: Adjective
Sounds like: pnev-ma-ti-KOYS
Translations: spiritual, (to) spiritual things, (to) spiritual people
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙΚΟΙΣ (pneumatikois), meaning 'spiritual'. It describes something pertaining to the spirit, whether it's a spiritual person, spiritual gift, or spiritual matter. It is often used in contrast to that which is physical or worldly. In this form, it indicates the dative case, meaning 'to' or 'for' spiritual things/people, or the locative case, meaning 'in' or 'among' spiritual things/people.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΑΓΙΟΣ, ΘΕΙΟΣ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G4560
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Part of Speech: Adjective
Sounds like: sar-KEE-noys
Translations: fleshly, carnal, made of flesh, of flesh, to fleshly ones, for fleshly ones, in fleshly things, to carnal ones, for carnal ones, in carnal things
Notes: This word is an adjective meaning 'fleshly' or 'carnal'. It describes something that pertains to the flesh, the physical body, or human nature, often implying a focus on worldly desires or a lack of spiritual understanding. It is frequently used in contrast to 'spiritual' (πνευματικός).
Inflection: Plural, Masculine, Dative
Synonyms: ΣΑΡΚΙΚΟΣ, ΣΑΡΞ
Etymology: The word ΣΑΡΚΙΝΟΣ (sarkinos) is derived from the noun ΣΑΡΞ (sarx), meaning 'flesh'. The suffix -ινος (-inos) indicates material or origin, thus 'made of flesh' or 'pertaining to flesh'.
G3516
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Part of Speech: Adjective, Noun
Sounds like: NAY-pee-oys
Translations: infants, children, little children, babes, simple-minded, immature, foolish, to infants, to children, to little children, to babes, to simple-minded, to immature, to foolish
Notes: This word refers to infants or young children, but it can also be used metaphorically to describe someone who is immature, simple-minded, or foolish, lacking understanding or spiritual maturity. It is used here in the dative plural, indicating 'to' or 'for' these individuals.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΠΑΙΔΙΑ, ΒΡΕΦΗ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOH
Translations: (to) Christ, (in) Christ
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΩ (Christos), meaning 'Christ'. It is the dative singular form of the noun 'Christ', often used in phrases like 'in Christ' or 'to Christ' to indicate a relationship or state of being connected to Christ.
Inflection: Singular, Dative, Masculine
G1051
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Part of Speech: Noun
Sounds like: GA-la
Translations: milk
Notes: This word refers to milk, the nourishing fluid produced by mammals. It is often used literally to describe a food source, but can also be used metaphorically to represent basic or foundational teachings, especially in a spiritual context, as opposed to more solid food (meat) which represents deeper truths.
Inflection: Singular, Neuter, Nominative, Accusative, or Vocative. This noun is indeclinable in the singular, meaning its form does not change for different cases.
Etymology: From Proto-Indo-European. It is related to words for milk in other Indo-European languages.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G4222
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Part of Speech: Verb
Sounds like: eh-POH-tee-sah
Translations: I gave to drink, I watered, I caused to drink
Notes: This word is a verb meaning 'to give to drink' or 'to water'. It describes the action of providing liquid to someone or something, such as watering plants or giving water to animals or people. It is used to express an action that was completed in the past.
Inflection: First Person Singular, Aorist Indicative, Active Voice
Synonyms: ΔΙΔΩΜΙ, ΠΙΝΩ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1033
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Part of Speech: Noun
Sounds like: BROH-mah
Translations: food, meat, a food, an eating
Notes: This word refers to anything that is eaten, serving as nourishment or sustenance. It can denote food in general, or more specifically, a particular kind of food or meat. It is used in sentences to refer to what people consume.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΡΟΦΗ, ΕΔΕΣΜΑ
Etymology: From the verb βιϐρώσκω (bibrosko), meaning 'to eat'.
G3768
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Part of Speech: Adverb
Sounds like: OO-poh
Translations: not yet, not yet now, not even yet
Notes: This word is an adverb meaning 'not yet'. It is used to indicate that something has not happened or is not true at the present time, but implies that it might happen or become true in the future. It can be used to modify verbs or entire clauses.
Inflection: Does not inflect
Synonyms: ΟΥΔΕΠΩ, ΟΥΔΕΠΩΠΟΤΕ
Etymology: This word is a compound of the negative particle ΟΥ (ou, 'not') and the adverb ΠΩ (pō, 'yet, up to this time').
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1410
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Part of Speech: Verb
Sounds like: eh-DY-nah-stheh
Translations: you were able, you could, you had power, you were strong enough
Notes: This is the 2nd person plural imperfect indicative form of the verb 'δύναμαι' (dynamai), meaning 'to be able,' 'to have power,' or 'to be strong enough.' It describes an ongoing or repeated ability or capacity in the past. It is often used to express what someone was capable of doing or what was possible for them at a particular time in the past.
Inflection: 2nd Person, Plural, Imperfect, Indicative, Middle/Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G2089
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Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-stheh
Translations: you are able, you can, you may, you all are able, you all can, you all may
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used in conjunction with an infinitive verb, indicating the ability or capacity to perform an action. For example, 'you are able to do something'. It can also imply permission or possibility.
Inflection: Second Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: The word δύναμαι (dynamai) comes from the root δύνα- (dyna-), meaning 'power' or 'ability'. It is related to words like δύναμις (dynamis, 'power') and δυνατός (dynatos, 'powerful').
G4559
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Part of Speech: Adjective
Sounds like: sar-ki-KOI
Translations: fleshly, carnal, worldly, sensual
Notes: This word describes something or someone that is related to or dominated by the flesh, in contrast to the spirit. It often implies a focus on human nature, desires, and weaknesses rather than spiritual matters. It can be used to describe people who are immature in their faith or who act according to human impulses rather than divine guidance.
Inflection: Plural, Nominative, Masculine
Synonyms: ΣΑΡΚΙΝΟΣ, ΨΥΧΙΚΟΣ
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G3699
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Part of Speech: Adverb
Sounds like: OH-poo
Translations: where, whither, in what place, to what place
Notes: This word is an adverb of place, meaning 'where' or 'whither'. It can indicate a location or a direction. It is often used to introduce a clause that specifies a place, similar to how 'where' is used in English.
Inflection: Does not inflect
Synonyms: ΟΠΗ, ΟΥ
Etymology: From the interrogative stem *po- (from which also ΠΟΥ, 'where?') and the particle -ου (from which also ΟΥ, 'where'). It indicates a place or direction.
G2205
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Part of Speech: Noun
Sounds like: ZAY-los
Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation
Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ
Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2054
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Part of Speech: Noun
Sounds like: EH-ris
Translations: strife, contention, dispute, rivalry, discord, quarrel, a quarrel
Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often leading to arguments or disputes. It can be used to describe both verbal disagreements and more intense forms of contention.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΘΕΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be an ancient Greek term for discord or contention.
G3780
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Part of Speech: Adverb
Sounds like: OO-khee
Translations: no, not, by no means, certainly not
Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ
Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-pon
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to distinguish humans from God or animals. In this form, it is the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pah-TEH-ee-teh
Translations: walk, live, conduct yourselves, behave
Notes: This word is a verb meaning to walk, either literally or metaphorically. In a metaphorical sense, it refers to one's manner of life, conduct, or behavior. It is often used in the New Testament to describe how one should live their life in accordance with certain principles or beliefs.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΖΑΩ, ΟΔΕΥΩ
Etymology: The word is a compound of περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to tread about'.
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G3004
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Part of Speech: Verb
Sounds like: LEH-ghee
Translations: he may say, he may speak, he may tell
Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to express an action of verbal communication. In this form, it indicates a potential or desired action, often translated as 'he may say' or 'he may speak'.
Inflection: Third Person Singular, Present, Subjunctive, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G3972
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Part of Speech: Proper Noun
Sounds like: PAH-oo-loo
Translations: of Paul
Notes: This is the genitive singular form of the proper noun 'Paul', referring to the Apostle Paul. It is used to indicate possession or origin, similar to 'Paul's' or 'belonging to Paul' in English.
Inflection: Singular, Genitive, Masculine
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-ross
Translations: other, another, different, a different
Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.
Synonyms: ΑΛΛΟΣ
Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0625
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Part of Speech: Proper Noun
Sounds like: ah-POL-loh
Translations: Apollos
Notes: This is a proper name, referring to a specific individual. In the New Testament, Apollos was an eloquent and learned Jewish Christian from Alexandria who became an important evangelist and teacher in the early church, often associated with Paul and Peter.
Inflection: Singular, Nominative
Etymology: The name Apollos is a contraction of Apollonius, which is derived from the Greek god Apollo. It was a common name in the Hellenistic world.
G0444
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Part of Speech: Noun
Sounds like: AN-thro-poy
Translations: men, people, humans, a man, a person
Notes: This word is a scribal abbreviation for ἄνθρωποι (anthrōpoi), meaning 'men', 'people', or 'humans'. It is the plural form of ἄνθρωπος (anthrōpos), which refers to a human being, male or female, or mankind in general. It is used to denote individuals or groups of people.
Inflection: Plural, Nominative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΟΙ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), of uncertain origin. It is thought to be a compound word, possibly related to 'man' and 'face' or 'eye', but its precise etymology is debated.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G1510
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G0001
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Part of Speech: Proper Noun
Sounds like: ah-POL-lohs
Translations: Apollos
Notes: Apollos is a proper noun referring to a specific individual mentioned in the New Testament. He was an eloquent and learned Jewish Christian from Alexandria, who was a prominent early Christian evangelist and teacher, often associated with Paul and Peter.
Inflection: Singular, Nominative, Masculine
Etymology: The name Apollos is a contraction of Apollonius, a Greek name derived from the Greek god Apollo. It was a common name in the Hellenistic world.
G3972
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Part of Speech: Proper Noun
Sounds like: POW-los
Translations: Paul
Notes: This is the name of the Apostle Paul, a significant figure in early Christianity. He was formerly known as Saul of Tarsus and became a prominent missionary and writer of many New Testament epistles. It is used as a personal name.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Paulus, meaning 'small' or 'humble'.
G1249
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Part of Speech: Noun
Sounds like: dee-AH-koh-noy
Translations: servants, ministers, deacons
Notes: This word refers to those who serve, either generally as a servant or attendant, or specifically as a minister or deacon in a religious context. It describes someone who carries out the commands of another, often in a humble or subordinate role. It can be used to describe anyone who provides service or assistance.
Inflection: Nominative or Vocative, Plural, Masculine
Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΛΕΙΤΟΥΡΓΟΙ
Etymology: The word is derived from the Greek prefix διά (dia), meaning 'through' or 'thoroughly', and the verb κονέω (koneō), meaning 'to raise dust' or 'to hasten'. This suggests the idea of someone who is busy or active in service, perhaps running errands or performing duties diligently.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G4100
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Part of Speech: Verb
Sounds like: eh-pee-STEV-sah-teh
Translations: you believed, you trusted, you had faith
Notes: This word is a verb meaning 'to believe,' 'to trust,' or 'to have faith.' It is used to describe the act of placing confidence or reliance in someone or something. In the provided example, it refers to the act of believing or trusting in the Lord God.
Inflection: Aorist, Active, Indicative, 2nd Person Plural
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: The verb ΠΙΣΤΕΥΩ (pisteuō) is derived from the noun ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It signifies the act of exercising faith or trust.
G1538
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Part of Speech: Adjective, Pronoun
Sounds like: HEK-as-toh
Translations: each, every, each one, every one, to each, to every, to each one
Notes: This word means 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It often appears in the dative case, meaning 'to each' or 'for each', indicating distribution or assignment to individuals. For example, it can be used to say 'to each person' or 'every one of them'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΠΑΣ, ΑΥΤΟΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G1325
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Part of Speech: Verb
Sounds like: EH-doh-ken
Translations: gave, he gave, she gave, it gave
Notes: This word means 'gave' and is the third person singular aorist indicative active form of the verb 'to give'. It describes an action that was completed in the past, often without emphasis on its duration or ongoing nature. It can be used in sentences like 'He gave a gift' or 'She gave a command'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΑΡΕΔΩΚΕΝ, ΑΠΕΔΩΚΕΝ, ΜΕΤΕΔΩΚΕΝ
G5452
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Part of Speech: Verb
Sounds like: eh-FYOO-teh-sah
Translations: I planted, I did plant, I have planted
Notes: This word is the first person singular aorist active indicative form of the verb 'phyteuo', meaning 'to plant'. It describes a completed action of planting in the past, performed by the speaker. It can be used in sentences like 'I planted a tree' or 'I planted a vineyard'.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΣΠΕΙΡΩ, ΚΑΤΑΦΥΤΕΥΩ
Etymology: The verb ΦΥΤΕΥΩ (phyteuo) is derived from the noun ΦΥΤΟΝ (phyton), meaning 'plant' or 'tree'. It refers to the act of putting plants into the ground to grow.
G4222
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Part of Speech: Verb
Sounds like: eh-POH-tee-sen
Translations: he watered, she watered, it watered, he gave to drink, she gave to drink, it gave to drink
Notes: This word is a verb meaning 'to water' or 'to give to drink'. It describes the action of providing liquid, whether to plants, animals, or people. It is typically used in a past tense context, indicating an action that has already occurred.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΔΙΔΩΜΙ, ΠΙΝΩ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G0837
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Part of Speech: Verb
Sounds like: HOOK-sah-nen
Translations: was increasing, was growing, was making to grow, was causing to grow
Notes: This word describes an action that was ongoing or repeated in the past, indicating a process of growth, increase, or development. It can refer to something growing by itself (intransitive) or to someone or something causing something else to grow (transitive). In the provided examples, it is used to describe God causing growth or the word of God increasing.
Inflection: Imperfect Indicative, Active, Third Person Singular
Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, not even
Notes: This word is a conjunction used to express negation. It often appears in a series, meaning 'neither... nor' when repeated. It can also mean 'not even' when used alone to emphasize a negative statement.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: From the negative particle ΟΥ and the enclitic particle ΤΕ, meaning 'and'.
G5452
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Part of Speech: Participle, Verb
Sounds like: foo-TEH-oon
Translations: planting, a planter, one who plants
Notes: This word is a present active participle derived from the verb 'to plant'. It describes someone who is in the act of planting or is characterized as a planter. It can function as a noun (the one who plants) or as an adjective modifying a noun (the planting one).
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Etymology: From φῠτόν (phutón, “plant”), from φῠ́ω (phúō, “to grow, produce”).
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G4222
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Part of Speech: Verb, Participle
Sounds like: poh-TEE-zohn
Translations: watering, giving drink, one who waters, the one who waters
Notes: This word is a present active participle, meaning 'watering' or 'giving drink'. It describes an ongoing action. As a participle, it can function adjectivally, modifying a noun (e.g., 'the watering man'), or substantively, acting as a noun itself (e.g., 'the one who waters'). It implies the act of providing liquid, whether to plants, animals, or people.
Inflection: Present Active Participle, Nominative, Masculine, Singular
Synonyms: ΥΔΡΕΥΩΝ, ΑΡΔΕΥΩΝ
G0837
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Part of Speech: Verb, Adjective
Sounds like: owk-SAH-nohn
Translations: increasing, growing, causing to grow, giving increase, the one who causes to grow
Notes: This word is the present active participle of the verb 'αὐξάνω' (auxanō), meaning 'to grow', 'to increase', or 'to cause to grow'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of growing or causing growth. In the provided context, it refers to 'the one who causes to grow' or 'the one who gives increase', often used in a theological sense to describe God as the one who provides spiritual or physical growth.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΦΥΩ, ΒΛΑΣΤΑΝΩ
G1510
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Part of Speech: Verb
Sounds like: EYE-see
Translations: they are, there are, they exist
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates the third person plural present indicative active, meaning 'they are' or 'there are'. It is used to describe the state of being or existence of multiple subjects.
Inflection: Third Person, Plural, Present, Indicative, Active
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2398
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Part of Speech: Adjective, Noun
Sounds like: EE-dee-on
Translations: own, private, peculiar, one's own, a thing of one's own, one's own property, private affairs
Notes: This word describes something that belongs to a person or group, or something that is distinctive or peculiar to them. As an adjective, it modifies a noun to indicate possession or uniqueness. As a noun, it can refer to one's own possessions or private matters.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ
Etymology: The word originates from Proto-Indo-European *swe-dʰ-yo-, meaning 'one's own'. It is related to the reflexive pronoun 'self'.
G3406
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Part of Speech: Noun
Sounds like: MIS-thon
Translations: wage, wages, reward, pay, a wage, a reward
Notes: This word refers to a payment for work or service rendered, often translated as 'wage' or 'reward'. It can also refer to the recompense or outcome of actions, whether good or bad. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΨΩΝΙΟΝ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΑΝΤΙΜΙΣΘΙΑ
G2983
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Part of Speech: Verb
Sounds like: LEEM-pseh-tai
Translations: will take, will receive, will get, will obtain
Notes: This word is the third person singular future indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that will happen in the future, performed by a single subject. It can be used in contexts such as 'he/she/it will take' or 'he/she/it will receive'.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G2873
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Part of Speech: Noun
Sounds like: KO-pon
Translations: toil, labor, trouble, effort, weariness, a toil, a labor, a trouble, an effort, a weariness
Notes: This word refers to strenuous effort, hard work, or the resulting weariness and exhaustion. It can also denote trouble, distress, or affliction. It is often used to describe the physical or mental exertion involved in a task.
Inflection: Accusative, Singular, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ
Etymology: From the verb κόπτω (koptō), meaning 'to strike, cut, or beat', implying the effort involved in such actions.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb 'to be'. It indicates existence or a state of being for a group of people, specifically 'we'. It is used to connect the subject 'we' with a predicate, describing what 'we' are or what state 'we' are in.
Inflection: First Person, Plural, Present Tense, Indicative Mood, Active Voice
G4904
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Part of Speech: Noun
Sounds like: soon-er-GOY
Translations: fellow workers, co-workers, helpers, partners
Notes: This word is a compound noun, formed from 'σύν' (together with) and 'ἔργον' (work). It refers to individuals who work alongside others, collaborating on a task or project. It is used to describe someone who is a colleague, an associate, or a helper in a shared endeavor.
Inflection: Plural, Nominative, Masculine or Feminine
Synonyms: ΣΥΝΕΡΓΑΤΑΙ, ΣΥΜΠΡΑΚΤΟΡΕΣ
G1092
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Part of Speech: Noun
Sounds like: geh-OR-gee-on
Translations: field, a field, cultivated land, a farm, ground
Notes: This word refers to cultivated land, a field, or a farm. It is a neuter noun and is used to describe land that is worked for agricultural purposes. It can be used in sentences to refer to a specific plot of land being farmed.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΓΡΟΣ, ΧΩΡΑ, ΚΤΗΜΑ
Etymology: The word "γεώργιον" is derived from "γεωργία" (agriculture, farming), which itself comes from "γεωργός" (farmer), a compound of "γῆ" (earth, land) and "ἔργον" (work). Thus, it literally means 'land-work' or 'that which is worked land'.
G3619
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Part of Speech: Noun
Sounds like: oy-ko-do-MAY
Translations: building, a building, construction, edification, structure, edifice
Notes: This word refers to the act of building or constructing something, or to the resulting structure itself, such as a house or a temple. It can also be used metaphorically to mean spiritual building up or edification, referring to the moral and spiritual development of a person or community. In a sentence, it might describe the physical act of erecting a structure or the process of strengthening one's faith.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΟΜΗ, ΚΑΤΑΣΚΕΥΗ, ΟΙΚΟΔΟΜΙΑ
Etymology: The word ΟΙΚΟΔΟΜΗ is a compound word derived from οἶκος (oikos), meaning 'house', and δόμος (domos) or the verb δέμω (demō), meaning 'to build'. Thus, it literally means 'house-building' or 'the act of building a house'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1325
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Part of Speech: Verb
Sounds like: doh-THEE-sah
Translations: having given, having granted, having put, having placed
Notes: This word is an Aorist Active Participle, feminine, nominative singular, derived from the verb 'δίδωμι' (didomi), meaning 'to give' or 'to grant'. As a participle, it describes an action that occurred prior to the main verb, functioning adjectivally or adverbially. It signifies 'she who has given' or 'having given' (referring to a feminine subject). It can also mean 'having put' or 'having placed' depending on the context.
Inflection: Aorist Active Participle, Singular, Nominative, Feminine
Synonyms: ΔΟΥΣΑ, ΔΩΣΑ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4680
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Part of Speech: Adjective, Noun
Sounds like: SOH-foss
Translations: wise, a wise person, skillful, clever
Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ
Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.
G0753
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Part of Speech: Noun
Sounds like: ar-khee-TEK-tohn
Translations: master builder, architect, chief craftsman, a master builder, an architect
Notes: This is a compound word meaning 'master builder' or 'architect'. It refers to someone who is the chief or principal craftsman, responsible for designing and overseeing construction. It is used to describe a skilled professional who plans and directs building projects.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΤΩΝ, ΟΙΚΟΔΟΜΟΣ
Etymology: This word is a compound of two Greek words: 'ἀρχι-' (archi-), meaning 'chief' or 'principal', and 'τέκτων' (tekton), meaning 'builder' or 'craftsman'. It literally means 'chief builder'.
G2310
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Part of Speech: Noun
Sounds like: theh-MEH-lee-on
Translations: foundation, a foundation, base, a base, groundwork, a groundwork
Notes: This word refers to the base or groundwork upon which something is built, whether literally, like the foundation of a building, or figuratively, like the fundamental principles of a belief system. It signifies the lowest supporting part of a structure or the underlying basis of an idea.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΒΑΣΙΣ, ΥΠΟΒΑΘΡΟΝ
Etymology: The word comes from the Greek verb τίθημι (tithēmi), meaning "to place" or "to set," indicating something that is laid down as a base.
G5087
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Part of Speech: Verb
Sounds like: EH-thay-ka
Translations: I put, I place, I lay, I set, I appoint, I make, I establish
Notes: This word is the first person singular, aorist active indicative form of the verb 'τίθημι' (tithemi). It describes an action of placing, putting, or setting something down, or establishing something, that occurred in the past. It can also mean to appoint or make someone something.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΒΑΛΛΩ, ΚΑΘΙΣΤΗΜΙ, ΤΑΣΣΩ
G5087
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Part of Speech: Verb
Sounds like: te-THEE-ka
Translations: I have placed, I have put, I have laid, I have appointed, I have made
Notes: ΤΕΘΙΚΑ is the perfect active indicative, first person singular form of the verb ΤΙΘΗΜΙ (tithemi). This verb means 'to place, put, lay, appoint, or make'. The perfect tense indicates a completed action with ongoing results, emphasizing the present state resulting from a past action. For example, 'I have placed' implies that the item is still in the placed position.
Inflection: First Person, Singular, Perfect, Active, Indicative
Synonyms: ΕΘΗΚΑ, ΚΕΙΜΑΙ, ΤΑΤΤΩ
G0243
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Part of Speech: Adjective, Pronoun
Sounds like: AL-los
Translations: other, another, different, an other, a different
Notes: This word means 'other' or 'another', indicating something distinct from what has already been mentioned or is implied. It is used to refer to a different person or thing of the same kind. While primarily an adjective, it often functions as a pronoun, standing in for a noun.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'other'. It is cognate with English 'else' and Latin 'alius'.
G2026
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Part of Speech: Verb
Sounds like: ep-oy-ko-do-MEI
Translations: build upon, build on, build up
Notes: This word means to build upon something, often metaphorically, such as building upon a foundation or a teaching. It implies adding to or developing something that already exists. It is a compound word formed from 'ἐπί' (upon, on) and 'οἰκοδομέω' (to build a house, to build).
Inflection: Third person, Singular, Present, Active, Indicative
Synonyms: ΟΙΚΟΔΟΜΕΩ, ΑΝΟΙΚΟΔΟΜΕΩ
G0991
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Part of Speech: Verb
Sounds like: BLEH-peh-toh
Translations: let him see, let her see, let it see, let him look, let her look, let it look, let him perceive, let her perceive, let it perceive
Notes: This word is a verb meaning 'to see,' 'to look,' or 'to perceive.' It is used as a command or instruction for a third person singular subject (he, she, or it) to perform the action of seeing or looking. For example, it could be used in a sentence like 'Let him see the truth' or 'Let it be seen.'
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G0243
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Part of Speech: Adjective
Sounds like: AL-lon
Translations: another, other, a different one, an other
Notes: This word is an adjective meaning 'another' or 'other'. It is used to refer to a distinct individual or thing from one already mentioned or implied. It is often used to distinguish one item from a group or to introduce a new, separate entity. This specific form is the masculine or neuter singular accusative case.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΕΤΕΡΟΣ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: OO-DEYS
Translations: no one, nobody, nothing, none, no, not any
Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.
Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).
Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ
Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G5087
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Part of Speech: Verb
Sounds like: THAY-nai
Translations: to place, to put, to lay, to set
Notes: This word is the aorist active infinitive form of the verb 'τίθημι'. It means 'to place', 'to put', 'to lay', or 'to set'. It is used to express the action of placing something in a particular position or state. For example, one might 'place a stone' or 'set a foundation'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2749
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Part of Speech: Participle
Sounds like: KEE-meh-non
Translations: lying, laid, set, placed, a thing laid, a thing set
Notes: This word is a perfect passive participle derived from the verb ΚΕΙΜΑΙ, meaning 'to lie' or 'to be laid'. As a participle, it describes something that has been laid or set down and remains in that state. It can function adjectivally, modifying a noun, or substantively, referring to 'that which is laid' or 'a thing laid'.
Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΤΙΘΕΜΕΝΟΝ, ΕΣΤΗΚΟΣ
Etymology: The verb ΚΕΙΜΑΙ comes from the Proto-Indo-European root *ḱey- meaning 'to lie, settle, be at home'. It is related to words meaning 'bed' or 'couch' in other Indo-European languages.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, in, among, until, unto, a, one
Notes: This word is most commonly a preposition meaning 'into' or 'to', indicating motion towards a place or purpose. It can also function as a numeral meaning 'one' or 'a single one'. Its meaning can vary depending on the context, often indicating direction, purpose, or result. When used as a numeral, it refers to a single entity.
Inflection: Does not inflect (as a preposition); Nominative, Masculine or Feminine or Neuter, Singular (as a numeral)
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: The preposition ΕΙΣ (eis) comes from a primary preposition of direction. The numeral ΕΙΣ (heis) comes from Proto-Indo-European. The form ΙΣ is a common uncial spelling for both.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOS
Translations: Christ, the Anointed One, the Messiah
Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G5553
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Part of Speech: Noun
Sounds like: KHROO-see-on
Translations: gold, a gold, money, a money
Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ
Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.
G694
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Part of Speech: Noun
Sounds like: ar-GY-ree-on
Translations: silver, money, a silver, a money
Notes: This word is a noun that refers to silver, either as the metal itself or, more commonly, as silver coins or money. It is often used in contexts related to wealth, transactions, or payment. For example, it can refer to the price paid for something or the contents of a treasury.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ
Etymology: This word comes from the Greek word 'ἄργυρος' (argyros), meaning 'silver'. The suffix '-ιον' is a diminutive, but in this context, it often refers to a piece of silver or silver currency.
G3037
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Part of Speech: Noun
Sounds like: LI-thooss
Translations: stones, rocks
Notes: This word refers to stones or rocks. It is used to describe physical pieces of rock, whether large or small, and can appear in various contexts, such as building materials, natural formations, or objects used for throwing.
Inflection: Masculine, Plural, Accusative
Synonyms: ΠΕΤΡΑΙ, ΒΡΑΧΟΙ
G5093
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Part of Speech: Adjective
Sounds like: TI-mi-oos
Translations: precious, valuable, honored, esteemed, a precious, a valuable
Notes: This word describes something as precious, valuable, or highly esteemed. It can refer to material things like stones or gold, indicating their high worth, or to people, signifying their honor or high regard. It is often used to emphasize the importance or costliness of something.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΕΛΗΣ
G3586
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Part of Speech: Noun
Sounds like: KSEE-lah
Translations: wood, woods, tree, trees, timber, timbers, stick, sticks, log, logs
Notes: This word refers to wood in general, or to a piece of wood, a stick, or a log. It can also refer to a living tree, especially one that produces timber. In the provided examples, it is used in the plural to refer to cut wood for building or to trees in a field.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΕΝΔΡΟΝ, ΦΥΤΟΝ
G5528
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Part of Speech: Noun
Sounds like: KHOR-ton
Translations: grass, a grass, hay, fodder, herb
Notes: This word refers to grass, hay, or fodder, often used to describe vegetation that serves as food for animals. It can also refer more generally to herbs or green plants. It is typically used in contexts describing fields, pastures, or the natural environment.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΟΑ, ΒΟΤΑΝΗ
G2563
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Part of Speech: Noun
Sounds like: ka-LA-meen
Translations: straw, a straw, stubble, a stubble, reed, a reed
Notes: This word refers to a stalk of grain, especially after the harvest, or dry stubble. It can also refer to a reed. It is often used metaphorically to describe something easily consumed, destroyed, or of little value, similar to how dry straw is easily burned.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΧΥΡΟΝ, ΧΟΡΤΟΣ
G1538
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Part of Speech: Adjective, Pronoun
Sounds like: eh-KAS-too
Translations: of each, of every, of everyone, of each one
Notes: This word is the genitive singular form of the adjective/pronoun 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It can function as an adjective modifying a noun (e.g., 'of each man') or as a pronoun standing alone (e.g., 'of each one').
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΕΚΑΣΤΟΣ (hekastos) is of uncertain origin, possibly related to the root *sek- meaning 'to cut' or 'to separate', implying 'each one separately'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2041
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Part of Speech: Noun
Sounds like: ER-gon
Translations: work, deed, act, task, labor, a work, a deed
Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ
Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.
G5319
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Part of Speech: Adjective
Sounds like: fah-neh-ROH
Translations: manifest, evident, visible, known, clear, apparent
Notes: This word describes something that is clearly seen, known, or understood. It refers to something that is made public, revealed, or becomes obvious. It can be used to describe a truth that is brought to light or a person or thing that becomes visible.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ
Etymology: From φάω (phaō, "to shine"), related to φῶς (phōs, "light"). It literally means "brought to light" or "made visible."
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-seh-tai
Translations: will be, will become, will happen, will be born
Notes: This word is a verb indicating an action that will occur in the future. It means 'will be', 'will become', 'will happen', or 'will be born'. It is used to describe a future state of being, an event that will take place, or the coming into existence of something or someone.
Inflection: Future, Middle or Passive Voice, Indicative Mood, 3rd Person, Singular
Synonyms: ΕΣΤΑΙ, ΠΟΙΗΣΕΙ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1213
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Part of Speech: Verb
Sounds like: day-LOH-say
Translations: will make clear, will show, will declare, will explain, will reveal
Notes: This word is a verb meaning to make clear, show, declare, or explain. It is used to indicate that something will be revealed or made evident in the future. For example, it can be used to say that a future event will demonstrate or prove something.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ, ΓΝΩΡΙΖΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G0601
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Part of Speech: Verb
Sounds like: ah-poh-ka-LYP-teh-tai
Translations: is revealed, is unveiled, is disclosed
Notes: This word means 'is revealed' or 'is unveiled'. It is used to describe something that is made known, often something previously hidden or secret, and frequently carries a connotation of divine revelation or disclosure. It is in the passive voice, indicating that the subject is receiving the action of being revealed.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΦΑΝΕΡΟΥΤΑΙ, ΔΗΛΟΥΤΑΙ
G3697
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Part of Speech: Adjective, Pronoun
Sounds like: oh-POY-on
Translations: whatever kind of, such as, which, what sort of, a whatever kind of
Notes: This word is a relative adjective or pronoun, meaning 'of what kind' or 'such as'. It is used to refer back to a previously mentioned noun or idea, indicating its quality or nature. It can function as an adjective modifying a noun, or as a pronoun standing in for a noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΙΟΣ, ΟΣΟΣ
Etymology: From the interrogative pronoun ΠΟΙΟΣ (poios, "of what kind?") prefixed with the relative pronoun stem Ο- (ho-, "who, which").
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G1381
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Part of Speech: Verb
Sounds like: doh-kee-MAH-seh
Translations: will test, will prove, will examine, will discern, will approve
Notes: This word means to test, prove, or examine something or someone to determine its genuineness or worth. It implies a process of scrutiny leading to approval or rejection. It can be used in contexts like testing a person's character, proving the quality of an object, or discerning what is good.
Inflection: Future, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΙΑΚΡΙΝΩ
G5100
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Part of Speech: Pronoun
Sounds like: TI-nos
Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose
Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ
G3306
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Part of Speech: Verb
Sounds like: MEH-neh-ee
Translations: remains, abides, stays, endures, waits for
Notes: This word describes the action of remaining in a place, continuing in a state, or enduring through time. It can also mean to wait for someone or something. It is used to express persistence, steadfastness, or simply the act of staying put.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΟΜΕΝΩ, ΔΙΑΜΕΝΩ, ΠΑΡΑΜΕΝΩ
G3618
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Part of Speech: Verb
Sounds like: ep-oy-ko-do-MEH-sen
Translations: he built upon, he built, he edified, he established
Notes: This word is a compound verb formed from 'epi' (upon, over) and 'oikodomeo' (to build a house, to build). It means to build upon something, to construct on a foundation, or metaphorically, to edify or establish. In its literal sense, it refers to the act of building or constructing a physical structure. In a figurative sense, it can refer to the act of building up or strengthening someone spiritually or morally, or establishing a community or principle.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ
G3406
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Part of Speech: Noun
Sounds like: MIS-thoh
Translations: reward, a reward, wages, pay, hire, a hire
Notes: This word refers to payment for work or service, often translated as 'wages' or 'hire'. It can also signify a 'reward' for actions, whether good or bad. In the provided context, 'ΜΙΣΘΟΣ' appears to be in the nominative case, referring to a reward or recompense.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ
Etymology: The word 'ΜΙΣΘΟΣ' (misthos) is of uncertain origin, possibly pre-Greek. It refers to payment for labor or service, and by extension, a reward or recompense.
G2618
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Part of Speech: Verb
Sounds like: kah-tah-KAH-ee-seh-tai
Translations: it will be burned down, it will be completely consumed by fire
Notes: This word is a compound verb formed from κατά (kata), meaning 'down' or 'completely,' and καίω (kaiō), meaning 'to burn.' Thus, it means 'to burn down completely' or 'to consume by fire.' It describes an action where something is utterly destroyed by burning.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΑΙΩ, ΠΥΡΟΩ, ΦΛΕΓΩ
Etymology: The word κατακαίω is a compound of the preposition κατά (kata), meaning 'down' or 'completely,' and the verb καίω (kaiō), meaning 'to burn.' The prefix κατά intensifies the meaning of the verb, indicating a complete or thorough action.
G2210
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Part of Speech: Verb
Sounds like: zay-mee-oh-THEE-seh-tai
Translations: will suffer loss, will be punished, will forfeit, will be fined
Notes: This word is a verb indicating a future action in the passive voice. It means to suffer loss, to be punished, or to forfeit something. It describes a situation where someone will experience a penalty or disadvantage, rather than inflicting it.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΑΠΟΛΛΥΜΑΙ, ΒΛΑΠΤΩ, ΚΟΛΑΖΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G4982
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Part of Speech: Verb
Sounds like: so-THEE-seh-tai
Translations: will be saved, will be delivered, will be healed, will be preserved
Notes: This word means 'will be saved' or 'will be delivered'. It describes an action that will happen to someone or something, indicating that they will be brought to safety, health, or preservation. It is used to express future salvation, deliverance from danger, or recovery from illness.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G1492
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Part of Speech: Verb
Sounds like: OY-dah-teh
Translations: you know, you have known, you understand
Notes: This word is a verb meaning 'you know' or 'you have known'. It is used to express knowledge, understanding, or acquaintance with something. It is often used in questions or statements to inquire about or assert someone's knowledge.
Inflection: Present Tense, Indicative Mood, Active Voice, Second Person Plural
Synonyms: ΓΙΝΩΣΚΕΤΕ, ΕΠΙΓΙΝΩΣΚΕΤΕ
G3485
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Part of Speech: Noun
Sounds like: NAH-oss
Translations: temple, a temple, sanctuary, shrine
Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΑΟΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: Spirit, a Spirit, wind, breath
Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.
G3611
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Part of Speech: Verb
Sounds like: oy-KAY
Translations: dwells, lives, inhabits, resides
Notes: This word describes the act of dwelling, living, or inhabiting a place. It refers to someone residing in a particular location, often implying a settled or permanent stay. It is used to indicate where a person or group makes their home.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΚΑΤΟΙΚΕΙ, ΕΝΟΙΚΕΙ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEE
Translations: (to) you, (for) you
Notes: This word is an inflected form of the second person plural pronoun, meaning 'you'. Specifically, it is the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you' depending on the context. It is used when 'you' are the beneficiary or the one to whom something is given or done.
Inflection: Plural, Dative, All genders
G3485
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Part of Speech: Noun
Sounds like: NAH-on
Translations: temple, a temple, shrine, a shrine
Notes: ΝΑΟΝ is the accusative singular form of the noun ΝΑΟΣ, meaning 'temple' or 'shrine'. It specifically refers to the inner sanctuary of a temple, the dwelling place of the deity, as distinct from the broader temple complex (ἱερόν). It is used when the temple is the direct object of a verb or the object of a preposition that takes the accusative case.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
G5351
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Part of Speech: Verb
Sounds like: FTHAY-ree
Translations: he destroys, she destroys, it destroys, he corrupts, she corrupts, it corrupts, he ruins, she ruins, it ruins, to destroy, to corrupt, to ruin
Notes: This word means to destroy, corrupt, or ruin something or someone. It implies causing something to decay, perish, or become morally depraved. It can be used in various contexts, such as destroying a physical object, corrupting a person's character, or ruining a plan.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΑΠΟΛΛΥΜΙ, ΔΙΑΦΘΕΙΡΩ, ΚΑΤΑΦΘΕΙΡΩ
Etymology: The word ΦΘΕΙΡΩ comes from an ancient root meaning to destroy or corrupt. It is related to the idea of decay and perishing.
G5351
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Part of Speech: Verb
Sounds like: fther-EH-ee
Translations: will destroy, will corrupt, will ruin, will spoil, will decay
Notes: This word means to destroy, corrupt, or ruin something. It is used to describe an action that causes something to decay, spoil, or be brought to an end. It typically implies a process of deterioration or destruction, often with a negative connotation.
Inflection: Future, Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΔΙΑΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ
Etymology: From an assumed base φθερ- (pher-), related to φθίνω (phthínō, "to waste away, decay"). It refers to a process of decay or destruction.
G0040
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Part of Speech: Adjective
Sounds like: HAH-gee-os
Translations: holy, sacred, pure, saint, a saint
Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.
Inflection: Singular, Nominative, Masculine
Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ
Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEHSS
Translations: no one, nothing, none, no, not any
Notes: This word is a compound of the negative particle 'ΜΗ' (not) and the numeral 'ΕΙΣ' (one). It functions as a negative pronoun meaning 'no one' or 'nothing', or as a negative adjective meaning 'no' or 'not any'. It is used to express a prohibition or a hypothetical negative statement, often in contexts where a specific action or entity is being denied or excluded.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G1818
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Part of Speech: Verb
Sounds like: eks-ah-pah-TAH-toh
Translations: let him deceive, let him mislead, let him trick
Notes: This verb means to deceive, mislead, or trick someone. It is used to command or permit someone to engage in deception, often in a warning or prohibitive context. It implies leading someone astray from the truth.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΠΛΑΝΑΩ, ΑΠΑΤΑΩ
G1380
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Part of Speech: Verb
Sounds like: doh-KEI
Translations: it seems, it appears, it is thought, it is decided, it is good, it pleases
Notes: This word is a verb meaning 'to seem', 'to appear', 'to think', 'to suppose', or 'to be thought good'. It is often used impersonally, meaning 'it seems' or 'it appears'. It can also convey the idea of something being decided or pleasing.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΦΑΙΝΕΤΑΙ, ΕΟΙΚΕΝ
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nee
Translations: age, an age, eternity, an eternity, (to) age, (to) eternity
Notes: This word refers to a period of time, an age, or eternity. It can also denote the world or the present order of things. In the provided context, it is used in the dative case, indicating 'to' or 'in' an age or eternity.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
Etymology: The word ΑΙΩΝ (aiōn) comes from an ancient root meaning 'life' or 'vital force', evolving to signify a period of existence or an age.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3474
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Part of Speech: Adjective, Noun
Sounds like: MOH-ros
Translations: foolish, stupid, a fool, a stupid person
Notes: This word describes someone or something as foolish, stupid, or dull-witted. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to a foolish person. It often implies a lack of wisdom or understanding, sometimes even moral deficiency.
Inflection: Masculine, Nominative, Singular (can also function as a noun)
Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
Etymology: From an unknown root, possibly related to a word meaning 'dull' or 'sluggish'. It is the source of the English word 'moron'.
G1096
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Part of Speech: Verb
Sounds like: geh-NES-thoh
Translations: let it be, let it come to pass, may it happen, let it become
Notes: This word is a verb in the imperative mood, expressing a command, wish, or permission for something to happen or come into existence. It is often translated as "let it be" or "may it happen," indicating a desired outcome or a divine decree. It is used to express a command or a strong desire for an event or state to occur.
Inflection: 3rd Person, Singular, Aorist, Middle Voice, Imperative Mood
Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from an ancient Indo-European root meaning 'to come into being' or 'to be born'. It is related to the English word 'kin' and 'genesis'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-tai
Translations: may be, might be, become, happen, come to pass, be made, be done
Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.
Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G3472
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Part of Speech: Noun
Sounds like: moh-REE-ah
Translations: folly, foolishness, a folly
Notes: This word refers to foolishness, silliness, or absurdity. In a moral or spiritual context, it often denotes a lack of wisdom or understanding, particularly in matters of divine truth. It can describe actions or attitudes that are considered irrational or senseless.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΦΡΟΣΥΝΗ, ΑΝΟΙΑ
Etymology: From the adjective μωρός (moros), meaning 'foolish' or 'dull'. It describes the state or quality of being foolish.
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1405
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Part of Speech: Participle
Sounds like: dras-SOH-meh-nos
Translations: grasping, taking hold of, seizing, catching
Notes: This word is a participle derived from the verb 'drassomai', meaning 'to grasp' or 'to take hold of'. As a participle, it describes an action being performed, functioning similarly to an adjective or adverb in English. It indicates someone or something that is in the act of grasping, seizing, or catching something.
Inflection: Present, Middle/Passive, Masculine, Singular, Nominative
Synonyms: ΚΡΑΤΩΝ, ΛΑΜΒΑΝΩΝ, ΠΙΑΝΩΝ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4680
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Part of Speech: Adjective
Sounds like: so-FOOS
Translations: wise, clever, skilled, the wise, wise men, wise people
Notes: This word describes someone or something as possessing wisdom, intelligence, or skill. It is often used to refer to individuals who are considered wise or knowledgeable, or to actions and words that demonstrate wisdom. As an adjective, it modifies nouns to describe their quality of being wise.
Inflection: Accusative Plural Masculine or Accusative Plural Feminine
Synonyms: ΦΡΟΝΙΜΟΣ, ΣΥΝΕΤΟΣ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3834
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Part of Speech: Noun
Sounds like: pa-noor-GHEE-ah
Translations: craftiness, cunning, trickery, shrewdness, cleverness, a craftiness, a cunning, a trickery, a shrewdness, a cleverness
Notes: This word refers to a cleverness or skill in doing things, often implying a readiness to use any means, whether good or bad, to achieve a purpose. It can denote shrewdness or astuteness, but more frequently carries a negative connotation of deceit, trickery, or unscrupulous cunning. It describes a quality of being 'all-working' or 'capable of anything', which can manifest as either resourcefulness or mischievousness.
Inflection: Singular, Feminine, Nominative
Synonyms: ΔΟΛΟΣ, ΑΠΑΤΗ, ΣΟΦΙΑ
Etymology: The word ΠΑΝΟΥΡΓΙΑ is derived from the Greek words πᾶν (pan), meaning 'all', and ἔργον (ergon), meaning 'work' or 'deed'. It literally means 'all-working' or 'capable of all deeds', referring to a person who is ready to do anything.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G1097
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Part of Speech: Verb
Sounds like: gih-NOH-skee
Translations: to know, to understand, to perceive, to learn, to recognize, to realize
Notes: This word is an inflected form of the verb 'γινώσκω' (ginosko), meaning 'to know' or 'to understand'. It refers to gaining knowledge through experience or observation, often implying a personal or intimate acquaintance with something or someone. It can also mean to learn or come to know something.
Inflection: Present, Active, Imperative, Second Person Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-giss-MOOS
Translations: thoughts, reasonings, discussions, considerations, purposes, imaginings
Notes: This word refers to inner thoughts, reasonings, or considerations. It can also denote discussions or debates, and sometimes carries a negative connotation, implying evil thoughts or schemes. It is often used in the plural to refer to a collection of thoughts or intentions.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ
G4680
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Part of Speech: Adjective, Noun
Sounds like: so-FOHN
Translations: of the wise, wise, a wise person
Notes: This word is the genitive plural form of the adjective 'σοφός' (sophos), meaning 'wise'. When used as a noun, it refers to 'wise people' or 'the wise ones'. It describes a quality of intelligence, discernment, and practical wisdom. It can be used to modify a noun, or stand alone to refer to a group of wise individuals.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΦΡΟΝΙΜΩΝ, ΣΥΝΕΤΩΝ
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3152
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Part of Speech: Adjective, Noun
Sounds like: mah-TAH-ee-oy
Translations: vain, empty, worthless, foolish, useless, a vain person, foolish people
Notes: This word describes something or someone as empty, useless, or without purpose. It can refer to things that are futile or ineffective, or to people who are foolish, worthless, or given to empty pursuits. It is often used to denote a lack of substance or truth.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΕΝΟΣ, ΑΝΟΗΤΟΣ, ΑΚΑΡΠΟΣ
G3370
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Part of Speech: Proper Noun
Sounds like: MAY-dis
Translations: Mede, a Mede
Notes: This word refers to a person from Media, an ancient region in what is now northwestern Iran. It is used to denote an inhabitant of that area, often appearing in historical or geographical contexts.
Inflection: Singular, Nominative or Genitive, Masculine or Feminine
G2744
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Part of Speech: Verb
Sounds like: kah-oo-KHAH-sthoh
Translations: let him boast, let him glory, let him exult
Notes: This word means to boast, glory, or exult. It can be used in a negative sense, referring to arrogant or self-centered boasting, or in a positive sense, such as to glory in God. It is often used with a preposition like 'en' (in) followed by the thing one is boasting about.
Inflection: Third Person, Singular, Present, Imperative, Middle Voice
Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΜΕΓΑΛΑΥΧΕΩ
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poys
Translations: (to) men, (to) people, (for) men, (for) people, (by) men, (by) people
Notes: This word is the dative plural form of the noun 'ΑΝΘΡΩΠΟΣ' (anthropos), meaning 'man' or 'human being'. In its dative plural form, it typically indicates the indirect object of an action, meaning 'to men' or 'for men'. It can also express the agent or instrument, meaning 'by men' or 'with men', depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1535
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Part of Speech: Conjunction, Adverb
Sounds like: EYE-teh
Translations: whether, or, either...or
Notes: This word functions as a conjunction or adverb, typically used to introduce alternative possibilities. It is often used in pairs, such as 'whether... or' (eite... eite), to present two or more options or conditions. It can also be used individually to mean 'or' or 'even if'.
Inflection: Does not inflect
Synonyms: Η, ΚΑΙ
Etymology: Derived from the Greek particle εἰ (ei), meaning 'if', with the addition of the particle -τε (-te), which emphasizes or generalizes. It developed to express alternatives or conditions.
G2786
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Part of Speech: Proper Noun
Sounds like: KAY-fas
Translations: Cephas, Peter, Rock
Notes: This is a proper noun, an Aramaic name meaning 'rock' or 'stone'. It was the name given by Jesus to Simon, who became known as Simon Peter. It is used to refer to the apostle Peter in various New Testament texts.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΕΤΡΟΣ
Etymology: Κηφᾶς (Kēphâs) is a transliteration of the Aramaic word 'Kepha' (כֵּיפָא), which means 'rock' or 'stone'. It was given as a surname to Simon by Jesus.
G2889
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Part of Speech: Noun
Sounds like: KOS-mos
Translations: world, a world, universe, order, adornment, decoration, ornament
Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ
Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-tos
Translations: death, a death
Notes: This word refers to death, the cessation of life. It can be used literally to describe physical death, or metaphorically to describe spiritual death or separation from God. It is often used in contexts discussing mortality, judgment, or the end of an era.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
Etymology: From Proto-Indo-European *dʰenh₂- 'to die'. It is related to the verb θνῄσκω (thnēskō, 'to die').
G1764
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Part of Speech: Adjective, Participle
Sounds like: eh-nes-TOH-tah
Translations: present, existing, imminent, impending, current, things present
Notes: This word is an inflected form of the verb 'enistemi' (to stand in, to be present). As an adjective or participle, it describes something that is present, existing, or currently happening. It can also refer to something that is imminent or impending. In a general sense, it refers to the 'present time' or 'present circumstances'.
Inflection: Accusative, Plural, Neuter; or Nominative, Accusative, Vocative, Plural, Masculine
Synonyms: ΠΑΡΩΝ, ΝΥΝ
G3195
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Part of Speech: Participle
Sounds like: MEL-lon-tah
Translations: about to, going to, future, things to come, those who are about to
Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to be going to'. As a participle, it functions like an adjective or a noun, describing something that is imminent or in the future. It can refer to future events, future people, or things that are destined to happen. In the provided examples, it refers to 'future things' or 'those who are about to'.
Inflection: Accusative, Plural, Masculine or Neuter
Synonyms: ἘΣΟΜΕΝΑ, ΓΕΝΗΣΟΜΕΝΑ
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
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