Home / Interlinears (Beta) / Codex Sinaiticus / 1 Corinthians / Chapter 111 Corinthians, Chapter 11
Interlinear version from Codex Sinaiticus (Beta)
G3402
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Part of Speech: Noun
Sounds like: mee-may-TAI
Translations: imitators, followers
Notes: This word refers to those who imitate or follow someone or something. It describes individuals who adopt the behavior, actions, or characteristics of another, often with the intention of emulating them. In a religious context, it often refers to those who follow the example of Christ or God.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΚΟΛΟΥΘΟΙ, ΖΗΛΩΤΑΙ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1096
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Part of Speech: Verb
Sounds like: GHEE-nes-thai
Translations: to become, to be, to happen, to come into being, to arise, to be made, to be done
Notes: This word is the present middle/passive infinitive form of the verb 'γίνομαι' (ginomai). It describes the process of coming into existence, changing state, or occurring. It can be used to indicate something that is happening, being made, or becoming something else.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΓΕΝΝΑΩ, ΕΙΜΙ, ΠΟΙΕΩ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, I also, and also I
Notes: This word is a crasis (a contraction of two words into one) formed from the conjunction "καὶ" (kai, meaning "and" or "also") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "I also." It is used to connect a statement about the speaker to a previous statement or context, often emphasizing the speaker's inclusion or participation.
Inflection: First Person, Singular, Nominative
Synonyms: ΚΑΙ ΕΓΩ
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G1867
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Part of Speech: Verb
Sounds like: ep-AI-noh
Translations: I praise, I commend, I approve, I applaud
Notes: This verb means to praise, commend, or approve of someone or something. It is used to express admiration or positive judgment. For example, one might use it to say 'I praise God' or 'I commend your actions.'
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΑΙΝΕΩ, ΕΥΛΟΓΕΩ, ΔΟΞΑΖΩ
Etymology: From Ancient Greek ἐπαινέω (epainéō), from ἐπί (epí, 'upon, in addition') + αἰνέω (ainéō, 'to praise').
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3403
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Part of Speech: Verb
Sounds like: mem-NEES-thai
Translations: to remember, to be mindful of, to make mention of
Notes: This is the perfect infinitive form of the verb 'mimnēskō', meaning 'to remember' or 'to be mindful of'. It is often used with the genitive case to indicate what is being remembered or mentioned. For example, one might 'remember a person' or 'make mention of an event'.
Inflection: Perfect Infinitive, Middle/Passive Voice, All Genders, All Cases
Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From the Proto-Indo-European root meaning 'to think, to remember'. It is related to the Greek word 'mnēmē' (memory).
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3860
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Part of Speech: Verb
Sounds like: pa-ra-DEH-doh-ka
Translations: I have delivered, I have handed over, I have entrusted, I have committed, I have betrayed
Notes: This word means to hand over, deliver, or entrust something or someone to another. In the perfect tense, it signifies an action that was completed in the past but has continuing results or a present state resulting from that past action. It can be used in various contexts, such as delivering a person into custody, handing over an object, entrusting a task, or even betraying someone.
Inflection: Perfect Active Indicative, 1st Person Singular
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-kah
Translations: I handed over, I delivered, I committed, I entrusted, I betrayed
Notes: This is a compound verb meaning to hand over, deliver, commit, or betray. It is often used in contexts of giving something or someone into the power or care of another, or to surrender. It can also carry the negative connotation of betrayal, especially when referring to handing someone over to an enemy or authority for judgment.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ
Etymology: The word ΠΑΡΑΔΙΔΩΜΙ is a compound of the preposition ΠΑΡΑ (para), meaning 'alongside' or 'from', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. This combination conveys the sense of giving something over from one's side to another.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3862
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Part of Speech: Noun
Sounds like: pa-ra-DO-sees
Translations: traditions, teachings, ordinances, instructions
Notes: This word refers to something that is handed down or transmitted, whether orally or in writing. It can denote customs, doctrines, or instructions that are passed from one generation to another, or from a teacher to a student. It is often used in a religious or cultural context to refer to established practices or beliefs.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΔΙΔΑΧΗ, ΕΝΤΟΛΗ, ΔΟΓΜΑ
G2722
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Part of Speech: Verb
Sounds like: kah-TEH-kheh-teh
Translations: you hold, you possess, you restrain, you keep, you occupy, you hold fast
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἔχω (echō, meaning 'to have' or 'to hold'). It generally means to hold down, hold fast, possess, or restrain. It can be used in various contexts, such as holding onto something physically, possessing property, restraining someone, or holding fast to a teaching or tradition.
Inflection: 2nd Person Plural, Present Active Indicative or Imperative
Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΚΑΤΕΧΩ
Etymology: The word ΚΑΤΕΧΩ is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. The combination implies a strong or firm holding.
G2309
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Part of Speech: Verb
Sounds like: THEH-loh
Translations: to wish, to want, to desire, to will, to intend, to be willing
Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').
G1492
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Part of Speech: Verb
Sounds like: EYE-deh-nye
Translations: to know, to understand, to perceive, to be aware
Notes: ΕΙΔΕΝΑΙ is the perfect active infinitive form of the verb 'oida', meaning 'to know'. It is used to express the act of knowing or understanding something, often implying a state of having acquired knowledge or being familiar with a fact or situation. It can function as the object of another verb or in various infinitive constructions.
Inflection: Perfect, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΕΙΝ, ΕΠΙΣΤΑΣΘΑΙ
Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense with a present meaning, signifying a state of knowing as a result of having seen or perceived.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0008
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Part of Speech: Adjective
Sounds like: AH-dross
Translations: full-grown, mature, strong, stout, abundant, plentiful
Notes: This adjective describes something that is full-grown, mature, or robust. It can refer to a person who is strong or stout, or to a quantity that is abundant or plentiful. It implies a sense of fullness, strength, or ample supply.
Inflection: Masculine, Nominative, Singular
Synonyms: ΙΣΧΥΡΟΣ, ΠΛΗΡΗΣ, ΠΟΛΥΣ
Etymology: From an unused root meaning to grow, increase. It is related to the idea of reaching full development or maturity.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEE
Translations: head, a head, chief, ruler, source, summit
Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.
Inflection: Nominative, Singular, Feminine
Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ
Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOS
Translations: Christ, the Anointed One, the Messiah
Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-koss
Translations: of a woman, of the woman, of a wife, of the wife
Notes: This word refers to a woman or a wife. As a genitive noun, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the woman' or 'the son of the wife'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΓΥΝΗ (gynē) comes from Proto-Indo-European, referring to a woman or wife. It is related to similar words in other Indo-European languages.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband, male, a male
Notes: This word refers to a man, a male human being, or a husband. It is often used to distinguish a male from a female, or to refer to an adult male in general. It can also be used to denote a person of high standing or character.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
Etymology: From Proto-Indo-European, meaning 'man'. It is related to words for 'man' in various Indo-European languages.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G4336
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Part of Speech: Participle, Verb
Sounds like: pros-yoo-KHO-meh-nos
Translations: praying, one who prays, a praying one
Notes: This word is a present middle/passive participle, meaning 'praying' or 'one who prays'. It describes someone who is actively engaged in prayer. It can function adjectivally, describing a noun (e.g., 'the praying man'), or adverbially, indicating the manner or circumstance of an action (e.g., 'he spoke while praying').
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΟΜΕΝΟΣ, ΑΙΤΟΥΜΕΝΟΣ
G4395
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Part of Speech: Verb (Participle)
Sounds like: pro-fee-TEH-oon
Translations: prophesying, prophesying, a prophesying one, one who prophesies
Notes: This word is a present active participle of the verb 'prophesy'. It describes someone who is currently engaged in the act of prophesying or speaking under divine inspiration. It can function adjectivally, modifying a noun, or substantivally, acting as a noun itself (e.g., 'the one prophesying').
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEES
Translations: of head, of a head, of a leader, of a source
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or source of something. As a genitive form, it often indicates possession or origin, meaning 'of the head' or 'belonging to the head'.
Inflection: Singular, Genitive, Feminine
G2192
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Part of Speech: Participle
Sounds like: EH-khon
Translations: having, holding, possessing, being, one who has, he who has
Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
G2617
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Part of Speech: Verb
Sounds like: kah-tah-ee-SKHUE-nay
Translations: puts to shame, disgraces, humiliates, confounds
Notes: This word means to put someone to shame, disgrace them, or humiliate them. It can also mean to confound or disappoint. It is used to describe an action that brings dishonor or embarrassment upon someone, often in a public or significant way.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
Etymology: From κατά (kata, "down") and αἰσχύνω (aischynō, "to shame"). It literally means "to shame down" or "to put to shame completely."
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1135
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Part of Speech: Noun
Sounds like: goo-NAY
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, typically an adult. It can be used generally for 'woman' or specifically for 'wife' in the context of marriage. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΗΛΥΣ, ΝΥΜΦΗ
Etymology: From Proto-Indo-European, meaning 'woman'. It is related to words for 'woman' in many Indo-European languages.
G4336
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Part of Speech: Verb
Sounds like: pros-yoo-KHO-meh-nee
Translations: praying, a praying one, one who prays
Notes: This word is a present middle/passive participle of the verb 'προσεύχομαι', meaning 'to pray'. It describes someone who is in the act of praying or is characterized by praying. It is often used to refer to a person, especially a woman, who is praying.
Inflection: Present, Middle/Passive, Participle, Singular, Nominative, Feminine
Synonyms: ΔΕΟΜΕΝΗ, ΕΥΧΟΜΕΝΗ
G4395
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Part of Speech: Verb, Participle
Sounds like: pro-fay-TEV-oo-sah
Translations: prophesying, a prophesying woman
Notes: This word is a present active participle, meaning 'prophesying' or 'speaking by divine inspiration'. It describes someone who is currently engaged in the act of prophesying. It is often used to refer to a person, especially a woman, who is delivering a prophetic message.
Inflection: Present, Active, Participle, Nominative, Feminine, Singular or Plural
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ
G0177
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Part of Speech: Adverb
Sounds like: ah-kah-tah-KAH-loop-toh
Translations: uncovered, unveiled
Notes: This word is an adverb meaning "uncovered" or "unveiled." It describes an action performed without a covering, often referring to the head. It is used to indicate that something is done openly or without concealment.
Inflection: Does not inflect
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G1836
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Part of Speech: Participle, Adjective
Sounds like: ex-ee-REE-meh-nee
Translations: shaved, having been shaved, a shaved woman, a shaved head
Notes: This word is a perfect passive participle, meaning 'having been shaved' or 'shaved'. It describes something or someone that has undergone the action of being shaved. It functions adjectivally, modifying a noun, and indicates a completed action with a continuing result.
Inflection: Singular, Nominative, Feminine, Perfect, Passive
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2619
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Part of Speech: Verb
Sounds like: kah-tah-kah-LYP-teh-tai
Translations: is covered, is veiled, is being covered, is being veiled
Notes: This word means 'to be covered' or 'to be veiled'. It is used to describe someone or something that is being covered up, often with a cloth or veil. It implies an ongoing action or state of being covered.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΑΛΥΠΤΩ, ΠΕΡΙΚΑΛΥΠΤΩ
G2751
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Part of Speech: Verb
Sounds like: kay-RAS-thoh
Translations: let her be shorn, let her be cut short, let her cut her hair short
Notes: This word means to shear, cut, or shave, especially hair. In this form, it is an imperative, meaning it expresses a command or instruction for someone to be shorn or have their hair cut short. It is often used in contexts related to hair cutting or shaving.
Inflection: Aorist, Passive, Imperative, 3rd Person, Singular
Synonyms: ΞΥΡΩ, ΚΟΥΡΕΥΩ
G0150
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Part of Speech: Adjective
Sounds like: AIS-khron
Translations: shameful, disgraceful, base, vile, a shameful thing, a disgraceful thing
Notes: This word describes something that is morally reprehensible, disgraceful, or ugly in a moral sense. It is used to characterize actions, behaviors, or things that bring shame or dishonor.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΠΡΕΠΗΣ, ΑΝΗΚΕΣΤΟΣ
Etymology: The word 'αἰσχρός' (aiskhros) is derived from 'αἶσχος' (aiskhos), meaning 'shame' or 'disgrace'. It refers to that which causes shame or is associated with it.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kee
Translations: (to) woman, (to) a woman, (to) wife, (to) a wife
Notes: This word refers to a woman or a wife. As a dative case noun, it typically indicates the indirect object of a verb, meaning 'to' or 'for' a woman/wife, or it can be used with prepositions that govern the dative case. It can also denote association or instrument, such as 'with a woman' or 'by means of a woman'.
Inflection: Singular, Dative, Feminine
G2751
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Part of Speech: Verb
Sounds like: kay-RAS-thigh
Translations: to shear, to cut the hair, to shave
Notes: This word refers to the act of cutting or shearing hair, wool, or fleece. It can be used in contexts of getting a haircut, shaving, or shearing sheep. It is often used in the passive voice to describe someone having their hair cut or shorn.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΞΥΡΑΩ
G3587
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Part of Speech: Verb
Sounds like: xy-RAS-thai
Translations: to shave, to be shaved
Notes: This word is a verb meaning 'to shave' or 'to be shaved'. It is often used in the context of cutting hair or a beard, particularly in ancient customs or religious practices. As an infinitive, it functions like the English 'to shave' and can be used as the object of another verb or to express purpose.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΚΕΙΡΩ
Etymology: From an unknown root, possibly related to the idea of scraping or scratching.
G2619
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Part of Speech: Verb
Sounds like: kah-tah-kah-LYP-tess-thoh
Translations: let her be covered, let her cover herself, be covered, cover oneself
Notes: This word means to cover completely or to veil oneself. It is often used in the context of a woman covering her head or face. It implies a complete covering, not just a partial one. It is a compound word formed from 'κατά' (down, completely) and 'καλύπτω' (to cover).
Inflection: Present, Middle/Passive, Imperative, Third Person Singular
Synonyms: ΚΑΛΥΠΤΩ, ΠΕΡΙΚΑΛΥΠΤΩ
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G3784
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Part of Speech: Verb
Sounds like: oh-FEE-lay
Translations: he owes, she owes, it owes, he ought, she ought, it ought, he must, she must, it must
Notes: This word is a verb meaning 'to owe' a debt, or 'to be obligated' to do something. It is often used in the sense of 'ought' or 'must', indicating a moral or legal obligation. For example, it can describe someone who owes money, or someone who is obligated to perform a duty.
Inflection: Third Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΔΕΙ, ΧΡΗ
G2619
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Part of Speech: Verb
Sounds like: kah-tah-kah-LYP-tes-thai
Translations: to be covered, to cover oneself, to veil oneself
Notes: This is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καλύπτω (kalyptō), meaning 'to cover'. In the middle or passive voice, as it is here, it means 'to cover oneself' or 'to be covered'. It describes the action of putting something over oneself, often a veil or head covering.
Inflection: Present, Infinitive, Middle or Passive Voice
Synonyms: ΚΑΛΥΠΤΩ, ΠΕΡΙΚΑΛΥΠΤΩ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'completely', and καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'. The root καλύπτω is related to the idea of hiding or enveloping.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LAYN
Translations: head, a head
Notes: This word is a scribal abbreviation for ΚΕΦΑΛΗΝ (kephalēn), meaning 'head'. It refers to the anatomical part of the body. In ancient Greek, it could also be used metaphorically to refer to a chief, leader, or the top/summit of something. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: KORYPHE, KEPHALIS
Etymology: The word ΚΕΦΑΛΗ (kephalē) comes from Proto-Indo-European. It is related to words for 'head' in other Indo-European languages.
G1504
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Part of Speech: Noun
Sounds like: ee-KOHN
Translations: image, an image, likeness, a likeness, representation, a representation, statue, a statue, portrait, a portrait
Notes: This word refers to an image, likeness, or representation of something, whether physical or spiritual. It can denote a statue, a portrait, or a copy. It is often used to describe a resemblance or a manifestation of a person or thing, such as being made in the 'image' of God.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ
Etymology: From ἔοικα (eoika, 'to be like, resemble'). It refers to that which is like or resembles something else.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G5225
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Part of Speech: Participle, Verb
Sounds like: hoo-PAR-khon
Translations: being, existing, subsisting, to be, to exist
Notes: This word is the present active participle of the verb 'υπάρχω' (huparchō), meaning 'to be' or 'to exist'. It describes a state of being or a pre-existing condition. It is often used to indicate someone or something that 'is' or 'exists' in a particular way or capacity, or to describe a continuous state of being.
Inflection: Present Active Participle, Masculine, Singular, Nominative
Synonyms: ΩΝ, ΕΣΤΙΝ, ΓΙΝΟΜΑΙ
G0435
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Part of Speech: Noun
Sounds like: AN-dros
Translations: of a man, of man, of a husband, of husband
Notes: This word is the genitive singular form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. It is used to indicate possession or relationship, similar to how 'of a man' or 'a man's' is used in English. For example, it could refer to something belonging to a man, or describe a characteristic of a man.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΥ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G2936
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Part of Speech: Verb
Sounds like: ek-TIS-thay
Translations: was created, was founded, was built, was established
Notes: This word is the aorist passive indicative form of the verb 'κτίζω' (ktizo), meaning 'to create,' 'to found,' or 'to build.' It describes an action that was completed in the past, where the subject was the recipient of the action (i.e., it was created or founded by someone or something else). It is used to indicate that something came into existence or was established.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΙΔΡΥΩ
Etymology: The root verb 'κτίζω' (ktizo) is of uncertain origin, possibly related to a root meaning 'to settle' or 'to establish.' It refers to the act of bringing something into existence or founding something.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kah
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, an adult woman, or a wife. It is used to denote a woman in general or specifically a married woman in relation to her husband. In the provided examples, it is used in the plural form 'γυναίκας' meaning 'women' or 'wives'.
Inflection: Accusative, Singular, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0435
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Part of Speech: Noun
Sounds like: AHN-drah
Translations: man, a man, husband, a husband
Notes: This word is an inflected form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In this form, it functions as the direct object of a verb or preposition, indicating the person or thing receiving the action. It can refer to a male human being, a husband, or sometimes broadly to a person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-an
Translations: authority, power, right, jurisdiction, a right, a power
Notes: This word refers to authority, power, or the right to do something. It can denote delegated authority, the ability to act, or the sphere of one's jurisdiction. It is often used in contexts of legal or moral right, or the capacity to exercise control.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ
G2192
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Part of Speech: Verb
Sounds like: EH-khei
Translations: he has, she has, it has, there is, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is the third person singular, present active indicative form of the verb 'ἔχω' (echō). It means 'he/she/it has', 'holds', or 'possesses'. It can also be used impersonally to mean 'there is' or 'it is possible'. It describes a state of possession or being in a certain condition.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΚΕΚΤΗΤΑΙ, ΚΑΤΕΧΕΙ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0032
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Part of Speech: Noun
Sounds like: ang-GEL-oos
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or an angel. It can also refer to human messengers or delegates. The meaning depends on the context, but it always implies someone or something that conveys a message or performs a task on behalf of another.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΔΙΑΚΟΝΟΙ
G4133
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, not even
Notes: This word is a conjunction used to express negation. It often appears in a series, meaning 'neither... nor' when repeated. It can also mean 'not even' when used alone to emphasize a negative statement.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: From the negative particle ΟΥ and the enclitic particle ΤΕ, meaning 'and'.
G5565
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Part of Speech: Preposition, Adverb
Sounds like: KHO-rees
Translations: without, apart from, separately, by itself, besides
Notes: This word can function as a preposition, meaning 'without' or 'apart from', typically taking a genitive case. It can also function as an adverb, meaning 'separately' or 'by itself'. It is used to indicate separation, absence, or independence from something or someone.
Inflection: Does not inflect
Synonyms: ΑΝΕΥ, ΔΙΧΑ
Etymology: From the root of χωρίζω (chōrizō), meaning 'to separate' or 'to divide'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G2919
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Part of Speech: Verb
Sounds like: KREE-nah-teh
Translations: judge, decide, discern, determine, condemn
Notes: This word is a verb meaning 'to judge' or 'to decide'. It is used to command a group of people to make a judgment, decision, or to discern something. It can also imply a legal or moral judgment, or the act of condemning.
Inflection: Second Person, Plural, Aorist, Active, Imperative
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ
G4241
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Part of Speech: Participle, Adjective, Adverb
Sounds like: PREH-pon
Translations: fitting, proper, suitable, becoming, appropriate, as is fitting, as is proper
Notes: This word is a present active participle derived from the verb 'πρέπω' (prepo), meaning 'to be fitting' or 'to be proper'. It describes something that is suitable, appropriate, or becoming for a particular situation or person. It can function adjectivally, modifying a noun, or adverbially, describing how something is done. For example, it might describe an action that is done 'as is fitting' or 'properly'.
Inflection: Singular, Neuter, Nominative or Accusative, Present Active Participle
Synonyms: ΑΡΜΟΖΟΝ, ΚΑΘΗΚΟΝ, ΕΥΠΡΕΠΕΣ
Etymology: The word 'πρέπω' (prepo) is of uncertain origin, possibly related to words meaning 'to be conspicuous' or 'to stand out', which then developed the sense of 'to be fitting' or 'to be proper' because something that stands out in a good way is appropriate.
G1510
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G177
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Part of Speech: Adjective
Sounds like: ah-kah-tah-KAH-loop-ton
Translations: uncovered, unveiled, uncovered (a woman)
Notes: This word describes something or someone that is not covered or veiled. It is often used in the context of a woman's head being uncovered, especially during prayer or prophecy, implying a lack of appropriate covering or modesty according to cultural norms. It can also refer more generally to anything that is exposed or laid bare.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΚΑΛΥΠΤΟΣ, ΓΥΜΝΟΣ
Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'κατακαλύπτω' (katakalyptō), meaning 'to cover completely' or 'to veil'. Thus, it literally means 'not completely covered' or 'unveiled'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G4336
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Part of Speech: Verb
Sounds like: pros-yoo-KHES-thai
Translations: to pray, to make supplication, to offer prayer
Notes: This word means 'to pray' or 'to make supplication'. It is a compound verb formed from 'πρός' (towards, to) and 'εὔχομαι' (to pray, to wish). It is commonly used to describe the act of communicating with God or a deity, expressing desires, thanks, or worship. It can be used in various tenses and moods to indicate when and how the prayer is being offered.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ
Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'. It signifies directing one's prayer or wish towards a specific entity, typically God.
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G5449
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Part of Speech: Noun
Sounds like: PHOO-sis
Translations: nature, a nature, kind, a kind, character, a character, birth, a birth, natural order, a natural order
Notes: This word refers to the inherent character, constitution, or essential quality of something or someone. It can describe the natural order of things, the physical world, or the innate disposition of a person or animal. It is used to speak of what something is by birth or origin, or its fundamental properties.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΕΝΟΣ, ΟΥΣΙΑ, ΚΟΣΜΟΣ
Etymology: From the verb φύω (phýō), meaning 'to grow, to bring forth, to produce'. It refers to that which has grown or been produced, hence its inherent quality or nature.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G1321
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Part of Speech: Verb
Sounds like: di-DAS-kee
Translations: teaches, is teaching, does teach
Notes: This word means 'to teach' or 'to instruct'. It describes the action of imparting knowledge or skill to someone. It can be used in various contexts, such as teaching a subject, instructing on a moral principle, or training someone in a skill.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΕΚΔΙΔΑΣΚΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G2864, G2865
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Part of Speech: Noun, Verb
Sounds like: KOH-mah
Translations: hair, a hair, head of hair, to be cut off, to be destroyed, to be consumed, to be worn out
Notes: The word 'ΚΟΜΑ' can refer to 'hair' or a 'head of hair' as a noun. As a verb, it is an inflected form of 'κόπτω' (koptō) or 'κόμίζω' (komizō) or 'κομάω' (komaō), meaning 'to be cut off,' 'to be destroyed,' 'to be consumed,' or 'to be worn out.' The context is crucial for determining the correct meaning. In the provided examples, 'ΚΟΜΑΣ' (plural of 'ΚΟΜΑ') in the first example clearly refers to 'hair.' The verbs 'ΜΝΗΣΚΟΜΑΙ' and 'ὈΛΕΚΟΜΑΙ' are inflected forms of other verbs, not directly related to the noun 'ΚΟΜΑ' or the verb 'κομάω'.
Inflection: Noun: Singular, Nominative, Feminine. Verb: First Person, Singular, Present, Middle/Passive, Indicative (from 'κομάω' meaning 'to wear long hair'); or various inflections of 'κόπτω' or 'κομίζω' depending on the context.
Synonyms: ΘΡΙΞ, ΠΛΟΚΑΜΟΣ
Etymology: The noun 'ΚΟΜΑ' (hair) is of uncertain origin, possibly related to 'κόμη' (komē). The verb forms that sound similar are derived from different roots: 'κομάω' (to wear long hair) from 'κόμη', and forms like 'κόπτομαι' (to be cut) from 'κόπτω' (to cut).
G0819
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Part of Speech: Noun
Sounds like: ah-tee-MEE-ah
Translations: dishonor, a dishonor, disgrace, shame, contempt, indignity
Notes: This word refers to a state of dishonor, disgrace, or shame. It can describe a lack of respect or a condition of being held in low esteem. It is often used in contexts where someone or something is treated with contempt or indignity, or where a person experiences a loss of honor.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ, ΟΝΕΙΔΟΣ
Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμή' (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G2864
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Part of Speech: Noun
Sounds like: KO-may
Translations: hair, a hair, head of hair, a head of hair
Notes: This word refers to hair, specifically the hair of the head. It is commonly used to describe a person's locks or a full head of hair. It can be used in various contexts where hair is mentioned, such as its appearance, length, or as a physical attribute.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΡΙΞ, ΠΛΟΚΑΜΟΣ
Etymology: The origin of the word 'ΚΟΜΗ' is uncertain, but it is thought to be related to the verb 'κομέω' (komeō), meaning 'to take care of, to tend'.
G0473
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Part of Speech: Preposition
Sounds like: AN-tee
Translations: instead of, for, in place of, in return for, opposite, in front of
Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.
Inflection: Does not inflect
Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.
G4018
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Part of Speech: Noun
Sounds like: peh-ree-boh-LAI-oo
Translations: of a covering, of a veil, of a mantle, of a wrapper, of a cloak
Notes: This word refers to something that is thrown around or wrapped around, serving as a covering, a veil, or a mantle. It can be used to describe any garment or object that provides covering or enclosure. In the provided context, it refers to hair acting as a covering for a woman.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΑΛΥΜΜΑ, ΕΝΔΥΜΑ, ΙΜΑΤΙΟΝ
Etymology: The word ΠΕΡΙΒΟΛΑΙΟΝ (peribolaion) comes from the verb περιβάλλω (periballō), meaning 'to throw around, to put around, to clothe'. It is formed from περί (peri), meaning 'around', and βάλλω (ballō), meaning 'to throw'.
G1325
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Part of Speech: Verb
Sounds like: deh-DOH-tai
Translations: it has been given, it is given, it was given
Notes: This word is the third person singular, perfect passive indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It indicates an action that was completed in the past and has ongoing results in the present. Therefore, it translates to 'it has been given' or 'it is given' (implying a past action with present effect). It is used when something has been bestowed or granted.
Inflection: Perfect, Passive, Indicative, 3rd Person Singular
Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present form, which is common for verbs of giving in ancient languages.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1380
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Part of Speech: Verb
Sounds like: doh-KEI
Translations: it seems, it appears, it is thought, it is decided, it is good, it pleases
Notes: This word is a verb meaning 'to seem', 'to appear', 'to think', 'to suppose', or 'to be thought good'. It is often used impersonally, meaning 'it seems' or 'it appears'. It can also convey the idea of something being decided or pleasing.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΦΑΙΝΕΤΑΙ, ΕΟΙΚΕΝ
G5360
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Part of Speech: Adjective
Sounds like: fee-LOH-nee-kos
Translations: fond of strife, contentious, quarrelsome
Notes: This adjective describes someone who is fond of strife or contention, meaning they are quarrelsome or argumentative. It is a compound word formed from 'philos' (loving, fond of) and 'nike' (victory, triumph), suggesting someone who loves to win arguments or disputes. It would be used to describe a person's character or disposition.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΡΙΣΤΙΚΟΣ, ΜΑΧΙΜΟΣ
Etymology: The word ΦΙΛΟΝΙΚΟΣ is a compound of φίλος (philos), meaning 'loving' or 'fond of', and νίκη (nike), meaning 'victory'. It describes someone who is 'fond of victory' in disputes, hence contentious.
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G5108
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Part of Speech: Adjective
Sounds like: toy-OW-teen
Translations: such, such a, of such a kind
Notes: This word is a demonstrative adjective used to describe something of the kind or quality just mentioned or about to be mentioned. It functions similarly to 'this kind of' or 'that kind of'. It agrees in gender, number, and case with the noun it modifies.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΥΤΟΣ
G4914
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Part of Speech: Noun
Sounds like: soon-ay-THEE-an
Translations: custom, a custom, habit, a habit, practice, a practice
Notes: This word refers to a custom, habit, or practice. It describes something that is done regularly or is a common way of behaving. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΘΟΣ, ΕΘΙΣΜΟΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ai
Translations: churches, assemblies, congregations
Notes: This word refers to a gathering or assembly of people, often with a specific purpose. In the New Testament, it commonly denotes a Christian congregation or the universal body of believers, hence 'church'. It can also refer to a secular assembly or gathering of citizens.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΑΙ, ΟΜΙΛΙΑΙ
G3853
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Part of Speech: Verb, Participle
Sounds like: pah-rang-GEL-lohn
Translations: commanding, instructing, charging, announcing, giving orders, ordering
Notes: This word is a present active participle, meaning 'commanding' or 'giving orders'. It describes an action that is ongoing or habitual. It is often used to introduce a command or instruction given by someone, indicating that they are in the act of issuing that directive. For example, it could be used in a sentence like 'He went, commanding them to follow.'
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΛΕΥΩ, ΕΝΤΕΛΛΟΜΑΙ, ΠΡΟΣΤΑΤΤΩ
Etymology: From Ancient Greek παραγγέλλω (parangellō), from παρά (pará, 'beside, by') + ἀγγέλλω (angellō, 'to announce, report'). The combination suggests announcing or giving orders alongside someone or in addition to something.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2921
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Part of Speech: Adjective
Sounds like: KRIS-son
Translations: better, more excellent, more profitable, more advantageous
Notes: This word is the comparative form of the adjective 'κρισσος' (krissos), meaning 'good' or 'excellent'. As a comparative adjective, it signifies 'better' or 'more excellent'. It is used to indicate a higher degree of quality, advantage, or profitability when comparing two or more things. It can be used predicatively or attributively in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΜΕΙΝΟΝ, ΚΡΕΙΤΤΟΝ
Etymology: The word ΚΡΙΣΣΟΣ (krissos) is of uncertain origin, possibly related to the idea of 'choosing' or 'judging' what is good.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G2207
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Part of Speech: Adjective, Adverb
Sounds like: HES-son
Translations: less, inferior, worse
Notes: This word is the comparative form of an adjective, meaning 'less,' 'inferior,' or 'worse.' It can function as both an adjective, describing something as being of lesser quality or quantity, or as an adverb, indicating a lesser degree or extent. It is often used to compare two things, showing that one is of a lower standard or amount than the other.
Inflection: Neuter, Singular, Nominative or Accusative; or Adverbial form
Synonyms: ΕΛΑΣΣΩΝ, ΜΙΚΡΟΤΕΡΟΣ
Etymology: The word ἥσσων (hēssōn) is the irregular comparative form of the adjective κακός (kakos), meaning 'bad' or 'evil,' or sometimes ὀλίγος (oligos), meaning 'little' or 'few.' It has roots in Proto-Indo-European, indicating a sense of 'less' or 'inferiority.'
G4905
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Part of Speech: Verb
Sounds like: soon-ER-khes-theh
Translations: come together, assemble, gather, meet
Notes: This word means to come together, assemble, or gather. It is often used to describe people meeting in a group, whether for a specific purpose or simply to be in one place. It can imply a deliberate gathering or simply the act of converging.
Inflection: Present, Middle/Passive, Indicative or Imperative, Second Person Plural
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΩ, ΣΥΝΕΡΧΟΜΑΙ
G4413
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Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G4905
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Part of Speech: Participle
Sounds like: soon-ER-kho-meh-NOHN
Translations: coming together, gathering, assembling, meeting, associating with
Notes: This word is a present middle/passive participle of the verb 'synerchomai', meaning 'to come together' or 'to assemble'. It describes an action of people gathering or meeting in a group. It can function adjectivally, describing those who are coming together, or adverbially, indicating the circumstances under which something happens.
Inflection: Present, Middle/Passive, Genitive, Plural, Masculine or Neuter
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΜΑΙ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, congregation, church, an assembly, a congregation, a church
Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-oh
Translations: hear, listen, obey, understand
Notes: This word is a verb meaning "to hear" or "to listen." It can also carry the sense of "to understand" or "to obey," especially when used in contexts where hearing implies a response or compliance. It is commonly used to describe the act of perceiving sound or receiving information through the ears.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΕΠΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word ΑΚΟΥΩ comes from Proto-Indo-European, meaning 'to hear'. It is related to words in other Indo-European languages that also refer to the act of hearing.
G4978
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Part of Speech: Noun
Sounds like: SKHIS-ma-ta
Translations: divisions, schisms, rents, tears
Notes: This word refers to a division, a split, or a tear. It can be used literally to describe a physical tear in fabric or a crack in the ground. Metaphorically, it is often used to describe a division or dissension within a group, such as a church or community, indicating a separation of opinion or allegiance.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΙΧΟΣΤΑΣΙΑΙ, ΕΡΙΔΕΣ, ΣΤΑΣΕΙΣ
Etymology: The word ΣΧΙΣΜΑ (schisma) comes from the Greek verb σχίζω (schizō), meaning 'to split' or 'to cleave'. It refers to the result of an action of splitting.
G5225
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Part of Speech: Verb
Sounds like: hoo-PAR-khayn
Translations: to be, to exist, to be present, to belong, to possess, to be available
Notes: This word is the present active infinitive form of the verb meaning 'to be' or 'to exist'. It often implies a pre-existing state or condition, or that something is inherently or truly so. It can also convey the sense of possessing something or belonging to someone, or simply being available or present.
Inflection: Infinitive, Present, Active
Synonyms: ΕΙΝΑΙ, ΓΙΝΕΣΘΑΙ
G3313
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Part of Speech: Noun
Sounds like: MEH-ross
Translations: part, a part, share, a share, portion, a portion, region, a region, side, a side
Notes: This word refers to a part, share, or portion of something. It can also denote a region or a side. It is commonly used to indicate a division or segment of a whole, or a specific area or direction.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΟΙΡΑ, ΚΛΗΡΟΣ, ΤΜΗΜΑ
Etymology: From Proto-Indo-European *smer- 'to allot, assign'. It is related to the verb μείρομαι (meiromai), meaning 'to receive one's share'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-oh
Translations: believe, trust, have faith
Notes: This verb means to believe, to trust, or to have faith. It can be used to express belief in a person or concept, often taking a dative object (e.g., 'to believe in God'). It can also mean to believe that something is true, in which case it might take an accusative object or a clause.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΠΕΙΘΩ, ΕΛΠΙΖΩ
Etymology: From πίστις (pistis), meaning 'faith' or 'trust'.
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G0139
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Part of Speech: Noun
Sounds like: hah-EE-reh-sis
Translations: choice, a choice, selection, a selection, sect, a sect, party, a party, heresy, a heresy
Notes: This word refers to a choice or selection, often implying a deliberate act of choosing. It can also denote a particular school of thought, a religious or philosophical party, or a sect. In later usage, especially in Christian contexts, it came to mean a 'heresy,' referring to a doctrine or opinion contrary to orthodox belief.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΚΛΟΓΗ, ΔΟΓΜΑ, ΣΧΙΣΜΑ
Etymology: The word ΑΙΡΕΣΙΣ (hairesis) derives from the verb αἱρέω (haireō), meaning 'to take, to choose, to prefer'. It originally referred to the act of choosing or the thing chosen, and later evolved to describe a chosen way of life or a particular school of thought.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1384
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Part of Speech: Adjective
Sounds like: doh-KEE-moy
Translations: approved, tried, acceptable, a tried one, an approved one
Notes: This word describes something or someone that has been tested and found to be genuine, trustworthy, or acceptable. It implies a process of examination or trial that has resulted in a positive outcome. It can be used to describe people who are proven and reliable, or things that are of good quality and fit for purpose.
Inflection: Plural, Nominative, Masculine
Synonyms: ΔΟΚΙΜΟΣ, ΕΥΑΡΕΣΤΟΣ, ΕΚΛΕΚΤΟΣ
G5319
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Part of Speech: Adjective
Sounds like: fah-neh-ROY
Translations: manifest, evident, visible, apparent, clear, obvious
Notes: This word describes something that is manifest, evident, or visible. It is used to indicate that something is clearly seen, known, or understood, often implying that it has been revealed or made public. It can be used to describe people, things, or truths that are brought into the open.
Inflection: Plural, Nominative, Masculine
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΠΡΟΔΗΛΟΣ
G1096
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Part of Speech: Verb
Sounds like: geh-NOHN-tai
Translations: they may become, they may be, they may come to pass, they may happen, they may arise
Notes: This word is a form of the verb 'to become' or 'to be'. It signifies coming into existence, happening, or turning into something. It is often used to describe events unfolding or states being achieved.
Inflection: Third Person Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G2960
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Part of Speech: Adjective
Sounds like: koo-ree-a-KON
Translations: of the Lord, belonging to the Lord, the Lord's, a Lord's
Notes: This adjective means 'of the Lord' or 'belonging to the Lord'. It is often used to describe things associated with Jesus Christ or God, such as 'the Lord's day' (Sunday) or 'the Lord's Supper'. It indicates possession or association with the divine Lord.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΘΕΙΟΣ, ΘΕΟΥ
Etymology: The word 'ΚΥΡΙΑΚΟΣ' (kyriakos) is derived from 'ΚΥΡΙΟΣ' (kyrios), meaning 'Lord' or 'master', and the suffix '-ακος' (-akos), which indicates belonging or pertaining to. Thus, it literally means 'pertaining to the Lord'.
G1173
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Part of Speech: Noun
Sounds like: DEIP-non
Translations: dinner, supper, a dinner, a supper, a feast, a banquet
Notes: This word refers to the main meal of the day, typically eaten in the evening, often a substantial meal or a formal banquet. It can be used in contexts describing a regular evening meal or a special feast.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΟΧΗ, ΕΣΤΙΑΣΙΣ
Etymology: From an uncertain root, possibly related to δάπτω (daptō, "to devour").
G5315
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Part of Speech: Verb
Sounds like: fah-GAY
Translations: to eat, to consume, to devour
Notes: This word is an aorist infinitive form of the verb 'to eat'. It describes the action of consuming food or, more broadly, devouring or consuming something. It is often used in contexts related to meals or sustenance.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
G5315
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Part of Speech: Verb
Sounds like: fah-GAYN
Translations: to eat, to consume
Notes: This is the aorist active infinitive form of the verb meaning 'to eat' or 'to consume'. It is used to express the action of eating in a general sense, often as the object of another verb or as a purpose clause.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The root of this word is related to the Proto-Indo-European root meaning 'to eat'. It is a common verb in Koine Greek for the act of consuming food.
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G2398
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Part of Speech: Adjective, Noun
Sounds like: EE-dee-on
Translations: own, private, peculiar, one's own, a thing of one's own, one's own property, private affairs
Notes: This word describes something that belongs to a person or group, or something that is distinctive or peculiar to them. As an adjective, it modifies a noun to indicate possession or uniqueness. As a noun, it can refer to one's own possessions or private matters.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ
Etymology: The word originates from Proto-Indo-European *swe-dʰ-yo-, meaning 'one's own'. It is related to the reflexive pronoun 'self'.
G4291
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Part of Speech: Verb
Sounds like: pro-lam-BAH-neh
Translations: takes beforehand, takes first, anticipates, surprises, comes upon, overtakes
Notes: This is a compound verb formed from the preposition πρό (pro), meaning 'before', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. It means to take something beforehand, to anticipate an action, or to come upon someone by surprise. It can also mean to precede or to overtake.
Inflection: 3rd Person, Singular, Present, Indicative, Active
Synonyms: ΦΘΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: From πρό (pro, "before") and λαμβάνω (lambanō, "to take").
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G5315
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Part of Speech: Verb (Infinitive), Noun
Sounds like: fah-GEEN
Translations: to eat, eating, food, a meal
Notes: This word is the infinitive form of the verb 'to eat'. In Koine Greek, infinitives can often function as nouns, especially when preceded by an article, meaning 'the act of eating' or 'food/a meal'. It describes the action of consuming food.
Inflection: Aorist Active Infinitive
Synonyms: ΒΡΩΣΙΣ, ΕΣΘΙΩ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G4093
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Part of Speech: Noun
Sounds like: PI-na
Translations: tablet, board, plank, writing tablet, a tablet for writing, a picture, a painting, a list, a register
Notes: This word refers to a flat piece of material, such as a board or plank, often used for writing or painting. It can also denote a list or register, like a table of contents or an inventory. In some contexts, it might refer to a picture or painting itself, as these were often done on such surfaces.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΛΤΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ
Etymology: The word "ΠΙΝΑΞ" (pinax) is of uncertain origin, possibly pre-Greek or related to the root *pin- meaning 'to paint' or 'to decorate'.
G3182
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Part of Speech: Verb
Sounds like: meh-THOO-eh
Translations: is drunk, gets drunk, is intoxicated
Notes: This word describes the state of being intoxicated or drunk. It is used to indicate that someone is under the influence of alcohol. For example, one might say 'he is drunk' or 'he gets drunk'.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΟΙΝΟΦΛΥΓΕΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3614
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Part of Speech: Noun
Sounds like: oy-kee-AS
Translations: (of) house, (of) home, (of) household, (of) family
Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In this inflected form, it indicates possession or origin, similar to 'of a house' or 'belonging to a household'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
Etymology: From the Greek word 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It refers to a physical dwelling or a family unit.
G2192
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Part of Speech: Verb
Sounds like: EH-kheh-teh
Translations: you have, you hold, you possess, you keep, you are able, you are
Notes: This word means "to have," "to hold," or "to possess." It can also convey the sense of being able to do something or simply "to be" in a certain state. It is used to indicate ownership, a state of being, or a capability. For example, it can be used in sentences like "you have a book" or "you are strong."
Inflection: 2nd Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΕΧΟΜΑΙ
G2068
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Part of Speech: Verb
Sounds like: ess-THEE-ayn
Translations: to eat, to consume, to devour
Notes: This word means 'to eat' or 'to consume'. It is often used in a literal sense for consuming food, but can also be used metaphorically to describe something being devoured or consumed, such as by fire or by another entity. It is the infinitive form of the verb.
Inflection: Present, Active, Infinitive
Synonyms: ΒΙΒΡΩΣΚΩ, ΚΑΤΕΣΘΙΩ
G4095
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Part of Speech: Verb
Sounds like: PI-nin
Translations: to drink, to be drinking
Notes: This word is a misspelling or a variant form of the Koine Greek verb 'πίνειν' (pinein) or 'πιεῖν' (piein), which means 'to drink'. It refers to the act of consuming liquids. In a sentence, it would be used similarly to the English infinitive 'to drink', often following verbs that indicate ability, desire, or necessity.
Inflection: Infinitive, Present Active
Synonyms: ΠΙΕΙΝ, ΠΙΝΕΙΝ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of the church, of an assembly, of the congregation, churches, assemblies, congregations
Notes: This word refers to a gathering of people, an assembly, or a congregation. In the New Testament, it often refers to the Christian church, either a local gathering of believers or the universal body of believers. It can also refer to a secular assembly or a mob. The form 'ΕΚΚΛΗΣΙΑΣ' can be either the genitive singular (indicating possession or origin, 'of the church') or the accusative plural (indicating the direct object, 'churches').
Inflection: Singular, Genitive or Plural, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ
G2706
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Part of Speech: Verb
Sounds like: kah-tah-froh-NEE-teh
Translations: despise, scorn, look down on, disdain
Notes: This word is a compound verb meaning to look down on, despise, or treat with contempt. It is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb φρονέω (phroneō), meaning 'to think' or 'to have understanding'. Thus, it literally means 'to think down upon' someone or something. It is used to express a strong negative attitude towards someone or something, often implying a sense of superiority or disregard.
Inflection: Present, Active, Indicative, 2nd Person, Plural
Synonyms: ΕΞΟΥΘΕΝΕΩ, ΟΛΙΓΩΡΕΩ
G2617
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Part of Speech: Verb
Sounds like: kah-tes-KHOO-ne-teh
Translations: you put to shame, you disgraced, you dishonored, you confounded
Notes: This verb means to put someone to shame, disgrace them, or cause them to be confounded. It implies a strong sense of humiliation or dishonor brought upon someone, often as a result of their actions or circumstances.
Inflection: Second Person Plural, Aorist, Active, Indicative
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
Etymology: The word ΚΑΤΑΣΧΥΝΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΑΙΣΧΥΝΩ (AISCHYNO), meaning 'to shame' or 'to disgrace'. The compound intensifies the meaning of shaming or putting down.
G2192
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Part of Speech: Participle
Sounds like: eh-KHON-tas
Translations: having, holding, possessing, being in a certain state, being able, being
Notes: This word is a present active participle, masculine accusative plural, derived from the verb 'ΕΧΩ' (echo), meaning 'to have' or 'to hold'. It describes an ongoing action of possessing, holding, or being in a certain state. In context, it often functions like an adjective or an adverb, modifying a noun or pronoun and indicating that the subject is 'the ones who have' or 'those who are holding'. For example, 'the men having swords' or 'they, being strong'. It can also convey the idea of being able to do something or simply existing in a particular condition.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ
G2036
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Part of Speech: Verb
Sounds like: ay-POH
Translations: to say, to speak, to tell
Notes: This word is a verb meaning 'to say,' 'to speak,' or 'to tell.' It is the aorist subjunctive form of the verb, often used to express a potential or desired action of speaking, or in clauses dependent on a main verb expressing command, purpose, or result. It is a common verb in Koine Greek.
Inflection: Aorist, Subjunctive, Active, All persons, All numbers
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
Etymology: This word comes from the Proto-Indo-European root *wekw-, meaning 'to speak.' It is an aorist stem that functions as the aorist of the verb 'to say,' which otherwise uses forms from different roots (like ΛΕΓΩ or ΕΡΩ).
G1867
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Part of Speech: Verb
Sounds like: ep-ai-NEH-soh
Translations: I will praise, I will commend, I will approve
Notes: This word is the future active indicative form of the verb 'epaineo'. It means to praise, commend, or approve of someone or something. It is used to express positive judgment or admiration.
Inflection: First Person Singular, Future, Active, Indicative
Synonyms: ΑΙΝΕΩ, ΔΟΞΑΖΩ, ΕΥΛΟΓΕΩ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G3880
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Part of Speech: Verb
Sounds like: par-EL-ah-boh
Translations: I received, I took, I took along, I took over, I took with
Notes: This is a verb meaning 'to receive,' 'to take,' 'to take along,' or 'to take over.' It often implies receiving something from another person or tradition, or taking someone or something with oneself. It can be used in contexts of receiving instruction, tradition, or a person.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
Etymology: The word παραλαμβάνω (paralambanō) is a compound word formed from παρά (para), meaning 'from beside' or 'alongside,' and λαμβάνω (lambanō), meaning 'to take' or 'to receive.'
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus
Notes: This word is a nomina sacra, a sacred abbreviation for ἸΗΣΟΥΣ (Iesous), meaning 'Jesus'. It refers to Jesus of Nazareth, the central figure of Christianity. It is used as the subject of a sentence or when directly naming Jesus.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Jesus' is the Greek form of the Hebrew name 'Yeshua' (Joshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It was a common name in the first century.
G3571
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Part of Speech: Noun
Sounds like: NYK-tee
Translations: to night, at night, by night, in the night
Notes: ΝΥΚΤΙ is the dative singular form of the noun ΝΥΞ (nyx), meaning 'night'. It is used to indicate the time when something occurs, often translated as 'at night', 'by night', or 'in the night'. It can also indicate the recipient of an action or the means by which something is done, though its primary use is temporal.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΣΠΕΡΑ, ΟΨΕ
Etymology: The word ΝΥΞ (nyx) comes from Proto-Indo-European *nokʷts, meaning 'night'. It is related to similar words for night in many Indo-European languages.
G3860
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Part of Speech: Verb
Sounds like: par-eh-DIH-deh-toh
Translations: was being delivered, was being betrayed, was being handed over
Notes: This is a verb meaning 'to deliver over,' 'to hand over,' or 'to betray.' It is often used in contexts where someone is handed over to an authority or betrayed to an enemy. The form indicates a continuous or repeated action in the past, specifically that someone or something 'was being delivered' or 'was being betrayed.'
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΠΡΟΔΙΔΩΜΙ
G2983
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Part of Speech: Verb
Sounds like: EH-lah-ben
Translations: he took, she took, it took, he received, she received, it received, he got, she got, it got
Notes: This is the third person singular aorist active indicative form of the verb ΛΑΜΒΑΝΩ, meaning 'to take,' 'to receive,' or 'to get.' It describes a completed action in the past performed by a single subject (he, she, or it). For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G0740
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Part of Speech: Noun
Sounds like: AR-ton
Translations: bread, a bread
Notes: This word refers to bread, a staple food. In its accusative form, as 'ΑΡΤΟΝ', it typically functions as the direct object of a verb, indicating that the action of the verb is being performed upon the bread. For example, one might 'eat bread' or 'break bread'.
Inflection: Singular, Accusative, Masculine
G2168
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Part of Speech: Verb
Sounds like: yoo-kha-ris-TAY-sas
Translations: having given thanks, having been thankful, having blessed
Notes: This word is an aorist active participle of the verb 'eucharisteo', meaning 'to give thanks' or 'to be thankful'. It describes an action that has been completed in the past, often preceding another action, indicating that someone has performed the act of giving thanks. It can function adverbially, modifying the main verb of a sentence.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΕΥΛΟΓΗΣΑΣ, ΕΞΟΜΟΛΟΓΗΣΑΜΕΝΟΣ
G2806
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Part of Speech: Verb
Sounds like: ek-LAH-sen
Translations: he broke, he broke off, he broke in pieces, he shattered
Notes: This word is the third person singular aorist active indicative form of the verb ΚΛΑΩ (klaō), meaning 'to break'. It describes a completed action of breaking something, often with force or into pieces. It can be used to describe breaking bread, breaking a physical object, or metaphorically breaking a power or a barrier.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΣΥΝΤΡΙΒΩ, ΡΗΓΝΥΜΙ, ΛΥΩ
G2036
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Part of Speech: Verb
Sounds like: EYE-peh
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes a completed action in the past, indicating that someone (he, she, or it) said or spoke something. It is a common verb used to introduce direct or indirect speech.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G2806
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Part of Speech: Verb, Participle
Sounds like: KLO-meh-non
Translations: broken, being broken, torn, being torn
Notes: This word is a present passive participle, meaning 'being broken' or 'being torn'. It describes something that is in the process of being broken or has been broken. It is often used in contexts referring to the breaking of bread or other objects.
Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive, Participle
Synonyms: ΣΥΝΤΡΙΒΟΜΕΝΟΝ, ΡΗΓΝΥΜΕΝΟΝ
G4160
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Part of Speech: Verb
Sounds like: poy-EE-tay
Translations: he makes, he does, he performs, he produces, he is made, he is done
Notes: This word is a verb meaning 'to make', 'to do', 'to perform', or 'to produce'. It can also mean 'to be made' or 'to be done' when used in the passive voice, or 'to make for oneself' or 'to do for oneself' when used in the middle voice. It is commonly used to describe actions or creations.
Inflection: Present, Indicative, Middle or Passive, Third Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1699
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Part of Speech: Adjective
Sounds like: eh-MEN
Translations: my, mine
Notes: This word is the feminine, singular, accusative form of the possessive adjective 'ἐμός', meaning 'my' or 'mine'. It is used to indicate possession, agreeing in gender, number, and case with the noun it modifies. For example, it would be used with a feminine noun in the accusative case, such as 'my house' (τὴν οἰκίαν ἐμήν).
Inflection: Singular, Accusative, Feminine
Etymology: The word 'ἐμός' comes from the Proto-Indo-European pronominal stem *me- (first person singular).
G0364
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Part of Speech: Noun
Sounds like: ah-nam-NEE-sis
Translations: remembrance, a remembrance, recollection, a recollection, memorial, a memorial
Notes: This word refers to the act of remembering or bringing something to mind. It can also denote a memorial or a reminder of something past, often with a sense of calling to mind a past event or person.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ
Etymology: From the Greek verb ἀναμιμνήσκω (anamimnesko), meaning 'to remind' or 'to recall', which is formed from ἀνά (ana, 'up, again') and μιμνήσκω (mimnesko, 'to remember').
G5615
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Part of Speech: Adverb
Sounds like: oh-SAH-tooce
Translations: likewise, in like manner, similarly, even so
Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.
Inflection: Does not inflect
Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.
G4221
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Part of Speech: Noun
Sounds like: po-TEE-ree-on
Translations: cup, a cup
Notes: This word refers to a drinking vessel, typically a cup or goblet. It is often used literally for a physical cup, but can also be used metaphorically to represent one's lot or destiny, especially in the context of suffering or divine judgment.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From the Greek word 'πότος' (potos), meaning 'a drinking', which itself comes from the verb 'πίνω' (pinō), meaning 'to drink'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G1172
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Part of Speech: Verb
Sounds like: dip-NEE-sai
Translations: to dine, to eat supper, to have a meal
Notes: This word is an aorist infinitive form of the verb 'deipneo'. It refers to the act of dining or eating a meal, particularly the main meal of the day, which was often supper. It can be used in various contexts to describe the action of partaking in a meal.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΣΘΙΩ, ΦΑΓΩ
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G2537
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Part of Speech: Adjective
Sounds like: KAI-nee
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kee
Translations: covenant, a covenant, testament, a testament, agreement, a will
Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.
Inflection: Singular, Nominative or Accusative or Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ
Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.
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Part of Speech: Unknown
Sounds like: EH-moh
Translations: unknown
Notes: It is not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, 'ΕΜΩ' does not correspond to a known word or inflection. It might be a typo for a word like 'ἐμοῦ' (emou), meaning 'of me' or 'my', or 'ἐμοί' (emoi), meaning 'to me' or 'for me'. Without further context or correction, its meaning remains uncertain.
Inflection: Unknown
G0001
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Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G4160
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Part of Speech: Verb
Sounds like: poy-EH-ee-teh
Translations: do, make, perform, create, you do, you make
Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.
Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.
G3740
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Part of Speech: Adverb
Sounds like: O-SA-kis
Translations: as often as, how often, whenever
Notes: This word is an adverb of frequency, meaning 'as often as' or 'whenever'. It is used to indicate the number of times an action occurs or has occurred. It can also be used in interrogative contexts to ask 'how often?'.
Inflection: Does not inflect
Synonyms: ΠΟΣΑΚΙΣ
Etymology: From the stem of ΟΣΟΣ (HOSOS, 'how much, how many') and the suffix -ΚΙΣ (-KIS), which indicates 'times'.
G4095
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Part of Speech: Verb
Sounds like: PI-nee-teh
Translations: you drink, you may drink, drink!
Notes: This word means 'to drink' and is an inflection of the verb 'πίνω'. It is used to express the action of consuming a liquid. In the provided examples, it appears in contexts related to eating and drinking, often in a subjunctive or imperative mood, indicating a command, exhortation, or possibility.
Inflection: Second Person, Plural, Present, Active, Subjunctive or Imperative
G0364
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Part of Speech: Noun
Sounds like: ah-NAM-nee-sin
Translations: remembrance, a remembrance, recollection, a recollection, memorial, a memorial
Notes: This word refers to the act of recalling or bringing to mind past events, people, or things. It signifies a conscious act of remembering, often with the purpose of keeping something alive in memory or as a memorial. It can be used in contexts of recalling God's acts or a person's deeds.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΝΗΜΗ, ΜΝΕΙΑ
G2068
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Part of Speech: Verb
Sounds like: ess-thee-EH-teh
Translations: you eat, you may eat, you should eat
Notes: This is a verb meaning 'to eat' or 'to consume'. It is used when addressing multiple people, indicating an action they are performing or are commanded to perform. It can convey a simple statement of fact, a command, or a wish, depending on the context.
Inflection: Second Person Plural, Present Active Indicative or Present Active Subjunctive
Synonyms: ΦΑΓΕΤΕ, ΒΙΒΡΩΣΚΩ
Etymology: The word ΕΣΘΙΩ (esthiō) is an ancient Greek verb meaning 'to eat'. It is a common verb in Koine Greek, often used interchangeably with ΦΑΓΩ (phagō).
G0740
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Part of Speech: Noun
Sounds like: AR-tos
Translations: bread, a bread, loaf, a loaf
Notes: This word is likely a misspelling or an unusual truncation of the Koine Greek word 'ΑΡΤΟΣ' (artos), which means 'bread' or 'loaf'. It refers to a staple food item, often made from grain, and is used in various contexts, including daily sustenance and religious rituals. In the provided examples, the word 'ΑΡΤΟ' does not appear in a recognizable form. The examples contain words like 'ΕΞΗΜΑΡΤΟΝ' and 'ΗΜΑΡΤΟΜΕΝ', which are forms of the verb 'ἁμαρτάνω' (hamartanō), meaning 'to sin' or 'to miss the mark', and are unrelated to 'bread'.
Inflection: Unknown or misspelled form of a Masculine, Singular noun. The standard inflections for 'ΑΡΤΟΣ' are Nominative 'ΑΡΤΟΣ', Genitive 'ΑΡΤΟΥ', Dative 'ΑΡΤΩ', and Accusative 'ΑΡΤΟΝ'.
Etymology: From Proto-Indo-European. It is related to words for 'food' or 'nourishment' in other Indo-European languages.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G2342
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Part of Speech: Noun
Sounds like: thay-REE-on
Translations: wild beast, animal, beast, a wild beast, an animal, a beast
Notes: This word refers to a wild animal or beast, often implying a dangerous or untamed creature. It is used to describe various animals, particularly those found in the wilderness, and can sometimes carry a negative connotation, referring to a monstrous or savage entity. It is a diminutive of the word 'θηρ' (thēr), meaning 'wild beast', but in Koine Greek, it often takes on the primary meaning of 'wild beast' itself rather than a small one.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ
Etymology: Derived from the Koine Greek word ΘΗΡ (thēr), meaning 'wild beast'. The suffix -ιον is a diminutive ending, but in this case, the word often refers to a full-sized wild animal.
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G2605
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Part of Speech: Verb
Sounds like: kah-tang-GEL-le-teh
Translations: you proclaim, you announce, you declare, you preach
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἀγγέλλω (angellō, meaning 'to announce' or 'to report'). It means to proclaim, announce, declare, or preach, often with an emphasis on making something widely known or publicly declared. It is used to describe the act of spreading a message or news.
Inflection: Present, Active, Indicative or Imperative, 2nd Person, Plural
Synonyms: ΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΩ, ΔΙΑΓΓΕΛΛΩ
G0891
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Part of Speech: Preposition, Adverb
Sounds like: AKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word functions as a preposition or an adverb, indicating a limit in time or space. It means 'until' when referring to a point in time, or 'up to' and 'as far as' when referring to a spatial limit or extent. It can also mean 'even to' or 'even including'. It is often followed by the genitive case.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΝΕΥ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'ἄκρος' (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G0891
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Part of Speech: Preposition, Conjunction
Sounds like: AKH-rees
Translations: until, up to, as far as, while, even to, unto
Notes: This word functions as a preposition or conjunction, indicating a limit in time or space. It signifies 'up to' a certain point or 'until' a certain event occurs. It is often used to mark the end point of an action or a period.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ
Etymology: The word "ΑΧΡΙΣ" is of uncertain origin, possibly related to "ἄκρος" (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G2064
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Part of Speech: Verb
Sounds like: EL-thay
Translations: come, go
Notes: This word is an inflected form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to describe the action of moving towards or away from a place, or to indicate the arrival or departure of someone or something. It can be used in various contexts, such as a person coming to a house, an event coming to pass, or a message coming to someone.
Inflection: Aorist, Subjunctive, Active, 3rd Person, Singular
Synonyms: ΒΑΙΝΩ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G2068
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Part of Speech: Verb
Sounds like: es-THEE-ay
Translations: eat, to eat, devour, consume
Notes: This word is an inflected form of the verb 'to eat'. It describes the act of consuming food or, metaphorically, devouring or consuming something. It is often used in contexts related to meals or sustenance.
Inflection: Present, Active, Subjunctive, First Person, Singular
Synonyms: ΒΙΒΡΩΣΚΩ, ΚΑΤΕΣΘΙΩ
G4097
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Part of Speech: Noun
Sounds like: PI-nee
Translations: filth, dirt, squalor, a squalor
Notes: This word refers to filth, dirt, or squalor, often implying a state of neglect or wretchedness. It describes something that is unclean or repulsive due to lack of care or hygiene. It can be used to describe physical dirt or a state of moral impurity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΡΥΠΟΣ, ΑΚΑΘΑΡΣΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'to drink' (πίνω), perhaps implying something that has absorbed dirt or grime.
G0423
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Part of Speech: Adverb
Sounds like: ah-nax-EE-ohs
Translations: unworthily, improperly, in an unworthy manner
Notes: This word is an adverb meaning 'unworthily' or 'improperly'. It describes an action that is not fitting, suitable, or deserving of the circumstances or the person performing it. It indicates a lack of proper respect, dignity, or preparation for a particular act or situation.
Inflection: Does not inflect
Synonyms: ΑΠΡΕΠΩΣ, ΑΚΑΙΡΩΣ
Etymology: Derived from the adjective ΑΝΑΞΙΟΣ (anaxios, 'unworthy'), which is formed from the negative prefix ΑΝ- (an-, 'not') and ΑΞΙΟΣ (axios, 'worthy').
G1777
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Part of Speech: Adjective
Sounds like: EN-okh-os
Translations: guilty, liable, subject to, worthy of, deserving of
Notes: This adjective describes someone who is guilty of a crime or offense, or who is liable to a penalty or judgment. It indicates a state of being subject to something, often a negative consequence or a legal obligation.
Inflection: Masculine, Nominative, Singular
Synonyms: ΥΠΕΥΘΥΝΟΣ, ΑΙΤΙΟΣ
Etymology: From the Greek preposition 'en' (in) and the verb 'echo' (to have, to hold), meaning literally 'held in' or 'bound by'. It refers to being held accountable or bound by guilt.
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G0129
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Part of Speech: Noun
Sounds like: AI-mah-tos
Translations: of blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.
G1381
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Part of Speech: Verb
Sounds like: doh-kee-MAH-zeh-toh
Translations: let him test, let him examine, let him prove, let him approve, let him discern
Notes: This word is a verb meaning to test, examine, prove, or approve something or someone. It implies a process of scrutiny to determine worth, genuineness, or fitness. In this form, it is an imperative, meaning it is a command or instruction for someone to perform the action of testing or examining.
Inflection: Third Person Singular, Present, Imperative, Active
Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΙΑΚΡΙΝΩ
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G740
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Part of Speech: Noun
Sounds like: AR-too
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It is commonly used in the context of food in general, especially in the New Testament. As a genitive form, it indicates possession or origin, often translated with "of" (e.g., "of bread").
Inflection: Singular, Genitive, Masculine
Etymology: From Proto-Indo-European *h₂er- (to fit, to join). It refers to something prepared or fitted together, like dough for bread.
G2068
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Part of Speech: Verb
Sounds like: ess-THEE-eh-toh
Translations: let him eat, he must eat, let it eat, it must eat
Notes: This word is a command or an imperative, indicating that someone or something should eat. It is used to express a strong suggestion, permission, or a direct order for an action to be carried out.
Inflection: Third Person, Singular, Present, Active, Imperative
G4221
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Part of Speech: Noun
Sounds like: po-TEE-ree-oo
Translations: of a cup, of the cup, of a drinking vessel, of the drinking vessel
Notes: This word refers to a cup or a drinking vessel. It is used to denote the container from which one drinks, often in a literal sense, but can also be used metaphorically to represent one's lot or destiny, such as a cup of suffering or blessing. It is a common noun.
Inflection: Singular, Genitive, Neuter
Synonyms: ΕΚΠΩΜΑ, ΚΥΛΙΞ
G4095
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Part of Speech: Verb
Sounds like: PI-ne-toh
Translations: let him drink, he should drink, drink
Notes: This word is a verb meaning 'to drink'. It is in the imperative mood, indicating a command or instruction. Specifically, it means 'let him drink' or 'he should drink', directing a third person singular subject to perform the action of drinking. It is used to give a command or instruction to a single male or female person.
Inflection: Third Person, Singular, Present, Active, Imperative
Etymology: From an unaugmented form of the root of PIE *peh₃- 'to drink'. Cognate with Latin bibo and Sanskrit pibati.
G2068
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Part of Speech: Verb
Sounds like: es-THEE-ohn
Translations: eating, one who eats, while eating, as he eats
Notes: This word is a present active participle, indicating an ongoing action of 'eating'. It describes someone who is in the process of eating or performing the act of eating. It can function adjectivally, modifying a noun, or adverbially, indicating the time or manner of an action.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΦΑΓΩΝ, ΒΙΒΡΩΣΚΩΝ
Etymology: The word ΕΣΘΙΩ (esthio) is an ancient Greek verb meaning 'to eat'. It is a common verb in Koine Greek, used to describe the act of consuming food.
G4095
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Part of Speech: Verb
Sounds like: pee-NOHN
Translations: drinking, a drinking one, one who drinks
Notes: This word is a present active participle of the verb 'to drink'. It describes someone who is currently in the act of drinking or is characterized by drinking. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one drinking').
Inflection: Singular, Nominative, Masculine, Present Active Participle
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2065
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Part of Speech: Verb
Sounds like: es-THEE-ei
Translations: eats, is eating, consumes, devours
Notes: This word means 'to eat' or 'to consume'. It describes the act of ingesting food or, metaphorically, the act of devouring or destroying something. It is commonly used in narratives to describe actions related to sustenance or destruction.
Inflection: Present, Indicative, Active, Third Person, Singular
Synonyms: ΤΡΩΓΩ, ΚΑΤΕΣΘΙΩ
G4095
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Part of Speech: Verb
Sounds like: PI-nee
Translations: to drink, to imbibe
Notes: This word is an inflected form of the verb 'πίνω' (pinō), meaning 'to drink' or 'to imbibe'. It describes the act of consuming a liquid. The form 'πίνι' is not a standard or common inflection in Koine Greek. It is highly likely a misspelling or a rare, non-standard dialectal form. If it were a standard form, it might be a third-person singular present active indicative, but the ending is irregular for that. It could also potentially be a noun related to drinking, but again, the form is unusual.
Inflection: Uncertain; possibly a misspelling or non-standard inflection of 'πίνω'. If it were a standard form, it might be related to a third-person singular present active indicative, but this is speculative.
Synonyms: ΠΙΝΩ, ΕΚΠΙΝΩ, ΚΑΤΑΠΙΝΩ
G1252
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Part of Speech: Verb, Participle
Sounds like: dee-ah-KREE-nohn
Translations: distinguishing, judging, discerning, separating, making a distinction, hesitating, wavering, doubting
Notes: This word is a present active participle of the verb 'διακρίνω' (diakrinō). It means to distinguish, judge, discern, or separate. It can also imply making a distinction between things or people, or in some contexts, to hesitate, waver, or doubt. It describes an ongoing action of differentiation or judgment.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΡΙΝΩΝ, ΧΩΡΙΖΩΝ, ΔΙΕΛΕΓΧΩΝ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G769
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Part of Speech: Noun
Sounds like: as-THEH-nis
Translations: weakness, infirmity, sickness, disease, frailty, a weakness, an infirmity
Notes: This word refers to a state of weakness, infirmity, or sickness. It can describe physical ailments, but also moral or spiritual frailty. It is used to denote a lack of strength or power, often in a negative sense, indicating a condition that hinders or incapacitates.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΡΡΩΣΤΙΑ, ΑΣΘΕΝΕΙΑ
G732
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Part of Speech: Adjective
Sounds like: ar-ROH-stoy
Translations: sick, ill, weak, infirm, diseased, those who are sick, the sick
Notes: This word describes someone who is physically unwell, suffering from an illness, disease, or general weakness. It is often used to refer to people who are infirm or in poor health. In its plural form, it can function as a substantive, meaning 'the sick' or 'those who are ill'.
Inflection: Plural, Nominative, Masculine or Feminine
Synonyms: ΑΣΘΕΝΗΣ, ΚΑΚΩΣ ΕΧΩΝ
Etymology: The word ΑΡΡΩΣΤΟΣ (arrhostos) is derived from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'ῥῶσις' (rhōsis), which means 'strength' or 'health'. Thus, it literally means 'without strength' or 'without health'.
G2837
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Part of Speech: Verb
Sounds like: koy-MOHN-ty
Translations: they sleep, they are sleeping, they rest, they are resting, they die, they are dead
Notes: This word describes the action of sleeping or resting. In a broader sense, it can also refer to the state of death, often translated as 'to fall asleep' or 'to be dead,' implying a peaceful rest. It is used to describe a group of people performing this action.
Inflection: Present, Indicative, Middle or Passive Voice, Third Person Plural
Synonyms: ΥΠΝΩΣΩΣΙΝ, ΑΝΑΠΑΥΟΝΤΑΙ
G2425
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Part of Speech: Adjective
Sounds like: ee-kah-NOY
Translations: sufficient, enough, able, competent, worthy, many, considerable
Notes: This word describes something as being sufficient, adequate, or enough for a particular purpose or task. It can also refer to a considerable number or amount of something, or to people who are capable or competent. It is often used to indicate that someone or something meets a required standard or quantity.
Inflection: Plural, Masculine, Nominative or Accusative
Synonyms: ΑΡΚΕΤΟΣ, ΕΞΑΡΚΗΣ
Etymology: From the verb ἱκάνω (hikanō), meaning 'to reach, arrive, suffice'. It is related to ἵκω (hikō), 'to come, arrive'.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G1252
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Part of Speech: Verb
Sounds like: dee-eh-KREE-noh-men
Translations: we were distinguishing, we were discerning, we were judging, we were disputing, we were wavering, we were hesitating
Notes: This is the first person plural imperfect active indicative form of the verb διακρίνω (diakrinō). It is a compound word formed from διά (dia), meaning 'through' or 'apart', and κρίνω (krinō), meaning 'to judge' or 'to separate'. The verb can mean to distinguish, discern, judge, or decide. In some contexts, it can also mean to dispute, contend, or even to waver or hesitate, especially in matters of faith or opinion. The imperfect tense indicates an ongoing or repeated action in the past.
Inflection: First Person Plural, Imperfect, Active, Indicative
Synonyms: ΚΡΙΝΩ, ΔΙΑΓΙΝΩΣΚΩ, ΔΙΑΛΟΓΙΖΟΜΑΙ
G2919
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Part of Speech: Verb
Sounds like: ek-REE-noh-meth-ah
Translations: we were judged, we would be judged, we were decided, we would be decided, we were condemned, we would be condemned
Notes: This is a verb meaning 'to judge', 'to decide', 'to condemn', or 'to separate'. In this form, it indicates an action that was ongoing or habitual in the past, or a hypothetical action in the past, performed upon the subject (we were judged). It can refer to a legal judgment, a personal decision, or a separation.
Inflection: Imperfect, Indicative, Passive, 1st Person Plural
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ
G2919
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Part of Speech: Participle
Sounds like: kree-NOH-meh-noy
Translations: being judged, those being judged, being decided, those being decided, being disputed, those being disputed
Notes: This word is a present passive participle, meaning 'being judged' or 'being decided'. It refers to individuals or groups who are currently undergoing a process of judgment, decision, or dispute. It can be used to describe people who are on trial, or whose fate is being determined.
Inflection: Present, Passive, Participle, Nominative or Accusative, Masculine or Neuter, Plural
Synonyms: ΔΙΚΑΖΟΜΕΝΟΙ, ΕΞΕΤΑΖΟΜΕΝΟΙ
Etymology: The word ΚΡΙΝΩ (krino) comes from an ancient root meaning 'to separate, to put apart'. This root developed into meanings related to distinguishing, deciding, and judging.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3811
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Part of Speech: Verb
Sounds like: pai-DEH-oo-meh-tha
Translations: we are disciplined, we are instructed, we are trained, we are educated, we are chastened, we are corrected
Notes: This is a verb meaning to discipline, instruct, train, educate, or chasten. It implies a process of teaching and correction, often with the aim of moral or spiritual improvement. It can be used in contexts of parental discipline, educational instruction, or divine correction.
Inflection: First Person, Plural, Present, Indicative, Passive
Synonyms: ΔΙΔΑΣΚΟΜΕΘΑ, ΝΟΥΘΕΤΟΥΜΕΘΑ
Etymology: The word παιδεύω (paideuō) comes from παῖς (pais), meaning 'child'. It originally meant to bring up a child, and then evolved to mean to educate, train, or discipline.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G2632
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Part of Speech: Verb
Sounds like: kah-tah-kree-THOH-men
Translations: we may be condemned, we may be judged, we may be sentenced
Notes: This word means 'to condemn' or 'to pass sentence upon'. It is a compound verb formed from 'kata' (down, against) and 'krinō' (to judge). In this form, it is used in a context where a group of people (we) might be condemned or judged, often with a negative connotation of being found guilty.
Inflection: First Person Plural, Aorist, Passive, Subjunctive
Synonyms: ΚΑΤΑΓΙΝΩΣΚΩ, ΚΑΤΑΔΙΚΑΖΩ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G4905
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Part of Speech: Verb, Participle
Sounds like: soon-ER-kho-meh-noy
Translations: coming together, assembling, gathering, meeting, associating, having come together
Notes: This word describes the action of people or things coming together, assembling, or gathering in one place. It can refer to a physical meeting or a general association. It is often used to indicate a group of people convening for a specific purpose.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΕΣΘΑΙ
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that an action or relationship is mutual between two or more parties. It is always used in the plural and does not have a nominative form.
Inflection: Plural, Accusative, Masculine
G1551
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Part of Speech: Verb
Sounds like: ek-DEKH-es-theh
Translations: you await, you expect, you wait for, you look for, you receive, you accept
Notes: This word is a compound verb formed from 'ek' (out of) and 'dechomai' (to receive). It means to wait for, expect, or await something or someone. It can also imply receiving or accepting something that is coming. It is often used in the context of patiently waiting for a future event or person.
Inflection: Second Person, Plural, Present, Middle/Passive, Imperative or Indicative
Synonyms: ΠΡΟΣΔΕΧΟΜΑΙ, ΑΠΕΚΔΕΧΟΜΑΙ
Etymology: The word is a compound of the preposition 'ek' (meaning 'out of' or 'from') and the verb 'dechomai' (meaning 'to receive' or 'to accept').
G3611
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Part of Speech: Verb
Sounds like: oy-KEH-oh
Translations: I dwell, I inhabit, I live, I reside
Notes: This verb means to dwell, inhabit, or live in a place. It describes the act of residing somewhere, whether permanently or temporarily. It can be used to describe a person living in a house, or a spirit dwelling within someone.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ
Etymology: From οἶκος (oikos), meaning 'house' or 'dwelling'. The verb describes the action of being in a house or dwelling.
G4905
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Part of Speech: Verb
Sounds like: soon-ER-khes-theh
Translations: you come together, you assemble, you gather, you meet
Notes: This is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΕΡΧΟΜΑΙ (to come, to go). It means to come together, to assemble, or to meet. It is often used in the context of people gathering for a specific purpose or in a particular place.
Inflection: Second Person, Plural, Present, Subjunctive or Imperative, Middle/Passive Voice
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΕΣΘΑΙ
G3062
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Part of Speech: Adjective, Noun
Sounds like: LOY-pah
Translations: remaining, the rest, the others, what is left, the things that remain
Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.
Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular
Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2064
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Part of Speech: Verb
Sounds like: el-THOH
Translations: I will come, I will go, I come, I go
Notes: This word is a form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. ΕΛΘΩ specifically indicates a future action, meaning 'I will come' or 'I will go'. It is used to express movement towards or away from a place or person, often in a context of intention or prediction.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G1299
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Part of Speech: Verb
Sounds like: dee-ah-TAH-xoh-my
Translations: I will arrange, I will command, I will give instructions, I will order
Notes: This is a compound verb formed from the preposition διά (dia), meaning "through" or "apart," and the verb τάσσω (tasso), meaning "to arrange" or "to appoint." In the future tense, middle voice, it means "I will arrange for myself," "I will give instructions," or "I will command." It is used to indicate a future action of ordering, arranging, or giving specific directions.
Inflection: First Person, Singular, Future Tense, Middle Voice, Indicative Mood
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΕΝΤΕΛΛΟΜΑΙ
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