Home / Interlinears (Beta) / Codex Sinaiticus / 1 Corinthians / Chapter 101 Corinthians, Chapter 10
Interlinear version from Codex Sinaiticus (Beta)
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2309
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Part of Speech: Verb
Sounds like: THEH-loh
Translations: to wish, to want, to desire, to will, to intend, to be willing
Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G0050
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Part of Speech: Verb
Sounds like: ag-no-E-in
Translations: to be ignorant of, not to know, to ignore, to misunderstand
Notes: This word is the present active infinitive form of the verb 'agnoeo'. It means 'to be ignorant of' or 'not to know' something. It can also imply a deliberate act of ignoring or misunderstanding. It is often used in contexts where someone is urged not to be unaware of certain facts or truths.
Inflection: Infinitive, Present, Active
Synonyms: ΑΓΝΩΣΤΟΣ, ΑΓΝΩΜΩΝ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3962
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Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3507
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Part of Speech: Noun
Sounds like: ne-FEH-leen
Translations: cloud, a cloud
Notes: This word refers to a cloud, a visible mass of water droplets or ice crystals suspended in the atmosphere. It is often used in a literal sense to describe weather phenomena, but can also be used metaphorically to represent a large group, a covering, or a divine presence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΝΕΦΟΣ, ΟΜΙΧΛΗ
G2076
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Part of Speech: Verb
Sounds like: AY-sah
Translations: were, they were, you were
Notes: This word is an inflected form of the verb 'to be' (εἰμί). It indicates existence or a state of being in the past tense, specifically referring to multiple subjects. It is commonly used to describe what people or things 'were' at a certain time.
Inflection: Imperfect Indicative, Active, Third Person Plural
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-sees
Translations: of the sea, of a sea
Notes: This word refers to a large body of salt water, such as an ocean or a sea. It is often used to describe the physical body of water, but can also be used metaphorically to represent vastness, chaos, or the Gentile world in some contexts. It is typically used in a possessive sense, indicating something belonging to or related to the sea.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
G1330
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Part of Speech: Verb
Sounds like: dee-EEL-tho
Translations: went through, passed through, traversed, came through
Notes: This word is a compound verb formed from the preposition διά (through) and the verb ἔρχομαι (to come, to go). It means to go or pass through something, indicating movement from one side to another, or to traverse a region. It can also imply going through a process or experience. It is used to describe physical movement through a space or metaphorical passage through a situation.
Inflection: Aorist, Indicative, Active, First Person Singular
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΟΔΕΥΩ
Etymology: The root verb ἔρχομαι (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move'. The prefix διά (dia) means 'through' or 'across'.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3475
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Part of Speech: Proper Noun
Sounds like: MOH-seen
Translations: Moses
Notes: This is the name of the great prophet and lawgiver of Israel, Moses. It is used as the direct object of a verb or preposition, indicating the recipient of an action or the object of a prepositional phrase.
Inflection: Singular, Accusative, Masculine
Etymology: The name Moses is of Egyptian origin, likely derived from a word meaning 'to draw out' or 'son'. It was adopted into Greek and Hebrew.
G0907
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Part of Speech: Verb
Sounds like: eh-bap-TIS-thee-san
Translations: they were baptized, they had been baptized
Notes: This word is an inflected form of the verb 'baptizo', meaning 'to immerse', 'to dip', or 'to cleanse by dipping'. In this specific form, it indicates an action that was completed in the past, performed upon the subjects (they) rather than by them. It describes the act of being immersed or undergoing a ritual cleansing.
Inflection: Aorist, Indicative, Passive, 3rd Person, Plural
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3507
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Part of Speech: Noun
Sounds like: NEH-feh-lee
Translations: cloud, a cloud
Notes: This word refers to a cloud, a visible mass of water droplets or ice crystals suspended in the atmosphere. It is often used literally to describe weather phenomena, but can also be used metaphorically to represent a large group, a covering, or something transient and fleeting.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΜΙΧΛΗ, ΓΝΟΦΟΣ
Etymology: From Proto-Indo-European *nebh- 'cloud, mist'. It is related to Latin nebula and German Nebel.
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-say
Translations: sea, a sea, (to) the sea, (in) the sea
Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.
G4152
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Part of Speech: Adjective
Sounds like: pneu-ma-ti-KON
Translations: spiritual, a spiritual, of the Spirit
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙΚΟΝ (pneumatikon), meaning 'spiritual' or 'of the Spirit'. It describes something pertaining to the spirit, as opposed to the physical or soulish. It is often used to refer to things that are divine, heavenly, or related to the Holy Spirit. In a sentence, it would modify a noun, indicating its spiritual nature, for example, 'spiritual food' or 'spiritual body'.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: The word is derived from ΠΝΕΥΜΑ (pneuma), meaning 'spirit' or 'wind'. The suffix -ΙΚΟΣ (-ikos) forms adjectives, indicating 'pertaining to' or 'of the nature of'.
G1033
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Part of Speech: Noun
Sounds like: BROH-mah
Translations: food, meat, a food, an eating
Notes: This word refers to anything that is eaten, serving as nourishment or sustenance. It can denote food in general, or more specifically, a particular kind of food or meat. It is used in sentences to refer to what people consume.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΡΟΦΗ, ΕΔΕΣΜΑ
Etymology: From the verb βιϐρώσκω (bibrosko), meaning 'to eat'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G5315
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Part of Speech: Verb
Sounds like: eh-PHA-go
Translations: I ate, I did eat, I consumed
Notes: This is the first person singular, aorist indicative active form of the verb meaning 'to eat' or 'to consume'. It describes a completed action in the past, often translated as 'I ate' or 'I did eat'. It can be used literally for consuming food or metaphorically for devouring or destroying.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ, ΚΑΤΕΣΘΙΩ
Etymology: The root ΦΑΓ- (phag-) is the aorist stem of the verb ἐσθίω (esthiō), meaning 'to eat'. This stem is distinct from the present stem but is commonly used for past tense forms.
G4152
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Part of Speech: Adjective
Sounds like: pneu-ma-ti-KON
Translations: spiritual, a spiritual thing, spiritual things
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙΚΟΝ (PNEUMATIKON), meaning 'spiritual'. It describes something pertaining to the spirit, whether the human spirit or the Holy Spirit. It can refer to spiritual matters, gifts, or persons. In the provided examples, it is used substantively to refer to 'spiritual drink' or 'the spiritual' as opposed to 'the natural'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΙΟΝ, ΘΕΙΟΝ
G1778, G4095
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Part of Speech: Verb
Sounds like: ep-EE-on
Translations: drank, they drank, swallowed, they swallowed
Notes: This word is a compound verb formed from the prefix 'ἐπί' (epi), meaning 'upon' or 'in addition to', and the verb 'πίνω' (pinō), meaning 'to drink'. In this form, it means 'they drank up' or 'they swallowed'. It describes the action of consuming a liquid entirely or taking something in by swallowing.
Inflection: Third Person Plural, Aorist Indicative, Active Voice
Synonyms: ΚΑΤΕΠΙΟΝ, ΕΞΕΠΙΟΝ
G4220
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Part of Speech: Noun
Sounds like: POH-ma
Translations: drink, a drink, potion
Notes: This word refers to a drink or a beverage, something that is drunk. It can be used in a general sense for any liquid consumed, or more specifically for a prepared potion or a specific type of drink, such as wine.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΤΟΣ, ΠΟΤΙΣ
Etymology: From the verb πίνω (pino), meaning 'to drink'.
G2038
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Part of Speech: Verb
Sounds like: eh-PEE-non
Translations: they were drinking, they drank
Notes: ΕΠΙΝΟΝ is the third person plural imperfect active indicative form of the verb ἐπιπίνω (epipino), which means 'to drink upon' or 'to drink down'. The imperfect tense indicates a continuous or repeated action in the past, or an action that was in progress. It describes what 'they were drinking' or 'they used to drink'.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΠΙΝΩ, ΚΑΤΑΠΙΝΩ
Etymology: The verb ἐπιπίνω (epipino) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb πίνω (pino), meaning 'to drink'. The prefix ἐπί intensifies the action of drinking or indicates drinking on top of something.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G4152
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Part of Speech: Adjective
Sounds like: pneu-ma-ti-KES
Translations: spiritual, of the Spirit, a spiritual thing
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙΚΗΣ (pneumatikēs), which is the genitive singular feminine form of the adjective ΠΝΕΥΜΑΤΙΚΟΣ (pneumatikos). It describes something as being spiritual, related to the Spirit, or pertaining to the realm of the spirit. It can refer to spiritual gifts, spiritual understanding, or anything that originates from or is characterized by the Holy Spirit.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΙΟΣ, ΘΕΙΟΣ
Etymology: The word ΠΝΕΥΜΑΤΙΚΟΣ is derived from the noun ΠΝΕΥΜΑ (pneuma), meaning 'spirit' or 'wind'. It signifies something pertaining to or characterized by the spirit.
G0190
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Part of Speech: Verb
Sounds like: ah-koh-loo-THOO-sees
Translations: following, accompanying, attending, (of) following, (of) accompanying, (of) attending
Notes: This word is a present active participle, indicating an ongoing action of 'following' or 'accompanying'. It describes something that is in the process of following or attending. As a participle, it functions like an adjective or adverb, modifying a noun or verb, and in this specific form, it is in the genitive case, often indicating possession, origin, or a relationship 'of' something. It is a compound word formed from 'alpha' (meaning 'together' or 'with') and 'keleuthos' (meaning 'a way' or 'path'), literally meaning 'to be on the same path with'.
Inflection: Singular, Genitive, Feminine, Present, Active, Participle
Synonyms: ΕΠΟΜΑΙ, ΣΥΝΕΠΟΜΑΙ
G4073
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Part of Speech: Noun
Sounds like: PEH-tras
Translations: of rock, of a rock, of stone, of a stone
Notes: This word refers to a large mass of stone, a rock, or a cliff. It is often used to describe a solid foundation or a place of refuge. In the genitive case, as seen here, it indicates possession or origin, meaning 'of a rock' or 'from a rock'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4073
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Part of Speech: Noun
Sounds like: PEH-trah
Translations: rock, a rock, stone, a stone
Notes: This word refers to a large mass of stone, a rock, or a cliff. It is a feminine noun and can be used to describe a literal geological formation or metaphorically as a foundation or source of strength. It is often used in contexts referring to solid ground or a place of refuge.
Inflection: Singular, Nominative, Feminine
Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ
Etymology: From an uncertain root, possibly related to πίσος (písos, 'pea, pebble'). It refers to a large stone or rock, distinct from λίθος (líthos) which can refer to a smaller stone or pebble.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOS
Translations: Christ, the Anointed One, the Messiah
Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4183
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Part of Speech: Adjective
Sounds like: PLAY-oh-sin
Translations: more, many, to many, for many, to more, for more
Notes: This word is the dative plural form of the comparative adjective 'more' or 'many'. It is used to indicate a greater number or quantity of something, often translated as 'to/for many' or 'to/for more'. It functions similarly to an English adjective, modifying nouns to describe their quantity.
Inflection: Dative, Plural, All genders
Synonyms: ΠΛΕΙΟΝΑ, ΠΛΕΙΟΝΕΣ, ΠΟΛΛΟΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G2106
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Part of Speech: Verb
Sounds like: yoo-do-KAY-sen
Translations: was well pleased, was pleased, approved, delighted, thought good, decided
Notes: This word describes an action of being well-pleased, approving, or delighting in something. It often implies a favorable disposition or a decision made out of good will or pleasure. It can be used to express divine approval or a personal choice.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΒΟΥΛΟΜΑΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2693
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Part of Speech: Verb
Sounds like: kah-tes-troh-THE-san
Translations: they were overthrown, they were laid low, they were cast down, they were spread out
Notes: This word describes an action of being overthrown, laid low, or cast down, often implying destruction or defeat. It can also refer to being spread out or prostrated. In the provided context, it signifies that a group of people were destroyed or fell in the wilderness.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΚΑΤΑΒΑΛΛΩ, ΚΑΤΑΛΥΩ, ΚΑΤΑΠΙΠΤΩ
G2049
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Part of Speech: Verb
Sounds like: eh-reh-MOH
Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate
Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.
Inflection: First Person Singular, Present Active Indicative
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ
Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G5179
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Part of Speech: Noun
Sounds like: TOO-poy
Translations: types, patterns, examples, forms, figures, impressions, marks
Notes: This word refers to a model, pattern, or example that serves as a standard or guide. It can also denote an impression, mark, or a visible representation of something. In a broader sense, it can refer to a prefiguring or foreshadowing of future events or realities.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΥΠΟΔΕΙΓΜΑ, ΠΑΡΑΔΕΙΓΜΑ, ΕΙΚΩΝ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theh-sah
Translations: they were born, they came into being, they became, they happened, they occurred, they arose, they were made
Notes: This word is an inflected form of the verb 'γίνομαι' (ginomai), meaning 'to come into being,' 'to become,' 'to be born,' 'to happen,' or 'to be made.' In this specific form, it indicates an action that occurred in the past and was completed, affecting a group of subjects. It describes the state of having been born, having come into existence, or having become something.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ, ΕΙΜΙ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1939
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Part of Speech: Noun
Sounds like: ep-ee-thoo-may-TAS
Translations: desirer, one who desires, a desirer
Notes: This word refers to someone who desires or longs for something. It is derived from the verb 'epithymeo' (to desire) and the noun 'epithymia' (desire). It describes a person characterized by strong desires, often with a negative connotation, implying covetousness or lust, but can also be neutral or positive depending on the context of what is desired.
Inflection: Masculine, Singular, Nominative or Accusative
Synonyms: ΕΠΙΘΥΜΩΝ, ΕΠΙΠΟΘΩΝ
Etymology: Derived from the verb 'epithymeo' (to desire, covet), which is a compound of 'epi' (upon, toward) and 'thymos' (passion, spirit, desire). The suffix '-tes' indicates an agent noun, meaning 'one who does' the action.
G2556
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Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G2532, G1565
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Part of Speech: Pronoun
Sounds like: kah-KAY-noy
Translations: and those, and they, and those ones, also those, also they
Notes: This word is a compound of the conjunction 'καί' (kai, meaning 'and, also, even') and the demonstrative pronoun 'ἐκεῖνοι' (ekeinoi, meaning 'those' or 'they'). It is used to refer to a group of people or things that are distinct from the current subject, often emphasizing that the same action or characteristic applies to them as well. It functions as the subject of a sentence or clause.
Inflection: Compound, Nominative, Masculine, Plural
Synonyms: ΚΑΙ ΟΥΤΟΙ, ΚΑΙ ΑΥΤΟΙ
G1937
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Part of Speech: Verb
Sounds like: eh-peh-thy-MEE-sahn
Translations: they desired, they longed, they coveted, they lusted after
Notes: This word describes a strong desire or longing for something. It can be used in a positive sense, such as longing for something good, or in a negative sense, such as coveting or lusting after something forbidden. It is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'for', and ΘΥΜΟΣ (THYMOS), meaning 'passion' or 'desire'.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G1496
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Part of Speech: Noun
Sounds like: ee-doh-loh-LA-trai
Translations: idolaters
Notes: This is a compound word formed from 'εἴδωλον' (eidōlon), meaning 'idol' or 'image', and 'λατρεύω' (latreuō), meaning 'to worship' or 'to serve'. An idolater is someone who worships idols or images, or who serves false gods. It is used to describe people who engage in idolatry, often in contrast to those who worship the one true God.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΕΘΝΙΚΟΙ, ΑΣΕΒΕΙΣ, ΑΠΙΣΤΟΙ
G1096
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Part of Speech: Verb
Sounds like: GHEE-nes-theh
Translations: be, become, come to pass, happen, arise, be made, be done
Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thi-sen
Translations: he sat, he sat down, he took his seat
Notes: This word is the third person singular aorist active indicative form of the verb 'kathizo'. It describes an action of sitting or taking a seat that occurred in the past, completed at a specific point in time. It is often used to describe someone settling into a position or place.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΕΖΟΜΑΙ
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G5315
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Part of Speech: Verb
Sounds like: fah-GAYN
Translations: to eat, to consume
Notes: This is the aorist active infinitive form of the verb meaning 'to eat' or 'to consume'. It is used to express the action of eating in a general sense, often as the object of another verb or as a purpose clause.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The root of this word is related to the Proto-Indo-European root meaning 'to eat'. It is a common verb in Koine Greek for the act of consuming food.
G4095
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Part of Speech: Verb
Sounds like: PEEN
Translations: drink, to drink, to be drinking
Notes: This word refers to the act of drinking. It is a common verb used to describe the consumption of liquids. It can be used in various tenses and moods to indicate when and how the action of drinking occurs.
Inflection: Present, Imperative, Active, Second Person Singular; or Present, Indicative, Active, First Person Plural; or Present, Subjunctive, Active, First Person Plural; or Present, Subjunctive, Active, Third Person Plural; or Aorist, Imperative, Active, Second Person Singular; or Aorist, Indicative, Active, First Person Plural; or Aorist, Subjunctive, Active, First Person Plural; or Aorist, Subjunctive, Active, Third Person Plural
Etymology: The word ΠΙΝΩ (pinō) comes from the Proto-Indo-European root *peh₃- meaning 'to drink'. It is related to words for drinking in other Indo-European languages.
G0450
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Part of Speech: Verb
Sounds like: ah-NES-tay-san
Translations: they rose up, they stood up, they were raised, they arose
Notes: This word is the third person plural, aorist active indicative form of the verb ἀνίστημι (anistēmi). It means 'to cause to rise, to raise up, to stand up, to arise, to rise from the dead'. In this form, it indicates that a group of people or things 'rose up' or 'stood up' in the past. It can refer to physical rising, rising from the dead, or rising in opposition.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ
Etymology: From Ancient Greek ἀνά (aná, 'up, again') and ἵστημι (hístēmi, 'to stand, to set').
G3979
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Part of Speech: Adjective, Noun
Sounds like: peh-ZEE
Translations: on foot, by foot, infantry, foot soldiers, footmen, a foot soldier
Notes: This word describes something related to being on foot or traveling by foot. As an adjective, it can modify nouns to indicate they are 'on foot' or 'foot-based,' such as 'foot soldiers' or 'infantry forces.' As a noun, it can refer to 'infantry' or 'foot soldiers' collectively. It is often used in contrast with cavalry or those traveling by horse.
Inflection: Neuter, Plural, Nominative or Accusative; or Masculine, Plural, Nominative (shortened form); or Dative, Singular, Neuter
Synonyms: ΠΕΖΙΚΟΣ, ΠΕΖΟΜΑΧΟΣ
Etymology: From the Greek word 'πέζα' (peza), meaning 'foot' or 'sole of the foot', which itself is related to 'πούς' (pous), meaning 'foot'. It refers to anything done or traveled by foot.
G4203
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Part of Speech: Verb
Sounds like: por-NEH-oo-meh
Translations: to commit fornication, to be sexually immoral, to prostitute oneself
Notes: This word describes the act of engaging in sexual immorality, often specifically fornication or prostitution. It can refer to literal sexual acts outside of marriage or, in a figurative sense, to spiritual unfaithfulness to God, akin to idolatry. It is used to describe actions of moral impurity.
Inflection: First Person Plural, Present, Active, Subjunctive. The ending -ΩΜΕ is a common variant of -ΩΜΕΝ for the first person plural subjunctive.
Synonyms: ΜΟΙΧΕΥΩ, ΑΣΕΛΓΕΩ
G4203
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Part of Speech: Verb
Sounds like: eh-por-NEH-oo-sah
Translations: committed fornication, played the harlot, prostituted oneself, engaged in idolatry
Notes: This word describes the act of committing fornication or engaging in sexual immorality. In a broader sense, especially in religious contexts, it can also refer to spiritual unfaithfulness, such as idolatry or turning away from God, likening it to spiritual prostitution. It is used to describe actions of unfaithfulness or illicit sexual behavior.
Inflection: First Person Singular, Aorist, Active, Indicative
Synonyms: ΜΟΙΧΕΥΩ, ΑΣΕΛΓΕΩ
Etymology: The verb ΠΟΡΝΕΥΩ (porneuo) is derived from the noun ΠΟΡΝΗ (porne), meaning 'harlot' or 'prostitute'. It describes the action associated with a harlot.
G4098
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Part of Speech: Verb
Sounds like: EH-peh-san
Translations: they fell, they fell down, they collapsed, they prostrated themselves
Notes: This word is the third person plural, aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall'. It describes an action that occurred in the past, indicating that a group of people or things fell, collapsed, or prostrated themselves. It can be used in various contexts, from literally falling to the ground to falling in battle or falling into a state of ruin.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΚΑΤΕΠΕΣΑΝ, ΕΞΕΠΕΣΑΝ, ΠΡΟΣΕΠΕΣΑΝ
Etymology: The root verb 'πίπτω' (pipto) comes from a Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages with similar meanings.
G1520
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Part of Speech: Numeral, Adjective
Sounds like: mee-AH
Translations: one, a, an
Notes: ΜΙΑ is the feminine form of the numeral 'one'. It can be used to indicate a single unit or as an indefinite article, similar to 'a' or 'an' in English. It agrees in gender, number, and case with the noun it modifies.
Inflection: Singular, Feminine, Nominative or Accusative
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1501
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Part of Speech: Numeral
Sounds like: ee-KOH-see
Translations: twenty
Notes: This word is a cardinal numeral meaning 'twenty'. It is used to indicate a quantity of twenty units or items. As a numeral, it typically does not inflect for gender, number, or case, remaining the same regardless of the noun it modifies.
Inflection: Does not inflect
Etymology: The word ΕΙΚΟΣΙ (eikosi) comes from Proto-Indo-European. It is related to similar words for 'twenty' in other Indo-European languages.
G5151
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Part of Speech: Adverb
Sounds like: TRIHS
Translations: thrice, three times
Notes: This word is an adverb meaning 'three times' or 'on three occasions'. It is used to indicate that an action or event occurred a total of three times. For example, it might be used to say 'he did it three times' or 'it happened thrice'.
Inflection: Does not inflect
Etymology: From the cardinal number ΤΡΕΙΣ (treis), meaning 'three'.
G5505
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Part of Speech: Noun
Sounds like: khee-LEE-ah-des
Translations: thousands
Notes: This word refers to a large number, specifically multiples of one thousand. It is used to denote a quantity of one thousand units or more, often in a general sense of a very large, uncountable number.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Etymology: From the Greek word χίλιοι (chilioi), meaning 'a thousand'.
G1598
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Part of Speech: Verb
Sounds like: ek-pee-RAH-zoh-men
Translations: we may tempt, let us tempt, we should tempt, we may test, let us test, we should test
Notes: This word is a compound verb meaning to test, try, or tempt, often with the implication of testing to the limit or with a malicious intent. It is formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'πειράζω' (peirazō), meaning 'to test' or 'to try'. It is used to describe the act of putting someone or something to the test, often in a way that seeks to discover their limits or weaknesses, or to provoke a reaction. In a negative sense, it refers to tempting someone to do wrong.
Inflection: First Person Plural, Present Tense, Subjunctive Mood, Active Voice
Synonyms: ΠΕΙΡΑΖΩ, ΔΟΚΙΜΑΖΩ
Etymology: The word ΕΚΠΕΙΡΑΖΩ (ekpeirazō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb πειράζω (peirazō), meaning 'to test' or 'to try'. The root πειράζω itself comes from πεῖρα (peira), meaning 'a trial' or 'an attempt'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G3985
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Part of Speech: Verb
Sounds like: ex-eh-pee-RAH-san
Translations: they tempted, they tested, they tried
Notes: This word is a verb in the Aorist Active Indicative, 3rd Person Plural form, derived from the root verb 'πειράζω' (peirazo). It means 'they tempted,' 'they tested,' or 'they tried.' It describes an action completed in the past by a group of people, often implying an attempt to prove, try, or entice someone, sometimes with malicious intent or to discover their true character.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΔΟΚΙΜΑΖΩ, ΠΕΙΡΑΩ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3789
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Part of Speech: Noun
Sounds like: oh-FEH-ohn
Translations: (of) snakes, (of) serpents
Notes: This word refers to 'snakes' or 'serpents' and is in the genitive plural case. It is used to indicate possession or origin, similar to how 'of snakes' would be used in English, such as 'the venom of snakes' or 'the power over snakes'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΔΡΑΚΩΝ
Etymology: From Proto-Indo-European. It is related to words for 'snake' or 'serpent' in various Indo-European languages.
G0622
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Part of Speech: Verb
Sounds like: ap-OHL-loo-NTO
Translations: were perishing, were being destroyed, were being lost
Notes: This word describes an ongoing state of perishing, destruction, or being lost. It is often used to indicate a process of ruin or death, rather than a single, completed event. It is the imperfect tense of the verb 'apollymi', meaning 'to destroy' or 'to perish'.
Inflection: Imperfect, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΦΘΕΙΡΩ
G1111
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Part of Speech: Verb
Sounds like: gong-GY-zoh-meh
Translations: we may grumble, let us grumble, we may murmur, let us murmur
Notes: This word means to grumble, murmur, or complain, often in a low, indistinct voice. It implies a discontented or rebellious attitude. It is used to describe the act of expressing dissatisfaction, often against authority or circumstances, and can be translated as 'to complain' or 'to express discontent'.
Inflection: First Person, Plural, Present, Active, Subjunctive
Synonyms: ΜΕΜΦΟΜΑΙ, ΣΤΕΝΑΖΩ
G2509
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Part of Speech: Adverb, Conjunction
Sounds like: ka-THA-per
Translations: just as, even as, as, according as
Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ
Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.
G1111
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Part of Speech: Verb
Sounds like: eh-gong-GY-san
Translations: they grumbled, they murmured, they complained
Notes: This word describes the act of grumbling, murmuring, or complaining, often in a low, indistinct voice. It implies dissatisfaction or discontent, typically expressed by a group of people. It is used to describe a general feeling of discontent or dissatisfaction among a group, rather than a direct, open protest.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΔΙΑΓΟΓΓΥΖΩ, ΜΕΜΦΟΜΑΙ, ΒΡΥΧΑΟΜΑΙ
G0622
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Part of Speech: Verb
Sounds like: ah-POH-lon-toh
Translations: they perished, they were destroyed, they died
Notes: This word is the third person plural, aorist, indicative form of the verb 'apollumi', meaning 'to destroy', 'to lose', or 'to perish'. In the middle or passive voice, as it is here, it means 'to be destroyed', 'to perish', or 'to die'. It describes an action that happened in the past, completed at a specific point.
Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive
Synonyms: APOTHNESKO, OLETHREUO
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3645
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Part of Speech: Noun
Sounds like: oh-loh-thray-TOO
Translations: of the destroyer, of a destroyer, of the exterminator, of an exterminator
Notes: This word refers to one who destroys or exterminates. It is used to describe an agent of destruction, often in a context of divine judgment or punishment. It can be translated as 'destroyer' or 'exterminator'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΠΟΛΛΥΩΝ, ΕΞΟΛΟΘΡΕΥΤΗΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5179
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Part of Speech: Adverb
Sounds like: too-pee-KOS
Translations: typically, figuratively, symbolically, by way of example
Notes: This word means 'in a typical manner,' 'figuratively,' or 'symbolically.' It is used to describe something that serves as an example, pattern, or prefigurement of something else. It often implies that an event or object has a deeper, representative meaning.
Inflection: Does not inflect
Synonyms: ΠΑΡΑΔΕΙΓΜΑΤΙΚΩΣ, ΕΙΚΟΝΙΚΩΣ
Etymology: The word ΤΥΠΙΚΩΣ is derived from the noun ΤΥΠΟΣ (typos), meaning 'type,' 'figure,' 'pattern,' or 'example.' The suffix -ικως forms an adverb from an adjective, indicating 'in the manner of' or 'according to the type.'
G4846
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Part of Speech: Verb
Sounds like: soon-EH-bahy-neh
Translations: it happened, it came to pass, it occurred, it resulted, it turned out, it befell, it coincided, it agreed
Notes: This word is the imperfect active indicative, third person singular form of the verb 'symbainō'. It describes an action that was happening continuously or repeatedly in the past, or an event that occurred in the past. It often translates to 'it happened' or 'it came to pass', indicating that something was occurring or resulting from a previous action or circumstance. It can also mean 'to agree' or 'to coincide'.
Inflection: Imperfect, Active, Indicative, Third Person, Singular
Synonyms: ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ, ΤΥΓΧΑΝΩ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noys
Translations: (to) those, (for) those, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (referring to something distant or previously mentioned). It is used to point out specific people or things that are not immediately present or are distinct from the speaker and listener. As a dative plural, it typically indicates the indirect object of a verb, meaning 'to those' or 'for those', or it can express association or instrument.
Inflection: Plural, Dative, Masculine, Feminine, or Neuter
Etymology: The word ΕΚΕΙΝΟΣ (ekeinos) is derived from the demonstrative particle ΕΚΕΙ (ekei), meaning 'there'. It refers to something located 'over there' or 'that one' in contrast to something closer.
G1125
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Part of Speech: Verb
Sounds like: eh-GRAH-fee
Translations: it was written, he was written, she was written
Notes: This is the aorist passive indicative third person singular form of the verb 'γράφω' (graphō), meaning 'to write'. It indicates an action that was completed in the past, where the subject received the action (was written). It can be used in sentences like 'It was written in the book' or 'The law was written'.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΑΝΑΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3559
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Part of Speech: Noun
Sounds like: noo-the-SEE-an
Translations: admonition, a warning, instruction, a correction, counsel
Notes: This word refers to the act of admonishing, warning, or instructing someone, often with the aim of correcting their behavior or guiding them. It implies a gentle but firm form of counsel or discipline, intended for improvement. It is a compound word derived from νοῦς (nous, "mind") and θέσις (thesis, "a placing"), literally meaning "a placing in the mind" or "a putting in mind."
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΡΑΙΝΕΣΙΣ, ΕΠΙΤΙΜΙΑ, ΔΙΔΑΣΚΑΛΙΑ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5056, G5055
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Part of Speech: Noun, Verb
Sounds like: TEH-lee
Translations: ends, taxes, customs, outcomes, goals, fulfillments, rites, ceremonies, perfectings; finish, complete, pay, perform
Notes: The word ΤΕΛΗ can be an inflected form of the noun ΤΕΛΟΣ (telos), meaning 'end, goal, outcome, tax, or fulfillment'. In this case, it would be the nominative or accusative plural. It can also be an inflected form of the verb ΤΕΛΕΩ (teleō), meaning 'to finish, complete, pay, or perform'. In this case, it would be the second person singular present active imperative or the third person singular present active subjunctive.
Inflection: Noun: Plural, Nominative or Accusative, Neuter; Verb: Second Person Singular, Present, Active, Imperative; or Third Person Singular, Present, Active, Subjunctive
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΦΟΡΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-noh
Translations: (to) ages, (to) eternity, (to) world, (to) age
Notes: This word is the dative plural form of the noun 'ΑΙΩΝ' (aiōn), meaning 'age' or 'eternity'. It is used to indicate the recipient or indirect object of an action, often translated with 'to' or 'for' in English. In the context of time, it refers to a long period, an era, or eternity. It can also refer to the world or the present age.
Inflection: Plural, Dative, Masculine
Synonyms: ΚΟΣΜΩ, ΧΡΟΝΩ
G2658
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Part of Speech: Verb
Sounds like: kah-tahn-TEE-ken
Translations: have come, have arrived, have reached, have attained
Notes: This verb means to come to, arrive at, or reach a specific place, state, or condition. It often implies a culmination or the attainment of a particular goal or destination. It can be used to describe physical arrival or the reaching of a metaphorical point.
Inflection: Perfect, Active, Indicative, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΦΘΑΝΩ, ΑΦΙΚΝΕΟΜΑΙ
Etymology: From the preposition κατά (kata), meaning 'down' or 'according to', and the verb ἀντάω (antao), meaning 'to meet' or 'to come opposite to'. The compound verb thus signifies 'to come down to meet' or 'to arrive at a point'.
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G1380
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Part of Speech: Verb (Participle)
Sounds like: doh-KOHN
Translations: seeming, thinking, supposing, appearing, considering, imagining
Notes: This word is the present active participle of the verb 'δοκέω' (dokeō), meaning 'to seem', 'to think', 'to suppose', or 'to appear'. As a participle, it functions like an adjective or adverb, describing an action or state related to the main verb of a sentence. It can convey the idea of 'he who thinks', 'they who seem', or 'while supposing'. It often indicates a subjective perception or opinion.
Inflection: Singular, Masculine, Nominative, Present, Active, Participle
Synonyms: ΝΟΜΙΖΩΝ, ΗΓΟΥΜΕΝΟΣ
Etymology: From the root 'δοκ-' (dok-), related to 'δέχομαι' (dechomai, to receive), suggesting an original sense of 'what is received' or 'what is accepted as true'.
G2476
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Part of Speech: Verb
Sounds like: ess-TAH-nai
Translations: to stand, to have stood, to be set, to be appointed, to be established
Notes: This word is the perfect active infinitive form of the verb ἵστημι (histēmi). It generally means 'to stand' or 'to have stood', indicating a state of having taken a stand or being in a standing position. It can also convey the sense of being set, appointed, or established in a particular place or role. For example, it might be used in a sentence like 'he desired to stand firm' or 'they were appointed to a position'.
Inflection: Perfect, Active, Infinitive
Synonyms: ΕΝΙΣΤΑΝΑΙ, ΚΑΘΙΣΤΑΝΑΙ, ΠΑΡΙΣΤΑΝΑΙ
G0991
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Part of Speech: Verb
Sounds like: BLEH-peh-toh
Translations: let him see, let her see, let it see, let him look, let her look, let it look, let him perceive, let her perceive, let it perceive
Notes: This word is a verb meaning 'to see,' 'to look,' or 'to perceive.' It is used as a command or instruction for a third person singular subject (he, she, or it) to perform the action of seeing or looking. For example, it could be used in a sentence like 'Let him see the truth' or 'Let it be seen.'
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ
G4098
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Part of Speech: Verb
Sounds like: PEH-see
Translations: fall, fall down, fall upon, fall into, be cast down, perish
Notes: This word is an inflected form of the verb 'pipto', meaning 'to fall'. It is used to describe the act of descending, collapsing, or being cast down. It can also imply perishing or falling into a particular state or situation. In the provided examples, it describes falling onto the ground, falling into a house, or falling upon a bear.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular
Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ, ΕΜΠΙΠΤΩ
G3986
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Part of Speech: Noun
Sounds like: peh-ee-ras-MOS
Translations: temptation, a temptation, trial, a trial, testing, a testing, enticement, an enticement
Notes: This word is a masculine noun referring to a trial, test, or temptation. It can denote an outward trial or an inward enticement to sin. It is often used in the context of God allowing or sending trials to prove faith, or the devil tempting individuals to evil. It describes a situation or experience that puts a person's character, faith, or endurance to the test.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑ
Etymology: Derived from the verb ΠΕΙΡΑΖΩ (peirazo), meaning 'to test, try, tempt'. This verb itself comes from ΠΕΙΡΑ (peira), meaning 'a trial, an attempt'.
G2983
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Part of Speech: Verb
Sounds like: ee-LEE-fay
Translations: he has taken, he has received, he has gotten, he has seized, he has obtained
Notes: This is a verb meaning 'to take,' 'to receive,' or 'to grasp.' It is used to describe an action that was completed in the past and has ongoing results in the present. It can refer to physically taking something, receiving a gift or instruction, or grasping a concept.
Inflection: Third Person Singular, Perfect Indicative, Active Voice
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: From Proto-Indo-European *sleH₂gʷ- ('to seize, take'). In Koine Greek, it developed from the earlier form of the verb meaning 'to take' or 'to receive'.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G442
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Part of Speech: Adjective
Sounds like: an-THRO-pee-nos
Translations: human, humanly, pertaining to man, of man, a human, a humanly
Notes: This word is an adjective derived from the noun 'anthropos' (man/human). It describes something as being characteristic of, belonging to, or originating from humans. It is used to distinguish something as being on a human level, as opposed to divine or animal, often implying weakness, fallibility, or earthly nature. For example, 'human wisdom' or 'human traditions'.
Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular
Synonyms: ΒΡΟΤΟΣ, ΘΝΗΤΟΣ
G4103
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Part of Speech: Adjective, Noun
Sounds like: PIS-tos
Translations: faithful, trustworthy, believing, true, a faithful one
Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2424
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Part of Speech: Proper Noun
Sounds like: eh-ah-SEH-ee
Translations: EASEI, Jaasiel, Jaasai
Notes: This word is a proper noun, likely a transliteration of a Hebrew name. It refers to a specific individual, often found in genealogical lists or historical accounts. It does not inflect in the same way as common nouns or verbs.
Inflection: Does not inflect
Etymology: The name 'ΕΑΣΕΙ' is a Greek transliteration of the Hebrew name 'Jaasiel' (יַעֲשִׂיאֵל), meaning 'God makes' or 'God is maker'. It is found in the Old Testament.
G3985
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Part of Speech: Verb
Sounds like: peh-ee-ras-THEH-nah-ee
Translations: to be tempted, to be tried, to be tested, to be put to the test
Notes: This word is likely a misspelling or phonetic variant of "ΠΕΙΡΑΣΘΗΝΑΙ" (peirasthenai), which is the aorist passive infinitive form of the verb "πειράζω" (peirazo). It means "to be tempted," "to be tried," or "to be tested." It describes the action of undergoing a trial or temptation, often implying a challenge to one's character or faith. It can be used in contexts where someone is subjected to an examination or a solicitation to do evil.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΔΟΚΙΜΑΖΩ, ΒΑΣΑΝΙΖΩ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-sthai
Translations: to be able, to have power, to be strong, can
Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.
Inflection: Infinitive, Present, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-see
Translations: he will make, he will do, it will make, it will do
Notes: This word means 'he/it will make' or 'he/it will do'. It is used to describe an action that will be performed in the future by a single person or thing. For example, 'he will make a house' or 'it will do good'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΞΕΙ, ΕΡΓΑΣΕΤΑΙ
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3986
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Part of Speech: Noun
Sounds like: pee-ras-MOH
Translations: to temptation, to trial, to testing, to enticement
Notes: This word refers to a trial, test, or temptation. It can denote an external challenge or an internal enticement to sin. The form 'ΠΙΡΑΣΜΩ' is a common misspelling or phonetic variation of 'ΠΕΙΡΑΣΜΩ', which is the dative singular form of the noun 'ΠΕΙΡΑΣΜΟΣ'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΟΚΙΜΑΣΙΑ, ΠΕΙΡΑ
G1543
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Part of Speech: Noun
Sounds like: ek-BA-sin
Translations: way out, exit, outcome, result, a way of escape, a means of escape
Notes: This word refers to a way out, an exit, or the outcome or result of an event or situation. It can also specifically denote a means of escape from a difficult situation or temptation. It is often used in contexts where one is seeking a resolution or a path forward.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΞΟΔΟΣ, ΑΠΟΒΑΣΙΣ, ΤΕΛΟΣ
G5297
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Part of Speech: Verb
Sounds like: hoo-pen-ENG-kane
Translations: to bear, to endure, to suffer, to undergo, to carry, to submit to
Notes: This word is an aorist infinitive form of the verb ὑποφέρω (hypopherō), meaning 'to bear up under' or 'to endure'. It describes the act of carrying a burden, whether physical or emotional, or submitting to a difficult situation. It implies resilience and the ability to withstand pressure or adversity.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΕΧΟΜΑΙ, ΥΠΟΜΕΝΩ, ΒΑΣΤΑΖΩ
G1352
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Part of Speech: Adverb, Conjunction
Sounds like: dee-OH-per
Translations: therefore, wherefore, for which cause, for this reason
Notes: This word is a compound adverb or conjunction used to introduce a logical consequence or conclusion. It signifies 'for this very reason' or 'because of this'. It is often used to connect a preceding statement with a resulting action or outcome, emphasizing the direct cause-and-effect relationship.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: ΔΙΟΠΕΡ is a compound word formed from διά (dia), meaning 'through' or 'on account of', and ὅπερ (hoper), meaning 'which very thing' or 'the very thing which'. It emphasizes the direct cause or reason for something.
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pee-TOY
Translations: beloved, dear, a beloved one, a dear one
Notes: This word describes someone who is loved, cherished, or highly esteemed. It is often used as a term of endearment or address, similar to 'dear friends' or 'beloved ones' in English. It can be used to refer to individuals or groups.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΙΛΟΙ, ΑΔΕΛΦΟΙ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G5343
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Part of Speech: Verb
Sounds like: FEV-geh-teh
Translations: flee, escape, run away, you all flee, you all escape, you all run away
Notes: This word means to flee, escape, or run away. It is often used as a command, urging multiple people to quickly depart from a place or situation, usually to avoid danger or pursuit. For example, it might be used to tell a group of people to 'flee from the city'.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΔΙΩΚΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G1495
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Part of Speech: Noun
Sounds like: ee-doh-loh-la-TREE-as
Translations: of idolatry, of idol worship
Notes: This word is a compound noun formed from 'idol' (εἴδωλον) and 'worship' (λατρεία). It refers to the act of worshipping idols or false gods. In ancient contexts, it often described the religious practices of pagans.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΙΔΩΛΟΛΑΤΡΕΙΑ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5429
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Part of Speech: Adjective
Sounds like: fro-NEE-moys
Translations: (to) the wise, (to) the prudent, (to) the sensible, (to) the intelligent
Notes: This word describes someone who is practically wise, prudent, or sensible. It refers to a person who possesses good judgment and discretion, often in a practical or worldly sense, rather than purely intellectual wisdom. It is used to describe individuals who act with foresight and understanding.
Inflection: Dative, Plural, Masculine, Feminine or Neuter
Synonyms: ΣΟΦΟΙΣ, ΣΥΝΕΤΟΙΣ, ΝΟΥΝΕΧΕΣΙΝ
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G2919
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Part of Speech: Verb
Sounds like: KREE-nah-teh
Translations: judge, decide, discern, determine, condemn
Notes: This word is a verb meaning 'to judge' or 'to decide'. It is used to command a group of people to make a judgment, decision, or to discern something. It can also imply a legal or moral judgment, or the act of condemning.
Inflection: Second Person, Plural, Aorist, Active, Imperative
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G5346
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Part of Speech: Verb
Sounds like: FEE-mee
Translations: say, speak, declare, affirm, assert
Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ
Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.
G4221
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Part of Speech: Noun
Sounds like: po-TEE-ree-on
Translations: cup, a cup
Notes: This word refers to a drinking vessel, typically a cup or goblet. It is often used literally for a physical cup, but can also be used metaphorically to represent one's lot or destiny, especially in the context of suffering or divine judgment.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From the Greek word 'πότος' (potos), meaning 'a drinking', which itself comes from the verb 'πίνω' (pinō), meaning 'to drink'.
G2129
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Part of Speech: Noun
Sounds like: yoo-lo-GHEE-as
Translations: (of) blessing, (of) praise, (of) benediction, (of) a blessing
Notes: This word refers to a blessing, praise, or benediction. It can denote a divine favor or a spoken word of praise or good wishes. It is often used in contexts of giving thanks or invoking divine favor upon someone or something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑΣ, ΕΥΦΗΜΙΑΣ
G2127
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Part of Speech: Verb
Sounds like: yoo-lo-GOO-men
Translations: we bless, we praise, we speak well of
Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' It is often used in a religious context to express adoration or to invoke divine favor upon someone or something. It can also refer to speaking highly of a person or action.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΑΙΝΕΩ, ΔΟΞΑΖΩ
G3780
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Part of Speech: Adverb
Sounds like: OO-khee
Translations: no, not, by no means, certainly not
Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ
Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.
G2842
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Part of Speech: Noun
Sounds like: koy-noh-NEE-ahs
Translations: of fellowship, of participation, of communion, of sharing, of contribution, of partnership
Notes: This word refers to the state of having something in common, sharing, or participating with others. It can describe a close relationship or association, a joint undertaking, or a contribution made to a common cause. It is often used in a religious context to describe spiritual communion or fellowship among believers.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΕΤΟΧΗ, ΣΥΜΜΕΤΟΧΗ, ΣΥΝΔΕΣΜΟΣ
G2842
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Part of Speech: Noun
Sounds like: koy-noh-nee-AH
Translations: fellowship, a fellowship, communion, a communion, participation, a participation, sharing, a sharing, contribution, a contribution, partnership, a partnership
Notes: This word refers to a close association involving mutual interests, sharing, and participation. It can describe a spiritual bond, a joint venture, or a contribution made to a common cause. It is often used in the context of Christian fellowship or sharing in the divine nature.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΤΟΧΗ, ΣΥΜΜΕΤΟΧΗ, ΣΥΝΟΜΙΛΙΑ
Etymology: From the Greek word κοινός (koinos), meaning 'common' or 'shared'. It refers to the state of having something in common or sharing in something.
G0129
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Part of Speech: Noun
Sounds like: AI-mah-tos
Translations: of blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G0740
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Part of Speech: Noun
Sounds like: AR-ton
Translations: bread, a bread
Notes: This word refers to bread, a staple food. In its accusative form, as 'ΑΡΤΟΝ', it typically functions as the direct object of a verb, indicating that the action of the verb is being performed upon the bread. For example, one might 'eat bread' or 'break bread'.
Inflection: Singular, Accusative, Masculine
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G2806
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Part of Speech: Participle
Sounds like: KLO-men
Translations: breaking, being broken, broken
Notes: This word is a participle derived from the verb 'κλάω' (klaō), meaning 'to break' or 'to break off'. As a participle, it describes an action that is ongoing or has occurred, functioning similarly to an adjective or adverb. It indicates something that is in the process of being broken or has been broken.
Inflection: Present, Passive, Participle, Nominative or Accusative, Neuter, Singular
Synonyms: ΘΡΥΠΤΩ, ΡΗΓΝΥΜΙ
Etymology: The word 'κλάω' (klaō) comes from a Proto-Indo-European root meaning 'to break'. It is related to words in other Indo-European languages that also convey the sense of breaking or splitting.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G740
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Part of Speech: Noun
Sounds like: AR-tos
Translations: bread, a loaf, a cake, food
Notes: This word refers to bread, a staple food item. It can denote a single loaf or cake of bread, or more generally, food in general. It is often used in contexts related to meals, sustenance, or spiritual nourishment.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ
Etymology: The origin of the word 'artos' is uncertain, but it is thought to be an ancient Greek word with no clear connection to other Indo-European roots.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb 'to be'. It indicates existence or a state of being for a group of people, specifically 'we'. It is used to connect the subject 'we' with a predicate, describing what 'we' are or what state 'we' are in.
Inflection: First Person, Plural, Present Tense, Indicative Mood, Active Voice
G1520
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Part of Speech: Numeral
Sounds like: eh-NOSS
Translations: of one, of a, of an
Notes: This word is the genitive singular form of the numeral 'one'. It is used to indicate possession or relationship, similar to how 'of one' or 'of a' is used in English. It can refer to a single person or thing, or to a part of a whole.
Inflection: Genitive, Singular, Masculine or Neuter
G740
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Part of Speech: Noun
Sounds like: AR-too
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It is commonly used in the context of food in general, especially in the New Testament. As a genitive form, it indicates possession or origin, often translated with "of" (e.g., "of bread").
Inflection: Singular, Genitive, Masculine
Etymology: From Proto-Indo-European *h₂er- (to fit, to join). It refers to something prepared or fitted together, like dough for bread.
G3348
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Part of Speech: Verb
Sounds like: meh-TEH-kho-men
Translations: we partake, we share, we participate, we have a share
Notes: This word means to partake of, share in, or participate in something. It implies having a portion or a share of something, often in common with others. It is used to describe the act of receiving or experiencing something along with others, such as sharing a meal or participating in an activity.
Inflection: Present, Indicative, Active, First Person, Plural
Synonyms: ΚΟΙΝΩΝΕΩ, ΣΥΜΜΕΤΕΧΩ
G0991
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Part of Speech: Verb
Sounds like: BLEH-peh-teh
Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!
Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.
Inflection: Second Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for Ἰσραήλ (Israel). It refers to the nation or people of Israel, often used in historical or religious contexts to denote the descendants of Jacob or the land they inhabited. It functions as a proper noun in sentences.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G2068
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Part of Speech: Participle
Sounds like: ess-THEE-on-tess
Translations: eating, devouring, consuming, those who eat, those who devour, those who consume
Notes: This word is a present active participle derived from the verb 'ΕΣΘΙΩ' (esthiō), meaning 'to eat' or 'to consume'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In its present form, it indicates an ongoing action. It is often used to describe people or entities that are actively engaged in the act of eating or, more metaphorically, devouring or consuming something, such as property or souls.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΚΑΤΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-as
Translations: of sacrifice, of an offering, sacrifices, offerings, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically made to a deity. It can be used to describe the act of offering something, or the thing that is offered itself. In the provided examples, it is used in the plural to denote multiple sacrifices or offerings.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ
G2844
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Part of Speech: Noun
Sounds like: koy-no-NOY
Translations: partners, companions, sharers, associates, partakers
Notes: This word refers to individuals who share in something with others, participate together, or are associated as companions or partners. It implies a joint involvement or common interest in an activity, possession, or experience.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΣΥΓΚΟΙΝΩΝΟΣ, ΜΕΤΟΧΟΣ, ΣΥΝΕΡΓΟΣ
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-oo
Translations: of an altar, of the altar, altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is commonly used in religious contexts to denote a sacred place for worship and ritual. In a sentence, it would typically indicate possession or origin, such as 'the top of the altar' or 'the blood of the altar'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΩΜΟΣ, ΕΣΧΑΡΑ
G1510
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Part of Speech: Verb
Sounds like: EYE-see
Translations: they are, there are, they exist
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates the third person plural present indicative active, meaning 'they are' or 'there are'. It is used to describe the state of being or existence of multiple subjects.
Inflection: Third Person, Plural, Present, Indicative, Active
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G1494
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Part of Speech: Noun, Adjective
Sounds like: eye-DOH-loh-THOO-ton
Translations: idol sacrifice, a thing sacrificed to idols, meat offered to idols, an idol sacrifice
Notes: This is a compound word formed from 'eidolon' (idol) and 'thyo' (to sacrifice). It refers to something, typically meat, that has been offered as a sacrifice to an idol. It is often used in discussions about whether Christians should eat such meat, as it was a common practice in the ancient world.
Inflection: Singular, Neuter, Nominative or Accusative
G1510
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G1497
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Part of Speech: Noun
Sounds like: EYE-doh-lon
Translations: idol, an idol, image, a phantom, a mental image
Notes: This word refers to an idol, an image, or a representation, often of a deity, that is worshipped. It can also refer to a phantom, a mere image, or a mental conception. In a religious context, it signifies an object of worship that is not the true God. It is used to describe something that has the appearance of reality but lacks substance.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΛΜΑ, ΞΟΑΝΟΝ, ΕΙΚΩΝ
Etymology: Derived from the Koine Greek word ΕΙΔΟΣ (EIDOS), meaning 'form' or 'shape'. It originally referred to a visible form or image, evolving to denote a false god or an object of worship.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G2380
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Part of Speech: Verb
Sounds like: THOO-oo-sin
Translations: they sacrifice, they offer, they burn incense
Notes: This word is a verb meaning 'to sacrifice' or 'to offer' something, often in a religious context. It describes the action of a group of people performing a sacrifice or making an offering to a deity. It can also refer to burning incense.
Inflection: 3rd Person Plural, Present Tense, Active Voice, Indicative Mood
Synonyms: ΙΕΡΕΥΩ, ΠΡΟΣΦΕΡΩ
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G1140
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Part of Speech: Noun
Sounds like: dai-MO-nee-oys
Translations: to demons, for demons, by demons, with demons, demons
Notes: This word refers to demons or evil spirits. It is the dative plural form, indicating that the action is directed towards, for the benefit of, or by means of these entities. In ancient Greek thought, a 'daimonion' could refer to a divine power or a lesser deity, but in the New Testament and later Koine, it almost exclusively refers to malevolent spiritual beings.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΝΕΥΜΑΣΙΝ, ΑΚΑΘΑΡΤΟΙΣ
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G2844
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Part of Speech: Noun
Sounds like: koy-noh-NOOS
Translations: partners, sharers, companions, partakers
Notes: This word refers to individuals who share something in common, participate together in an activity, or are companions. It denotes a close association or fellowship, often implying a joint interest or responsibility. It is used to describe those who are united in purpose or experience.
Inflection: Accusative, Plural, Masculine
Synonyms: ΣΥΝΕΡΓΟΥΣ, ΜΕΤΟΧΟΥΣ, ΣΥΜΜΕΤΟΧΟΥΣ
Etymology: The word ΚΟΙΝΩΝΟΣ derives from the Greek word κοινός (koinos), meaning 'common' or 'shared'. It describes someone who has something in common with others or participates in a shared activity.
G1140
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Part of Speech: Noun
Sounds like: dai-MO-nee-ohn
Translations: of demons, of evil spirits
Notes: This word refers to the spirits or supernatural beings, often with negative connotations, such as evil spirits or demons. It is used to describe something belonging to or associated with these entities.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΔΑΙΜΟΝΩΝ
G1096
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Part of Speech: Verb
Sounds like: GHEE-nes-thai
Translations: to become, to be, to happen, to come into being, to arise, to be made, to be done
Notes: This word is the present middle/passive infinitive form of the verb 'γίνομαι' (ginomai). It describes the process of coming into existence, changing state, or occurring. It can be used to indicate something that is happening, being made, or becoming something else.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΓΕΝΝΑΩ, ΕΙΜΙ, ΠΟΙΕΩ
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-stheh
Translations: you are able, you can, you may, you all are able, you all can, you all may
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used in conjunction with an infinitive verb, indicating the ability or capacity to perform an action. For example, 'you are able to do something'. It can also imply permission or possibility.
Inflection: Second Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: The word δύναμαι (dynamai) comes from the root δύνα- (dyna-), meaning 'power' or 'ability'. It is related to words like δύναμις (dynamis, 'power') and δυνατός (dynatos, 'powerful').
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G4095
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Part of Speech: Verb
Sounds like: PI-nee
Translations: to drink, to imbibe
Notes: This word is an inflected form of the verb 'πίνω' (pinō), meaning 'to drink' or 'to imbibe'. It describes the act of consuming a liquid. The form 'πίνι' is not a standard or common inflection in Koine Greek. It is highly likely a misspelling or a rare, non-standard dialectal form. If it were a standard form, it might be a third-person singular present active indicative, but the ending is irregular for that. It could also potentially be a noun related to drinking, but again, the form is unusual.
Inflection: Uncertain; possibly a misspelling or non-standard inflection of 'πίνω'. If it were a standard form, it might be related to a third-person singular present active indicative, but this is speculative.
Synonyms: ΠΙΝΩ, ΕΚΠΙΝΩ, ΚΑΤΑΠΙΝΩ
G5132
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Part of Speech: Noun
Sounds like: tra-PEH-zeess
Translations: of a table, of the table, of a bank, of the bank, of a money-changer's table, of the money-changer's table
Notes: This word refers to a table, often one used for eating or for conducting business, such as exchanging money. In the context of money, it can also refer to a bank or a money-changer's stall. It is used here in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ
Etymology: From Ancient Greek τράπεζα (trápeza), literally 'four-footed', from τετράς (tetrás, 'four') + πέζα (péza, 'foot'). It originally referred to a four-legged table.
G3348
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Part of Speech: Verb
Sounds like: meh-TEH-khin
Translations: to partake, to share, to have a share in, to participate in
Notes: This verb means to have a share in something, to participate in it, or to partake of it. It implies a joint possession or involvement with others. It is often used with a genitive case to indicate what is being shared or partaken of.
Inflection: Infinitive, Present, Active
Synonyms: ΚΟΙΝΩΝΕΩ, ΣΥΜΜΕΤΕΧΩ
Etymology: The word ΜΕΤΕΧΩ is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'among', and the verb ΕΧΩ (echo), meaning 'to have' or 'to hold'. Thus, it literally means 'to have with' or 'to hold among', conveying the sense of sharing or partaking.
G3863
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Part of Speech: Verb
Sounds like: pa-ra-zay-LOO-men
Translations: we provoke to jealousy, we provoke to anger, we emulate, we strive to excel
Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb ζηλόω (zēloō), meaning 'to be zealous' or 'to envy'. Together, it means to provoke someone to jealousy or anger, or to strive to excel in a way that might make others envious. It can also mean to emulate or imitate someone with zeal.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ
G2478
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Part of Speech: Adjective
Sounds like: iss-khoo-ROH-teh-roy
Translations: stronger, more powerful, mightier
Notes: This word is the masculine or feminine plural nominative form of the comparative adjective 'ischyroteros', meaning 'stronger' or 'more powerful'. It is used to describe multiple individuals or entities that possess a greater degree of strength or power compared to others. For example, it could be used to say 'they are stronger' or 'the mightier ones'.
Inflection: Plural, Nominative, Masculine or Feminine, Comparative
Synonyms: ΔΥΝΑΤΩΤΕΡΟΙ, ΚΡΕΙΤΤΟΝΕΣ
Etymology: The word ΙΣΧΥΡΟΣ (ischyros) comes from the noun ἰσχύς (ischys), meaning 'strength' or 'power'. The comparative suffix -τερος (-teros) is added to form 'ischyroteros', indicating a greater degree of the quality.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1832
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Part of Speech: Verb
Sounds like: ex-ES-tin
Translations: it is lawful, it is permitted, it is possible, it is proper, it is right
Notes: This is an impersonal verb meaning 'it is lawful' or 'it is permitted'. It is often used to express what is morally or legally permissible. It can be followed by an infinitive or a dative case to indicate for whom something is lawful or permitted.
Inflection: Impersonal, Present, Indicative, Active, Third Person Singular
Synonyms: ΕΞΟΝ, ΕΝΕΣΤΙΝ
Etymology: From the preposition ἐκ (ek, 'out of') and the verb ἔστι (esti, 'it is'), literally meaning 'it is out of' or 'it is possible from'.
G4851
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Part of Speech: Verb
Sounds like: soom-FEH-reh
Translations: it is profitable, it is expedient, it is advantageous, it is useful
Notes: This word means to be profitable, advantageous, or expedient. It is often used impersonally, meaning 'it is profitable' or 'it is expedient' for someone or something. It can also mean to bring together or contribute.
Inflection: 3rd Person, Singular, Present, Indicative, Active
Synonyms: ΩΦΕΛΕΩ, ΛΥΣΙΤΕΛΕΩ
Etymology: The word ΣΥΜΦΕΡΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'. Thus, it literally means 'to bear together' or 'to bring together', which then developed the sense of 'to be profitable' or 'to be advantageous'.
G1832
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Part of Speech: Verb
Sounds like: ex-ES-tee
Translations: it is lawful, it is permitted, it is possible, it is proper
Notes: This is an impersonal verb meaning 'it is lawful' or 'it is permitted'. It is often used to express what is permissible or right according to law, custom, or divine will. It can also convey the idea of possibility or propriety. For example, it might be used in a sentence like 'It is lawful to do good on the Sabbath.'
Inflection: Present, Indicative, Active, Impersonal, 3rd Person Singular
Synonyms: ΕΞΟΥΣΙΑΖΩ, ΕΠΙΤΡΕΠΩ
Etymology: From the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔστι (esti), meaning 'it is'. Thus, it literally means 'it is out of' or 'it is from', conveying the idea of something being 'out of' or 'from' the realm of what is permissible.
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-MEI
Translations: build, construct, edify, restore, rebuild
Notes: This word means to build a house or structure, to construct something. Metaphorically, it can mean to build up or strengthen someone spiritually, to edify them. It is used in sentences to describe the act of physical construction or spiritual development.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΣΥΝΙΣΤΗΜΙ
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEHSS
Translations: no one, nothing, none, no, not any
Notes: This word is a compound of the negative particle 'ΜΗ' (not) and the numeral 'ΕΙΣ' (one). It functions as a negative pronoun meaning 'no one' or 'nothing', or as a negative adjective meaning 'no' or 'not any'. It is used to express a prohibition or a hypothetical negative statement, often in contexts where a specific action or entity is being denied or excluded.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G2212
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Part of Speech: Verb
Sounds like: zay-TAY-toh
Translations: let him seek, let him search, let him inquire, let him demand
Notes: This word is a verb meaning to seek, search for, inquire, or demand. It is used to express a command or strong suggestion for someone to actively look for something or someone, or to investigate a matter. It implies an ongoing or repeated action of seeking.
Inflection: Third Person Singular, Present, Imperative, Active
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ
G2087
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Part of Speech: Adjective, Pronoun
Sounds like: eh-TEH-roo
Translations: (of) another, (of) other, (of) a different one
Notes: This word means 'another' or 'other', often implying a difference in kind or quality, distinguishing it from something else. It is used to refer to a second or different entity from one already mentioned or implied. For example, 'the other man' or 'a different way'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΛΛΟΣ
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G3111
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Part of Speech: Noun
Sounds like: MAH-kel-lon
Translations: meat market, a meat market, shambles, a shambles
Notes: This word refers to a meat market or a place where meat is sold, often called shambles. It is used to describe a specific location where butchered meat is available for purchase.
Inflection: Singular, Dative, Neuter
Etymology: The word is of Latin origin, derived from 'macellum', meaning 'meat market'.
G4453
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Part of Speech: Verb
Sounds like: poh-LOO-meh-noh
Translations: being sold, sold, a sold one, a being sold one
Notes: This word is a present passive participle of the verb 'ΠΩΛΕΩ' (poleō), meaning 'to sell'. It describes something or someone that is currently in the process of being sold or has been sold. It functions like an adjective or a noun, indicating the state of being sold. For example, it could refer to 'the one being sold' or 'that which is sold'.
Inflection: Present, Passive, Participle, Nominative or Accusative, Singular, Neuter
Synonyms: ΑΠΟΔΙΔΟΜΕΝΟ, ΕΚΠΙΠΤΟΝ
G2068
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Part of Speech: Verb
Sounds like: es-THEE-eh-teh
Translations: you eat, eat, devour, consume
Notes: This word means 'to eat' or 'to consume'. It is often used in a literal sense for consuming food, but can also be used metaphorically to mean 'devour' or 'consume' in a broader sense, such as consuming resources or even people (as in the provided example, 'devour one another'). It describes an action performed by 'you' (plural).
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΦΑΓΩ, ΒΙΒΡΩΣΚΩ
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: MAY-den
Translations: nothing, no one, none, not even one
Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.
G0350
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Part of Speech: Verb, Participle
Sounds like: ah-nah-kree-NON-tes
Translations: examining, questioning, investigating, discerning, judging, sifting, inquiring, searching
Notes: This word is a present active participle, meaning 'examining' or 'questioning'. It describes an ongoing action of careful investigation, scrutiny, or discernment. It can refer to the process of sifting through evidence, making a judgment after thorough inquiry, or discerning the truth of a matter. It implies a detailed and often critical examination.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: DOKIMAZO, KRINO, ZETEO
G4893
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Part of Speech: Noun
Sounds like: soon-EE-day-sin
Translations: conscience, a conscience
Notes: This word refers to one's inner moral awareness or sense of right and wrong. It is the faculty by which a person judges their own actions, thoughts, and character. It can be used to describe a good or bad conscience, and it often implies a sense of guilt or innocence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΡΔΙΑ, ΝΟΥΣ
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G4138
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Part of Speech: Noun
Sounds like: play-ROH-mah
Translations: fullness, a fullness, completion, what fills, contents, a full measure, a complement, fulfillment
Notes: This word refers to that which fills or completes something. It can denote the contents of a vessel, the full measure or amount of something, or the completion or fulfillment of a period of time, a prophecy, or a purpose. It is often used to describe the abundance or totality of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΣ
Etymology: From the verb ΠΛΗΡΟΩ (PLEROO), meaning 'to fill' or 'to complete', which itself comes from ΠΛΗΡΗΣ (PLERES), meaning 'full'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2564
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Part of Speech: Verb
Sounds like: ka-LEH-ee
Translations: he calls, she calls, it calls, he invites, she invites, it invites
Notes: This word is a verb that means 'to call' or 'to invite'. It is used to describe the action of someone calling out to another person, or inviting them to a place or event. It can also refer to naming someone or something.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΕΠΙΚΑΛΕΩ, ΟΝΟΜΑΖΩ
G0571
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Part of Speech: Adjective
Sounds like: ah-PIS-tohn
Translations: of unbelievers, of faithless ones, of infidels
Notes: This word is an adjective meaning 'unbelieving,' 'faithless,' or 'untrustworthy.' It describes someone who lacks faith or trust, particularly in a religious or spiritual context. As a genitive plural, it indicates possession or relation, often translated as 'of unbelievers' or 'belonging to those who do not believe.' It can be used to refer to a group of people who are not believers.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΑΠΕΙΘΩΝ, ΑΠΕΘΩΝ
G2309
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Part of Speech: Verb
Sounds like: theh-LEH-tai
Translations: you want, you wish, you desire, you are willing
Notes: This word is a verb meaning 'to want,' 'to wish,' or 'to desire.' It is used to express a person's will, intention, or preference. In the provided examples, it appears in the second person plural, indicating 'you (plural) want' or 'do you (plural) want?' It can be used in questions or statements about what a group of people desires to do.
Inflection: Second Person, Plural, Present, Indicative or Subjunctive, Active
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word 'θέλω' (thelo) comes from an ancient Greek root, possibly related to Proto-Indo-European roots signifying 'to wish' or 'to choose.' It has been consistently used throughout various periods of Greek to express will and desire.
G4198
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Part of Speech: Verb
Sounds like: por-YOO-es-theh
Translations: go, walk, travel, proceed, depart, you go, you walk, you travel
Notes: This word means to go, walk, travel, or proceed. It is often used in the imperative mood to give a command, such as 'Go!' or 'You go!'. It can also describe the act of departing or moving from one place to another. In the provided examples, it is used as a command to 'go' or 'enter'.
Inflection: Second Person, Plural, Present Tense, Imperative Mood, Middle or Passive Voice
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΔΙΖΩ, ΑΠΕΡΧΟΜΑΙ
G3908
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Part of Speech: Verb, Participle
Sounds like: pa-ra-ti-THE-me-non
Translations: set before, place before, present, offer, lay before, put before, a thing set before, a thing placed before
Notes: This word is a participle derived from the verb 'παρατίθημι', meaning 'to place beside' or 'to set before'. It is often used in the context of food being served or presented to someone, or more generally, of something being laid out or offered for consideration. In the provided context, it refers to food that is 'set before' or 'placed before' someone to eat.
Inflection: Present, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΠΡΟΤΙΘΗΜΙ, ΤΙΘΗΜΙ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G2036
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Part of Speech: Verb
Sounds like: EYE-pay
Translations: he may say, he might say, he says, he speaks
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express an action that is desired, possible, or hypothetical, often in dependent clauses. It can refer to someone speaking, telling, or commanding.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb εἶπον (eipo), from which ΕΙΠΗ is derived, serves as the aorist stem for both λέγω (legō, 'to say') and ἐρῶ (erō, 'I will say'). Its origin is complex, combining elements from different Proto-Indo-European roots related to speaking.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2419
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Part of Speech: Adjective
Sounds like: ee-eh-ROH-thoo-toh
Translations: sacrificed to idols, offered to idols, sacrificed, offered
Notes: This is a compound word formed from 'ἱερός' (hieros), meaning 'sacred' or 'holy', and 'θύω' (thyo), meaning 'to sacrifice'. It describes something that has been sacrificed, particularly in the context of offerings made to pagan gods or idols. It is used to refer to meat or other items that have been part of such a ritual.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of 'ἱερός' (hieros), meaning 'sacred' or 'holy', and 'θύω' (thyo), meaning 'to sacrifice'.
Open in Concordance
Part of Speech: Unknown
Sounds like: ES
Translations: Unknown
Notes: This word appears to be incomplete or contains an unrecognized character, indicated by the question mark. In Koine Greek, 'ΕΣ' (ES) could potentially be a fragment of several words, most notably the second person singular present indicative form of the verb 'to be' (εἰμί, eimi), which is 'εἶ' (ei) or 'εἶς' (eis) in some forms, or 'ἐστί' (esti) for 'is'. Without the complete word, its meaning and grammatical function cannot be determined. It is likely a typo or a garbled transmission of a word.
Inflection: Unknown
Etymology: Cannot determine etymology due to the word being incomplete or garbled.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-non
Translations: that, that one, him, it, those, them
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something or someone distant in space or time, or refers back to something previously mentioned. As an adjective, it modifies a noun, like 'that man' or 'that day'. As a pronoun, it stands in place of a noun, meaning 'that one' or 'him/her/it'. In the provided examples, it functions as 'that place', 'for that one who informed', and 'at that time'.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΥΤΟΣ, ΟΔΕ
G3453
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Part of Speech: Participle
Sounds like: may-noo-SAN-tah
Translations: having reported, having disclosed, having made known, the one who reported
Notes: This word is an aorist active participle derived from the verb 'μηνύω'. It means 'to disclose', 'to make known', 'to report', or 'to inform'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In this form, it refers to 'the one who reported' or 'having reported' something.
Inflection: Accusative, Singular, Masculine, Aorist Active Participle
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ
Etymology: The word μηνύω is of uncertain origin, possibly related to μνάομαι (mnaomai, 'to remember') or from a Pre-Greek substrate.
G2444, G5101
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Part of Speech: Adverb
Sounds like: EE-na-tee
Translations: why, wherefore, for what reason
Notes: This is a compound interrogative adverb formed from the conjunction ἵνα (hina, 'in order that') and the interrogative pronoun τί (ti, 'what'). It is used to ask for the reason or purpose behind an action or situation, essentially meaning 'why' or 'for what reason'. It functions as a direct question.
Inflection: Does not inflect
Synonyms: ΔΙΑΤΙ, ΤΙ
G1657
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Part of Speech: Noun
Sounds like: eh-lef-theh-REE-ah
Translations: freedom, liberty, a freedom, a liberty
Notes: This word refers to the state of being free, or the power to act, speak, or think as one wants without hindrance or restraint. It is often used in a moral or spiritual sense, referring to freedom from sin or the law, but can also refer to civil or political liberty. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΕΤΟΣ, ΑΝΕΣΙΣ
Etymology: From the adjective ἐλεύθερος (eleutheros), meaning 'free'. Its ultimate origin is uncertain, but it is thought to be related to the concept of 'going where one wills'.
G2919
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Part of Speech: Verb
Sounds like: kree-NEH-tai
Translations: is judged, is decided, is condemned, is separated, is distinguished
Notes: This verb means to judge, decide, or condemn. In the passive voice, as seen here, it indicates that the subject is being judged, decided upon, or condemned. It can also mean to be separated or distinguished. It is often used in legal or moral contexts.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΔΙΚΑΖΩ
G0243
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Part of Speech: Adjective
Sounds like: AL-lays
Translations: of another, of other, another's, other's, different
Notes: This word is an adjective meaning 'other' or 'another'. It is used to refer to a different person or thing from one already mentioned or implied. In this inflected form, it indicates possession or origin, often translated with 'of' or as a possessive adjective.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΤΕΡΟΣ
Etymology: The word ALLOS comes from Proto-Indo-European, meaning 'other' or 'another'. It is a common word found across many Indo-European languages.
G4893
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Part of Speech: Noun
Sounds like: soon-ay-DEE-say-ohs
Translations: of conscience, of a conscience
Notes: This word refers to the inner moral sense or faculty that distinguishes between right and wrong. It is often used in contexts relating to moral awareness, self-awareness, or the inner witness of one's actions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΙΣ, ΚΑΡΔΙΑ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G5485
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Part of Speech: Noun
Sounds like: KHA-ree-tee
Translations: to grace, to favor, to kindness, to goodwill, to thanks, to gratitude, to a gift, to a blessing
Notes: This word refers to grace, favor, kindness, or a gift. It is often used in a theological sense to describe God's unmerited favor towards humanity. It can also refer to human kindness, charm, or gratitude. In this form, it indicates the indirect object of an action, meaning 'to grace' or 'by grace'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΔΩΡΟΝ, ΕΛΕΟΣ
G3348
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Part of Speech: Verb
Sounds like: meh-TEH-khoh
Translations: to partake, to share, to have a share in, to participate in
Notes: This verb means to partake, share, or participate in something. It implies having a portion or a part of something, often used with a genitive case to indicate what is being shared. For example, one might 'partake of food' or 'share in a blessing'.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΚΟΙΝΩΝΕΩ, ΜΕΡΙΖΩ, ΜΕΤΕΧΩ
Etymology: From the preposition μετά (meta), meaning 'with' or 'among', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to have with' or 'to hold among', conveying the idea of sharing or participating.
G0987
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Part of Speech: Verb
Sounds like: blas-fay-MOO-meh
Translations: I am blasphemed, I am slandered, I am reviled
Notes: This word is a verb in the passive voice, meaning 'to be blasphemed,' 'to be slandered,' or 'to be reviled.' It describes the state of being spoken against or insulted, often in a way that is impious or defamatory. It is used when the subject is the recipient of blasphemy or slander.
Inflection: Present, Passive, Indicative, First Person, Singular
Synonyms: ΚΑΚΟΛΟΓΕΟ, ΥΒΡΙΖΩ
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-ris-TOH
Translations: I thank, I give thanks, I am thankful
Notes: This verb means 'to thank' or 'to give thanks'. It expresses gratitude or appreciation. It is commonly used to acknowledge a favor, a gift, or an act of kindness. In Koine Greek, it is often followed by a dative case to indicate the person being thanked, or by 'peri' or 'hyper' with the genitive to indicate the reason for thanks.
Inflection: First person singular, present indicative, active voice
Synonyms: ΕΥΛΟΓΕΩ, ΑΙΝΕΩ
Etymology: From the Greek words 'eu' (good, well) and 'charis' (grace, favor, thanks). Thus, it literally means 'to show good grace' or 'to give good thanks'.
G1535
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Part of Speech: Conjunction, Adverb
Sounds like: EYE-teh
Translations: whether, or, either...or
Notes: This word functions as a conjunction or adverb, typically used to introduce alternative possibilities. It is often used in pairs, such as 'whether... or' (eite... eite), to present two or more options or conditions. It can also be used individually to mean 'or' or 'even if'.
Inflection: Does not inflect
Synonyms: Η, ΚΑΙ
Etymology: Derived from the Greek particle εἰ (ei), meaning 'if', with the addition of the particle -τε (-te), which emphasizes or generalizes. It developed to express alternatives or conditions.
G4095
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Part of Speech: Verb
Sounds like: PI-ne-teh
Translations: you drink, you are drinking, drink (plural imperative)
Notes: This word is a verb meaning 'to drink'. It can be used as an indicative verb, meaning 'you (plural) drink' or 'you (plural) are drinking', or as an imperative, meaning 'drink!' when addressing multiple people.
Inflection: 2nd Person, Plural, Present Tense, Active Voice, Indicative or Imperative Mood
G4160
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Part of Speech: Verb
Sounds like: poy-EH-ee-teh
Translations: do, make, perform, create, you do, you make
Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.
Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G0067
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Part of Speech: Adjective
Sounds like: ap-ROS-ko-poy
Translations: without offense, blameless, giving no offense, not causing to stumble
Notes: This word describes someone or something that does not cause others to stumble or take offense. It can also refer to a person who is blameless or has a clear conscience. It is often used in ethical contexts, encouraging believers to live in a way that does not become a stumbling block to others.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΑΜΕΜΠΤΟΣ, ΑΜΩΜΟΣ
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oys
Translations: (to) Jews, (to) Judeans, (for) Jews, (for) Judeans
Notes: This word refers to Jews or Judeans, people from Judea or those who follow the Jewish religion. It is used here in the dative plural case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΒΡΑΙΟΙΣ, ΙΣΡΑΗΛΙΤΑΙΣ
G1096
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Part of Speech: Verb
Sounds like: GHEE-nes-theh
Translations: be, become, happen, come to pass, be made, be done, be born, arise
Notes: This word is the second person plural present middle or passive imperative form of the verb 'γίνομαι' (ginomai). It means 'be' or 'become' in a command or exhortation. It can also mean 'happen' or 'come to pass'. In the passive voice, it means 'be made' or 'be done'. It is a very common verb in Koine Greek, used to express existence, change of state, or occurrence.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from a Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or arising.
G1672
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Part of Speech: Noun
Sounds like: EL-lay-sin
Translations: to Greeks, for Greeks, by Greeks
Notes: This word refers to Greeks or Hellenes. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to', 'for', or 'by'. It can refer to people of Greek descent, or more broadly, to those who adopted Greek language and culture, regardless of their ethnic origin.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΛΛΑΔΙ, ΕΛΛΗΝΙΚΟΙΣ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, congregation, church, an assembly, a congregation, a church
Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, I also, and also I
Notes: This word is a crasis (a contraction of two words into one) formed from the conjunction "καὶ" (kai, meaning "and" or "also") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "I also." It is used to connect a statement about the speaker to a previous statement or context, often emphasizing the speaker's inclusion or participation.
Inflection: First Person, Singular, Nominative
Synonyms: ΚΑΙ ΕΓΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0700
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Part of Speech: Verb
Sounds like: ah-RES-koh
Translations: to please, to be pleasing, to be agreeable, to satisfy, to endeavor to please
Notes: This verb means to please or to be agreeable to someone. It describes an action or quality that brings satisfaction or approval to another person or group. It can also imply an effort or desire to gain favor.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΥΑΡΕΣΤΕΩ, ΧΑΡΙΖΟΜΑΙ
Etymology: The word comes from an ancient root meaning 'to fit' or 'to join', evolving to mean 'to be suitable' and then 'to please'.
G2212
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Part of Speech: Verb
Sounds like: ZAY-toh
Translations: seek, look for, search for, inquire, demand, desire, live, may he live, long live
Notes: This word is a verb with two primary meanings. In one sense, it means 'to seek,' 'to look for,' or 'to search for' something or someone, often implying an earnest effort to find or obtain. It can also mean 'to inquire' or 'to investigate.' In another distinct sense, often used in exclamations or blessings, it means 'to live' or 'may he/she/it live,' as in 'long live the king.' The context determines which meaning is intended.
Inflection: First Person Singular, Present Indicative, Active Voice; or Third Person Singular, Present Imperative, Active Voice (in the sense of 'may he live')
Synonyms: ΕΠΙΖΗΤΩ, ΑΙΤΕΩ, ΔΙΩΚΩ
Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of seeking or searching.
G1683
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Part of Speech: Pronoun
Sounds like: eh-MOW-too
Translations: of myself, my own, for myself, to myself
Notes: This is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or state described by the verb is directed back to the speaker. For example, 'I see myself'. It is used to express possession or relation to the speaker.
Inflection: Singular, Genitive, Masculine or Feminine
Etymology: The word ΕΜΑΥΤΟΥ is a compound of the personal pronoun ἐγώ (egō, 'I') and the intensive pronoun αὐτός (autos, 'self').
G4851
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Part of Speech: Adjective
Sounds like: soom-FO-ron
Translations: advantageous, profitable, expedient, useful, beneficial, a profitable thing, what is advantageous
Notes: This word describes something that is advantageous, profitable, or beneficial. It refers to what is expedient or useful for a person or a situation. It can be used to describe actions, outcomes, or qualities that bring benefit or advantage.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΧΡΗΣΙΜΟΣ, ΩΦΕΛΙΜΟΣ
Etymology: The word ΣΥΜΦΟΡΟΣ is a compound word derived from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'. Thus, it literally means 'bearing together' or 'bringing together', leading to the sense of 'advantageous' or 'profitable'.
G4851
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Part of Speech: Adjective, Noun
Sounds like: soom-FEH-ron
Translations: advantageous, profitable, useful, beneficial, expedient, what is advantageous, what is profitable, advantage, profit, benefit
Notes: This word describes something that is advantageous, profitable, or beneficial. As an adjective, it can modify a noun to indicate that it is useful or expedient. When used as a neuter substantive (like 'το συμφέρον'), it refers to 'that which is advantageous' or 'the advantage/benefit' itself. It is a compound word formed from 'σύν' (together with) and 'φέρω' (to bear, carry).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΩΦΕΛΙΜΟΣ, ΧΡΗΣΙΜΟΣ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4982
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Part of Speech: Verb
Sounds like: so-THOH-sin
Translations: that they may be saved, that they may be delivered, that they may be healed, that they may be preserved
Notes: This word is a verb meaning to save, deliver, heal, or preserve. In a theological context, it often refers to spiritual salvation. It can also refer to physical healing or being rescued from danger. As a subjunctive verb, it expresses a wish, purpose, or possibility, often translated with 'that they may' or 'in order that they may'.
Inflection: 3rd Person, Plural, Aorist, Passive, Subjunctive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
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