2001 Translation

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0680

Part of Speech: Verb

Sounds like: hap-TES-thai

Translations: to touch, to lay hold of, to grasp, to cling to, to kindle, to light

Notes: This word is the present middle/passive infinitive form of the verb ἅπτω (haptō). It generally means 'to touch' or 'to lay hold of', often implying a firm or intimate contact. In some contexts, it can also mean 'to kindle' or 'to light' (as in a fire), especially in the active voice. It is used to describe physical contact, but can also imply a connection or relationship.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΕΦΑΠΤΕΣΘΑΙ, ΘΙΓΓΑΝΕΙΝ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4202

Part of Speech: Noun

Sounds like: por-NEE-as

Translations: of fornication, of sexual immorality, of prostitution, of unchastity

Notes: This word refers to sexual immorality of any kind, including prostitution, unchastity, and illicit sexual intercourse. It is often used in a broad sense to encompass all forms of sexual sin. In a sentence, it would typically describe the nature or source of something, such as 'the spirit of fornication' or 'the works of unchastity'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word 'ΠΟΡΝΕΙΑ' (porneia) derives from the Greek verb 'πορνεύω' (porneuo), meaning 'to commit fornication' or 'to act as a prostitute', which in turn comes from 'πόρνη' (pornē), meaning 'prostitute'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

Part of Speech: Verb

Sounds like: EH-kheh-toh

Translations: let him have, let it have, he should have, it should have, let him hold, let it hold, he should hold, it should hold

Notes: This word is a verb meaning 'to have' or 'to hold'. It is in the imperative mood, indicating a command or instruction. Specifically, it is a command directed at a third person singular subject (he, she, or it), meaning 'let him/her/it have' or 'he/she/it must have'. It is used to express a directive or permission for someone or something to possess or maintain something.

Inflection: Third Person, Singular, Present, Active, Imperative

Synonyms: ΚΡΑΤΕΩ, ΚΑΤΕΧΩ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Adjective, Noun

Sounds like: EE-dee-on

Translations: own, private, peculiar, one's own, a thing of one's own, one's own property, private affairs

Notes: This word describes something that belongs to a person or group, or something that is distinctive or peculiar to them. As an adjective, it modifies a noun to indicate possession or uniqueness. As a noun, it can refer to one's own possessions or private matters.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

Etymology: The word originates from Proto-Indo-European *swe-dʰ-yo-, meaning 'one's own'. It is related to the reflexive pronoun 'self'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3782

Part of Speech: Noun

Sounds like: oh-fee-LEN

Translations: debt, a debt, duty, a duty, obligation, an obligation

Notes: This word refers to something that is owed, whether it be a financial debt, a moral obligation, or a duty. It can be used in contexts where one person owes something to another, or where there is a general responsibility to fulfill. It is often used to describe a financial liability or a moral imperative.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΡΕΟϹ, ΟΦΕΙΛΗΜΑ

Etymology: The word ὀφειλή (opheilē) comes from the verb ὀφείλω (opheilō), meaning 'to owe' or 'to be obliged'. It is related to the concept of necessity or obligation.

G0591

Part of Speech: Verb

Sounds like: ah-po-DEE-doh-toh

Translations: let him render, let him give back, let him pay back, let him restore

Notes: This word means to give back, pay back, or render what is due. It is often used in the context of fulfilling obligations, returning something that belongs to another, or paying a debt. It can also mean to yield or produce, as in fruit from a tree. In this form, it is a command or instruction for a third person.

Inflection: 3rd Person, Singular, Present, Active, Imperative

Synonyms: ΑΠΟΔΙΔΩ, ΑΠΟΤΙΝΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Adjective

Sounds like: EE-dee-oo

Translations: of one's own, of private, of peculiar

Notes: This word refers to something that belongs to oneself, or is private, personal, or peculiar to an individual or group. It emphasizes ownership or distinctiveness. In this genitive form, it indicates possession or origin, often translated as 'of one's own' or 'belonging to oneself'. It can be used to describe property, actions, or characteristics that are specific to a particular subject.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

Etymology: From Proto-Indo-European *swe-d-yo-, from *swe- 'self'. It refers to what is one's own, private, or peculiar.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G0650

Part of Speech: Verb

Sounds like: ah-pos-teh-REE-teh

Translations: you defraud, you deprive, you rob, you withhold, you keep back

Notes: This word is a verb meaning to defraud, deprive, or rob someone of something. It implies taking away what rightfully belongs to another, often through deceit or injustice. It can also mean to withhold something due to someone. In this form, it is a command or an indicative statement directed at a plural 'you'.

Inflection: Present Active Indicative, Second Person Plural OR Present Active Imperative, Second Person Plural

Synonyms: ΣΥΛΑΩ, ΑΡΠΑΖΩ, ΚΛΕΠΤΩ

Etymology: From Ancient Greek ἀποστερέω (aposteréō), formed from ἀπό (apó, 'from, away from') and στερέω (steréō, 'to deprive, bereave'). It signifies taking something away from someone.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3381, G3382

Part of Speech: Particle, Noun

Sounds like: MAY-tee

Translations: surely, perhaps, whether, lest, counsel, wisdom, plan, skill

Notes: This word has two primary meanings depending on context. As an interrogative particle (G3381), it is used to introduce a question expecting a negative answer, often translated as 'surely...not?' or 'perhaps'. It can also introduce a question where the answer is uncertain, meaning 'whether' or 'lest'. As a noun (G3382), it refers to 'counsel', 'wisdom', 'plan', or 'skill'. This noun form is typically feminine.

Inflection: Does not inflect (as a particle); Singular, Nominative, Feminine (as a noun)

Synonyms: ΑΡΑ, ΒΟΥΛΗ, ΣΟΦΙΑ

Etymology: The particle 'μητί' (G3381) is a compound of the negative particle 'μή' (not) and the enclitic interrogative particle 'τι' (what, why). The noun 'μῆτις' (G3382) is of uncertain origin, possibly related to 'μάομαι' (to seek, strive).

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4856

Part of Speech: Verb

Sounds like: soom-foh-NEH-oo

Translations: to agree, to be in harmony, to be in accord, to sound together

Notes: This word describes the act of being in agreement or harmony with something or someone. It can refer to people agreeing on a matter, or things fitting together well, like stones in a building. It can also refer to sounds blending together harmoniously.

Inflection: Present, Active, Indicative, First Person Plural

Synonyms: ΟΜΟΛΟΓΕΩ, ΣΥΝΤΙΘΗΜΙ

Etymology: The word ΣΥΜΦΩΝΕΩ is a compound word derived from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the noun ΦΩΝΗ (PHONĒ), meaning 'sound' or 'voice'. Thus, it literally means 'to sound together' or 'to be in agreement with voice'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4969

Part of Speech: Verb

Sounds like: skho-LAH-seh-teh

Translations: devote yourselves, give yourselves, have leisure, be at leisure, be free, have time

Notes: This word means to have leisure, to be free from work, or to devote oneself to something. It implies setting aside time or being unhindered so that one can focus on a particular activity, often with a sense of dedication or commitment. It can be used in contexts where someone is encouraged to take time for a specific purpose.

Inflection: Aorist, Active, Subjunctive, Second Person, Plural

Synonyms: ΑΝΕΤΟΣ, ΗΣΥΧΑΖΩ

G4335

Part of Speech: Noun

Sounds like: pros-YOO-khee

Translations: prayer, a prayer, supplication

Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1510

Part of Speech: Verb

Sounds like: AY-teh

Translations: you were, you are

Notes: This is the second person plural imperfect or present indicative form of the verb 'εἰμί' (eimi), meaning 'to be'. In the imperfect tense, it translates to 'you were' (referring to a past continuous state or action involving multiple people). In the present tense, it translates to 'you are' (referring to a current state or action involving multiple people). The context determines whether it refers to the present or imperfect.

Inflection: Second Person, Plural, Indicative, Present or Imperfect

G3985

Part of Speech: Verb

Sounds like: pei-RAH-zee

Translations: he may tempt, he may test, he may try

Notes: This is a verb meaning 'to tempt,' 'to test,' or 'to try.' It is used to describe the act of putting someone or something to the test, often with the intent to discover their character, strength, or weakness, or to entice them to do something wrong. In the context of temptation, it often refers to Satan or evil forces trying to lead someone into sin.

Inflection: Third Person, Singular, Present, Active, Subjunctive

Synonyms: ΔΟΚΙΜΑΖΩ, ΒΑΣΑΝΙΖΩ

Etymology: From an uncertain root, possibly related to πειράω (peiraō, 'to attempt, to try').

G4567

Part of Speech: Proper Noun

Sounds like: sah-tah-NAS

Translations: Satan, the Adversary

Notes: This is a proper noun referring to Satan, the devil, or the adversary. It is used to denote the chief evil spirit, often depicted as the antagonist of God and humanity. It functions as a name for this specific entity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΒΟΛΟΣ, ΟΦΙΣ, ΒΕΕΛΖΕΒΟΥΛ

Etymology: This word is a transliteration of the Aramaic word 'sāṭānā' (שטנא), which itself comes from the Hebrew 'śāṭān' (שָׂטָן), meaning 'adversary' or 'accuser'. It entered Greek through the Septuagint and became a proper name for the devil.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1683

Part of Speech: Reflexive Pronoun

Sounds like: eh-MOW-ton

Translations: myself, to myself, for myself

Notes: This is a reflexive pronoun, meaning 'myself'. It is used when the action of the verb reflects back on the subject. For example, 'I see myself'. It is a compound word formed from the genitive of the first-person personal pronoun (ἐμοῦ, 'of me') and the accusative masculine singular of the intensive pronoun (αὐτόν, 'self'). In this specific form, it is accusative masculine singular, indicating the direct object of an action performed by the speaker upon themselves.

Inflection: Singular, Accusative, Masculine

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

Part of Speech: Adjective, Pronoun

Sounds like: EE-dee-o

Translations: one's own, his own, her own, its own, their own, private, peculiar, proper, a private, a peculiar

Notes: This word is an adjective or pronoun meaning 'one's own' or 'private'. It emphasizes possession or a unique characteristic belonging to the subject. It can be used to describe something that is personal, distinct, or peculiar to an individual or group. For example, it might refer to one's own house, one's own opinion, or a characteristic peculiar to a certain people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ, ΙΔΙΑ

Etymology: The word 'ἴδιος' (idios) is of uncertain origin, but it is thought to be related to the reflexive pronoun 'οὗ' (hou), meaning 'of himself/herself/itself'. It has been used since ancient Greek times to denote something belonging to oneself or peculiar to an individual.

G5486

Part of Speech: Noun

Sounds like: kha-RIS-ma

Translations: gift, a gift, spiritual gift, a spiritual gift, grace, a grace

Notes: This word refers to a gift, often one that is freely given and unearned, emphasizing the grace or favor from which it originates. In a theological context, it specifically denotes a spiritual gift or endowment from God, such as the ability to teach, heal, or prophesy. It can be used in sentences to describe something received as a divine favor or a special ability given by the Holy Spirit.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΩΡΕΑ, ΔΩΡΟΝ, ΔΟΣΙΣ

Etymology: The word "charisma" is derived from the Greek word "charis" (χάρις), meaning "grace" or "favor." It signifies something freely given as a result of grace, emphasizing the benevolent source rather than the recipient's merit.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G0026

Part of Speech: Adjective

Sounds like: AH-gah-moys

Translations: to the unmarried, for the unmarried, to those unmarried, for those unmarried

Notes: This word describes someone who is unmarried, celibate, or single. It is used to refer to individuals who have not entered into marriage. In this form, it is a dative plural, indicating 'to' or 'for' multiple unmarried persons.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΑΖΥΓΕΣ, ΑΣΥΖΥΓΟΙ

Etymology: From Ancient Greek ἀ- (a-, 'not') and γάμος (gamos, 'marriage'). It literally means 'without marriage'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3411

Part of Speech: Proper Noun

Sounds like: MEE-noh-sin

Translations: Minos

Notes: This word refers to Minos, the legendary king of Crete in Greek mythology. It is used to denote the king himself or things associated with him, such as his kingdom or laws. In this form, it indicates the accusative case, meaning it is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Etymology: The name Minos is of pre-Greek, Aegean origin, likely from the Minoan civilization itself. It is thought to be a dynastic title rather than a personal name, similar to 'Pharaoh' in Egypt.

G1060

Part of Speech: Verb

Sounds like: gah-MEEN

Translations: to marry, to be married, to give in marriage

Notes: This word is the present active infinitive form of the verb 'γαμέω' (gameō), meaning 'to marry' or 'to be married'. It describes the act of entering into marriage. In ancient Greek, infinitives often function like nouns, expressing the action of the verb without specifying a subject or tense, and can be used as the object of another verb (e.g., 'they want to marry'). It can refer to both a man marrying a woman or a woman marrying a man.

Inflection: Present, Active, Infinitive

Synonyms: ΣΥΝΟΙΚΕΩ, ΣΥΝΕΥΝΕΩ

Etymology: The word 'γαμέω' (gameō) is derived from the Proto-Indo-European root *gemh₁- meaning 'to marry'. It is related to words in other Indo-European languages that refer to marriage or union.

G3853

Part of Speech: Verb

Sounds like: pa-rang-GEL-loh

Translations: command, order, instruct, charge, give orders, announce, proclaim

Notes: This verb means to give a command, order, or instruction. It implies a formal or authoritative directive. It can be used in various contexts, such as a general giving orders to soldiers, a teacher instructing students, or a ruler issuing a decree. It often takes an infinitive or a dependent clause to specify what is commanded.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: From Ancient Greek παραγγέλλω (parangéllō), formed from παρά (pará, 'beside, by') and ἀγγέλλω (angéllō, 'to announce, report'). The combination suggests 'to announce alongside' or 'to transmit an order'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G5563

Part of Speech: Verb

Sounds like: kho-ris-THEE

Translations: it was separated, it was divided, it was parted

Notes: This word is the third person singular, aorist passive indicative form of the verb 'χωρίζω' (chorizō), meaning 'to separate' or 'to divide'. In this form, it indicates an action that was completed in the past, where the subject underwent the action of being separated or divided by an external agent. It is used to describe something that has been set apart or split from something else.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΤΕΛΛΩ

Etymology: From 'χῶρος' (chōros), meaning 'a place' or 'space', implying a separation or distinction of space.

G3306

Part of Speech: Verb

Sounds like: meh-NEH-toh

Translations: let him remain, let it remain, let him abide, let it abide, let him stay, let it stay

Notes: This word is a verb meaning 'to remain', 'to abide', or 'to stay'. As an imperative, it expresses a command or strong suggestion for someone or something to continue in a state or place. It is used to tell a third party to remain or abide.

Inflection: Third Person, Singular, Present, Active, Imperative

Synonyms: ΕΜΜΕΝΩ, ΥΠΟΜΕΝΩ

Etymology: The word ΜΕΝΩ comes from the Proto-Indo-European root *men- meaning 'to remain, to stay'.

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G0863

Part of Speech: Verb

Sounds like: ah-fee-EH-nai

Translations: to send away, to let go, to forgive, to permit, to leave, to abandon, to dismiss

Notes: This word is the present active infinitive form of the verb 'αφίημι'. It is a compound verb formed from 'ἀπό' (away from) and 'ἵημι' (to send, to let go). Its meaning varies depending on context, ranging from physically sending someone or something away, to letting go of a debt or sin (forgiving), to permitting an action, or leaving a place or person.

Inflection: Present, Active, Infinitive

Synonyms: ΑΠΟΛΥΩ, ΣΥΓΧΩΡΕΩ, ΕΑΩ

Etymology: The word 'ἀφίημι' is a compound verb derived from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἵημι' (hiēmi), meaning 'to send' or 'to let go'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

Part of Speech: Noun

Sounds like: ah-DEL-fos

Translations: brother, a brother, fellow believer, countryman, kinsman

Notes: This word refers primarily to a male sibling, a brother. However, in a broader sense, it can also denote a fellow human being, a countryman, a kinsman, or, especially in a religious context, a fellow believer or disciple. It is commonly used to address or refer to members of a community or group who share a common bond.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΔΕΛΦΟΤΗΣ, ΣΥΝΤΕΚΝΟΣ

Etymology: From the prefix 'α-' (a-) meaning 'together' and 'δελφύς' (delphys) meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings.

G0571

Part of Speech: Adjective

Sounds like: AH-pis-ton

Translations: unbelieving, faithless, incredible, unbelievable

Notes: This word describes something or someone that is unbelieving, lacking faith, or untrustworthy. It can also refer to something that is incredible or unbelievable, in the sense of being difficult to accept as true. It is often used to describe those who do not believe in God or Christ, or those who are not faithful.

Inflection: Singular, Neuter, Nominative or Accusative; or Singular, Masculine or Feminine, Accusative

Synonyms: ΑΠΕΙΘΗΣ, ΑΠΕΛΠΙΣΤΟΣ

Etymology: The word 'ΑΠΙΣΤΟΣ' is a compound word formed from the negative prefix 'Α-' (A-), meaning 'not' or 'without', and 'ΠΙΣΤΟΣ' (PISTOS), meaning 'faithful' or 'believing'. Thus, it literally means 'not faithful' or 'without faith'.

G4909

Part of Speech: Verb

Sounds like: soon-yoo-doh-KEH-ee

Translations: to consent with, to approve, to agree with, to be pleased with

Notes: This is a compound verb formed from the preposition ΣΥΝ (syn, 'with' or 'together') and the verb ΕΥΔΟΚΕΩ (eudokeo, 'to be well pleased' or 'to approve'). It means to agree with someone or something, to give one's consent, or to be pleased together with another. It implies a shared approval or agreement.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΣΥΜΦΩΝΕΩ, ΣΥΝΤΙΘΕΜΑΙ, ΣΥΝΕΡΓΕΩ

G3611

Part of Speech: Verb

Sounds like: oy-KEIN

Translations: to dwell, to inhabit, to live, to reside

Notes: This word is the present active infinitive form of the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit'. It describes the act of living in a place, residing, or making one's home there. It can also refer to being in a particular state or condition.

Inflection: Infinitive, Present, Active

Synonyms: ΚΑΤΟΙΚΕΩ, ΖΑΩ

Etymology: The root word 'οἰκέω' (oikeō) comes from 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It signifies the act of making a house or dwelling one's own.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G863

Part of Speech: Verb

Sounds like: ah-fee-EH-toh

Translations: let him send away, let him leave, let him permit, let him forgive, let him divorce

Notes: This word is a verb meaning 'to send away,' 'to leave,' 'to permit,' 'to forgive,' or 'to divorce.' It is used to express a command or strong request for a third person to perform the action. For example, it can mean 'let him send away' in the context of divorce, or 'let him permit' when granting permission.

Inflection: 3rd Person Singular, Present, Active, Imperative

Synonyms: ΑΠΟΛΥΕΤΩ, ΕΑΤΩ, ΣΥΓΧΩΡΕΙΤΩ

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G0037

Part of Speech: Verb

Sounds like: hee-gee-AS-tai

Translations: has been sanctified, has been made holy, has been consecrated, has been purified

Notes: This word is a verb meaning 'to sanctify,' 'to make holy,' 'to consecrate,' or 'to purify.' In this form, it indicates that an action of sanctification or making holy has been completed in the past and its results continue into the present. It is used to describe something or someone that has been set apart for a sacred purpose or declared holy.

Inflection: Perfect, Indicative, Passive, 3rd Person Singular

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ

G0571

Part of Speech: Adjective

Sounds like: AH-pis-tos

Translations: unbelieving, faithless, incredible, an unbeliever

Notes: This word describes someone who lacks faith or is unwilling to believe. It can also refer to something that is unbelievable or incredible. It is often used in contrast to those who have faith.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΠΕΙΘΗΣ, ΑΠΕΛΠΙΣΤΟΣ

Etymology: A compound word formed from the negative prefix 'Α-' (alpha privative, meaning 'not' or 'without') and 'ΠΙΣΤΟΣ' (PISTOS), meaning 'faithful' or 'believing'. Thus, it literally means 'not faithful' or 'without faith'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Unknown

Sounds like: AH-pee

Translations: unknown

Notes: It is not clear what this word means. In Koine Greek, 'ΑΠΙ' without diacritics is not a recognized standalone word. It is highly probable that this is a fragment of a larger word, a misspelling, or a word that would normally have diacritics that significantly alter its meaning. For example, with different diacritics, it could potentially be related to forms of 'ἀπό' (apo, meaning 'from' or 'away from') or 'ἄπειμι' (apeimi, meaning 'to go away' or 'to be absent'). Without further context or diacritics, its meaning remains uncertain.

Inflection: Unknown

Part of Speech: Noun

Sounds like: ah-del-FOH

Translations: to a brother, for a brother, a brother

Notes: This word refers to a brother, a fellow countryman, or a fellow believer. It is often used in a literal sense for a male sibling, but can also be used metaphorically to refer to someone who shares a common bond, such as a fellow member of a community or faith. It is a compound word, formed from 'a' (meaning 'together' or 'same') and 'delphys' (meaning 'womb'), thus literally 'from the same womb'. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ, ΟΜΟΓΕΝΗΣ

G1893

Part of Speech: Conjunction

Sounds like: eh-PEI

Translations: since, because, for, when, after

Notes: This word functions as a conjunction, introducing clauses that explain the reason or cause for something, similar to 'because' or 'since'. It can also introduce clauses of time, indicating that something happened 'when' or 'after' another event. Its meaning is determined by the context of the sentence.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΩΣ

Etymology: From the prefix ἐπί (epi, 'upon, to') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'in the event that', evolving to 'since' or 'because'.

G0686

Part of Speech: Particle

Sounds like: A-RA

Translations: then, therefore, consequently, so, perhaps, indeed, really, surely

Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ

Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tah

Translations: unclean, impure, unclean things, impure things

Notes: This word describes something that is ritually or morally impure, defiled, or unholy. It is often used in the New Testament to refer to unclean spirits or animals that are not permitted for consumption under Jewish law. It can also describe people or actions that are morally corrupt.

Inflection: Nominative, Accusative, or Vocative Plural Neuter; or Nominative or Vocative Singular Feminine

Synonyms: ΑΜΙΑΝΤΟΣ, ΑΝΟΣΙΟΣ

Etymology: The word ΑΚΑΘΑΡΤΟΣ (akathartos) is a compound word formed from the privative alpha (α-), meaning 'not' or 'without', and ΚΑΘΑΡΤΟΣ (kathartos), meaning 'cleansed' or 'purified'. Thus, it literally means 'not cleansed' or 'unpurified'.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G5563

Part of Speech: Verb

Sounds like: kho-REE-zeh-teh

Translations: you separate, separate, you divide, divide, you put asunder, put asunder

Notes: This word means to separate, divide, or put asunder. It can be used to describe the act of physically separating things or people, or metaphorically separating concepts or relationships. In the given form, it can function as either an indicative statement (you separate) or a command (separate!).

Inflection: Present, Active, Indicative or Imperative, 2nd Person Plural

Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΚΡΙΝΩ, ΔΙΑΣΤΕΛΛΩ

Part of Speech: Noun

Sounds like: ah-del-FEE

Translations: sister, a sister

Notes: This word refers to a female sibling, a woman born of the same parents as another person. It can also be used more broadly to refer to a close female associate, a fellow Christian woman, or a female member of a community. It is used in sentences to denote a female relationship.

Inflection: Singular, Nominative, Vocative, or Dative, Feminine

Etymology: The word is a compound of the prefix 'ἀ-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G2564

Part of Speech: Verb

Sounds like: keh-KLEE-ken

Translations: has called, has invited, he has called, he has invited

Notes: This word is the third person singular, perfect active indicative form of the verb 'καλέω' (kaleō). It means 'he/she/it has called' or 'he/she/it has invited'. The perfect tense indicates an action completed in the past with continuing results in the present. It is used to describe someone who has performed the action of calling or inviting.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΚΑΛΥΠΤΩ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3307

Part of Speech: Verb

Sounds like: meh-meh-RI-ken

Translations: has divided, has apportioned, has distributed, has shared

Notes: This word is a verb meaning 'to divide', 'to apportion', or 'to distribute'. It is used to describe an action that was completed in the past and has ongoing results in the present. For example, it can refer to God having divided or distributed something to individuals.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΔΙΑΜΕΡΙΖΩ, ΚΑΤΑΜΕΡΙΖΩ

Etymology: The word ΜΕΡΙΖΩ comes from the noun ΜΕΡΟΣ (meros), meaning 'part' or 'share'.

G3307

Part of Speech: Verb

Sounds like: eh-MEH-ree-sen

Translations: he divided, she divided, it divided, he distributed, she distributed, it distributed

Notes: The word ΕΜΕΡΙΣΕΝ is the third person singular aorist active indicative form of the verb ΜΕΡΙΖΩ. It means 'to divide' or 'to distribute'. This form indicates an action that was completed in the past by a single subject (he, she, or it). It is often used in contexts where something is being portioned out or separated among individuals or groups.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΔΙΔΩΜΙ

G1538

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-ton

Translations: each, every, each one, every one, each thing, every thing

Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ

Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G4043

Part of Speech: Verb

Sounds like: peh-ree-pah-TEH-toh

Translations: let him walk, let him live, let him conduct himself

Notes: This word is a verb meaning 'to walk', but it is very frequently used metaphorically in Koine Greek to mean 'to live' or 'to conduct oneself'. It is an imperative form, indicating a command or instruction for someone to walk, live, or conduct themselves in a particular way.

Inflection: Third Person Singular, Present, Active, Imperative

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΖΑΩ, ΑΝΑΚΟΛΟΥΘΕΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around'.

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-aiss

Translations: to churches, for churches, in churches, among churches

Notes: This word refers to a gathering or assembly, particularly a congregation of believers or a church. It is used to denote a local body of Christians or, in a broader sense, the universal body of Christ. In this inflected form, it indicates the plural dative case, meaning it typically answers the question 'to whom?' or 'for what?' or 'in what?' when referring to multiple churches.

Inflection: Plural, Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΑΙΣ, ΣΥΝΟΔΟΙΣ

G1299

Part of Speech: Verb

Sounds like: dee-ah-TAS-soh-my

Translations: to command, to order, to arrange, to appoint, to give orders, to prescribe

Notes: This is a compound verb formed from διά (dia, through) and τάσσω (tassō, to arrange). It means to arrange thoroughly, to give specific orders, or to command with authority. It is often used in contexts where someone is giving instructions or making an appointment.

Inflection: Present, Middle/Passive Voice, Indicative Mood, First Person, Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb τάσσω (tassō), meaning 'to arrange' or 'to put in order'. The combination implies arranging or ordering something thoroughly or definitively.

G1986

Part of Speech: Verb

Sounds like: eh-pee-SPAS-thoh

Translations: let him not be drawn, let him not be pulled, let him not be circumcised, let him not try to undo his circumcision

Notes: This word is a verb, meaning 'to draw upon oneself,' 'to pull back,' or 'to undo.' In a medical or social context, it specifically refers to the act of trying to reverse circumcision, often by stretching the foreskin. It is used as a command or exhortation, indicating what someone should or should not do.

Inflection: Third Person Singular, Aorist, Imperative, Middle/Passive Voice

Synonyms: ΑΝΑΣΠΑΩ, ΑΠΟΣΠΑΩ

Etymology: The word ἐπισπάω (epispao) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to,' and the verb σπάω (spao), meaning 'to draw' or 'to pull.' The combination suggests drawing something upon oneself or drawing back.

G0026

Part of Speech: Noun

Sounds like: ak-roh-by-STEE-ah

Translations: uncircumcision, foreskin, a state of being uncircumcised

Notes: This word is a compound noun, formed from 'akros' (meaning 'highest' or 'outermost') and 'bystia' (meaning 'foreskin'). It refers to the state of being uncircumcised, or more literally, the foreskin itself. In a broader sense, especially in theological contexts, it can denote the condition of Gentiles who were not part of the covenant with God through circumcision, contrasting with the circumcised Jews. It is often used to describe a spiritual state of being outside the covenant.

Inflection: Singular, Nominative, Feminine

Etymology: Derived from the Greek words ΑΚΡΟΣ (AKROS), meaning 'highest' or 'outermost,' and ΒΥΣΤΙΑ (BYSTIA), meaning 'foreskin.' It literally refers to the 'outermost foreskin' or the state of having it.

G2564

Part of Speech: Verb

Sounds like: keh-KLEE-tai

Translations: has been called, is called, was called

Notes: This word is the third person singular perfect indicative passive form of the verb 'καλέω' (kaleō), meaning 'to call'. It describes an action that was completed in the past and has ongoing results in the present. Therefore, it indicates that someone or something 'has been called' or 'is called' (as a result of a past calling). It can be used to state a name or a designation that has been given.

Inflection: Perfect, Indicative, Passive, 3rd Person Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

G4061

Part of Speech: Verb

Sounds like: peh-ree-TEM-ness-thoh

Translations: be circumcised, let him be circumcised

Notes: This word is a verb meaning 'to be circumcised'. It is a compound word formed from 'περί' (peri), meaning 'around', and 'τέμνω' (temnō), meaning 'to cut'. It is used to command or instruct someone to undergo circumcision. For example, it might be used in a religious or legal context to state a requirement for male circumcision.

Inflection: Present, Middle/Passive, Imperative, Third Person, Singular

Etymology: The word 'περιτέμνω' (peritemnō) is derived from the prefix 'περί' (peri), meaning 'around' or 'about', and the verb 'τέμνω' (temnō), meaning 'to cut'. It literally means 'to cut around'.

G4061

Part of Speech: Noun

Sounds like: peh-ree-toh-MEE

Translations: circumcision, a circumcision

Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It is often used in a literal sense, but in the New Testament, it can also be used metaphorically to refer to a spiritual transformation or a covenant relationship with God, as opposed to a mere physical act.

Inflection: Singular, Feminine, Nominative, Genitive, Dative, Accusative

Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around', which is a compound of περί (peri, 'around') and τέμνω (temnō, 'to cut').

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G5084

Part of Speech: Noun

Sounds like: tay-RAY-sis

Translations: keeping, preservation, custody, observance, a keeping, a preservation, a custody, an observance

Notes: This word refers to the act of keeping, guarding, or preserving something. It can also mean the observance of laws, commandments, or traditions. It is used to describe the act of holding onto something, whether physically or metaphorically, such as maintaining a state of peace or adhering to a set of rules.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΥΛΑΚΗ, ΠΡΟΣΟΧΗ, ΕΝΤΟΛΗ

Etymology: From the verb τηρέω (tēreō), meaning 'to watch over, guard, keep'. It refers to the act or result of keeping.

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3191

Part of Speech: Verb

Sounds like: meh-leh-TOH

Translations: I meditate, I practice, I study, I ponder, I care for, I intend, I devise

Notes: This verb describes the act of meditating, practicing, studying, or pondering something. It implies a careful and deliberate consideration or preparation. It can also mean to care for something, to intend to do something, or to devise a plan. It is used to express deep thought or diligent application.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΜΕΡΙΜΝΑΩ, ΣΚΟΠΕΩ, ΕΝΝΟΕΩ

Etymology: The word μελετάω (meletaō) comes from the noun μελέτη (meletē), meaning 'care, study, practice'.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sai

Translations: you are able, you can, you have power

Notes: This word is a verb meaning 'to be able', 'to have power', or 'to be capable'. It is used to express capacity or possibility, often in questions or statements about what someone is capable of doing. For example, it can be used in a sentence like 'Are you able to do this?' or 'You can achieve that'.

Inflection: 2nd Person, Singular, Present, Indicative, Middle/Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: The word δύναμαι (dynamai) comes from the Greek word δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G1658

Part of Speech: Adjective

Sounds like: eh-LEF-theh-ros

Translations: free, a free person, unrestrained, independent

Notes: This word describes someone or something that is free, not in bondage, or unrestrained. It can refer to a person who is not a slave, or to a state of being independent and unhindered. It is often used in contrast to 'slave' or 'bound'. As an adjective, it modifies nouns to describe their state of freedom.

Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and inflect for other cases and numbers)

Synonyms: ΑΝΕΤΟΣ, ΑΝΕΜΠΟΔΙΣΤΟΣ

Etymology: The word 'ΕΛΕΥΘΕΡΟΣ' is of uncertain origin, but it is an ancient Greek word that has been in use since classical times. It is thought to possibly derive from a root meaning 'to come' or 'to go where one wills'.

G1096

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G5530

Part of Speech: Verb

Sounds like: KHRAY-sahee

Translations: use, make use of, treat, deal with, consult, employ

Notes: This word means 'to use' or 'to make use of' something. It often takes a dative object, indicating what is being used or with whom one is dealing. It can also mean 'to treat' or 'to deal with' someone or something. In the provided examples, it is used in the imperative sense, meaning 'use us' or 'deal with us'.

Inflection: Aorist, Middle Voice, Imperative, Second Person, Singular

Synonyms: ΕΧΩ, ΠΟΙΕΩ, ΛΑΜΒΑΝΩ

Etymology: The word χράομαι (chraomai) is derived from the root χρα- (chra-), meaning 'to need' or 'to desire'. It is related to words signifying 'to proclaim' or 'to declare', suggesting an original sense of 'to make use of what is declared or needed'.

G2564

Part of Speech: Verb, Participle

Sounds like: klee-THEYS

Translations: having been called, being called, called, invited, summoned

Notes: This word is a passive participle derived from the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. As a participle, it functions like an adjective while retaining verbal characteristics. It describes someone or something that has undergone the action of being called or invited. It is often used to indicate a state or condition resulting from being called, such as 'the one who was called' or 'having been summoned'.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΠΡΟΣΚΛΗΘΕΙΣ, ΕΠΙΚΛΗΘΕΙΣ

Etymology: From Proto-Indo-European *kelh₁- (to shout, call).

Part of Speech: Numeral, Abbreviation

Sounds like: KHEE-oo

Translations: 600, 400, 614, 610, 616, 618, 620, 624, 628, 630, 634, 638, 640, 644, 648, 650, 654, 658, 660, 664, 668, 670, 674, 678, 680, 684, 688, 690, 694, 698, 700, 704, 708, 710, 714, 718, 720, 724, 728, 730, 734, 738, 740, 744, 748, 750, 754, 758, 760, 764, 768, 770, 774, 778, 780, 784, 788, 790, 794, 798, 800, 804, 808, 810, 814, 818, 820, 824, 828, 830, 834, 838, 840, 844, 848, 850, 854, 858, 860, 864, 868, 870, 874, 878, 880, 884, 888, 890, 894, 898, 900, 904, 908, 910, 914, 918, 920, 924, 928, 930, 934, 938, 940, 944, 948, 950, 954, 958, 960, 964, 968, 970, 974, 978, 980, 984, 988, 990, 994, 998, 1000

Notes: This combination of letters, ΧΥ, is not a standalone word in Koine Greek. It is most likely an abbreviation or a numeral. In the Greek numeral system, Χ represents 600 and Υ represents 400. When these letters appear together, especially with a keraia (a small mark resembling an apostrophe) after them, they can represent a number. For example, ΧΥ' would represent 600 + 400 = 1000. Without the keraia, it could be an abbreviation for a word starting with Χ and ending with Υ, or a combination of two separate abbreviations. Given the context of ancient texts, it is most commonly interpreted as a numerical value or part of a larger word.

Inflection: Does not inflect

Etymology: This is not a word with a traditional etymology, but rather a combination of two Greek letters used as numerals or abbreviations. Χ (Chi) is the 22nd letter of the Greek alphabet, and Υ (Upsilon) is the 20th letter.

G5092

Part of Speech: Noun

Sounds like: tee-MACE

Translations: of honor, of value, of price, of a price, of an honor

Notes: This word is a noun that refers to honor, value, or price. It is used to express the worth, esteem, or cost associated with a person, object, or action. It can denote the respect given to someone, the monetary value of something, or the inherent worth of a concept.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΞΙΑ, ΚΟΣΤΟΣ, ΔΟΞΑ

Etymology: The word ΤΙΜΗ (timē) comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.

G0059

Part of Speech: Verb

Sounds like: eh-go-RAS-thee-teh

Translations: you were bought, you were purchased

Notes: This word is the second person plural aorist passive indicative form of the verb 'agorazo'. It means that 'you' (plural) were the recipients of the action of being bought or purchased. It implies a completed action in the past where a price was paid for someone or something.

Inflection: Second Person, Plural, Aorist, Passive, Indicative

Synonyms: ΕΞΑΓΟΡΑΖΩ, ΠΕΡΙΠΟΙΕΩ

Etymology: The verb 'agorazo' is derived from 'agora', meaning 'marketplace' or 'assembly'. Thus, it originally referred to buying or selling in the marketplace.

G1096

Part of Speech: Verb

Sounds like: GHEE-nes-theh

Translations: be, become, happen, come to pass, be made, be done, be born, arise

Notes: This word is the second person plural present middle or passive imperative form of the verb 'γίνομαι' (ginomai). It means 'be' or 'become' in a command or exhortation. It can also mean 'happen' or 'come to pass'. In the passive voice, it means 'be made' or 'be done'. It is a very common verb in Koine Greek, used to express existence, change of state, or occurrence.

Inflection: Present, Middle/Passive, Imperative, Second Person, Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from a Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or arising.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Verb

Sounds like: EH-khoh

Translations: have, hold, possess, keep, be able, be in a certain condition

Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.

G1106

Part of Speech: Noun

Sounds like: GNO-may

Translations: opinion, a opinion, judgment, a judgment, purpose, a purpose, counsel, a counsel, decision, a decision, will, a will

Notes: This word is a scribal abbreviation for ΓΝΩΜΗΝ (gnomen), which is the accusative singular form of the noun ΓΝΩΜΗ (gnome). It refers to an opinion, judgment, purpose, or decision. It can also denote counsel or will. In context, it often describes a settled conviction or a deliberate choice.

Inflection: Singular, Accusative, Feminine

Synonyms: ΒΟΥΛΗ, ΔΟΚΙΜΑΣΙΑ, ΚΡΙΣΙΣ

Etymology: From the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to perceive'. It refers to the act or result of knowing or judging.

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G1653

Part of Speech: Verb, Adjective

Sounds like: ee-leh-EH-meh-nos

Translations: shown mercy, having received mercy, pitied, having been pitied, merciful

Notes: This word is the perfect passive participle of the verb 'ἐλεέω' (eleeō), meaning 'to have mercy on' or 'to pity'. As a participle, it describes someone or something that has already received mercy or pity. It can function adjectivally, describing a person who has been shown mercy, or substantively, referring to 'one who has received mercy'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΟΙΚΤΙΡΜΩΝ

Etymology: The word 'ἐλεέω' (eleeō) is derived from 'ἔλεος' (eleos), meaning 'mercy' or 'pity'. It signifies the act of showing compassion or kindness to someone in need.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G4103

Part of Speech: Adjective, Noun

Sounds like: PIS-tos

Translations: faithful, trustworthy, believing, true, a faithful one

Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.

G3543

Part of Speech: Verb

Sounds like: noh-MEE-zoh

Translations: to think, to suppose, to believe, to consider, to practice, to observe, to be accustomed

Notes: This verb means to think, suppose, or believe something to be true. It can also mean to consider or deem something. In some contexts, it refers to practicing or observing a custom or law, indicating a habitual action or a widely accepted practice. It is often used to express an opinion or a common belief.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΟἸΟΜΑΙ, ἩΓΕΟΜΑΙ, ΔΟΚΕΩ

Etymology: From νόμος (nomos), meaning 'law' or 'custom'. The word originally meant 'to do by custom, to practice, to observe', and later developed the sense of 'to think, to suppose' based on what is customary or generally accepted.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G1764

Part of Speech: Verb, Participle

Sounds like: eh-nes-TOH-san

Translations: present, existing, imminent, a present, an existing

Notes: This word is a participle derived from the verb 'enistemi', meaning 'to stand in, to be present, to be at hand, to be imminent'. As a participle, it functions like an adjective or adverb, describing something that is currently present, existing, or about to happen. It can refer to the present time or to something that is pressing or impending.

Inflection: Aorist, Active, Participle, Accusative, Feminine, Singular

Synonyms: ΠΑΡΩΝ, ΥΠΑΡΧΩΝ

Etymology: From 'en' (in) and 'histemi' (to stand). It literally means 'to stand in' or 'to be present'.

G0318

Part of Speech: Noun

Sounds like: ah-nahg-KAYN

Translations: necessity, a necessity, compulsion, a compulsion, distress, a distress, need, a need

Notes: This word refers to a state of necessity, compulsion, or distress. It can describe an unavoidable obligation, a pressing need, or a difficult situation that forces a certain course of action. It is often used to denote a situation where one is under duress or has no other option.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΡΕΙΑ, ΒΙΑ, ΑΝΑΓΚΑΙΟΝ

Etymology: The word ΑΝΑΓΚΗ (anankē) is of uncertain origin, but it is thought to be related to the verb ἀνάγω (anagō), meaning 'to lead up' or 'to bring back', possibly implying something that brings one back to a necessary state or condition.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1210

Part of Speech: Verb

Sounds like: DEH-deh-seh

Translations: he had bound, she had bound, it had bound

Notes: This is a form of the verb 'deo', meaning 'to bind' or 'to tie'. Specifically, 'dedese' is the third person singular (he, she, or it) in the Pluperfect Active Indicative tense. This tense describes an action that was completed before another past action. For example, 'he had bound' something before another event occurred in the past.

Inflection: Third Person, Singular, Pluperfect, Active, Indicative

Synonyms: ΣΥΝΔΕΩ, ΚΑΤΑΔΕΩ

Etymology: From a primary verb, meaning 'to bind'.

G2212

Part of Speech: Verb

Sounds like: ZAY-tee

Translations: seek, desire, ask for, demand, require, investigate

Notes: This word is the second person singular present active imperative form of the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to desire'. It is used as a command or instruction, telling a single person to seek or desire something. For example, it can be used in contexts like 'seek wisdom' or 'desire peace'.

Inflection: Present, Active, Imperative, 2nd Person, Singular

Synonyms: ΑΙΤΕΩ, ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ζητέω (zēteō) is of uncertain origin, possibly related to a root meaning 'to search' or 'to inquire'.

G3089

Part of Speech: Verb

Sounds like: leh-LYOO-sai

Translations: you have been loosed, you have been set free, you have been released, you have been unbound, you have been destroyed, you have been dissolved

Notes: This word is a form of the verb 'λύω' (lyō), meaning 'to loose, set free, release, untie, or destroy'. In this specific form, it indicates an action that has been completed in the past and has ongoing results in the present, specifically that 'you' (singular) have been loosed or set free. It is used to describe a state of being unbound or released from something.

Inflection: Second Person Singular, Perfect Indicative, Middle or Passive Voice

Synonyms: ΑΦΙΗΜΙ, ΕΛΕΥΘΕΡΟΩ, ΑΠΟΛΥΩ

G2347

Part of Speech: Noun

Sounds like: THLIP-see

Translations: tribulation, affliction, distress, trouble, anguish, pressure, a tribulation, an affliction

Notes: This word refers to a state of pressure, distress, or affliction. It can describe physical suffering, emotional anguish, or difficult circumstances that cause trouble and hardship. It is often used in a spiritual context to denote the trials and persecutions faced by believers.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΑΝΑΓΚΗ, ΠΕΙΡΑΣΜΟΣ

Etymology: The word 'thlipsis' comes from the verb 'thlibo', meaning 'to press' or 'to crush'. It originally referred to physical pressure or constriction, and later extended to mean mental or emotional distress.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5339

Part of Speech: Verb

Sounds like: fee-DOH-my

Translations: to spare, to pity, to have compassion on, to refrain from

Notes: This verb means to spare someone or something, to show pity or compassion, or to refrain from doing something. It implies a sense of holding back from harming or punishing, often out of mercy or consideration. It can be used in contexts where one chooses not to inflict harm or to be lenient.

Inflection: Present, Middle/Passive, Indicative, 1st Person, Singular

Synonyms: ΕΛΕΩ, ΟΙΚΤΕΙΡΩ

Etymology: From an uncertain origin, possibly related to φείδομαι (pheídomai), meaning 'to spare'.

G5346

Part of Speech: Verb

Sounds like: FEE-mee

Translations: say, speak, declare, affirm, assert

Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.

Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ

Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.

G2540

Part of Speech: Noun

Sounds like: kai-ROS

Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ

Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.

G4958

Part of Speech: Adjective

Sounds like: soon-nes-tal-MEH-nos

Translations: contracted, shortened, drawn together, wrapped up, buried, a contracted, a shortened, a drawn together, a wrapped up, a buried

Notes: This word is a perfect passive participle derived from the verb 'συστέλλω' (systellō). It describes something that has been contracted, shortened, drawn together, or wrapped up. In a funerary context, it can refer to a body that has been prepared for burial, meaning 'wrapped up' or 'shrouded'. It functions adjectivally, modifying a noun.

Inflection: Singular, Nominative, Masculine; or Singular, Nominative, Neuter; or Singular, Accusative, Neuter; or Singular, Vocative, Masculine; or Singular, Vocative, Neuter

Synonyms: ΣΥΣΤΕΛΛΩ, ΣΥΝΑΓΩ, ΣΥΝΕΧΩ

Etymology: Derived from the prefix 'σύν' (syn), meaning 'with' or 'together', and 'στέλλω' (stellō), meaning 'to arrange, send, or prepare'. The combination implies bringing things together or contracting them.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: LOY-pon

Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest

Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

Part of Speech: Verb

Sounds like: EKH-on-tes

Translations: having, holding, possessing, keeping, holding fast, being in a state of, being able to, being, having power

Notes: This word is the present active participle, masculine nominative/vocative plural, or feminine nominative/vocative/accusative plural of the verb 'echo'. It describes someone or something that is in the process of having, holding, or possessing something. It can also indicate a state of being or an ability.

Inflection: Present, Active, Participle, Nominative/Vocative Masculine Plural, or Nominative/Vocative/Accusative Feminine Plural

Synonyms: ΚΑΤΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ

G2799

Part of Speech: Verb, Participle

Sounds like: KLAI-on-tes

Translations: weeping, crying, mourning, lamenting

Notes: This is a present active participle of the verb 'κλαίω' (klaio), meaning 'to weep' or 'to cry'. As a participle, it describes an action that is happening concurrently with the main verb of the sentence. It can function adjectivally, describing someone who is weeping, or adverbially, indicating the manner or circumstance of an action. For example, 'they went away weeping' or 'the weeping ones'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΔΥΡΟΜΕΝΟΙ, ΠΕΝΘΟΥΝΤΕΣ, ΘΡΗΝΟΥΝΤΕΣ

Etymology: The word 'κλαίω' (klaio) is of uncertain origin, possibly onomatopoeic, imitating the sound of weeping.

G0059

Part of Speech: Verb (Participle)

Sounds like: ah-go-RAH-zon-tes

Translations: buying, purchasing, redeeming, acquiring, making a purchase

Notes: This word is a present active participle, meaning 'buying' or 'purchasing'. It describes an ongoing action of acquiring something, often in a marketplace (agora). It can also carry the sense of 'redeeming' or 'ransoming', especially in a figurative sense, implying a purchase that sets free or restores. It functions like an adjective or adverb, modifying a noun or verb to indicate who is performing the action of buying or how an action is being performed.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΩΝΕΟΜΑΙ, ΠΡΙΑΜΑΙ

G2722

Part of Speech: Participle

Sounds like: kah-TEH-khon-tes

Translations: holding, possessing, restraining, occupying, those who hold, those who possess, those who restrain, those who occupy

Notes: This word is a present active participle derived from the verb ΚΑΤΕΧΩ, meaning 'to hold down, possess, restrain, or occupy'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'holding', 'possessing', or 'those who hold/possess', depending on the context. It is a compound word formed from the preposition ΚΑΤΑ (down, against) and the verb ΕΧΩ (to have, hold).

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ, ΚΑΤΕΧΟΜΕΝΟΙ

G5530

Part of Speech: Participle

Sounds like: khro-MEH-noy

Translations: using, employing, dealing with, having dealings with, those using, those employing

Notes: This word is a participle derived from the verb meaning 'to use' or 'to employ'. It describes someone who is actively engaged in using or dealing with something. It can refer to people who are accustomed to something or who are in the habit of doing something.

Inflection: Present, Middle/Passive, Participle, Masculine, Nominative or Vocative, Plural

Synonyms: ΕΧΟΝΤΕΣ, ΚΕΧΡΗΜΕΝΟΙ

Etymology: From an assumed root *χρα-, meaning 'to handle, to use'.

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G2889

Part of Speech: Noun

Sounds like: KOH-smoh

Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order

Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.

G2710

Part of Speech: Verb, Participle

Sounds like: kah-tah-KHROH-meh-noy

Translations: using, abusing, making full use of, taking full advantage of

Notes: This word is a participle derived from the verb 'καταχράομαι', meaning 'to use fully', 'to make full use of', or 'to abuse'. It implies a strong or intensive use of something, sometimes with the connotation of over-using or misusing it. It describes someone who is in the act of using or abusing something.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΧΡΑΟΜΑΙ, ΧΡΗΣΙΜΕΥΩ

G3854

Part of Speech: Verb

Sounds like: pa-ra-GAY

Translations: he/she/it brings forth, he/she/it produces, he/she/it leads past, he/she/it passes by, he/she/it comes forward, he/she/it appears

Notes: This word is a verb meaning 'to bring forth,' 'to produce,' 'to lead past,' or 'to pass by.' It can also mean 'to come forward' or 'to appear.' It is used to describe an action of causing something to come into existence or to move from one place to another, often implying a movement alongside or past something else. It is the third person singular present active indicative form of the verb 'ΠΑΡΑΓΩ'.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΡΧΟΜΑΙ

Etymology: The word ΠΑΡΑΓΩ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside,' 'alongside,' or 'past,' and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring.' Thus, its core meaning relates to leading or bringing something alongside or past.

G4976

Part of Speech: Noun

Sounds like: SKHEE-mah

Translations: form, a form, figure, a figure, appearance, an appearance, fashion, a fashion, outward show

Notes: This word refers to the outward form, appearance, or fashion of something. It describes the external shape or presentation, often implying something that is transient or superficial, as opposed to the inner essence or nature. It can be used to describe the physical shape of an object, the manner or style of a person's behavior, or the general state of things.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΜΟΡΦΗ, ΕΙΔΟΣ, ΤΥΠΟΣ

Etymology: From the verb ἔχω (echō), meaning 'to have' or 'to hold', through its perfect passive stem, referring to that which is held or has a certain shape or condition.

G2889

Part of Speech: Noun

Sounds like: KOS-moo

Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment

Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ

Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.

G3309

Part of Speech: Noun

Sounds like: meh-RIM-nah

Translations: care, a care, anxiety, an anxiety, worry, a worry

Notes: This word refers to a state of anxious concern, worry, or preoccupation, often about future events or responsibilities. It can describe the mental burden or distraction caused by such concerns. It is typically used to denote a negative or burdensome kind of care, rather than a positive one.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΩΝΙΑ, ΦΡΟΝΤΙΣ, ΑΝΗΣΥΧΙΑ

Etymology: The word "μεριμνα" (merimna) is thought to derive from the verb "μερίζω" (merizō), meaning "to divide" or "to distract," suggesting a mind divided or distracted by cares.

G0700

Part of Speech: Verb

Sounds like: ah-REH-see

Translations: may please, may be pleasing, may be agreeable

Notes: This word is a form of the verb 'areskō', meaning 'to please' or 'to be pleasing to'. In this specific form, it indicates a potential or desired action, often translated with 'may' or 'might'. It describes something that is agreeable or satisfactory to someone. It is typically used with the dative case to indicate the person being pleased.

Inflection: Third Person Singular, Aorist Subjunctive, Active Voice

Synonyms: ΕΥΑΡΕΣΤΕΩ, ΕΥΔΟΚΕΩ

Etymology: From an uncertain root, possibly related to 'ararisko' (to fit, to join).

G3307

Part of Speech: Verb

Sounds like: meh-meh-RIS-tai

Translations: has been divided, is divided, has been distributed, is distributed

Notes: This word means 'has been divided' or 'is divided'. It describes something that has undergone a process of division or distribution, indicating a state of being separated into parts. It is often used to describe a separation or distribution of things, people, or even abstract concepts.

Inflection: Third Person Singular, Perfect Indicative, Passive Voice

Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΜΕΡΙΖΩ

Etymology: From μέρις (meris), meaning 'part' or 'portion'.

Part of Speech: Unknown

Sounds like: PNEE

Translations: unknown

Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.

Inflection: Unknown

G4851

Part of Speech: Adjective, Noun

Sounds like: sym-FO-ro

Translations: profitable, advantageous, useful, expedient, a profit, an advantage, a benefit

Notes: This word describes something that is beneficial, advantageous, or useful. It can refer to what is expedient or profitable for a person or a group. It is often used in a moral or ethical sense to denote what is good or right to do.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΩΦΕΛΙΜΟΝ, ΧΡΗΣΙΜΟΝ, ΛΥΣΙΤΕΛΕΣ

Etymology: Derived from the Greek preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΦΕΡΩ (PHERO), meaning 'to bear' or 'to carry'. Thus, it literally means 'bearing together' or 'bringing together', implying something that contributes to a common good or advantage.

G4851

Part of Speech: Verb

Sounds like: soom-FEH-roh

Translations: to be profitable, to be advantageous, to be useful, to be expedient, to be fitting, to be good for

Notes: This word is a compound verb formed from 'σύν' (together with) and 'φέρω' (to bear, carry). It means to bring together for a common good, hence to be profitable, advantageous, or useful. It describes something that is beneficial or expedient for a person or situation.

Inflection: Present Active Indicative, First Person Singular

Synonyms: ΩΦΕΛΕΩ, ΛΥΣΙΤΕΛΕΩ

Etymology: The word is derived from the preposition ΣΥΝ (together with) and the verb ΦΕΡΩ (to bear, carry). Its meaning evolved from 'bringing together' to 'being advantageous' or 'profitable'.

G1029

Part of Speech: Noun

Sounds like: bro-KHO

Translations: noose, snare, trap, a noose, a snare, a trap

Notes: This word refers to a noose, snare, or trap, typically used for catching animals or birds. It can also be used metaphorically to describe a dangerous entanglement, a pitfall, or something that ensnares or entraps a person, often in a moral or spiritual sense. It implies something that binds or restricts.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΑΓΙΣ, ΔΕΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to words meaning 'to rain' or 'to pour', possibly referring to the way a net or snare falls down.

G1949

Part of Speech: Verb

Sounds like: eh-pee-BAL-loh

Translations: to cast upon, to lay upon, to throw upon, to put on, to apply, to impose, to fall upon, to attack, to turn one's mind to

Notes: This verb means to cast, throw, or lay something upon something else. It can be used literally, such as laying hands on someone, or figuratively, like imposing a burden or turning one's mind to a task. It can also mean to fall upon or attack someone. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'on', and the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'.

Inflection: Future, Active, Indicative, First Person, Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ, ΕΠΙΡΡΙΠΤΩ

G2156

Part of Speech: Adjective

Sounds like: yoo-SKHAY-mon

Translations: proper, becoming, respectable, honorable, seemly, comely, graceful, decent

Notes: This word describes something that is proper, becoming, or respectable in appearance or conduct. It suggests a sense of decorum, dignity, and appropriateness. It can refer to outward appearance, indicating something that is graceful or comely, or to behavior, indicating actions that are honorable and decent. It is often used to describe what is fitting or suitable in a given situation.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΠΡΕΠΩΝ, ΕΥΠΡΕΠΗΣ

Etymology: The word ΕΥΣΧΗΜΩΝ (euschemon) is a compound word derived from the prefix ΕΥ- (eu-), meaning 'well' or 'good', and ΣΧΗΜΑ (schema), meaning 'form', 'figure', or 'appearance'. Thus, it literally means 'of good form' or 'well-formed', leading to its sense of propriety and respectability.

G2157

Part of Speech: Adjective

Sounds like: yoo-PAH-reh-droh

Translations: attentive, devoted, constant in attendance, a devoted one, an attentive one

Notes: This word describes someone who is attentive, devoted, or constantly in attendance, especially in a spiritual or service-oriented context. It implies a steady and focused presence. It is a compound word formed from 'εὖ' (well), 'παρά' (beside), and 'ἕδρα' (seat), literally meaning 'well-seated beside' or 'well-attending'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΠΡΟΣΚΑΡΤΕΡΩΝ, ΠΡΟΣΕΔΡΕΥΩΝ

Etymology: The word is a compound of εὖ (eu, 'well'), παρά (para, 'beside'), and ἕδρα (hedra, 'seat'). It literally means 'well-seated beside' or 'well-attending'.

G0563

Part of Speech: Adverb

Sounds like: ah-peh-ris-PAS-tohs

Translations: without distraction, undistractedly, without anxious care, without solicitude

Notes: This adverb describes an action performed without being drawn away or distracted by other concerns. It implies a state of focused attention, free from anxiety or worry. It is often used to describe a single-minded devotion or concentration on a task or purpose.

Inflection: Does not inflect

Synonyms: ΑΜΕΡΙΜΝΩΣ, ΑΠΕΡΙΣΠΑΣΤΟΣ

Etymology: Derived from the adjective ΑΠΕΡΙΣΠΑΣΤΟΣ (aperispastos), meaning 'undistracted'. This adjective is formed from the alpha privative 'α-' (a-, meaning 'not'), combined with ΠΕΡΙΣΠΑΣΤΟΣ (perispastos), meaning 'distracted' or 'drawn around'. ΠΕΡΙΣΠΑΣΤΟΣ itself comes from the verb ΠΕΡΙΣΠΑΩ (perispao), 'to draw around, distract', which is a compound of ΠΕΡΙ (peri, 'around') and ΣΠΑΩ (spao, 'to draw, pull').

G3543

Part of Speech: Verb

Sounds like: noh-MEE-zei

Translations: to think, to suppose, to believe, to consider, to practice, to observe

Notes: This verb means to think, suppose, believe, or consider something to be true or valid. It can also refer to the practice or observance of a custom, law, or tradition. It is used to express personal opinion, estimation, or a generally accepted custom.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΟΙΟΜΑΙ, ΗΓΕΟΜΑΙ, ΔΟΚΕΩ

Etymology: From νόμος (nomos), meaning 'law' or 'custom'. The word originally meant 'to hold or observe as a custom or law', and later developed the sense of 'to think' or 'to believe' in accordance with what is customary or accepted.

Part of Speech: Adjective

Sounds like: hoo-per-AK-mos

Translations: past the prime, over-ripe, beyond the bloom, over-age

Notes: This word is a compound adjective formed from 'ὑπέρ' (hyper), meaning 'over' or 'beyond', and 'ἀκμή' (akmē), meaning 'peak' or 'prime'. It describes something or someone that has passed its peak or prime, often referring to age or ripeness. It can be used to describe a person who is past the age of marriage or a fruit that is over-ripe.

Inflection: Singular, Nominative, Masculine or Feminine

Etymology: The word ΥΠΕΡΑΚΜΟΣ is a compound of the preposition ΥΠΕΡ (hyper), meaning 'over' or 'beyond', and the noun ΑΚΜΗ (akmē), meaning 'peak', 'prime', or 'bloom'.

G1096

Part of Speech: Verb

Sounds like: GHEE-nes-theh

Translations: be, become, come to pass, happen, arise, be made, be done

Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.

Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ

G1060

Part of Speech: Verb

Sounds like: gah-MEE-toh-sahn

Translations: they married, they got married, they took a wife, they gave in marriage

Notes: This word is the third person plural, aorist active indicative form of the verb 'γαμέω' (gameō), meaning 'to marry' or 'to take a wife'. It describes an action of marrying that occurred in the past, completed at a specific point. It can refer to men marrying women, or more generally, people entering into marriage.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΣΥΝΟΙΚΕΩ, ΣΥΝΕΥΝΕΩ

Etymology: The verb 'γαμέω' (gameō) comes from the noun 'γάμος' (gamos), meaning 'marriage' or 'wedding'. Its origin is uncertain but is thought to be related to the concept of joining or uniting.

G2476

Part of Speech: Verb

Sounds like: ESS-tay-ken

Translations: stands, has stood, is standing, has been appointed, has been established

Notes: This is the third person singular perfect active indicative form of the verb ἵστημι (histēmi), meaning 'to stand'. The perfect tense in Koine Greek often describes a state resulting from a past action, so 'has stood' or 'is standing' are common translations. It can also mean 'to be appointed' or 'to be established'. It is used to describe something that is in a fixed or stable position, or a state that has been brought about and continues.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΜΕΝΩ, ΚΑΘΙΣΤΗΜΙ, ΕΙΜΙ

G1476

Part of Speech: Adjective

Sounds like: eh-DRAI-oss

Translations: steadfast, firm, immovable, settled, stable

Notes: This word describes something or someone that is firm, stable, and not easily moved or shaken. It can refer to physical stability or, more commonly, to a person's unwavering character, conviction, or resolve. It implies a sense of permanence and reliability.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΚΛΙΝΗΣ, ΑΣΑΛΕΥΤΟΣ, ΒΕΒΑΙΟΣ

Etymology: From the Greek word ἕδρα (hedra), meaning 'seat' or 'base', implying something that has a firm foundation or is well-seated.

Part of Speech: Participle

Sounds like: EH-khon

Translations: having, holding, possessing, being, one who has, he who has

Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

G2919

Part of Speech: Verb

Sounds like: keh-KREE-keh

Translations: he has judged, he has decided, he has condemned, he has discerned

Notes: This is the third person singular, perfect active indicative form of the verb κρίνω. It means 'he has judged,' 'he has decided,' 'he has condemned,' or 'he has discerned.' The perfect tense indicates a completed action with continuing results or a state resulting from a past action. It describes someone who has made a judgment or decision that stands.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ

Etymology: The word κρίνω comes from the Proto-Indo-European root meaning 'to separate, distinguish, decide.' It is related to words signifying separation, sifting, and making distinctions.

Part of Speech: Adjective, Adverb

Sounds like: EE-dee-ah

Translations: one's own, private, peculiar, personal, individually, privately, separately, apart

Notes: This word can function as an adjective meaning 'one's own,' 'private,' or 'peculiar,' referring to something belonging to a specific person or group. It can also function as an adverb meaning 'privately,' 'separately,' or 'individually.' As an adjective, it agrees in gender, number, and case with the noun it modifies. As an adverb, it describes how an action is performed.

Inflection: Feminine, Nominative, Singular; Feminine, Accusative, Plural; Neuter, Nominative, Plural; Neuter, Accusative, Plural

Synonyms: ΑΥΤΟΥ, ΜΟΝΟΣ, ΞΕΧΩΡΙΣΤΑ

Etymology: From the Proto-Indo-European root *swe- (reflexive pronoun), meaning 'self.' It developed in Greek to refer to what is 'one's own' or 'private.'

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G1061

Part of Speech: Verb, Participle

Sounds like: gah-MEE-zohn

Translations: marrying, giving in marriage, a marrying one, one who gives in marriage

Notes: This word is the present active participle of the verb 'gamizō', meaning 'to give in marriage' or 'to marry off'. It describes someone who is actively performing the action of giving someone in marriage. It can function adjectivally to describe a person who is doing this, or verbally to indicate the action itself.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΚΓΑΜΙΖΩ, ΓΑΜΕΩ

Etymology: From the Greek word γάμος (gamos), meaning 'marriage'. The suffix -ίζω (-izō) is used to form verbs, indicating an action related to the root noun.

G2921

Part of Speech: Adjective

Sounds like: KRIS-son

Translations: better, more excellent, more profitable, more advantageous

Notes: This word is the comparative form of the adjective 'κρισσος' (krissos), meaning 'good' or 'excellent'. As a comparative adjective, it signifies 'better' or 'more excellent'. It is used to indicate a higher degree of quality, advantage, or profitability when comparing two or more things. It can be used predicatively or attributively in a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΜΕΙΝΟΝ, ΚΡΕΙΤΤΟΝ

Etymology: The word ΚΡΙΣΣΟΣ (krissos) is of uncertain origin, possibly related to the idea of 'choosing' or 'judging' what is good.

G1210

Part of Speech: Verb

Sounds like: DEH-deh-tai

Translations: is bound, has been bound, is tied, has been tied

Notes: This word is the third person singular, perfect passive indicative form of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. In this form, it indicates an action that has been completed in the past and whose results continue into the present. Therefore, it means 'it has been bound' or 'it is bound', emphasizing the current state resulting from a past action.

Inflection: Perfect, Indicative, Passive, 3rd Person Singular

Synonyms: ΣΥΝΔΕΩ, ΚΑΤΑΔΕΩ

Etymology: The word δέω (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G3745

Part of Speech: Adjective, Adverb

Sounds like: OH-son

Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as

Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').

G2837

Part of Speech: Verb

Sounds like: koy-mee-THEH

Translations: to sleep, to fall asleep, to die, to rest

Notes: This word is the third person singular aorist passive subjunctive form of the verb 'κοιμάω' (koimaō), meaning 'to sleep' or 'to fall asleep'. In a broader sense, especially in the New Testament, it is often used euphemistically to refer to death, implying a peaceful rest or 'falling asleep' in the Lord. As a subjunctive, it expresses a potential or desired action, often found in clauses dependent on verbs of wishing, commanding, or in conditional or purpose clauses.

Inflection: Third Person, Singular, Aorist, Passive, Subjunctive

Synonyms: ΥΠΝΟΩ, ΚΑΘΕΥΔΩ

Etymology: From the root 'κοιμάω' (koimaō), meaning 'to put to sleep'. It is related to 'κεῖμαι' (keimai), meaning 'to lie down'.

G1658

Part of Speech: Adjective, Noun

Sounds like: eh-LEF-theh-rah

Translations: free, a free woman, unrestricted

Notes: This word describes something or someone that is not in bondage, not enslaved, or not subject to external control. As an adjective, it means 'free'. When used as a noun, it refers to 'a free woman'. It can be used to describe a person's status, their actions, or their state of being.

Inflection: Singular, Nominative, Feminine; Singular, Vocative, Feminine; Singular, Accusative, Feminine

Synonyms: ΑΝΕΤΟΣ, ΑΝΕΜΠΟΔΙΣΤΟΣ

Etymology: The word ΕΛΕΥΘΕΡΟΣ (eleutheros) is of uncertain origin, but it is an ancient Greek term referring to a free person, as opposed to a slave.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G3107

Part of Speech: Adjective

Sounds like: mah-kah-ree-OH-teh-rah

Translations: more blessed, more happy, more fortunate

Notes: This word is the comparative form of the adjective 'ΜΑΚΑΡΙΟΣ' (makarios), meaning 'blessed' or 'happy'. As a comparative adjective, it means 'more blessed' or 'more happy'. It is used to describe something or someone that possesses a greater degree of blessedness or happiness compared to something else. For example, 'It is more blessed to give than to receive.'

Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Neuter; or Singular, Nominative, Neuter

Synonyms: ΕΥΤΥΧΕΣΤΕΡΑ, ΟΛΒΙΩΤΕΡΑ

G1699

Part of Speech: Adjective

Sounds like: eh-MEN

Translations: my, mine

Notes: This word is the feminine, singular, accusative form of the possessive adjective 'ἐμός', meaning 'my' or 'mine'. It is used to indicate possession, agreeing in gender, number, and case with the noun it modifies. For example, it would be used with a feminine noun in the accusative case, such as 'my house' (τὴν οἰκίαν ἐμήν).

Inflection: Singular, Accusative, Feminine

Etymology: The word 'ἐμός' comes from the Proto-Indo-European pronominal stem *me- (first person singular).

G1380

Part of Speech: Verb

Sounds like: DOH-koh

Translations: I think, I suppose, I seem, I appear, I believe, I consider, I resolve, I am determined

Notes: This verb means 'to think', 'to suppose', 'to seem', or 'to appear'. It is often used to express an opinion or a perception. It can also imply a decision or resolution, meaning 'to be determined' or 'to resolve'. When used impersonally (it seems), it often takes an infinitive.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΦΑΙΝΟΜΑΙ

Etymology: From the Proto-Indo-European root *dek- meaning 'to take, accept'. In Greek, it evolved to mean 'to seem good, to think, to suppose'.

G4151