2001 Translation

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4153

Part of Speech: Adverb

Sounds like: pneu-ma-ti-KOS

Translations: spiritually, by the Spirit, in a spiritual manner

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙΚΩΣ (pneumatikos), meaning 'spiritually' or 'in a spiritual manner'. It describes an action or state that is influenced by, pertains to, or is characteristic of the Spirit (often the Holy Spirit). It is used to indicate that something is understood or discerned through spiritual means rather than through natural or human intellect.

Inflection: Does not inflect (adverbial form)

Etymology: The word ΠΝΕΥΜΑΤΙΚΩΣ is derived from the adjective ΠΝΕΥΜΑΤΙΚΟΣ (pneumatikos), which itself comes from the noun ΠΝΕΥΜΑ (pneuma), meaning 'spirit' or 'wind'. The suffix -ΩΣ is commonly used to form adverbs in Greek.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

Part of Speech: Verb

Sounds like: AY-teh

Translations: you were, you are

Notes: This is the second person plural imperfect or present indicative form of the verb 'εἰμί' (eimi), meaning 'to be'. In the imperfect tense, it translates to 'you were' (referring to a past continuous state or action involving multiple people). In the present tense, it translates to 'you are' (referring to a current state or action involving multiple people). The context determines whether it refers to the present or imperfect.

Inflection: Second Person, Plural, Indicative, Present or Imperfect

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G880

Part of Speech: Adjective

Sounds like: AH-foh-nah

Translations: mute, speechless, dumb, without sound, silent

Notes: This word describes something that is without a voice or sound, or someone who is unable to speak. It can refer to a person who is mute or dumb, or to an object that is inanimate and therefore cannot produce sound. It is a compound word formed from the prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'φωνή' (phone, meaning 'voice' or 'sound').

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΚΩΦΟΣ, ΣΙΓΩΝ

Etymology: The word is derived from the Greek prefix 'α-' (alpha privative), meaning 'not' or 'without', and 'φωνή' (phone), meaning 'voice' or 'sound'. It literally means 'without voice' or 'voiceless'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G520

Part of Speech: Participle

Sounds like: ah-pah-GOH-meh-noy

Translations: being led away, being carried away, being brought away, being taken away

Notes: This word is a compound participle derived from the verb ἀπάγω (apagō), meaning 'to lead away' or 'to carry away'. It describes someone or something that is in the process of being led or carried away, often implying compulsion or being drawn by an external force. It is used to describe individuals or groups who are being diverted, misled, or taken to a different place or state.

Inflection: Present, Passive, Participle, Masculine, Nominative, Plural

Synonyms: ΑΓΟΜΕΝΟΙ, ΦΕΡΟΜΕΝΟΙ, ΕΛΚΟΜΕΝΟΙ

G1352

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

G1107

Part of Speech: Verb

Sounds like: gno-REE-zo

Translations: to make known, to know, to understand, to reveal, to declare, to inform

Notes: This verb means to make something known, to reveal, or to declare. It can also mean to know or understand something, often implying a deeper or more intimate knowledge. It is used to express the act of bringing information or a truth to light, or of coming to an understanding of something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ

Etymology: From γιγνώσκω (gignōskō, "to know") and the suffix -ίζω (-izō, which forms verbs). It means to cause to know or to make known.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2980

Part of Speech: Verb

Sounds like: lah-LOH

Translations: I speak, I say, I talk, I tell

Notes: This verb means to speak, say, or talk. It can refer to uttering sounds, expressing thoughts, or communicating information. It is often used in the context of public speaking, teaching, or giving a message. It can also refer to the act of making a sound, even by animals or inanimate objects.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ

Etymology: The origin of this word is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of babbling or chattering.

G0331

Part of Speech: Noun

Sounds like: ah-NAH-theh-mah

Translations: anathema, accursed thing, a curse, a cursed thing, devoted thing, devoted to destruction

Notes: This word refers to something or someone devoted to God, often for destruction, and thus separated from common use. It can mean a curse or an accursed thing, implying a state of being condemned or set apart for divine judgment. It is used to describe something that is utterly detestable or condemned.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΑΤΑΡΑ, ΑΦΟΡΙΣΜΟΣ

Etymology: From Ancient Greek ἀνάθεμα (anáthema), from ἀνατίθημι (anatíthēmi, “I set up, dedicate”), from ἀνά (aná, “up”) + τίθημι (títhēmi, “I put, place”). It originally referred to something set up or dedicated to a god, but later came to mean something dedicated to destruction or a curse.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2036

Part of Speech: Verb

Sounds like: i-PEIN

Translations: to say, to speak, to tell

Notes: This word is an aorist infinitive verb, meaning 'to say' or 'to speak'. It is often used to express the action of communicating something verbally, without specifying the time frame of the action itself, but rather the completed act of speaking. It can be used in various constructions, such as with a subject in the accusative case.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΦΑΝΑΙ

Etymology: The root of this word, ΕΙΠΩ, is a suppletive aorist stem used for the verb 'to say'. It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) Spirit, (to) spirit, (to) wind, (to) breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object of an action, or the means/instrument by which something is done, often translated with 'to' or 'by/in' depending on context.

Inflection: Singular, Dative, Neuter

Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ

G1249

Part of Speech: Noun

Sounds like: dee-ah-EE-reh-sees

Translations: divisions, distributions, differences, varieties

Notes: This word refers to the act of dividing or separating something into parts, or the parts themselves. It can denote a distribution, a distinction, or a variety. It is a compound word formed from διά (dia, "through, apart") and αἵρεσις (hairesis, "a choosing, a taking").

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΜΕΡΙΣΜΟΣ, ΔΙΑΣΤΟΛΗ, ΔΙΑΦΟΡΑ

Etymology: The root word, ΔΙΑΙΡΕΣΙΣ, comes from the verb διαιρέω (diaireō), meaning "to divide, distinguish." It is formed from διά (dia, "through, apart") and αἱρέω (haireō, "to take, choose").

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Noun

Sounds like: PNEH-oo-mah

Translations: Spirit, a Spirit, wind, breath

Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1244

Part of Speech: Noun

Sounds like: dee-ai-REH-seess

Translations: divisions, dissensions, differences, distributions

Notes: This word refers to a division, separation, or distribution. It can describe a state of disagreement or dissension among people, or the act of distributing something.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΣΧΙΣΜΑ, ΔΙΧΟΣΤΑΣΙΑ

Etymology: Derived from the verb διαιρέω (diaireō), meaning 'to divide' or 'to distribute', which itself comes from διά (dia, 'through, apart') and αἱρέω (haireō, 'to take, to choose').

G1754

Part of Speech: Verb, Participle, Adjective

Sounds like: en-er-GOHN

Translations: working, operating, performing, bringing about, effective, active, a worker, an operator

Notes: This word is the present active participle of the verb 'ἐνεργέω' (energeō), meaning 'to work, operate, or be effective'. As a participle, it functions like both a verb and an adjective, describing someone or something that is actively working, operating, or bringing about an effect. It can be translated as 'working', 'operating', or 'one who works/operates'. It often describes divine or spiritual power in action.

Inflection: Singular, Nominative, Masculine or Neuter, Present, Active, Participle

Synonyms: ΠΟΙΩΝ, ΠΡΑΤΤΩΝ, ΔΡΩΝ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5321

Part of Speech: Noun

Sounds like: fah-neh-ROH-sis

Translations: manifestation, a manifestation, revelation, a revelation, disclosure, a disclosure

Notes: This word refers to the act of making something visible, known, or clear that was previously hidden or unknown. It describes the process or result of something being revealed or brought into the open. It is often used in contexts where divine truths or spiritual realities are made evident.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΚΑΛΥΨΙΣ, ΕΚΦΑΝΣΙΣ

Etymology: The word ΦΑΝΕΡΩΣΙΣ (phanerōsis) is derived from the verb ΦΑΝΕΡΟΩ (phaneroō), meaning 'to make visible, to reveal, to make known'. This verb itself comes from the adjective ΦΑΝΕΡΟΣ (phaneros), meaning 'visible, apparent, manifest'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a Spirit, wind, breath, a breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑ (PNEUMA), meaning 'Spirit', 'wind', or 'breath'. It is often used to refer to the Holy Spirit, but can also denote a human spirit, a demonic spirit, or even a physical wind or breath. It is a neuter noun.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From an ancient root meaning 'to breathe', related to the concept of air in motion. It developed to encompass both physical breath/wind and the non-physical spirit.

G4851

Part of Speech: Adjective, Noun

Sounds like: soom-FEH-ron

Translations: advantageous, profitable, useful, beneficial, expedient, what is advantageous, what is profitable, advantage, profit, benefit

Notes: This word describes something that is advantageous, profitable, or beneficial. As an adjective, it can modify a noun to indicate that it is useful or expedient. When used as a neuter substantive (like 'το συμφέρον'), it refers to 'that which is advantageous' or 'the advantage/benefit' itself. It is a compound word formed from 'σύν' (together with) and 'φέρω' (to bear, carry).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΩΦΕΛΙΜΟΣ, ΧΡΗΣΙΜΟΣ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-roh

Translations: (to) another, (for) another, (to) a different one, (for) a different one, (to) other, (for) other, (to) a different, (for) a different

Notes: This word means 'another' or 'different', emphasizing a qualitative distinction from something else. It is used to refer to something of a different kind or nature, as opposed to 'ἄλλος' (ALLOS), which refers to another of the same kind. It can be used to describe a person, object, or concept that is distinct in character.

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word ἝΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4394

Part of Speech: Noun

Sounds like: pro-fay-TEE-ah

Translations: prophecy, a prophecy

Notes: This word refers to the act or gift of prophesying, or a message revealed by God through a prophet. It can also denote the prophetic office or the content of a prophetic utterance. It is used to describe divine revelation or inspired communication.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΡΗΣΜΟΣ, ΜΑΝΤΕΙΑ

Etymology: From Ancient Greek προφητεία (prophēteía), from προφήτης (prophḗtēs, “prophet”), from πρό (pró, “before”) + φημί (phēmí, “I speak”). It literally means 'speaking forth' or 'speaking for' (God).

G1253

Part of Speech: Noun

Sounds like: dee-AH-kree-sees

Translations: discernment, distinguishing, judging, a distinguishing, a judging

Notes: This word refers to the act or faculty of discerning, distinguishing, or judging. It implies the ability to make a clear distinction between things, often in a moral or spiritual sense, such as distinguishing between good and evil, or between different spirits. It is used to describe the capacity to evaluate and make sound judgments.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΣΙΣ, ΚΡΙΜΑ

Etymology: From the verb διακρίνω (diakrinō), meaning 'to distinguish, to judge, to separate'. It is a compound word formed from διά (dia), meaning 'through, apart', and κρίσις (krisis), meaning 'judgment, decision'.

Part of Speech: Noun

Sounds like: pneu-MA-ton

Translations: (of) spirits, (of) winds, (of) breaths

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΩΝ (pneumaton), which is the genitive plural form of the noun ΠΝΕΥΜΑ (pneuma). It refers to spirits, winds, or breaths. In a theological context, it often refers to spiritual beings, including the Holy Spirit or evil spirits. In a more general sense, it can refer to the wind or a person's breath. The overline indicates that it is an abbreviation.

Inflection: Plural, Genitive, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe' or 'to blow'. It refers to that which is breathed or blown.

G1096, G1085

Part of Speech: Verb, Noun

Sounds like: geh-NEH

Translations: become, happen, come to pass, be, be born, be made, come into being, race, kind, family, offspring, a race, a kind, a family, an offspring

Notes: This word can be an inflection of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to happen', or the plural of the noun 'γένος' (genos), meaning 'race', 'kind', or 'offspring'. As a verb, it describes something coming into existence or occurring. As a noun, it refers to a group of people or things sharing common characteristics or ancestry. The specific meaning depends on the context.

Inflection: Aorist Passive Subjunctive (Verb), Nominative Plural (Noun), Accusative Plural (Noun)

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΙΝΑΙ, ΦΥΣΙΣ

G2058

Part of Speech: Noun

Sounds like: her-may-NEE-ah

Translations: interpretation, a translation, an interpretation, translation

Notes: This word refers to the act or result of interpreting, explaining, or translating something. It can be used in contexts of explaining a difficult passage, interpreting a dream, or translating from one language to another. It signifies the process of making something clear or understandable.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΕΡΜΗΝΕΙΑ, ΕΞΗΓΗΣΙΣ

Etymology: From the verb hermeneuo (G2059), meaning 'to interpret, explain, translate'. It is related to Hermes, the Greek god of communication and messenger of the gods.

G1753

Part of Speech: Noun

Sounds like: en-ER-gee

Translations: operation, working, activity, power, a working, an operation

Notes: This word appears to be a truncated or misspelled form of the Koine Greek noun 'ἐνέργεια' (energeia). It refers to an operation, working, or activity, often implying a divine or supernatural power at work. It describes the effective working or manifestation of power, rather than just potential power. It can be used to describe the active influence or effect of something.

Inflection: Singular, Nominative or Accusative, Feminine (likely a misspelling of ΕΝΕΡΓΕΙΑ or ΕΝΕΡΓΕΙΑΝ), or possibly a verb form (ΕΝΕΡΓΕΙ, 3rd person singular present active indicative of ΕΝΕΡΓΕΩ)

Synonyms: ΔΥΝΑΜΙΣ, ΕΡΓΟΝ, ΠΡΑΞΙΣ

G2398

Part of Speech: Adjective, Adverb

Sounds like: EE-dee-ah

Translations: one's own, private, peculiar, personal, individually, privately, separately, apart

Notes: This word can function as an adjective meaning 'one's own,' 'private,' or 'peculiar,' referring to something belonging to a specific person or group. It can also function as an adverb meaning 'privately,' 'separately,' or 'individually.' As an adjective, it agrees in gender, number, and case with the noun it modifies. As an adverb, it describes how an action is performed.

Inflection: Feminine, Nominative, Singular; Feminine, Accusative, Plural; Neuter, Nominative, Plural; Neuter, Accusative, Plural

Synonyms: ΑΥΤΟΥ, ΜΟΝΟΣ, ΞΕΧΩΡΙΣΤΑ

Etymology: From the Proto-Indo-European root *swe- (reflexive pronoun), meaning 'self.' It developed in Greek to refer to what is 'one's own' or 'private.'

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G2509

Part of Speech: Adverb, Conjunction

Sounds like: ka-THA-per

Translations: just as, even as, as, according as

Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ

Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things being, those who are, existing ones

Notes: ΟΝΤΑ is the present active participle of the verb ΕΙΜΙ, meaning 'to be'. It can function as an adjective, describing something that is 'being' or 'existing', or as a substantive, referring to 'those who are' or 'things that exist'. It is often used to describe the state or condition of something.

Inflection: Present, Active, Participle, Neuter Plural Nominative or Accusative, or Masculine/Feminine Plural Accusative

Synonyms: ΥΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

G5547

Part of Speech: Proper Noun

Sounds like: khree-STOS

Translations: Christ, the Anointed One, the Messiah

Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.

G1762

Part of Speech: Adverb, Verb

Sounds like: EH-nee

Translations: there is, there are, it is possible, it is lawful, it is present, it is in

Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.

Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)

Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1535

Part of Speech: Conjunction, Adverb

Sounds like: EYE-teh

Translations: whether, or, either...or

Notes: This word functions as a conjunction or adverb, typically used to introduce alternative possibilities. It is often used in pairs, such as 'whether... or' (eite... eite), to present two or more options or conditions. It can also be used individually to mean 'or' or 'even if'.

Inflection: Does not inflect

Synonyms: Η, ΚΑΙ

Etymology: Derived from the Greek particle εἰ (ei), meaning 'if', with the addition of the particle -τε (-te), which emphasizes or generalizes. It developed to express alternatives or conditions.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oy

Translations: Jews, Jewish people

Notes: This word refers to the inhabitants of Judea, or more broadly, to the Jewish people, descendants of Abraham, Isaac, and Jacob, who adhere to Judaism. In the New Testament, it often distinguishes them from Gentiles (non-Jews). It is used to describe the ethnic and religious group.

Inflection: Plural, Nominative or Vocative

Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah and later the kingdom of Judah. The Greek form 'Ioudaios' means 'of Judah' or 'a Judean', which then came to mean 'Jew'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3196

Part of Speech: Noun

Sounds like: MEH-los

Translations: member, a member, part, a part, limb, a limb, song, a song, melody, a melody

Notes: This word refers to a part of a body, such as a limb or member. It can also refer to a musical piece, like a song or melody. In general usage, it denotes a component part of a larger whole, whether physical or abstract.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΕΡΟΣ, ΚΩΛΟΝ, ΥΜΝΟΣ

Etymology: From Proto-Indo-European *mel- (strong, great). It is related to words meaning 'limb' or 'part' and also 'song' or 'melody', suggesting a connection between the structured parts of the body and the structured parts of music.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G2036

Part of Speech: Verb

Sounds like: EYE-pay

Translations: he may say, he might say, he says, he speaks

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express an action that is desired, possible, or hypothetical, often in dependent clauses. It can refer to someone speaking, telling, or commanding.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb εἶπον (eipo), from which ΕΙΠΗ is derived, serves as the aorist stem for both λέγω (legō, 'to say') and ἐρῶ (erō, 'I will say'). Its origin is complex, combining elements from different Proto-Indo-European roots related to speaking.

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3788

Part of Speech: Noun

Sounds like: oph-thal-MOS

Translations: eye, an eye, sight, vision

Notes: This word refers to the physical organ of sight, the eye. It can also be used metaphorically to refer to one's spiritual perception or understanding, or to one's vision in a broader sense. It is commonly used in contexts describing physical sight or the act of seeing.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ

Etymology: From an ancient root related to seeing. It is cognate with Latin 'oculus' and English 'eye', tracing back to a common Proto-Indo-European origin.

G3650

Part of Speech: Adjective

Sounds like: OH-loh

Translations: whole, all, entire, a whole, an entire

Notes: This word is an adjective meaning 'whole,' 'all,' or 'entire.' It describes something as complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people.' In the provided examples, it appears to be a truncated form or a part of a compound word, as the standard nominative/accusative neuter singular form would be 'ΟΛΟΝ'. It is possible that 'ΟΛΟ' is a variant or a specific grammatical form where the final 'ν' is omitted, or it could be part of a compound word.

Inflection: Nominative or Accusative, Neuter, Singular (possibly with omitted final nu); or part of a compound word.

Synonyms: ΠΑΝ, ΑΠΑΣ

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G5087

Part of Speech: Verb

Sounds like: EH-theh-toh

Translations: he placed, he put, he laid, he set, he appointed, he made, he established, he laid down, he laid up, he put for himself, he placed for himself, he laid for himself, he set for himself

Notes: This word is the third person singular, aorist indicative middle voice of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to put, place, lay, or set'. In the middle voice, the action is performed by the subject for their own benefit or with a particular interest in the outcome, or it can simply be a reflexive action. Therefore, it often translates as 'he/she/it put/placed/laid/set for himself/herself/itself' or 'he/she/it made/appointed for himself/herself/itself'. It can also mean 'to establish' or 'to lay down' (as in a law or a life).

Inflection: Aorist, Indicative, Middle Voice, Third Person, Singular

Synonyms: ΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΤΑΣΣΩ

Etymology: The verb ΤΙΘΗΜΙ (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. It is a fundamental verb in Greek, with many derivatives and compounds.

G1538

Part of Speech: Adjective, Pronoun

Sounds like: HEK-as-toh

Translations: each, every, each one, every one

Notes: This word functions as an adjective or pronoun meaning 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. For example, it can be used in phrases like 'each person' or 'every one of them'. It often appears in the singular, even when referring to a group, to highlight the individual nature of the action or characteristic.

Inflection: Singular, Masculine, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΑΠΑΣ

Etymology: The word 'hekastos' is of uncertain origin, possibly related to 'hekas' (far off, apart). It emphasizes separation and individuality within a group.

G2309

Part of Speech: Verb

Sounds like: ee-THEL-ee-sen

Translations: he wished, he desired, he wanted, he intended, he purposed, he was willing

Notes: This word is a verb indicating a past action of wishing, desiring, wanting, or intending. It describes someone's will or purpose. It can be used to express a strong inclination or a deliberate decision made by a subject.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΕΩ

Etymology: The word θέλω (thelo) is of uncertain origin, possibly related to an Indo-European root meaning 'to wish' or 'to will'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5532

Part of Speech: Noun

Sounds like: KHREE-an

Translations: need, a need, necessity, use, service

Notes: This word is a noun meaning 'need,' 'necessity,' 'use,' or 'service.' It often appears in phrases like 'to have need of' something, indicating a requirement or a lack that needs to be filled. It can refer to a personal need, a practical use, or a necessary service.

Inflection: Accusative, Singular, Feminine

Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ

Etymology: The word ΧΡΕΙΑ (chreia) comes from the Greek verb χράομαι (chraomai), meaning 'to use, to need.' It is related to the concept of utility and what is necessary or useful.

G2192

Part of Speech: Verb

Sounds like: EH-khoh

Translations: have, hold, possess, keep, be able, be in a certain condition

Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.

G2776

Part of Speech: Noun

Sounds like: keh-fah-LEE

Translations: head, a head, chief, ruler, source, summit

Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.

Inflection: Nominative, Singular, Feminine

Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ

Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.

G4183

Part of Speech: Adjective, Adverb

Sounds like: pol-LOH

Translations: much, many, great, a great deal, by much, by a great deal, greatly, often, frequently

Notes: This word is an inflected form of the adjective 'much' or 'many'. As an adjective, it describes a large quantity or number. For example, it could mean 'many people' or 'much water'. When used adverbially, it means 'by much' or 'greatly', indicating a significant degree or frequency, such as 'much more' or 'often'.

Inflection: Singular, Dative, Masculine or Neuter; or Adverbial Dative

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ

G3123

Part of Speech: Adverb

Sounds like: MAL-lon

Translations: more, rather, better, especially

Notes: This word is an adverb used to indicate a greater degree, preference, or comparison. It often translates to 'more' or 'rather' in English, signifying an increase in intensity or a choice between alternatives. It can be used to emphasize one thing over another, or to indicate that something is happening to a greater extent.

Inflection: Comparative degree of an implied positive adverb. Does not inflect for gender, number, or case.

Synonyms: ΠΕΡΙΣΣΟΤΕΡΟΝ, ΠΛΕΙΟΝ

Etymology: From an obsolete root, likely related to the concept of 'much' or 'great'. It functions as the comparative form of an unstated positive adverb.

G1380

Part of Speech: Participle

Sounds like: doh-KOON-tah

Translations: seeming, appearing, thinking, supposing, reputed, those seeming, those appearing, those thinking, those supposing, those reputed

Notes: This word is a participle derived from the verb ΔΟΚΕΩ, meaning 'to seem,' 'to appear,' 'to think,' or 'to suppose.' It describes something or someone that is perceived or believed to be true, often implying a subjective judgment or reputation rather than an objective fact. It can be translated as 'seeming,' 'appearing,' or 'reputed,' and when used substantively (as a noun), it refers to 'those who seem' or 'those who are reputed.'

Inflection: Present, Active, Accusative, Plural, Masculine or Neuter

Synonyms: ΦΑΙΝΟΜΕΝΟΙ, ΗΓΟΥΜΕΝΟΙ

G0772

Part of Speech: Adjective

Sounds like: as-the-NEH-steh-rah

Translations: weaker, more feeble, feebler

Notes: This word is the comparative form of the adjective 'ασθενής' (asthenes), meaning 'weak' or 'feeble'. As a comparative adjective, 'ασθενέστερα' means 'weaker' or 'more feeble'. It describes something that possesses the quality of weakness to a greater degree than something else. It can be used to compare two or more entities, indicating which one is less strong or more infirm.

Inflection: Feminine, Singular, Nominative or Accusative; or Neuter, Plural, Nominative or Accusative

Synonyms: ΗΤΤΩΝ

G0316

Part of Speech: Adjective

Sounds like: ah-nang-KAI-ah

Translations: necessary, essential, urgent, a necessary thing, necessary things

Notes: This word describes something that is necessary, essential, or urgent. It implies a sense of compulsion or inevitability. It can be used to describe things that are required or indispensable for a particular purpose or situation.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative or Accusative

Synonyms: ΧΡΗΣΙΜΟΣ, ΕΠΙΒΑΛΛΩΝ, ΑΝΑΓΚΑΙΩΣ

Etymology: The word ΑΝΑΓΚΑΙΟΣ (anankaios) is derived from the noun ἀνάγκη (anankē), meaning 'necessity' or 'compulsion'. It describes that which pertains to or is characterized by necessity.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G0820

Part of Speech: Adjective

Sounds like: ah-tee-MO-teh-rah

Translations: more dishonorable, more without honor, more despised, a more dishonorable one

Notes: This word is the comparative form of the adjective 'ἄτιμος' (atimos), meaning 'without honor' or 'dishonorable'. As a comparative, 'ἀτιμοτέρα' means 'more dishonorable' or 'more despised'. It is used to describe something or someone that is considered to have less honor or value than something else. It functions like other adjectives in a sentence, modifying a noun.

Inflection: Comparative, Singular, Nominative or Accusative, Feminine

Synonyms: ΑΤΙΜΩΤΕΡΑ, ΑΤΙΜΟΤΕΡΟΝ

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G4053

Part of Speech: Adjective

Sounds like: peh-ris-so-TEH-ran

Translations: more, more abundant, more excellent, greater, an excess

Notes: This word is a comparative adjective meaning 'more' or 'more abundant'. It is used to indicate a greater quantity, degree, or excellence of something compared to another. It often functions similarly to the English 'more' or 'greater'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΛΕΙΩΝ, ΜΕΙΖΩΝ, ΥΠΕΡΕΧΩΝ

Etymology: The word comes from the Greek preposition περί (peri), meaning 'around' or 'about', implying an overflow or superabundance.

G4060

Part of Speech: Verb

Sounds like: peh-ree-TEE-theh-meh

Translations: we put around, we place around, we bestow, we confer, we put on, we give

Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around' or 'about', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. Together, it means to put or place something around another object, or to bestow/confer something upon someone. It is used to describe the act of encircling, clothing, or granting something.

Inflection: First Person, Plural, Present, Active, Indicative

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ

G809

Part of Speech: Adjective

Sounds like: as-KHE-moh-nah

Translations: unseemly, indecent, shameful, dishonorable, ugly, a shameful thing

Notes: This word describes something that is unseemly, indecent, or shameful. It refers to behavior, appearance, or actions that are improper, dishonorable, or lacking in decorum. It can also describe something that is physically ugly or deformed. It is often used to denote a lack of grace or propriety.

Inflection: Singular, Accusative, Masculine or Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΑΠΡΕΠΗΣ, ΑΝΑΡΜΟΣΤΟΣ

G2156

Part of Speech: Noun

Sounds like: yoo-skhee-mo-SOO-neen

Translations: decency, seemliness, comeliness, propriety, decorum

Notes: This word refers to the quality of being decent, proper, or comely. It denotes a sense of decorum and appropriateness in behavior or appearance. It is often used to describe what is fitting or becoming in a given situation.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΣΜΙΟΤΗΣ, ΕΥΠΡΕΠΕΙΑ

Etymology: Derived from the adjective ΕΥΣΧΗΜΩΝ (euschemon), meaning 'well-formed, graceful, becoming', which itself comes from ΕΥ (eu, 'well') and ΣΧΗΜΑ (schema, 'form, figure'). Thus, it literally means 'the state of being well-formed or graceful'.

G2156

Part of Speech: Adjective

Sounds like: yoo-SKHE-moh-nah

Translations: comely, graceful, proper, respectable, honorable, decent, seemly, becoming, a comely, a graceful, a proper, a respectable, an honorable, a decent, a seemly, a becoming

Notes: This word describes something or someone as comely, graceful, proper, respectable, or honorable. It refers to that which is outwardly becoming or decorous, having a good appearance or being in good form. It can be used to describe actions, behavior, or even physical appearance that is fitting and appropriate.

Inflection: Singular, Accusative, Masculine or Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΚΑΛΟΣ, ΠΡΕΠΩΝ, ΕΥΠΡΕΠΗΣ

G4786

Part of Speech: Verb

Sounds like: soon-eh-keh-RAH-sen

Translations: mixed together, blended, tempered, harmonized, united

Notes: This word is an aorist active indicative form of the verb 'συγκεράννυμι', meaning to mix together, blend, or temper. It describes the action of combining different elements into a unified whole, often implying a harmonious or balanced mixture. It can be used in contexts where disparate parts are brought into a single, cohesive entity.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΜΙΓΝΥΜΙ, ΚΕΡΑΝΝΥΜΙ

Etymology: The word 'συγκεράννυμι' is a compound verb formed from the prefix 'σύν' (syn), meaning 'with' or 'together', and the verb 'κεράννυμι' (kerannymi), meaning 'to mix' or 'to pour'. It describes the action of mixing things together.

G5302

Part of Speech: Verb

Sounds like: yoos-teh-roo-MEH-noh

Translations: lacking, being in need, being deficient, being behind, falling short, being inferior, suffering want, being in want, being destitute

Notes: This word is a present passive participle, indicating someone or something that is currently lacking, in need, or falling short. It describes a state of deficiency or inferiority. It can be used to refer to someone who is poor or in want, or something that is incomplete or insufficient.

Inflection: Present, Passive, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΕΝΔΕΗΣ, ΠΤΩΧΟΣ, ΕΛΑΤΤΩΝ

G5302

Part of Speech: Verb, Participle

Sounds like: hyoo-steh-ROON-tee

Translations: (to) one lacking, (to) one being deficient, (to) one falling short, (to) one coming behind

Notes: This word is a present active participle of the verb ΥΣΤΕΡΕΩ, meaning 'to lack,' 'to be deficient,' or 'to fall short.' As a participle, it functions like an adjective or a noun, describing someone or something that is in a state of lacking or falling short. In this dative form, it indicates the recipient or beneficiary of an action, or the person to whom the state of lacking applies.

Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΕΛΛΕΙΠΟΝΤΙ, ΑΠΟΡΟΥΝΤΙ

Etymology: The word ΥΣΤΕΡΕΩ (hystereō) comes from ὕστερος (hysteros), meaning 'later,' 'behind,' or 'inferior.' The verb thus conveys the sense of being behind or coming up short.

G1325

Part of Speech: Participle

Sounds like: DOOS

Translations: giving, having given, a giver, one who gives

Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

G5092

Part of Speech: Noun

Sounds like: tee-MAY

Translations: honor, a price, value, reverence, respect, dignity, a sum

Notes: This word is a scribal abbreviation for ΤΙΜΗΝ (TIMEN), which is the accusative singular form of the noun ΤΙΜΗ (TIME). It refers to honor, respect, or dignity, and can also denote a price, value, or sum of money. In the New Testament, it is frequently used in contexts of showing respect to individuals or to God, or in discussions of the value or cost of something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΜΙΣΘΟΣ

Etymology: From the verb ΤΙΜΑΩ (TIMAO), meaning 'to honor' or 'to value'. Its origin is uncertain, but it is an ancient Greek word.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4978

Part of Speech: Noun

Sounds like: SKHIS-ma-ta

Translations: divisions, schisms, rents, tears

Notes: This word refers to a division, a split, or a tear. It can be used literally to describe a physical tear in fabric or a crack in the ground. Metaphorically, it is often used to describe a division or dissension within a group, such as a church or community, indicating a separation of opinion or allegiance.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΙΧΟΣΤΑΣΙΑΙ, ΕΡΙΔΕΣ, ΣΤΑΣΕΙΣ

Etymology: The word ΣΧΙΣΜΑ (schisma) comes from the Greek verb σχίζω (schizō), meaning 'to split' or 'to cleave'. It refers to the result of an action of splitting.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3309

Part of Speech: Verb

Sounds like: meh-RIM-noh-see

Translations: they care, they are anxious, they are concerned, they worry

Notes: This word describes the act of caring, being anxious, or being concerned about something or someone. It implies a state of thoughtful consideration, often with an underlying sense of worry or solicitude. It is used to express a deep interest or concern for the welfare of others, or a preoccupation with one's own affairs or troubles. It can also convey the idea of being distracted by cares.

Inflection: Third Person, Plural, Present, Indicative, Active

Synonyms: ΦΡΟΝΤΙΖΩ, ΕΠΙΜΕΛΕΟΜΑΙ

Etymology: The word ΜΕΡΙΜΝΑΩ (merimnaō) is derived from the noun ΜΕΡΙΜΝΑ (merimna), meaning 'care, anxiety, worry'. The noun itself is thought to come from the verb ΜΕΡΙΖΩ (merizō), meaning 'to divide, to distribute', suggesting a 'divided mind' or 'distraction' due to cares.

G4841

Part of Speech: Verb

Sounds like: soon-PAS-khee

Translations: suffer with, suffer together, feel sympathy with

Notes: This is a compound verb formed from 'σύν' (syn), meaning 'with' or 'together', and 'πάσχω' (pascho), meaning 'to suffer' or 'to experience'. Therefore, it means to suffer or experience something together with someone or something else, implying shared suffering or empathy. It describes the act of enduring hardship or pain alongside another.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΣΥΜΠΑΘΕΩ, ΣΥΝΤΑΛΑΙΠΩΡΕΩ

Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΠΑΣΧΩ (pascho), meaning 'to suffer' or 'to experience'.

G4796

Part of Speech: Verb

Sounds like: soong-KHAIR-ay

Translations: rejoices with, congratulates, shares in joy

Notes: This is a compound verb formed from 'συν' (with) and 'χαίρω' (to rejoice). It means to rejoice with someone, to share in their joy, or to congratulate them. It describes the act of experiencing happiness or celebration in conjunction with another person or group. It is often used in contexts where one expresses solidarity or empathy through shared joy.

Inflection: Present Indicative, Active Voice, Third Person Singular

Synonyms: ΣΥΝΕΥΦΡΑΙΝΩ, ΣΥΝΗΔΟΜΑΙ

G3960

Part of Speech: Verb

Sounds like: pa-TAS-soh

Translations: strike, smite, hit, beat, wound

Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.

Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)

Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, congregation, church, an assembly, a congregation, a church

Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G1899

Part of Speech: Adverb

Sounds like: eh-PEY-tah

Translations: then, afterward, next, thereupon

Notes: This word is an adverb used to indicate sequence in time or order. It means 'then' or 'afterward,' showing that one event or action follows another. It can also be used to introduce the next point in a series or argument.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΕΙΤΑ, ΕΚΕΙΘΕΝ

Etymology: This word is formed from the preposition ἐπί (epi), meaning 'upon' or 'after,' and the particle εἶτα (eita), meaning 'then.' It signifies a sequential relationship.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G2940

Part of Speech: Noun

Sounds like: koo-BER-nay-sis

Translations: governance, government, administration, guidance, a guidance, steering, pilotage

Notes: This word refers to the act of governing, administering, or guiding. It can describe the skill or activity of a pilot in steering a ship, or more broadly, the leadership and management of affairs, whether in a state, a community, or an organization. It implies direction, oversight, and the ability to lead effectively.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΟΙΚΗΣΙΣ, ΠΡΟΝΟΙΑ, ΗΓΕΜΟΝΙΑ

Etymology: From the verb κυβερνάω (kybernaō), meaning 'to steer, to guide, to govern,' which is related to κυβερνήτης (kybernētēs), meaning 'helmsman, pilot.' The root concept is that of steering a ship.

G0652

Part of Speech: Noun

Sounds like: ah-po-STO-loy

Translations: apostles, messengers, envoys

Notes: This word refers to someone who is sent out on a mission or as an envoy. In a religious context, especially in the New Testament, it primarily denotes the twelve disciples chosen by Jesus, who were sent forth to preach the Gospel. It can also refer more broadly to other Christian missionaries or representatives of the church.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΚΗΡΥΚΕΣ, ΕΥΑΓΓΕΛΙΣΤΑΙ

Etymology: From the verb ΑΠΟΣΤΕΛΛΩ (APOSTELLO), meaning 'to send away' or 'to send forth'. It combines the prefix ΑΠΟ (APO), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to prepare'.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G2192

Part of Speech: Verb

Sounds like: EKH-oo-sin

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

G1100

Part of Speech: Noun

Sounds like: glohs-SAIS

Translations: tongues, languages, (with fire) flames, (to) tongues, (to) languages, (to) flames

Notes: This word refers to a tongue, either the anatomical organ or, more commonly, a language or dialect. It can also metaphorically refer to something shaped like a tongue, such as a flame of fire. In the provided examples, it is used to mean 'languages' in the context of different peoples, and 'tongues' or 'flames' in the context of fire.

Inflection: Plural, Dative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: The word ΓΛΩΣΣΑ is of uncertain origin, possibly pre-Greek. It is related to words for 'tongue' in other Indo-European languages.

G1329

Part of Speech: Verb

Sounds like: dee-er-may-NEH-oo-see

Translations: they interpret, they translate, they explain

Notes: This word means to interpret, translate, or explain something, especially from one language to another, or to make clear the meaning of something. It is a compound word formed from 'διά' (through, across) and 'ἑρμηνεύω' (to interpret, explain). In the provided context, it refers to the spiritual gift of interpreting tongues.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΕΡΜΗΝΕΥΩ, ΕΞΗΓΕΟΜΑΙ, ΣΑΦΗΝΙΖΩ

Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'across', and the verb ΕΡΜΗΝΕΥΩ (hermeneuo), meaning 'to interpret' or 'to explain'. ΕΡΜΗΝΕΥΩ itself is derived from Ἑρμῆς (Hermes), the Greek god who served as a messenger and interpreter for the gods.

G2206

Part of Speech: Verb

Sounds like: ZAY-loo-teh

Translations: be zealous, be jealous, envy, covet, desire earnestly

Notes: This word describes a strong emotional state, often involving intense desire or rivalry. It can mean to be zealous for something, to eagerly pursue it, or to be passionately devoted. However, it can also carry a negative connotation, meaning to be jealous of someone, to envy them, or to covet what they have. The specific meaning depends on the context of the sentence.

Inflection: Present, Active, Indicative, Second Person Plural OR Present, Active, Imperative, Second Person Plural

Synonyms: ΕΠΙΘΥΜΕΩ, ΦΘΟΝΕΩ

G3187

Part of Speech: Adjective

Sounds like: MEE-zo-nah

Translations: greater, larger, more, more important, a greater, a larger

Notes: This word is the neuter form of the comparative adjective 'ΜΕΙΖΩΝ' (meizon), meaning 'greater' or 'larger'. It is used to indicate a higher degree of something, often translated as 'greater', 'larger', 'more', or 'more important'. It can be used to compare two things or to emphasize the significance of something. For example, 'greater works' or 'more important gifts'.

Inflection: Neuter, Singular or Plural, Nominative or Accusative

Synonyms: ΠΛΕΙΩΝ, ΠΟΛΥΣ

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G5236

Part of Speech: Noun

Sounds like: hoo-per-bo-LAYN

Translations: excess, abundance, surpassing, preeminence, exceedingly, beyond measure

Notes: This word refers to an excess, an abundance, or something that goes beyond the usual measure. It is often used to describe something that is outstanding, preeminent, or exceedingly great. In context, it can function adverbially to mean 'exceedingly' or 'beyond measure'. It is a compound word formed from 'ὑπέρ' (hyper), meaning 'over' or 'beyond', and 'βολή' (bole), meaning 'a throwing' or 'a cast'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΕΡΙΣΣΕΙΑ, ΠΛΗΘΟΣ, ΥΠΕΡΕΧΗ

G1731