2001 Translation

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G1658

Part of Speech: Adjective

Sounds like: eh-LEF-theh-ros

Translations: free, a free person, unrestrained, independent

Notes: This word describes someone or something that is free, not in bondage, or unrestrained. It can refer to a person who is not a slave, or to a state of being independent and unhindered. It is often used in contrast to 'slave' or 'bound'. As an adjective, it modifies nouns to describe their state of freedom.

Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and inflect for other cases and numbers)

Synonyms: ΑΝΕΤΟΣ, ΑΝΕΜΠΟΔΙΣΤΟΣ

Etymology: The word 'ΕΛΕΥΘΕΡΟΣ' is of uncertain origin, but it is an ancient Greek word that has been in use since classical times. It is thought to possibly derive from a root meaning 'to come' or 'to go where one wills'.

G0652

Part of Speech: Noun

Sounds like: ah-po-STO-los

Translations: apostle, a messenger, an envoy, a delegate, a missionary

Notes: This word refers to a person who is sent out on a mission or as a delegate. In a religious context, it most commonly refers to one of the twelve disciples chosen by Jesus, or to other early Christian leaders who were commissioned to spread the Gospel. It is a compound word, formed from 'APO' (meaning 'from' or 'away from') and 'STELLO' (meaning 'to send'). Thus, it literally means 'one sent forth'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΕΥΑΓΓΕΛΙΣΤΗΣ

Etymology: The word 'apostolos' derives from the Greek verb 'apostello', meaning 'to send forth' or 'to dispatch'. It was used in classical Greek to refer to a naval expedition or a commander of such an expedition, and later came to mean a messenger or delegate.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G3708

Part of Speech: Verb

Sounds like: eh-OH-rah-kah

Translations: I have seen, I have perceived, I have beheld

Notes: This word is the first person singular perfect active indicative form of the verb 'horao', meaning 'to see' or 'to perceive'. The perfect tense indicates a completed action with ongoing results, so 'eoraka' means 'I have seen' or 'I have perceived' something, and the result of that seeing or perception continues into the present. It is used to describe a state of having seen or understood.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: BLEPO, THEOREO, EIDO

Etymology: The root word 'horao' comes from an ancient Greek root related to seeing. It is connected to the concept of visual perception and understanding.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4973

Part of Speech: Noun

Sounds like: sfra-GEES

Translations: seal, a seal, signet, a signet

Notes: This word refers to a seal, which is an instrument used for making an impression, or the impression itself. It was commonly used for authentication, to secure documents or property, or as a mark of ownership or authority. It could also signify a mark or token of something, like a spiritual seal.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΗΜΕΙΟΝ, ΤΥΠΟΣ

Etymology: From an uncertain root, possibly related to a verb meaning 'to fence in' or 'to enclose'. It refers to an instrument for sealing or the impression made by it.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G1699

Part of Speech: Possessive Adjective, Possessive Pronoun

Sounds like: eh-MEH

Translations: my, mine, of my, of mine, to my, to mine

Notes: This word is an inflected form of the possessive adjective/pronoun 'ΕΜΟΣ', meaning 'my' or 'mine'. It indicates possession and agrees in gender, number, and case with the noun it modifies or replaces. For example, it can mean 'my' when used as an adjective (e.g., 'my house') or 'mine' when used as a pronoun (e.g., 'the house is mine').

Inflection: Singular, Feminine, Nominative or Vocative; or Singular, Feminine, Genitive (contracted from ἐμῆς); or Singular, Feminine, Dative (contracted from ἐμῇ); or Plural, Neuter, Nominative, Accusative, or Vocative

Synonyms: ΙΔΙΟΣ

Etymology: This word comes from the Proto-Indo-European pronominal stem *me- (first person singular).

G0627

Part of Speech: Noun

Sounds like: ah-po-lo-GEE-ah

Translations: defense, an apology, a defense, vindication, an answer

Notes: This word refers to a speech or argument made in defense of something or someone. It can mean a formal defense in a legal setting, an explanation, or an answer given to justify one's actions or beliefs. It is a compound word derived from 'ἀπό' (apo), meaning 'from' or 'away from', and 'λόγος' (logos), meaning 'word' or 'speech'.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΔΙΚΑΙΩΣΙΣ, ΥΠΕΡΜΑΧΙΑ

Etymology: From the Greek verb ἀπολογέομαι (apologeomai), meaning 'to speak in defense', which is itself from ἀπό (apo, 'from, away from') and λόγος (logos, 'word, speech').

G0350

Part of Speech: Verb

Sounds like: ah-nah-kree-NOO-sin

Translations: they examine, they judge, they investigate, they question, they discern

Notes: This word is a compound verb formed from 'ana' (up, again, back) and 'krino' (to judge, decide). It means to examine thoroughly, to investigate, to question, or to judge carefully. It implies a detailed scrutiny, often in a legal or judicial context, or a process of discerning and evaluating. It can refer to the act of questioning someone to ascertain facts, or to a deeper spiritual discernment.

Inflection: Present, Indicative or Subjunctive, Active, Third Person, Plural

Synonyms: KRINO, DOKIMAZO, EXETAZO

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2192

Part of Speech: Verb

Sounds like: EKH-oh-men

Translations: we have, we hold, we possess

Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Plural

Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4095

Part of Speech: Verb

Sounds like: PEEN

Translations: drink, to drink, to be drinking

Notes: This word refers to the act of drinking. It is a common verb used to describe the consumption of liquids. It can be used in various tenses and moods to indicate when and how the action of drinking occurs.

Inflection: Present, Imperative, Active, Second Person Singular; or Present, Indicative, Active, First Person Plural; or Present, Subjunctive, Active, First Person Plural; or Present, Subjunctive, Active, Third Person Plural; or Aorist, Imperative, Active, Second Person Singular; or Aorist, Indicative, Active, First Person Plural; or Aorist, Subjunctive, Active, First Person Plural; or Aorist, Subjunctive, Active, Third Person Plural

Etymology: The word ΠΙΝΩ (pinō) comes from the Proto-Indo-European root *peh₃- meaning 'to drink'. It is related to words for drinking in other Indo-European languages.

G4095

Part of Speech: Verb

Sounds like: PEEN

Translations: to drink, to imbibe, to partake

Notes: This word is a form of the verb 'πίνω' (pinō), meaning 'to drink'. The spelling 'ΠΙΙΝ' is an alternative or less common spelling, possibly a scribal variation or a misspelling, of 'ΠΙΝ'. It describes the act of consuming liquid. In its root form, it can be used in various tenses and moods to indicate past, present, or future drinking, or a command to drink.

Inflection: Infinitive, Aorist, Active

Synonyms: ΕΚΠΙΝΩ, ΚΑΤΑΠΙΝΩ

Etymology: The root verb 'πίνω' (pinō) comes from the Proto-Indo-European root *peh₃- meaning 'to drink'.

G4013

Part of Speech: Verb

Sounds like: peh-ree-AH-gayn

Translations: to lead around, to go about, to travel around, to wander, to carry about, to lead astray

Notes: This is a compound verb formed from 'περί' (around) and 'ἄγω' (to lead, to bring). It means to lead or bring someone or something around, to go about a place, or to travel from place to place. It can also imply leading someone astray or carrying something around. It is used to describe movement in a circular or extensive manner.

Inflection: Present, Active, Infinitive

Synonyms: ΠΕΡΙΠΑΤΕΩ, ΠΛΑΝΑΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-poy

Translations: the rest, the remaining, the others, the leftover

Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.

Inflection: Plural, Nominative, Masculine or Neuter

Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G0652

Part of Speech: Noun

Sounds like: ah-po-STO-loy

Translations: apostles, messengers, envoys

Notes: This word refers to someone who is sent out on a mission or as an envoy. In a religious context, especially in the New Testament, it primarily denotes the twelve disciples chosen by Jesus, who were sent forth to preach the Gospel. It can also refer more broadly to other Christian missionaries or representatives of the church.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΚΗΡΥΚΕΣ, ΕΥΑΓΓΕΛΙΣΤΑΙ

Etymology: From the verb ΑΠΟΣΤΕΛΛΩ (APOSTELLO), meaning 'to send away' or 'to send forth'. It combines the prefix ΑΠΟ (APO), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to prepare'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G0901

Part of Speech: Proper Noun

Sounds like: bar-NAH-bas

Translations: Barnabas, Son of Encouragement, Son of Exhortation, Son of Consolation

Notes: This is a proper noun referring to Barnabas, a prominent figure in the early Christian church, mentioned in the New Testament. His name, given to him by the apostles, means 'Son of Encouragement' or 'Son of Exhortation', reflecting his character and ministry. He was a Levite from Cyprus and a companion of Paul on his missionary journeys.

Inflection: Singular, Nominative

Etymology: The name Barnabas is of Aramaic origin, meaning 'Son of Encouragement' or 'Son of Exhortation'. It was a surname given to Joseph, a Levite from Cyprus, by the apostles.

G2038

Part of Speech: Verb

Sounds like: er-GAH-zes-thai

Translations: to work, to do, to perform, to labor, to trade, to earn, to accomplish

Notes: This word is the present middle/passive infinitive form of the verb 'ergazomai'. It generally means 'to work' or 'to do' something. It can refer to physical labor, mental effort, or the performance of a task. In some contexts, it can also imply earning a living through work or accomplishing a specific goal. It is often used to describe the act of engaging in an activity or carrying out an action.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΠΟΙΕΙΝ, ΠΡΑΤΤΕΙΝ

Etymology: The word 'ergazomai' comes from 'ergon' (ἔργον), meaning 'work' or 'deed'. It describes the act of performing or engaging in work.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-oys

Translations: their own, his own, her own, its own, my own, your own, our own, to their own, to his own, to her own, to its own, to my own, to your own, to our own

Notes: This word is an adjective meaning 'one's own' or 'private'. It is used to emphasize possession or belonging to a specific individual or group, often implying a personal or private connection. It can be used with various nouns to indicate that something belongs to the subject of the sentence.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΑΥΤΩΝ, ΕΑΥΤΩΝ

G3800

Part of Speech: Noun

Sounds like: op-soh-NEE-oys

Translations: wages, pay, provisions, rations, (to) wages, (to) pay, (to) provisions, (to) rations

Notes: This word refers to the wages, pay, or provisions given to soldiers or workers. It can also refer to the rations or supplies provided. In its dative plural form, as seen here, it indicates the recipient of these things or the means by which they are provided.

Inflection: Plural, Dative, Neuter

Synonyms: ΜΙΣΘΟΣ, ΟΨΩΝΙΑ

Etymology: The word ΟΨΩΝΙΟΝ is derived from the combination of ὄψον (opson), meaning 'cooked food' or 'relish', and ὠνέομαι (ōneomai), meaning 'to buy'. It originally referred to money for provisions, especially for soldiers, and later broadened to mean wages or pay in general.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2980

Part of Speech: Verb

Sounds like: lah-LOH

Translations: I speak, I say, I talk, I tell

Notes: This verb means to speak, say, or talk. It can refer to uttering sounds, expressing thoughts, or communicating information. It is often used in the context of public speaking, teaching, or giving a message. It can also refer to the act of making a sound, even by animals or inanimate objects.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ

Etymology: The origin of this word is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of babbling or chattering.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G0001

Part of Speech: Verb

Sounds like: ah-loh-OHN-tah

Translations: threshing, treading out grain

Notes: This word is the present active participle of the verb 'ἀλοάω' (aloaō), meaning 'to thresh' or 'to tread out grain'. It describes an action that is currently happening. It is often used in the context of oxen or other animals working to separate grain from chaff.

Inflection: Singular, Accusative, Masculine or Neuter; or Plural, Nominative, Accusative, or Vocative, Neuter

Etymology: The word ἀλοάω (aloaō) is derived from the Greek word ἄλως (halōs), meaning 'threshing floor'.

G0994, G1016

Part of Speech: Verb, Noun

Sounds like: boh-OHN

Translations: crying out, shouting, roaring, of oxen, of cattle, of bulls, of cows

Notes: This word has two possible meanings depending on its root. It can be the present active participle (masculine/neuter, genitive plural) of the verb 'ΒΟΑΩ', meaning 'crying out' or 'shouting'. In this sense, it describes the action of making a loud sound. Alternatively, it can be the genitive plural of the noun 'ΒΟῦΣ', meaning 'of oxen', 'of cattle', 'of bulls', or 'of cows'. In this sense, it refers to a group of bovine animals.

Inflection: Present Active Participle, Masculine/Neuter, Genitive Plural (from ΒΟΑΩ); Noun, Genitive Plural (from ΒΟῦΣ)

Synonyms: ΚΡΑΖΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ, ΤΑΥΡΩΝ

G3199

Part of Speech: Verb

Sounds like: MEH-lei

Translations: it concerns, it matters, it is a care, it is a concern, it is of interest, it is important

Notes: This is an impersonal verb meaning 'it concerns' or 'it matters'. It is often used to express that something is a matter of care or concern to someone, typically with the person concerned in the dative case. For example, 'it concerns me' or 'it is a care to me'. It can also indicate that something is important or of interest.

Inflection: Present, Active, Indicative, Third Person Singular, Impersonal

Synonyms: ΦΡΟΝΤΙΖΩ, ΕΠΙΜΕΛΕΟΜΑΙ

Etymology: From Proto-Indo-European *melh₁- ('to grind, crush, mill'). The sense evolved to 'to be a care' or 'to be a concern'.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3843

Part of Speech: Adverb

Sounds like: PAN-tohs

Translations: certainly, by all means, altogether, surely, doubtless, absolutely, entirely, at any rate

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize certainty, totality, or necessity. It can be translated as 'certainly,' 'surely,' 'by all means,' or 'altogether,' indicating that something is definitely true or will definitely happen. It can also mean 'at any rate' or 'in any case,' suggesting a minimum level of certainty or action.

Inflection: Does not inflect

Synonyms: ΠΑΣΗ, ΠΑΝΤΗ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1680

Part of Speech: Noun

Sounds like: el-PEE-dee

Translations: to hope, to expectation, to trust, to confidence, to a hope, to an expectation, to a trust, to a confidence

Notes: This word refers to the concept of hope, expectation, or trust. It is used to express a confident anticipation of something, often something good or desired. In the provided examples, it appears in the dative case, indicating the object to which the hope or expectation is directed, often translated with 'to' or 'in'.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ

G0726

Part of Speech: Verb

Sounds like: ah-ro-TREE-ohn

Translations: plowing, one who plows, a plowman

Notes: This word is a present active participle, meaning 'plowing' or 'one who plows'. It describes the action of tilling the ground with a plow. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person performing the action, such as a farmer or plowman.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΓΕΩΡΓΟΣ, ΕΡΓΑΤΗΣ

Etymology: The verb ἀροτριάω (arotriáō) comes from ἄροτρον (arotron), meaning 'plow', which itself is derived from the verb ἀρόω (aroō), meaning 'to plow'.

G0726

Part of Speech: Verb

Sounds like: ah-roh-tree-AN

Translations: to plow, to till

Notes: This word means 'to plow' or 'to till the ground'. It refers to the act of breaking up and turning over soil, typically with a plow, in preparation for planting crops. As an infinitive, it functions like 'to plow' in English, indicating the action itself without specifying a subject or tense.

Inflection: Present, Active, Infinitive

Synonyms: ΓΕΩΡΓΕΙΝ, ΕΡΓΑΖΕΣΘΑΙ

Etymology: The word ἀροτριάω (arotriao) comes from ἀροτήρ (arotēr), meaning 'plower', which in turn derives from the verb ἀρόω (aroō), meaning 'to plow'. This verb is related to the noun ἄροτρον (arotron), meaning 'plow'.

G0248

Part of Speech: Verb

Sounds like: ah-LOH-oh

Translations: to thresh, to tread out grain, to grind

Notes: This word means 'to thresh' or 'to tread out grain'. It refers to the process of separating grain from the husks, often by animals treading on it. It can be used in contexts related to agricultural work, particularly the harvesting and processing of crops. In the provided examples, it describes an ox or a worker engaged in threshing.

Inflection: Present Active Participle, Nominative, Singular, Masculine

Etymology: The word ΑΛΟΩ (aloō) comes from the Proto-Indo-European root *h₂el- meaning 'to grind, to mill'. It is related to words in other Indo-European languages that refer to grinding or milling processes.

G3348

Part of Speech: Verb

Sounds like: meh-teh-KHEIN

Translations: to partake, to share in, to have a share in, to participate in

Notes: This word means to have a share in something, to participate in it, or to partake of it. It implies a joint possession or involvement with others. It is often followed by a genitive case to indicate what is being shared or participated in.

Inflection: Present, Active, Infinitive

Synonyms: ΚΟΙΝΩΝΕΩ, ΜΕΡΙΖΩ, ΣΥΜΜΕΤΕΧΩ

Etymology: The word ΜΕΤΕΧΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with' or 'among', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to have with' or 'to hold among', leading to the sense of sharing or partaking.

G3348

Part of Speech: Verb

Sounds like: meh-TEH-khin

Translations: to partake, to share, to have a share in, to participate in

Notes: This verb means to have a share in something, to participate in it, or to partake of it. It implies a joint possession or involvement with others. It is often used with a genitive case to indicate what is being shared or partaken of.

Inflection: Infinitive, Present, Active

Synonyms: ΚΟΙΝΩΝΕΩ, ΣΥΜΜΕΤΕΧΩ

Etymology: The word ΜΕΤΕΧΩ is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'among', and the verb ΕΧΩ (echo), meaning 'to have' or 'to hold'. Thus, it literally means 'to have with' or 'to hold among', conveying the sense of sharing or partaking.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4152

Part of Speech: Adjective

Sounds like: pneu-ma-ti-KAH

Translations: spiritual, things of the Spirit, spiritual things, spiritual gifts

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙΚΑ (pneumatika), meaning 'spiritual' or 'things pertaining to the Spirit'. It is the neuter plural form of the adjective ΠΝΕΥΜΑΤΙΚΟΣ (pneumatikos). It describes anything that is influenced by, belongs to, or is characteristic of the Spirit (often the Holy Spirit). In context, it often refers to spiritual gifts, spiritual matters, or spiritual people. It can be used substantively to mean 'spiritual things' or 'spiritual gifts'.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΨΥΧΙΚΟΣ, ΣΑΡΚΙΚΟΣ

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G4559

Part of Speech: Adjective

Sounds like: sar-ki-KAH

Translations: carnal, fleshly, worldly, human, of the flesh, things of the flesh

Notes: This word describes something related to the flesh, human nature, or the physical world, often in contrast to spiritual matters. It can refer to human weakness, earthly desires, or things that are merely human in origin or character. It is used to describe actions, thoughts, or people that are governed by the physical or unregenerate nature rather than by the Spirit.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΚΙΝΟΣ, ΚΟΣΜΙΚΟΣ, ΑΝΘΡΩΠΙΝΟΣ

Etymology: The word ΣΑΡΚΙΚΟΣ (sarkikos) is derived from the Greek word ΣΑΡΞ (sarx), meaning 'flesh'. It describes something pertaining to or characteristic of the flesh.

G0243

Part of Speech: Adjective, Pronoun

Sounds like: AL-loy

Translations: others, some others, different ones, other things

Notes: This word refers to 'other' people or things, or 'different' ones. It is often used to distinguish one group from another, meaning 'some... others'. For example, 'some went this way, others went that way'. It can function as an adjective modifying a noun or as a pronoun standing in for a noun.

Inflection: Plural, Nominative, Masculine; Plural, Nominative, Feminine; Plural, Nominative, Neuter; Plural, Vocative, Masculine; Plural, Vocative, Feminine; Plural, Vocative, Neuter

Synonyms: ΕΤΕΡΟΙ, ΛΟΙΠΟΙ

Etymology: The word ΑΛΛΟΣ comes from Proto-Indo-European, meaning 'other' or 'another'. It is related to Latin alius and English 'else'.

G3348

Part of Speech: Verb

Sounds like: meh-TEH-khoo-sin

Translations: they share in, they partake of, they have a share in

Notes: This word means to share in, partake of, or have a share in something. It describes the act of participating in or having a portion of an activity, quality, or possession. It is often used to indicate joint ownership or involvement.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΟΙΝΩΝΟΥΣΙΝ, ΜΕΤΕΧΩ

Etymology: The word ΜΕΤΕΧΩ is a compound word formed from μετά (meta), meaning 'with' or 'among', and ἔχω (echō), meaning 'to have' or 'to hold'.

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1849

Part of Speech: Noun

Sounds like: ex-oo-SEE-ah

Translations: authority, power, right, jurisdiction, control, a right, a power

Notes: This word refers to the right or privilege to act, the power to govern or control, or the authority to make decisions. It can denote delegated authority, inherent power, or freedom of choice. It is often used in contexts of legal or moral right, or the ability to exercise dominion over something or someone.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: Derived from the Greek verb ἔξεστι (exesti), meaning 'it is permitted' or 'it is possible'. It combines the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb εἶναι (einai), meaning 'to be'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G4722

Part of Speech: Verb

Sounds like: STEG-oh-men

Translations: we bear, we endure, we cover, we conceal

Notes: This word is the first person plural present active indicative form of the verb ΣΤΕΓΩ. It means 'to bear' or 'to endure' something, often implying a patient suffering or a quiet perseverance. It can also mean 'to cover' or 'to conceal,' suggesting protection or keeping something hidden. In a sentence, it would be used to describe an action performed by 'we' (the speaker and others).

Inflection: Present, Active, Indicative, 1st Person, Plural

Synonyms: ΥΠΟΜΕΝΩ, ΚΑΛΥΠΤΩ, ΚΡΥΠΤΩ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G1325

Part of Speech: Verb

Sounds like: DOH-men

Translations: we may give, let us give, we should give

Notes: This word is a form of the verb 'to give'. It is used in the subjunctive mood, which often expresses a wish, a possibility, an exhortation, or a command. In context, it frequently translates to 'let us give' or 'we should give', indicating a proposed action or a desired outcome.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

Part of Speech: Verb

Sounds like: yoo-ang-geh-LEE-zoh

Translations: I preach the gospel, I bring good news, I evangelize, I announce good tidings

Notes: This verb means to proclaim or announce good news, especially the gospel of Jesus Christ. It is often used in the context of sharing the message of salvation. It can be used transitively, taking a direct object (the good news itself), or intransitively, referring to the act of preaching.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: The word ΕΥΑΓΓΕΛΙΖΩ is a compound word derived from the Greek prefix ΕΥ- (eu-), meaning 'good' or 'well', and the verb ΑΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to proclaim'. Thus, it literally means 'to announce good news'.

G2413, G2411

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RAH

Translations: holy, sacred, a holy thing, sacred things, temple, a temple

Notes: This word can function as an adjective meaning 'holy' or 'sacred'. When used as a noun, it typically refers to 'sacred things' or 'holy places', often specifically a 'temple' or 'sanctuary'. It describes anything set apart for divine use or associated with religious practices.

Inflection: Feminine, Nominative or Vocative or Accusative, Singular; or Neuter, Nominative or Accusative, Plural

Synonyms: ΑΓΙΟΣ, ΟΣΙΟΣ

Etymology: The word ἱερά (hiera) comes from the Proto-Indo-European root *ish₂ros, meaning 'sacred, powerful'. It is related to words signifying strength and divine power.

G2038

Part of Speech: Verb (Participle)

Sounds like: er-ga-ZOH-me-noy

Translations: working, laboring, doing, performing, practicing, a worker, those who work

Notes: This word is a participle derived from the verb 'ergazomai', meaning 'to work' or 'to labor'. It describes someone who is actively engaged in work or performing a task. It can be used to refer to people who are working (as a noun, 'workers') or to describe an action they are doing (as an adjective, 'working'). It often implies diligent effort or the carrying out of a specific activity.

Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural

Synonyms: ΠΟΙΟΥΝΤΕΣ, ΚΟΠΙΩΝΤΕΣ, ΠΡΑΤΤΟΝΤΕΣ

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROO

Translations: of holy, of sacred, of a temple, of the temple, of the sanctuary

Notes: This word is the genitive singular form of the adjective 'ΙΕΡΟΣ' (hieros), meaning 'holy' or 'sacred'. When used with the definite article, it often functions as a noun, referring to 'the temple' or 'the sanctuary'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, 'the beauty of the temple' or 'the things of the sanctuary'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΓΙΟΥ, ΝΑΟΥ, ΒΗΛΟΥ

G2068

Part of Speech: Verb

Sounds like: ess-THEE-oo-sin

Translations: they eat, they are eating, they consume, they devour

Notes: This word is a verb meaning 'to eat' or 'to consume'. It is often used in the context of physical consumption of food, but can also extend to consuming or devouring resources or property, as seen in the provided examples. It describes an action performed by a group of people or things.

Inflection: Present, Indicative, Active, Third Person, Plural

Synonyms: ΤΡΩΓΩ, ΒΙΒΡΩΣΚΩ

Etymology: The word ΕΣΘΙΩ (esthiō) is of uncertain origin, possibly a prolonged form of an obsolete primary verb. It is related to the concept of eating and consumption.

G3918

Part of Speech: Participle

Sounds like: par-ed-REH-oo-on-tes

Translations: those attending, those serving, those waiting on, those sitting beside

Notes: This word is a present active participle, meaning 'attending' or 'serving'. It describes individuals who are actively present or engaged in a service, often implying a close proximity or dedicated attendance to a person, place, or duty. It can be used to refer to those who sit beside someone in an official capacity, or those who serve at an altar.

Inflection: Present Active Participle, Masculine, Plural, Nominative

Synonyms: ΥΠΗΡΕΤΟΥΝΤΕΣ, ΔΙΑΚΟΝΟΥΝΤΕΣ

Etymology: The word παρεδρεύω (paredreuo) is a compound word formed from παρά (para), meaning 'beside' or 'alongside', and ἑδρεύω (hedreuo), meaning 'to sit' or 'to be seated'. Thus, it literally means 'to sit beside' or 'to be seated alongside', which extends to the meaning of attending or serving.

G4334

Part of Speech: Verb, Participle

Sounds like: pros-ed-REH-oo-on-tes

Translations: attending continually, waiting on, devoting oneself to, those attending, those waiting on

Notes: This word describes the act of attending to someone or something with continuous devotion and diligence. It implies a close, persistent presence, often in service or worship. As a participle, it can function as an adjective or noun, referring to 'those who are continually attending' or 'being continually attentive'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΛΕΙΤΟΥΡΓΟΥΝΤΕΣ, ΥΠΗΡΕΤΟΥΝΤΕΣ

Etymology: The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and ΕΔΡΕΥΩ (edreuo), meaning 'to sit' or 'to dwell'. Thus, it literally means 'to sit toward' or 'to sit near', implying close and continuous attendance.

G4841

Part of Speech: Verb

Sounds like: soom-meh-REE-zon-tai

Translations: share with, have a share in, partake with

Notes: This is a compound verb formed from the preposition σύν (syn, meaning 'with' or 'together') and the verb μερίζω (merizō, meaning 'to divide' or 'to share'). Therefore, it means to share together with someone, to have a common portion, or to participate in something alongside others. It implies a joint participation or a common allocation.

Inflection: 3rd Person Plural, Present, Indicative, Middle or Passive Voice

Synonyms: ΚΟΙΝΩΝΕΩ, ΜΕΤΕΧΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1299

Part of Speech: Verb

Sounds like: dee-eh-TAH-xen

Translations: he commanded, she commanded, it commanded, he ordered, she ordered, it ordered, he arranged, she arranged, it arranged, he appointed, she appointed, it appointed

Notes: This word is the third person singular aorist active indicative form of the verb 'διατάσσω' (diatassō). It means to arrange, appoint, command, or give orders. It describes an action that was completed in the past, often with a sense of authority or definitive action. For example, it can be used to say 'he commanded them' or 'he arranged the troops'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΠΡΟΣΤΑΤΤΩ, ΚΕΛΕΥΩ

Etymology: The word διατάσσω (diatassō) is a compound word formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τάσσω (tassō), meaning 'to arrange' or 'to put in order'. Thus, it conveys the idea of arranging thoroughly or giving a detailed order.

G2098

Part of Speech: Noun

Sounds like: yoo-ang-GEL-ee-on

Translations: gospel, good news, a gospel, a good news

Notes: This word refers to 'good news' or 'glad tidings', and in a religious context, specifically 'the Gospel' or the message of salvation. It is a compound word formed from 'eu' (good, well) and 'angelia' (message, announcement). It is commonly used to refer to the Christian message of salvation through Jesus Christ.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ

Etymology: The word 'ΕΥΑΓΓΕΛΙΟ' (euangelion) is derived from the Greek prefix 'εὖ' (eu), meaning 'good' or 'well', and 'ἄγγελμα' (angelma), meaning 'message' or 'announcement'. It originally referred to a reward for bringing good news, and later to the good news itself.

G2605

Part of Speech: Verb

Sounds like: kah-tang-GEL-loo-sin

Translations: they proclaim, they announce, they declare, they preach

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἀγγέλλω (angellō, meaning 'to announce' or 'to report'). It means to proclaim, announce, or declare something publicly and emphatically, often with authority or a sense of mission. It is used to describe the act of making something widely known or preaching a message.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5530

Part of Speech: Verb

Sounds like: keh-KHRAY-mai

Translations: I have used, I have employed, I have made use of

Notes: This word is the first person singular perfect indicative middle/passive of the verb ΧΡΆΟΜΑΙ (chraomai), meaning 'to use' or 'to employ'. It is a deponent verb, meaning it has a passive form but an active meaning. It often takes an object in the dative case, indicating what is being used.

Inflection: First Person, Singular, Perfect Tense, Middle/Passive Voice, Indicative Mood

Synonyms: ΧΡΗΣΤΕΥΟΜΑΙ, ΕΠΙΧΡΕΩ

Etymology: The verb ΧΡΆΟΜΑΙ (chraomai) comes from the root χράω (chraō), which means 'to furnish' or 'to supply'.

G5530

Part of Speech: Verb

Sounds like: ekh-RAY-sah-meen

Translations: I used, I employed, I dealt with, I treated

Notes: This word is a verb indicating the act of using, employing, or dealing with something or someone. It often implies a practical application or interaction. In its active voice, it means 'to use' or 'to employ'. In its middle voice, as seen here, it can mean 'to use for oneself' or 'to deal with' in a more personal or reciprocal sense.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΧΡΗΣΙΜΕΥΩ, ΕΡΓΑΖΟΜΑΙ, ΠΟΙΕΩ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G1125

Part of Speech: Verb

Sounds like: EG-rap-sa

Translations: I wrote, I have written

Notes: This word is the first person singular aorist active indicative form of the verb 'γράφω' (graphō), meaning 'to write'. It indicates a completed action in the past, specifically 'I wrote' or 'I have written'. It is used to describe an action of writing that occurred at a specific point in the past.

Inflection: First Person, Singular, Aorist, Active, Indicative

Etymology: From Proto-Indo-European *gerbh- 'to scratch, carve'. The meaning evolved from 'to scratch, engrave' to 'to write'.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G0599

Part of Speech: Verb

Sounds like: ah-poh-thah-NIN

Translations: to die, to be dead, to be about to die

Notes: This word is the aorist active infinitive form of the verb 'ἀποθνῄσκω', meaning 'to die' or 'to be dead'. It is often used to express the action of dying or the state of being dead, frequently appearing after prepositions like 'μετά τό' (after) or as the object of verbs like 'ἐπεδέξαντο' (they chose).

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and θνῄσκω (thnēiskō, 'to die').

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G2758

Part of Speech: Verb

Sounds like: keh-NO-see

Translations: will empty, will make void, will abase, will humble

Notes: This word means to empty, to make void, or to divest oneself of something. It can also mean to abase or humble oneself, often in the sense of giving up status or privilege. It describes an action of making something or someone empty, or of a person emptying themselves.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΕΚΚΕΝΟΩ, ΑΠΟΚΕΝΟΩ, ΤΑΠΕΙΝΟΩ

Etymology: The word ΚΕΝΟΩ is derived from the adjective ΚΕΝΟΣ (KENOS), meaning 'empty' or 'vain'. It signifies the act of making something empty or void.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

Part of Speech: Verb

Sounds like: yoo-ang-geh-LI-zo-my

Translations: to preach the gospel, to bring good news, to evangelize, to announce good tidings

Notes: This word is a compound verb meaning 'to bring good news' or 'to proclaim the gospel'. It is often used in the context of sharing the message of salvation or good tidings. It can be used transitively, taking a direct object (the message or the people to whom the message is brought), or intransitively, simply meaning to preach.

Inflection: Present Tense, Middle/Passive Voice, Indicative Mood, First Person Singular

Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G0318

Part of Speech: Noun

Sounds like: an-ANG-kay

Translations: necessity, compulsion, distress, need, constraint, a necessity

Notes: This word refers to a state of necessity, compulsion, or unavoidable obligation. It can also denote distress, affliction, or a difficult situation that one is compelled to endure. It is used to describe something that must be done or experienced, often implying a lack of choice or freedom.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΒΙΑ, ΧΡΕΙΑ, ΘΛΙΨΙΣ

Etymology: From ἀνάγκω (anankō, “to force, compel”), from ἀνά (ana, “up, again”) + ἄγκη (ankē, “a bend, a curve, a hook”). The original sense relates to being constrained or bent by force.

G1437, G1439

Part of Speech: Interjection, Verb

Sounds like: EH-ah

Translations: Ah!, Ha!, Let it be!, let, allow, permit, suffer, give leave

Notes: This word can function in two main ways. As an interjection (ἔα), it expresses surprise, indignation, or a command to stop, similar to 'Ah!' or 'Ha!' in English. As a verb (ἐάω), it means 'to allow,' 'to permit,' 'to let,' or 'to suffer' something to happen. It is often used to indicate giving permission or not hindering an action.

Inflection: Interjection: Does not inflect. Verb: Present Active Imperative, 2nd Person Singular (from ἐάω).

Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ

Etymology: The interjection ἔα is an onomatopoeic exclamation. The verb ἐάω comes from an unknown origin, possibly related to the root *h₂ew- 'to help, benefit'.

G1635

Part of Speech: Adjective

Sounds like: EH-kohn

Translations: willing, voluntary, of one's own accord, freely, a willing person

Notes: This word describes someone who acts willingly, voluntarily, or of their own accord, without compulsion. It can be used to describe a person or an action, emphasizing the free choice involved. It often implies a cheerful or unforced disposition.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΑΥΤΟΜΑΤΟΣ, ΕΘΕΛΟΝΤΗΣ

Etymology: The word ΕΚΩΝ (hekōn) is of uncertain origin, but it is thought to be related to the verb ἔχω (echō, 'to have' or 'to hold'), possibly implying 'having oneself' or 'being in control of oneself'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4238

Part of Speech: Verb

Sounds like: PRAS-soh

Translations: to do, to practice, to perform, to accomplish, to act, to manage

Notes: This verb means to do, to practice, or to perform an action. It often implies a continuous or habitual action, or the carrying out of a plan or business. It can be used in various contexts, such as doing good or evil, performing duties, or managing affairs.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ

Etymology: From a prolonged form of an obsolete primary verb, which is of uncertain origin. It is related to the idea of passing through or accomplishing.

G3406

Part of Speech: Noun

Sounds like: MIS-thoh

Translations: reward, a reward, wages, pay, hire, a hire

Notes: This word refers to payment for work or service, often translated as 'wages' or 'hire'. It can also signify a 'reward' for actions, whether good or bad. In the provided context, 'ΜΙΣΘΟΣ' appears to be in the nominative case, referring to a reward or recompense.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ

Etymology: The word 'ΜΙΣΘΟΣ' (misthos) is of uncertain origin, possibly pre-Greek. It refers to payment for labor or service, and by extension, a reward or recompense.

G2192

Part of Speech: Verb

Sounds like: EH-khoh

Translations: have, hold, possess, keep, be able, be in a certain condition

Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.

G0002

Part of Speech: Adjective

Sounds like: AH-kohn

Translations: unwilling, involuntary, unintentional, against one's will

Notes: This word describes an action or state that is done unwillingly, involuntarily, or unintentionally. It indicates that someone is acting against their own will or without their full consent or intention. It can be used to describe a person who is unwilling or an action that is not deliberate.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΑΒΟΥΛΟΣ, ΑΠΡΟΑΙΡΕΤΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'ἑκών' (hekon) meaning 'willing' or 'voluntary'. Thus, it literally means 'not willing'.

G3622

Part of Speech: Noun

Sounds like: oy-ko-no-MEE-an

Translations: stewardship, an administration, management, a dispensation, an arrangement

Notes: This word refers to the management of a household or affairs, often implying a system, arrangement, or plan. It can also denote the office of a steward or manager, or the act of dispensing or administering something. In a theological context, it often refers to God's plan or arrangement for salvation.

Inflection: Accusative, Singular, Feminine

Synonyms: ΔΙΑΚΟΝΙΑ, ΕΠΙΤΡΟΠΗ, ΔΙΟΙΚΗΣΙΣ

Etymology: The word ΟΙΚΟΝΟΜΙΑ (oikonomia) is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house' or 'household', and ΝΟΜΟΣ (nomos), meaning 'law' or 'custom', or from ΝΕΜΩ (nemō), meaning 'to manage' or 'distribute'. It literally means 'household management' or 'stewardship'.

G4100

Part of Speech: Verb

Sounds like: peh-pis-TEV-mai

Translations: I have been entrusted, I have been committed, I have been believed

Notes: This word is a verb in the perfect passive indicative mood, first person singular. It means 'I have been entrusted' or 'I have been committed' with something, indicating a state of having been given a trust or responsibility. It can also mean 'I have been believed' or 'I have been given faith'. The perfect tense emphasizes the continuing result of a past action.

Inflection: Perfect, Passive, Indicative, 1st Person, Singular

Synonyms: ΕΜΠΙΣΤΕΥΟΜΑΙ, ΑΝΑΤΙΘΕΜΑΙ

Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the noun ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. The verb form thus means 'to have faith', 'to trust', or 'to entrust'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G3406

Part of Speech: Noun

Sounds like: MISTH-os

Translations: wages, reward, pay, a reward, a wage

Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.

Part of Speech: Participle

Sounds like: yoo-ang-ghel-ee-ZOH-meh-nos

Translations: proclaiming good news, preaching the gospel, evangelizing, announcing good tidings

Notes: This word is a present participle, middle or passive voice, meaning 'proclaiming good news' or 'preaching the gospel'. It describes someone who is actively engaged in the process of announcing or spreading the good news, often referring to the Christian gospel. As a participle, it functions like an adjective or adverb, describing the subject's action or state.

Inflection: Singular, Nominative, Masculine, Present, Middle or Passive Voice, Participle

Synonyms: ΚΗΡΥΣΣΩΝ, ΔΙΔΑΣΚΩΝ

Part of Speech: Verb

Sounds like: yoo-ang-geh-LID-zoh-meh-nos

Translations: preaching the gospel, proclaiming good news, evangelizing

Notes: The word "ΥΑΓΓΓΕΛΙΖΟΜΕΝΟΣ" appears to be a misspelling or a garbled form of "ΕΥΑΓΓΕΛΙΖΟΜΕΝΟΣ" (euangelizomenos), which is the present middle/passive participle of the verb "ΕΥΑΓΓΕΛΙΖΩ" (euangelizo). It means "preaching the gospel" or "proclaiming good news." This form describes someone who is actively engaged in the act of evangelizing or having good news proclaimed to them.

Inflection: Present, Middle or Passive Voice, Participle, Masculine, Singular, Nominative

Synonyms: ΚΗΡΥΣΣΩ, ΑΝΑΓΓΕΛΛΩ

G0087

Part of Speech: Adjective

Sounds like: ah-dah-PAH-non

Translations: without expense, free of charge, without cost, an expense-free thing

Notes: This word describes something that is done or provided without any cost or expense. It implies that no payment or financial burden is involved. It can be used to describe a service, an action, or a gift that is given freely.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΩΡΕΑΝ, ΔΩΡΟΝ

Etymology: From the prefix 'α-' (a-, meaning 'not' or 'without') and 'δαπάνη' (dapanē, meaning 'expense' or 'cost'). It literally means 'without expense'.

G2098

Part of Speech: Noun

Sounds like: yoo-ang-GEL-ee-on

Translations: gospel, good news, a gospel, a good news

Notes: This word is a compound noun meaning 'good news' or 'gospel'. It refers to a message of good tidings, particularly in the New Testament, the message of salvation through Jesus Christ. It is often used to refer to the Christian message itself or one of the four books that tell the story of Jesus' life and teachings.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ

Etymology: The word ΕΥΑΓΓΕΛΙΟΝ is a compound of two Greek words: εὖ (eu), meaning 'good' or 'well', and ἀγγελία (angelia), meaning 'message' or 'announcement'. Thus, it literally means 'good message' or 'good announcement'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2710

Part of Speech: Verb

Sounds like: kah-tah-khray-SAH-sthai

Translations: to misuse, to abuse, to make full use of, to use to the full

Notes: This is a compound verb formed from 'κατά' (kata, meaning 'down' or 'against') and 'χράομαι' (chraomai, meaning 'to use'). Depending on the context, it can mean to use something completely or exhaustively, or it can carry a negative connotation of misusing or abusing something. It describes an action of employing something to its fullest extent, whether for good or ill.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΧΡΑΟΜΑΙ, ΧΡΗΣΙΜΕΥΩ, ΧΡΗΣΤΕΥΩ

G1683

Part of Speech: Reflexive Pronoun

Sounds like: eh-MOW-ton

Translations: myself, to myself, for myself

Notes: This is a reflexive pronoun, meaning 'myself'. It is used when the action of the verb reflects back on the subject. For example, 'I see myself'. It is a compound word formed from the genitive of the first-person personal pronoun (ἐμοῦ, 'of me') and the accusative masculine singular of the intensive pronoun (αὐτόν, 'self'). In this specific form, it is accusative masculine singular, indicating the direct object of an action performed by the speaker upon themselves.

Inflection: Singular, Accusative, Masculine

G1396

Part of Speech: Verb

Sounds like: eh-doo-LOH-sah

Translations: I enslaved, I subjected, I brought into bondage, I made a slave

Notes: This word is the first person singular aorist active indicative form of the verb δουλόω (douloō). It means 'I enslaved' or 'I brought into bondage'. It describes the action of making someone a slave or subjecting them to servitude. The aorist tense indicates a completed action in the past.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΑΤΕΔΟΥΛΩΣΑ

Etymology: The verb δουλόω (douloō) is derived from the noun δοῦλος (doulos), meaning 'slave' or 'bondservant'. The suffix -όω indicates the action of making something into what the root noun signifies, hence 'to make a slave' or 'to enslave'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1096

Part of Speech: Verb

Sounds like: eh-geh-NO-meen

Translations: I became, I was, I came to be, I happened, I arose

Notes: This is the first person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It signifies an action that occurred in the past, indicating a coming into being, a happening, or a transformation. It can be translated as 'I became,' 'I was,' 'I came to be,' or 'I happened,' depending on the context. It describes a completed action in the past.

Inflection: Aorist, Indicative, Middle/Passive, 1st Person, Singular

Synonyms: ΓΕΝΟΜΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ

G2453

Part of Speech: Adjective, Noun

Sounds like: ee-oo-DAH-yos

Translations: Jewish, Jew, a Jew

Notes: This word refers to someone who is from Judea, a descendant of Judah, or a follower of the Jewish religion. It can be used as an adjective to describe something as 'Jewish' or as a noun to refer to 'a Jew' or 'Jews'. In ancient contexts, it often distinguished people from Judea or those adhering to the Mosaic Law from Gentiles.

Inflection: Masculine, Singular, Nominative

Synonyms: ΕΒΡΑΙΟΣ, ΙΣΡΑΗΛΙΤΗΣ

Etymology: From ΙΟΥΔΑ (IOUDA), referring to Judah, the fourth son of Jacob, whose descendants formed one of the twelve tribes of Israel, and later the kingdom of Judah. The suffix -ΑΙΟΣ indicates origin or belonging.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oos

Translations: Jews, the Jews

Notes: This word refers to a Jew, an inhabitant of Judea, or a follower of Judaism. In its accusative plural form, it is used as the direct object of a verb or after certain prepositions, indicating 'Jews' as the recipients of an action or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΕΒΡΑΙΟΥΣ, ΙΣΡΑΗΛΙΤΑΣ

Etymology: The word 'ΙΟΥΔΑΙΟΣ' is derived from 'ΙΟΥΔΑ' (Judah), referring to the tribe of Judah or the region of Judea. It signifies someone belonging to or originating from Judah.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G0459

Part of Speech: Adjective

Sounds like: ah-NO-moys

Translations: to lawless, to those without law, to the unrighteous, to the wicked, to the godless

Notes: This word describes someone or something that is without law, lawless, or unrighteous. It can refer to those who do not adhere to a specific law (like the Mosaic Law for Gentiles) or those who are generally wicked and godless. In the provided context, it likely refers to 'the lawless' or 'the unrighteous' as a group.

Inflection: Plural, Dative, Masculine or Feminine or Neuter

Synonyms: ΑΘΕΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: The word ἄνομος (anomos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and νόμος (nomos), meaning 'law'. Thus, it literally means 'without law'.

G0458

Part of Speech: Adjective, Noun

Sounds like: AH-noh-mos

Translations: lawless, without law, unrighteous, wicked, a lawless person, an unrighteous person

Notes: This word describes someone or something that is without law, either because they do not have a law (like Gentiles who did not have the Mosaic Law) or because they disregard or violate the law. It can also refer to a person who is an outlaw or wicked. It is a compound word formed from the prefix 'A-' (meaning 'not' or 'without') and 'NOMOS' (meaning 'law').

Inflection: Singular, Nominative, Masculine or Feminine; Singular, Accusative, Masculine or Feminine; Singular, Vocative, Masculine or Feminine

Synonyms: ΑΘΕΤΟΣ, ΑΔΙΚΟΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: Derived from the negative prefix 'A-' (alpha privative) meaning 'without' and 'NOMOS' (law). It literally means 'without law' or 'lawless'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1772

Part of Speech: Adjective

Sounds like: EN-noh-mos

Translations: lawful, legal, legitimate, in accordance with law

Notes: This word describes something that is in accordance with the law or is legally valid. It can refer to actions, persons, or things that are legitimate or sanctioned by established rules. It is a compound word formed from 'εν' (in) and 'νομος' (law).

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΔΙΚΑΙΟΣ, ΝΟΜΙΜΟΣ

Etymology: Derived from the preposition 'εν' (in) and the noun 'νομος' (law), meaning 'in law' or 'according to law'.

G772

Part of Speech: Adjective

Sounds like: as-theh-NEH-sin

Translations: to the weak, for the weak, with the weak, by the weak

Notes: This word describes something or someone as weak, infirm, or without strength. It can refer to physical weakness, sickness, or a lack of power or influence. In this inflected form, it indicates the dative plural, meaning it refers to multiple weak individuals and functions as the indirect object of a verb or follows a preposition that takes the dative case.

Inflection: Plural, Dative, All genders

Synonyms: ΑΔΥΝΑΤΟΣ, ΑΣΘΕΝΕΙΑ

Etymology: From Greek 'a' (alpha privative, meaning 'not') and 'sthenos' (strength). Thus, it literally means 'without strength'.

G0772

Part of Speech: Adjective

Sounds like: as-theh-NES

Translations: weak, feeble, sick, ill, infirm, powerless, without strength, a weak person

Notes: This word describes someone or something that lacks strength, is feeble, or is in a state of illness or infirmity. It can refer to physical weakness, but also to moral or spiritual weakness, or a lack of power or influence. It is often used to describe those who are physically unwell or disabled.

Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Accusative, Masculine or Feminine; or Singular, Vocative, Masculine or Feminine. It can also be the root form for other inflections.

Synonyms: ΑΔΥΝΑΤΟΣ, ΑΣΘΕΝΕΙΑ

Etymology: This word is a compound of the negative prefix 'A-' (meaning 'not' or 'without') and 'ΣΘΕΝΟΣ' (STHENOS), meaning 'strength' or 'power'. Thus, it literally means 'without strength'.

G1096

Part of Speech: Verb

Sounds like: geh-GOH-nah

Translations: I have become, I have been, I have come to be, I have happened

Notes: This word is the first person singular, perfect active indicative form of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to be', or 'to happen'. The perfect tense indicates a completed action with ongoing results or a state resulting from a past action. It describes something that has come into existence or a state that has been reached.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

G4982

Part of Speech: Verb

Sounds like: SOH-soh

Translations: I will save, I will heal, I will preserve, I will deliver

Notes: This word is a verb meaning "to save," "to heal," "to preserve," or "to deliver." It is used to describe the act of bringing someone or something to safety, health, or a state of well-being. It can refer to physical salvation from danger, spiritual salvation from sin, or healing from illness. In a sentence, it would typically be used to express an action performed by a subject upon an object, indicating a future act of salvation or preservation.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4791

Part of Speech: Noun

Sounds like: soong-koy-no-NOS

Translations: fellow partaker, companion, partner, sharer, a fellow partaker, a companion, a partner, a sharer

Notes: This is a compound word formed from the preposition 'συν' (syn), meaning 'with' or 'together with', and the noun 'κοινωνός' (koinonos), meaning 'partner' or 'sharer'. Therefore, συγκινωνός means 'one who shares with another' or 'a fellow participant'. It describes someone who is united with others in a common activity, experience, or possession. It emphasizes joint participation and shared involvement.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΚΟΙΝΩΝΟΣ, ΜΕΤΟΧΟΣ, ΣΥΝΕΡΓΟΣ

Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and ΚΟΙΝΩΝΟΣ (koinonos), meaning 'partner' or 'sharer'. ΚΟΙΝΩΝΟΣ itself derives from κοινός (koinos), meaning 'common' or 'shared'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2983

Part of Speech: Verb

Sounds like: lam-BAH-nee

Translations: to take, to receive, to get, to seize, to obtain

Notes: The word "ΛΑΜΒΑΝΙ" appears to be a misspelling or an unusual variant of a form of the Koine Greek verb "λαμβάνω" (lambanō), which means 'to take' or 'to receive'. It is most likely a typo for "λαμβάνει" (lambanei), the 3rd person singular present active indicative form ('he/she/it takes/receives'), or "λαμβάνειν" (lambanein), the present active infinitive ('to take/receive'). The verb describes the action of acquiring something, either physically or conceptually.

Inflection: Likely a misspelling of a verb form. If it were "λαμβάνει", it would be Present, Active, Indicative, 3rd Person Singular. If it were "λαμβάνειν", it would be Present, Active, Infinitive.

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *sleH₂gʷ- ('to seize, take'). In Greek, it developed from the aorist stem *lab-.

G1017

Part of Speech: Noun

Sounds like: brah-BEE-oh

Translations: prize, reward, a prize, a reward

Notes: This word refers to the prize awarded to the victor in ancient athletic contests or races. It signifies the reward or goal for which one strives, often in a spiritual or metaphorical sense in Koine Greek texts.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΘΛΟΝ, ΜΙΣΘΟΣ, ΣΤΕΦΑΝΟΣ

Etymology: The word 'βραβίον' (brabion) is of uncertain origin, possibly related to 'βραβεύς' (brabeus), meaning 'umpire' or 'judge' in games, who awarded the prize.

G2638

Part of Speech: Verb

Sounds like: kah-tah-lah-BEE-teh

Translations: you may grasp, you may seize, you may overtake, you may comprehend, you may understand

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It generally means to grasp, seize, overtake, or comprehend. It can be used in various contexts, such as physically seizing something, mentally understanding a concept, or catching up to someone.

Inflection: Aorist, Active, Subjunctive, 2nd Person Plural

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΝΙΗΜΙ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G0075

Part of Speech: Verb, Participle

Sounds like: ah-goh-nee-ZOH-meh-nos

Translations: contending, striving, struggling, fighting, wrestling, competing, laboring, a contender, a striver

Notes: This word is a present middle/passive participle of the verb 'agonizomai'. It describes someone who is actively engaged in a struggle, contest, or intense effort. It implies a strenuous and often painful exertion, like that of an athlete in a competition or a soldier in battle. It can be used to describe someone striving for a goal, fighting against an adversary, or laboring intensely.

Inflection: Present, Middle or Passive Voice, Nominative, Masculine, Singular

Synonyms: ΜΑΧΟΜΑΙ, ΠΑΛΑΙΩ, ΕΡΓΑΖΟΜΑΙ

G5350

Part of Speech: Adjective

Sounds like: FTHAR-ton

Translations: perishable, corruptible, a perishable thing, a corruptible thing

Notes: This word describes something that is subject to decay, destruction, or corruption. It refers to anything that is mortal, transient, or capable of being ruined. It is often used in contrast to things that are imperishable or eternal.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΦΗΜΕΡΟΣ, ΘΝΗΤΟΣ, ΠΡΟΣΚΑΙΡΟΣ

Etymology: The word ΦΘΑΡΤΟΣ (phthartos) is derived from the verb ΦΘΕΙΡΩ (phtheirō), meaning 'to corrupt, destroy, spoil'. It describes something that has undergone or can undergo the action of being corrupted or destroyed.

G2983

Part of Speech: Verb

Sounds like: lah-BOH-sin

Translations: they may take, they may receive, they may get, they may seize, they may obtain

Notes: This word is a verb meaning to take, receive, or get. It can also mean to seize, grasp, or obtain. It is used to describe the action of acquiring something, whether physically or conceptually. The form ΛΑΒΩΣΙΝ indicates a third-person plural aorist active subjunctive, suggesting a potential or hypothetical action.

Inflection: Third-person, Plural, Aorist, Active, Subjunctive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G5350

Part of Speech: Adjective

Sounds like: FTHAR-toh

Translations: perishable, corruptible, mortal, a perishable thing, a corruptible thing

Notes: This word describes something that is subject to decay, destruction, or death. It refers to anything that is not eternal or immortal, emphasizing its transient and vulnerable nature. It is often used in contrast to that which is imperishable or incorruptible.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΝΗΤΟΣ, ΕΠΙΚΗΡΟΣ

Etymology: The word ΦΘΑΡΤΟΣ (phthartos) comes from the verb φθείρω (phthéirō), meaning 'to corrupt, destroy, decay'. It describes something that has been or can be corrupted or destroyed.

G0086

Part of Speech: Adjective

Sounds like: af-THAR-toh

Translations: incorruptible, imperishable, immortal, undecaying

Notes: This word describes something that is not subject to decay, corruption, or destruction. It is often used in a spiritual sense to refer to things that are eternal or divine, such as an imperishable inheritance or an immortal body. It is a compound word formed from the negative prefix 'Α-' (alpha privative, meaning 'not') and 'ΦΘΑΡΤΟ' (corruptible, perishable).

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΜΑΡΑΝΤΟ, ΑΜΙΑΤΟ

Etymology: From the negative prefix 'Α-' (alpha privative) and 'ΦΘΑΡΤΟ' (phthartos), meaning 'corruptible' or 'perishable'. Thus, it literally means 'not corruptible' or 'imperishable'.

G5105

Part of Speech: Adverb

Sounds like: TOY-noon

Translations: therefore, then, accordingly, consequently, so then

Notes: This word is an adverb used to indicate a logical consequence or transition. It often introduces a conclusion, a summary, or a new point that follows from what has just been said. It can be translated as 'therefore,' 'then,' or 'accordingly,' signaling that what follows is a result or a logical next step.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΑΡΑ, ΔΙΟ

Etymology: From the demonstrative particle τοι (toi), meaning 'indeed, surely,' and the enclitic particle νυν (nun), meaning 'now, then.' It emphasizes a logical connection or consequence.

G0084

Part of Speech: Adverb

Sounds like: ah-DAY-lohs

Translations: uncertainly, indistinctly, obscurely, not clearly

Notes: This adverb describes an action or state that is done or exists in an uncertain, indistinct, or obscure manner. It implies a lack of clarity or precision in how something is perceived or carried out.

Inflection: Does not inflect

Synonyms: ΑΦΑΝΩΣ, ΑΣΑΦΩΣ

Etymology: Derived from the adjective ΑΔΗΛΟΣ (adelos), meaning 'unseen, unknown, uncertain', which is formed from the negative prefix α- (a-) and ΔΗΛΟΣ (delos), meaning 'clear, evident'.

G0109

Part of Speech: Noun

Sounds like: ah-EH-rah

Translations: air, the air

Notes: This word refers to the air or atmosphere. It is a masculine noun and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. It is used to describe the space above the earth, the atmosphere, or even the 'upper air' as opposed to the lower atmosphere.

Inflection: Accusative, Singular, Masculine

Etymology: The word ΑΗΡ (aēr) comes from the Proto-Indo-European root *h₂weh₁- meaning 'to blow'. It refers to the lower atmosphere, as opposed to the upper atmosphere or 'ether'.

G1194

Part of Speech: Verb (Participle)

Sounds like: deh-RON

Translations: beating, flogging, striking, skinning, flaying, one who beats, while beating

Notes: This word is a present active participle derived from the verb 'δέρῳ' (dero), meaning 'to skin, flay, or beat/flog'. In the context of the New Testament, it most commonly refers to the act of beating or flogging someone, often as a form of punishment or abuse. It describes an ongoing action of striking or inflicting blows.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΤΥΠΤΩ, ΜΑΣΤΙΖΩ, ΠΑΤΑΣΣΩ

G5299

Part of Speech: Verb

Sounds like: hoo-po-pee-AH-zo

Translations: to strike under the eye, to treat harshly, to discipline, to subdue, to buffet, to beat black and blue

Notes: This verb means literally 'to strike under the eye' or 'to give a black eye,' implying a severe physical beating. Figuratively, it means to treat harshly, to discipline rigorously, or to bring into subjection. It describes the act of bringing one's body or desires under control through severe discipline, as if giving it a beating to make it obey.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΟΥΛΑΓΩΓΩ, ΚΟΛΑΦΙΖΩ, ΜΑΣΤΙΖΩ

Etymology: From the Greek preposition ὑπό (hypo, 'under') and ὤψ (ōps, 'eye' or 'face'). The verb literally means 'to strike under the eye,' referring to giving a black eye, and then extended to mean to treat harshly or to discipline severely.

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G1396

Part of Speech: Verb

Sounds like: doo-lah-goh-GOH

Translations: enslave, bring into subjection, lead into bondage, make a slave of, bring into servitude

Notes: This word is a compound verb formed from 'δοῦλος' (doulos, meaning 'slave') and 'ἀγωγή' (agogē, meaning 'a leading' or 'a bringing'). It literally means 'to lead as a slave' or 'to bring into slavery'. It is used to describe the act of bringing someone or something into subjection, control, or servitude, often implying a forceful or disciplined subjugation. It can refer to physical enslavement or, metaphorically, to bringing one's body or desires under strict control.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΥΠΟΤΑΤΤΩ, ΚΑΤΑΔΟΥΛΟΩ, ΔΟΥΛΕΥΩ

Etymology: This word is a compound of the noun ΔΟΥΛΟΣ (doulos), meaning 'slave', and the verb ΑΓΩ (agō), meaning 'to lead' or 'to bring'. It literally means 'to lead as a slave' or 'to bring into servitude'.

G2784

Part of Speech: Verb, Participle

Sounds like: kay-ROOK-sas

Translations: having proclaimed, proclaiming, when he proclaimed, after proclaiming

Notes: This word is an aorist active participle derived from the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. As a participle, it describes an action that occurred prior to or concurrently with the main verb of the sentence, often functioning adjectivally or adverbially. It indicates that the subject performed the act of proclaiming.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΔΙΑΓΓΕΛΛΩ

G0096