2001 Translation

Part of Speech: Verb

Sounds like: gno-REE-zo

Translations: to make known, to know, to understand, to reveal, to declare, to inform

Notes: This verb means to make something known, to reveal, or to declare. It can also mean to know or understand something, often implying a deeper or more intimate knowledge. It is used to express the act of bringing information or a truth to light, or of coming to an understanding of something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ

Etymology: From γιγνώσκω (gignōskō, "to know") and the suffix -ίζω (-izō, which forms verbs). It means to cause to know or to make known.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2098

Part of Speech: Noun

Sounds like: yoo-ang-GEL-ee-on

Translations: gospel, good news, a gospel, a good news

Notes: This word is a compound noun meaning 'good news' or 'gospel'. It refers to a message of good tidings, particularly in the New Testament, the message of salvation through Jesus Christ. It is often used to refer to the Christian message itself or one of the four books that tell the story of Jesus' life and teachings.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ

Etymology: The word ΕΥΑΓΓΕΛΙΟΝ is a compound of two Greek words: εὖ (eu), meaning 'good' or 'well', and ἀγγελία (angelia), meaning 'message' or 'announcement'. Thus, it literally means 'good message' or 'good announcement'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G2476

Part of Speech: Verb

Sounds like: ess-TAY-kah-teh

Translations: you have stood, you stand, you are standing

Notes: This word is a form of the verb 'histēmi', meaning 'to stand'. As a perfect active indicative verb, it describes an action that was completed in the past but has ongoing results in the present. Therefore, it can be translated as 'you have stood' (emphasizing the completed action) or 'you stand' / 'you are standing' (emphasizing the resulting state). It indicates being in a standing position or having taken a stand.

Inflection: Perfect, Active, Indicative, 2nd Person, Plural

Synonyms: ΣΤΗΚΩ, ΕΣΤΗΚΑ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is related to many words across various Indo-European languages that convey the idea of standing or placing.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G2722

Part of Speech: Verb

Sounds like: kah-TEH-kheh-teh

Translations: you hold, you possess, you restrain, you keep, you occupy, you hold fast

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἔχω (echō, meaning 'to have' or 'to hold'). It generally means to hold down, hold fast, possess, or restrain. It can be used in various contexts, such as holding onto something physically, possessing property, restraining someone, or holding fast to a teaching or tradition.

Inflection: 2nd Person Plural, Present Active Indicative or Imperative

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΚΑΤΕΧΩ

Etymology: The word ΚΑΤΕΧΩ is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. The combination implies a strong or firm holding.

G1622

Part of Speech: Adverb, Preposition

Sounds like: EK-toss

Translations: outside, without, out of, except, besides

Notes: This word functions as an adverb meaning 'outside' or 'without', indicating a location or state of being external to something. It can also be used as a preposition, often with the genitive case, to mean 'out of', 'except', or 'besides', indicating exclusion or a boundary.

Inflection: Does not inflect

Synonyms: ΕΞΩ, ΠΑΡΕΞ

Etymology: From the Greek preposition ἐκ (ek), meaning 'out of', combined with the suffix -τος, forming an adverb of place.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1500

Part of Speech: Adverb

Sounds like: ee-KAY

Translations: without cause, in vain, to no purpose, rashly, thoughtlessly, without reason, for nothing

Notes: This word is an adverb meaning 'without cause' or 'in vain'. It describes an action or state that lacks a proper reason, is done thoughtlessly, or yields no positive result. It can imply futility or recklessness. For example, one might 'speak in vain' (λαλεῖν εἰκῇ) if their words have no effect.

Inflection: Does not inflect

Synonyms: ΜΑΤΑΙΩΣ, ΑΝΩΦΕΛΩΣ

Etymology: The origin of this word is uncertain, but it is thought to be an old adverbial formation.

G4100

Part of Speech: Verb

Sounds like: eh-pee-STEV-sah-teh

Translations: you believed, you trusted, you had faith

Notes: This word is a verb meaning 'to believe,' 'to trust,' or 'to have faith.' It is used to describe the act of placing confidence or reliance in someone or something. In the provided example, it refers to the act of believing or trusting in the Lord God.

Inflection: Aorist, Active, Indicative, 2nd Person Plural

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ

Etymology: The verb ΠΙΣΤΕΥΩ (pisteuō) is derived from the noun ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It signifies the act of exercising faith or trust.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-kah

Translations: I handed over, I delivered, I committed, I entrusted, I betrayed

Notes: This is a compound verb meaning to hand over, deliver, commit, or betray. It is often used in contexts of giving something or someone into the power or care of another, or to surrender. It can also carry the negative connotation of betrayal, especially when referring to handing someone over to an enemy or authority for judgment.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ

Etymology: The word ΠΑΡΑΔΙΔΩΜΙ is a compound of the preposition ΠΑΡΑ (para), meaning 'alongside' or 'from', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. This combination conveys the sense of giving something over from one's side to another.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3880

Part of Speech: Verb

Sounds like: par-EL-ah-bon

Translations: I received, they received, I took, they took, I took over, they took over, I took along, they took along

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'from', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It generally means to receive something from someone, to take something over, or to take someone along with oneself. It can be used in contexts of tradition, instruction, or physical accompaniment.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ

Etymology: The verb 'παραλαμβάνω' is formed from the prefix 'παρά' (para), meaning 'beside' or 'from', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. The prefix indicates a transfer or reception from a source.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5547

Part of Speech: Proper Noun

Sounds like: khree-STOS

Translations: Christ, the Anointed One, the Messiah

Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1124

Part of Speech: Noun

Sounds like: grah-FAS

Translations: writings, scriptures, a writing, a scripture

Notes: This word refers to writings or documents, often specifically to the sacred scriptures. It is used to denote written records, letters, or any form of written communication. In a religious context, it frequently refers to the Old Testament or the entire body of sacred texts.

Inflection: Plural, Accusative, Feminine

Synonyms: ΒΙΒΛΙΑ, ΕΠΙΣΤΟΛΑΙ

Etymology: The word ΓΡΑΦΗ (graphē) comes from the verb γράφω (graphō), meaning 'to write'. It refers to the act or result of writing.

Part of Speech: Verb

Sounds like: eh-GAY-ger-tai

Translations: has been raised, is risen, has been awakened, has been aroused

Notes: This word is the perfect passive indicative, third person singular form of the verb 'ἐγείρω' (egeirō). It means 'he/she/it has been raised' or 'he/she/it is risen/awakened'. It describes an action that was completed in the past and has ongoing results in the present, with the subject being the recipient of the action.

Inflection: Perfect, Passive, Indicative, 3rd Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΕΞΕΓΕΙΡΩ

Etymology: From Proto-Indo-European *h₁ger- ('to awaken, rouse'). In Koine Greek, it means to raise up, awaken, or cause to rise.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3708

Part of Speech: Verb

Sounds like: OHF-thay

Translations: was seen, appeared, was made visible

Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'ὁράω' (horao), meaning 'to see'. Therefore, 'ὤφθη' translates to 'he/she/it was seen' or 'he/she/it appeared'. It describes an action that occurred in the past and was completed, where the subject was the recipient of the action of being seen or becoming visible.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΦΑΙΝΩ, ΔΕΙΚΝΥΜΙ

Etymology: The root 'ὁράω' (horao) comes from an ancient Proto-Indo-European root meaning 'to see' or 'to look'. It is related to other Greek words concerning sight and appearance.

G1899

Part of Speech: Adverb

Sounds like: eh-PEY-tah

Translations: then, afterward, next, thereupon

Notes: This word is an adverb used to indicate sequence in time or order. It means 'then' or 'afterward,' showing that one event or action follows another. It can also be used to introduce the next point in a series or argument.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΕΙΤΑ, ΕΚΕΙΘΕΝ

Etymology: This word is formed from the preposition ἐπί (epi), meaning 'upon' or 'after,' and the particle εἶτα (eita), meaning 'then.' It signifies a sequential relationship.

G1427

Part of Speech: Numeral

Sounds like: DOH-deh-kah

Translations: twelve

Notes: This is a scribal abbreviation for the Greek numeral 'twelve' (δώδεκα). In ancient Greek manuscripts, letters were often used to represent numbers, and an overline (or 'overline' as described) was used to indicate this numerical value. The letter Iota (Ι) represents 10, and Beta (Β) represents 2, thus combining to form 12. It is used to denote the quantity of twelve.

Inflection: Does not inflect (as a numeral abbreviation)

Etymology: The word δώδεκα (dodeka) comes from δύο (duo, 'two') and δέκα (deka, 'ten').

G1883

Part of Speech: Adverb, Preposition

Sounds like: ep-AN-oh

Translations: above, over, on, upon, more than, besides

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, typically with the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' or 'besides' when referring to quantity or addition. It is a compound word formed from 'ἐπί' (epi, 'upon, on') and 'ἄνω' (anō, 'upwards, above').

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΥΠΕΡ, ΕΠΙ

Etymology: The word ΕΠΑΝΩ is a compound formed from the Greek preposition ἐπί (epi), meaning 'upon' or 'on', and the adverb ἄνω (anō), meaning 'upwards' or 'above'. It literally means 'on above'.

G2178

Part of Speech: Adverb

Sounds like: ef-AH-pax

Translations: once for all, once and for all, at once, once

Notes: This word is an adverb meaning 'once for all' or 'once and for all'. It emphasizes the finality and completeness of an action, indicating that something happened a single time with lasting effect, or that it was done definitively. It is often used in contexts where an action is not to be repeated.

Inflection: Does not inflect

Synonyms: ΑΠΑΞ, ΜΙΑ

Etymology: The word ΕΦΑΠΑΞ is a compound word formed from the preposition ἐπί (epi), meaning 'on' or 'upon', and ἅπαξ (hapax), meaning 'once'. The combination emphasizes the singular, definitive nature of an event.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1899

Part of Speech: Adverb

Sounds like: EYE-tah

Translations: then, next, afterwards, thereupon

Notes: This word is an adverb used to indicate sequence in time or order, meaning 'then' or 'next'. It can also denote a consequence or result, meaning 'afterwards' or 'thereupon'. It is often used to introduce the next step in a series of events or a logical progression.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑΓΕ, ΕΙΤΟΥΝ

Etymology: This word is of uncertain origin, possibly related to the demonstrative pronoun 'ho' (this) or from a root meaning 'to go'.

G0652

Part of Speech: Noun

Sounds like: ah-po-STO-loys

Translations: to apostles, for apostles, by apostles, with apostles, to an apostle, for an apostle, by an apostle, with an apostle

Notes: This word refers to an apostle, a messenger, or one who is sent forth with a specific commission. It is often used in the New Testament to refer to the twelve disciples of Jesus, or to other early Christian leaders who were sent out to preach the Gospel. The form 'ΑΠΟΣΤΟΛΟΙΣ' is the dative plural, indicating the indirect object of an action or the means by which something is done, often translated with prepositions like 'to', 'for', 'by', or 'with'.

Inflection: Plural, Dative, Masculine

Synonyms: ΚΗΡΥΞ, ΕΥΑΓΓΕΛΙΣΤΗΣ

G2078

Part of Speech: Adjective, Noun

Sounds like: ES-kha-ton

Translations: last, the last, a last thing, end, the end, outermost, extreme, lowest, a lowest place

Notes: This word refers to something that is at the very end, the outermost point, or the lowest in rank or position. It can describe the final event in a sequence, the furthest geographical location, or the least significant person or thing. It is often used to denote the conclusion or ultimate state of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΛΟΣ, ΥΣΤΕΡΟΣ, ΕΣΧΑΤΗ

G3956

Part of Speech: Adverb

Sounds like: pan-TOH

Translations: altogether, entirely, by all means, in every way

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.

Inflection: Does not inflect

Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ

Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.

G5616

Part of Speech: Adverb

Sounds like: oh-SPEH-reh-ee

Translations: as if, as it were, like, as though

Notes: This word is an adverb used to introduce a comparison or a hypothetical situation. It indicates that something is similar to or appears to be something else, often implying a degree of uncertainty or approximation. It can be used to soften a statement or to present a scenario that is not literally true but serves as a strong analogy.

Inflection: Does not inflect

Synonyms: ΩΣ, ΩΣΑΝΕΙ, ΚΑΘΩΣ

Etymology: The word ΩΣΠΕΡΕΙ is a compound word formed from ὥσπερ (hōsper), meaning 'just as' or 'even as', and εἰ (ei), meaning 'if'. This combination conveys the sense of 'just as if' or 'as if it were'.

G1626

Part of Speech: Noun

Sounds like: ek-TROH-mah-tee

Translations: to an untimely birth, to an abortion, to one born prematurely

Notes: This word refers to an untimely birth, an abortion, or a miscarriage. It can also metaphorically describe someone born prematurely or abnormally, implying an incomplete or defective state. In the provided context, it is used metaphorically to describe someone as if they were an 'untimely birth' or 'one born out of due time'. As a dative noun, it indicates the indirect object or the recipient of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΑΜΒΛΩΜΑ, ΕΚΒΟΛΗ

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G1646

Part of Speech: Adjective

Sounds like: eh-LA-khees-tos

Translations: least, smallest, very small, very little, humblest, most insignificant

Notes: This word is the superlative form of an adjective meaning 'small' or 'little'. It describes something as being the absolute smallest, least, or most insignificant in degree, quantity, or importance. It is often used to emphasize humility or a very low status.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΙΚΡΟΤΑΤΟΣ, ΟΛΙΓΟΣ

Etymology: Derived from the adjective ἐλαχύς (elakhys), meaning 'small' or 'little', and related to ἐλάσσων (elassōn), meaning 'lesser'. It is the superlative form, indicating the highest degree of smallness.

G0652

Part of Speech: Noun

Sounds like: ah-pos-TOH-lohn

Translations: of apostles, apostles'

Notes: This word is the genitive plural form of the noun 'apostolos', meaning 'apostle' or 'messenger'. It refers to a group of individuals who are sent out with a specific message or mission, particularly the twelve disciples of Jesus Christ. In its genitive plural form, it indicates possession or origin, often translated as 'of apostles' or 'apostles''. For example, 'the teaching of the apostles' or 'the churches of the apostles'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΕΥΑΓΓΕΛΙΣΤΩΝ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2425

Part of Speech: Adjective

Sounds like: ee-ka-NOS

Translations: sufficient, adequate, competent, able, worthy, enough, a lot, many

Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose or task. It can refer to a quantity that is enough, or a person who is capable or worthy. It is often used to express that something is ample or abundant.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ἱκάνω (hikanō), meaning 'to reach, to arrive, to suffice'.

G2564

Part of Speech: Verb

Sounds like: kah-LEES-thigh

Translations: to be called, to be named, to be invited

Notes: This word is the present passive infinitive form of the verb 'to call'. It means 'to be called' or 'to be invited'. It is used to express an action that is being done to the subject, rather than by the subject, and functions as a verbal noun, often indicating purpose or result.

Inflection: Present, Passive, Infinitive

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

Etymology: The word ΚΑΛΕΩ comes from Proto-Indo-European, meaning 'to shout' or 'to call'. It is related to words in other Indo-European languages with similar meanings.

G0652

Part of Speech: Noun

Sounds like: ah-po-STO-los

Translations: apostle, a messenger, an envoy, a delegate, a missionary

Notes: This word refers to a person who is sent out on a mission or as a delegate. In a religious context, it most commonly refers to one of the twelve disciples chosen by Jesus, or to other early Christian leaders who were commissioned to spread the Gospel. It is a compound word, formed from 'APO' (meaning 'from' or 'away from') and 'STELLO' (meaning 'to send'). Thus, it literally means 'one sent forth'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΕΥΑΓΓΕΛΙΣΤΗΣ

Etymology: The word 'apostolos' derives from the Greek verb 'apostello', meaning 'to send forth' or 'to dispatch'. It was used in classical Greek to refer to a naval expedition or a commander of such an expedition, and later came to mean a messenger or delegate.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2756

Part of Speech: Adjective

Sounds like: keh-NEH

Translations: empty, vain, worthless, a vain thing, a worthless thing

Notes: This word describes something as empty, hollow, or devoid of content. It can refer to a physical emptiness, or metaphorically to something that is useless, futile, or without purpose. It is often used to describe efforts or actions that yield no results, or people who are without substance or character.

Inflection: Feminine, Singular, Nominative or Vocative

Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, possibly related to a root meaning 'to gape' or 'to be open'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G4053

Part of Speech: Adjective, Adverb

Sounds like: peh-ris-SO-teh-ron

Translations: more, more abundant, more exceedingly, more than enough, more than

Notes: This word functions as a comparative adjective or adverb, meaning 'more' or 'more abundant'. As an adjective, it describes something as being in greater quantity or degree. As an adverb, it modifies a verb or another adjective, indicating a higher degree of an action or quality. It is often used to emphasize an increase or surplus beyond what is expected or necessary.

Inflection: Singular, Neuter, Nominative or Accusative (Adjective); Does not inflect (Adverb)

Synonyms: ΠΛΕΙΩΝ, ΜΑΛΛΟΝ, ΥΠΕΡΕΚΠΕΡΙΣΣΟΥ

Etymology: The word derives from the Greek adjective περίσσος (perissos), meaning 'exceeding, abundant, superfluous'. It is formed with the comparative suffix -τερος (-teros).

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tohn

Translations: (of) all, (of) everyone, (of) everything

Notes: This word is the genitive plural form of the adjective 'ΑΠΑΣ' (apas), meaning 'all', 'every', or 'the whole'. It is a compound word formed from 'α-' (a-, a prefix indicating totality or completeness) and 'πας' (pas, meaning 'all' or 'every'). As a genitive plural, it indicates possession, origin, or relationship for multiple entities, often translated as 'of all' or 'concerning all'.

Inflection: Genitive, Plural, All genders

Synonyms: ΠΑΝΤΩΝ, ΟΛΩΝ

Etymology: The word ΑΠΑΣ (apas) is a compound of the intensive prefix ἀ- (a-) and the word πᾶς (pas), meaning 'all' or 'every'. The prefix ἀ- intensifies the meaning of 'all' to 'the whole' or 'everyone without exception'.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G1535

Part of Speech: Conjunction, Adverb

Sounds like: EYE-teh

Translations: whether, or, either...or

Notes: This word functions as a conjunction or adverb, typically used to introduce alternative possibilities. It is often used in pairs, such as 'whether... or' (eite... eite), to present two or more options or conditions. It can also be used individually to mean 'or' or 'even if'.

Inflection: Does not inflect

Synonyms: Η, ΚΑΙ

Etymology: Derived from the Greek particle εἰ (ei), meaning 'if', with the addition of the particle -τε (-te), which emphasizes or generalizes. It developed to express alternatives or conditions.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G4100

Part of Speech: Verb

Sounds like: pis-TEV-sah-teh

Translations: believe, trust, have faith, commit, entrust

Notes: This word means to believe, trust, or have faith in someone or something. It implies a conviction or reliance. It is often used in the context of religious faith, but can also refer to trusting a person or an idea. It is a compound word, formed from the root 'πίστις' (faith) and the verbal ending.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ

Etymology: From Ancient Greek πίστις (pístis, “faith, trust”) + -εύω (-eúō, verbal suffix).

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G0450

Part of Speech: Noun

Sounds like: ah-na-STA-sis

Translations: resurrection, a resurrection, rising, a rising, uprising, a uprising, rebellion, a rebellion

Notes: This word refers to a 'standing up again' or 'rising up'. It can denote a physical resurrection from the dead, but also a general 'rising' or 'uprising' of people, such as a rebellion or revolt. Its meaning is determined by the context in which it is used.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΓΕΡΣΙΣ, ΕΞΑΝΑΣΤΑΣΙΣ

Etymology: Derived from the Greek verb 'ἀνίστημι' (anistēmi), meaning 'to stand up', 'to raise up', or 'to cause to rise'. The prefix 'ἀνά' (ana) means 'up' or 'again', and 'ἵστημι' (histēmi) means 'to stand'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G2756

Part of Speech: Adjective, Noun

Sounds like: KEH-non

Translations: empty, a void, vain, in vain, to no purpose, useless, a useless thing

Notes: This word describes something that is empty, void, or without content. It can refer to a physical space that is vacant, or it can be used metaphorically to describe something that is useless, ineffective, or done to no purpose. When used with a preposition like 'εἰς' (eis), it often translates to 'in vain' or 'to no purpose', indicating an action that yields no positive result.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: From an uncertain primary word. It refers to something that is empty or void.

G0686

Part of Speech: Particle

Sounds like: A-RA

Translations: then, therefore, consequently, so, perhaps, indeed, really, surely

Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ

Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.

G2782

Part of Speech: Noun

Sounds like: kee-ROOG-mah

Translations: proclamation, a proclamation, preaching, a preaching, message, a message

Notes: This word refers to the act of proclaiming or the content of what is proclaimed. It is often used in the context of a public announcement, a divine message, or the preaching of the Gospel. It can be used to describe the message itself or the act of delivering it.

Inflection: Singular, Neuter, Nominative or Accusative or Genitive

Synonyms: ΛΟΓΟΣ, ΕΥΑΓΓΕΛΙΟΝ

Etymology: Derived from the verb ΚΗΡΥΣΣΩ (KĒRYSSŌ), meaning 'to proclaim' or 'to preach', which itself comes from ΚΗΡΥΞ (KĒRYX), meaning 'herald' or 'messenger'.

G2537

Part of Speech: Adjective

Sounds like: KAI-nee

Translations: new, fresh, a new, a fresh

Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G2147

Part of Speech: Verb

Sounds like: yoo-ris-KO-me-tha

Translations: we are found, we find ourselves, we are discovered

Notes: This is a verb meaning 'to find' or 'to discover'. In this specific form, it is in the passive voice, indicating that the subject is being found or discovered by someone or something else. It can also be used reflexively, meaning 'to find oneself' or 'to be found to be' something. For example, 'we are found to be liars' or 'we find ourselves in a certain state'.

Inflection: Present, Indicative, Middle/Passive, First Person, Plural

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G3140

Part of Speech: Verb

Sounds like: eh-mar-too-REE-sah-meh

Translations: we testified, we bore witness, we gave testimony

Notes: This word is an inflected form of the verb 'μαρτυρέω' (martyreō), meaning 'to bear witness' or 'to testify'. The form 'εμαρτυρησαμε' specifically indicates an action completed in the past by a group, meaning 'we testified' or 'we bore witness'. It describes the act of providing evidence or confirming a truth.

Inflection: First Person Plural, Aorist Active Indicative

Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ

G1489

Part of Speech: Conjunction

Sounds like: EYE-per

Translations: if indeed, since indeed, seeing that, if so be that

Notes: This word is a compound conjunction formed from 'εἰ' (if) and 'περ' (indeed, very). It is used to introduce a condition or a reason, often emphasizing the certainty or reality of the condition. It can be translated as 'if indeed', 'since indeed', or 'seeing that', indicating that the condition is assumed to be true or is presented as a factual premise.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΕΠΕΙΔΗ

Etymology: ΕΙΠΕΡ is a compound word derived from the conjunction ΕΙ (if) and the particle ΠΕΡ (indeed, very).

G3498

Part of Speech: Adjective, Noun

Sounds like: NEK-roy

Translations: dead, the dead, dead ones

Notes: This word refers to something that is dead, lifeless, or deceased. It can be used as an adjective to describe a dead person or thing, or it can function as a noun to refer to dead people collectively, such as 'the dead'. It is often used in a literal sense concerning physical death, but can also be used metaphorically to describe spiritual deadness or a state of being unresponsive.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΠΟΘΑΝΟΝΤΕΣ, ΤΕΘΝΗΚΟΤΕΣ

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G1679

Part of Speech: Verb

Sounds like: hayl-pee-KO-tes

Translations: having hoped, those who have hoped, having put their hope, having trusted

Notes: This word is a perfect active participle, masculine plural nominative, derived from the verb 'ELPIZO' (to hope, to expect, to trust). It describes a state of having hoped or having placed one's hope or trust in something, indicating a completed action with ongoing results. It is often used to refer to a group of people who are in this state.

Inflection: Perfect, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΠΕΠΙΣΤΕΥΚΟΤΕΣ

G3441

Part of Speech: Adjective, Adverb

Sounds like: MO-no

Translations: only, alone, single, a single, merely

Notes: This word can function as an adjective meaning 'only' or 'alone', describing a singular entity or state. It can also function as an adverb, meaning 'only' or 'merely', indicating exclusivity or limitation. For example, it can describe someone who is by themselves, or an action that is done exclusively in one way.

Inflection: Neuter, Nominative or Accusative, Singular (adjective); Does not inflect (adverb)

Synonyms: ΜΟΝΟΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (alone, single).

G1652

Part of Speech: Adjective

Sounds like: eh-leh-ee-NOH-teh-roy

Translations: more miserable, more pitiable, more wretched

Notes: This word is the comparative form of the adjective 'eleeinos', meaning 'miserable' or 'pitiable'. As a comparative adjective, it means 'more miserable' or 'more pitiable'. It is used to describe someone or something as being in a worse or more unfortunate state than others. For example, it could be used in a sentence like 'They are more miserable than all others'.

Inflection: Comparative, Plural, Nominative, Masculine or Neuter

Synonyms: ΤΑΛΑΙΠΩΡΟΤΕΡΟΙ, ΔΥΣΤΥΧΕΣΤΕΡΟΙ

G0536

Part of Speech: Noun

Sounds like: ah-PAR-khay

Translations: firstfruits, a firstfruit, first-fruit, first-produce, first-offering

Notes: This word refers to the first portion of a harvest or produce that is collected and offered, often as a religious offering to God. It signifies the initial part of something, which then consecrates the whole. It can also refer to the first converts in a region, symbolizing them as the initial offering from that area.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑ, ΠΡΩΤΟΤΟΚΙΑ

Etymology: From ἀπό (apo, "from") and ἄρχομαι (archomai, "to begin"), literally meaning "that which begins from". It refers to the first part of a sacrifice or offering.

G2837

Part of Speech: Participle

Sounds like: keh-koy-MEE-may-non

Translations: of those who have fallen asleep, of those who have died, of the dead

Notes: This word is a perfect passive participle, meaning 'of those who have been put to sleep' or, more commonly in a biblical context, 'of those who have died' or 'of the dead'. It refers to individuals who have passed away, often with the connotation of a peaceful rest, awaiting resurrection. It is used to describe a state of having fallen asleep or died in the past, with the results continuing into the present.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter, Perfect Passive Participle

Synonyms: ΝΕΚΡΩΝ, ΤΕΘΝΗΚΟΤΩΝ

Etymology: The word κοιμάω (koimaō) comes from the Proto-Indo-European root *kei- meaning 'to lie down' or 'to settle'. It is related to words like 'cemetery' (from Greek koimētērion, 'sleeping place').

G1905, G1211

Part of Speech: Adverb

Sounds like: EP-ee-day

Translations: since, because, for, inasmuch as

Notes: This word is a compound adverb formed from the preposition 'ἐπί' (upon, over) and the particle 'δή' (indeed, now). It is used to introduce a clause that provides a reason or cause, similar to 'since' or 'because' in English. It emphasizes the certainty or obviousness of the reason given.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΚΑΘΟΤΙ

Etymology: The word ΕΠΙΔΗ is a compound formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the particle δή (dē), meaning 'indeed' or 'now'.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

Part of Speech: Verb

Sounds like: ah-poth-NEES-koo-sin

Translations: they die, they are dying, they are about to die

Notes: This word is a verb meaning 'to die' or 'to be dying'. It is often used to describe the physical act of death, but can also be used metaphorically for spiritual death or separation. It is a compound word formed from the preposition 'ἀπό' (APO), meaning 'from' or 'away from', and the verb 'θνῄσκω' (THNESKO), meaning 'to die'. The prefix intensifies the meaning of 'dying' or emphasizes the finality of death.

Inflection: Third-person, Plural, Present, Active, Indicative

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ

Etymology: The verb ἀποθνῄσκω (apothnēskō) is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb θνῄσκω (thnēskō), meaning 'to die'. The prefix intensifies the action of dying, emphasizing the completion or finality of the process.

Part of Speech: Verb

Sounds like: ah-poth-NEE-skoh

Translations: to die, to be dead, to perish, to be about to die

Notes: This word is a verb meaning 'to die' or 'to perish'. It describes the cessation of life, whether physical or spiritual. It can also refer to being on the point of death or being already dead. The question mark at the end of the provided word 'ΑΠΟΘΝΗΣΚΟ?' is likely a typo, and the intended word is 'ΑΠΟΘΝΗΣΚΩ'.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ

Etymology: From APO (away from) and THNESKO (to die). It signifies a departure from life.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-oh

Translations: (to) one's own, (to) private, (to) peculiar, (to) personal

Notes: This word is an adjective meaning 'one's own,' 'private,' 'peculiar,' or 'personal.' It is used to describe something that belongs to or is characteristic of a particular individual or group, distinguishing it from what is common or public. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine, Feminine or Neuter

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

G3952

Part of Speech: Noun

Sounds like: par-oo-SEE-ah

Translations: presence, a presence, coming, arrival, a coming, a arrival, advent

Notes: This word refers to the state of being present, an arrival, or a coming. It can describe the physical presence of a person or thing, or the arrival of an event or a significant period of time. In some contexts, particularly in theological discussions, it can refer to the 'advent' or 'second coming' of Christ.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΦΑΝΕΙΑ, ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ

Etymology: From Ancient Greek, formed from the preposition παρά (para, 'beside, near') and the feminine participle οὖσα (ousa) of the verb εἰμί (eimi, 'to be'), literally meaning 'being beside' or 'being near'.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G3860

Part of Speech: Verb

Sounds like: pa-ra-DI-doh

Translations: hand over, deliver, betray, commit, entrust, give up

Notes: This word means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person to authorities, handing over property, or betraying someone. It can also mean to commit or entrust something to another's care, or to pass on traditions or teachings.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

Etymology: From Ancient Greek παρά (pará, “beside, by”) + δίδωμι (dídōmi, “to give”).

G2673

Part of Speech: Noun

Sounds like: kah-tar-GAY-see

Translations: abolition, nullification, destruction, removal, doing away with, bringing to naught, rendering ineffective

Notes: This word refers to the act of abolishing, nullifying, or rendering something ineffective. It describes the process of bringing something to an end, making it void, or causing it to cease to exist or operate. It implies a complete removal or destruction of a previous state or condition.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΑΙΡΕΣΙΣ, ΚΑΤΑΛΥΣΙΣ, ΑΦΑΝΙΣΜΟΣ

Etymology: The word is derived from the verb καταργέω (katargeō), which is a compound of κατά (kata), meaning 'down' or 'against', and ἀργέω (argeō), meaning 'to be idle' or 'to be inactive'. Thus, it literally means 'to render inactive' or 'to make idle', leading to the sense of abolishing or nullifying.

G0746

Part of Speech: Noun

Sounds like: ar-KHEEN

Translations: beginning, rule, dominion, first place, a beginning, a rule, a dominion, a first place

Notes: This word refers to the beginning of something, the first in a series, or a position of authority and rule. It can denote the starting point in time or space, or the origin of a concept. It is also used to describe a ruler, a magistrate, or a principality. In a sentence, it would function as the direct object of a verb or the object of a preposition, indicating the thing that is being begun, ruled, or held as a first place.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΩΤΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G0936

Part of Speech: Verb

Sounds like: bah-see-LEH-oo-een

Translations: to reign, to rule, to be king, to be a king

Notes: This word means to reign, to rule, or to act as a king. As an infinitive, it often functions like an English 'to' verb, indicating purpose or result, such as 'to reign' or 'for ruling'. It describes the exercise of royal authority or sovereignty.

Inflection: Present, Active, Infinitive

Synonyms: ΑΡΧΕΙΝ, ΚΥΡΙΕΥΕΙΝ

Etymology: The word ΒΑΣΙΛΕΥΩ (basileuō) comes from the noun ΒΑΣΙΛΕΥΣ (basileus), meaning 'king'. It describes the action or state of being a king.

G0891

Part of Speech: Preposition, Adverb

Sounds like: AKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word functions as a preposition or an adverb, indicating a limit in time or space. It means 'until' when referring to a point in time, or 'up to' and 'as far as' when referring to a spatial limit or extent. It can also mean 'even to' or 'even including'. It is often followed by the genitive case.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΝΕΥ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'ἄκρος' (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.

G0891

Part of Speech: Preposition, Conjunction

Sounds like: AKH-rees

Translations: until, up to, as far as, while, even to, unto

Notes: This word functions as a preposition or conjunction, indicating a limit in time or space. It signifies 'up to' a certain point or 'until' a certain event occurs. It is often used to mark the end point of an action or a period.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΕΩΣ

Etymology: The word "ΑΧΡΙΣ" is of uncertain origin, possibly related to "ἄκρος" (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

Part of Speech: Morpheme

Sounds like: THAY

Translations: passive voice marker, aorist tense marker

Notes: This is not a standalone word but a morpheme, specifically a common suffix used in Koine Greek verbs. It primarily indicates the aorist tense and the passive voice. For example, in verbs like 'ἐφοβήθησαν' (they were afraid), the '-θη-' part signifies the aorist passive. It is a crucial component for forming many passive verb conjugations.

Inflection: Aorist, Passive voice marker

Etymology: This morpheme is derived from the Proto-Indo-European suffix *-tʰeh₁-, which was used to form aorist passive verbs. It evolved into the characteristic -θη- ending in Ancient Greek.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2078

Part of Speech: Adjective

Sounds like: ES-kha-tos

Translations: last, outermost, extreme, final, the last

Notes: This word describes something that is at the very end, whether in terms of time, space, or rank. It can refer to the final point in a sequence, the furthest geographical location, or the lowest position in a hierarchy. It is often used substantively to mean 'the last one' or 'the last thing'.

Inflection: Masculine, Singular, Nominative

Synonyms: ΤΕΛΕΥΤΑΙΟΣ

Etymology: From a superlative form of the preposition EK (G1537), meaning 'out of' or 'from'. It denotes the furthest point or extreme limit.

G2190

Part of Speech: Noun, Adjective

Sounds like: EKH-thros

Translations: enemy, an enemy, hostile, a foe, foe

Notes: This word refers to an enemy or an adversary. It can be used as a noun to describe a person who is hostile or an opponent, or as an adjective to describe something as hostile or hateful. It is often used in a general sense to refer to anyone who is opposed to someone or something.

Inflection: Masculine, Singular, Nominative

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ

Etymology: From a primary word (meaning hate); properly, hateful (passively, odious, or actively, hostile); usually as a noun, an adversary.

G2673

Part of Speech: Verb

Sounds like: kah-tar-GHEH-teh

Translations: is abolished, is done away with, is brought to nothing, is made ineffective, is rendered powerless, is annulled, is set aside, is destroyed, is made void, is idle

Notes: This verb describes something being rendered ineffective, abolished, or brought to an end. It implies a cessation of activity, power, or existence. It can be used to describe laws being annulled, powers being neutralized, or things being destroyed or made obsolete.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΑΦΑΝΙΖΩ, ΑΚΥΡΟΩ, ΛΥΩ

G2036

Part of Speech: Verb

Sounds like: EYE-pay

Translations: he may say, he might say, he says, he speaks

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express an action that is desired, possible, or hypothetical, often in dependent clauses. It can refer to someone speaking, telling, or commanding.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb εἶπον (eipo), from which ΕΙΠΗ is derived, serves as the aorist stem for both λέγω (legō, 'to say') and ἐρῶ (erō, 'I will say'). Its origin is complex, combining elements from different Proto-Indo-European roots related to speaking.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Verb

Sounds like: hoo-po-teh-TAK-tai

Translations: it has been subjected, it has been put in subjection, it has been made subject, it has been subordinated

Notes: This word is a verb meaning 'it has been subjected' or 'it has been put in subjection'. It describes something that has been placed under the authority or control of another. It is often used to indicate a state of being subordinate or obedient. For example, 'all things have been subjected to him'.

Inflection: Third Person Singular, Perfect, Indicative, Passive

Synonyms: ΔΟΥΛΕΥΩ, ΥΠΕΙΚΩ

Part of Speech: Verb

Sounds like: hoo-po-TAK-san-tos

Translations: of one who subjected, of one who submitted, of one who put under, of one who made subject

Notes: This word is a compound verb meaning to subject, to put in subjection, or to submit oneself. It is often used in contexts of authority and obedience, indicating the act of placing something or someone under the control of another, or of yielding to authority. It is a compound of the preposition ΥΠΟ (under) and the verb ΤΑΣΣΩ (to arrange, to order).

Inflection: Singular, Genitive, Masculine or Neuter, Aorist Active Participle

Synonyms: ΥΠΟΤΑΓΗ, ΥΠΕΙΚΩ

Etymology: The word ΥΠΟΤΑΣΣΩ is a compound of the preposition ΥΠΟ (hypo), meaning 'under', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange, to order, to appoint'. Its meaning is derived from the combination of these two elements, indicating an arrangement or ordering 'under' something or someone.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G5292

Part of Speech: Noun

Sounds like: hoo-po-ta-GAY

Translations: subjection, submission, obedience, a subjection, a submission, an obedience

Notes: This word refers to the act of placing oneself under the authority, control, or discipline of another. It implies a voluntary or compelled yielding to a higher power or rule. It is often used in contexts of spiritual or social hierarchy, indicating a state of being subject to someone or something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΥΠΑΚΟΗ, ΠΕΙΘΑΡΧΙΑ

Etymology: The word ΥΠΟΤΑΓΗ (hypotagē) is derived from the verb ΥΠΟΤΑΣΣΩ (hypotassō), meaning 'to place under, to subject'. It is formed from the preposition ΥΠΟ (hypo), meaning 'under', and ΤΑΣΣΩ (tassō), meaning 'to arrange, to order'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

Part of Speech: Verb

Sounds like: hoo-po-tah-GAY-seh-tai

Translations: will be subjected, will be made subject, will obey, will be obedient

Notes: This word is a verb meaning 'will be subjected' or 'will be made subject'. It describes an action where someone or something is placed under the authority or control of another, or where they will yield and obey. It is used to indicate a future state of submission or obedience.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ

Etymology: The word Ὑποτάσσω (hypotassō) is a compound word formed from the preposition ὑπό (hypó), meaning 'under', and the verb τάσσω (tássō), meaning 'to arrange, to order, to place'. Thus, it literally means 'to arrange under' or 'to place under'.

Part of Speech: Verb

Sounds like: hoo-po-TAK-sa-tee

Translations: (to) the one who subjected, (to) the one who put under, (to) the one who subordinated

Notes: This word is an inflected form of the verb 'hypotassō', meaning 'to subject, to put under, to subordinate'. It describes the act of placing something or someone under the authority or control of another. This particular form is a dative participle, indicating 'to the one who performed the action of subjecting'. It is used to refer to the agent who has subjected something.

Inflection: Aorist Active Participle, Dative, Singular, Masculine

Synonyms: ΥΠΟΤΙΘΗΜΙ, ΥΠΟΚΑΤΩ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1893

Part of Speech: Conjunction

Sounds like: eh-PEI

Translations: since, because, for, when, after

Notes: This word functions as a conjunction, introducing clauses that explain the reason or cause for something, similar to 'because' or 'since'. It can also introduce clauses of time, indicating that something happened 'when' or 'after' another event. Its meaning is determined by the context of the sentence.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΩΣ

Etymology: From the prefix ἐπί (epi, 'upon, to') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'in the event that', evolving to 'since' or 'because'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4160

Part of Speech: Verb

Sounds like: poy-ay-SOO-see

Translations: they will do, they will make, they will perform, they will create, they will produce

Notes: This word is a verb meaning 'to do,' 'to make,' 'to create,' or 'to perform.' It is used to describe actions or the bringing about of something. In this form, it indicates a future action performed by a group of people (they).

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) comes from Proto-Indo-European. It is related to concepts of making, doing, and creating.

G0907

Part of Speech: Participle

Sounds like: bap-TID-zoh-meh-noy

Translations: being baptized, those who are being baptized, the ones being baptized

Notes: This word is a participle, indicating an ongoing action of being immersed or baptized. It refers to individuals who are undergoing the process of baptism, often in a religious context. It can be used to describe people who are currently being baptized or those who are characterized by the act of being baptized.

Inflection: Present, Passive, Participle, Masculine, Nominative, Plural

Synonyms: ΕΜΒΑΠΤΙΖΩ, ΚΑΤΑΔΥΩ

Etymology: From the root word βάπτω (baptō), meaning 'to dip' or 'to immerse'. The suffix -ίζω (-izō) indicates a causative or iterative action, thus 'to cause to be dipped' or 'to repeatedly dip'.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

Part of Speech: Verb

Sounds like: ap-oth-NEES-koh

Translations: die, be dead, perish

Notes: This verb means to die, to be dead, or to perish. It is commonly used to refer to physical death, but can also be used metaphorically to describe spiritual death or separation. It often implies a complete cessation of life or activity.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ

Etymology: From G575 (apo) meaning 'from' or 'away from', and G2348 (thnesko) meaning 'to die'. The prefix intensifies the meaning of dying, emphasizing the separation or completion of the act.

G3565

Part of Speech: Particle

Sounds like: NAY

Translations: verily, truly, by

Notes: This word is a particle used to introduce an oath or affirmation, often translated as 'verily' or 'truly'. It is typically followed by the accusative case of the person or thing by whom one swears, meaning 'by (someone/something)'. For example, 'νη Δία' would mean 'by Zeus'. It emphasizes the truthfulness or solemnity of a statement.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΟΝΤΩΣ, ΑΛΗΘΩΣ

Etymology: The origin of this particle is uncertain, but it is found in ancient Greek and is used to introduce solemn affirmations or oaths.

G2192

Part of Speech: Verb

Sounds like: EH-khoh

Translations: have, hold, possess, keep, be able, be in a certain condition

Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.

G2341

Part of Speech: Verb

Sounds like: eh-thee-ree-oh-ma-KHEE-sa

Translations: I fought with wild beasts, I contended with wild beasts

Notes: This word is a compound verb formed from 'θηρίον' (wild beast) and 'μάχομαι' (to fight). It describes the act of fighting or contending with wild animals. In a literal sense, it refers to engaging in combat with beasts, as in an arena. Metaphorically, it can refer to facing severe opposition or life-threatening challenges, likening them to a struggle against wild animals.

Inflection: First Person, Singular, Aorist, Indicative, Active

G3689

Part of Speech: Noun

Sounds like: O-FEH-los

Translations: profit, advantage, benefit, gain, help, a profit, an advantage, a benefit, a gain, a help

Notes: This word refers to something that is useful, advantageous, or beneficial. It denotes the gain or profit derived from an action or situation, often implying a positive outcome or assistance. It is used to describe what is helpful or advantageous.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΡΗΣΙΣ, ΩΦΕΛΕΙΑ, ΚΕΡΔΟΣ

Etymology: The word 'ΟΦΕΛΟΣ' is derived from the verb 'ὀφέλλω' (ophellō), meaning 'to increase, to help, to benefit'. It is related to the concept of growth and advantage.

Part of Speech: Verb

Sounds like: ah-poth-NAY-skoh-men

Translations: we die, we are dying, we are about to die

Notes: This word is a compound verb formed from the prefix 'APO' (meaning 'from' or 'away from') and the verb 'THNESKO' (meaning 'to die'). It means 'to die' or 'to be dying'. It is used to describe the act of dying, often with a sense of separation or completion. It can refer to physical death, but also to spiritual death or the cessation of something.

Inflection: Present Indicative, Active Voice, First Person Plural

Synonyms: ΘΝΗΣΚΩ, ΤΕΛΕΥΤΑΩ, ΑΠΟΛΛΥΜΙ

G4105

Part of Speech: Verb

Sounds like: plah-NAH-sthai

Translations: to wander, to stray, to be led astray, to be deceived, to err

Notes: This word describes the act of wandering, straying, or being led off course, either physically or metaphorically. It can refer to a literal wandering from a path or a metaphorical wandering from truth, righteousness, or correct understanding. It often implies being deceived or making a mistake due to error.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΗ

Etymology: From the Greek word πλάνη (planē), meaning 'a wandering, a straying, error'.

G3658

Part of Speech: Noun

Sounds like: oh-mee-LEE-ah-ee

Translations: conversations, discourses, companies, associations, fellowships

Notes: This word refers to social interaction, discourse, or company. It can mean a conversation or a discussion, as well as the act of associating with others or the group of people one associates with. It is used to describe various forms of communication and social engagement.

Inflection: Plural, Nominative, Vocative, or Dative, Feminine

Synonyms: ΣΥΝΟΜΙΛΙΑΙ, ΔΙΑΛΟΓΟΙ, ΣΥΝΟΥΣΙΑΙ

Etymology: The word 'ὁμιλία' (homilia) comes from 'ὅμιλος' (homilos), meaning 'an assembled crowd' or 'throng', which itself is derived from 'ὁμοῦ' (homou), meaning 'together', and 'ἴλη' (ilē), meaning 'troop' or 'company'. Thus, it originally referred to being together in a group, and later evolved to mean the interaction or discourse that occurs within such a group.

G1599

Part of Speech: Verb

Sounds like: ek-NEE-psah-teh

Translations: wake up, be sober, come to your senses, become sober-minded

Notes: This word is a compound verb formed from 'ἐκ' (out of, from) and 'νήφω' (to be sober, to be temperate). It means to wake up, to become sober, or to come to one's senses, often implying a recovery from a state of spiritual or mental stupor, or from literal intoxication. It is used as an imperative, commanding someone to adopt a state of alertness and clear-mindedness.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΝΑΝΗΦΩ, ΝΗΦΩ

G0264

Part of Speech: Verb

Sounds like: ah-mar-TAH-neh-teh

Translations: you sin, you are sinning, sin, do wrong, err, miss the mark

Notes: This word means to sin, to err, or to miss the mark. It describes an action of falling short of a standard or goal, often with moral implications. It can be used in a command (imperative) or to state a fact (indicative), indicating that a group of people are sinning or are being commanded to sin (or not to sin, as often seen in context).

Inflection: 2nd Person Plural, Present Tense, Active Voice, Indicative or Imperative Mood

Synonyms: ΑΔΙΚΕΩ, ΠΛΑΝΑΩ, ΠΑΡΑΠΤΩΜΑ

G0057

Part of Speech: Noun

Sounds like: ag-no-SEE-an

Translations: ignorance, a lack of knowledge, unknowing

Notes: This word refers to a state of not knowing or being unaware. It denotes a lack of knowledge or understanding, often implying a spiritual or moral ignorance rather than just a simple lack of information. It can be used to describe a general state of unknowing or a specific instance of not understanding something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΜΑΘΙΑ, ΑΠΕΙΡΙΑ

Etymology: The word ΑΓΝΩΣΙΑ (agnosia) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'γνῶσις' (gnosis), meaning 'knowledge'. Thus, it literally means 'without knowledge' or 'lack of knowledge'.

G2192

Part of Speech: Verb

Sounds like: EKH-oo-sin

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2980

Part of Speech: Verb

Sounds like: lah-LOH

Translations: I speak, I say, I talk, I tell

Notes: This verb means to speak, say, or talk. It can refer to uttering sounds, expressing thoughts, or communicating information. It is often used in the context of public speaking, teaching, or giving a message. It can also refer to the act of making a sound, even by animals or inanimate objects.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ

Etymology: The origin of this word is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of babbling or chattering.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G4012

Part of Speech: Preposition, Adverb

Sounds like: PEH-ree

Translations: about, concerning, around, for, with, by, on behalf of

Notes: This word functions as a preposition or an adverbial prefix. As a preposition, it can take the genitive, accusative, or rarely the dative case, and its meaning changes depending on the case. With the genitive, it typically means 'concerning' or 'about'. With the accusative, it often means 'around' or 'about' (in a spatial sense). As a prefix, it adds the sense of 'around', 'about', 'excessively', or 'completely' to verbs, indicating surrounding, encompassing, or thoroughness.

Inflection: Does not inflect (as a preposition); functions as a prefix to verbs and nouns.

Synonyms: ΑΜΦΙ, ΥΠΕΡ

Etymology: From Proto-Indo-European. It is related to the English word 'peri-' as a prefix.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they go, they are coming, they are going

Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.

G0878

Part of Speech: Adjective, Noun

Sounds like: AH-phron

Translations: foolish, unwise, senseless, a fool, an unwise person

Notes: This word describes someone who is without good sense, understanding, or reason. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of practical wisdom or spiritual discernment.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'φρήν' (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G1096

Part of Speech: Participle, Noun, Adjective

Sounds like: geh-nee-SOH-meh-non

Translations: that which is about to be, that which will happen, the future, a future thing

Notes: This word is a future middle/passive participle of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to happen'. As a participle, it functions like an adjective or a noun, describing something that is going to come into existence or occur. In its neuter singular form, it often refers to 'that which is about to be' or 'the future'.

Inflection: Future, Middle/Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΜΕΛΛΟΝ, ΕΣΟΜΕΝΟΝ

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: loy-PON

Translations: of the remaining, of the rest, of the others, furthermore, finally, as for the rest

Notes: This word refers to what is left over or remaining. As an adjective, it describes things or people that are left. It is often used substantively, meaning 'the rest' or 'the others'. When used adverbially, it can mean 'furthermore', 'finally', or 'as for the rest', indicating a transition or conclusion in discourse.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΕΠΙΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G2398

Part of Speech: Adjective, Pronoun

Sounds like: EE-dee-o

Translations: one's own, his own, her own, its own, their own, private, peculiar, proper, a private, a peculiar

Notes: This word is an adjective or pronoun meaning 'one's own' or 'private'. It emphasizes possession or a unique characteristic belonging to the subject. It can be used to describe something that is personal, distinct, or peculiar to an individual or group. For example, it might refer to one's own house, one's own opinion, or a characteristic peculiar to a certain people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ, ΙΔΙΑ

Etymology: The word 'ἴδιος' (idios) is of uncertain origin, but it is thought to be related to the reflexive pronoun 'οὗ' (hou), meaning 'of himself/herself/itself'. It has been used since ancient Greek times to denote something belonging to oneself or peculiar to an individual.

G4561

Part of Speech: Noun

Sounds like: SARX

Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind

Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2032

Part of Speech: Adjective, Noun

Sounds like: ep-oo-ra-NEE-ah

Translations: heavenly, celestial, things in heaven, heavenly things, a heavenly thing

Notes: This word describes something that is in or from heaven, or pertains to the heavens. As an adjective, it modifies a noun to indicate its celestial origin or nature. As a noun, it refers to the 'heavenly things' themselves, often in a spiritual or eschatological sense, contrasting with earthly things. It is a compound word, formed from 'ἐπί' (upon, over) and 'οὐρανός' (heaven).

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΡΑΝΙΟΣ, ΘΕΙΟΣ, ΑΝΩ

G1906

Part of Speech: Adjective

Sounds like: ep-EE-ghi-ah

Translations: earthly, on earth, terrestrial, earthly things, things on earth

Notes: This word is a compound adjective meaning 'on the earth' or 'pertaining to the earth'. It is formed from the preposition ΕΠΙ (upon, on) and the noun ΓΗ (earth). It describes something that exists on or belongs to the earth, in contrast to heavenly or spiritual things. It can refer to physical objects, human affairs, or the earthly realm in general.

Inflection: Nominative, Accusative, or Vocative Plural Neuter; or Nominative or Vocative Singular Feminine; or Nominative or Vocative Plural Feminine

Synonyms: ΚΟΣΜΙΚΟΣ, ΓΗΙΝΟΣ

G2032

Part of Speech: Adjective, Noun

Sounds like: ep-oo-ra-NEE-ohn

Translations: of heavenly things, of heavenly beings, of those in heaven

Notes: This word is an adjective meaning 'heavenly' or 'celestial'. When used as a noun, as it is here, it refers to 'heavenly things' or 'heavenly beings'. It is a compound word formed from 'ἐπί' (epi), meaning 'upon' or 'on', and 'οὐρανός' (ouranos), meaning 'heaven'. It describes anything pertaining to or located in the heavens.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΟΥΡΑΝΙΟΣ, ΟΥΡΑΝΩΝ

Etymology: The word ΕΠΟΥΡΑΝΙΟΣ is a compound of the preposition ἐπί (epi), meaning 'on' or 'upon', and the noun οὐρανός (ouranos), meaning 'heaven' or 'sky'. It describes something that is 'upon heaven' or 'in heaven'.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G1906

Part of Speech: Adjective, Noun

Sounds like: ep-i-GAY-ohn

Translations: of earthly things, of earthly beings, of things on earth, of those on earth

Notes: This word is an adjective meaning 'earthly' or 'terrestrial'. It can also function as a noun, referring to 'earthly things' or 'earthly beings'. In this inflected form, it is a genitive plural, indicating possession or origin, often translated as 'of earthly things' or 'of those on earth'. It is a compound word formed from 'ἐπί' (epi, meaning 'upon' or 'on') and 'γῆ' (gē, meaning 'earth').

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΟϹΜΙΚΟϹ, ΓΗΙΝΟϹ

Etymology: The word ΕΠΙΓΕΙΟΣ is a compound of the preposition ἐπί (epi), meaning 'on' or 'upon', and the noun γῆ (gē), meaning 'earth' or 'land'. It literally means 'on the earth'.

G1308

Part of Speech: Verb

Sounds like: dee-ah-FEH-ree

Translations: it differs, it is different, it excels, it is better, it is superior, it is carried through, it is of value, it is of importance

Notes: This verb can have several meanings depending on the context. It commonly means 'to differ' or 'to be different from' something, often followed by a preposition like 'ἀπό' (from). It can also mean 'to excel' or 'to be superior' to someone or something, indicating a higher quality or greater importance. In some contexts, it can mean 'to carry through' or 'to bear through', implying movement or endurance. Additionally, it can signify 'to be of value' or 'to be of importance'.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΑΚΡΙΝΩ, ΥΠΕΡΕΧΩ, ΠΕΡΙΣΣΕΥΩ

Etymology: From the prefix ΔΙΑ- (dia-), meaning 'through' or 'apart', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'. The combination suggests carrying something through or apart, leading to meanings of differing or excelling.

G1391

Part of Speech: Noun

Sounds like: DOK-say

Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity

Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ

Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.

Part of Speech: Verb

Sounds like: eh-GHEE-reh-tai

Translations: is raised, is awakened, is aroused, is stirred up, is lifted up, is built

Notes: This word is a verb meaning to raise, awaken, or arouse. It can refer to being raised from sleep, from a prone position, from death, or from a state of inactivity. It can also mean to build or erect something. In the middle or passive voice, as in this form, it indicates that the subject is being raised or is rising itself.

Inflection: Present, Indicative, Middle or Passive, 3rd Person, Singular

Synonyms: ΑΝΙΣΤΑΜΑΙ, ΕΞΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

Etymology: The word ἐγείρω (egeirō) comes from an uncertain pre-Greek origin, possibly related to a root meaning 'to wake up' or 'to rouse'.

G0861

Part of Speech: Noun

Sounds like: af-thar-SEE-ah

Translations: incorruption, immortality, imperishability, incorruptibility

Notes: This word refers to the state of being incorruptible, immortal, or imperishable. It denotes a quality of not being subject to decay, destruction, or death. It is often used in theological contexts to describe the nature of God, the resurrected body, or the eternal life granted to believers. It is a compound word formed from the alpha privative 'α-' (meaning 'not' or 'without') and 'φθαρσία' (meaning 'corruption' or 'decay').

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΘΑΝΑΣΙΑ, ΑΦΘΑΡΤΟΣ

Etymology: Derived from the negative prefix 'α-' (alpha privative) and 'φθαρτός' (corruptible, perishable), which comes from 'φθείρω' (to corrupt, destroy). Thus, it literally means 'not corruptible' or 'imperishable'.

G0819

Part of Speech: Noun

Sounds like: ah-tee-MEE-ah

Translations: dishonor, a dishonor, disgrace, shame, contempt, indignity

Notes: This word refers to a state of dishonor, disgrace, or shame. It can describe a lack of respect or a condition of being held in low esteem. It is often used in contexts where someone or something is treated with contempt or indignity, or where a person experiences a loss of honor.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ, ΟΝΕΙΔΟΣ

Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμή' (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.

Part of Speech: Verb

Sounds like: eh-GAY-reh-tai

Translations: he is raised, he is awakened, he arises, he is stirred up, he is roused

Notes: This word describes the action of being raised, awakened, or caused to stand up. It can refer to physical rising, such as from sleep or a prone position, or to a metaphorical rising, like being stirred up or roused to action. In a passive sense, it means to be raised up by someone or something else, often in the context of resurrection or being established.

Inflection: Present, Indicative, Passive or Middle Voice, 3rd Person, Singular

Synonyms: ΑΝΙΣΤΑΤΑΙ, ΕΞΕΓΕΙΡΕΤΑΙ

G0769

Part of Speech: Noun

Sounds like: ahs-theh-NEH-ah

Translations: weakness, a weakness, sickness, an infirmity, disease

Notes: This word is a feminine noun that refers to a state of weakness, lack of strength, or infirmity. It can describe physical sickness or disease, as well as a more general sense of feebleness or inability. It is often used in contexts relating to human frailty or suffering.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΡΡΩΣΤΙΑ, ΝΟΣΟΣ

Etymology: Derived from the adjective ἀσθενής (asthenes), meaning 'weak, without strength', which is a compound of ἀ- (a-, 'not') and σθένος (sthenos, 'strength, vigor').

G5591

Part of Speech: Adjective

Sounds like: psee-khee-KON

Translations: natural, soulish, sensual, unspiritual, a natural thing

Notes: This word describes something pertaining to the soul (ψυχή) or the natural, unregenerate human being. It refers to that which is governed by the senses and natural instincts, rather than by the Spirit. It is often used in contrast to 'spiritual' (πνευματικός) to denote the earthly or unspiritual aspect of human existence.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΣΑΡΚΙΚΟΣ, ΒΙΩΤΙΚΟΣ

Etymology: The word derives from the Greek noun ψυχή (psychē), meaning 'soul', 'life', or 'mind'. The suffix -ικός (-ikos) forms adjectives indicating 'pertaining to' or 'of the nature of'.

G4152

Part of Speech: Adjective

Sounds like: pneu-ma-ti-KOS

Translations: spiritual, a spiritual one, spiritual things

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙΚΟΣ (pneumatikos), meaning 'spiritual'. It describes something pertaining to the spirit, whether the human spirit, the Holy Spirit, or a spiritual realm. It is often used to contrast with 'sarkikos' (fleshly) or 'psychikos' (soulish). In the provided examples, it refers to 'spiritual people' or 'spiritual food'.

Inflection: Singular or Plural, Nominative or Accusative, Masculine or Neuter

Synonyms: ΑΓΙΟΣ, ΘΕΙΟΣ

Etymology: Derived from ΠΝΕΥΜΑ (pneuma), meaning 'spirit' or 'wind', with the suffix -ΙΚΟΣ (-ikos) indicating 'pertaining to' or 'of the nature of'.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G4152

Part of Speech: Adjective

Sounds like: pneu-ma-ti-KON

Translations: spiritual, a spiritual, of the Spirit

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙΚΟΝ (pneumatikon), meaning 'spiritual' or 'of the Spirit'. It describes something pertaining to the spirit, as opposed to the physical or soulish. It is often used to refer to things that are divine, heavenly, or related to the Holy Spirit. In a sentence, it would modify a noun, indicating its spiritual nature, for example, 'spiritual food' or 'spiritual body'.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word is derived from ΠΝΕΥΜΑ (pneuma), meaning 'spirit' or 'wind'. The suffix -ΙΚΟΣ (-ikos) forms adjectives, indicating 'pertaining to' or 'of the nature of'.

G4413

Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G2227

Part of Speech: Participle, Verb

Sounds like: zoh-oh-poy-OON

Translations: making alive, giving life, quickening, to make alive, to give life, to quicken

Notes: This word describes the act of making something alive or giving it life. It can refer to God's power to bring life to the dead or to spiritual quickening. As a participle, it functions like an adjective, describing something that is 'making alive'. As a verb, it means 'to make alive'.

Inflection: Present, Active, Participle (Neuter, Nominative/Accusative, Singular) or Verb (3rd Person, Plural, Present, Active, Indicative)

Synonyms: ΖΩΟΓΟΝΕΩ, ΖΩΟΠΟΙΟΣ

Etymology: The word ΖΩΟΠΟΙΕΩ is a compound word formed from ΖΩΟΣ (ZOOS), meaning 'alive' or 'living', and ΠΟΙΕΩ (POIEO), meaning 'to make' or 'to do'. Thus, it literally means 'to make alive'.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G4152

Part of Speech: Adjective

Sounds like: pneu-ma-ti-KON

Translations: spiritual, a spiritual thing, spiritual things

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙΚΟΝ (PNEUMATIKON), meaning 'spiritual'. It describes something pertaining to the spirit, whether the human spirit or the Holy Spirit. It can refer to spiritual matters, gifts, or persons. In the provided examples, it is used substantively to refer to 'spiritual drink' or 'the spiritual' as opposed to 'the natural'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΙΟΝ, ΘΕΙΟΝ

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G5517

Part of Speech: Adjective

Sounds like: KHOY-kos

Translations: earthy, of dust, made of dust, material

Notes: This adjective describes something that is made of earth or dust, or pertains to the earth. It is often used in a figurative sense to refer to something earthly, material, or mortal, in contrast to something heavenly or spiritual. It can be used to describe a person's physical nature or origin.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΓΗΙΝΟΣ

Etymology: Derived from the Koine Greek word χοῦς (chous), meaning 'dust' or 'earth'. It refers to something composed of or belonging to the earth.

G1208

Part of Speech: Adjective

Sounds like: DEH-oo-teh-ros

Translations: second, a second

Notes: This word means 'second' in terms of order, rank, or time. It is used to indicate the item or person that follows the first in a sequence. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Masculine, Nominative, Singular. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).

Etymology: From an unused root meaning 'to follow'. It is related to the concept of 'two' but specifically denotes the ordinal position.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3634

Part of Speech: Adjective, Pronoun

Sounds like: OY-oss

Translations: such as, of what sort, what kind of, as, like, a such as

Notes: This word is an adjective or pronoun used to describe the quality or kind of something. It often functions as a relative pronoun, meaning 'such as' or 'of what sort', introducing a clause that specifies the nature of a preceding noun. It can also be used interrogatively, meaning 'what kind of?' or 'how great?'. It is used to draw comparisons or indicate similarity.

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΜΟΙΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: This word is derived from the demonstrative stem *ho- (meaning 'this') and the relative pronominal stem *yo- (meaning 'who, which'). It indicates a quality or kind, often in a comparative sense.

G5517

Part of Speech: Adjective

Sounds like: KHOY-koy

Translations: earthy, of dust, made of dust, earthly, a man of dust

Notes: This word describes something as being made of earth or dust, or pertaining to the earth. It is often used metaphorically to refer to human nature or the physical body, emphasizing its mortality and origin from the ground, in contrast to the spiritual or heavenly. It can be used to describe a person as 'a man of dust' or 'an earthly being'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΓΗΙΝΟΣ, ΕΠΙΓΕΙΟΣ

Etymology: The word ΧΟΪΚΟΣ (choikos) is derived from the Koine Greek word χοῦς (chous), meaning 'dust' or 'earth'. It refers to something made of or pertaining to dust or earth.

G2032

Part of Speech: Adjective

Sounds like: ep-oo-RAH-nee-os

Translations: heavenly, celestial, in heaven, of heaven

Notes: This adjective describes something that is in heaven, from heaven, or pertains to heaven. It is used to refer to heavenly beings, heavenly places, or spiritual realities that originate from the divine realm. It emphasizes a connection to the celestial sphere as opposed to the earthly.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΟΥΡΑΝΙΟΣ, ΟΥΡΑΝΟΣ

Etymology: A compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'on', and ΟΥΡΑΝΟΣ (OURANOS), meaning 'heaven' or 'sky'. It literally means 'that which is upon heaven' or 'heavenly'.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G1504

Part of Speech: Noun

Sounds like: ee-KO-nah

Translations: image, an image, likeness, representation, statue, portrait

Notes: This word refers to an image, likeness, or representation of something, whether physical or spiritual. It can denote a literal statue or portrait, or a metaphorical resemblance or manifestation. It is often used to describe something that perfectly reflects or embodies the nature of another.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ

Etymology: From the root word ΕΙΚΩΝ, meaning 'likeness, image'. It is related to the verb 'εοικα' (eoika), meaning 'to be like, to resemble'.

G5517

Part of Speech: Adjective

Sounds like: KHOY-koo

Translations: of dust, of earth, earthy, made of dust, made of earth

Notes: This word describes something that is made of earth or dust, or that has the characteristics of being earthly or mortal. It is often used in contrast to something heavenly or spiritual, highlighting the perishable and humble nature of human beings or earthly things. In the provided context, it refers to the 'earthy image' or 'image of the man of dust'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΓΗΪΝΟΣ, ΕΠΙΓΕΙΟΣ

Etymology: The word ΧΟΪΚΟΣ (choikos) is derived from the Koine Greek word ΧΟῦΣ (chous), meaning 'dust' or 'earth'. It describes something made of or pertaining to dust or earth.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5346

Part of Speech: Verb

Sounds like: FEE-mee

Translations: say, speak, declare, affirm, assert

Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.

Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ

Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G3466

Part of Speech: Noun

Sounds like: moo-STAY-ree-on

Translations: mystery, a mystery, secret, a secret

Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ

Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G2837

Part of Speech: Verb

Sounds like: koy-may-THEH-so-meh-tha

Translations: we will sleep, we will fall asleep, we will die

Notes: This word is a verb meaning 'to sleep' or 'to fall asleep'. In Koine Greek, it is frequently used as a euphemism for 'to die', particularly in the context of believers who have passed away, implying a temporary state before resurrection. It describes an action that will happen to a group of people in the future.

Inflection: First Person, Plural, Future, Passive, Indicative

Synonyms: ΥΠΝΟΩ, ΚΑΘΕΥΔΩ

Etymology: From Koine Greek κοιμάω (koimaō, “to put to sleep”), from κοῖμα (koima, “a sleeping, a bed”), from κεῖμαι (keimai, “to lie down, to be laid”).

Part of Speech: Verb

Sounds like: eh-GER-thay-soh-tai

Translations: will be raised, will be awakened, will be aroused, will rise

Notes: This word is a future passive indicative form of the verb 'egeiro', meaning 'to raise' or 'to awaken'. It indicates an action that will happen to the subject, specifically that the subject will be raised, awakened, or caused to rise by an external agent. It is commonly used in contexts of resurrection or being roused from sleep.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΑΝΙΣΤΗΜΙ, ΑΝΑΣΤΑΣΙΣ

Etymology: The word 'egeiro' (from which 'egerthēsotai' is derived) comes from a Proto-Indo-European root meaning 'to awaken' or 'to rouse'.

G5350

Part of Speech: Adjective

Sounds like: FTHAR-toh

Translations: perishable, corruptible, mortal, a perishable thing, a corruptible thing

Notes: This word describes something that is subject to decay, destruction, or death. It refers to anything that is not eternal or immortal, emphasizing its transient and vulnerable nature. It is often used in contrast to that which is imperishable or incorruptible.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΝΗΤΟΣ, ΕΠΙΚΗΡΟΣ

Etymology: The word ΦΘΑΡΤΟΣ (phthartos) comes from the verb φθείρω (phthéirō), meaning 'to corrupt, destroy, decay'. It describes something that has been or can be corrupted or destroyed.

G5350

Part of Speech: Adjective

Sounds like: FTHAR-ton

Translations: perishable, corruptible, a perishable thing, a corruptible thing

Notes: This word describes something that is subject to decay, destruction, or corruption. It refers to anything that is mortal, transient, or capable of being ruined. It is often used in contrast to things that are imperishable or eternal.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΦΗΜΕΡΟΣ, ΘΝΗΤΟΣ, ΠΡΟΣΚΑΙΡΟΣ

Etymology: The word ΦΘΑΡΤΟΣ (phthartos) is derived from the verb ΦΘΕΙΡΩ (phtheirō), meaning 'to corrupt, destroy, spoil'. It describes something that has undergone or can undergo the action of being corrupted or destroyed.

G1746

Part of Speech: Verb

Sounds like: en-DY-see-tai

Translations: he may put on, he may clothe himself, he may be clothed

Notes: This word is a verb meaning 'to put on' or 'to clothe oneself'. It is often used in the context of dressing or being adorned, either literally with clothing or metaphorically with qualities or attributes. It describes an action where someone actively puts something on themselves.

Inflection: Third Person Singular, Aorist, Middle Voice, Subjunctive

Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: From the prefix ΕΝ (EN), meaning 'in' or 'on', and ΔΥΩ (DYŌ), meaning 'to sink into' or 'to put on'. It literally means 'to put oneself into' something.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G1125

Part of Speech: Participle, Adjective

Sounds like: ge-grahm-MEH-nos

Translations: written, having been written, it is written

Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. It describes something that has been written or is in a written state. It is often used to refer to scripture or a decree that has been put into writing, conveying the sense of a completed action with ongoing results. For example, it can be used in phrases like 'as it is written' or 'the things having been written'.

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΓΕΓΡΑΜΜΕΝΑ, ΓΡΑΦΗ

G2666

Part of Speech: Verb

Sounds like: kah-teh-POH-thay

Translations: was swallowed up, was engulfed, was overwhelmed, was consumed

Notes: This word is a verb meaning 'to be swallowed up,' 'to be engulfed,' or 'to be overwhelmed.' It describes an action where something is completely taken in or submerged, often implying destruction or disappearance. It is used to describe things being consumed or overwhelmed by a larger force or entity.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΚΑΤΕΔΟΘΗ, ΚΑΤΕΒΡΩΘΗ

Etymology: From κατά (kata, 'down') and πίνω (pinō, 'to drink'). The compound verb literally means 'to drink down' or 'swallow down,' leading to the sense of engulfing or consuming.

G0086

Part of Speech: Proper Noun, Noun

Sounds like: AH-dee

Translations: Hades, the grave, the underworld, death, (to) Hades, (to) the grave, (to) the underworld, (to) death, (of) Hades, (of) the grave, (of) the underworld, (of) death

Notes: This word refers to Hades, the realm of the dead in Greek mythology, often equated with the grave or the underworld. In the New Testament, it is sometimes personified as a power associated with death. It can be used to refer to the place where the dead reside or the state of death itself. It is a compound word, though its etymology is debated.

Inflection: Singular, Dative or Genitive or Vocative

Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G1325

Part of Speech: Verb (Participle)

Sounds like: DI-don-tee

Translations: (to) giving, (to) granting, (to) bestowing, (to) delivering, (to) yielding

Notes: This word is the dative singular form of the present active participle of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes someone who is in the act of giving, granting, or bestowing something, and it functions as a noun or adjective in the dative case, indicating the recipient or beneficiary of an action. For example, it could be translated as 'to the one giving' or 'to him who gives'.

Inflection: Present Active Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΠΑΡΕΧΟΝΤΙ, ΧΑΡΙΖΟΜΕΝΩ

G3547

Part of Speech: Noun

Sounds like: NEH-ee-koss

Translations: strife, contention, a quarrel, a dispute

Notes: This word refers to a state of conflict, disagreement, or rivalry. It can describe a quarrel, a dispute, or general contention between individuals or groups. It is often used in contexts where there is a lack of harmony or peace.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΡΙΣ, ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ

Etymology: The word 'νεῖκος' (neikos) is of uncertain origin, possibly related to 'νείκεω' (neikeō), meaning 'to quarrel' or 'to chide'. It is an ancient Greek word that has been in use since Homeric times.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G1476

Part of Speech: Adjective

Sounds like: eh-DREH-oy

Translations: firm, steadfast, stable, unmovable, firm ones, steadfast ones

Notes: This word describes something as firm, steadfast, or stable. It is used to indicate a lack of wavering or movement, suggesting reliability and immovability. It can be applied to physical objects that are securely fixed or to abstract concepts like faith or resolve, meaning they are unshakeable.

Inflection: Nominative or Vocative, Masculine, Plural; or Nominative or Accusative, Neuter, Plural

Synonyms: ΑΚΛΙΝΗΣ, ΑΣΑΛΕΥΤΟΣ, ΒΕΒΑΙΟΣ

Etymology: From the Greek word ἕδρα (hedra), meaning 'seat' or 'base', implying something that has a firm foundation or is well-seated.

G1096

Part of Speech: Verb

Sounds like: GHEE-nes-theh

Translations: be, become, happen, come to pass, be made, be done, be born, arise

Notes: This word is the second person plural present middle or passive imperative form of the verb 'γίνομαι' (ginomai). It means 'be' or 'become' in a command or exhortation. It can also mean 'happen' or 'come to pass'. In the passive voice, it means 'be made' or 'be done'. It is a very common verb in Koine Greek, used to express existence, change of state, or occurrence.

Inflection: Present, Middle/Passive, Imperative, Second Person, Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from a Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or arising.

G0277

Part of Speech: Adjective

Sounds like: ah-meh-tah-KEE-nee-toy

Translations: unmovable, immovable, unshaken, steadfast

Notes: This word describes something or someone that cannot be moved, shaken, or dislodged from its position. It implies stability, firmness, and steadfastness, often used metaphorically to describe a person's unwavering resolve or commitment.

Inflection: Plural, Nominative or Vocative or Accusative, Masculine or Feminine

Synonyms: ΑΚΛΙΝΗΣ, ΑΣΑΛΕΥΤΟΣ, ΕΔΡΑΙΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'un-'), and 'μετακινέω' (metakineō), meaning 'to move from one place to another' or 'to change position'. Thus, it literally means 'not able to be moved'.

G4052

Part of Speech: Verb (Participle)

Sounds like: peh-ris-SEV-on-tes

Translations: abounding, excelling, overflowing, having more than enough, being in abundance, increasing, being left over

Notes: This word describes something that is in abundance, overflows, or exceeds what is necessary or expected. As a participle, it functions like an adjective or adverb, indicating an ongoing state or action of abounding or excelling. It can be used to describe people who are rich in something, or things that are plentiful.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΛΕΟΝΑΖΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΕΧΩ

G1492

Part of Speech: Verb, Participle

Sounds like: EYE-doh-tes

Translations: knowing, having known, having seen, perceiving, understanding, being aware

Notes: This word is a participle derived from the verb 'oida', meaning 'to know' or 'to have seen'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of knowing or having perceived something. It can be translated as 'knowing' or 'having known', often implying a state of awareness or understanding based on prior experience or observation. It is used to describe individuals who possess knowledge or have gained insight into a particular matter.

Inflection: Plural, Nominative, Masculine

Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΕΠΙΣΤΑΜΕΝΟΙ

Etymology: The verb 'oida' (from which 'eidotes' is derived) is a perfect tense form that functions as a present tense, meaning 'I know'. It comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.

G2873

Part of Speech: Noun

Sounds like: KO-pos

Translations: toil, labor, trouble, a toil, a labor, a trouble

Notes: This word refers to strenuous effort, hard work, or the trouble and weariness that results from such effort. It implies a sense of burden or difficulty. It can be used to describe physical exertion or mental anguish.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ

Etymology: From the verb κόπτω (koptō), meaning 'to strike, to cut, to beat'. The noun refers to the result of such strenuous action, implying weariness or effort.

G2756