2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0283

Part of Speech: Proper Noun

Sounds like: am-mah-NAY-tace

Translations: Ammonite, an Ammonite

Notes: This word refers to an inhabitant or descendant of Ammon, a nation located east of the Jordan River. The Ammonites were a people frequently mentioned in the Old Testament, often in conflict with the Israelites. It is used to identify a person as belonging to this ethnic group.

Inflection: Singular, Masculine, Nominative

Etymology: The word is derived from the Hebrew name 'Ammon' (עַמּוֹן), referring to the son of Lot and the ancestor of the Ammonite people. The suffix -ειτης is a common Greek ending used to denote a member of a nation or tribe.

G3918

Part of Speech: Verb

Sounds like: par-em-BAL-lee

Translations: encamps, pitches a camp, throws in, interposes, to encamp, to pitch a camp, to throw in, to interpose

Notes: This word is a compound verb formed from the preposition παρά (para, 'beside, alongside') and the verb ἐμβάλλω (emballō, 'to throw in, to cast'). It primarily means 'to encamp' or 'to pitch a camp', often referring to military forces or groups setting up temporary dwelling places. It can also mean 'to throw in' or 'to interpose' something between other things. The form provided can be either a third person singular present active indicative (he/she/it encamps) or a present active infinitive (to encamp).

Inflection: Present, Active, Indicative, 3rd Person Singular or Present, Active, Infinitive

Synonyms: ΣΤΡΑΤΟΠΕΔΕΥΩ, ΚΑΤΑΣΚΗΝΟΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1052

Part of Speech: Proper Noun

Sounds like: GAL-ah-ahd

Translations: Gilead

Notes: Gilead is a geographical region in ancient Palestine, located east of the Jordan River. It is frequently mentioned in the Old Testament as a mountainous and fertile area, known for its balm and pastures. It was inhabited by various tribes of Israel.

Inflection: Does not inflect

Etymology: The name Gilead is of Hebrew origin, from the word גִּלְעָד (Gil'ad), meaning 'heap of witness' or 'mound of testimony'. It is associated with the heap of stones set up by Jacob and Laban as a covenant witness.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0268

Part of Speech: Proper Noun, Adjective

Sounds like: am-mah-NAY-teen

Translations: Ammonite, an Ammonite

Notes: This word refers to an inhabitant of Ammon, a Semitic nation located east of the Jordan River. It can be used as a proper noun to refer to a person from Ammon, or as an adjective to describe something related to Ammon. In the provided examples, it is used to identify individuals as being from Ammon.

Inflection: Singular, Masculine, Accusative

Synonyms: ἈΜΜΩΝΙΤΗΣ

Etymology: The word is derived from 'Ammon', referring to the ancient kingdom and its people. The suffix '-eites' is a common Greek ending used to denote origin or descent.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G1303

Part of Speech: Verb

Sounds like: dee-ah-THEH-soh-my

Translations: I will make a covenant, I will arrange, I will dispose, I will appoint

Notes: This is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to put'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself'. It describes an action where one sets something in order or establishes an agreement for their own benefit or involvement.

Inflection: Future, Middle Voice, Indicative, 1st Person Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ

G1846

Part of Speech: Verb

Sounds like: ex-OR-y-xai

Translations: to dig out, to gouge out, to pluck out, to excavate

Notes: This word means to dig out, to gouge out, or to pluck out. It implies a forceful or complete removal of something by digging or extraction. It can be used in contexts where something is physically removed from the ground or from a body, such as eyes being gouged out.

Inflection: Aorist, Active, Infinitive

Synonyms: ἘΚΣΚΑΠΤΩ, ἈΝΑΣΣΩ, ἘΚΚΟΠΤΩ

Etymology: The word ἘΞΟΡΥΣΣΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὀρύσσω (oryssō), meaning 'to dig'.

G3681

Part of Speech: Noun

Sounds like: oh-NEH-ee-doss

Translations: reproach, a reproach, disgrace, a disgrace, insult, an insult, shame, a shame

Notes: This word refers to a state of disgrace, shame, or dishonor, often brought about by criticism, insult, or a shameful act. It can also refer to the act of reproaching or insulting someone. It is typically used to describe something that causes a person or group to be looked down upon or scorned.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΨΟΓΟΣ, ΚΑΤΑΚΡΙΣΙΣ

Etymology: The word ὈΝΕΙΔΟΣ is of uncertain origin, possibly related to the verb ὀνείδω (oneidō), meaning 'to reproach' or 'to blame'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Unknown

Sounds like: AH-nes

Translations: unknown

Notes: The word "ἈΝΕΣ" is not a complete word in Koine Greek. It appears to be a prefix or the beginning of a compound verb. Based on the provided examples, it is likely part of verbs such as ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up', or ἀναστέλλω (anastellō), meaning 'to restrain' or 'to hold back'. Without the full word, its specific meaning and grammatical function cannot be determined. It is probably a misspelling or an incomplete transcription of a word.

Inflection: Unknown

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G3725

Part of Speech: Noun

Sounds like: O-ree-ON

Translations: boundary, border, limit, a boundary, a border, a limit

Notes: This word refers to a boundary, border, or limit. It can denote a physical demarcation, such as the edge of a territory or a city, or a conceptual limit, like a restriction or an end point. It is often used in the plural to refer to the 'borders' or 'territory' of a region.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΕΡΑΣ, ΟΡΟΣ, ΤΕΡΜΑ

Etymology: The word 'horion' (ὅριον) comes from the Greek word 'horos' (ὅρος), meaning 'boundary' or 'landmark'. It is related to the verb 'horizo' (ὁρίζω), meaning 'to divide' or 'to define'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G4982

Part of Speech: Verb, Participle, Adjective

Sounds like: SOH-zohn

Translations: saving, delivering, preserving, a savior, a deliverer

Notes: This word is a present active participle of the verb 'to save' or 'to deliver'. It describes someone or something that is currently in the act of saving, delivering, or preserving. It can function as a verb, an adjective modifying a noun, or even as a noun itself, meaning 'the one who saves' or 'a savior'. For example, it could be used in a sentence like 'the saving one' or 'he is saving'.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΛΥΤΡΟΩ

G1831

Part of Speech: Verb

Sounds like: ex-el-EF-so-meth-ah

Translations: we will go out, we will come out, we will depart, we will leave

Notes: This word is the first person plural future indicative form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It is a compound verb formed from 'ek' (out of) and 'erchomai' (to come or go). It describes an action of moving from an inside place to an outside place, or departing from a location, that will happen in the future. For example, 'we will go out from the city'.

Inflection: First Person, Plural, Future, Indicative, Middle Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΑΝΑΧΩΡΕΩ

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they are coming, they go, they are going

Notes: This word is a verb of motion, meaning 'to come' or 'to go'. It describes the action of moving from one place to another, often implying arrival or departure. It is used to indicate that a group of people or things are in the process of moving or arriving.

Inflection: Third person plural, Present, Indicative, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΡΧΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to move' or 'to go'. It has cognates in many other Indo-European languages.

G1009

Part of Speech: Proper Noun

Sounds like: gah-bah-AH

Translations: Gibeah

Notes: Gibeah is a proper noun referring to a city in the territory of Benjamin, located north of Jerusalem. It is frequently mentioned in the Old Testament as a significant location, particularly in the books of Judges and Samuel. It is often used in contexts describing travel to or from the city, or events that took place there.

Inflection: Does not inflect (indeclinable)

Etymology: The word Γαβαά (Gabaa) is of Hebrew origin, derived from the Hebrew word גִּבְעָה (giv'ah), meaning 'hill' or 'height'. It refers to a specific place name.

G2980

Part of Speech: Verb

Sounds like: lah-LOO-sin

Translations: they speak, they say, they talk, they declare

Notes: This word is an inflected form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It refers to the act of uttering words or making sounds, often implying a more informal or general act of speaking compared to 'λέγω' (legō), which can imply a more formal or deliberate statement. It is used to describe what a group of people are doing when they are speaking.

Inflection: 3rd Person, Plural, Present Tense, Indicative or Subjunctive Mood, Active Voice

Synonyms: ΛΕΓΟΥΣΙΝ, ΦΩΝΟΥΣΙΝ, ΕΙΡΟΥΣΙΝ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0142

Part of Speech: Verb

Sounds like: EE-ran

Translations: they took up, they lifted, they carried, they took away, they removed

Notes: This word is the third person plural aorist active indicative form of the verb 'αἴρω' (airō). It describes an action that was completed in the past, specifically that 'they' (a group of people) lifted, took up, carried, or removed something. It can be used in various contexts where an object is being physically moved from one place to another, or even metaphorically removed.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΒΑΣΤΑΖΩ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1334

Part of Speech: Verb

Sounds like: dee-ay-GOO-n-tie

Translations: they relate, they recount, they tell, they declare, they narrate, they describe

Notes: This verb means to narrate, recount, or describe something in detail. It implies a full and comprehensive telling of an event or story. It is used to express the act of giving a detailed account or report.

Inflection: 3rd Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ, ΕΚΔΙΗΓΕΟΜΑΙ

Etymology: From Ancient Greek διά (diá, 'through, thoroughly') and ἡγέομαι (hēgéomai, 'to lead, to consider'). The combination implies leading through a narrative or recounting thoroughly.

G0242

Part of Speech: Verb

Sounds like: eh-FEE-lah-toh

Translations: leaped, sprang, gushed forth, came upon

Notes: This is the third person singular aorist middle indicative form of the verb ἅλλομαι (hallomai), meaning 'to leap, spring, or gush forth'. In the context of a spirit or power, it signifies a sudden and powerful coming upon someone, often with an empowering effect.

Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person, Singular

Synonyms: ΕΠΙΠΙΠΤΩ, ΕΠΕΡΧΟΜΑΙ

Etymology: The root ἅλλομαι (hallomai) comes from Proto-Indo-European *sel- ('to jump, spring').

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2371

Part of Speech: Verb

Sounds like: eh-thoo-MOH-thay

Translations: was enraged, became angry, was furious

Notes: This word describes the state of being filled with strong anger or wrath. It is used to express a powerful emotional reaction, often indicating a deep sense of indignation or fury. It is typically used in the passive voice, meaning the subject is the one experiencing the anger, rather than actively causing it.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΧΟΛΑΩ

Etymology: From θυμός (thymos), meaning 'passion, anger, spirit'. The verb θυμόω means 'to make angry' or 'to be angry'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G3709

Part of Speech: Noun

Sounds like: or-GAY

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΧΟΛΗ

Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G3191

Part of Speech: Verb

Sounds like: eh-MEH-lee-sen

Translations: cut into parts, cut in pieces, divide, dismember

Notes: This word describes the action of cutting something into pieces or dividing it into parts. It is often used in contexts where something is being dismembered or portioned out. For example, it could be used to describe cutting up an animal for sacrifice or food, or dividing a body into sections.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΔΙΑΙΡΕΩ, ΚΟΠΤΩ, ΤΕΜΝΩ

Etymology: The word μελίζω (melizō) comes from μέλος (melos), meaning 'limb' or 'member'. Thus, it literally means 'to make into limbs/members' or 'to dismember'.

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G0032

Part of Speech: Noun

Sounds like: ang-GEH-lohn

Translations: of angels, of messengers

Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G1909, G2064

Part of Speech: Verb

Sounds like: ep-AYL-then

Translations: came upon, came over, came, went, arrived, attacked, befell

Notes: This is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'over,' and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go.' In this form, it means 'he/she/it came upon,' 'came over,' 'befell,' or 'attacked.' It describes an action of coming or going that has an impact or effect on something or someone, often implying an arrival or an onset, such as a curse or a calamity coming upon someone.

Inflection: Third Person Singular, Aorist Indicative, Active Voice

Synonyms: ΗΛΘΕΝ, ΕΓΕΝΕΤΟ, ΠΡΟΣΗΛΘΕΝ

G1611

Part of Speech: Noun

Sounds like: EK-stah-sis

Translations: ecstasy, a trance, trance, astonishment, amazement, bewilderment, a bewilderment

Notes: This is a compound word derived from 'ἐκ' (out of) and 'στάσις' (a standing). It refers to a state of being 'out of oneself,' which can manifest as a trance or vision, where one's normal consciousness is suspended, or as an overwhelming emotion like astonishment, amazement, or bewilderment, causing one to be 'beside oneself.' It is used to describe profound mental or emotional states.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΑΜΒΟΣ, ΚΑΤΑΠΛΗΞΙΣ, ἈΠΟΡΙΑ

Etymology: From Ancient Greek 'ἔκστασις' (ékstasis), meaning 'a displacement, trance, astonishment'. It is formed from 'ἐκ' (ek, 'out of') and 'στάσις' (stasis, 'a standing, state').

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1980

Part of Speech: Verb

Sounds like: ep-ee-SKEP-teh-tai

Translations: to visit, to look after, to inspect, to examine, to care for, to provide for, to seek out, to select

Notes: This word describes the act of visiting someone or something, often with the purpose of inspecting, examining, or caring for them. It implies a deliberate act of looking after or providing for, and can also mean to seek out or select someone for a particular purpose.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ, ΕΠΙΒΛΕΠΩ

G0934

Part of Speech: Noun

Sounds like: BAH-mah

Translations: high place, a high place, elevated place, a sacred high place

Notes: This word refers to a high place or an elevated spot. In ancient contexts, particularly in the Old Testament, it often denotes a 'high place' used for worship, sometimes for idolatrous practices, but also for legitimate worship before the construction of the Temple. It can also simply mean a natural elevation or a platform.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΥΨΗΛΟΣ, ΟΡΟΣ

Etymology: The word ΒΑΜΑ (bama) is of Hebrew origin, derived from the Hebrew word בָּמָה (bamah), meaning 'high place' or 'ridge'. It was transliterated directly into Greek.

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G2064

Part of Speech: Verb (Participle)

Sounds like: er-KHO-me-noys

Translations: to those coming, to those who come, to those who are coming, to those who are going, to those who go, to those who are arriving, to those who arrive

Notes: This word is a participle derived from the verb 'erchomai', meaning 'to come' or 'to go'. In this form, it functions like an adjective or noun, referring to 'those who are coming' or 'those who are going'. It describes people or things in the act of movement towards or away from a point.

Inflection: Plural, Dative, Masculine or Neuter, Present, Middle or Passive

Synonyms: ΗΚΟΝΤΕΣ, ΠΟΡΕΥΟΜΕΝΟΙ

G2046

Part of Speech: Verb

Sounds like: eh-REH-teh

Translations: you will say, you will speak, you will tell

Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is in the future tense, indicating an action that will happen. It is used when addressing multiple people, as in 'you (plural) will say'.

Inflection: Future, Indicative, Active, Second Person, Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The verb ἔρω (erō) comes from a Proto-Indo-European root meaning 'to say' or 'to speak'. It is related to other Greek words concerning speech and communication.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

G4160

Part of Speech: Verb

Sounds like: poy-ee-SEH-teh

Translations: you will do, you will make, you will perform, you will produce, you will accomplish

Notes: This word is a verb meaning 'to do,' 'to make,' 'to perform,' or 'to accomplish.' It is used to describe actions or the creation of something. It can refer to a wide range of activities, from simple actions to significant achievements, and often implies bringing something into existence or carrying out a task.

Inflection: Second Person Plural, Future Indicative, Active Voice

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G5087

Part of Speech: Verb

Sounds like: EH-theh-toh

Translations: he placed, she placed, it placed, he put, she put, it put, he laid, she laid, it laid, he made, she made, it made, he appointed, she appointed, it appointed

Notes: This word is the third person singular aorist indicative form of the verb 'τίθημι' (tithemi), meaning 'to place,' 'to put,' 'to lay,' 'to make,' or 'to appoint.' It describes an action that occurred in the past, completed at a specific point in time. It can be used in sentences like 'He placed the book on the table' or 'She appointed him as leader.' The middle/passive voice suggests the subject either performed the action for themselves or had the action done to them.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ἘΒΑΛΕΝ, ἘΠΟΙΗΣΕΝ, ἘΘΗΚΕΝ

G1525

Part of Speech: Verb

Sounds like: eis-por-YOO-on-tai

Translations: enter, go in, come in

Notes: This word means to enter, go in, or come into a place. It is a compound word formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to proceed'. Therefore, it literally means 'to go into' or 'to proceed into'. It is often used to describe movement into a building, a region, or even a state or condition.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ

Etymology: The word ΕΙΣΠΟΡΕΥΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. ΠΟΡΕΥΟΜΑΙ itself derives from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEES

Translations: of a camp, of the camp, of barracks, of a fortress, of an army

Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.

G5438

Part of Speech: Noun

Sounds like: foo-LAH-kay

Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping

Notes: This word refers to a guard, a place of confinement like a prison, or the act of guarding or keeping. It can also denote a watch or a period of time during which a watch is kept, such as a night watch. It is used to describe both the person who guards and the place or action of guarding.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ

Etymology: From the verb φυλάσσω (phylassō), meaning 'to guard, watch, or preserve'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5180

Part of Speech: Verb

Sounds like: EH-toop-ton

Translations: they were striking, they kept striking, they used to strike, they beat, they were beating

Notes: This word is the imperfect active indicative, third person plural form of the verb 'τύπτω' (typtō), meaning 'to strike' or 'to beat'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was attempted. So, 'ἘΤΥΠΤΟΝ' means 'they were striking' or 'they kept striking'. It can be used in sentences to describe a group of people repeatedly hitting or beating something or someone.

Inflection: Imperfect Active Indicative, 3rd Person Plural

Synonyms: ΠΑΤΑΣΣΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2328

Part of Speech: Verb

Sounds like: dee-eh-ther-MAN-thee

Translations: was warmed through, was thoroughly warmed, was heated through

Notes: This word describes an action of being thoroughly warmed or heated. It is a compound verb, formed from the root verb meaning 'to warm' (θερμαίνω) and the prefix 'διε-' (die-), which intensifies the action, implying 'through and through' or 'completely'. It is used to describe something that has become fully warm or hot.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΘΕΡΜΑΙΝΩ, ΕΚΘΕΡΜΑΙΝΩ

G1287

Part of Speech: Verb

Sounds like: dee-es-pa-REE-san

Translations: they were scattered, they were dispersed

Notes: This word is the third person plural, aorist passive indicative form of the verb 'diaspeirō'. It means 'they were scattered' or 'they were dispersed'. It describes a past action where a group of people or things were spread out or separated from one another, often involuntarily or as a result of external forces. It is a compound word formed from 'dia' (through, apart) and 'speirō' (to sow, to scatter).

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΧΕΩ, ΔΙΑΛΥΩ

G5277

Part of Speech: Verb

Sounds like: hoo-peh-LEIF-thee-sahn

Translations: they were left behind, they remained, they survived

Notes: This is a compound verb formed from the preposition 'ὑπό' (hypo, meaning 'under' or 'remaining') and the verb 'λείπω' (leipo, meaning 'to leave' or 'to abandon'). The word means 'to be left behind', 'to remain', or 'to survive'. It is used to describe a group of people or things that were not taken, destroyed, or consumed, but rather continued to exist or stay in a particular place.

Inflection: Aorist, Passive, Indicative, 3rd Person Plural

Synonyms: ΜΕΝΩ, ΠΕΡΙΛΕΙΠΩ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3860

Part of Speech: Verb

Sounds like: pa-RAH-doss

Translations: hand over, deliver, entrust, commit, give up, betray

Notes: This word is an aorist active imperative, second person singular form of the verb 'paradidomi'. It means 'hand over' or 'deliver' and is used to command someone to give something or someone into the possession or power of another. It can also carry the sense of 'betray' when referring to handing over a person to an enemy or authority.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

Etymology: The word 'paradidomi' is a compound word formed from the preposition 'para' (παρά), meaning 'beside' or 'alongside', and the verb 'didomi' (δίδωμι), meaning 'to give'. Thus, it literally means 'to give alongside' or 'to give over'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4198

Part of Speech: Verb

Sounds like: por-yoo-THOH-men

Translations: let us go, we should go, we may go

Notes: This is a verb meaning 'to go', 'to proceed', or 'to travel'. The form 'ΠΟΡΕΥΘΩΜΕΝ' is a hortatory subjunctive, which expresses an exhortation or a suggestion for a collective action, essentially meaning 'let us go' or 'we should go'. It implies a movement from one place to another, often with a specific purpose or destination.

Inflection: First Person Plural, Aorist, Passive, Subjunctive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word 'ΠΟΡΕΥΟΜΑΙ' is derived from 'πόρος' (poros), meaning 'a way, a passage, a ford'. It signifies the act of making one's way or passing through.

G1054

Part of Speech: Proper Noun

Sounds like: gal-GAL-ah

Translations: Gilgal

Notes: Gilgal refers to a significant place in ancient Israel, mentioned multiple times in the Old Testament. It was a site of religious and historical importance, often associated with the early history of the Israelites after crossing the Jordan River. It served as a camp, a place for worship, and a location for important events like the renewal of the covenant and the anointing of kings.

Inflection: Singular, Nominative or Accusative

Etymology: The name 'Gilgal' is of Hebrew origin, derived from the verb 'galal' (to roll), and is often interpreted as meaning 'rolling' or 'circle of stones,' possibly referring to the rolling away of the reproach of Egypt or a circular monument.

G1054

Part of Speech: Proper Noun

Sounds like: gal-GAH-loys

Translations: to Gilgal, in Gilgal

Notes: This is the dative plural form of the proper noun 'Γαλγαλα' (Galgal). Gilgal was a significant place in ancient Israel, mentioned frequently in the Old Testament as a camp, a place of worship, and a site for important events, such as the circumcision of the Israelites after crossing the Jordan and the anointing of Saul as king. It is used here to indicate location or direction.

Inflection: Plural, Dative

Etymology: The name 'Gilgal' is of Hebrew origin, meaning 'circle of stones' or 'rolling'. It refers to a place where stones were set up as a memorial.

G1516

Part of Speech: Adjective

Sounds like: ee-ray-nee-KAS

Translations: peaceful, peaceable, peace offering, peace offerings

Notes: This word describes something that is peaceful, peaceable, or conducive to peace. In a religious context, particularly when referring to sacrifices, it can mean 'peace offering'. It is an adjective that modifies a noun, indicating a quality of peace or reconciliation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΕἸΡΗΝΟΠΟΙΟΣ, ΕἸΡΗΝΕΥΤΗΣ

Etymology: The word ΕἸΡΗΝΙΚΟΣ (eirēnikos) is derived from the Greek word ΕἸΡΗΝΗ (eirēnē), meaning 'peace'. It describes something pertaining to or characterized by peace.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G3029