2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-nays

Translations: to those, for those, in those, with those, those

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'those'. It points to something distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.

Inflection: Dative, Plural, Feminine

Etymology: The word 'Ἐκεῖνος' (ekeinos) is formed from the adverb 'ἐκεῖ' (ekei), meaning 'there', combined with the pronominal suffix '-νος' (-nos).

G4863

Part of Speech: Verb

Sounds like: soon-ath-ROY-zon-tai

Translations: they gather together, they assemble, they are gathered, they are assembled

Notes: This word is a compound verb meaning to gather together or to assemble. It describes a group of people or things coming together in one place. It is often used in the passive voice, indicating that people or things are being gathered or assembled by an external force, or in the middle voice, indicating that they are gathering themselves together.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΑΘΡΟΙΖΩ

G0246

Part of Speech: Adjective, Noun

Sounds like: al-LOF-oo-loi

Translations: foreigners, a foreigner, strangers, a stranger, aliens, an alien

Notes: This word refers to someone of another tribe, race, or nation, often implying a non-Israelite or a non-Greek. It is a compound word formed from 'ἄλλος' (allos), meaning 'other', and 'φυλή' (phylē), meaning 'tribe' or 'race'. It is used to describe those who are ethnically or culturally distinct from the speaker's group. In the provided examples, it refers to foreign peoples or enemies.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΕΘΝΙΚΟΙ, ΞΕΝΟΙ, ΒΑΡΒΑΡΟΙ

Etymology: The word ἀλλόφυλος (allophylos) is derived from the Greek words ἄλλος (allos), meaning 'other', and φυλή (phylē), meaning 'tribe' or 'race'. It literally means 'of another tribe' or 'of another race'.

G1831

Part of Speech: Verb

Sounds like: ex-EL-thain

Translations: to go out, to come out, to depart, to exit

Notes: This word is an aorist active infinitive form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It is a compound verb formed from 'ek' (out of) and 'erchomai' (to come/go). It describes the action of moving from an inside place to an outside place, or from one state to another. It can be used in contexts like leaving a house, departing from a city, or emerging from a situation.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΠΟΒΑΙΝΩ, ΕΚΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1097

Part of Speech: Participle, Verb

Sounds like: gih-NOH-skohn

Translations: knowing, understanding, perceiving, one who knows, he who knows

Notes: This word is a present active participle derived from the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to understand'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of knowing or understanding. It can be translated as 'knowing' or 'one who knows', depending on the context. It implies a continuous or ongoing state of knowledge or recognition.

Inflection: Singular, Masculine, Nominative, Present, Active, Participle

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1831

Part of Speech: Verb

Sounds like: ex-el-YOO-see

Translations: you will go out, you will come out, he will go out, he will come out, it will go out, it will come out

Notes: This word is a form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It describes the action of moving from an inside place to an outside place, or from one state to another. It is used to indicate a future action.

Inflection: Future, Indicative, Active, Second or Third Person Singular

Synonyms: ΕΞΕΛΘΕΙΝ, ΕΞΕΛΘΟΝΤΕΣ

Etymology: The word ἐξέρχομαι (exerchomai) is a compound word formed from the preposition ἐκ (ek), meaning 'out of', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1427

Part of Speech: Noun

Sounds like: en-gas-tree-MY-thoos

Translations: ventriloquist, soothsayer, necromancer, wizard, a ventriloquist, a soothsayer, a necromancer, a wizard

Notes: This is a compound word formed from 'ἐν' (in), 'γαστήρ' (belly), and 'μῦθος' (speech). It literally means 'one who speaks from the belly'. In ancient times, it referred to someone who practiced ventriloquism, often associated with divination, necromancy, or having a spirit speak through them. It describes a person who claims to communicate with the dead or spirits, or who uses ventriloquism as a trick to deceive others.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΝΩΣΤΗΣ, ἘΓΓΑΣΤΡΙΜΑΝΤΙΣ, ἘΓΓΑΣΤΡΙΜΑΝΤΕΙΣ

Etymology: The word is a compound of the preposition ἘΝ (in), the noun ΓΑΣΤΗΡ (belly, stomach), and the noun ΜΥΘΟΣ (word, speech). It describes someone who speaks from their belly, referring to ventriloquism, which was often associated with divination.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they are coming, they go, they are going

Notes: This word is a verb of motion, meaning 'to come' or 'to go'. It describes the action of moving from one place to another, often implying arrival or departure. It is used to indicate that a group of people or things are in the process of moving or arriving.

Inflection: Third person plural, Present, Indicative, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΡΧΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to move' or 'to go'. It has cognates in many other Indo-European languages.

G3918

Part of Speech: Verb

Sounds like: par-em-BAL-loo-sin

Translations: they encamp, they pitch camp, they throw in beside, they interpose

Notes: This is a compound verb meaning to encamp, pitch a camp, or to throw or place something in between. It is often used in military contexts to describe setting up a camp or positioning troops. It can also mean to interpose or intervene. The word is formed from the prepositions παρά (para, beside) and ἐν (en, in), combined with the verb βάλλω (ballō, to throw).

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΣΤΡΑΤΟΠΕΔΕΥΩ, ΣΚΗΝΟΩ

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G246

Part of Speech: Adjective, Noun

Sounds like: al-LO-foo-LOHN

Translations: of foreigners, of aliens, of other tribes, of other nations, of strange people

Notes: This word is a compound adjective or noun, meaning 'of another tribe or nation'. It refers to people who are not of the same race, tribe, or nationality as the speaker, often implying a sense of being foreign or alien. It is used to describe things belonging to or associated with such people.

Inflection: Genitive, Plural, Masculine or Feminine or Neuter

Synonyms: ΕΘΝΩΝ, ΞΕΝΩΝ, ΑΛΛΟΓΕΝΩΝ

Etymology: The word is a compound of two Greek words: ἄλλος (allos), meaning 'other' or 'another', and φυλή (phylē), meaning 'tribe' or 'race'.

G1839

Part of Speech: Verb

Sounds like: ex-ES-tay

Translations: he was amazed, he was astonished, he was beside himself, he was out of his mind

Notes: This word describes a state of being overwhelmed by emotion, such as astonishment, amazement, or even being out of one's senses. It literally means to 'stand out' or 'be put out of place,' implying a departure from one's normal state of mind due to a powerful experience. It is often used to describe someone who is so shocked or surprised that they are beside themselves.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΚΠΛΗΣΣΩ, ΘΑΥΜΑΖΩ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1212, G1213

Part of Speech: Adjective, Verb

Sounds like: DAY-loys

Translations: clear, evident, manifest, plain, visible, certain, known, to make clear, to show, to declare, to make known, to reveal, to explain, you show, you declare

Notes: This word can function as an adjective meaning 'clear' or 'evident', describing something that is easily seen or understood. It can also be an inflected form of the verb 'δηλόω', meaning 'to make clear' or 'to show'. In its verbal form, it indicates an action of revealing or explaining something. For example, it might be used to say 'you show' or 'you declare'.

Inflection: Adjective: Nominative/Accusative, Masculine/Feminine/Neuter, Plural. Verb: Present, Indicative, Active, Second Person, Singular.

Synonyms: ΦΑΝΕΡΟΣ, ΕΜΦΑΝΗΣ, ΔΕΙΚΝΥΜΙ

G1758

Part of Speech: Noun, Adjective

Sounds like: en-gas-tree-MY-thon

Translations: ventriloquist, a ventriloquist, one who has a familiar spirit, a soothsayer

Notes: This is a compound word derived from 'ἐν' (in), 'γαστήρ' (belly), and 'μῦθος' (speech or word). It literally refers to someone who speaks from their belly, hence a ventriloquist. In ancient contexts, it often referred to a person believed to be possessed by a spirit that spoke through them, or a soothsayer who divined the future through such means. It can be used to describe such a person.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΠΥΘΩΝ, ΜΑΝΤΙΣ

Etymology: The word is a compound of the preposition 'ἐν' (in), the noun 'γαστήρ' (belly, stomach), and the noun 'μῦθος' (speech, word, story). It describes someone who speaks from their belly, referring to the ancient belief that spirits spoke from within a person.

G4198

Part of Speech: Verb

Sounds like: por-YOO-soh-my

Translations: I will go, I will travel, I will depart, I will proceed

Notes: This is a verb meaning 'to go', 'to travel', 'to depart', or 'to proceed'. It is used to describe movement from one place to another, often with a sense of purpose or direction. It can be used in various contexts, such as physically moving, or metaphorically 'going' in a certain direction in life or action. This specific form indicates a future action.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

G1729

Part of Speech: Noun, Adjective

Sounds like: en-gas-tree-MY-thos

Translations: ventriloquist, soothsayer, necromancer, wizard, a ventriloquist, a soothsayer

Notes: This is a compound word derived from 'en' (in), 'gaster' (belly), and 'mythos' (word, speech). It refers to someone who speaks from their belly, a ventriloquist. In ancient contexts, it often carried the connotation of a soothsayer or necromancer, someone believed to be possessed by a spirit that spoke through them, often from their stomach or chest. It can be used to describe such a person.

Inflection: Singular, Nominative, Masculine or Feminine. It can also be inflected for other cases and genders, as seen in the example usage (accusative feminine).

Synonyms: ἘΠΑΟΙΔΟΣ, ΤΕΡΑΤΟΣΚΟΠΟΣ

Etymology: The word is a compound of the Greek preposition ἘΝ (en, 'in'), the noun ΓΑΣΤΗΡ (gastēr, 'belly' or 'stomach'), and the noun ΜΥΘΟΣ (mythos, 'word' or 'speech'). It literally means 'one who speaks from the belly'.

Part of Speech: Unknown

Sounds like: ah-EL-dor

Translations: unknown

Notes: It's not clear what this word means. It is not a recognized word in standard Koine Greek lexicons or dictionaries. It could be garbled or badly misspelled, or it might be a very rare or specialized term not commonly documented. Given the context of the example usage, which seems to be from 1 Samuel 28:7 (Saul seeking a medium), the word 'ἈΕΛΔΩΡ' does not appear in the Septuagint (LXX) text for that verse. It is highly probable that this is a misspelling or a transcription error.

Inflection: Unknown

Etymology: Cannot find any information about the origin or historical development of this word, as it does not appear to be a recognized Koine Greek term.

G4016

Part of Speech: Verb

Sounds like: peh-ree-eh-BAH-leh-toh

Translations: put on, clothed oneself with, surrounded, wrapped around

Notes: This is a compound verb meaning to put on clothing or to clothe oneself with something, often used figuratively to mean to assume or take on a quality. It can also mean to surround or encompass something. It is formed from the preposition περί (peri), meaning 'around' or 'about', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'.

Inflection: Third Person Singular, Aorist, Middle Voice, Indicative

Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G4198

Part of Speech: Verb

Sounds like: por-YOO-eh-tai

Translations: goes, is going, walks, is walking, travels, is traveling, proceeds, is proceeding

Notes: This word is a verb meaning to go, walk, travel, or proceed. It describes movement from one place to another. In its present tense form, it indicates an ongoing action, such as 'he/she/it goes' or 'he/she/it is going'. It can be used in various contexts to describe physical movement or even a course of action.

Inflection: Present, Indicative, Middle/Passive Voice, 3rd Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1427

Part of Speech: Noun

Sounds like: en-gas-tree-MY-thoh

Translations: ventriloquist, soothsayer, necromancer, wizard, a ventriloquist, a soothsayer, a necromancer, a wizard

Notes: This word refers to a ventriloquist, someone who speaks from their belly, or more commonly in ancient contexts, a soothsayer or necromancer who claimed to speak with the dead or spirits, often implying that the voice came from within them. It is a compound word formed from 'ἐν' (in), 'γαστήρ' (belly), and 'μῦθος' (word/speech). It is used to describe individuals believed to possess such abilities.

Inflection: Singular, Dative, Masculine or Feminine

Synonyms: ΜΑΝΤΙΣ, ΠΥΘΩΝ, ΝΕΚΡΟΜΑΝΤΙΣ

Etymology: The word is a compound of the Greek preposition 'ἐν' (en, meaning 'in'), the noun 'γαστήρ' (gastēr, meaning 'belly' or 'stomach'), and the noun 'μῦθος' (mythos, meaning 'word' or 'speech'). It literally means 'one who speaks from the belly', referring to the ancient belief that spirits or prophecies emanated from within a person.

G0321

Part of Speech: Verb

Sounds like: ah-nah-GAH-geh

Translations: bring up, lead up, restore, offer up, take up, go up

Notes: This word is a compound verb formed from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb ἄγω (ágō), meaning 'to lead' or 'to bring'. In its various forms, it means to lead or bring something or someone up to a higher place, to restore something to its original position, or to offer something up, especially in a sacrificial context. It can also mean to put out to sea or to set sail.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ἈΝΕΒΗΝ, ἈΝΕΡΧΟΜΑΙ, ἈΝΕΝΕΓΚΩ

Etymology: The word ἀνάγω (anágō) is formed from the prefix ἀνά (aná), meaning 'up' or 'again', and the verb ἄγω (ágō), meaning 'to lead' or 'to bring'. It has been in use since ancient Greek, carrying the sense of upward movement or restoration.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2036

Part of Speech: Verb

Sounds like: ay-POH

Translations: to say, to speak, to tell, to command, to call, to mean

Notes: This verb means 'to say' or 'to speak'. It is often used to introduce direct or indirect speech, or to express a command or declaration. It can also mean 'to tell' or 'to call' in certain contexts. It is a common verb in Koine Greek, used in a wide variety of situations where communication is involved.

Inflection: Aorist, Subjunctive, Active, 1st Person Singular (I may say); Aorist, Subjunctive, Active, 3rd Person Plural (they may say); Aorist, Infinitive, Active (to say)

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: From an obsolete primary verb, which is a prolonged form of a primary verb (ἔπω) meaning 'to speak or say'. It is related to the idea of uttering words.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1492

Part of Speech: Verb

Sounds like: OY-das

Translations: you know, you understand

Notes: This word means 'you know' or 'you understand'. It is a perfect tense verb form that is used with a present meaning, indicating a state of knowing or having knowledge. It is used when addressing a single person directly.

Inflection: 2nd Person, Singular, Perfect, Active, Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ

Etymology: The word ΟΙΔΑ (oida) is an ancient Greek perfect tense verb with a present meaning, meaning 'to know'. It is related to the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1842

Part of Speech: Verb

Sounds like: eks-oh-LEH-thre-oo-sen

Translations: destroyed, utterly destroyed, exterminated, rooted out

Notes: This word means to utterly destroy, exterminate, or root out completely. It implies a total and decisive destruction, often with the sense of leaving nothing behind. It is used to describe the complete annihilation of people, things, or even abstract concepts.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ

Etymology: The word ΕΞΟΛΟΘΡΕΥΩ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὀλοθρεύω (olothreuo), meaning 'to destroy' or 'to slay'. The combination emphasizes a complete and thorough destruction.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G3660

Part of Speech: Verb

Sounds like: OH-moh-sen

Translations: he swore, he took an oath

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It refers to making a solemn declaration, often calling upon a divine being or sacred object as a witness to the truth of what is said or to the binding nature of a promise. It is used when someone makes a formal and serious commitment or affirmation.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Etymology: The word ὄμνυμι (omnymi) comes from Proto-Indo-European *h₃em- 'to swear'. It is related to words in other Indo-European languages that also refer to oaths or solemn declarations.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: unrighteousness, injustice, wrong, wrongdoing, wickedness, an unrighteousness, an injustice, a wrong, a wrongdoing, a wickedness

Notes: This word refers to the quality or state of being unrighteous or unjust. It can also denote an act of unrighteousness, injustice, or wrongdoing. It is often used in contrast to righteousness (δικαιοσύνη) and implies a violation of divine or human law, or a failure to act justly.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not justice' or 'without justice'.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G3884

Part of Speech: Verb

Sounds like: pa-ra-lo-GI-so

Translations: you deceived, you deluded, you misled, you tricked

Notes: This word describes the act of deceiving, deluding, or misleading someone, often through false reasoning or miscalculation. It implies a deliberate act of trickery or causing someone to err in judgment. In a sentence, it would be used to indicate that someone has been led astray or tricked by another.

Inflection: Second Person, Singular, Aorist, Middle Voice, Indicative

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ

Etymology: The word παραλογίζομαι (paralogizomai) is a compound word formed from παρά (para), meaning 'beside' or 'amiss', and λογίζομαι (logizomai), meaning 'to reckon' or 'to calculate'. Thus, it literally means 'to misreckon' or 'to calculate amiss', leading to the sense of deceiving or deluding.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G3708

Part of Speech: Verb

Sounds like: eh-OH-rah-kah

Translations: I have seen, I have perceived, I have beheld

Notes: This word is the first person singular perfect active indicative form of the verb 'horao', meaning 'to see' or 'to perceive'. The perfect tense indicates a completed action with ongoing results, so 'eoraka' means 'I have seen' or 'I have perceived' something, and the result of that seeing or perception continues into the present. It is used to describe a state of having seen or understood.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: BLEPO, THEOREO, EIDO

Etymology: The root word 'horao' comes from an ancient Greek root related to seeing. It is connected to the concept of visual perception and understanding.

G0305

Part of Speech: Verb, Participle

Sounds like: ah-nah-BAH-ee-non-tas

Translations: going up, ascending, coming up, climbing, rising, embarking, growing up, appearing, entering, going to, coming to

Notes: This word describes the action of moving upwards, whether literally ascending a physical space, or metaphorically rising in status or appearing. It can also refer to embarking on a ship or coming into existence. It is often used to describe movement towards a higher place or a specific destination.

Inflection: Present, Active, Masculine, Accusative, Plural, Participle

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ, ἈΝΕΡΧΟΜΑΙ

G1097

Part of Speech: Verb

Sounds like: eg-NOHS

Translations: you knew, you came to know, you understood, you perceived

Notes: This word is an aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It refers to an action of knowing or understanding that occurred in the past. It can imply gaining knowledge, recognizing something, or becoming acquainted with a person or fact. In a sentence, it would typically function as the main verb, indicating that 'you' (singular) performed the action of knowing.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G3717

Part of Speech: Adjective

Sounds like: OR-thee-on

Translations: upright, straight, erect, vertical, an upright thing

Notes: ὈΡΘΙΟΝ is the neuter singular form of the adjective ΟΡΘΙΟΣ. It describes something that is standing or positioned vertically, straight, or erect. It can refer to a person standing upright, an object positioned vertically, or even a direction that is straight forward.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΥΘΥΣ, ΑΝΩ

Etymology: From the Proto-Indo-European root *h₃erǵʰ- meaning 'to rise, to straighten'.

G0305

Part of Speech: Verb (Participle)

Sounds like: ah-nah-BAH-ee-non-tah

Translations: going up, ascending, rising, coming up, growing up, appearing, embarking, mounting, going aboard, going into, going on, going to, going back, returning, coming back, coming to, coming into, coming on, coming upon, coming forth, coming out, coming from, coming down, coming over, coming through, coming with, coming for, coming against, coming before, coming after, coming near, coming far, coming away, coming along, coming around, coming across, coming between, coming beyond, coming within, coming without, coming together, coming apart, coming down, coming up, coming in, coming out, coming on, coming off, coming over, coming under, coming through, coming with, coming for, coming against, coming before, coming after, coming near, coming far, coming away, coming along, coming around, coming across, coming between, coming beyond, coming within, coming without, coming together, coming apart, going up, ascending, rising, coming up, growing up, appearing, embarking, mounting, going aboard, going into, going on, going to, going back, returning, coming back, coming to, coming into, coming on, coming upon, coming forth, coming out, coming from, coming down, coming over, coming through, coming with, coming for, coming against, coming before, coming after, coming near, coming far, coming away, coming along, coming around, coming across, coming between, coming beyond, coming within, coming without, coming together, coming apart

Notes: This word is a present active participle of the verb 'ἀναβαίνω', meaning 'to go up', 'to ascend', or 'to come up'. It describes an action that is ongoing or habitual. It can be used to describe people or things that are in the process of moving upwards, such as climbing a mountain, going aboard a ship, or rising in number or status. In the provided examples, it refers to things 'going up' or 'coming up' (like items in a count) and people 'going up' (into houses).

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΑΝΕΡΧΟΜΑΙ

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1367

Part of Speech: Noun

Sounds like: dip-LOI-da

Translations: cloak, mantle, robe, a cloak, a mantle, a robe

Notes: This word refers to a double-folded garment, typically a cloak or mantle. It was a common outer garment worn in ancient times, often signifying status or a specific role. It can be used in sentences to describe an item of clothing that is worn or given.

Inflection: Singular, Accusative, Feminine

Synonyms: ΙΜΑΤΙΟΝ, ΧΙΤΩΝ

Etymology: The word διπλοΐς (diplois) is derived from διπλόος (diplóos), meaning 'double', referring to the garment being folded or made of double material.

G0321

Part of Speech: Participle, Adjective

Sounds like: ah-nah-beh-BLEH-meh-noss

Translations: having put on, clothed, having clothed, wearing

Notes: This word is a perfect passive participle, meaning 'having been put on' or 'clothed with'. It describes someone or something that has put on or is wearing an item of clothing or a covering. It functions adjectivally, modifying a noun.

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΕΝΔΕΔΥΜΕΝΟΣ, ΠΕΡΙΒΕΒΛΗΜΕΝΟΣ

Etymology: The word ἀναβάλλω (anaballō) is a compound word formed from ἀνά (ana), meaning 'up' or 'back', and βάλλω (ballō), meaning 'to throw' or 'to cast'. In this context, it refers to throwing something up or over oneself, hence 'to put on' or 'to clothe'.

G1097

Part of Speech: Verb

Sounds like: eg-NOH

Translations: knew, recognized, understood, perceived

Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G2955

Part of Speech: Verb

Sounds like: eh-KOOP-sen

Translations: stooped, bowed down, bent down

Notes: This word describes the action of bending or stooping, often implying a lowering of the body, head, or gaze. It can be used to indicate an act of humility, reverence, or simply to look down or pick something up. In the provided examples, it is used in the context of bowing down before a king as a sign of respect or worship.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΛΙΝΩ, ΚΑΜΠΤΩ

Etymology: The word ΚΥΠΤΩ is of uncertain origin, possibly related to the idea of bending or curving.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3926

Part of Speech: Verb

Sounds like: par-ay-NOH-khlee-sas

Translations: you troubled, you disturbed, you annoyed, you harassed

Notes: This is a verb meaning 'to trouble, disturb, annoy, or harass'. It is a compound word formed from the prefix 'παρα-' (para-), meaning 'beside' or 'alongside', the prefix 'ἐν-' (en-), meaning 'in' or 'into', and the verb 'ὀχλέω' (ochleō), meaning 'to trouble' or 'to disturb'. The combined meaning suggests a persistent or intrusive form of troubling. It is used to describe an action where someone causes distress or annoyance to another.

Inflection: Aorist, Active, Indicative, Second Person, Singular

Synonyms: ΕΝΟΧΛΕΩ, ΕΝΟΧΛΕΩ

Etymology: The verb ὀχλέω (ochleō) is derived from ὄχλος (ochlos), meaning 'crowd' or 'mob', and by extension, 'trouble' or 'disturbance'. The idea is that a crowd can cause trouble or disturbance. The word evolved to mean 'to trouble' or 'to disturb' generally.

G0305

Part of Speech: Verb

Sounds like: ah-na-BEE-nai

Translations: to go up, to ascend, to come up, to climb, to embark, to arise

Notes: This word describes the action of moving upwards, whether literally ascending a physical height, or metaphorically rising in status or appearing. It can also refer to embarking on a ship or coming up from a lower place, such as water or a valley. It is a compound word formed from the preposition ἈΝΑ (ana), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ, ἈΝΕΡΧΟΜΑΙ

G2346

Part of Speech: Verb

Sounds like: thlee-BOH-my

Translations: I am afflicted, I am distressed, I suffer tribulation, I am pressed, I am troubled

Notes: This verb describes the state of being pressed, afflicted, or distressed. It is often used to convey suffering or hardship, indicating that one is experiencing tribulation or difficulty. It can be used in contexts of physical pressure or emotional/spiritual distress.

Inflection: Present, Indicative, Middle or Passive Voice, 1st Person, Singular

Synonyms: ΣΤΕΝΟΧΩΡΕΩ, ΠΙΕΖΩ, ΤΑΛΑΙΠΩΡΕΩ

Etymology: The word comes from an ancient root meaning 'to press' or 'to rub'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G0868

Part of Speech: Verb

Sounds like: ah-fes-TEE-ken

Translations: has departed, has stood away, has withdrawn, has revolted, has apostatized

Notes: This word is the third person singular perfect active indicative form of the verb ἀφίστημι. It describes an action that was completed in the past and has ongoing results in the present. It means to stand off, depart, withdraw, or revolt. It can be used to describe physical separation or a metaphorical separation, such as a departure from faith or loyalty (apostasy).

Inflection: Third Person, Singular, Perfect, Active, Indicative

Synonyms: ἈΠΟΧΩΡΕΩ, ἈΠΟΔΙΔΡΑΣΚΩ, ἈΠΟΠΗΔΑΩ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G1873

Part of Speech: Verb

Sounds like: ep-ak-AY-ko-en

Translations: he has heard, he has listened, he has obeyed

Notes: This word is a verb meaning 'he has heard' or 'he has listened'. It implies not just the act of hearing, but often also of paying attention or obeying. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'in addition to', and the verb 'ἀκούω' (akouō), meaning 'to hear'. The prefix 'ἐπί' intensifies the meaning of hearing, suggesting a focused or attentive listening.

Inflection: Third Person Singular, Perfect Active Indicative

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G1107

Part of Speech: Verb

Sounds like: gno-REE-sai

Translations: to make known, to know, to understand, to learn, to perceive, to reveal, to declare, to recognize

Notes: This word is an aorist active infinitive form of the verb 'γνωρίζω' (gnōrizō). It means 'to make known,' 'to reveal,' or 'to cause to know.' It is used to express the action of bringing something into knowledge or understanding, often in the sense of declaring or disclosing information. For example, it can be used in a sentence like 'He came to make known the truth.'

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΜΑΝΘΑΝΩ

G1096

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G4160

Part of Speech: Verb

Sounds like: peh-POY-ee-ken

Translations: he has made, he has done, he has produced, he has performed

Notes: This is a verb meaning 'to make,' 'to do,' 'to produce,' or 'to perform.' It is in the perfect active indicative tense, third person singular. This tense describes an action completed in the past with continuing results or relevance in the present. It can be used in various contexts, such as 'he has made a decision' or 'he has done a good deed.'

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

Part of Speech: Unknown

Sounds like: ah-nah-LEEK

Translations: unknown

Notes: It's not clear what this word means. It appears to be a misspelling or a garbled form of a known Koine Greek word. It might be related to words like ἀναλίσκω (analiskō, to consume/destroy) or ἀνάληψις (analēpsis, ascension/taking up), but in its current form, it is not a recognized word in Koine Greek lexicons. The context provided suggests it might be a place name or a specific event, but without a clear lexical entry, its meaning remains uncertain.

Inflection: Unknown

Etymology: Cannot find any information about the origin of this word in its current form, as it appears to be a misspelling or an unknown term.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G3860

Part of Speech: Verb

Sounds like: pa-ra-DOH-say

Translations: he will hand over, he will deliver, he will betray, he will entrust, he will give up

Notes: This word is a verb meaning 'to hand over,' 'to deliver,' 'to betray,' 'to entrust,' or 'to give up.' It describes the act of transferring something or someone from one's possession or authority to another's. It can be used in various contexts, such as delivering a message, handing over a prisoner, betraying someone, or entrusting a task.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G2479

Part of Speech: Noun

Sounds like: iss-KHOOS

Translations: strength, power, might, force, ability, a strength, a power, a might

Notes: This word is a noun referring to strength, power, or might. It denotes inherent ability, physical or moral force, and capacity to act or endure. It can be used to describe the power of God, the strength of a nation, or the ability of an individual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ischys' is of uncertain origin, possibly related to 'ischō' (to have strength, to be able). It refers to inherent strength or power.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2068

Part of Speech: Verb

Sounds like: eh-PHA-gen

Translations: ate, did eat, consumed

Notes: This word is a verb meaning 'ate' or 'did eat'. It is the third person singular aorist active indicative form of the verb 'to eat'. It describes a completed action of eating by a single subject in the past. For example, 'he ate' or 'she ate'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Etymology: The verb ΕΣΘΙΩ (esthiō) comes from a Proto-Indo-European root meaning 'to eat'. The aorist stem, from which ἘΦΑΓΕΝ is formed, is related to the root ΦΑΓ- (phag-), which also means 'to eat' and is found in other Greek words related to consumption.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G5087

Part of Speech: Verb

Sounds like: eh-THEH-main

Translations: I put, I place, I lay, I set, I appoint, I make, I establish

Notes: This word is a verb meaning 'to put,' 'to place,' 'to lay,' or 'to set.' It can also mean 'to appoint,' 'to make,' or 'to establish' in certain contexts. It is often used to describe the action of physically placing something somewhere, or metaphorically establishing a covenant, law, or position. The form 'ἘΘΕΜΗΝ' specifically indicates an action completed in the past by the subject for themselves or in their own interest.

Inflection: First Person, Singular, Aorist, Middle Voice, Indicative

Synonyms: ΚΑΘΙΣΤΗΜΙ, ΤΑΣΣΩ, ΠΟΙΕΩ

G3908

Part of Speech: Verb

Sounds like: pa-ra-THEE-soh

Translations: I will set before, I will place before, I will serve, I will commit, I will entrust

Notes: This word is the first person singular future active indicative form of the verb ΠΑΡΑΤΙΘΗΜΙ. It means to place something beside or before someone, often in the context of offering food or presenting something for consideration. It can also mean to commit or entrust something, such as a task or a person, to someone's care or protection.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΦΕΡΩ, ΔΙΔΩΜΙ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G2068

Part of Speech: Verb

Sounds like: PHA-geh

Translations: Eat!, Devour!

Notes: This is an aorist imperative form of the verb 'to eat' or 'to devour'. It is a command directed at one person, telling them to perform the action of eating. It can be used in various contexts, from a literal command to eat food to a more figurative sense of consuming or destroying something.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb φάγω (phagō) is the aorist stem of ἐσθίω (esthíō), meaning 'to eat'. The stem φάγ- is of uncertain origin, possibly related to an ancient root meaning 'to consume' or 'to devour'.

G4198

Part of Speech: Verb

Sounds like: por-YOO-see

Translations: you will go, you will depart, you will travel, you will proceed

Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is used to describe movement from one place to another, or the act of setting out on a journey. It can also refer to a course of action or conduct. In the provided examples, it is used in the future tense, indicating an action that will happen.

Inflection: Future, Middle/Passive, Indicative, Second Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G1014

Part of Speech: Verb

Sounds like: eh-boo-LEE-thay

Translations: wished, desired, intended, purposed, wanted

Notes: This word is a verb meaning 'to wish', 'to desire', 'to intend', or 'to purpose'. It describes a deliberate act of the will, often implying a decision or a settled intention. It is used to express someone's past desire or intention to do something.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

Etymology: The word ΒΟΥΛΟΜΑΙ comes from the Proto-Indo-European root meaning 'to wish' or 'to will'. It is related to the noun βουλή (boulē), meaning 'will' or 'council'.

G1379

Part of Speech: Noun

Sounds like: DIF-ron

Translations: seat, a seat, chair, a chair, chariot, a chariot

Notes: This word refers to a seat, often a chair or a stool. It can also refer to a chariot, particularly a two-wheeled one, as it implies something that carries two (from 'di-' meaning two). It is used in sentences to denote a piece of furniture for sitting or a vehicle for transport.

Inflection: Singular, Accusative, Masculine

Synonyms: ΚΑΘΕΔΡΑ, ΘΡΟΝΟΣ

Etymology: From the prefix 'δι-' (di-), meaning 'two', and 'φορέω' (phoreo), meaning 'to carry'. It literally means 'that which carries two', referring to a two-horse chariot or a seat for two.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G0106

Part of Speech: Noun, Adjective

Sounds like: ah-ZOO-mah

Translations: unleavened bread, unleavened cakes, unleavened things

Notes: This word refers to something that is unleavened, meaning it has not been fermented or risen with yeast. It is most commonly used in the plural to refer to unleavened bread, which was significant in Jewish Passover traditions. It can function as a noun, meaning 'unleavened bread' or 'unleavened things', or as an adjective, meaning 'unleavened'.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: The word ἄζυμος (azymos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and ζύμη (zymē), meaning 'leaven' or 'yeast'. Thus, it literally means 'without leaven'.

G4314

Part of Speech: Verb

Sounds like: pros-ay-GAH-gen

Translations: brought to, led to, presented, offered, brought near, led near

Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros, meaning 'to' or 'towards') and the verb ΑΓΩ (ago, meaning 'to lead' or 'to bring'). In its aorist active indicative third person singular form, it means 'he/she/it brought to' or 'he/she/it led to'. It describes the action of bringing someone or something into the presence of another, or moving something closer to a specific point.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

G2068