2001 Translation

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

Part of Speech: Proper Noun

Sounds like: SAY-fah

Translations: Seipha, Sepha, Sephaim

Notes: This word appears to be a proper noun, likely a personal name or a place name. It is found in various ancient texts, including the Septuagint, where it refers to individuals or locations. Its exact meaning is not clear, but it functions as a name within the narrative.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Etymology: The etymology of 'ΣΕΙΦΑ' is uncertain, but it is likely of Semitic origin, possibly Hebrew, given its appearance in texts related to biblical narratives. It may be a transliteration of a Hebrew name.

G3735

Part of Speech: Noun

Sounds like: O-ROOS

Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill

Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.

Inflection: Singular, Genitive, Neuter

Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.

G2181

Part of Speech: Proper Noun

Sounds like: EF-ra-im

Translations: Ephraim

Notes: Ephraim refers to a significant figure, tribe, and territory in ancient Israel. It was the name of the younger son of Joseph and the grandson of Jacob, whose descendants formed one of the twelve tribes of Israel. The name 'Ephraim' also came to represent the northern kingdom of Israel, particularly after the division of the kingdom, due to the tribe's prominence and influence.

Inflection: Singular, Nominative

Etymology: The name 'Ephraim' is of Hebrew origin, from the verb 'parah' (פָּרָה), meaning 'to be fruitful' or 'to bear fruit'. It signifies 'fruitful' or 'doubly fruitful'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Proper Noun

Sounds like: NAH-seeb

Translations: Naseib

Notes: This word appears to be a proper noun, likely a personal name or a place name, possibly of Semitic origin. It is not a common Greek word found in standard Koine Greek lexicons. Its meaning is not clear from a Greek perspective, suggesting it might be a transliteration from another language.

Inflection: Singular, Nominative or Genitive

Etymology: The etymology of this word is uncertain within a Greek context. It is likely a transliteration of a name from a Semitic language, such as Hebrew or Aramaic, into Greek.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1208

Part of Speech: Adjective, Noun

Sounds like: dehf-TEH-rah

Translations: second, a second, the second

Notes: This word means 'second' and is the feminine singular form of the adjective 'δεύτερος'. It can be used to describe something as being in the second position or order. It is often used substantively, meaning 'the second one' (referring to a feminine noun) or 'the second thing'. It can also refer to the second day of the week, Monday.

Inflection: Singular, Nominative, Feminine

Etymology: The word 'δευτέρα' comes from the Proto-Indo-European root meaning 'to follow' or 'to yield'. It is related to the concept of being next in sequence.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G0305

Part of Speech: Verb

Sounds like: an-EH-by-nen

Translations: was going up, was ascending, was coming up, was rising, was climbing, was entering

Notes: This word describes the action of moving upwards, ascending, or going up. It can refer to physical movement, such as climbing a mountain or entering a city (often implying an ascent to a higher place), or to something rising, like smoke or a prayer. It is often used in narratives to describe a continuous or repeated action in the past.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΗΜΙ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4352

Part of Speech: Verb

Sounds like: pros-koo-NEH-in

Translations: to worship, to prostrate oneself, to bow down, to do obeisance

Notes: This word is a verb meaning to worship, to prostrate oneself, or to bow down in reverence or submission. It is often used in the context of religious worship towards God or a deity, but can also refer to showing respect or homage to a king or a person of authority. It is a compound word formed from πρός (pros), meaning 'towards', and κυνέω (kyneo), meaning 'to kiss' or 'to fawn'.

Inflection: Infinitive, Present, Active

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OHTH

Translations: Sabaoth, of hosts, of armies

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' or 'God of Sabaoth' to refer to God as the commander of heavenly armies or the universe. It emphasizes God's power and sovereignty over all creation.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army' or 'host'. It refers to the armies of Israel, the heavenly hosts (angels), or the stars.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G3310

Part of Speech: Noun

Sounds like: meh-REE-dah

Translations: a portion, a part, a share, a division

Notes: This word refers to a portion, a part, or a share of something. It can be used to describe a division of land, a segment of a group, or an allotted share of goods. For example, one might speak of 'a portion of the inheritance' or 'a part of the city'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It is related to the concept of dividing something into parts.

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0025

Part of Speech: Verb

Sounds like: ee-GAH-pah

Translations: loved, was loving

Notes: This word is the imperfect active indicative, third person singular form of the verb 'agapaō', meaning 'to love'. The imperfect tense describes an ongoing, continuous, or repeated action in the past. Therefore, it signifies 'he/she/it was loving' or 'he/she/it used to love', emphasizing the duration or habitual nature of the love.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: The word 'agapaō' is of uncertain origin, possibly pre-Greek. It is a key term in the New Testament, often used to describe a selfless, unconditional love.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G0616

Part of Speech: Verb

Sounds like: ah-pek-LEI-sen

Translations: shut out, closed off, locked away, he shut out, she shut out, it shut out

Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κλείω (kleiō), meaning 'to shut' or 'to close'. Therefore, ἀποκλείω means 'to shut away', 'to close off', or 'to lock out'. The form ἀπεκλεῖσεν is the third person singular aorist active indicative, indicating a completed action in the past by a single subject (he, she, or it). It describes the action of someone or something shutting or locking something away or out.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΛΕΙΩ, ΣΥΓΚΛΕΙΩ

Etymology: The verb ἀποκλείω is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κλείω (kleiō), meaning 'to shut' or 'to close'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2347

Part of Speech: Noun

Sounds like: THLIP-sin

Translations: tribulation, affliction, distress, trouble, a tribulation, an affliction, a distress, a trouble

Notes: This word refers to a state of pressure, oppression, or suffering. It can describe physical hardship, emotional distress, or persecution. It is often used in contexts of severe trouble or difficulty that one experiences.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΟΣ, ΔΟΚΙΜΑΣΙΑ

Etymology: The word ΘΛΙΨΙΣ (thlipsis) comes from the verb θλίβω (thlibō), meaning 'to press, to squeeze, to crush'. It conveys the idea of being under pressure or being hemmed in.

G0002

Part of Speech: Noun

Sounds like: ah-thoo-MEE-ahn

Translations: despondency, discouragement, faint-heartedness, a despondency, a discouragement, a faint-heartedness

Notes: This word refers to a state of being without courage or spirit, often leading to sadness, despair, or a lack of enthusiasm. It describes a feeling of being disheartened or dispirited.

Inflection: Accusative, Singular, Feminine

Synonyms: ΛΥΠΗ, ΑΠΟΓΝΩΣΙΣ

Etymology: The word ἈΘΥΜΙΑ (athymia) is a compound word derived from the negative prefix ἀ- (a-), meaning 'not' or 'without', and θυμός (thymos), meaning 'spirit', 'courage', or 'passion'. Thus, it literally means 'without spirit' or 'lack of courage'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4788

Part of Speech: Verb

Sounds like: soon-ek-KLEI-sen

Translations: shut up, enclose, confine, shut in, close up, deliver up

Notes: This word is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΚΛΕΙΩ (to shut). It means to shut up, enclose, or confine something or someone, often implying a complete or secure closure. It can also mean to deliver up or hand over, especially in a context of being shut in or confined for a purpose. It is used to describe the act of closing something completely, like a gate or a tent, or to describe the act of confining people or things.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΛΕΙΩ, ΚΑΤΑΚΛΕΙΩ, ΑΠΟΚΛΕΙΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G0305

Part of Speech: Verb

Sounds like: ah-nah-BAH-ee-nayn

Translations: to go up, to ascend, to come up, to climb, to rise

Notes: This word is the present active infinitive form of the verb 'anabainō', meaning 'to go up' or 'to ascend'. It describes the action of moving upwards, whether physically, like climbing a mountain or going up to a city, or metaphorically, such as rising in status or coming into existence. It is often used to indicate movement towards a higher place or position.

Inflection: Infinitive, Present, Active

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ

Etymology: The word ἀναβαίνω (anabainō) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

G2799

Part of Speech: Verb

Sounds like: ek-KLAI-en

Translations: was weeping, wept, cried, was crying

Notes: This word is the imperfect active indicative third person singular form of the verb 'κλαίω' (klaiō), meaning 'to weep' or 'to cry'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress. Therefore, it can be translated as 'he/she/it was weeping' or 'he/she/it wept/cried' (implying a continuous action). It is used to describe someone expressing sorrow or grief through tears.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΔΑΚΡΥΩ, ὈΔΥΡΟΜΑΙ

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0018

Part of Speech: Adjective

Sounds like: ah-gah-THOS

Translations: good, a good thing, good, useful, beneficial, upright, virtuous, kind

Notes: This word describes something or someone as good in various senses. It can refer to moral goodness, something that is beneficial or useful, or something that is pleasant or agreeable. It is often used to describe the character of God or a person's virtuous actions.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: From Proto-Indo-European. It is a common Greek word found throughout ancient Greek literature, including the Septuagint and the New Testament.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2525

Part of Speech: Verb

Sounds like: kah-TES-tay

Translations: he appointed, he established, he set, he put, he made, he brought

Notes: This word is the third person singular aorist active indicative form of the verb καθίστημι (kathistēmi). It means 'he appointed,' 'he established,' 'he set,' 'he put,' 'he made,' or 'he brought.' It is often used in contexts of appointing someone to a position, establishing something, or setting something in place. For example, it could describe someone being appointed as a ruler or a system being established.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΤΙΘΗΜΙ, ΟΡΙΖΩ, ΠΟΙΕΩ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G2700

Part of Speech: Adjective

Sounds like: kah-TOH-dy-nos

Translations: in pain, distressed, sorrowful, grieved, a distressed person, a sorrowful person

Notes: This word describes someone who is in great pain, distress, or sorrow. It is a compound word formed from 'κάτω' (kato), meaning 'down' or 'under,' and 'ὀδύνη' (odynē), meaning 'pain' or 'distress.' Thus, it literally means 'under pain' or 'down with pain,' indicating a state of deep suffering. It is used to describe a person or a soul experiencing intense emotional or physical anguish.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΛΥΠΗΡΟΣ, ΣΤΕΝΑΓΜΟΣ, ΘΛΙΒΟΜΕΝΟΣ

Etymology: The word ΚΑΤΩΔΥΝΟΣ is a compound adjective derived from the preposition ΚΑΤΩ (kato), meaning 'down' or 'under,' and the noun ΟΔΥΝΗ (odynē), meaning 'pain' or 'distress.' It describes a state of being 'under pain' or 'afflicted by pain.'

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sah

Translations: saying, speaking, telling, a woman saying

Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ

G2172

Part of Speech: Verb

Sounds like: ee-OOX-ah-toh

Translations: he prayed, she prayed, it prayed, he vowed, she vowed, it vowed

Notes: This word is the third person singular, aorist indicative middle voice of the verb ΕΥ̓ΧΟΜΑΙ. It means 'he/she/it prayed' or 'he/she/it vowed'. It describes an action completed in the past, often referring to a solemn promise made to God or a deity, or a fervent request.

Inflection: Third Person Singular, Aorist, Indicative, Middle Voice

Synonyms: ΔΕΟΜΑΙ, ΠΡΟΣΕΥΧΟΜΑΙ

Etymology: The word ΕΥ̓ΧΟΜΑΙ comes from an ancient root meaning 'to wish' or 'to pray'. It is related to the noun ΕΥ̓ΧΗ (euchē), meaning 'a prayer' or 'a vow'.

G2171

Part of Speech: Noun

Sounds like: yoo-KHEEN

Translations: vow, a vow, prayer, a prayer, wish, a wish

Notes: This word is a noun referring to a vow, a prayer, or a wish. It signifies a solemn promise made to God or a deity, often in exchange for a favor or as an act of devotion. It can also refer to a general prayer or a strong desire. In a sentence, it would typically function as the object of a verb, indicating what is being vowed, prayed, or wished.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ

Etymology: The word ΕΥ̓ΧΗ (euchē) comes from the verb ΕΥ̓ΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to vow'. Its origin can be traced back to Proto-Indo-European roots related to speaking or wishing.

G0001

Part of Speech: Proper Noun

Sounds like: ah-doh-NAI

Translations: Lord, God

Notes: This word is a transliteration of the Hebrew word 'Adonai', which means 'my Lord' or 'my Master'. It is a title of reverence and respect used for God, often employed in prayer or address to the divine. It functions as a proper noun, referring specifically to God.

Inflection: Does not inflect (used as a vocative form)

Synonyms: ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: ἈΔΩΝΑΙ is a transliteration of the Hebrew word אֲדֹנָי (Adonai), meaning 'my Lord' or 'my Master'. It is a plural form of majesty or intensity derived from אָדוֹן (adon), meaning 'lord' or 'master'.

G1663

Part of Speech: Proper Noun

Sounds like: eh-LOH-eh

Translations: God

Notes: This word is a transliteration of a Hebrew name for God, 'Elohim' or 'Eloah'. It is often used as a direct address to God, similar to 'O God' or 'My God'. It functions as a proper noun, referring to the one true God.

Inflection: Does not inflect

Synonyms: ΘΕΟΣ, ΚΥΡΙΟΣ, ἈΔΩΝΑΙ

Etymology: This word is a direct transliteration from the Hebrew word 'Eloah' or 'Elohim', which is a common Semitic term for God or a god. It entered Koine Greek through the Septuagint (LXX) and other Jewish texts.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1914

Part of Speech: Participle

Sounds like: eh-pee-BLEH-pohn

Translations: looking upon, regarding, overseeing, considering, having respect for, one who looks upon, he who looks upon

Notes: This word is a present active participle derived from the verb 'ἘΠΙΒΛΕΠΩ' (epiblepo). It is a compound word formed from 'ἘΠΙ' (epi), meaning 'upon' or 'over', and 'ΒΛΕΠΩ' (blepo), meaning 'to look' or 'to see'. Therefore, it means 'to look upon', 'to regard', 'to oversee', or 'to consider'. It can describe someone who is actively observing or paying attention to something or someone, often with a sense of care, concern, or authority.

Inflection: Present Active Participle, Masculine, Singular, Nominative

Synonyms: ΒΛΕΠΩΝ, ὉΡΩΝ, ΣΚΟΠΩΝ

Etymology: The verb 'ἘΠΙΒΛΕΠΩ' is a compound of the preposition 'ἘΠΙ' (epi), meaning 'upon' or 'over', and the verb 'ΒΛΕΠΩ' (blepo), meaning 'to look' or 'to see'.

G1914

Part of Speech: Verb

Sounds like: eh-pee-BLEP-sees

Translations: look upon, regard, consider, have respect for, look favorably upon, look unfavorably upon

Notes: This is a verb meaning to look upon, regard, or consider. It is a compound word formed from the preposition ἘΠΙ (upon, over) and the verb ΒΛΕΠΩ (to see, look). Depending on the context, it can imply looking favorably upon someone or something, or looking unfavorably, or simply observing.

Inflection: Second Person Singular, Aorist, Subjunctive or Imperative

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΣΚΟΠΕΩ

Etymology: The word ΕΠΙΒΛΕΠΩ is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'over', and the verb ΒΛΕΠΩ (blepō), meaning 'to see' or 'to look'.

G3403

Part of Speech: Verb

Sounds like: MNEES-thees

Translations: you may remember, you might remember, you should remember, remember, be remembered, be called to mind

Notes: This is a verb meaning 'to remember' or 'to call to mind'. It is in the aorist passive voice, but in Koine Greek, the aorist passive forms of this verb often take on an active meaning, especially in the subjunctive or imperative moods. Therefore, it can mean 'you may remember' (subjunctive) or 'remember!' (imperative). It is used to express a command, exhortation, or possibility related to recalling something to mind.

Inflection: Aorist, Passive, Subjunctive or Imperative, 2nd Person, Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: The word ΜΙΜΝΗΣΚΩ comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to words like 'mind' and 'memory' in English.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G2795

Part of Speech: Verb

Sounds like: eh-KEE-nay-toh

Translations: was moving, was being moved, was stirring, was being stirred, was shaking, was being shaken

Notes: This word describes an action of being moved, stirred, or shaken, often implying a continuous or repeated process in the past. It is used to describe physical movement, but also metaphorical stirring or agitation, such as a disturbance or conflict. It is the imperfect tense, indicating an ongoing action in the past.

Inflection: Third Person Singular, Imperfect Indicative, Middle or Passive Voice

Synonyms: ΣΑΛΕΥΩ, ΤΑΡΑΣΣΩ

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G3184

Part of Speech: Verb, Participle

Sounds like: meh-THOO-oo-san

Translations: being drunk, a drunken woman, being intoxicated, becoming drunk

Notes: This word is a participle derived from the verb 'to be drunk' or 'to be intoxicated'. It describes someone who is in a state of drunkenness or becoming drunk. It is used to describe a female subject in the accusative case, indicating that she is the direct object of an action or the subject of an infinitive clause.

Inflection: Present, Active, Participle, Accusative, Singular, Feminine

Synonyms: ΟΙΝΟΦΛΥΓΕΩ, ΜΕΘΥΣΚΟΜΑΙ

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G4014

Part of Speech: Verb

Sounds like: peh-ree-EH-loo

Translations: take away, remove, cut off, take off, put off

Notes: This verb means to take something away from around someone or something, to remove, or to cut off. It is often used in the sense of removing clothing, burdens, or obstacles. It is a compound word formed from the preposition περί (peri), meaning 'around' or 'about', and the verb αἱρέω (haireō), meaning 'to take' or 'to choose'.

Inflection: Aorist, Middle, Imperative, Second Person Singular

Synonyms: ΑΦΑΙΡΕΩ, ΑΠΟΚΟΠΤΩ

Etymology: The word περιαἱρέω (periaireō) is a compound verb derived from the preposition περί (peri), meaning 'around' or 'about', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. The combination signifies 'to take from around' or 'to remove completely'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G1399

Part of Speech: Noun

Sounds like: DOO-leen

Translations: slave, a slave, female slave, a female slave, bondwoman, a bondwoman, handmaid, a handmaid

Notes: This word refers to a female slave or bondwoman. It is used to describe a woman who is in servitude or bondage, often in a household context. It can also be used metaphorically to describe someone who is devoted or subservient to another.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΕΡΑΠΑΙΝΙΣ, ΟΙΚΕΤΙΣ

Etymology: The word ΔΟΥΛΗ (doulē) is the feminine form of ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'servant'. Its origin is uncertain, but it is thought to be pre-Greek.

G4128

Part of Speech: Noun

Sounds like: PLAY-thooss

Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company

Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ

Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.

G0009

Part of Speech: Noun

Sounds like: ah-doh-LES-khee-as

Translations: of idle talk, of babbling, of garrulity

Notes: This word refers to the act of engaging in excessive and often meaningless talk, or babbling. It describes a tendency towards garrulity or loquacity, often implying a lack of substance in the conversation. It is typically used to describe someone who talks too much, especially about trivial matters.

Inflection: Singular, Genitive, Feminine

Synonyms: ΛΑΛΙΑ, ΦΛΥΑΡΙΑ

Etymology: The word ἈΔΟΛΕΣΧΙΑ (adoleschia) is derived from the Greek words ἀ- (a-), a negative prefix, and δολέσχης (dolesches), meaning 'one who talks much'. It literally means 'not ceasing from talking' or 'endless talk'.

G1614

Part of Speech: Verb

Sounds like: ek-TE-ta-ka

Translations: I have stretched out, I have extended, I have held out

Notes: This word is the first person singular, perfect active indicative form of the verb ἐκτείνω (ekteinō). It means 'I have stretched out' or 'I have extended'. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τείνω (teinō), meaning 'to stretch'. It describes an action that was completed in the past and has ongoing results or relevance in the present, such as stretching out a hand or extending a line.

Inflection: First Person Singular, Perfect, Active, Indicative

Synonyms: ΤΕΙΝΩ, ΕΚΠΕΤΑΣΝΥΜΙ

Etymology: The word ἐκτείνω is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τείνω (teinō), meaning 'to stretch'. The root τείνω comes from a Proto-Indo-European root meaning 'to stretch' or 'to extend'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G0155

Part of Speech: Noun

Sounds like: ai-TEE-ma

Translations: request, a request, petition, a petition, demand, a demand

Notes: This word is a noun that refers to something that is asked for, a request, or a petition. It can also imply a demand. It is used to describe the act or content of asking for something, whether from a person or from God.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΕΗCΙC, ΠΡΟΣΕΥΧΗ

Etymology: The word ΑἸ̓ΤΗΜΑ is derived from the verb ΑἸΤΕΩ (aiteō), meaning 'to ask, beg, or demand'. It refers to the result or object of asking.

G0154

Part of Speech: Verb

Sounds like: ay-TAY-soh

Translations: you asked, he asked, she asked, it asked, I may ask, I might ask

Notes: This is a verb form meaning 'to ask' or 'to request'. It is typically used to describe someone making a request or asking for something. The specific form 'ἨΤΗΣΩ' can be either the 2nd or 3rd person singular Aorist Indicative Middle/Passive voice, meaning 'you asked' or 'he/she/it asked', or it can be the 1st person singular Aorist Subjunctive Active voice, meaning 'I may ask' or 'I might ask'. Its precise meaning depends on the context of the sentence.

Inflection: Aorist, Indicative, Middle or Passive, 2nd or 3rd Person Singular; or Aorist, Subjunctive, Active, 1st Person Singular

Synonyms: ἘΡΩΤΆΩ, ΖΗΤΈΩ

Etymology: The word ΑἸΤΈΩ is of uncertain origin, but it is an ancient Greek verb meaning 'to ask, beg, or demand'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G2646

Part of Speech: Noun

Sounds like: kah-TAH-loo-mah

Translations: lodging place, guest room, inn, a lodging place, a guest room, an inn

Notes: This word refers to a place where one can lodge or stay, such as a guest room, an inn, or a temporary dwelling. It is often used in the context of travelers seeking a place to rest or stay overnight. It is a compound word formed from κατά (kata, 'down, against') and λύμα (lyma, 'a solution, a stopping place').

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΝΔΟΧΕΙΟΝ, ΞΕΝΙΑ

Etymology: From the verb καταλύω (katalyō), meaning 'to unloose, to lodge, to take up one's lodging', which is formed from κατά (kata, 'down') and λύω (lyō, 'to loose, to untie'). It refers to the act of unharnessing animals to rest at a stopping place.

G2068

Part of Speech: Verb

Sounds like: eh-PHA-gen

Translations: ate, did eat, consumed

Notes: This word is a verb meaning 'ate' or 'did eat'. It is the third person singular aorist active indicative form of the verb 'to eat'. It describes a completed action of eating by a single subject in the past. For example, 'he ate' or 'she ate'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Etymology: The verb ΕΣΘΙΩ (esthiō) comes from a Proto-Indo-European root meaning 'to eat'. The aorist stem, from which ἘΦΑΓΕΝ is formed, is related to the root ΦΑΓ- (phag-), which also means 'to eat' and is found in other Greek words related to consumption.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G4899

Part of Speech: Verb

Sounds like: soon-EH-peh-sen

Translations: fell, fell down, fell together, collapsed, coincided, happened, occurred

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΠΙΠΤΩ (PIPTO), meaning 'to fall'. In its aorist indicative active form, it means 'he/she/it fell together', 'collapsed', or 'coincided'. It can also mean 'to happen' or 'to occur', especially when referring to events falling together in time.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΣΥΜΒΑΙΝΩ

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G4352

Part of Speech: Verb

Sounds like: pros-koo-NOO-sin

Translations: they worship, they prostrate themselves, they bow down, they do obeisance

Notes: This word is the third person plural present active indicative form of the verb 'προσκυνέω'. It means 'they worship' or 'they prostrate themselves'. It describes the act of showing reverence or homage, often by bowing down or falling to one's knees, typically before a deity, a king, or a person of high authority. It can imply both physical action and an attitude of submission or adoration.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

Etymology: The word προσκυνέω (proskynéō) is a compound word formed from πρός (pros), meaning 'towards' or 'in the direction of', and κυνέω (kynéō), meaning 'to kiss'. The original meaning was to kiss towards someone, as a sign of reverence or submission, which evolved to mean bowing or prostrating oneself in worship or homage.

G1097

Part of Speech: Verb

Sounds like: eg-NOH

Translations: knew, recognized, understood, perceived

Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G3403

Part of Speech: Verb

Sounds like: em-NEES-thay

Translations: remembered, was reminded, called to mind

Notes: This verb means to remember, to recall, or to be reminded of something. It is often used in the context of God remembering His covenant or people, or people remembering God's works or commands. It can also mean to make mention of something.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From μνάομαι (mnaomai), meaning 'to remember', which is related to μνήμη (mnēmē), 'memory'.

G4815

Part of Speech: Verb

Sounds like: soon-eh-LAH-ben

Translations: conceived, became pregnant, arrested, caught, helped, assisted

Notes: This word is a compound verb meaning 'to conceive' (become pregnant), 'to seize' or 'to arrest' (to take hold of something or someone), or 'to help' or 'to assist'. Its meaning depends on the context. In the provided examples, it clearly refers to conceiving a child. It is formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ, ΣΥΝΕΧΩ

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G0154

Part of Speech: Verb

Sounds like: ee-TAY-sah-mehn

Translations: I asked, I requested, I begged

Notes: This word is a verb meaning 'to ask' or 'to request'. It is used when someone makes a petition or seeks something from another. The form 'ἨΤΗΣΑΜΗΝ' specifically indicates that the action of asking or requesting was performed by 'I' (the first person singular subject) in the past, and the action was completed (aorist tense). The middle voice suggests the action was done for oneself or with a personal interest.

Inflection: Aorist, Indicative, Middle, 1st Person Singular

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ

Etymology: The word ΑΙΤΕΩ is of uncertain origin, but it is an ancient Greek verb meaning 'to ask, beg, demand'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2380

Part of Speech: Verb, Noun

Sounds like: thoo-SAI

Translations: to sacrifice, to offer, to kill (for sacrifice)

Notes: This word is an aorist active infinitive, meaning 'to sacrifice' or 'to offer a sacrifice'. It refers to the act of presenting an offering, often an animal, to a deity. It can also mean to kill an animal specifically for the purpose of sacrifice. It is used to express the purpose or result of an action, similar to 'in order to sacrifice' or 'for sacrificing'.

Inflection: Aorist Active Infinitive

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ

Etymology: From a primary verb, probably akin to the root of Latin 'fumus' (smoke), suggesting an original meaning related to burning offerings.

G1723

Part of Speech: Proper Noun

Sounds like: en-SEE-lohm

Translations: Ensilom, Shiloh

Notes: This is a proper noun referring to Shiloh, an ancient city in Samaria, Israel. It was a significant religious center where the Tabernacle was located before the construction of the Temple in Jerusalem. It is used in sentences to indicate a location, often with a preposition like 'in' or 'to'.

Inflection: Singular, Dative

Etymology: The name Shiloh (Hebrew: שִׁילֹה, Shiloh) is of Hebrew origin, meaning 'place of rest' or 'tranquility'. It is transliterated into Greek as ἘΝΣΗΛΩΜ.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0305

Part of Speech: Verb

Sounds like: ah-na-BEE-nai

Translations: to go up, to ascend, to come up, to climb, to embark, to arise

Notes: This word describes the action of moving upwards, whether literally ascending a physical height, or metaphorically rising in status or appearing. It can also refer to embarking on a ship or coming up from a lower place, such as water or a valley. It is a compound word formed from the preposition ἈΝΑ (ana), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ, ἈΝΕΡΧΟΜΑΙ

G0000

Part of Speech: Verb

Sounds like: ah-po-gah-lak-TEE-zoh

Translations: wean, I will wean

Notes: This word is a verb meaning 'to wean' or 'to cause to cease from suckling'. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'γάλα' (gala), meaning 'milk'. It describes the action of separating a young animal or child from its mother's milk, typically to transition it to other food.

Inflection: Future, Indicative, Active, First Person Singular

Etymology: The word ἀπογαλακτίζω is derived from the preposition ἀπό (apo), meaning 'from' or 'away from', and γάλα (gala), meaning 'milk'. The verb ending -ίζω indicates a causative action, thus 'to cause to be away from milk'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G4383

Part of Speech: Noun

Sounds like: pro-SO-po

Translations: (to) face, (to) presence, (to) person, (to) appearance, (to) countenance, (to) a face, (to) a presence, (to) a person, (to) an appearance, (to) a countenance

Notes: This word refers to the face, countenance, or appearance of a person. It can also be used to denote someone's presence or even the person themselves. In a broader sense, it can refer to the external aspect or surface of something. It is often used in contexts describing interaction or confrontation.

Inflection: Singular, Dative, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

G2521

Part of Speech: Verb

Sounds like: ka-THEE-seh-tai

Translations: will sit, will be seated, will dwell, will remain

Notes: This word is a verb meaning 'to sit' or 'to be seated'. It is used to describe the act of taking a seat, or being in a seated position. It can also imply dwelling or remaining in a place, or taking a position of authority or rest. It is often used in the future tense to indicate an action that will happen.

Inflection: Future Indicative, Third Person Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ

Etymology: The word ΚΑΘΗΜΑΙ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down', and the verb ΗΜΑΙ (HEMAI), meaning 'to sit'. Thus, it literally means 'to sit down'.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G0577

Part of Speech: Verb

Sounds like: ah-poh-gah-lak-TEE-sees

Translations: wean, to wean

Notes: This word means 'to wean' or 'to cause to cease from suckling'. It is used to describe the process of a mother stopping breastfeeding her child. In a broader sense, it can refer to separating someone or something from a source of nourishment or dependence. The word is a compound of ἀπό (apo, 'from, away from') and γαλακτίζω (galaktizō, 'to give milk, to suckle').

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Etymology: The word ἀπογαλακτίζω (apogalaktizō) is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb γαλακτίζω (galaktizō), which means 'to give milk' or 'to suckle'. The root γαλακτίζω itself comes from γάλα (gala), meaning 'milk'. Thus, the word literally means 'to take away from milk'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G2476

Part of Speech: Verb

Sounds like: STAY-sai

Translations: to stand, to set, to establish, to appoint, to make to stand

Notes: ΣΤΗΣΑΙ is the aorist active infinitive form of the verb ἵστημι (histēmi). It means 'to stand' or 'to cause to stand,' and can also convey the sense of 'to set,' 'to establish,' or 'to appoint.' As an infinitive, it functions like the English 'to' + verb, indicating purpose or result, and can be used in various grammatical constructions.

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand.' It is a common verb in ancient Greek, with many derivatives and compounds.

G1831

Part of Speech: Participle

Sounds like: ex-EL-thon

Translations: having gone out, that which went out, going out, came out

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is in the process of occurring. It can describe a person or thing that has departed from a place, or something that has originated from a source. For example, it could refer to 'the spirit that went out' or 'the army that came out'.

Inflection: Aorist, Active, Nominative or Accusative, Singular, Neuter

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

Part of Speech: Noun

Sounds like: ah-poh-gah-lak-TEE-see

Translations: weaning, a weaning

Notes: This word refers to the act or process of weaning, specifically the cessation of breastfeeding. It describes the point at which a child or young animal is transitioned from milk to other food. It is a compound word formed from ἀπό (apo, 'from, away from') and γάλα (gala, 'milk'), indicating a separation from milk.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΓΑΛΑΚΤΙΣΜΟΣ

Etymology: The word is derived from the verb ἀπογαλακτίζω (apogalaktizo), which means 'to wean'. This verb itself is a compound of ἀπό (apo, 'from, away from') and γάλα (gala, 'milk'), indicating the act of separating from milk.

G5147

Part of Speech: Participle, Adjective

Sounds like: tree-eh-TEE-zon-tee

Translations: three years old, of three years

Notes: This word is a participle used as an adjective, meaning 'three years old' or 'of three years'. It describes something that has reached the age of three years. It is typically used to describe animals, such as a calf or a lamb, that are three years old.

Inflection: Singular, Dative, Masculine or Neuter, Present, Active

Etymology: From the Greek word 'τρία' (tria), meaning 'three', and 'ἔτος' (etos), meaning 'year'. It literally means 'to be three years old'.

G4573

Part of Speech: Noun

Sounds like: seh-mee-DAH-leh-ohs

Translations: of fine flour, of semolina, of a fine flour

Notes: This word refers to fine flour or semolina, which is a type of coarsely ground flour made from durum wheat. It is commonly used in baking and cooking, particularly for making bread, pasta, and desserts. In ancient contexts, it would have been a valuable foodstuff.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΕΥΡΟΝ, ΑΛΦΙΤΟΝ

Etymology: The word "Σεμίδαλις" is of uncertain origin, possibly pre-Greek or borrowed from an Eastern language. It refers to the finest quality of flour.

G3500

Part of Speech: Noun

Sounds like: NEH-vel

Translations: skin, bottle, wineskin, a skin, a bottle

Notes: This word refers to a skin or bottle, typically used for holding liquids like wine. It is often translated as 'wineskin' or 'bottle of wine' when used in conjunction with 'wine'. It is a common term for a container made from animal hide.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΣΚΟΣ, ΒΟΥΤΤΙΟΝ

Etymology: This word is of Hebrew origin (נֵבֶל, nebel), referring to a skin bottle or a musical instrument (lyre/harp). In Greek, it primarily refers to the skin bottle.

G3631

Part of Speech: Noun

Sounds like: OY-noo

Translations: of wine, wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often in contexts of consumption, production, or as a symbol. As a genitive form, it typically indicates possession or origin, such as 'of wine' or 'from wine'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ

Etymology: The word ΟἸΝΟΣ (oinos) comes from Proto-Indo-European *woyh₁no-, referring to 'wine' or 'vine'. It has cognates in many other Indo-European languages, indicating its ancient origin and widespread use.

G4314

Part of Speech: Verb

Sounds like: pros-ay-GAH-gen

Translations: brought to, led to, presented, offered, brought near, led near

Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros, meaning 'to' or 'towards') and the verb ΑΓΩ (ago, meaning 'to lead' or 'to bring'). In its aorist active indicative third person singular form, it means 'he/she/it brought to' or 'he/she/it led to'. It describes the action of bringing someone or something into the presence of another, or moving something closer to a specific point.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

G2525

Part of Speech: Verb, Participle

Sounds like: kah-tah-SAS-ah

Translations: having stood, having been appointed, having been established, she who stood, the one who stood

Notes: This word is the aorist active participle of the verb καθίστημι (kathistēmi), meaning 'to set down, appoint, establish, or stand'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb. In this form, it refers to a feminine singular subject who has performed the action of standing, being appointed, or being established.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΙΣΤΗΜΙ, ΤΙΘΗΜΙ

Etymology: The word καθίστημι (kathistēmi) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'.

G4336

Part of Speech: Verb

Sounds like: pros-YOOK-sas-thai

Translations: to pray, to make a prayer, to offer prayer

Notes: This word means to pray or to offer prayer. It is commonly used in the context of addressing God or a deity, expressing devotion, making requests, or giving thanks. It can be used in sentences like 'He went to pray' or 'They gathered to pray to the Lord'.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ, ΕΥΧΟΜΑΙ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai), a compound of πρός (pros, "to, toward") and εὔχομαι (eúkhomai, "to pray, to wish").

G2190

Part of Speech: Verb

Sounds like: KIKH-roh

Translations: to lend, to loan

Notes: This verb means 'to lend' or 'to loan' something to someone. It implies providing something temporarily with the expectation of its return. It can be used in contexts where one person provides resources or money to another.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΑΝΕΙΖΩ

Etymology: The word ΚΙΧΡΩ (kichrō) is derived from the root χράω (chraō), meaning 'to furnish, to supply, to use'. It developed to specifically mean 'to lend' or 'to loan'.