2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4732

Part of Speech: Verb

Sounds like: es-teh-reh-O-thee

Translations: was strengthened, was made firm, was established, was made solid

Notes: This verb describes something being made firm, solid, or strong. It implies a process of becoming stable, fixed, or established. It can be used to describe a physical object becoming solid, or a person's heart or resolve becoming firm and unwavering. It is often used in a passive sense, indicating that something was strengthened or made firm by an external force.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΒΕΒΑΙΟΩ, ΙΣΧΥΡΟΠΟΙΕΩ, ΕΔΡΑΖΩ

Etymology: From the Greek word στερεός (stereos), meaning 'solid, firm, hard'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2768

Part of Speech: Noun

Sounds like: KEH-ras

Translations: horn, a horn, power, strength, dignity, wing, peak

Notes: This word primarily refers to the horn of an animal. Metaphorically, it can signify strength, power, or dignity, as horns were symbols of might and authority. It can also refer to a projecting point, a peak, or even a wing of an army or a musical instrument made from a horn.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From a presumed Proto-Indo-European root meaning 'horn'. It is related to Latin 'cornu' and English 'horn'.

G4115

Part of Speech: Verb

Sounds like: ep-lah-TOON-thay

Translations: was broadened, was enlarged, was made wide, was expanded, grew fat, became arrogant, became proud

Notes: This word describes something that has been made wide, broadened, or expanded. It can refer to physical enlargement, such as growing fat, or metaphorically to an expansion of one's heart or spirit, often implying a sense of pride or arrogance. It is used to describe a state of being made wider or more spacious, or metaphorically, to become haughty or unfeeling.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΕΥΡΥΝΩ, ΔΙΑΠΛΑΤΥΝΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2980

Part of Speech: Verb

Sounds like: lah-LEH-ee-teh

Translations: speak, talk, say

Notes: This word means to speak, talk, or say. It often refers to the act of uttering sounds or words, and can sometimes imply informal or casual speech. It is also used in contexts of divine utterance or speaking in tongues. As an imperative, it functions as a command or instruction to speak.

Inflection: Present, Active, Imperative, Second Person Plural

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΕ

Etymology: The word is of imitative origin, likely derived from the sound of babbling or chattering. It is related to the English word 'lall' (to babble).

G5308

Part of Speech: Adjective, Adverb

Sounds like: yp-see-LAH

Translations: high, lofty, exalted, proud, haughty, on high, highly

Notes: This word can function as an adjective meaning 'high' or 'lofty,' referring to physical height, elevated status, or even a proud and arrogant disposition. As an adjective, it can describe things that are physically high, like mountains or walls, or abstract concepts like high thoughts or exalted positions. It can also be used adverbially to mean 'highly' or 'on high,' indicating a high position or an elevated manner of speaking or acting. In the provided examples, it is used both adjectivally (referring to high places or high walls) and adverbially (speaking proudly or haughtily).

Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Adverbial (as an adverb)

Synonyms: ΑΝΩ, ΕΠΑΝΩ, ΥΠΕΡΗΦΑΝΟΣ

Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or high.

G1831

Part of Speech: Verb

Sounds like: ex-EL-tha-toh

Translations: let him go out, let him come out, let him depart, he must go out, he must come out, he must depart

Notes: This word is a compound verb meaning 'to go out', 'to come out', or 'to depart'. It is formed from the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to express a command or an exhortation for someone to exit or leave a place or situation.

Inflection: 3rd Person, Singular, Aorist, Active, Imperative

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. The prefix ἐκ (ek) means 'out of' or 'from'.

G3179

Part of Speech: Noun

Sounds like: meh-gah-loh-ray-mo-SOO-nay

Translations: boasting, haughty speech, arrogance, great swelling words

Notes: This word is a compound noun, combining 'great' (μέγας) and 'word' (ῥῆμα), referring to the act or quality of speaking great or boastful words. It describes arrogant or pompous speech, often implying an empty or self-aggrandizing nature. It is used to denote a boastful or proud manner of speaking.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΥΧΗΣΙΣ, ΑΛΑΖΟΝΕΙΑ, ΥΠΕΡΗΦΑΝΙΑ

Etymology: From the Greek words μέγας (megas, "great") and ῥῆμα (rhema, "word, saying"), combined with the suffix -σύνη (-synē), which forms abstract nouns of quality or state. Thus, it literally means "great-word-ness" or "the quality of great words."

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G2090

Part of Speech: Verb, Participle

Sounds like: eh-toy-MAH-zohn

Translations: preparing, making ready, one who prepares, one who makes ready

Notes: This word is a present active participle, meaning 'preparing' or 'making ready'. It describes an ongoing action of preparation. It can function as an adjective, describing someone or something that is in the process of preparing, or as a substantive, referring to 'the one who prepares'. It is often used to indicate a state of readiness or the act of bringing something into readiness.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: From the Greek word ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. The verb form adds the sense of 'to make ready'.

G5115

Part of Speech: Noun

Sounds like: TOX-on

Translations: bow, a bow

Notes: This word refers to a bow, typically used as a weapon for shooting arrows. It can also refer to anything curved or arched, like a rainbow. In a sentence, it would function as a direct object or subject, indicating the instrument itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΕΛΟΣ, ΤΟΞΕΥΜΑ

Etymology: The word "toxon" comes from an ancient Greek root, possibly related to the idea of bending or stretching. It is the source of English words like 'toxic' (from 'toxikon pharmakon', meaning 'bow poison', referring to poison used on arrows).

G1415

Part of Speech: Adjective, Noun

Sounds like: doo-na-TON

Translations: of powerful ones, of mighty ones, of able ones, of rulers, of the powerful, of the mighty, of the able, of the rulers

Notes: This word describes something or someone as powerful, mighty, or able. It is often used to refer to those who hold positions of power or authority, such as rulers or influential people. As an adjective, it modifies a noun, but it can also function as a substantive noun, meaning 'the powerful ones' or 'those who are able'.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΙΣΧΥΡΩΝ, ΚΡΑΤΑΙΩΝ, ΕΞΟΥΣΙΑΣΤΩΝ

G0770

Part of Speech: Verb

Sounds like: ays-THEH-nay-sen

Translations: was weak, became weak, was sick, became sick, was ill, became ill, was feeble, became feeble

Notes: This word is a verb meaning to be weak, sick, or feeble. It describes a state of lacking strength, whether physical, moral, or spiritual. It is often used in the context of illness or infirmity, but can also refer to a general state of weakness or inability. In a sentence, it would describe someone or something that became or was in a state of weakness.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΡΡΩΣΤΕΩ, ΚΑΚΩΣ ΕΧΩ

Etymology: The word ΑΣΘΕΝΕΩ is derived from the Greek words ἀ- (a-), meaning "not" or "without," and σθένος (sthenos), meaning "strength" or "vigor." Thus, it literally means "without strength."

G0770

Part of Speech: Verb, Participle

Sounds like: as-theh-NOON-tes

Translations: being weak, those who are weak, the weak, becoming weak, sick, ill

Notes: This word is a present active participle of the verb 'ἀσθενέω' (astheneō), meaning 'to be weak' or 'to be sick'. As a participle, it functions like an adjective or a noun, describing someone or something that is in a state of weakness or illness. It can be translated as 'those who are weak' or 'being weak', depending on the context. It is often used to refer to people who are physically or spiritually infirm.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ἈΡΡΩΣΤΟΣ, ἈΔΥΝΑΤΟΣ

G4024

Part of Speech: Verb

Sounds like: peh-ree-eh-ZOH-sahn-toh

Translations: they girded themselves, they put on a belt, they clothed themselves, they equipped themselves

Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around', and the verb ζώννυμι (zōnnumi), meaning 'to gird' or 'to belt'. In the middle voice, as seen here, it means 'to gird oneself' or 'to put a belt around oneself'. It often implies preparing for action or dressing in a particular way, such as putting on sackcloth as a sign of mourning or humility, or equipping oneself with strength.

Inflection: Aorist, Middle, Indicative, 3rd Person Plural

Synonyms: ΖΩΝΝΥΜΙ, ΕΝΔΥΩ

G3928

Part of Speech: Verb

Sounds like: par-AY-kan

Translations: they neglected, they disregarded, they passed by, they let go, they let pass, they omitted

Notes: This word is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'by', and the verb ἵημι (hiēmi), meaning 'to send' or 'to let go'. In this form, it means 'they neglected' or 'they disregarded'. It describes an action where someone allows something to pass by without attention or intervention, leading to a state of neglect or omission.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΑΦΗΚΑΝ, ΠΑΡΕΒΗΣΑΝ

Etymology: The verb ΠΑΡΙΗΜΙ is formed from the prefix παρά (para), meaning 'beside' or 'by', and the verb ἵημι (hiēmi), meaning 'to send' or 'to let go'. The combination suggests an action of letting something go by or sending it aside.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2227

Part of Speech: Verb

Sounds like: zoh-oh-go-NEH-ee

Translations: makes alive, preserves alive, gives life, quickens

Notes: This word is a compound verb formed from 'ζωός' (life) and 'γονεύς' (parent, begetting). It means to make alive, to give life, or to preserve life. It is used to describe the act of bringing something to life, sustaining life, or reviving something that was dead or dying. It can be used in both a literal and a figurative sense.

Inflection: Third Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΑΝΑΖΩΠΥΡΕΩ, ΖΑΩ

G2609

Part of Speech: Verb

Sounds like: kah-tah-GAY

Translations: bring down, lead down, take down, bring, lead

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. Therefore, it means 'to lead down' or 'to bring down'. It is often used in contexts referring to bringing someone or something down to a lower place, such as into a pit, to the sea, or metaphorically, to Hades or Sheol.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΑΓΩ, ΚΑΘΕΛΚΩ, ΚΑΘΙΣΤΗΜΙ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G0321

Part of Speech: Verb

Sounds like: ah-nah-GAY

Translations: brings up, leads up, restores, raises, brings back, carries up

Notes: This is a compound verb formed from the preposition ἈΝΑ (ANA), meaning 'up' or 'again', and the verb ἈΓΩ (AGO), meaning 'to lead' or 'to bring'. It generally means to lead or bring something or someone up, back, or into a higher position or state. It can refer to bringing someone up from a lower place, restoring them to health or life, or leading them back to a previous state.

Inflection: Third person singular, Present, Active, Indicative

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΗΜΙ, ἈΝΕΓΕΙΡΩ

G4148

Part of Speech: Verb

Sounds like: ploo-TEE-zei

Translations: to make rich, to enrich, to become rich

Notes: This verb means to make someone rich or to become rich oneself. It describes the act of acquiring wealth or bestowing wealth upon another. It can be used in sentences like 'He enriches the poor' or 'He becomes rich through his work'.

Inflection: 3rd Person, Singular, Present, Active, Indicative

Synonyms: ΠΛΟΥΤΕΩ, ΠΛΟΥΤΟΣ

Etymology: The word ΠΛΟΥΤΙΖΩ is derived from the noun πλοῦτος (ploutos), meaning 'wealth' or 'riches'. It signifies the act of acquiring or bestowing wealth.

G0408

Part of Speech: Verb

Sounds like: ah-noo-PSOY

Translations: exalts, lifts up, raises up

Notes: This word means to lift up, raise up, or exalt. It is used to describe the act of elevating someone or something, either literally in position or figuratively in status or importance. For example, it can refer to God exalting someone or a person raising their voice.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΥΨΟΩ, ΕΠΑΙΡΩ, ΑΙΡΩ

Etymology: From Ancient Greek ἀνά (aná, 'up') and ὑψόω (hypsóō, 'to lift up, exalt'), which comes from ὕψος (hýpsos, 'height').

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3993

Part of Speech: Noun

Sounds like: PEH-nee-tah

Translations: poor person, a poor person, the poor

Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΠΤΩΧΟΣ

Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.

G1453

Part of Speech: Verb

Sounds like: eh-GAY-ree

Translations: he raises, she raises, it raises, he awakens, she awakens, it awakens, he stirs up, she stirs up, it stirs up, he lifts up, she lifts up, it lifts up

Notes: This word is a verb meaning to raise, awaken, or stir up. It is used to describe the action of causing something or someone to rise, either physically (like raising a person from sleep or from the ground) or metaphorically (like stirring up conflict or emotion). It can also mean to build or erect something.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΕΞΕΓΕΙΡΩ

G4434

Part of Speech: Adjective, Noun

Sounds like: PTO-khon

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, needy, or destitute. It often implies a state of extreme poverty, where one is reduced to crouching or cowering, often relying on begging. It can be used to describe a person who is financially impoverished, but also someone who is spiritually poor or humble. In a sentence, it would modify a noun or function as a noun itself, meaning 'a poor person' or 'the poor one'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2624

Part of Speech: Verb (Participle)

Sounds like: kah-tah-klee-roh-noh-MOHN

Translations: inheriting, possessing, obtaining by inheritance, taking possession of

Notes: This word is a compound verb formed from the preposition κατά (kata, 'down, against, according to') and the verb κληρονομέω (klēronomeō, 'to inherit, to obtain by lot'). As a participle, it describes an action of inheriting or taking possession, often with the nuance of fully or completely taking possession, or taking possession of something that is divided up. It functions like an adjective or adverb, modifying a noun or verb to describe someone who is inheriting or the manner in which an action is performed.

Inflection: Masculine, Singular, Nominative, Present, Active, Participle

Synonyms: ΚΛΗΡΟΝΟΜΩΝ, ΚΑΤΕΧΩΝ, ΛΑΜΒΑΝΩΝ

Etymology: The verb κατακληρονομέω (kataklēronomeō) is a compound of κατά (kata), meaning 'down' or 'completely', and κληρονομέω (klēronomeō), meaning 'to inherit'. The latter is derived from κλῆρος (klēros), meaning 'lot' or 'inheritance', and νέμω (nemō), meaning 'to distribute' or 'to assign'. Thus, the compound implies a complete or full inheritance or taking possession.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1325

Part of Speech: Participle

Sounds like: DI-doos

Translations: giving, who gives, one who gives

Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.

G2171

Part of Speech: Noun

Sounds like: yoo-KHEEN

Translations: vow, a vow, prayer, a prayer, wish, a wish

Notes: This word is a noun referring to a vow, a prayer, or a wish. It signifies a solemn promise made to God or a deity, often in exchange for a favor or as an act of devotion. It can also refer to a general prayer or a strong desire. In a sentence, it would typically function as the object of a verb, indicating what is being vowed, prayed, or wished.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ

Etymology: The word ΕΥ̓ΧΗ (euchē) comes from the verb ΕΥ̓ΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to vow'. Its origin can be traced back to Proto-Indo-European roots related to speaking or wishing.

G2172

Part of Speech: Participle

Sounds like: YOO-kho-MEH-noh

Translations: (to) one praying, (to) him praying, (to) a praying one, (to) one vowing, (to) him vowing, (to) a vowing one

Notes: This word is a participle derived from the verb 'εὔχομαι' (euchomai), meaning 'to pray' or 'to vow'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of praying or making a vow. In this dative singular form, it typically indicates the recipient of an action, meaning 'to the one who is praying' or 'to the one who is vowing'.

Inflection: Present, Middle/Passive, Dative, Singular, Masculine or Neuter

Synonyms: ΔΕΟΜΕΝΩ, ΠΡΟΣΕΥΧΟΜΕΝΩ

G2127

Part of Speech: Verb

Sounds like: yoo-lo-GAY-sen

Translations: he blessed, she blessed, it blessed, to bless, to praise, to speak well of

Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' It is often used in contexts of divine blessing or human commendation. It describes an action completed in the past by a single person or entity.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ, ΕΥ̓ΦΗΜΕΩ

Etymology: The word ΕΥ̓ΛΟΓΕΩ is a compound word derived from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and the verb ΛΕΓΩ (legō), meaning 'to speak.' Thus, it literally means 'to speak well of' and evolved to mean 'to bless' or 'to praise.'

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAI-oo

Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one

Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.

G2479

Part of Speech: Noun

Sounds like: is-KHOO-ee

Translations: to strength, to power, to might, to ability, by strength, by power, by might, by ability

Notes: This word refers to strength, power, or might. It can denote physical strength, moral power, or inherent ability. It is often used to describe the capacity to do something or to overcome obstacles. In the dative case, as seen here, it indicates the means by which something is done, or the recipient of an action related to strength.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

G1415

Part of Speech: Adjective

Sounds like: doo-NAH-tos

Translations: able, powerful, mighty, strong, possible, a mighty one

Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.

Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ

Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.

G0476

Part of Speech: Noun

Sounds like: an-TEE-dee-kon

Translations: opponent, adversary, accuser, a legal opponent

Notes: This word refers to an opponent or adversary, particularly in a legal context, such as an accuser or a plaintiff in a lawsuit. It can also refer to a general enemy or antagonist. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'opposite', and 'δίκη' (dikē), meaning 'justice' or 'lawsuit'.

Inflection: Singular, Accusative, Masculine

Synonyms: ἘΧΘΡΟΣ, ἈΝΤΙΚΕΙΜΕΝΟΣ, ἈΝΤΙΤΑΤΤΟΜΕΝΟΣ

Etymology: The word ἈΝΤΙΔΙΚΟΣ is a compound of the Greek preposition ἀντί (anti), meaning 'against' or 'opposite', and the noun δίκη (dikē), meaning 'justice', 'right', or 'lawsuit'. Thus, it literally means 'one who is against in a lawsuit' or 'one who is against justice'.

G5429

Part of Speech: Adjective

Sounds like: froh-NI-mos

Translations: prudent, sensible, wise, discreet, a prudent one, a sensible one, a wise one, a discreet one

Notes: This word describes someone who is sensible, prudent, or wise, often implying practical wisdom and good judgment. It can be used to commend someone for their discernment and careful thought in decision-making or action.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΝΟΥΝΕΧΗΣ

Etymology: From the Greek word φρονέω (phroneō), meaning 'to think, to be minded'. It relates to the faculty of the mind and practical understanding.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5428

Part of Speech: Noun

Sounds like: froh-NEE-say

Translations: to wisdom, to understanding, to prudence, to insight, to good sense

Notes: This word refers to practical wisdom, understanding, or prudence. It implies a sound mind and good sense, often in a moral or ethical context. It describes the ability to make good judgments and act wisely in practical matters. In a sentence, it would indicate the means or instrument by which something is done, or the recipient of an action, due to its dative case.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ

G4145

Part of Speech: Adjective

Sounds like: PLOO-see-oss

Translations: rich, wealthy, abounding, opulent

Notes: This word describes someone or something that possesses great wealth or an abundance of resources. It can refer to material riches, but also metaphorically to being rich in other qualities, such as faith or good works. It is used to modify nouns, indicating a characteristic of the noun.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΠΟΡΟΣ, ΕΥΠΛΟΥΤΟΣ

Etymology: From πλοῦτος (ploutos, "wealth"). The word is derived from an ancient Greek root meaning 'to flow' or 'to overflow', suggesting an abundance.

G4149

Part of Speech: Noun

Sounds like: PLOO-too

Translations: of wealth, of riches, of abundance

Notes: This word refers to wealth, riches, or abundance. It is used to describe material possessions or a state of being rich. In this form, it is the genitive singular of the noun 'πλοῦτος', indicating possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΟΥΣΙΑ, ΕΥΠΟΡΙΑ

Etymology: The word 'πλοῦτος' (ploutos) comes from the Proto-Indo-European root *pleu- meaning 'to flow, to swim'. It is related to words signifying abundance or fullness.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G2744

Part of Speech: Verb (Participle)

Sounds like: kah-khoo-OH-meh-noss

Translations: boasting, glorying, exulting, priding oneself, a boaster, one who boasts

Notes: This word is a present middle/passive participle, meaning 'boasting' or 'glorying'. It describes someone who is actively engaged in boasting or taking pride in something. It is often used in a negative sense, referring to arrogant or self-centered boasting, but can also be used positively to describe glorying in God or in one's faith. It functions like an adjective, modifying a noun or pronoun, or can be used substantively as 'the one who boasts'.

Inflection: Singular, Nominative, Masculine, Present, Middle/Passive, Participle

Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΜΕΓΑΛΑΥΧΕΩ

G4920

Part of Speech: Verb

Sounds like: soon-ee-EIN

Translations: to understand, to comprehend, to perceive, to discern, to consider, to grasp

Notes: This word is an infinitive form of the verb 'συνίημι' (syniēmi), meaning 'to understand' or 'to comprehend'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἵημι' (hiēmi), meaning 'to send' or 'to put'. Thus, it literally means 'to put together' or 'to bring together', leading to the sense of understanding or grasping concepts. It is used to describe the act of mentally processing information to gain insight or knowledge.

Inflection: Present, Active, Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ

Etymology: The word 'συνίημι' (syniēmi) is derived from the prefix 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἵημι' (hiēmi), meaning 'to send' or 'to put'. The combination conveys the idea of putting things together mentally, leading to comprehension.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G979

Part of Speech: Verb

Sounds like: eh-bron-TEE-sen

Translations: he thundered, it thundered

Notes: This word is the third person singular aorist active indicative form of the verb 'βροντάω' (brontao), meaning 'to thunder'. It describes an action that occurred in the past, specifically that someone or something thundered. It is often used to describe God's voice or a loud, powerful sound.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Etymology: From βροντή (brontē), meaning 'thunder', which is likely onomatopoeic in origin, imitating the sound of thunder.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2919

Part of Speech: Verb

Sounds like: KREE-nay

Translations: judges, he judges, she judges, it judges, will judge, he will judge, she will judge, it will judge, decides, he decides, she decides, it decides, distinguishes, he distinguishes, she distinguishes, it distinguishes

Notes: This word means to judge, decide, or distinguish. It is used to describe the act of making a judgment or decision, often in a legal or moral context. It can also refer to the act of separating or discerning between things. For example, it can be used to say 'he judges the people' or 'it decides the matter'.

Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

G206

Part of Speech: Noun, Adjective

Sounds like: AH-krah

Translations: top, summit, end, extremity, tip, peak, highest, outermost

Notes: This word refers to the highest or outermost point of something, such as the top of a mountain, the end of a limb, or the edge of a territory. It can be used as a noun meaning 'summit' or 'extremity', or as an adjective meaning 'highest' or 'outermost'. In the provided context, 'ἈΚΡΑ' likely refers to the 'ends' or 'extremities' of the earth.

Inflection: Singular, Nominative, Feminine; or Plural, Nominative/Accusative, Neuter; or Singular, Nominative/Vocative, Feminine (from ΑΚΡΟΣ); or Singular, Nominative/Vocative, Neuter (from ΑΚΡΟΝ)

Synonyms: ΚΟΡΥΦΗ, ΤΕΛΟΣ, ΠΕΡΑΣ

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G2641

Part of Speech: Verb

Sounds like: kah-teh-LIH-pen

Translations: he left, he abandoned, he forsook, he remained, he bequeathed

Notes: This word is the third person singular aorist active indicative form of the verb καταλείπω (kataleipō). It means 'he/she/it left behind,' 'abandoned,' 'forsook,' or 'remained.' It can also imply leaving something as an inheritance or legacy. It is used to describe an action completed in the past.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΥΠΟΛΕΙΠΩ

Etymology: The word καταλείπω (kataleipō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb λείπω (leipō), meaning 'to leave' or 'to abandon.'

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, he departed, he left

Notes: This is a compound verb meaning 'to go away' or 'to depart'. It is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action of moving from one place to another, specifically moving away from a point of reference. It is often used to indicate a final departure or a permanent leaving.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ

G3008

Part of Speech: Participle

Sounds like: lay-too-oor-GOHN

Translations: ministering, serving, performing public service, officiating

Notes: This word is a present active participle derived from the verb 'λειτουργέω' (leitourgeō), meaning 'to minister' or 'to serve'. In its given form, 'λειτουργῶν' (leitourgōn), it can function as a descriptive adjective or a substantive, referring to those who are actively engaged in service, often in a public or religious capacity. It describes an ongoing action of ministering or serving.

Inflection: Present, Active, Participle, Masculine or Neuter, Genitive Plural; or Masculine or Neuter, Nominative Singular

Synonyms: ΔΙΑΚΟΝΩΝ, ΥΠΗΡΕΤΩΝ, ΔΟΥΛΕΥΩΝ

G4383

Part of Speech: Noun

Sounds like: pro-SO-po

Translations: (to) face, (to) presence, (to) person, (to) appearance, (to) countenance, (to) a face, (to) a presence, (to) a person, (to) an appearance, (to) a countenance

Notes: This word refers to the face, countenance, or appearance of a person. It can also be used to denote someone's presence or even the person themselves. In a broader sense, it can refer to the external aspect or surface of something. It is often used in contexts describing interaction or confrontation.

Inflection: Singular, Dative, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

G3061

Part of Speech: Noun

Sounds like: LOY-moy

Translations: pestilence, plague, a plague, scoundrels, wicked men, a pest

Notes: This word refers to a plague or pestilence, often a destructive disease. In a figurative sense, it can also describe a 'pest' or 'scoundrel' – a destructive or wicked person, as seen in the provided examples where it refers to 'wicked men' or 'pests' who cause trouble. It is used to describe both literal afflictions and troublesome individuals.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΑΝΩΛΕΘΡΙΑ, ΚΑΚΟΥΡΓΟΙ, ΑΝΟΜΟΙ

Etymology: The word 'λοιμός' (loimos) is of uncertain origin, possibly related to 'λοιγός' (loigos), meaning 'ruin' or 'destruction'. It has been used since ancient Greek times to denote a plague or pestilence.

G1492

Part of Speech: Participle

Sounds like: ee-DOH-tes

Translations: knowing, having known, being aware, understanding

Notes: This word is a perfect active participle derived from the verb 'oida', meaning 'to know' or 'to be aware'. As a participle, it functions like an adjective or adverb, describing someone who is in a state of knowing or having known something. It can be used to indicate the reason for an action or the state of a subject.

Inflection: Perfect Active Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ

Etymology: The verb 'oida' (from which 'eidotes' is derived) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. In Greek, it evolved to signify knowledge gained through observation or experience.

G1345

Part of Speech: Noun

Sounds like: dee-kah-YOH-mah

Translations: righteous act, a righteous act, righteous requirement, a righteous requirement, ordinance, an ordinance, regulation, a regulation, just decree, a just decree, righteous judgment, a righteous judgment, justification, a justification

Notes: ΔΙΚΑΙΩΜΑ refers to a righteous act, a just requirement, or an ordinance. It can also denote a righteous judgment or a state of justification. It is often used in legal or ethical contexts to describe what is right or decreed as such.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΝΤΟΛΗ, ΝΟΜΟΣ, ΠΡΟΣΤΑΓΜΑ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Participle

Sounds like: THOO-on-tos

Translations: (of) sacrificing, (of) offering sacrifice, (of) slaughtering

Notes: This word is a present active participle derived from the verb 'to sacrifice' or 'to slaughter'. It describes someone who is in the act of sacrificing or slaughtering. It is used to indicate the person or thing performing the action of sacrificing, often in a genitive construction, meaning 'of the one sacrificing' or 'of him who sacrifices'.

Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΠΡΟΣΦΕΡΩ, ΣΦΑΖΩ

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G2907

Part of Speech: Noun

Sounds like: KREH-as

Translations: meat, flesh, a meat, a flesh

Notes: This word refers to the flesh of an animal, especially when prepared for food. It is commonly used in contexts discussing diet, sacrifices, or the physical body. For example, it can be used to say 'I ate meat' or 'they offered flesh'.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΣΑΡΞ

Etymology: The word ΚΡΕΑΣ comes from an unknown origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root related to cutting or dividing.

G2907

Part of Speech: Noun

Sounds like: kreh-AH-grah

Translations: fleshhook, a fleshhook, meat-hook, a meat-hook

Notes: This word refers to a fleshhook or meat-hook, a three-pronged fork used for handling meat, especially in the context of sacrifices or cooking. It is a compound word derived from 'κρέας' (meat, flesh) and 'ἄγρα' (a catch, hunting). It describes an implement used to catch or retrieve meat.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΕΩΛΗΠΤΗΣ

Etymology: The word ΚΡΕΑΓΡΑ is a compound word formed from the Greek noun κρέας (kreas), meaning 'flesh' or 'meat', and the noun ἄγρα (agra), meaning 'a catch' or 'hunting'. It literally means 'meat-catcher' or 'flesh-grabber'.

G5150

Part of Speech: Adjective

Sounds like: tree-OH-doos

Translations: three-pronged, three-toothed, three-way

Notes: This word describes something that has three prongs, teeth, or ways. It is a compound word formed from 'τρεῖς' (treis), meaning 'three', and 'ὁδούς' (hodous), meaning 'tooth' or 'way'. It is often used to describe tools or objects with a three-pointed structure, such as a trident or a three-pronged fork, or a place where three roads meet.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Etymology: The word ΤΡΙΟΔΟΥΣ is a compound of the Greek words ΤΡΕΙΣ (treis), meaning 'three', and ΟΔΟΥΣ (odous), meaning 'tooth' or 'way'. It literally means 'three-toothed' or 'three-way'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2983

Part of Speech: Verb

Sounds like: eh-LAM-bah-nen

Translations: was taking, he was taking, she was taking, it was taking, used to take, was receiving, he was receiving, she was receiving, it was receiving, used to receive

Notes: This word is the imperfect active indicative form of the verb 'λαμβάνω', meaning 'to take' or 'to receive'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress. Therefore, it indicates that someone or something 'was taking' or 'was receiving' something, or 'used to take/receive' something.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2064

Part of Speech: Verb (Participle)

Sounds like: er-KHO-me-noys

Translations: to those coming, to those who come, to those who are coming, to those who are going, to those who go, to those who are arriving, to those who arrive

Notes: This word is a participle derived from the verb 'erchomai', meaning 'to come' or 'to go'. In this form, it functions like an adjective or noun, referring to 'those who are coming' or 'those who are going'. It describes people or things in the act of movement towards or away from a point.

Inflection: Plural, Dative, Masculine or Neuter, Present, Middle or Passive

Synonyms: ΗΚΟΝΤΕΣ, ΠΟΡΕΥΟΜΕΝΟΙ

Part of Speech: Verb, Noun

Sounds like: thoo-SAI

Translations: to sacrifice, to offer, to kill (for sacrifice)

Notes: This word is an aorist active infinitive, meaning 'to sacrifice' or 'to offer a sacrifice'. It refers to the act of presenting an offering, often an animal, to a deity. It can also mean to kill an animal specifically for the purpose of sacrifice. It is used to express the purpose or result of an action, similar to 'in order to sacrifice' or 'for sacrificing'.

Inflection: Aorist Active Infinitive

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ

Etymology: From a primary verb, probably akin to the root of Latin 'fumus' (smoke), suggesting an original meaning related to burning offerings.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G2370

Part of Speech: Verb

Sounds like: thoo-mee-ah-THEH-nai

Translations: to be offered incense, to be burned as incense, to be sacrificed

Notes: This word is the aorist passive infinitive form of the verb 'θυμιάω' (thymiaō), meaning 'to burn incense' or 'to offer incense'. In this passive form, it means 'to be offered incense' or 'to have incense burned for oneself'. It describes the action of something being subjected to the burning of incense, often in a religious or sacrificial context.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: From θυμίαμα (thymiaō), meaning 'incense', which is related to θύω (thyō), 'to sacrifice' or 'to offer by burning'.

Part of Speech: Verb, Participle

Sounds like: THOO-on-tee

Translations: (to) sacrificing, (to) offering, (to) slaughtering

Notes: This word is a present active participle of the verb 'θύω' (thyo), meaning 'to sacrifice,' 'to offer,' or 'to slaughter.' As a participle, it describes an action being performed by someone or something. In this dative singular form, it indicates the recipient or beneficiary of an action, or the person to whom something is being done, specifically 'to the one sacrificing' or 'to the one offering.' It can function adjectivally, describing a noun, or substantively, acting as a noun itself.

Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΠΡΟΣΦΕΡΟΝΤΙ, ΑΝΑΦΕΡΟΝΤΙ

G1325

Part of Speech: Verb

Sounds like: doss

Translations: give

Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G2409

Part of Speech: Noun

Sounds like: hee-EH-ree

Translations: to a priest, to the priest, a priest, the priest, priests, the priests, O priests

Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is an inflected form of the noun 'ΙΕΡΕΥΣ' (hiereus). It can be used in various contexts, such as referring to a single priest in the dative case (indicating 'to' or 'for' a priest), or to multiple priests in the nominative, vocative, or accusative cases.

Inflection: Singular, Dative, Masculine; or Plural, Nominative, Vocative, or Accusative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ

Part of Speech: Verb, Participle

Sounds like: THOO-ohn

Translations: sacrificing, offering, slaughtering, feasting, celebrating, a sacrificing, a slaughtering

Notes: This word is a present active participle of the verb 'θύω' (thýō). It describes someone who is in the act of sacrificing, offering, or slaughtering. It can also refer to someone who is feasting or celebrating, as sacrifices often accompanied feasts. It is used to describe an ongoing action.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΟΣΦΕΡΩΝ, ΣΦΑΖΩΝ, ΕΥΩΧΟΥΜΕΝΟΣ

Etymology: The word θύω (thýō) comes from a Proto-Indo-European root meaning 'to rush, to rage, to smoke'. It originally referred to the burning of sacrifices, and later extended to the act of sacrificing or slaughtering itself.

G2370

Part of Speech: Verb

Sounds like: thoo-mee-a-THEE-toh

Translations: let it be incensed, let it be offered as incense, let it be burned as incense

Notes: This word is a verb in the passive voice, meaning to be incensed or to have incense offered. It is used in contexts relating to religious rituals where incense is burned, often as an offering to God or a deity. It implies the action of something being made fragrant by smoke, typically from aromatic gums or spices.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Etymology: The word θυμιάω (thymiaō) comes from θυμίαμα (thymiaō), meaning 'incense,' which itself is derived from θύω (thyō), meaning 'to sacrifice' or 'to offer by burning.'

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G2520

Part of Speech: Verb

Sounds like: ka-THEE-kee

Translations: it is proper, it is fitting, it is right, it is due, it is appropriate

Notes: This word means 'it is proper' or 'it is fitting'. It is an impersonal verb, meaning it is typically used in the third person singular and refers to what is appropriate or due. It describes what ought to be done or what is suitable in a given situation.

Inflection: Present, Active, Indicative, Third Person Singular, Impersonal

Synonyms: ΠΡΕΠΕΙ, ΕΞΕΣΤΙ

Etymology: The word καθήκω (kathēkō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb ἥκω (hēkō), meaning 'to have come' or 'to have arrived'. Together, they convey the sense of something having come down to a proper or fitting state.

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G1325

Part of Speech: Verb

Sounds like: DOH-sees

Translations: you will give, you may give, you should give, that you give

Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.

Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.

G2983

Part of Speech: Verb

Sounds like: LEEM-psoh-mai

Translations: I will take, I will receive, I will get, I will seize, I will obtain

Notes: This word is the first person singular future middle/passive indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that the speaker will perform in the future, often with the nuance of taking something for oneself or receiving something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.

Inflection: Future, Middle/Passive, Indicative, First Person Singular

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G0114

Part of Speech: Verb

Sounds like: ay-theh-TOON

Translations: they were rejecting, they were setting aside, they were nullifying, they were despising, they were making void

Notes: This word is the imperfect active indicative, third person plural form of the verb ἀθετέω (atheteō). It describes an ongoing or repeated action in the past. The verb means to reject, set aside, nullify, or despise. It implies treating something as invalid or worthless, often in a continuous manner.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΑΘΕΤΩ, ΑΠΟΔΟΚΙΜΑΖΩ, ΑΠΟΒΑΛΛΩ

G4024

Part of Speech: Verb (Participle)

Sounds like: peh-ree-eh-ZOH-smeh-non

Translations: girded, girded about, clothed, dressed, wearing

Notes: This word is a perfect passive participle, meaning 'having been girded' or 'girded about'. It describes someone or something that has been equipped or dressed with a belt or girdle, often implying readiness for action or service. It is a compound word formed from 'περί' (around) and 'ζώννυμι' (to gird).

Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive, Participle

Synonyms: ΕΝΔΕΔΥΜΕΝΟΝ, ΖΩΝΝΥΜΙ

G0926

Part of Speech: Adjective

Sounds like: BAR

Translations: heavy, burdensome, weighty, severe, grievous, difficult

Notes: This word is likely an abbreviation or a truncated form of the adjective 'βαρύς' (barys), meaning 'heavy' or 'burdensome'. It describes something that is physically heavy, difficult to bear, or severe in nature. It can also refer to something that is weighty in importance or grievous in its impact. In the provided examples, it appears in inflected forms like 'ΒΕΒΑΡΥΝΤΑΙ' (from βαρύνω, to be weighed down) and 'ΒΑΡΕΙΑΣ' (feminine genitive singular of βαρύς), and 'ΒΑΡΥΝΘΗΣΕΙ' (from βαρύνω, to be burdened).

Inflection: This specific form 'ΒΑΡ' is not a standard inflected form of 'βαρύς'. It is most likely an abbreviation or a root fragment. The root 'ΒΑΡΥΣ' inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΔΥΣΚΟΛΟΣ, ΕΠΙΠΟΝΟΣ, ΟΓΚΩΔΗΣ

Etymology: The word 'βαρύς' (barys) comes from Proto-Indo-European, meaning 'heavy'. It is related to words in other Indo-European languages that also convey the sense of weight or burden.

G1367

Part of Speech: Noun

Sounds like: dip-LOI-da

Translations: cloak, mantle, robe, a cloak, a mantle, a robe

Notes: This word refers to a double-folded garment, typically a cloak or mantle. It was a common outer garment worn in ancient times, often signifying status or a specific role. It can be used in sentences to describe an item of clothing that is worn or given.

Inflection: Singular, Accusative, Feminine

Synonyms: ΙΜΑΤΙΟΝ, ΧΙΤΩΝ

Etymology: The word διπλοΐς (diplois) is derived from διπλόος (diplóos), meaning 'double', referring to the garment being folded or made of double material.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G0399

Part of Speech: Verb

Sounds like: an-EH-feh-ren

Translations: brought up, carried up, offered up, led up, took up

Notes: This word is a compound verb, formed from ἀνά (aná, "up") and φέρω (pherō, "to bear, carry"). It means to bring or carry something up, to lead up, or to offer up, especially in the context of sacrifices. In the provided context, it refers to bringing something to someone, such as a mother bringing a garment to her son.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΙΡΩ, ΑΓΩ, ΦΕΡΩ

Etymology: The word ἀναφέρω is derived from the preposition ἀνά (aná), meaning 'up' or 'upwards', and the verb φέρω (pherō), meaning 'to bear', 'carry', or 'bring'. It signifies the action of carrying something in an upward direction or presenting it.

G0305

Part of Speech: Verb

Sounds like: ah-nah-BAH-ee-nayn

Translations: to go up, to ascend, to come up, to climb, to rise

Notes: This word is the present active infinitive form of the verb 'anabainō', meaning 'to go up' or 'to ascend'. It describes the action of moving upwards, whether physically, like climbing a mountain or going up to a city, or metaphorically, such as rising in status or coming into existence. It is often used to indicate movement towards a higher place or position.

Inflection: Infinitive, Present, Active

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ

Etymology: The word ἀναβαίνω (anabainō) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

G3004

Part of Speech: Verb, Participle

Sounds like: LEH-gohn

Translations: saying, speaking, telling

Notes: This word is the present active participle of the verb 'to say' or 'to speak'. It describes an action of speaking or saying that is happening at the same time as the main verb in the sentence. It often functions adverbially, indicating the manner or circumstance of an action, such as 'he blessed them, saying...'.

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ

Etymology: From Proto-Indo-European. In ancient Greek, it originally meant 'to gather' or 'to collect', and later developed the meaning 'to pick out words', hence 'to speak' or 'to say'.

G0661

Part of Speech: Verb

Sounds like: ah-po-TEE-sai

Translations: to pay back, to repay, to recompense, to make restitution, to pay in full

Notes: This word means to pay back, repay, or recompense. It implies a full and complete payment or restitution for something, whether it's a debt, a wrong, or a reward. It can be used in contexts of divine retribution or blessing, as well as human transactions.

Inflection: Aorist Active Infinitive or Aorist Active Optative (3rd Person Singular)

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and τίνω (tinō, 'to pay, to pay a price'). It literally means 'to pay off' or 'to pay back'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite to, in exchange for

Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').

G5532

Part of Speech: Noun

Sounds like: KHREH-oos

Translations: of debt, of obligation, of duty

Notes: This word is a noun referring to a debt, an obligation, or a duty. It is used to describe something that is owed, whether financially or morally. In a sentence, it would typically follow a preposition or be used in a genitive construction to indicate possession or relationship, such as 'the forgiveness of debt'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΦΕΙΛΗ, ΔΑΝΕΙΟΝ

Etymology: The word ΧΡΕΟΣ (chreos) comes from the Proto-Indo-European root *gʰreh₁- meaning 'to rub, to smear, to anoint', which evolved to mean 'to need, to use' in Greek, leading to the sense of 'debt' or 'obligation'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5530

Part of Speech: Verb

Sounds like: ekh-RAY-sas

Translations: you used, you employed, you dealt with, you consulted

Notes: This word is the second person singular, aorist active indicative form of the verb 'χράομαι'. It means 'you used', 'you employed', 'you dealt with', or 'you consulted'. It describes an action that was completed in the past by the person being addressed.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΧΡΗΣΤΕΎΟΜΑΙ, ΧΡΗΣΙΜΕΎΩ

Etymology: The verb χράομαι (chraomai) is derived from the root χράω (chraō), meaning 'to furnish what is needful'. It is related to the concept of 'need' or 'use'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G3170

Part of Speech: Verb

Sounds like: eh-meh-gah-LOON-thay

Translations: was magnified, was made great, was exalted, was glorified

Notes: This word is the aorist passive indicative form of the verb 'μεγαλύνω', meaning 'to magnify' or 'to make great'. In this form, it indicates that the subject was magnified, made great, or exalted by someone or something else. It describes an action that occurred in the past and was completed, with the subject being the recipient of the action.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΥΨΟΩ, ΔΟΞΑΖΩ

G4245

Part of Speech: Noun

Sounds like: pres-BY-tays

Translations: old man, an old man, elder, an elder

Notes: This word refers to an old man, or more generally, an elder. It is often used to denote someone who is advanced in age or holds a position of authority or respect due to their age and experience, such as a leader in a community or church. It can be used in a general sense to describe an elderly person.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΥΣ

Etymology: The word "πρεσβύτης" (presbytēs) comes from "πρέσβυς" (presbys), meaning 'old, elder'. It is related to the idea of being 'first' or 'foremost' in age or rank.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G0191

Part of Speech: Verb

Sounds like: ah-KOO-oh

Translations: hear, listen, obey, understand

Notes: This verb means to hear, to listen, or to perceive sound. It can also imply understanding or obeying what is heard, especially when followed by a genitive case for the person or thing heard, or an accusative case for the sound itself. It is commonly used in contexts of receiving information or commands.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ὙΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: From Proto-Indo-European *h₂kowh₂- (to hear). It is related to other words meaning 'to hear' in various Indo-European languages.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THEH

Translations: good, a good thing, virtuous, useful, excellent

Notes: This word describes something as good, virtuous, or excellent in nature or quality. It can refer to moral goodness, usefulness, or general excellence. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. This specific form is the feminine singular nominative case.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word Ἀγαθός (agathos) is of uncertain origin, possibly pre-Greek. It has been used since ancient Greek times to denote inherent goodness or excellence.

G0189

Part of Speech: Noun

Sounds like: ah-KO-ay

Translations: hearing, a hearing, report, a report, fame, a fame, rumor, a rumor, (of) hearing, (to) hearing

Notes: This word refers to the faculty of hearing, the act of hearing, or what is heard, such as a report, rumor, or news. It can also refer to the message or teaching that is heard. For example, one might speak of 'the hearing of faith' or 'a report of what happened'.

Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine

Synonyms: ΑΚΟΥΣΜΑ, ΦΗΜΗ, ΛΟΓΟΣ

Etymology: From the Greek verb ἀκούω (akouō), meaning 'to hear'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1398

Part of Speech: Verb

Sounds like: doo-LEH-oo-een

Translations: to serve, to be a slave, to obey, to be subject

Notes: This word means to serve, especially in the sense of being a slave or bondservant. It implies a state of subjection or obedience to a master or a cause. It can be used to describe serving God, serving a person, or even being enslaved to sin or a principle. It is often used in the context of a master-slave relationship, but can also refer to general service or devotion.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ

G264

Part of Speech: Verb, Participle

Sounds like: hah-mar-TAH-nohn

Translations: sinning, erring, missing the mark, one who sins, he who sins

Notes: This word is a present active participle derived from the verb 'hamartanō', meaning 'to sin', 'to err', or 'to miss the mark'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or habitual. It can be translated as 'sinning' or 'one who sins', indicating someone who is in the act of sinning or who habitually sins.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΔΙΚΩΝ, ΠΛΑΝΩΜΕΝΟΣ

Etymology: The word 'hamartanō' comes from the prefix 'a-' (meaning 'not' or 'without') and 'martanō' (related to 'meros', meaning 'part' or 'share'). Thus, it originally conveyed the idea of 'not obtaining one's share' or 'missing the mark'.

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4336

Part of Speech: Verb

Sounds like: pros-EVK-seh-tai

Translations: he will pray, she will pray, it will pray

Notes: This word is the future active indicative, third person singular form of the verb "προσεύχομαι" (proseuchomai), which means to pray, to offer prayer, or to make supplication. It is commonly used in the New Testament to describe the act of communicating with God. The form "προσεύξεται" indicates that a single person (he, she, or it) will perform the action of praying in the future.

Inflection: Future, Indicative, Middle/Passive (Deponent), Third Person, Singular

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ

G0191

Part of Speech: Verb

Sounds like: ee-KOO-on

Translations: I was hearing, I heard, they were hearing, they heard

Notes: This word is the imperfect active indicative form of the verb 'to hear'. The imperfect tense describes an action that was ongoing, repeated, or habitual in the past. It can also describe the beginning of an action or an action that was attempted. Depending on the context, it can mean 'I was hearing' or 'they were hearing', or simply 'I heard' or 'they heard' if the continuous aspect is not emphasized.

Inflection: Imperfect, Active, Indicative, First Person Singular or Third Person Plural

G1014

Part of Speech: Verb

Sounds like: eh-BOO-leh-toh

Translations: he was wishing, he wanted, he intended, he purposed, he desired

Notes: This word is a verb that expresses a strong desire, intention, or purpose. It describes someone's will or resolve to do something. It is often used to indicate a deliberate choice or a settled intention, rather than a fleeting wish.

Inflection: Imperfect, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

Etymology: From the root ΒΟΥΛ-, related to will or counsel. It is connected to the concept of deliberate choice or decision.

G4198

Part of Speech: Verb

Sounds like: eh-po-REU-eh-toh

Translations: was going, went, traveled, proceeded

Notes: This is a verb meaning 'to go,' 'to travel,' or 'to proceed.' It is in the imperfect tense, indicating a continuous, repeated, or ongoing action in the past. It can be used to describe someone moving from one place to another, or a process unfolding over time. The form ἘΠΟΡΕΥΕΤΟ specifically refers to a third-person singular subject (he, she, or it) who was going or traveling.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G0601

Part of Speech: Verb, Participle

Sounds like: ah-po-ka-LYF-thays

Translations: revealed, having been revealed, uncovered, disclosed

Notes: This word is an aorist passive participle, meaning 'having been revealed' or 'having been uncovered'. It describes an action that was completed in the past and whose result is now present, with the subject being the recipient of the action. It is often used to describe something that was previously hidden but has now been made known.

Inflection: Aorist, Passive, Participle, Masculine, Nominative, Singular

Synonyms: ΦΑΝΕΡΩΘΕΙΣ, ΔΗΛΩΘΕΙΣ

G1510

Part of Speech: Participle

Sounds like: ON-ton

Translations: of being, of existing, of those who are, of those who exist, of things that are, of things that exist

Notes: This word is a participle derived from the verb 'to be'. It functions like an adjective or a noun, indicating 'of those who are' or 'of things that exist'. It is often used to describe the state or condition of a group of people or things, or to refer to existing entities in a genitive context, meaning 'belonging to' or 'concerning' them.

Inflection: Present, Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΩΝ, ΓΙΝΟΜΕΝΩΝ

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G5328

Part of Speech: Proper Noun

Sounds like: fah-rah-OH

Translations: Pharaoh

Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.

Inflection: Singular, Indeclinable

Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.

G2407

Part of Speech: Verb

Sounds like: hee-er-at-YOO-ayn

Translations: to be a priest, to officiate as a priest, to perform priestly duties

Notes: This verb means to serve as a priest, performing the sacred duties and rituals associated with the priestly office. It describes the act of carrying out the functions of a priest, such as offering sacrifices or leading worship. It is often used in contexts related to religious service and divine appointment.

Inflection: Present, Active, Infinitive

Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: From ἱερεύς (hiereus), meaning 'priest', which is derived from ἱερός (hieros), meaning 'sacred' or 'holy'. The verb form signifies the act of performing the duties of a priest.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G2368

Part of Speech: Noun

Sounds like: thoo-mee-AH-mah

Translations: incense, an incense, perfume

Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ

Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.

G0142

Part of Speech: Verb

Sounds like: ahee-REIN

Translations: to take up, to lift, to carry, to remove, to take away, to bear, to raise

Notes: ΑἸΡΕΙΝ is the present active infinitive form of the verb ΑΙΡΩ. It means 'to take up,' 'to lift,' 'to carry,' or 'to remove.' It is used to express an action without specifying the subject or tense, often functioning like the English 'to' + verb (e.g., 'to lift the weapons'). Its meaning can vary slightly depending on the context, but it generally involves the action of moving something upwards or away.

Inflection: Infinitive, Present, Active

Synonyms: ΑΝΑΙΡΩ, ΥΨΟΩ, ΦΕΡΩ

Etymology: The verb ΑΙΡΩ comes from Proto-Indo-European. It is related to the idea of lifting or raising.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G1914

Part of Speech: Verb

Sounds like: eh-PEB-lep-sas

Translations: you looked upon, you regarded, you paid attention to, you had respect for

Notes: This is a compound verb formed from the preposition 'ἐπί' (upon, over) and the verb 'βλέπω' (to look, to see). It means to look upon, to regard, or to pay attention to something or someone. It can also imply showing favor or respect. It is used in the past tense, indicating an action that was completed.

Inflection: Aorist, Indicative, Active, 2nd Person Singular

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΠΡΟΣΕΧΩ

Etymology: The word ἘΠΙΒΛΕΠΩ is a compound of the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb βλέπω (blepō), meaning 'to look' or 'to see'.

G0425

Part of Speech: Adjective

Sounds like: ah-NAI-dei

Translations: (to) shameless, (to) impudent, (to) without shame, (to) brazen

Notes: This word describes someone or something that is shameless, impudent, or brazen. It implies a lack of modesty or respect, often in a negative sense. It is used to characterize actions or attitudes that are bold and unblushing, without regard for propriety or others' feelings. For example, it can describe a 'shameless face' or 'brazen eye'.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Synonyms: ἈΝΕΠΙΣΧΥΝΤΟΣ, ἈΝΕΛΕΗΜΩΝ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2127

Part of Speech: Verb

Sounds like: en-yoo-loh-GEH-sthai

Translations: to be blessed, to be praised, to be spoken well of

Notes: This is a compound verb, formed from the prefix 'ἐν' (en, meaning 'in' or 'among'), and the verb 'εὐλογέω' (eulogeō, meaning 'to bless' or 'to speak well of'). The overall meaning is to be blessed or to receive a blessing, often from God or by extension, from people. It is used to describe the state of receiving divine favor or commendation. It is in the passive voice, indicating that the subject is receiving the action of blessing.

Inflection: Present, Passive, Infinitive

Synonyms: ΜΑΚΑΡΙΖΩ, ΕΠΑΙΝΕΩ

G0536

Part of Speech: Noun

Sounds like: ah-PAR-khees

Translations: of firstfruits, of a first offering, of a first portion, of the firstfruits, of the first offering, of the first portion

Notes: This word refers to the first portion of a harvest, income, or any produce, which was offered to God or a deity as a sign of dedication and gratitude. It signifies the initial and most excellent part of something, consecrated for sacred use. It is often used in contexts of religious offerings or the beginning of a new spiritual reality.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑ, ΠΡΩΤΟΛΕΙΑ

Etymology: From ἀπό (apo, "from") and ἀρχή (archē, "beginning"). It literally means "from the beginning" or "first beginning," referring to the initial part of something.

G1715

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front, in front of, in the presence of, ahead, formerly, previously

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G3367

Part of Speech: Adverb

Sounds like: may-da-MOHS

Translations: by no means, in no way, not at all, never

Notes: This adverb emphasizes a strong negation, meaning 'by no means' or 'not at all'. It is used to express a firm refusal or prohibition, indicating that something should absolutely not happen or is absolutely not the case. It is a compound word formed from the negative particle 'μη' (not) and 'δαμως' (in any way).

Inflection: Does not inflect

Synonyms: ΟΥΔΑΜΩΣ, ΟΥΔΕΠΟΤΕ

Etymology: The word ΜΗΔΑΜΩΣ is an adverbial form derived from the adjective ΜΗΔΑΜΟΣ (medamos), meaning 'no one, nothing'. It is a compound of the negative particle ΜΗ (me, 'not') and ΔΑΜΟΣ (damos, related to 'any' or 'at all').

G1848

Part of Speech: Verb, Participle

Sounds like: ex-oo-theh-NON

Translations: despising, scorning, rejecting, setting at naught, treating with contempt, making of no account, disdaining, a despiser, one who despises

Notes: This word is a present active participle of the verb 'ἐξουθενέω'. It describes someone who is actively despising, scorning, or treating something as worthless. It can be used to describe a person who holds others in contempt or rejects something as insignificant. For example, 'the one despising wisdom' or 'he who makes light of'.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΑΘΕΤΩΝ, ΚΑΤΑΦΡΟΝΩΝ, ΑΠΟΔΟΚΙΜΑΖΩΝ

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they are coming, they go, they are going

Notes: This word is a verb of motion, meaning 'to come' or 'to go'. It describes the action of moving from one place to another, often implying arrival or departure. It is used to indicate that a group of people or things are in the process of moving or arriving.

Inflection: Third person plural, Present, Indicative, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΡΧΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to move' or 'to go'. It has cognates in many other Indo-European languages.

G1842

Part of Speech: Verb

Sounds like: eks-ol-eth-REH-oo-soh

Translations: I will utterly destroy, I will completely destroy, I will exterminate, I will wipe out

Notes: This word means to utterly destroy, exterminate, or wipe out completely. It is a strong verb indicating a thorough and decisive act of destruction, often with a sense of finality. It is typically used in a transitive sense, meaning it takes a direct object.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

Etymology: The word ἐξολεθρεύω (exolethreúō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὀλεθρεύω (olethreúō), meaning 'to destroy' or 'to ruin'. The prefix ἐκ intensifies the meaning of destruction, implying a complete or utter eradication.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G4052

Part of Speech: Verb, Participle

Sounds like: peh-ris-SEH-oon

Translations: abounding, overflowing, having abundance, being left over, remaining, the one who abounds, the one who has abundance

Notes: This word describes something or someone that is abundant, overflowing, or has a surplus. It can also refer to something that is left over or remains. As a participle, it functions like an adjective or adverb, describing an ongoing action or state of abundance.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΠΛΕΟΝΑΖΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ

Etymology: The word is derived from the Greek preposition περί (peri), meaning "around" or "about," and the verb σεύω (seuo), meaning "to rush" or "to move quickly." The combination suggests an overflowing or exceeding motion.

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G4592

Part of Speech: Noun

Sounds like: say-MAY-on

Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder

Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ

Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.

G0297

Part of Speech: Adjective

Sounds like: am-foh-TEH-roy

Translations: both

Notes: This word means 'both' and is used to refer to two people or things collectively. It emphasizes that two distinct entities are included in a statement or action.

Inflection: Nominative, Masculine, Plural. This word inflects for gender, number, and case (e.g., masculine, feminine, neuter; singular, plural; nominative, genitive, dative, accusative).

Etymology: The word 'ἀμφότεροι' is derived from the prefix 'ἀμφί' (amphi), meaning 'on both sides' or 'around', combined with a form related to 'ἕτερος' (heteros), meaning 'other' or 'one of two'.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-soh

Translations: I will raise up, I will cause to stand up, I will restore, I will build up

Notes: This word is a future tense form of the verb 'ἀνίστημι', meaning 'to raise up' or 'to cause to stand up'. It can refer to raising someone from the dead, causing something to stand, or restoring something that has fallen. It is often used in a causative sense, meaning to make something or someone rise.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ἘΓΕΙΡΩ, ὈΡΘΟΩ, ἈΝΟΙΚΟΔΟΜΕΩ

G4103

Part of Speech: Adjective

Sounds like: PIS-ton

Translations: faithful, a faithful one, trustworthy, a trustworthy one, reliable, a reliable one, true, a true one, sure, a sure one

Notes: This word is an adjective meaning faithful, trustworthy, or reliable. It describes someone or something that can be depended upon, is true to their word, or is steadfast in their character or actions. It can be used to describe people, things, or even concepts, indicating their reliability or truthfulness.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΗΘΗΣ, ΒΕΒΑΙΟΣ, ΕΓΓΥΟΣ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MAY-soh

Translations: I will build, I will construct, I will erect

Notes: This word is a compound verb meaning 'to build a house' or 'to construct' in a general sense. It is formed from 'οἶκος' (house) and 'δομέω' (to build). It is used to describe the act of constructing physical structures, but can also be used metaphorically for building up or establishing something, such as a community or a spiritual edifice. In this form, it indicates an action that will happen in the future.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

G4352

Part of Speech: Verb

Sounds like: pros-koo-NEH-in

Translations: to worship, to prostrate oneself, to bow down, to do obeisance

Notes: This word is a verb meaning to worship, to prostrate oneself, or to bow down in reverence or submission. It is often used in the context of religious worship towards God or a deity, but can also refer to showing respect or homage to a king or a person of authority. It is a compound word formed from πρός (pros), meaning 'towards', and κυνέω (kyneo), meaning 'to kiss' or 'to fawn'.

Inflection: Infinitive, Present, Active

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

G3695

Part of Speech: Noun

Sounds like: oh-bo-LOO

Translations: of an obol, of a small coin, of a mite

Notes: This word refers to a small Greek coin, typically made of silver or copper, which was of very low value. It was often used to denote a small sum of money or a trivial amount. In ancient Greece, it was also traditionally placed in the mouth of a deceased person to pay Charon, the ferryman of the dead, for passage across the river Styx.

Inflection: Singular, Genitive, Masculine

Synonyms: ΛΕΠΤΟΝ, ΚΟΔΡΑΝΤΗΣ

Etymology: The word "obolos" comes from Ancient Greek, originally referring to a metal spit or nail, which were used as a form of currency before the introduction of coinage. Later, it became the name for a small coin.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3908

Part of Speech: Verb

Sounds like: pa-ra-RIP-son

Translations: throw, cast, throw down, cast down, throw beside, cast beside, throw oneself down, cast oneself down

Notes: This word is a compound verb formed from 'para' (beside, alongside) and 'ripto' (to throw, cast). It means to throw or cast something beside or down, often implying a careless or forceful action. In the middle voice, it can mean to throw oneself down or to cast oneself beside something. It is used as an imperative, commanding someone to perform this action.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΡΙΠΤΩ, ΒΑΛΛΩ, ΚΑΤΑΒΑΛΛΩ

G3392