2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1097

Part of Speech: Verb

Sounds like: eg-NOH

Translations: knew, recognized, understood, perceived

Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1746

Part of Speech: Verb

Sounds like: en-DY-sai

Translations: put on, clothe, wear, be clothed, put on!

Notes: This word means to put on clothing or to be clothed with something. It can be used literally for garments, or metaphorically for qualities, virtues, or even spiritual attributes, such as putting on righteousness or glory. It is a compound word formed from the preposition ΕΝ (in) and the verb ΔΥΩ (to sink, to enter, to put on).

Inflection: Aorist, Middle Voice, Imperative, Second Person, Singular

Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: The word ΕΝΔΥΩ is a compound verb derived from the prefix ΕΝ (en), meaning 'in' or 'into', and the verb ΔΥΩ (dyo), meaning 'to enter', 'to sink', or 'to put on'. The combination signifies the action of putting something on oneself or entering into a state of being clothed.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0001

Part of Speech: Verb

Sounds like: ah-LIP-see

Translations: you will anoint, you will rub, you will smear

Notes: This word is a verb meaning 'to anoint', 'to rub', or 'to smear'. It is typically used in the context of applying oil or ointment to someone or something, often for medicinal, ceremonial, or cosmetic purposes. For example, one might anoint a person's head with oil, or rub a wound with a healing balm.

Inflection: Future, Indicative, Active, 2nd Person, Singular

Synonyms: ΧΡΙΩ, ΜΥΡΙΖΩ

Etymology: The word ἀλείφω (aleiphō) is of uncertain origin, possibly pre-Greek. It is related to the noun ἔλαιον (elaion), meaning 'olive oil'.

G1637

Part of Speech: Noun

Sounds like: eh-LAH-ee-on

Translations: oil, an oil, olive oil, an olive oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).

G1510

Part of Speech: Verb

Sounds like: EH-see

Translations: you will be

Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."

Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2348

Part of Speech: Participle, Noun

Sounds like: teth-nee-KO-tee

Translations: (to) the dead one, (to) the one who has died, (to) a dead person

Notes: This word is the dative singular form of the perfect active participle of the verb 'θνῄσκω' (thnēskō), meaning 'to die'. It refers to someone who has died and is used here in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It functions as a noun, meaning 'the dead one' or 'a dead person'.

Inflection: Singular, Dative, Masculine or Neuter, Perfect Active Participle

Synonyms: ΝΕΚΡῼ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2064

Part of Speech: Verb

Sounds like: eh-LEF-see

Translations: you will come, you shall come, you will go, you shall go

Notes: This word is a form of the verb 'to come' or 'to go'. Specifically, it is the future tense, second person singular, indicating an action that 'you' (singular) will perform in the future. It is used to express a future arrival or departure.

Inflection: Future, Indicative, Middle/Passive, Second Person, Singular

Synonyms: ΗΞΕΙΣ, ΠΟΡΕΥΣΗ

Etymology: The word ἔρχομαι (erchomai) comes from the Proto-Indo-European root *h₁ergh- meaning 'to move, to go'. It is a common verb in Greek for movement.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G4982

Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3170

Part of Speech: Adverb

Sounds like: MAH-lah

Translations: very, much, exceedingly, greatly, indeed

Notes: This word is an adverb used to intensify the meaning of an adjective, adverb, or verb. It means 'very,' 'much,' or 'exceedingly.' It is often found in combination with other adverbs, such as 'εὖ' (eu), to form phrases like 'εὖ μάλα' meaning 'very well' or 'exceedingly well.' It emphasizes the degree or extent of something.

Inflection: Does not inflect

Synonyms: ΣΦΟΔΡΑ, ΛΙΑΝ, ΠΟΛΥ

Etymology: The word μάλα is of uncertain origin, possibly related to an ancient root meaning 'great' or 'much.'

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0297

Part of Speech: Adjective

Sounds like: am-foh-TEH-roy

Translations: both

Notes: This word means 'both' and is used to refer to two people or things collectively. It emphasizes that two distinct entities are included in a statement or action.

Inflection: Nominative, Masculine, Plural. This word inflects for gender, number, and case (e.g., masculine, feminine, neuter; singular, plural; nominative, genitive, dative, accusative).

Etymology: The word 'ἀμφότεροι' is derived from the prefix 'ἀμφί' (amphi), meaning 'on both sides' or 'around', combined with a form related to 'ἕτερος' (heteros), meaning 'other' or 'one of two'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1807

Part of Speech: Verb

Sounds like: eks-ahee-ROO-meh-nos

Translations: taking out, taking away, delivering, rescuing, choosing, selecting

Notes: This word describes the action of taking something out, removing it, or delivering someone from a situation. It can also mean to choose or select. It is often used in contexts of rescue or liberation.

Inflection: Present Participle, Middle/Passive Voice, Nominative, Masculine, Singular

Synonyms: ἈΦΑΙΡΈΩ, ΡΎΟΜΑΙ, ἘΚΛΈΓΩ

Etymology: From Ancient Greek ἐξαίρεω (exaireō), a compound of ἐκ (ek, 'out of') and αἱρέω (hairéō, 'to take, to choose').

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G80

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellowman, countryman, kinsman

Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.

Inflection: Masculine, Singular, Accusative

Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G1881

Part of Speech: Verb

Sounds like: eh-pan-ES-tay

Translations: rose up, stood up, rebelled, revolted, rose against, stood against

Notes: This word is a compound verb meaning to rise up or stand up against someone or something, often with the implication of rebellion, revolt, or opposition. It describes an action of taking a stand or rising in defiance. It can be used to describe individuals or groups rising against authority or an opposing force.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΦΙΣΤΗΜΙ, ΑΦΙΣΤΗΜΙ

Etymology: The word ἐπανίστημι (epanistēmi) is formed from the prefixes ἐπί (epi, meaning 'upon' or 'against') and ἀνά (ana, meaning 'up' or 'again'), combined with the verb ἵστημι (histēmi, meaning 'to stand' or 'to cause to stand').

G3965

Part of Speech: Noun

Sounds like: pat-ree-AH

Translations: family, clan, lineage, ancestry, a family, a clan

Notes: This word refers to a family, clan, or lineage, emphasizing the descent from a common father or ancestor. It can denote a group of people related by blood, a tribe, or a nation. It is often used in contexts describing genealogical lines or the divisions of a people.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΟΙΚΟΣ

Etymology: From the Greek word πατήρ (patēr), meaning 'father'. It refers to a group descended from a common father or ancestor.

G1399

Part of Speech: Noun

Sounds like: DOO-leen

Translations: slave, a slave, female slave, a female slave, bondwoman, a bondwoman, handmaid, a handmaid

Notes: This word refers to a female slave or bondwoman. It is used to describe a woman who is in servitude or bondage, often in a household context. It can also be used metaphorically to describe someone who is devoted or subservient to another.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΕΡΑΠΑΙΝΙΣ, ΟΙΚΕΤΙΣ

Etymology: The word ΔΟΥΛΗ (doulē) is the feminine form of ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'servant'. Its origin is uncertain, but it is thought to be pre-Greek.

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

G1325

Part of Speech: Verb

Sounds like: doss

Translations: give

Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G3817

Part of Speech: Participle

Sounds like: pai-SAN-tah

Translations: having struck, having beaten, the one who struck, him who struck

Notes: This word is an aorist active participle derived from the verb παίω (paiō), meaning 'to strike' or 'to beat'. As a participle, it functions like an adjective or adverb, describing an action that occurred in the past relative to the main verb. In this form, it refers to 'the one who struck' or 'him who struck', indicating the agent of the striking action.

Inflection: Aorist Active Participle, Accusative, Masculine, Singular

Synonyms: ΤΥΨΑΝΤΑ, ΠΛΗΞΑΝΤΑ

Etymology: The verb παίω (paiō) is of uncertain origin, possibly imitative of the sound of striking. It is found in ancient Greek literature from Homer onwards.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite to, in exchange for

Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOO

Translations: (of) a brother, (of) the brother, (of) a fellow believer, (of) the fellow believer, (of) a kinsman

Notes: This word refers to a brother by birth, or more broadly, a fellow human being, a kinsman, or a fellow believer in a religious context. It is used here in the genitive case, indicating possession, origin, or relationship.

Inflection: Singular, Genitive, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΔΟΥΛΟΣ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0615

Part of Speech: Verb

Sounds like: ah-pek-TEI-nen

Translations: he killed, she killed, it killed, he slew, she slew, it slew

Notes: This word is the third person singular, aorist active indicative form of the verb ἀποκτείνω (apokteinō), meaning 'to kill' or 'to slay'. It describes a completed action of killing or slaying, typically referring to a single instance in the past. It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteinō), meaning 'to kill'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

G1807

Part of Speech: Verb

Sounds like: eks-ah-ROO-men

Translations: we will take out, we will remove, we will rescue, we will deliver, we will pluck out, we will draw out

Notes: This is a compound verb meaning 'to take out', 'to remove', 'to rescue', or 'to deliver'. It is formed from the preposition 'ἐκ' (out of) and the verb 'αἴρω' (to lift, to take up). In this specific form, it indicates an action that will be performed by 'we' (first person plural) in the future. It can be used in contexts where something is being extracted, removed from a place, or someone is being rescued from a dangerous situation.

Inflection: Future, Active, Indicative, 1st Person Plural

Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΕΚΒΑΛΛΩ

G2641

Part of Speech: Verb

Sounds like: kah-tah-leef-THEN-tah

Translations: left behind, remaining, abandoned, forsaken

Notes: This word is a participle derived from the verb 'kataleipō', meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective, describing something or someone that has been left behind or remains. It can be used to refer to people or things that were not taken, were deserted, or survived.

Inflection: Aorist, Passive, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΑΠΟΛΕΙΦΘΕΝΤΑ, ΥΠΟΛΕΙΦΘΕΝΤΑ

Etymology: The word καταλείπω is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G5087

Part of Speech: Verb

Sounds like: THES-thai

Translations: to place, to put, to set, to lay, to appoint, to make

Notes: This word is an infinitive form of the verb meaning 'to place' or 'to put'. It can be used in various contexts, such as physically setting something down, establishing a law or custom, or appointing someone to a position or office. It conveys the action of bringing something into a specific state or location.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΒΑΛΛΕΙΝ, ΕΠΙΤΙΘΕΝΑΙ, ΚΑΤΑΤΙΘΕΝΑΙ

Etymology: The word τίθημι (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. It is a common verb in ancient Greek, with many derivatives and compounds.

G2640

Part of Speech: Noun

Sounds like: kah-tah-LEH-ee-mah

Translations: remnant, a remnant, remainder, residue

Notes: This word refers to that which is left behind or preserved, often implying a small portion of a larger group or quantity. It is a compound word formed from 'κατά' (down, according to) and 'λείπω' (to leave, to remain). It is frequently used in a theological context to refer to a surviving group or a faithful remnant.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΕΙΜΜΑ

Etymology: The word ΚΑΤΑΛΕΙΜΜΑ is derived from the verb ΚΑΤΑΛΕΙΠΩ (kataleipō), meaning 'to leave behind' or 'to abandon'. This verb is itself formed from the preposition κατά (kata, 'down' or 'according to') and the verb λείπω (leipō, 'to leave').

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G5198

Part of Speech: Verb

Sounds like: hy-ghee-NAI-noo-sah

Translations: being healthy, being sound, being well, in good health, healthy, sound, well

Notes: This word is a present active participle, meaning 'being healthy' or 'being well'. It describes someone who is in a state of good health or soundness. It can be used to describe a person who is physically well, or metaphorically, someone who is spiritually or morally sound. In a sentence, it functions like an adjective or an adverb, modifying a noun or verb to indicate the state of health.

Inflection: Present, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΕΥΕΚΤΟΥΣΑ, ΕΥΘΥΜΟΥΣΑ

G0916

Part of Speech: Verb

Sounds like: bah-DEE-zeh

Translations: Go!, Walk!, Depart!

Notes: This word is a verb meaning 'to walk,' 'to go,' or 'to depart.' It is often used as a command or instruction, telling someone to move from one place to another. It can also describe the act of walking or traveling.

Inflection: 2nd Person, Singular, Present, Active, Imperative

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ, ΕΡΧΟΜΑΙ

Etymology: The word ΒΑΔΙΖΩ is derived from the root ΒΑΔ- (bad-), which is related to the idea of stepping or walking. It is an ancient Greek verb with a long history of usage.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ah

Translations: lawlessness, iniquity, a lawlessness, an iniquity

Notes: This word refers to the state of being without law, or the violation of law. It signifies a disregard for divine or human law, often implying a state of moral corruption or wickedness. It is a compound word formed from 'a' (meaning 'not' or 'without') and 'nomos' (meaning 'law'). It can be used to describe actions that are contrary to law or a general condition of lawlessness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: The word ἈΝΟΜΙΑ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the noun νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G2362

Part of Speech: Noun

Sounds like: THRON-os

Translations: throne, a throne

Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ

Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.

G0000

Part of Speech: Adjective

Sounds like: ah-THOH-os

Translations: innocent, guiltless, unpunished, free from fault

Notes: This word describes someone who is innocent, guiltless, or free from punishment. It is used to declare that a person is not responsible for a crime or a wrong action. It can also imply being unpunished or exempt from a penalty.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ἈΝΑΙΤΙΟΣ, ἈΚΑΚΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'θωός' (thōos), which is related to 'θωή' (thōē) meaning 'punishment' or 'penalty'. Thus, it literally means 'without punishment' or 'unpunished'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOHN

Translations: speaking, talking, saying, a speaker, one who speaks

Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ

Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.

G0071

Part of Speech: Verb

Sounds like: ax-EES

Translations: you will lead, you will bring, you will go, he will lead, he will bring, he will go, she will lead, she will bring, she will go, it will lead, it will bring, it will go

Notes: This word is an inflection of the verb 'agō', meaning 'to lead', 'to bring', or 'to go'. In this form, it is in the future tense, and can be either second person singular ('you will lead/bring/go'), third person singular ('he/she/it will lead/bring/go'), or second person plural ('you all will lead/bring/go'). Its meaning often depends on the context, indicating movement or guidance.

Inflection: Future Indicative, Active Voice, Second Person Singular or Third Person Singular or Second Person Plural

Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΠΑΓΩ

G4369

Part of Speech: Verb

Sounds like: pros-THEH-see

Translations: he will add, she will add, it will add, he will put to, she will put to, it will put to, he will give in addition, she will give in addition, it will give in addition

Notes: This word is a verb meaning 'to add,' 'to put to,' or 'to give in addition.' It is used to describe an action where something is joined to something else, or an increase or continuation of an action or state. In the provided examples, it often conveys the idea of 'continuing' or 'doing again,' especially in negative constructions like 'will no longer add' or 'will not add again.'

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΒΑΙΝΩ, ΠΡΟΣΑΓΩ

Etymology: The word προστίθημι (prostithēmi) is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to,' and the verb τίθημι (tithēmi), meaning 'to put, place, set.' Thus, it literally means 'to put to' or 'to place toward,' leading to the sense of adding or increasing.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G2359

Part of Speech: Noun

Sounds like: THRI-khos

Translations: of hair, of a hair, hair

Notes: This word is a noun referring to hair, specifically a single strand of hair or a collective mass of hair. It is often used in a genitive sense, indicating possession or relationship, such as 'of hair' or 'belonging to hair'. It can refer to the hair on one's head or body, or even the hair of animals.

Inflection: Singular, Genitive, Feminine

Etymology: The word ΘΡΙΞ (thrix) comes from Proto-Indo-European *dʰerg- meaning 'to darken, to make dirty'. It is related to words for hair or bristles in other Indo-European languages.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G4139

Part of Speech: Noun

Sounds like: play-MEL-ee-ah

Translations: error, fault, transgression, offense, a fault, an error, an offense

Notes: This word refers to a deviation from what is right or proper, an error, or a transgression. It implies a fault or an offense against a standard or law. It is often used in a moral or ethical sense to describe a sin or wrongdoing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word is derived from the Greek words πλήν (plēn, 'except, besides') and μέλος (melos, 'a limb, a song, a melody'). It originally referred to a false note in music, a discord, or a deviation from the correct tune. Over time, its meaning broadened to encompass any kind of error, fault, or transgression.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-sai

Translations: to turn, to return, to turn back, to convert, to restore

Notes: This word is a verb meaning 'to turn' or 'to return'. It is often used to describe a physical turning or returning to a place, but can also signify a moral or spiritual turning, such as converting to a new belief or repenting from sin. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'στρέφω' (strephō), meaning 'to turn'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ

G1856

Part of Speech: Adjective, Noun

Sounds like: ex-OH-smeh-non

Translations: cast out, thrust out, expelled, one who has been cast out, one who has been thrust out, one who has been expelled

Notes: This word is a perfect passive participle, meaning 'having been cast out' or 'having been thrust out'. It describes someone or something that has been forcibly removed or expelled from a place or group. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the one who has been cast out.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΕΚΒΕΒΛΗΜΕΝΟΝ, ΑΠΟΒΕΒΛΗΜΕΝΟΝ

Etymology: The word ΕΞΩΘΕΩ (exotheo) is a compound word formed from the preposition ἐκ (ek), meaning 'out of', and the verb ὠθέω (ōtheō), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push out' or 'to thrust out'.

G0599

Part of Speech: Verb

Sounds like: ah-poh-thah-NOO-meh-thah

Translations: we will die, we shall die

Notes: This word is a compound verb meaning 'we will die' or 'we shall die'. It is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb θνῄσκω (thnēiskō), meaning 'to die'. The compound emphasizes the finality or completion of the act of dying. It is used to express a future action of death for a group of people (first person plural).

Inflection: First Person Plural, Future Indicative, Middle Voice

Synonyms: ΤΕΛΕΥΤΑΩ, ΑΠΟΛΛΥΜΙ

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G2704

Part of Speech: Verb

Sounds like: kah-tah-fthay-ROH-meh-non

Translations: being corrupted, being destroyed, being ruined, being wasted, being consumed

Notes: This word is a compound verb, formed from κατά (kata, 'down' or 'completely') and φθείρω (phtheirō, 'to corrupt' or 'to destroy'). It describes something that is in the process of being utterly corrupted, destroyed, or ruined. It implies a complete and irreversible deterioration or decay. It is used to describe things that are wasting away or being consumed.

Inflection: Present, Middle/Passive, Participle, Nominative/Accusative, Neuter, Singular

Synonyms: ΔΙΑΦΘΕΙΡΩ, ΑΠΟΛΛΥΜΙ, ΟΛΕΘΡΕΥΩ

Etymology: The word καταφθείρω is derived from the preposition κατά (kata), meaning 'down' or 'completely', and the verb φθείρω (phtheirō), meaning 'to corrupt, destroy, or spoil'. The combination emphasizes the completeness or intensity of the destruction.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G3049

Part of Speech: Verb

Sounds like: loh-ghi-ZOH-meh-nos

Translations: considering, reckoning, thinking, calculating, counting, supposing, inferring, imputing

Notes: This word is a participle derived from the verb 'λογίζω' (logizō), meaning to reckon, calculate, or consider. It describes an action of the subject, indicating that they are in the process of thinking, considering, or evaluating something. It can be used to describe someone who is making a judgment, forming an opinion, or attributing something to someone.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΚΡΙΝΩ

G1856

Part of Speech: Verb

Sounds like: eks-OH-sai

Translations: to cast out, to drive out, to expel, to thrust out, to push out

Notes: This word means to cast out, drive out, or expel someone or something. It implies a forceful removal or expulsion. It is often used in contexts where someone is being removed from a place, position, or group, or when an object is being pushed away.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΚΒΑΛΛΩ, ΑΠΟΔΙΩΚΩ, ΕΚΤΙΝΑΣΣΩ

Etymology: The word ἘΞΩΘΕΩ (exōtheō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὠθέω (ōtheō), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push out' or 'to thrust out'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G4506

Part of Speech: Verb

Sounds like: roo-SAH-sthoh

Translations: let him rescue, let him deliver, let him save

Notes: This word is a verb meaning to rescue, deliver, or save someone or something from danger, evil, or an undesirable situation. It is often used in a context of divine intervention or protection. As an imperative, it expresses a command or strong request for someone to perform the action of rescuing or delivering.

Inflection: Third Person, Singular, Aorist, Middle Voice, Imperative

Synonyms: ΣΩΖΩ, ΕΞΑΙΡΕΩ

Etymology: The word ῥύομαι (rhyomai) is believed to be derived from an older root meaning 'to draw' or 'to pull', implying drawing someone out of danger.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1188

Part of Speech: Adjective, Noun

Sounds like: dex-ee-AH

Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand

Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine

Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G5087

Part of Speech: Verb

Sounds like: EH-theh-toh

Translations: he placed, she placed, it placed, he put, she put, it put, he laid, she laid, it laid, he made, she made, it made, he appointed, she appointed, it appointed

Notes: This word is the third person singular aorist indicative form of the verb 'τίθημι' (tithemi), meaning 'to place,' 'to put,' 'to lay,' 'to make,' or 'to appoint.' It describes an action that occurred in the past, completed at a specific point in time. It can be used in sentences like 'He placed the book on the table' or 'She appointed him as leader.' The middle/passive voice suggests the subject either performed the action for themselves or had the action done to them.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ἘΒΑΛΕΝ, ἘΠΟΙΗΣΕΝ, ἘΘΗΚΕΝ

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G4022

Part of Speech: Verb

Sounds like: peh-ree-el-THAYN

Translations: to go around, to surround, to encompass, to travel around, to wander about, to make a circuit

Notes: This is a compound verb formed from the preposition 'περί' (around) and the verb 'ἔρχομαι' (to come or go). It means to go around something, to surround it, or to travel through an area. It can also imply wandering or making a circuit. It is used to describe movement that encircles or traverses a region.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ, ΠΕΡΙΠΑΤΕΩ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G1097

Part of Speech: Verb

Sounds like: gno-NAI

Translations: to know, to understand, to perceive, to learn, to recognize

Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G4160

Part of Speech: Verb

Sounds like: eh-POY-ay-sah

Translations: I made, I did, I created, I produced

Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G1994

Part of Speech: Verb

Sounds like: ep-is-TREP-son

Translations: turn, return, turn back, convert, restore

Notes: This word is a verb meaning to turn, return, or turn back. It can be used to describe a physical turning movement, or a metaphorical turning, such as returning to a previous state, converting to a new belief, or restoring something. It is often used in the imperative to command someone to turn or return.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΣΤΡΕΦΩ, ἈΝΑΚΑΜΠΤΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ἘΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'.

G2127

Part of Speech: Verb

Sounds like: yoo-lo-GAY-sen

Translations: he blessed, she blessed, it blessed, to bless, to praise, to speak well of

Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' It is often used in contexts of divine blessing or human commendation. It describes an action completed in the past by a single person or entity.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ, ΕΥ̓ΦΗΜΕΩ

Etymology: The word ΕΥ̓ΛΟΓΕΩ is a compound word derived from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and the verb ΛΕΓΩ (legō), meaning 'to speak.' Thus, it literally means 'to speak well of' and evolved to mean 'to bless' or 'to praise.'

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G1401

Part of Speech: Noun

Sounds like: DOO-loo

Translations: of a slave, of a servant, of a bondservant

Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

G1447

Part of Speech: Proper Noun

Sounds like: geh-SOOR

Translations: Geshur

Notes: Geshur is a proper noun, referring to a region or a people, often associated with a small Aramean kingdom located east of the Jordan River, in the Bashan region. It is mentioned in the Old Testament as the place where Absalom, son of David, fled after killing his half-brother Amnon. It can also refer to a person from this region.

Inflection: Singular, Nominative or Genitive

Etymology: The name Geshur is of Hebrew origin (גְּשׁוּר, Geshur), meaning 'bridge' or 'a walled enclosure'. It refers to a specific geographical region or its inhabitants mentioned in the Old Testament.

G0071

Part of Speech: Verb

Sounds like: ee-GAH-gen

Translations: he led, he brought, he carried, he took, he went

Notes: This word is a verb meaning 'to lead,' 'to bring,' 'to carry,' or 'to take.' It is used to describe the action of guiding someone or something from one place to another, or simply moving oneself. It can also imply a journey or a course of action. In the provided examples, it describes someone being led or brought.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΝΑΓΩ

Etymology: The word ΑΓΩ comes from Proto-Indo-European, meaning 'to lead' or 'to drive.' It is a very ancient and fundamental verb in the Greek language.

G0654

Part of Speech: Verb

Sounds like: ah-pos-trah-FEE-toh

Translations: let it turn away, may it turn away, let it return, may it return, let it be turned back, may it be turned back

Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Together, it means 'to turn away from', 'to turn back', or 'to cause to return'. It is often used in an imperative sense, commanding or requesting something to turn away or be turned back, such as anger or wrath.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Synonyms: ἘΠΙΣΤΡΕΦΩ, ἈΠΟΚΛΙΝΩ

G0991

Part of Speech: Verb

Sounds like: BLEH-peh-toh

Translations: let him see, let her see, let it see, let him look, let her look, let it look, let him perceive, let her perceive, let it perceive

Notes: This word is a verb meaning 'to see,' 'to look,' or 'to perceive.' It is used as a command or instruction for a third person singular subject (he, she, or it) to perform the action of seeing or looking. For example, it could be used in a sentence like 'Let him see the truth' or 'Let it be seen.'

Inflection: Third Person, Singular, Present, Active, Imperative

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2487

Part of Speech: Noun

Sounds like: ikh-NOOS

Translations: of a footprint, of a track, of a trace, of a sole, of a footstool

Notes: This word refers to a mark left by a foot, such as a footprint or a track. It can also denote the sole of the foot itself. In a metaphorical or religious context, it can refer to a footstool, particularly in reference to God's dwelling place or authority.

Inflection: Singular, Genitive, Neuter

Synonyms: ΒΗΜΑ, ΠΟΔΙΟΝ, ΣΤΙΒΟΣ

Etymology: The word ἸΧΝΟΣ is of uncertain origin, possibly related to the verb ἰχνεύω (ichneuo), meaning 'to track' or 'to trace'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2751

Part of Speech: Verb

Sounds like: key-REH-sthai

Translations: to shear, to cut hair, to shave, to be shorn, to be shaved

Notes: This word is a verb meaning 'to shear' or 'to cut hair'. It can refer to the act of shearing sheep or cutting a person's hair. In the middle or passive voice, it often means 'to have one's hair cut' or 'to be shorn/shaved'. It describes the action of removing hair or wool.

Inflection: Present, Middle/Passive, Infinitive

Etymology: The word derives from the Proto-Indo-European root *kerh₂- meaning 'to cut'. It is related to words in other Indo-European languages that also refer to cutting or shearing.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G2604

Part of Speech: Verb

Sounds like: kah-teh-bah-ROO-neh-toh

Translations: was weighed down, was burdened, was heavy, was oppressed

Notes: This word is the imperfect passive indicative form of the verb 'καταβαρύνω' (katabarunō). It describes a state of being continuously or repeatedly weighed down, burdened, or oppressed. The prefix 'κατα-' intensifies the action of 'βαρύνω' (barunō), which means 'to weigh down' or 'to make heavy'. It implies a significant or complete burdening.

Inflection: Third Person, Singular, Imperfect, Passive, Indicative

Synonyms: ΒΑΡΥΝΩ, ΕΠΙΒΑΡΥΝΩ

G2751

Part of Speech: Participle

Sounds like: kay-ROH-meh-nos

Translations: being shorn, being cut, shaving oneself, cutting one's hair

Notes: This word is a present middle or passive participle derived from the verb 'κείρω' (keirō), meaning 'to shear' or 'to cut'. As a middle voice participle, it indicates an action performed by the subject upon themselves, such as 'shaving oneself' or 'cutting one's own hair'. As a passive voice participle, it indicates an action being done to the subject by an external agent, meaning 'being shorn' or 'being cut'. It functions adjectivally or adverbially in a sentence, describing someone or something that is in the process of being shorn or shearing themselves.

Inflection: Present, Middle or Passive, Participle, Masculine, Singular, Nominative

Etymology: The verb 'κείρω' (keirō) comes from a Proto-Indo-European root meaning 'to cut' or 'to shear'. It is related to words in other Indo-European languages that refer to cutting or shearing actions.

G2476

Part of Speech: Verb

Sounds like: es-TEE-sen

Translations: he stood, he set, he established, he appointed, he caused to stand, he fixed

Notes: This word is the third person singular aorist active indicative form of the verb 'ἵστημι' (histēmi). It means 'he stood,' 'he set,' 'he established,' or 'he appointed.' It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking a stand, setting something in place, or establishing a boundary or rule.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ἘΘΗΚΕΝ, ἘΣΤΗΡΙΞΕΝ

G4614

Part of Speech: Noun

Sounds like: SIK-loh

Translations: shekel, a shekel, (to) a shekel, (to) shekels

Notes: A shekel was an ancient unit of weight or currency, primarily used in the Middle East. It could refer to a specific weight of precious metal, often silver, or a coin of that weight. In the provided context, it is used to quantify amounts of silver or iron, indicating its function as a unit of measure.

Inflection: Singular, Dative, Masculine

Etymology: The word 'shekel' comes from the Hebrew word 'sheqel', which means 'weight'. It was a common unit of measure and currency throughout the ancient Near East.

G0937

Part of Speech: Adjective

Sounds like: bah-see-lee-KO

Translations: royal, kingly, regal, a royal, a kingly, a regal, (to) a royal, (to) a kingly, (to) a regal

Notes: This word describes something belonging to a king, characteristic of a king, or pertaining to a kingdom. It can refer to royal property, a royal person, or anything that has a kingly quality. It is often used to describe things that are magnificent or noble, befitting a monarch.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΒΑΣΙΛΕΙΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΒΑΣΙΛΙΚΟΣ (basilikos) is derived from the Greek word ΒΑΣΙΛΕΥΣ (basileus), meaning 'king'. It describes something pertaining to or characteristic of a king.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G1096

Part of Speech: Verb

Sounds like: GHI-neh-tai

Translations: becomes, happens, is, is born, comes into being, takes place, arises

Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.

Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ

G4672

Part of Speech: Proper Noun

Sounds like: sah-loh-MOHN

Translations: Solomon

Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.

Inflection: Singular, Dative, Masculine

Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.

G3854

Part of Speech: Verb

Sounds like: pa-ra-ge-NES-thai

Translations: to come, to arrive, to be present, to appear

Notes: This word is an aorist middle infinitive of the verb 'παραγίνομαι', meaning 'to come alongside', 'to arrive', or 'to be present'. It is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to come into being'. It is used to describe the act of someone or something coming to a specific place or being present at an event.

Inflection: Infinitive, Aorist, Middle Voice

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

Etymology: The verb 'παραγίνομαι' is a compound of the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to come into being'. The combination signifies a coming or being present in proximity to something or someone.

G3816

Part of Speech: Noun

Sounds like: PAI-das

Translations: children, boys, servants, slaves

Notes: This word refers to children, particularly boys, but can also denote young people in general, or even servants and slaves regardless of age, depending on the context. It is used here in the accusative plural form, indicating that the children/boys/servants are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΤΕΚΝΑ, ΥΙΟΙ, ΔΟΥΛΟΙ

Etymology: The word 'ΠΑΙΣ' comes from the Proto-Indo-European root meaning 'child' or 'boy'. It is related to words in other Indo-European languages that refer to young people or offspring.

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G2192

Part of Speech: Participle

Sounds like: EKH-oh-meh-nah

Translations: holding, having, being near, next to, adjoining, contiguous, being held, being possessed

Notes: This word is a participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In its present middle/passive form, it often describes something that is being held, possessed, or is in close proximity to something else. It can indicate a state of being near or adjacent to something, or being in possession of something. It is often used with a genitive case to indicate what it is near or what it is holding.

Inflection: Present, Middle or Passive Voice, Nominative or Accusative Case, Neuter Gender, Plural Number

Synonyms: ΕΓΓΥΣ, ΠΛΗΣΙΟΝ, ΠΡΟΣ

Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is related to other Greek words like ἕξις (hexis) 'habit, state' and ὄχος (ochos) 'carriage, vehicle'.

G1709

Part of Speech: Verb

Sounds like: em-PREE-sah-teh

Translations: set on fire, burn up, kindle

Notes: This word is a verb meaning to set something on fire, to burn it up, or to kindle a flame. It is often used in the context of destruction by fire. As an aorist imperative, it functions as a command to perform this action decisively.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΚΑΤΑΚΑΙΩ, ΠΥΡΟΩ

Etymology: The word ἐμπρήθω is a compound verb formed from the preposition ἐν (en), meaning 'in' or 'on', and the verb πρήθω (prēthō), meaning 'to blow' or 'to burn'.

G1718

Part of Speech: Verb

Sounds like: eh-NEH-pray-san

Translations: they burned, they set on fire, they consumed by fire

Notes: This word is the third person plural, aorist active indicative form of the verb 'empiprēmi'. It means 'they burned' or 'they set on fire'. It describes an action of causing something to be consumed by fire, often with destructive intent. It can be used in sentences to describe groups of people burning cities, objects, or other things.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΑΤΑΚΑΙΩ, ΠΥΡΟΩ, ΦΛΕΓΩ

Etymology: The word 'ἐμπιπράω' (empipraō) or 'ἐμπρήθω' (emprēthō) is a compound verb formed from the preposition 'ἐν' (en), meaning 'in' or 'on', and the verb 'πίμπρημι' (pimprēmi), meaning 'to burn' or 'to set on fire'. The prefix intensifies the action of burning.

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3310

Part of Speech: Noun

Sounds like: meh-REE-dah

Translations: a portion, a part, a share, a division

Notes: This word refers to a portion, a part, or a share of something. It can be used to describe a division of land, a segment of a group, or an allotted share of goods. For example, one might speak of 'a portion of the inheritance' or 'a part of the city'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It is related to the concept of dividing something into parts.

G3854

Part of Speech: Verb

Sounds like: pa-ra-GHEE-non-tai

Translations: they come, they arrive, they appear, they are present

Notes: This is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'alongside') and the verb γίνομαι (ginomai, meaning 'to become' or 'to come into being'). It means to come alongside, to arrive, or to be present. It is often used to describe people arriving at a specific place or event.

Inflection: 3rd Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

G1284

Part of Speech: Verb

Sounds like: dee-er-RAY-kho-tes

Translations: having torn, having burst, having broken

Notes: This word describes the action of tearing, bursting, or breaking something apart. It is often used in the context of tearing clothes as a sign of grief, distress, or indignation, which was a common practice in ancient cultures. It implies a completed action with ongoing results.

Inflection: Perfect Active Participle, Nominative, Masculine, Plural

Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΛΥΩ

Etymology: From διά (dia), meaning 'through' or 'apart', and ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'. The compound verb emphasizes the action of tearing or breaking completely apart.

G0649

Part of Speech: Verb

Sounds like: ah-peh-STEI-lah

Translations: I sent, I dispatched, I have sent

Notes: This word is the first person singular, aorist active indicative form of the verb 'ἈΠΟΣΤΕΛΛΩ', which means 'to send' or 'to dispatch'. The aorist tense typically describes a past action as a simple, completed event, without emphasis on its duration or repetition. Therefore, 'ἈΠΕΣΤΕΙΛΑ' translates to 'I sent' or 'I dispatched', indicating that the speaker performed the action of sending in the past.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G0649

Part of Speech: Verb

Sounds like: ap-os-TEL-oh

Translations: send, send away, send forth, dispatch

Notes: This verb means to send someone or something, often with a specific purpose, mission, or destination. It implies a deliberate act of dispatching. It can be used in various contexts, such as sending a messenger, sending a gift, or sending someone on a task.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From ἀπό (apo, "from, away from") and στέλλω (stellō, "to send, to set in order"). The word literally means 'to send away from'.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: unrighteousness, injustice, wrong, wrongdoing, wickedness, an unrighteousness, an injustice, a wrong, a wrongdoing, a wickedness

Notes: This word refers to the quality or state of being unrighteous or unjust. It can also denote an act of unrighteousness, injustice, or wrongdoing. It is often used in contrast to righteousness (δικαιοσύνη) and implies a violation of divine or human law, or a failure to act justly.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not justice' or 'without justice'.

G0518

Part of Speech: Verb

Sounds like: ah-PANG-gei-len

Translations: he announced, he reported, he told, he declared, he brought word

Notes: This word is the third person singular aorist indicative active form of the verb ἀπαγγέλλω (apangellō). It means 'he announced,' 'he reported,' or 'he told.' It is used to describe the action of someone conveying a message or information to others, often with the sense of bringing news from one place to another. It is a compound word, combining the preposition ἀπό (apo, 'from') with the verb ἀγγέλλω (angellō, 'to announce' or 'to report').

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕἸΠΕΝ, ΛΕΓΩ, ΜΗΝΥΩ

Etymology: The root verb ἀπαγγέλλω (apangellō) is a compound of ἀπό (apo), meaning 'from' or 'away from,' and ἀγγέλλω (angellō), meaning 'to announce' or 'to report.' Thus, the word literally means 'to announce from' or 'to report from,' emphasizing the source or origin of the message.

G2705