2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2078

Part of Speech: Adjective

Sounds like: ES-kha-toy

Translations: last, the last, the last ones, outermost, uttermost, extreme, final

Notes: This word is a superlative adjective meaning 'last' or 'uttermost'. It describes something that is at the very end, whether in time, position, or degree. It can refer to the final event, the most distant place, or the lowest rank. In the provided examples, it refers to 'the last ones' or 'the last' in a sequence.

Inflection: Plural, Nominative or Vocative, Masculine or Neuter

Synonyms: ὙΣΤΕΡΟΣ, ΤΕΛΕΥΤΑΙΟΣ

Etymology: The word is derived from the Greek adverb ἔξω (exō), meaning 'out' or 'outside', indicating something that is furthest out or at the extreme end.

G4103

Part of Speech: Adjective, Noun

Sounds like: PIS-tos

Translations: faithful, trustworthy, believing, true, a faithful one

Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G0450

Part of Speech: Verb

Sounds like: ah-nes-TEE-sen

Translations: he raised up, he stood up, he caused to rise, he restored, he established

Notes: This word is a verb meaning to raise up, to cause to stand, or to restore. It can be used literally, such as raising someone from the dead or causing them to stand, or figuratively, such as establishing something or restoring a situation. It implies an action of bringing something or someone into an upright or prominent position.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ἘΓΕΙΡΩ, ἹΣΤΗΜΙ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G2158

Part of Speech: Adjective

Sounds like: yoo-PREH-pays

Translations: beautiful, comely, proper, fitting, seemly

Notes: This word describes something that is pleasing to the eye, well-fitting, or appropriate. It can refer to physical beauty or to something that is suitable and proper in a given context. It is used to describe people, things, or actions that are considered good or right in appearance or nature.

Inflection: Plural, Nominative or Accusative or Vocative, Masculine or Feminine

Synonyms: ΩΡΑΙΟΣ, ΚΑΛΟΣ, ΠΡΕΠΩΝ

Etymology: The word ΕΥ̓ΠΡΕΠΗΣ is a compound word derived from the prefix ΕΥ̓ (eu), meaning 'well' or 'good', and the verb ΠΡΕΠΩ (prepo), meaning 'to be fitting' or 'to be proper'.

G5568

Part of Speech: Noun

Sounds like: psal-MOY

Translations: psalms, songs of praise, sacred songs

Notes: This word refers to psalms or sacred songs, particularly those found in the biblical book of Psalms. It describes a type of hymn or poem sung to musical accompaniment, often expressing praise, lament, or instruction. In ancient contexts, psalms were an integral part of worship and communal gatherings.

Inflection: Nominative, Vocative, Masculine, Plural

Synonyms: ΥΜΝΟΙ, ΩΔΑΙ

Etymology: The word "ψαλμός" (psalmos) comes from the verb "ψάλλω" (psallō), meaning 'to pluck, to play a stringed instrument, to sing to the accompaniment of a stringed instrument'. It originally referred to the sound of a stringed instrument, then to a song sung with such an instrument.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G2901

Part of Speech: Verb

Sounds like: kra-tah-ee-OH-see-teh

Translations: strengthen, be strong, make strong, become strong, be mighty, prevail

Notes: This word means to strengthen, to make strong, or to become strong. It can also imply prevailing or being mighty. It is often used in the context of gaining power, firmness, or courage, or of making someone else strong. For example, it might be used to describe a person becoming strong in faith or a nation becoming powerful.

Inflection: Aorist, Active, Subjunctive, Second Person Plural

Synonyms: ΕΝΔΥΝΑΜΟΩ, ΙΣΧΥΩ, ΡΩΝΝΥΜΙ

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G5457

Part of Speech: Noun

Sounds like: PHOH-tee

Translations: to light, to a light, to a lamp, to fire, to a fire, to a torch, to a torchlight, to a day, to a daylight, to a daybreak, to a morning, to a dawn, to a revelation, to a manifestation, to a truth, to a knowledge, to a understanding, to a spiritual illumination

Notes: This word is an inflected form of the noun 'φῶς' (phōs), meaning 'light'. It refers to physical light, such as from the sun, a lamp, or fire, but can also metaphorically refer to spiritual or intellectual light, such as revelation, truth, or understanding. In this dative case, it indicates the recipient or instrument of an action, often translated with 'to' or 'for', or indicating the means 'by' or 'with'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΥΧΝΩ, ΠΥΡΙ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G5338

Part of Speech: Noun

Sounds like: FENG-gooss

Translations: of light, of brightness, of splendor

Notes: This word refers to light, brightness, or splendor, often implying a radiant or shining quality. It can describe the light from the sun, moon, or other luminous sources. As a genitive form, it indicates possession or origin, meaning 'of light' or 'belonging to light'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΩΣ, ΛΑΜΠΡΟΤΗΣ, ΑΥΓΗ

Etymology: The word ΦΕΓΓΟΣ is of uncertain origin, possibly related to an ancient root meaning 'to shine' or 'to appear'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5514

Part of Speech: Noun

Sounds like: KHLO-ays

Translations: of grass, of green herb, of green growth

Notes: This word refers to green vegetation, such as grass or young plants. It is often used to describe the fresh, green growth found in fields or meadows. In a sentence, it would typically indicate the source or material of something, for example, 'the color of grass' or 'a field of green growth'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΟΡΤΟΣ, ΒΟΤΑΝΗ

Etymology: From a root meaning 'green' or 'pale green'. It is related to words describing fresh, young growth.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.

G5087

Part of Speech: Verb

Sounds like: EH-theh-toh

Translations: he placed, she placed, it placed, he put, she put, it put, he laid, she laid, it laid, he made, she made, it made, he appointed, she appointed, it appointed

Notes: This word is the third person singular aorist indicative form of the verb 'τίθημι' (tithemi), meaning 'to place,' 'to put,' 'to lay,' 'to make,' or 'to appoint.' It describes an action that occurred in the past, completed at a specific point in time. It can be used in sentences like 'He placed the book on the table' or 'She appointed him as leader.' The middle/passive voice suggests the subject either performed the action for themselves or had the action done to them.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ἘΒΑΛΕΝ, ἘΠΟΙΗΣΕΝ, ἘΘΗΚΕΝ

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G5442

Part of Speech: Verb, Adjective

Sounds like: peh-fy-lag-MEH-neen

Translations: guarded, kept, preserved, a guarded (thing), a kept (thing), a preserved (thing)

Notes: This word is the perfect passive participle of the verb φυλάσσω (phylassō), meaning 'to guard' or 'to keep'. As a participle, it functions adjectivally, describing something that has been guarded or kept. The perfect tense indicates a completed action with ongoing results, so it refers to something that has been guarded and remains in that state.

Inflection: Singular, Accusative, Feminine, Perfect Passive Participle

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0985

Part of Speech: Noun

Sounds like: blas-TEE-sees

Translations: sprouting, growth, germination, vegetation, a sprouting, a growth

Notes: This word refers to the act or process of sprouting, growing, or germinating, especially of plants. It can also refer to the resulting growth or vegetation itself. It is typically used in contexts describing the natural development of plant life.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΥΣΙΣ, ΑΥΞΗΣΙΣ

Etymology: The word βλάστησις (blastēsis) is derived from the verb βλαστάνω (blastanō), meaning 'to sprout' or 'to grow'.

G3891

Part of Speech: Adjective

Sounds like: pa-RA-no-mos

Translations: lawless, unlawful, wicked, unrighteous, a lawless one

Notes: This word describes something or someone that is contrary to law, or acting in defiance of law. It can refer to a person who is lawless or wicked, or to an action that is unlawful or unrighteous. It is a compound word formed from 'para' (beside, against) and 'nomos' (law).

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word is a compound of the Greek preposition ΠΑΡΑ (para), meaning 'beside' or 'against', and the noun ΝΟΜΟΣ (nomos), meaning 'law'. Thus, it literally means 'against the law' or 'contrary to law'.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G0001

Part of Speech: Noun

Sounds like: ah-KAN-thah

Translations: thorn, a thorn, thistle, a thistle, brier, a brier

Notes: This word refers to a thorny plant, a thistle, or a brier. It is often used metaphorically to describe something that causes pain, trouble, or difficulty, similar to how thorns can be a hindrance or cause injury. It can appear in various contexts, from literal descriptions of vegetation to symbolic representations of obstacles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΡΙΒΟΛΟΣ, ΣΚΟΛΟΨ

Etymology: From Proto-Indo-European *h₂eḱ- ('sharp'). It refers to anything pointed or thorny.

G1856

Part of Speech: Adjective, Noun

Sounds like: ex-OH-smeh-nay

Translations: cast out, thrust out, driven out, expelled, a cast out one, the one cast out

Notes: This word is the perfect passive participle of the verb ἐξωθέω (exōtheō), meaning 'to thrust out' or 'to drive out'. As a participle, it functions adjectivally, describing something that has been cast out or expelled. It can also be used substantively as a noun, referring to 'the one who has been cast out' or 'the expelled one'. It implies a forceful removal or expulsion.

Inflection: Singular, Nominative, Feminine, Perfect Passive Participle

Synonyms: ΕΚΒΕΒΛΗΜΕΝΗ, ΑΠΩΣΜΕΝΗ

G2983

Part of Speech: Verb

Sounds like: leem-FTHAY-son-tai

Translations: they will be taken, they will be received, they will be seized

Notes: This is a verb indicating a future action where a group of subjects will be taken, received, or seized by someone or something. It is used to describe an event that will happen to them, rather than an action they perform themselves.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ

Etymology: From Proto-Indo-European. In ancient Greek, it developed from a root meaning 'to grasp' or 'to take'.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G5087

Part of Speech: Verb

Sounds like: thay-SON-tai

Translations: they will be placed, they will be laid up, they will be stored, they will be put

Notes: This word is a future passive form of the verb 'τίθημι' (tithēmi), meaning 'to place,' 'to put,' or 'to lay.' In this form, it indicates that an action will be done to the subject, specifically that 'they' will be placed, laid up, or stored. It is often used in contexts of setting something down, establishing something, or storing treasures.

Inflection: Third Person Plural, Future, Indicative, Passive

Synonyms: ΚΕΙΣΟΝΤΑΙ, ΤΑΧΘΗΣΟΝΤΑΙ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1415

Part of Speech: Adjective, Noun

Sounds like: doo-na-TON

Translations: of powerful ones, of mighty ones, of able ones, of rulers, of the powerful, of the mighty, of the able, of the rulers

Notes: This word describes something or someone as powerful, mighty, or able. It is often used to refer to those who hold positions of power or authority, such as rulers or influential people. As an adjective, it modifies a noun, but it can also function as a substantive noun, meaning 'the powerful ones' or 'those who are able'.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΙΣΧΥΡΩΝ, ΚΡΑΤΑΙΩΝ, ΕΞΟΥΣΙΑΣΤΩΝ

G5478

Part of Speech: Proper Noun, Adjective

Sounds like: KHA-na-NAI-oss

Translations: Canaanite, a Canaanite

Notes: This word refers to an inhabitant of Canaan, an ancient region located in the Levant, corresponding roughly to modern-day Israel, Palestine, Lebanon, and parts of Syria and Jordan. It can be used as a proper noun to identify a person from this region or as an adjective to describe something related to Canaan.

Inflection: Singular, Masculine, Nominative

Etymology: The word is derived from the Hebrew word 'Kena'an' (כְּנַעַן), referring to the land of Canaan and its inhabitants.

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, prince, chief, magistrate, official, leader

Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a prince, a chief, or any high-ranking official or magistrate. It is used to describe someone who holds power or has a prominent role in a community or government.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first or who leads.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Proper Noun

Sounds like: ah-DEH-ee-nohn

Translations: Adinon, Adino

Notes: This is a proper noun, a male personal name. It refers to a specific individual, likely a warrior or a leader, as seen in historical texts. It does not inflect in the same way common nouns or verbs do, but its form here is likely nominative singular.

Inflection: Singular, Nominative, Masculine

Etymology: The etymology of 'ἈΔΕΙΝΩΝ' as a personal name is not clearly documented in Greek sources, but it is likely a transliteration of a Hebrew name, possibly related to 'Adino' or 'Adin'.

G0839

Part of Speech: Adjective, Proper Noun

Sounds like: ah-soh-NAI-os

Translations: Ahohite, the Ahohite

Notes: This word refers to someone from Ahoah, a place or family name. It is used as a descriptive adjective or a proper noun to identify an individual's origin or lineage, similar to saying 'the American' or 'the Roman'. In the provided context, it identifies 'Adino' as 'the Ahohite'.

Inflection: Singular, Nominative, Masculine

Etymology: Derived from the Hebrew name 'Ahoah' (אֲחוֹחַ), meaning 'brother of rest' or 'my brother is rest'. It refers to a descendant of Ahoah, a Benjamite.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4757

Part of Speech: Noun

Sounds like: strah-tee-OH-tahs

Translations: soldiers

Notes: This word refers to a soldier, a member of an army or military force. It is typically used to describe individuals who serve in a military capacity, often in a group. In a sentence, it would function as the object of a verb or preposition, indicating the recipients of an action or the subject of a description.

Inflection: Plural, Accusative, Masculine

Synonyms: ΣΤΡΑΤΕΥΜΑ, ΣΤΡΑΤΟΣ

Etymology: The word στρατιώτης (stratiōtēs) comes from στρατιά (stratia), meaning 'army' or 'military service', which itself is derived from στρατός (stratos), meaning 'army' or 'encampment'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G0530

Part of Speech: Adverb

Sounds like: AH-pax

Translations: once, once for all, at once, together, all at once

Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.

Inflection: Does not inflect

Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ

Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1648

Part of Speech: Proper Noun

Sounds like: eh-leh-AH-nan

Translations: Eleanan

Notes: Eleanan is a proper noun, specifically a masculine personal name. It refers to a specific individual, often appearing in genealogies or historical accounts, as seen in the provided examples where it is followed by 'son of' (υἱός). It does not change meaning in different contexts.

Inflection: Singular, Accusative, Masculine

Etymology: The name Eleanan is of Hebrew origin, derived from the Hebrew name Elhanan (אֶלְחָנָן), meaning 'God has been gracious' or 'God is gracious'. It appears in the Old Testament as the name of a warrior.

G1415

Part of Speech: Adjective

Sounds like: doo-NAH-toyss

Translations: (to) powerful, (to) mighty, (to) able, (to) possible

Notes: This word is an adjective meaning powerful, mighty, or able. It describes someone or something possessing strength, capability, or authority. It can also refer to something that is possible or feasible. In its dative plural form, as seen in the examples, it often translates to 'to the powerful' or 'for the mighty', indicating the recipients or beneficiaries of an action.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ

G0246

Part of Speech: Adjective

Sounds like: al-LO-fy-loys

Translations: (to) foreigners, (to) strangers, (to) aliens, (to) those of another race

Notes: This word describes someone who is of another tribe, race, or nation, often implying a non-Israelite or a non-native. It is a compound word formed from 'ἄλλος' (allos), meaning 'other', and 'φυλή' (phylē), meaning 'tribe' or 'race'. It is used to refer to people who are not part of one's own group or community, particularly in an ethnic or national sense.

Inflection: Dative, Plural, Masculine

Synonyms: ΕΘΝΙΚΟΙΣ, ΞΕΝΟΙΣ

Etymology: The word is a compound of Ancient Greek ἄλλος (allos, “other”) and φυλή (phylē, “tribe, race”).

G4863

Part of Speech: Verb

Sounds like: soon-EEKH-theh-san

Translations: they were gathered, they assembled, they came together

Notes: This is a compound verb meaning to be gathered together or to assemble. It describes a group of people coming together in one place, often for a specific purpose or in response to an event. It is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ, ΣΥΝΕΛΘΟΝΤΕΣ

Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It describes the action of bringing or leading things or people together.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2872

Part of Speech: Verb

Sounds like: eh-ko-PEE-ah-sen

Translations: toil, labored, grew weary, became tired, exerted oneself

Notes: This verb describes the act of working hard, making strenuous effort, or exerting oneself to the point of exhaustion. It implies a sense of weariness or fatigue resulting from intense labor or struggle. It can be used to describe physical or mental exertion.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΚΑΜΝΩ, ΜΟΧΘΕΩ, ΠΟΝΕΩ

Etymology: The word κοπιάω (kopiáō) comes from κόπος (kópos), meaning 'a striking, beating, toil, labor, trouble'. It refers to the effort or trouble involved in an activity.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4347

Part of Speech: Verb

Sounds like: pros-ek-ol-lee-THEH

Translations: was joined, adhered, clung, was united, was devoted

Notes: This word is a compound verb formed from the prefix 'πρός' (pros), meaning 'to' or 'towards,' and the verb 'κολλάω' (kollaō), meaning 'to glue' or 'to join.' In its inflected form, it means 'was joined to,' 'adhered to,' 'clung to,' or 'was united with.' It describes a strong, close attachment or devotion, often implying a physical or emotional bond. It can be used to describe someone joining themselves to another person, or an object sticking firmly to something else.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΣΥΝΔΕΩ, ΕΝΟΩ, ΠΡΟΣΜΕΝΩ

Etymology: The root word ΚΟΛΛΑΩ (kollaō) comes from κόλλα (kolla), meaning 'glue.' The verb means 'to glue, cement, join together.'

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G1562

Part of Speech: Verb

Sounds like: ek-dee-DYOOS-kane

Translations: to strip off, to strip, to take off, to undress, to despoil, to plunder

Notes: This word is an infinitive form of the verb meaning 'to strip off' or 'to undress'. It can refer to removing clothing or armor from oneself or another. In a broader sense, it can also mean 'to despoil' or 'to plunder', implying the forceful removal of possessions from someone. It is often used in contexts of battle or violence where the defeated are stripped of their belongings.

Inflection: Present, Active, Infinitive

Synonyms: ΕΚΔΥΩ, ΑΦΑΙΡΕΩ, ΣΚΥΛΕΥΩ

Etymology: The word ΕΚΔΙΔΥΣΚΩ is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb διδύσκω (didyskō), which is an iterative or frequentative form of δύω (dyō), meaning 'to enter' or 'to put on'. The combination thus conveys the sense of 'taking something off' or 'stripping something away'.

G4545

Part of Speech: Proper Noun

Sounds like: sah-MAH-yah

Translations: Shemaiah

Notes: This is a proper noun, specifically a masculine personal name. It is the Greek transliteration of the Hebrew name Shemaiah, which means 'heard by God' or 'Yahweh has heard'. It appears in various biblical contexts, referring to different individuals.

Inflection: Singular, Nominative

Etymology: The name Σαμαία (Samaias) is a Greek transliteration of the Hebrew name שְׁמַעְיָה (Shemaiah), which is derived from the Hebrew verb שָׁמַע (shama') meaning 'to hear' and the divine name יָהּ (Yah), a shortened form of Yahweh. Thus, it means 'Yahweh has heard' or 'heard by God'.

Part of Speech: Proper Noun

Sounds like: ah-roo-KHAH-yos

Translations: the Arouchaite, Arouchaite

Notes: This word refers to a person from Arouch or a member of the Arouchaite family or clan. It functions as a proper adjective or a proper noun indicating origin or lineage, similar to how one might say 'the New Yorker' or 'the Roman'. It is used to identify an individual by their place of origin or family affiliation.

Inflection: Singular, Nominative, Masculine

Etymology: The etymology of ΑΡΟΥΧΑΙΟΣ is derived from a place name or personal name, Arouch, with the suffix -αιος indicating origin or belonging. It is likely of Hebrew or Aramaic origin, referring to a specific location or family.

G0246

Part of Speech: Adjective, Noun

Sounds like: al-LOF-oo-loi

Translations: foreigners, a foreigner, strangers, a stranger, aliens, an alien

Notes: This word refers to someone of another tribe, race, or nation, often implying a non-Israelite or a non-Greek. It is a compound word formed from 'ἄλλος' (allos), meaning 'other', and 'φυλή' (phylē), meaning 'tribe' or 'race'. It is used to describe those who are ethnically or culturally distinct from the speaker's group. In the provided examples, it refers to foreign peoples or enemies.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΕΘΝΙΚΟΙ, ΞΕΝΟΙ, ΒΑΡΒΑΡΟΙ

Etymology: The word ἀλλόφυλος (allophylos) is derived from the Greek words ἄλλος (allos), meaning 'other', and φυλή (phylē), meaning 'tribe' or 'race'. It literally means 'of another tribe' or 'of another race'.

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G4134

Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, a full

Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G246

Part of Speech: Adjective, Noun

Sounds like: al-LO-foo-LOHN

Translations: of foreigners, of aliens, of other tribes, of other nations, of strange people

Notes: This word is a compound adjective or noun, meaning 'of another tribe or nation'. It refers to people who are not of the same race, tribe, or nationality as the speaker, often implying a sense of being foreign or alien. It is used to describe things belonging to or associated with such people.

Inflection: Genitive, Plural, Masculine or Feminine or Neuter

Synonyms: ΕΘΝΩΝ, ΞΕΝΩΝ, ΑΛΛΟΓΕΝΩΝ

Etymology: The word is a compound of two Greek words: ἄλλος (allos), meaning 'other' or 'another', and φυλή (phylē), meaning 'tribe' or 'race'.

G4741

Part of Speech: Verb

Sounds like: es-tee-LOH-thee

Translations: was set up, was erected, was fixed firmly, was established

Notes: This word is the aorist passive indicative form of the verb 'στηλόω' (stēloō), meaning 'to set up,' 'to erect,' or 'to fix firmly.' It describes an action that was completed in the past, where the subject was the recipient of the action, meaning something was set up or established by someone or something else.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΙΔΡΥΩ, ΕΡΕΙΔΩ

Etymology: The word 'στηλόω' (stēloō) is derived from 'στήλη' (stēlē), meaning 'a pillar' or 'a monument.' It refers to the act of making something like a pillar, hence to set up or establish firmly.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3310

Part of Speech: Noun

Sounds like: meh-REE-doss

Translations: of a portion, of a share, of a part, of an inheritance, a portion, a share, a part, an inheritance

Notes: This word refers to a portion, share, or part of something, often implying a division or an allocation. It can also refer to an inheritance or lot. It is used to indicate possession, origin, or relationship, similar to how 'of' is used in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΛΗΡΟΣ, ΜΕΡΟΣ, ΜΟΙΡΑ

Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0246

Part of Speech: Adjective

Sounds like: al-LO-fy-looss

Translations: foreigners, strangers, aliens, people of another tribe

Notes: This word refers to people of a different race, tribe, or nation. In a biblical context, it often denotes non-Israelites or those who are not part of the chosen people. It is used to describe those who are 'other' or 'alien' in terms of origin or affiliation.

Inflection: Accusative, Plural, Masculine

Synonyms: ΞΕΝΟΣ, ΕΘΝΙΚΟΣ

Etymology: The word is a compound of ἄλλος (allos), meaning 'other, different', and φυλή (phylē), meaning 'tribe, race, nation'.

G5144

Part of Speech: Numeral

Sounds like: tree-AH-kon-tah

Translations: thirty

Notes: This word means 'thirty' and is used to denote the number 30. It functions as an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It is typically used to quantify nouns, indicating a quantity of thirty units.

Inflection: Does not inflect

Etymology: From τρεῖς (treis, “three”) and a suffix related to -κοντα (-konta, “-ty”), indicating multiples of ten. It is cognate with Latin triginta and English thirty.

G3696

Part of Speech: Proper Noun

Sounds like: oh-DOL-lam

Translations: Adullam

Notes: Adullam is a proper noun referring to an ancient city in the Shephelah region of Judah, located in the lowlands of Judea. It is known for its cave, which served as a refuge for David when he was fleeing from King Saul. The city is mentioned several times in the Old Testament.

Inflection: Does not inflect

Etymology: The name Adullam is of Hebrew origin, derived from the Hebrew word 'Adullam (עֲדֻלָּם), meaning 'their testimony' or 'their righteousness'. It refers to an ancient city in Judah.

G5001

Part of Speech: Noun

Sounds like: TAHG-mah

Translations: arrangement, order, a division, a company, a body, a rank

Notes: This word refers to something arranged in order, a fixed succession, or a division. It can denote a military division or a company of people, implying a structured group or a specific rank within a hierarchy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΑΞΙΣ, ΣΥΝΤΑΓΜΑ, ΣΤΡΑΤΕΥΜΑ

Etymology: From the Greek verb τάσσω (tassō), meaning 'to arrange, to put in order'. It refers to the result of such an arrangement.

G4481

Part of Speech: Proper Noun

Sounds like: rah-fah-EEM

Translations: Rephaim, the Rephaim

Notes: This word refers to the Rephaim, an ancient race of giants or mighty ones mentioned in the Old Testament. They were a people of great stature and strength, often associated with the Anakim and other giant races. The term can also refer to the spirits of the dead or the inhabitants of the underworld in some contexts, particularly in Hebrew thought, though in Koine Greek it primarily denotes the ancient race.

Inflection: Plural, Masculine, Nominative or Accusative

Etymology: The Koine Greek word ΡΑΦΑΕΙΜ is a transliteration of the Hebrew word רְפָאִים (Repha'im), which refers to an ancient race of giants or the dead.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G4042

Part of Speech: Noun

Sounds like: peh-ree-O-khee

Translations: circuit, a circuit, compass, a compass, passage, a passage, section, a section, portion, a portion, enclosure, an enclosure, boundary, a boundary, region, a region

Notes: This word refers to a surrounding area, a circuit, or a boundary. It can also denote a specific passage or section of text, particularly in a scroll or book. In a spatial sense, it describes a region or an enclosed space. It is used to describe a physical area or a segment of written material.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΥΚΛΟΣ, ΤΟΠΟΣ, ΜΕΡΟΣ

Etymology: From the Greek verb περιέχω (periechō), meaning "to encompass, surround, contain." It combines περί (peri), meaning "around," and ἔχω (echō), meaning "to have, hold."

G5287

Part of Speech: Noun

Sounds like: hoo-pos-TEE-mah

Translations: support, a support, substance, a substance, confidence, steadfastness, foundation, a foundation

Notes: This word refers to that which stands under something, providing support or a foundation. It can denote a literal base or underlying structure, or metaphorically, a firm assurance, confidence, or steadfastness. In some contexts, it refers to the essential nature or reality of something, its 'substance'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΑΣΙΣ, ΕΛΠΙΣ, ΠΕΠΟΙΘΗΣΙΣ

Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under', and the root ΣΤΗΜΑ (stema), derived from the verb ΙΣΤΗΜΙ (histemi), meaning 'to stand'. Thus, it literally means 'that which stands under'.

G0965

Part of Speech: Proper Noun

Sounds like: ba-ith-LEH-em

Translations: Bethlehem

Notes: This is a proper noun referring to the town of Bethlehem, a significant location in Judea. It is famously known as the birthplace of King David and, according to the New Testament, Jesus Christ. It is used in sentences to specify the origin or destination related to this town.

Inflection: Does not inflect

Etymology: The name 'Bethlehem' is of Hebrew origin, meaning 'house of bread' or 'house of meat'. It is a compound word from the Hebrew 'bayith' (house) and 'lechem' (bread or food).

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4954

Part of Speech: Noun

Sounds like: SOO-steh-ma

Translations: system, a system, body, a body, assembly, an assembly, collection, a collection, group, a group

Notes: This word refers to a system, a body, an assembly, or a collection of things or people. It can describe an organized whole, a group of individuals, or a structured arrangement. It is a compound word formed from 'σύν' (together with) and 'ἵστημι' (to stand, to set).

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΣΥΣΤΕΜΑ is derived from the Greek preposition σύν (syn), meaning 'with' or 'together,' and the verb ἵστημι (histēmi), meaning 'to stand' or 'to set.' Thus, it literally means 'a standing together' or 'a setting together,' referring to an organized whole.

G1284

Part of Speech: Verb

Sounds like: dee-er-RAYK-san

Translations: they tore, they broke through, they burst, they rent

Notes: This word is the third person plural aorist active indicative form of the verb 'διαρρηγνυμι', meaning 'to tear through', 'to break apart', or 'to burst'. It is a compound word formed from 'διά' (through, apart) and 'ῥήγνυμι' (to break, to tear). It is often used to describe the act of tearing clothes as a sign of grief, shock, or indignation, or to describe breaking through a barrier or obstacle.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEE

Translations: camp, an army, a barracks, a fortress, a castle, a camp of Israel, a military camp

Notes: This word refers to a military camp, an encampment, or an army itself. It can also denote a barracks, a fortress, or a castle, particularly in the context of a fortified place where soldiers reside. In the New Testament, it is often used to refer to the Roman barracks in Jerusalem or the camp of Israel in the wilderness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: This word is a compound of 'παρά' (para), meaning 'beside' or 'alongside', and 'ἐμβολή' (embolē), meaning 'an insertion' or 'a thrusting in'. Together, it refers to a place where something is thrown or placed alongside, hence an encampment or camp.

G2983

Part of Speech: Verb

Sounds like: eh-LA-ban

Translations: they took, they received, they got, they seized

Notes: This is the third person plural aorist active indicative form of the verb 'λαμβάνω' (lambanō). It describes a completed action in the past performed by a group of people. The verb generally means to take, receive, grasp, or seize something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing an opportunity.

Inflection: 3rd Person, Plural, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

G3854

Part of Speech: Verb

Sounds like: pa-reh-GEH-non-toh

Translations: they came, they arrived, they were present

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside,' and the verb γίνομαι (ginomai), meaning 'to become' or 'to be.' Together, it means 'to come alongside,' 'to arrive,' or 'to be present.' It describes the act of someone or a group of people arriving at a particular place or being present at an event.

Inflection: 3rd Person, Plural, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G4689

Part of Speech: Verb

Sounds like: es-PEI-sen

Translations: he poured out, he made a libation, he offered a drink offering, he ratified, he made a treaty

Notes: This word is a verb meaning 'he poured out' or 'he made a libation'. It is often used in the context of religious offerings, specifically pouring out liquid as an offering to a deity. It can also be used metaphorically to mean 'to ratify' or 'to make a treaty', as libations were often part of the ritual for sealing agreements.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΧΕΩ, ΘΥΩ, ΣΥΝΤΙΘΗΜΙ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2436

Part of Speech: Adjective

Sounds like: EE-leh-ohs

Translations: gracious, merciful, propitious, favorable

Notes: This word describes someone or something that is gracious, merciful, or propitious, often in a religious context, indicating a favorable disposition, especially from God. It can be used to describe God's willingness to forgive or show favor. It is often used in prayers or supplications, asking for mercy or favor.

Inflection: Nominative, Accusative, or Vocative; Singular; Masculine or Feminine

Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΕΛΕΗΜΩΝ

Etymology: This word is of uncertain origin, possibly related to the verb ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G4198

Part of Speech: Participle

Sounds like: por-yoo-THEN-ton

Translations: of those who went, of those who departed, of those who traveled

Notes: This word is a participle derived from the verb 'poreuō', meaning 'to go', 'to depart', or 'to travel'. As a participle, it functions like an adjective or adverb, describing an action performed by a noun. In this form, it refers to 'those who went' or 'those who departed', indicating a group of people who have performed the action of going or traveling.

Inflection: Aorist, Passive, Genitive, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word 'poreuō' comes from 'poros', meaning 'a way' or 'a passage'. It signifies the act of making one's way or passing through.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOS

Translations: brother, a brother, fellow countryman, kinsman, fellow believer

Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ

Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G1825

Part of Speech: Verb

Sounds like: ex-ay-GHEE-ren

Translations: he raised up, he stirred up, he awoke, he caused to rise

Notes: This verb means to raise up, to stir up, or to awaken. It can be used literally, such as to wake someone from sleep, or metaphorically, to stir up a storm, or to raise someone to a position of power or action. It implies an action of causing something or someone to rise or become active.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

Etymology: The word ἐξεγείρω (exegeiro) is formed from the prefix ἐκ/ἐξ (ek/ex), meaning 'out of' or 'from', and the verb ἐγείρω (egeiro), meaning 'to awaken' or 'to raise'. The root ἐγείρω is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to wake'.

G1390

Part of Speech: Noun

Sounds like: DOR-oo

Translations: spear, a spear, lance, a lance, pole, a pole, tree, a tree, wood, a wood

Notes: This word refers to a spear or lance, often used as a weapon. It can also refer to a pole or the trunk of a tree, or more generally, wood. Its meaning can vary depending on the context, but it generally denotes a long, rigid piece of wood, often with a point.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΧΗ, ΞΥΛΟΝ

Etymology: From an unknown root, possibly related to δέρω (dero, "to flay"), referring to a peeled or stripped tree branch.

G5134

Part of Speech: Noun

Sounds like: trow-mah-TEE-as

Translations: wounded person, a wounded person, casualty, a casualty

Notes: This word refers to a person who has suffered a wound or injury. It is commonly used to describe someone who has been injured in battle or an accident, often implying a serious physical harm. It functions as a noun in a sentence, designating the individual who is wounded.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΤΡΩΜΕΝΟΣ, ΠΕΠΛΗΓΜΕΝΟΣ

Etymology: The word ΤΡΑΥΜΑΤΙΑΣ (traumatias) is derived from the Greek word ΤΡΑΥΜΑ (trauma), meaning 'wound' or 'injury'. The suffix -ίας indicates a person associated with or characterized by the root noun.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KAY-nohn

Translations: of those, of them, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'those'. In this inflected form, it indicates possession or origin, translating to 'of those' or 'of them'. It is used to refer to people or things that are distant in space or time, or to distinguish them from others. For example, it might be used in a phrase like 'the houses of those people' or 'the events of those days'.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΥΤΩΝ, ΤΟΥΤΩΝ

G1741

Part of Speech: Adjective

Sounds like: en-DOX-os

Translations: glorious, honorable, a glorious, an honorable, splendid, notable

Notes: This word describes something or someone as glorious, honorable, or splendid. It is used to express high esteem, renown, or magnificence. It can refer to a person, an event, or a quality, indicating that it is worthy of praise or admiration.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΚΛΕΗΣ, ΕΝΤΙΜΟΣ, ΛΑΜΠΡΟΣ

Etymology: From Ancient Greek ἐν (en, "in") and δόξα (dóxa, "glory"). It literally means "in glory" or "full of glory."

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G2497

Part of Speech: Proper Noun

Sounds like: ee-oh-DAH-eh

Translations: Jehoiada, Joiada

Notes: This is a proper noun, referring to a male personal name. It is often found in the genitive case, meaning 'of Jehoiada' or 'of Joiada', indicating possession or origin. It refers to several individuals in the Old Testament, most notably a high priest during the reign of Joash in Judah.

Inflection: Singular, Genitive, Masculine

Etymology: This name is of Hebrew origin (יְהוֹיָדָע, Yehoyadaʿ), meaning 'Yahweh knows' or 'Yahweh has known'. It is a compound name combining 'Yahweh' (God's name) and 'yada' (to know).

G4183

Part of Speech: Adjective

Sounds like: pol-LOS-tos

Translations: very many, very much, very numerous, very great, a very great number, a very great amount

Notes: This word is an adjective meaning 'very many' or 'very much', indicating a superlative degree of quantity or number. It is used to emphasize an extremely large amount or number of something. For example, it could describe a very numerous army or a very great quantity of goods.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΕΙΣΤΟΣ, ΠΑΜΠΟΛΥΣ

Etymology: The word ΠΟΛΛΟΣΤΟΣ is derived from the adjective ΠΟΛΥΣ (polys), meaning 'much' or 'many'. It is formed with the superlative suffix -στο- (sto-), indicating 'most' or 'very much'.

G2597

Part of Speech: Verb

Sounds like: ka-TE-bee

Translations: he went down, he descended

Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

G3960

Part of Speech: Verb

Sounds like: eh-PAH-tahx-eh

Translations: struck, smote, hit, beat, killed, wounded

Notes: This word describes the action of striking, hitting, or smiting something or someone. It can also imply a more severe action like wounding or killing, depending on the context. It is often used to describe a forceful impact or a decisive blow.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

Etymology: The word πατάσσω (patassō) is of uncertain origin, possibly onomatopoeic, mimicking the sound of a blow.

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G1223

Part of Speech: Noun

Sounds like: dee-ah-BAH-thras

Translations: of a step, of a threshold, of a footstool, of a base, of a foundation

Notes: This word refers to a step, a threshold, a base, or a foundation. It is often used to describe something that provides support or a point of transition, such as the base of a column or a step used for crossing over something. In the provided context, it describes a spear as being like a 'wood of a step' or 'wood of a threshold', implying a thick, sturdy piece of wood.

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΑΘΡΟΝ, ΒΑΣΙΣ, ΘΥΡΑ

G0726

Part of Speech: Verb

Sounds like: heer-PAH-sen

Translations: he seized, he snatched, he took away, he carried off, he caught up

Notes: This word describes the action of seizing, snatching, or carrying something away, often with force or suddenness. It implies a quick and decisive action of taking possession. It is typically used in the third person singular, indicating that 'he,' 'she,' or 'it' performed the action.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΑΙΡΕΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The word ἁρπάζω (harpazō) comes from the Proto-Indo-European root *serp-, meaning 'to seize' or 'to snatch'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G0615

Part of Speech: Verb

Sounds like: ah-pek-TEI-nen

Translations: he killed, she killed, it killed, he slew, she slew, it slew

Notes: This word is the third person singular, aorist active indicative form of the verb ἀποκτείνω (apokteinō), meaning 'to kill' or 'to slay'. It describes a completed action of killing or slaying, typically referring to a single instance in the past. It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteinō), meaning 'to kill'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

G0129

Part of Speech: Noun

Sounds like: SAI-ma

Translations: blood, a blood

Notes: This word means 'blood'. It is a noun and refers to the vital fluid circulating in the bodies of many animals. It is likely a misspelling or a variant spelling of the more common Koine Greek word ΑΙΜΑ (haima). It can be used in various contexts, such as referring to literal blood or metaphorically to lineage or violent death.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΜΑ

Etymology: The word ΣΑΙΜΑ is a variant or misspelling of ΑΙΜΑ, which comes from a Proto-Indo-European root meaning 'blood'.

Part of Speech: Proper Noun

Sounds like: roo-DYE-os

Translations: Roudaios

Notes: This word appears to be a proper noun, likely a personal name or a place name. It is not a common word found in standard Koine Greek lexicons, suggesting it might be a rare name, a transliteration, or potentially a misspelling of another word. Without further context, its precise meaning beyond being a proper identifier is unclear.

Inflection: Singular, Nominative, Masculine

Etymology: The etymology of 'ΡΟΥΔΑΙΟΣ' is uncertain as it is not a standard Koine Greek word. It may be a transliteration of a foreign name or a unique proper noun.

Part of Speech: Unknown

Sounds like: keh-LOH-thay-ee

Translations: unknown

Notes: It is not clear what this word means. It could be garbled or badly misspelled. It does not appear to be a standard Koine Greek word. It might be a misspelling of a word related to 'κελεύω' (to command or order), but its form does not match any known inflections of that verb. Without further context or correction, its meaning remains unknown.

Inflection: Unknown

Etymology: Cannot find any information about the etymology of this word, as it does not appear to be a standard Koine Greek word.

G1528

Part of Speech: Verb

Sounds like: EES-kah

Translations: call in, summon, invite

Notes: This word appears to be a truncated or misspelled form of the Koine Greek verb εἰσκαλέω (eiskaleō), which means 'to call in', 'to summon', or 'to invite'. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb καλέω (kaleō), meaning 'to call'. In the provided examples, it is used in contexts where someone is being called or summoned.

Inflection: It is not a standard inflected form. It likely represents a misspelling or truncation of a verb form like 'εἰσκαλεῖ' (3rd person singular present active indicative) or 'εἰσκαλέσαι' (aorist active infinitive).

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ

Part of Speech: Proper Noun

Sounds like: theh-KHO-ee-tays

Translations: Thekoeites, a Thekoeites

Notes: This word appears to be a proper noun, likely referring to a person or a group of people from a place called 'Thekoe'. It functions as a demonym, similar to how 'Roman' refers to someone from Rome. It is not found in standard Koine Greek lexicons, suggesting it might be a very specific, rare, or possibly a misspelled name or place-name.

Inflection: Singular, Nominative, Masculine

Etymology: The etymology of 'ΘΕΚΩΕΙΤΗΣ' is unknown, as it does not appear in standard Greek lexicons. It is likely derived from a place name 'Thekoe' (ΘΕΚΩΗ) with the suffix '-ιτης' indicating origin or affiliation.

G1672

Part of Speech: Noun, Adjective

Sounds like: EL-lōn

Translations: Greek, a Greek, Hellenic

Notes: This word refers to a Greek person, a Hellene, or anything pertaining to Greek culture or language. It is used to distinguish Greeks from other peoples, often barbarians or Jews, and can describe someone who speaks Greek or follows Greek customs. It can also be used as an adjective to describe something as Greek or Hellenic.

Inflection: Singular, Nominative, Masculine

Synonyms: ἙΛΛΗΝ, ΓΡΑΙΚΟΣ

Etymology: The word 'ἘΛΛΩΝ' (Hellōn) is derived from 'Ἕλλην' (Hellēn), which refers to the mythical ancestor of the Greeks. The term evolved to denote the people and culture of Greece.

Part of Speech: Proper Noun

Sounds like: ess-THAH-ee

Translations: Eshtemoa

Notes: This word is a proper noun, likely a transliteration of a Hebrew personal or place name into Koine Greek. In the provided context, it appears to refer to a person, possibly 'Eshtemoa' or a similar name, often found in genealogical lists or geographical descriptions in the Septuagint (Greek Old Testament). It functions as a singular, masculine noun.

Inflection: Singular, Nominative, Masculine

Etymology: This word is a transliteration from Hebrew, likely a personal or place name, and does not have a Greek etymology in the traditional sense.

H7374

Part of Speech: Proper Noun

Sounds like: REH-ee-bah

Translations: Reiba, Ribai

Notes: This is a proper noun, likely a transliteration of the Hebrew name Ribai. It refers to a specific individual, as seen in genealogical lists or historical accounts. It does not inflect for case or gender in the same way common nouns do, as it functions as a fixed name.

Inflection: Does not inflect

Etymology: This word is a transliteration of the Hebrew proper name רִיבַי (Ribai), meaning 'my strife' or 'my contention'. It appears in the Old Testament as the name of a Benjamite from Gibeah.

G5493

Part of Speech: Noun

Sounds like: khee-MAR-rhone

Translations: of torrents, of a torrent, of winter streams, of a winter stream

Notes: This word refers to a winter stream or a torrent, often a wadi that flows only during the rainy season. It is a compound word formed from 'χείμα' (cheima), meaning 'winter' or 'storm', and 'ῥέω' (rheō), meaning 'to flow'. It describes a stream that is full and flowing strongly, typically due to heavy rains or melting snow, as opposed to a perennial river.

Inflection: Genitive, Plural, Masculine

Synonyms: ΠΟΤΑΜΟΣ, ΝΑΜΑ

Etymology: The word ΧΕΙΜΑΡΡΟΥΣ (cheimarrous) is a compound of two Greek words: χεῖμα (cheima), meaning 'winter' or 'storm', and ῥέω (rheō), meaning 'to flow'. Thus, it literally means 'that which flows in winter' or 'storm-flow'.

Part of Speech: Proper Noun

Sounds like: bar-dee-a-MEI-tays

Translations: Bardiamites

Notes: This word appears to be a proper noun, likely referring to a person or a group of people associated with 'Bardia'. It is probably a transliteration of a foreign name or a patronymic, indicating 'son of Bardia' or 'one from Bardia'. It functions as a name or identifier within a sentence.

Inflection: Singular, Nominative, Masculine

Etymology: This word is likely a transliteration of a foreign (possibly Semitic) name or a patronymic formed from a name 'Bardia' with the Greek suffix -είτης (-eites), which denotes origin or descent. The specific origin of 'Bardia' itself is not clearly documented in Greek etymological sources.

Part of Speech: Proper Noun

Sounds like: sah-lah-boh-NAY-tees

Translations: Salaboneites, a Salaboneites

Notes: This word appears to be a proper noun, likely referring to a person or a group of people, possibly indicating origin or lineage, similar to a surname or a tribal designation. It is not a common Greek word and is likely a transliteration of a foreign name or a very specific, perhaps rare, proper noun. Given the context of the example usage, it functions as a personal identifier.

Inflection: Singular, Nominative, Masculine

Etymology: This word is likely a transliteration of a foreign proper name into Greek, rather than a word with a Greek etymology. Its origin is not clear from Greek linguistic roots.

G770

Part of Speech: Proper Noun

Sounds like: ah-SAN

Translations: Asan

Notes: This is a proper noun, referring to a person or a place. In the provided examples, it appears to be a personal name, possibly a variant of 'Ashan' or 'Assan' from the Old Testament. It is used in contexts where a name would typically appear, such as identifying individuals or their lineage.

Inflection: Singular, Nominative or Accusative

Etymology: The name ἈΣΑΝ (Asan) is of Hebrew origin, derived from the Hebrew word 'Ashan' (עָשָׁן), which means 'smoke'. It refers to a city in the territory of Judah and later Simeon, and also appears as a personal name in biblical genealogies.

Part of Speech: Proper Noun

Sounds like: SAM-nan

Translations: Samnan, Shamnah

Notes: This word is a proper noun, likely a transliteration of a Hebrew name into Koine Greek. It refers to a person, similar to names like Shamnah found in Old Testament genealogies. It would be used in a sentence to identify an individual.

Inflection: Singular, Nominative or Accusative, Masculine

Etymology: This word is a transliteration of a Hebrew proper name, likely related to names like Shamnah found in the Old Testament. Its precise etymology in Hebrew is debated, but it generally refers to a personal name.

Part of Speech: Proper Noun

Sounds like: sah-rah-oo-REI-tays

Translations: Saroureites, a Saroureites

Notes: This word appears to be a proper noun, likely a personal name or a designation for a person from a specific place or group, possibly a variant or misspelling of a known name or a transliteration from another language (such as Hebrew). It is not a standard Koine Greek word found in common lexicons. Based on the context provided, it seems to function as a descriptive epithet or a family name, similar to 'the Arodite' in the example.

Inflection: Singular, Nominative, Masculine

Etymology: This word is not a standard Koine Greek word, and its etymology is unknown. It is likely a transliteration of a foreign name or a unique designation.

Part of Speech: Proper Noun

Sounds like: as-BEE-too

Translations: of Asbeitos

Notes: This word is the genitive singular form of the proper noun Asbeitos, likely referring to a person's name. It is used to indicate possession or origin, such as 'son of Asbeitos'. This name does not appear to be a common Greek name and might be a transliteration from another language, possibly Hebrew, or a less common variant.

Inflection: Singular, Genitive, Masculine

Etymology: The etymology of 'Asbeitos' is uncertain. It does not appear to be a native Greek name and is likely a transliteration from a Semitic language, possibly Hebrew, or a unique name whose origin is not well-documented in Greek sources.

Part of Speech: Proper Noun

Sounds like: mah-KHAH-khah-AH-khei

Translations: Machachaahei, of Machachaahei

Notes: This word appears to be a proper noun, likely a personal name, given its context in the provided example usage (preceded by 'ΥΙΟΣ ΤΟΥ', meaning 'son of'). However, it is not a recognized Koine Greek word or a standard transliteration of a Hebrew name found in the Septuagint or New Testament. It is highly probable that this word is a misspelling, a garbled transcription, or a unique, perhaps non-Greek, name. If it is a name, it would function like other proper nouns in a sentence, identifying a specific person.

Inflection: Singular, Genitive

Etymology: It's not clear what the etymology of this word is, as it does not appear to be a standard Koine Greek word or a recognized transliteration of a Hebrew name. It may be a unique or garbled form.

G1059

Part of Speech: Proper Noun

Sounds like: geh-loh-NEE-too

Translations: of Gelonite, of a Gelonite

Notes: This word refers to someone from Gelon, a city in Scythia, or a member of the Geloni tribe. It is used to describe a person's origin or tribal affiliation. In a sentence, it would typically follow a noun to indicate possession or origin, such as 'the son of the Gelonite'.

Inflection: Singular, Genitive, Masculine

Etymology: The word Γελωνίτης (Gelōnitēs) is derived from Γελωνός (Gelōnos), referring to the city of Gelon or the Geloni people, an ancient tribe mentioned by Herodotus as living in Scythia.

G1021

Part of Speech: Proper Noun

Sounds like: ga-la-AD-dee

Translations: Gilead

Notes: This word refers to Gilead, a mountainous region east of the Jordan River in ancient Palestine, known for its balm and pastures. It is also the name of several individuals in the Old Testament. The spelling with a double delta (ΔΔ) is an unusual variant or a misspelling of the more common Koine Greek spelling Γαλαάδ.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Gilead' is of Hebrew origin, from the Hebrew word גִּלְעָד (Gil'ad), meaning 'heap of witness' or 'rocky region'. It was transliterated into Greek.

G0283

Part of Speech: Proper Noun

Sounds like: am-mah-NAY-tace

Translations: Ammonite, an Ammonite

Notes: This word refers to an inhabitant or descendant of Ammon, a nation located east of the Jordan River. The Ammonites were a people frequently mentioned in the Old Testament, often in conflict with the Israelites. It is used to identify a person as belonging to this ethnic group.

Inflection: Singular, Masculine, Nominative

Etymology: The word is derived from the Hebrew name 'Ammon' (עַמּוֹן), referring to the son of Lot and the ancestor of the Ammonite people. The suffix -ειτης is a common Greek ending used to denote a member of a nation or tribe.

Part of Speech: Adjective, Proper Noun

Sounds like: beh-tho-RAI-oss

Translations: Beth-horonite, a Beth-horonite

Notes: This word describes someone from Beth-horon, a town in ancient Israel. It functions as an adjective to specify origin, or as a proper noun when referring to an individual from that place. For example, it could be used to say 'the Beth-horonite man' or simply 'a Beth-horonite'.

Inflection: Singular, Nominative, Masculine

Etymology: The word is derived from the place name Beth-horon (Βηθωρών), which means 'house of Horon' (a Canaanite deity or a specific type of cave/hollow). The suffix -αιος is a common Greek ending used to form demonyms, indicating origin or belonging to a place.

G0142

Part of Speech: Participle

Sounds like: ahee-RON

Translations: taking away, bearing, lifting, carrying, raising, removing, the one who takes away, he who bears

Notes: This word is a present active participle of the verb ΑἸΡΩ. It describes an action that is ongoing or habitual. Depending on context, it can mean 'to lift up,' 'to take up,' 'to carry,' 'to bear,' 'to take away,' or 'to remove.' It often functions as a substantive, meaning 'the one who lifts,' 'the one who carries,' or 'the one who takes away,' as seen in phrases like 'the one who takes away the sins of the world.'

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΦΕΡΩΝ, ΒΑΣΤΑΖΩΝ, ΑΝΕΧΟΜΕΝΟΣ

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G3774