2001 Translation

Part of Speech: Reflexive Pronoun

Sounds like: seh-af-TOO

Translations: of yourself, of thyself

Notes: This word is a reflexive pronoun, meaning 'of yourself' or 'of thyself'. It is used when the action of the verb reflects back on the subject. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτός' (self).

Inflection: Singular, Genitive, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from earlier forms of these words in Ancient Greek.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1375

Part of Speech: Noun

Sounds like: dip-sy-KHEE-an

Translations: double-mindedness, doubt, indecision, hesitation

Notes: This word refers to a state of having two minds or being divided in one's thoughts, loyalties, or intentions. It describes a lack of single-mindedness or resolve, often implying wavering faith or uncertainty. It is a compound word, formed from 'δύο' (two) and 'ψυχή' (soul or mind).

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΜΦΙΒΟΛΙΑ, ΑΠΙΣΤΙΑ

Etymology: The word διψυχία (dipsychia) is a compound noun derived from δύο (dyo), meaning 'two', and ψυχή (psychē), meaning 'soul' or 'mind'. It literally means 'two-souled' or 'double-minded'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G1379

Part of Speech: Verb

Sounds like: dip-sy-KHEH-sees

Translations: be double-minded, waver, hesitate, doubt

Notes: This word means to be double-minded, to waver in belief or purpose, or to hesitate. It describes a state of having two souls or minds, indicating indecision or a lack of single-minded devotion. It is often used in contexts of faith or commitment, implying a divided loyalty or uncertainty.

Inflection: Second Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΔΙΣΤΑΖΩ, ΑΜΦΙΒΑΛΛΩ, ΑΠΟΡΕΩ

Etymology: The word is a compound of δύο (dyo), meaning 'two', and ψυχή (psychē), meaning 'soul' or 'mind'. It literally means 'two-souled' or 'double-minded'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1410

Part of Speech: Verb

Sounds like: DOO-na-mahee

Translations: I am able, I can, I have power, I am strong enough

Notes: This verb means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone has the capacity or permission to do something. It can be followed by an infinitive to show what one is able to do.

Inflection: First person singular, Present, Indicative, Middle/Passive

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: From δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1260

Part of Speech: Verb

Sounds like: dee-ah-loh-GHEE-zoo

Translations: consider, think, reason, ponder, discuss, deliberate

Notes: This verb means to consider, think, or reason, often implying an internal process of deliberation or discussion. It can refer to a person thinking something through in their mind or to people discussing something among themselves. It is frequently used in the context of internal thoughts or arguments.

Inflection: Present, Middle/Passive, Imperative, Second Person Singular

Synonyms: ΛΟΓΙΖΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From G1223 (διά, 'through, thoroughly') and G3049 (λογίζομαι, 'to reckon, consider'). It literally means 'to reckon thoroughly' or 'to reason through'.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1994

Part of Speech: Verb

Sounds like: ep-is-TREP-son

Translations: turn, return, turn back, convert, restore

Notes: This word is a verb meaning to turn, return, or turn back. It can be used to describe a physical turning movement, or a metaphorical turning, such as returning to a previous state, converting to a new belief, or restoring something. It is often used in the imperative to command someone to turn or return.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΣΤΡΕΦΩ, ἈΝΑΚΑΜΠΤΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ἘΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1108

Part of Speech: Noun

Sounds like: GNO-see

Translations: knowledge, a knowledge, understanding, recognition

Notes: This word refers to knowledge or understanding, often implying a personal or experiential acquaintance with something rather than mere intellectual information. It can be used to describe the act of knowing or the state of being known. It is a feminine noun.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ

Etymology: This word comes from the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, which also means 'to know'.

G2151

Part of Speech: Noun

Sounds like: yoos-PLANGKH-nee-ah

Translations: compassion, a compassion, mercy, a mercy, tender mercy, a tender mercy

Notes: This word refers to a deep, heartfelt compassion or tender mercy. It describes a profound feeling of sympathy and pity that often leads to action. It is a compound word, formed from 'εὖ' (eu), meaning 'well' or 'good', and 'σπλάγχνα' (splagchna), referring to the inward parts or bowels, which were considered the seat of emotions. Thus, it literally means 'good inward parts' or 'good affections'. It is often used to describe God's merciful nature or the compassion shown by individuals.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ

G1459

Part of Speech: Verb

Sounds like: eng-ka-ta-LEE-pē

Translations: forsake, abandon, leave behind, desert, give up

Notes: This is a compound verb formed from the preposition 'ἐν' (en, meaning 'in' or 'among'), 'κατά' (kata, meaning 'down' or 'against'), and 'λείπω' (leipo, meaning 'to leave'). Together, it means to leave behind, abandon, or forsake completely. It is often used in contexts where someone is left alone or deserted, or something is given up entirely.

Inflection: Aorist, Active, Subjunctive, 3rd Person, Singular

Synonyms: ΑΠΟΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ

Etymology: The word is a compound of three Greek elements: 'ἐν' (en), meaning 'in' or 'among'; 'κατά' (kata), meaning 'down' or 'against'; and 'λείπω' (leipo), meaning 'to leave'. The combination intensifies the meaning of 'leaving' or 'abandoning'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0155

Part of Speech: Noun

Sounds like: ai-TEE-ma

Translations: request, a request, petition, a petition, demand, a demand

Notes: This word is a noun that refers to something that is asked for, a request, or a petition. It can also imply a demand. It is used to describe the act or content of asking for something, whether from a person or from God.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΕΗCΙC, ΠΡΟΣΕΥΧΗ

Etymology: The word ΑἸ̓ΤΗΜΑ is derived from the verb ΑἸΤΕΩ (aiteō), meaning 'to ask, beg, or demand'. It refers to the result or object of asking.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G4135

Part of Speech: Verb

Sounds like: play-roh-foh-REE-say

Translations: he will be fully assured, he will be fully convinced, he will fulfill, he will accomplish

Notes: This word is a compound verb meaning to bring to full measure, to fulfill, or to be fully assured or convinced. It implies a state of complete certainty or the full accomplishment of something. It is used to describe someone who will be completely persuaded or who will bring something to completion.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΠΛΗΡΟΩ, ΒΕΒΑΙΟΩ, ΠΕΙΘΩ

Etymology: The word ΠΛΗΡΟΦΟΡΕΩ is a compound of two Greek words: ΠΛΗΡΗΣ (PLĒRĒS), meaning 'full', and ΦΕΡΩ (PHERŌ), meaning 'to bear' or 'to carry'. Thus, it literally means 'to carry to the full' or 'to bring to full measure'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3415

Part of Speech: Verb (Participle)

Sounds like: mnee-see-ka-KOON-tes

Translations: bearing a grudge, holding a grudge, remembering evil, being resentful

Notes: This word is a compound verb formed from 'μνήμη' (memory) and 'κακός' (evil). It describes the act of remembering evil or wrongs done to oneself, thus holding a grudge or being resentful. It implies a persistent and often bitter recollection of past injuries, leading to a desire for revenge or an unwillingness to forgive. It is used to describe someone who harbors ill will.

Inflection: Plural, Nominative, Masculine, Present, Active, Participle

Synonyms: ΜΗΝΙΩ, ΟΡΓΙΖΟΜΑΙ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, himself, herself, itself, same, very

Notes: This word functions as a personal pronoun (he, she, it), a reflexive pronoun (himself, herself, itself), or an intensive/demonstrative adjective (the same, very). Its meaning depends on its position and context within a sentence. When used as a personal pronoun, it typically refers to a previously mentioned person or thing. As a reflexive pronoun, it emphasizes the subject performing the action. As an adjective, it can mean 'the same' or 'the very' (e.g., 'the very man').

Inflection: Nominative, Singular, Masculine

Synonyms: ΟΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: From Proto-Indo-European *h₂ew-to-s, from *h₂ew- (away, again, but also self).

G0269

Part of Speech: Adjective

Sounds like: am-nay-SEE-ka-kos

Translations: unmindful of evil, forgiving, not remembering wrongs, not bearing a grudge

Notes: This is a compound adjective meaning 'unmindful of evil' or 'not remembering wrongs'. It describes someone who does not hold grudges or seek revenge for past offenses. It is used to characterize a forgiving nature, often attributed to God.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ἈΦΕΣΙΣ, ΣΥΓΓΝΩΜΗ

Etymology: This word is a compound of three parts: the alpha privative (Ἀ-) meaning 'not' or 'un-', the root ΜΝΗΣΙ- (mnēsi-) related to 'remembering' (from μιμνήσκω, 'to remind, remember'), and ΚΑΚΟΣ (kakos) meaning 'evil' or 'bad'. Thus, it literally means 'not remembering evil'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G3153

Part of Speech: Noun

Sounds like: mah-TAH-oh-mah-TON

Translations: of vanity, of futility, of emptiness, of uselessness

Notes: This word refers to something that is vain, futile, empty, or useless. It describes the state or result of being made vain or rendered ineffective. In a sentence, it would typically refer to things that are without purpose or substance, often in a negative sense, like 'the vanities of this world'. It is a compound word derived from 'μάταιος' (vain) and the suffix '-ωμα' (indicating a result or act).

Inflection: Plural, Genitive, Neuter

Synonyms: ΜΑΤΑΙΟΤΗΣ, ΚΕΝΟΝ

G4280

Part of Speech: Participle

Sounds like: pro-ee-ray-MEH-non

Translations: of the aforementioned, of the aforesaid, of the previously mentioned, of the things said before

Notes: This word is a perfect passive participle, meaning 'having been said beforehand' or 'previously mentioned'. It is used to refer to things, statements, or people that have already been spoken about or referred to earlier in the text or conversation. It functions like an adjective or a noun, often translated as 'the aforementioned' or 'the aforesaid'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΠΡΟΛΕΛΕΓΜΕΝΩΝ, ΠΡΟΓΕΓΡΑΜΜΕΝΩΝ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G4487

Part of Speech: Noun

Sounds like: HRAY-mah-tohn

Translations: of words, of sayings, of things, of matters, of utterances

Notes: This is a noun referring to a word, a saying, an utterance, or a thing/matter. It is often used to denote something spoken or declared, or a specific item or concept. In the provided context, it appears to be used in reference to 'money' or 'funds', which is an unusual but attested meaning for the plural form, referring to 'matters' or 'things' (in this case, financial matters/things).

Inflection: Plural, Genitive, Neuter

Synonyms: ΛΟΓΩΝ, ΕΠΩΝ, ΠΡΑΓΜΑΤΩΝ

Etymology: The word ῥῆμα (rhēma) comes from the verb ἐρέω (ereō), meaning 'to say' or 'to speak'. It refers to that which is spoken or said.

G619

Part of Speech: Noun

Sounds like: ah-po-LEEP-see

Translations: reception, receiving, obtaining, recovery, a reception, a receiving, an obtaining, a recovery

Notes: This word refers to the act of receiving something, obtaining something, or recovering something that was lost or taken. It can be used in various contexts to describe the acquisition or restoration of an item, a benefit, or even a person.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΗΨΙΣ, ΚΟΜΙΔΗ

Etymology: From the verb ἀπολαμβάνω (apolambanō), meaning 'to receive back' or 'to take away', which is formed from ἀπό (apo, 'from, away from') and λαμβάνω (lambanō, 'to take, receive').

G0424

Part of Speech: Adjective

Sounds like: ah-noo-steh-REE-tos

Translations: unfailing, without fail, without delay, without falling short, without lack

Notes: This word describes something that is unfailing, complete, or without any deficiency or delay. It implies a state of being fully accomplished or never falling short of what is expected. It can be used to describe actions, promises, or qualities that are reliable and certain.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΕΛΛΙΠΗΣ, ΑΚΑΤΑΛΗΚΤΟΣ

Etymology: This word is a compound of the privative prefix ἀ- (a-), meaning 'not' or 'un-', and the verb ὑστερέω (hysteréō), meaning 'to be behind,' 'to lack,' or 'to fall short.' Thus, it literally means 'not falling short' or 'without lack.'

G1510

Part of Speech: Verb

Sounds like: EH-see

Translations: you will be

Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."

Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3028

Part of Speech: Noun

Sounds like: LEEP-see

Translations: taking, receiving, receipt, a taking, a receiving

Notes: This word refers to the act of taking, receiving, or obtaining something. It can describe the physical act of grasping or acquiring, or the more abstract concept of accepting or getting something. It is often used in contexts related to acquiring money, goods, or even advice.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΛΑΒΗ, ΚΤΗΣΙΣ, ΠΑΡΑΛΑΒΗ

Etymology: The word λῆψις (lēpsis) is derived from the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. It refers to the action or result of that verb.

Part of Speech: Adjective

Sounds like: dip-SYOO-khoi

Translations: double-minded, wavering, indecisive, double-souled, of two minds

Notes: This word describes someone who is 'double-minded,' meaning they are wavering, indecisive, or have divided loyalties. It is a compound word formed from 'δι-' (di-), meaning 'two' or 'twice,' and 'ψυχή' (psychē), meaning 'soul' or 'mind.' It refers to a person whose mind is split, unable to commit fully to one course of action or belief, often implying instability or hypocrisy.

Inflection: Plural, Nominative, Masculine

Synonyms: ΔΙΣΤΑΖΟΝΤΕΣ, ΑΚΑΤΑΣΤΑΤΟΣ

G2013

Part of Speech: Verb

Sounds like: ep-ee-toong-KHA-noh-see

Translations: obtain, attain, succeed, hit upon, meet with, find

Notes: This is a compound verb meaning to obtain, attain, or succeed in something. It implies reaching a goal or coming across something, often by chance or through effort. It is formed from the preposition ἘΠΙ (upon, to) and the verb ΤΥΓΧΑΝΩ (to happen, to meet with).

Inflection: Present, Active, Indicative, 3rd Person Plural

Synonyms: ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The word ἘΠΙΤΥΓΧΑΝΩ is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΤΥΓΧΑΝΩ (tynchanō), meaning 'to happen', 'to meet with', or 'to obtain'. The combination signifies 'to light upon', 'to hit upon', or 'to obtain'.

Part of Speech: Unknown

Sounds like: oh-poh-teh-LEES

Translations: unknown

Notes: This word does not appear to be a standard Koine Greek word found in common lexicons. It is likely a neologism, a very rare word, or a misspelling. Based on its components, it appears to be a compound word. The prefix 'οπο-' could relate to 'ὅπου' (wherever) or 'ὅπως' (however, whenever), and '-τελεῖς' could relate to 'τελέω' (to complete, finish, perform) or 'τέλος' (end, purpose). If it were a verb form of 'τελέω', it might imply something like 'you complete wherever/however'. However, without a clear lexical entry, its precise meaning and usage are uncertain. In the provided context, it seems to be used as a noun or adjective describing a group of people, perhaps 'those who complete' or 'those who are perfected'.

Inflection: Unknown

G4102

Part of Speech: Noun

Sounds like: PIS-tei

Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief

Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ

G3982

Part of Speech: Participle

Sounds like: peh-poy-THOH-tes

Translations: trusting, having trusted, confident, relying, persuaded, having been persuaded

Notes: This word is a participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. As a perfect active participle, it describes someone who has been persuaded or has come to trust, and therefore is in a state of confidence or reliance. It often takes a dative object, indicating what or whom one is trusting or relying upon.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΘΑΡΡΟΥΝΤΕΣ

G2983

Part of Speech: Verb

Sounds like: lam-BAH-noo-sin

Translations: they take, they receive, they get, they seize, they obtain

Notes: This word is the third person plural present active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action of taking, seizing, or obtaining something, performed by a group of people or things. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G3367

Part of Speech: Pronoun, Adjective

Sounds like: MAY-den

Translations: nothing, no one, none, not even one

Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΟΥΔΕΝ

Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.

Part of Speech: Verb, Participle

Sounds like: dip-sy-KHOON-tes

Translations: being double-minded, wavering, hesitating, doubting

Notes: This word describes someone who is 'double-souled' or 'double-minded', meaning they are indecisive, wavering between two opinions or loyalties, or lacking firm conviction. It implies a state of internal conflict or uncertainty, often in matters of faith or commitment. It is used to describe those who are unstable in their thoughts or actions.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΔΙΑΚΡΙΤΟΣ, ΑΣΤΑΤΟΣ, ΑΜΦΙΒΟΛΟΣ

Etymology: The word ΔΙΨΥΧΕΩ (dipsycheō) is a compound word derived from ΔΙΣ (dis), meaning 'twice' or 'double', and ΨΥΧΗ (psychē), meaning 'soul' or 'mind'. It literally means 'to be two-souled' or 'to have a divided mind'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

Part of Speech: Adjective

Sounds like: dip-SYOO-khos

Translations: double-minded, wavering, irresolute, a double-minded person

Notes: This is a compound adjective meaning 'double-minded' or 'two-souled'. It describes someone who is indecisive, wavering between two opinions or loyalties, or lacking a single-minded purpose. It implies instability and a lack of firm conviction, often used in a negative sense to describe someone who is unreliable or untrustworthy in their faith or actions.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΚΑΤΑΣΤΑΤΟΣ, ΔΙΣΤΑΖΩ

Etymology: From Greek δίς (dis, 'twice') and ψυχή (psychē, 'soul, mind'). It literally means 'two-souled' or 'having two minds'.

G3341

Part of Speech: Noun

Sounds like: meh-tah-NO-ay-see

Translations: repentance, a repentance, change of mind, a change of mind

Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner thoughts and purpose, often implying a turning away from sin and towards God. It signifies a fundamental shift in one's perspective and direction in life.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΤΑΜΕΛΕΙΑ, ΕΠΙΣΤΡΟΦΗ

Etymology: The word ΜΕΤΑΝΟΗΣΗ (metanoēsis) is derived from the verb ΜΕΤΑΝΟΕΩ (metanoeō), which is a compound of ΜΕΤΑ (meta), meaning 'after' or 'change', and ΝΟΕΩ (noeō), meaning 'to perceive' or 'to think'. Thus, it literally means 'to think differently afterwards' or 'to change one's mind'.

G1375

Part of Speech: Noun

Sounds like: dip-sy-KHEE-as

Translations: of double-mindedness, of wavering, of indecision, of doubt

Notes: This word refers to a state of having two minds or being of two souls, indicating indecision, wavering, or doubt. It describes a person who is unstable in their thoughts or beliefs, often pulled in two different directions. It is a compound word formed from 'δις' (dis, meaning 'twice' or 'double') and 'ψυχή' (psychē, meaning 'soul' or 'mind').

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΜΦΙΒΟΛΙΑ, ΑΣΤΑΘΕΙΑ, ΑΠΙΣΤΙΑ

G1746

Part of Speech: Verb

Sounds like: en-DY-sai

Translations: put on, clothe, wear, be clothed, put on!

Notes: This word means to put on clothing or to be clothed with something. It can be used literally for garments, or metaphorically for qualities, virtues, or even spiritual attributes, such as putting on righteousness or glory. It is a compound word formed from the preposition ΕΝ (in) and the verb ΔΥΩ (to sink, to enter, to put on).

Inflection: Aorist, Middle Voice, Imperative, Second Person, Singular

Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: The word ΕΝΔΥΩ is a compound verb derived from the prefix ΕΝ (en), meaning 'in' or 'into', and the verb ΔΥΩ (dyo), meaning 'to enter', 'to sink', or 'to put on'. The combination signifies the action of putting something on oneself or entering into a state of being clothed.

G4100

Part of Speech: Verb

Sounds like: pis-TEH-yeh

Translations: believe, trust, have faith, entrust, commit

Notes: This word means to believe, to trust, or to have faith in someone or something. It can also mean to entrust or commit something to someone. It is often used in the context of religious faith, but can also refer to general trust or belief in a statement or person. It is a common verb in Koine Greek.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ

Etymology: The word πιστεύω (pisteuō) comes from the noun πίστις (pistis), meaning 'faith' or 'trust'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G0154

Part of Speech: Verb, Participle

Sounds like: ai-tay-SAH-meh-nos

Translations: having asked, having requested, having demanded, having begged

Notes: This word is a participle derived from the verb 'αἰτέω', meaning 'to ask', 'to request', or 'to demand'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It indicates someone who has performed the action of asking or requesting. For example, it could be used in a phrase like 'the man having asked for bread'.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ἘΡΩΤΆΩ, ΔΈΟΜΑΙ, ΖΗΤΈΩ

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G5035

Part of Speech: Adjective, Adverb

Sounds like: ta-KHOO

Translations: quick, swift, fast, quickly, swiftly, soon, immediately

Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.

Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)

Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ

Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.

G3843

Part of Speech: Adverb

Sounds like: PAN-tohs

Translations: certainly, by all means, altogether, surely, doubtless, absolutely, entirely, at any rate

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize certainty, totality, or necessity. It can be translated as 'certainly,' 'surely,' 'by all means,' or 'altogether,' indicating that something is definitely true or will definitely happen. It can also mean 'at any rate' or 'in any case,' suggesting a minimum level of certainty or action.

Inflection: Does not inflect

Synonyms: ΠΑΣΗ, ΠΑΝΤΗ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3900

Part of Speech: Noun

Sounds like: pa-rap-TOH-ma

Translations: transgression, trespass, sin, fault, offense, a transgression, a trespass, a sin, a fault, an offense

Notes: This word refers to a false step, a deviation from the right path, or a lapse in conduct. It signifies a transgression or an offense against a moral or divine law. It is a compound word, formed from 'παρά' (para), meaning 'beside' or 'alongside,' and 'πτῶμα' (ptoma), meaning 'a fall' or 'a lapse.' Thus, it literally means 'a falling beside' or 'a false step.' It is often used in a moral or ethical sense to denote a sin or a trespass.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: From Ancient Greek παράπτωμα (paráptōma), a compound of παρά (pará, “beside, alongside”) and πτῶμα (ptôma, “a fall, a lapse”).

G0050

Part of Speech: Verb

Sounds like: ag-no-EES

Translations: you do not know, you are ignorant, you are unaware

Notes: This word means to be ignorant, unaware, or not to know something. It is used to describe a state of lacking knowledge or understanding about a particular fact or situation. For example, one might use it to say 'you are unaware of the truth' or 'you do not understand the matter'.

Inflection: Present Indicative, Active Voice, Second Person Singular

Synonyms: ΑΓΝΩΜΟΝΕΩ, ΑΠΕΙΘΕΩ

Etymology: From Ancient Greek ἀ- (a-, 'not') and γιγνώσκω (gignṓskō, 'to know'). It literally means 'not to know'.

G1277

Part of Speech: Verb

Sounds like: dee-ah-LEE-peess

Translations: cease, fail, leave off, intermit

Notes: This word means to cease, to fail, or to leave off doing something. It implies an interruption or discontinuation of an action or state. It can be used in sentences to indicate that someone should not stop or give up on a particular activity.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΚΑΤΑΠΑΥΩ

Etymology: The word ΔΙΑΛΕΙΠΩ is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΛΕΙΠΩ (leipo), meaning 'to leave' or 'to abandon'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G1579

Part of Speech: Verb

Sounds like: ek-ka-KAY-ses

Translations: lose heart, grow weary, faint

Notes: This word means to lose heart, grow weary, or faint. It is often used in contexts that emphasize perseverance and not giving up, particularly in the face of difficulties or challenges. It implies a cessation of effort due to discouragement.

Inflection: Aorist, Active, Subjunctive, 2nd Person, Singular

Synonyms: ΑΠΟΚΑΚΕΩ, ΕΚΛΥΩ, ΑΠΟΚΑΜΝΩ

Etymology: The word ἐκκακέω (ekkakeō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and κακός (kakos), meaning 'bad' or 'evil'. The combination suggests a turning away from good or a falling into a bad state, specifically in the sense of losing courage or becoming disheartened.

G0154

Part of Speech: Participle

Sounds like: ai-TOO-meh-nos

Translations: asking, begging, requesting, seeking, one who asks, one who begs

Notes: This word is a present middle or passive participle derived from the verb 'αἰτέω' (aiteō), meaning 'to ask' or 'to request'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of asking or being asked. It can be translated as 'asking', 'begging', or 'one who is asking/begging'. In a sentence, it would describe the action of a subject, for example, 'the man asking for bread'.

Inflection: Present, Middle or Passive Voice, Participle, Nominative Case, Masculine Gender, Singular Number

Synonyms: ΔΕΟΜΕΝΟΣ, ΠΑΡΑΚΑΛΩΝ, ΖΗΤΩΝ

Etymology: The word αἰτέω (aiteō) is of uncertain origin, possibly related to a root meaning 'to seek' or 'to desire'.

G0159

Part of Speech: Verb

Sounds like: ai-tee-OH

Translations: I accuse, I blame, I find fault, I charge

Notes: This word means to accuse, blame, or find fault with someone or something. It is often used in legal or moral contexts to indicate that someone is being held responsible for an action or a state of affairs. It can also mean to charge someone with a crime or wrongdoing. In the provided examples, it is used to refer to 'causes' or 'reasons' (in the genitive plural of the noun αἰτία) and to 'accuse' (as a participle of the verb αἰτιάομαι).

Inflection: Present, Active, Indicative, First Person Singular; or Present, Active, Subjunctive, First Person Singular; or Present, Active, Imperative, First Person Singular; or Present, Active, Optative, First Person Singular

Synonyms: ΚΑΤΗΓΟΡΕΩ, ΜΕΜΦΟΜΑΙ

G1325

Part of Speech: Participle

Sounds like: DI-don-TAH

Translations: giving, a giver, an act of giving, to give, to be giving

Notes: This word is a participle derived from the verb 'didomi', meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving'. It can be translated in various ways depending on the context, such as 'giving' (as an ongoing action), 'the one who gives', or 'by giving'. It often implies the act of bestowing, granting, or delivering something.

Inflection: Present, Active, Accusative, Singular, Masculine or Neuter

Synonyms: ΔΙΔΟΥΣ, ΔΙΔΟΜΕΝΟΣ

G991

Part of Speech: Verb

Sounds like: BLEH-peh (if it were βλέπε)

Translations: see, look, behold, perceive, consider, beware

Notes: The word "ΒΛΕΕ" appears to be a misspelling or a garbled form of the Koine Greek verb "βλέπω" (blepō), which means "to see" or "to look." It is commonly used to describe the act of physical sight, but can also refer to mental perception, understanding, or paying attention. In some contexts, it can also mean "to beware" or "to take heed." Given the context provided, it is highly probable that "ΒΛΕΕ" is intended to be an imperative form of "βλέπω," such as "βλέπε" (blepe), meaning "see!" or "look!" (singular imperative).

Inflection: Likely a misspelling of a verb form, possibly the Present Active Imperative, Second Person Singular (βλέπε).

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

Part of Speech: Noun

Sounds like: dip-sy-SEE-an

Translations: double-mindedness, a double-mindedness, wavering, indecision

Notes: This word refers to a state of having two minds or being divided in one's loyalty or purpose. It describes a person who is indecisive, wavering between two opinions or courses of action, often implying a lack of full commitment or faith. It is a compound word formed from 'δίς' (dis, meaning 'twice') and 'ψυχή' (psychē, meaning 'soul' or 'mind').

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΜΦΙΒΟΛΙΑ, ΑΣΤΑΘΕΙΑ, ΔΙΣΤΑΓΜΟΣ

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G0801

Part of Speech: Adjective

Sounds like: ah-SOON-eh-tos

Translations: foolish, unintelligent, without understanding, a foolish person

Notes: This word describes someone who lacks understanding, intelligence, or discernment. It implies a state of being without comprehension, often in a moral or spiritual sense, indicating a dullness of mind or an inability to grasp truth. It can be used to describe a person who acts unwisely or fails to perceive what is right or important.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΦΡΩΝ, ΜΩΡΟΣ

Etymology: The word is a compound of the alpha privative (ἀ-), meaning 'not' or 'without', and the word συνετός (synetos), meaning 'intelligent' or 'understanding'. Thus, it literally means 'without understanding'.

G1610

Part of Speech: Verb

Sounds like: ek-RI-zoi

Translations: uproots, to uproot, he uproots, she uproots, it uproots, they uproot, to pluck up, to root out, to destroy

Notes: This word means 'to uproot' or 'to pluck up by the roots'. It is often used metaphorically to describe the complete destruction or removal of something, like rooting out evil or destroying foundations. It can also refer to causing someone to fall away from faith or stability. It is a compound word formed from 'ἐκ' (out of, from) and 'ῥίζα' (root).

Inflection: Present, Indicative, Active, Third Person Singular or Third Person Plural

Synonyms: ΑΝΑΙΡΕΩ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

G3029

Part of Speech: Adverb

Sounds like: LEE-ahn

Translations: very, exceedingly, greatly, much, extremely

Notes: This word is an adverb that means 'very' or 'exceedingly'. It is used to intensify the meaning of an adjective, another adverb, or a verb, indicating a high degree or extent of something. For example, it can be used to say 'very good' or 'greatly rejoice'.

Inflection: Does not inflect

Synonyms: ΣΦΟΔΡΑ, ΠΟΛΥ, ΜΑΛΑ

Etymology: The origin of this word is uncertain, but it is thought to be related to the idea of 'smoothness' or 'plainness', which then developed into the meaning of 'very' or 'exceedingly'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Noun

Sounds like: dip-soo-KHEE-ah

Translations: double-mindedness, wavering, indecision, doubt, a double mind

Notes: This word is a compound noun referring to a state of having two minds or souls, indicating indecision, wavering, or a lack of single-minded devotion. It describes someone who is torn between two loyalties or opinions, often leading to instability or unfaithfulness. It is used to describe a person who is unstable in all their ways.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΚΑΤΑΣΤΑΣΙΑ, ΑΣΤΑΘΕΙΑ

Etymology: The word is a compound of the prefix ΔΙΣ (dis), meaning 'twice' or 'double', and ΨΥΧΗ (psychē), meaning 'soul' or 'mind'. The suffix -ΙΑ forms abstract nouns.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G1228

Part of Speech: Noun

Sounds like: dee-ah-BOH-loo

Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser

Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ

G4190

Part of Speech: Verb

Sounds like: po-nee-REH-oo-teh

Translations: he acts wickedly, he does evil, he is wicked

Notes: This word means to act in a wicked, evil, or malicious manner. It describes the behavior of someone who is morally corrupt or harmful. It is used to indicate that a person is actively engaging in bad deeds or demonstrating a wicked disposition.

Inflection: Present, Middle/Passive, Indicative, 3rd Person Singular

Synonyms: ΚΑΚΟΠΟΙΕΩ, ΑΜΑΡΤΑΝΩ

Etymology: The word comes from the Greek word 'πονηρός' (ponēros), meaning 'evil' or 'wicked', which itself is derived from 'πόνος' (ponos), meaning 'toil' or 'pain'. The verb form thus signifies the act of causing pain or acting in an evil way.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2706

Part of Speech: Verb

Sounds like: kah-tah-froh-NAY-son

Translations: despise, scorn, disdain, treat with contempt

Notes: This word means to look down upon, to despise, or to treat with contempt. It implies a strong sense of disregard or scorn for someone or something. It is often used in an imperative sense, commanding someone to despise or scorn something.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΚΑΤΑΦΡΟΝΩ, ΥΠΕΡΟΡΑΩ, ΑΤΙΜΑΖΩ

Etymology: The word καταφρονέω (kataphroneō) is a compound word formed from κατά (kata), meaning 'down' or 'against', and φρονέω (phroneō), meaning 'to think' or 'to have understanding'. Thus, it literally means 'to think down upon' or 'to think against', leading to the sense of despising or scorning.

G1746

Part of Speech: Verb, Participle

Sounds like: en-DY-sa-me-nos

Translations: having put on, having clothed oneself with, having worn

Notes: This word is a participle, indicating an action completed prior to the main verb. It means to put on clothing or to be clothed. Metaphorically, it can mean to "clothe oneself" with a quality, characteristic, or spiritual attribute, such as faith or righteousness.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative Participle

Synonyms: ἈΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: From the prefix ἘΝ (en), meaning 'in' or 'into', and ΔΥΩ (dyo), meaning 'to sink into' or 'to put on'.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G1861

Part of Speech: Verb

Sounds like: ep-ang-GEL-le-tai

Translations: he promises, she promises, it promises, he declares, she declares, it declares

Notes: This word is a verb meaning 'to promise' or 'to declare'. It is often used in the context of making a solemn declaration or a commitment, especially concerning future actions or blessings. It can also mean to announce or proclaim. In a sentence, it would describe someone or something making a promise or a declaration.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ὙΠΙΣΧΝΕΟΜΑΙ, ΔΗΛΟΩ, ΚΗΡΥΣΣΩ

G5046

Part of Speech: Adjective

Sounds like: teh-LEH-oy

Translations: perfect, complete, mature, full-grown

Notes: This word describes something that has reached its intended end or goal, signifying completion, perfection, or maturity. It can refer to someone who is fully developed in character or understanding, or something that is fully accomplished and lacking nothing. It is often used in a moral or spiritual sense to describe a state of completeness or excellence.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΡΤΙΟΣ, ΟΛΟΚΛΗΡΟΣ, ΠΛΗΡΗΣ

Etymology: The word ΤΕΛΕΙΟΣ (teleios) comes from τέλος (telos), meaning 'end, goal, purpose'. It describes something that has reached its end or goal, hence 'complete' or 'perfect'.

G2693

Part of Speech: Verb, Participle

Sounds like: kah-tah-pis-TEV-oo-sah

Translations: trusting fully, entrusting, committing to, a trusting fully, an entrusting, a committing to

Notes: This word is a present active participle, meaning 'trusting fully' or 'entrusting'. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'fully', and the verb πιστεύω (pisteuō), meaning 'to trust' or 'to believe'. The combination emphasizes a complete or full reliance or commitment. It describes someone who is in the act of fully trusting or entrusting something to someone else.

Inflection: Singular, Nominative, Feminine, Present Active Participle

Synonyms: ΠΙΣΤΕΥΟΥΣΑ, ΕΜΠΙΣΤΕΥΟΥΣΑ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'fully', and the verb πιστεύω (pisteuō), meaning 'to trust' or 'to believe'. The root πιστεύω comes from πίστις (pistis), meaning 'faith' or 'trust'.

G4238

Part of Speech: Verb

Sounds like: PRAS-see

Translations: to do, to perform, to practice, to accomplish, to act

Notes: This word means to do, perform, or practice something, often implying a continuous or habitual action. It can also mean to accomplish or carry out a task. It describes the act of engaging in an activity or bringing something to completion.

Inflection: 3rd Person, Singular, Present, Indicative, Active

Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ

Etymology: The word comes from an ancient Greek root meaning 'to pass through' or 'to travel', which evolved to mean 'to do' or 'to accomplish' through the idea of 'passing through' a task or action.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G0509

Part of Speech: Adverb

Sounds like: AH-noh-then

Translations: from above, from the top, again, anew, from the beginning

Notes: This word is an adverb that can have both a spatial and a temporal meaning. Spatially, it means 'from above' or 'from the top,' indicating origin or direction from a higher place. Temporally, it means 'again,' 'anew,' or 'from the beginning,' indicating a repetition or a fresh start. Its specific meaning often depends on the context of the sentence.

Inflection: Does not inflect

Synonyms: ΠΑΛΙΝ, ἘΚ ΠΡΩΤΗΣ

Etymology: The word ἈΝΩΘΕΝ is formed from the adverb ἄνω (anō), meaning 'upwards' or 'above,' combined with the suffix -θεν (-then), which indicates origin or direction 'from' a place. Thus, it literally means 'from above' or 'from an upper place,' and by extension, 'from the beginning' or 'again'.

Part of Speech: Noun

Sounds like: dip-sy-KHEE-ah

Translations: double-mindedness, a double-mindedness, wavering, doubt, indecision

Notes: This word refers to a state of having two minds or being divided in one's thoughts, loyalties, or intentions. It implies a lack of single-mindedness, often leading to wavering or indecision, particularly in matters of faith or commitment. It is a compound word formed from 'δύο' (two) and 'ψυχή' (soul/mind).

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΜΦΙΒΟΛΙΑ, ΑΣΤΑΘΕΙΑ

Etymology: From the Greek prefix 'δι-' (di-), meaning 'two' or 'double', and 'ψυχή' (psychē), meaning 'soul' or 'mind'. It literally means 'two-souled' or 'double-souled'.

G1942

Part of Speech: Adjective

Sounds like: ep-EE-ghi-on

Translations: earthly, terrestrial, on earth

Notes: This word describes something that is on the earth or pertains to the earth, often in contrast to heavenly or spiritual things. It refers to things that are physical, worldly, or temporal, as opposed to divine or eternal.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΚΟΣΜΙΚΟΣ, ΣΑΡΚΙΚΟΣ

Etymology: The word ἘΠΙΓΕΙΟΣ (epigeios) is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'on', and the noun ΓΗ (ge), meaning 'earth' or 'land'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G2192

Part of Speech: Participle

Sounds like: EKH-oo-sah

Translations: having, holding, possessing, a having one, a possessing one

Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also act as a verb within a clause. In this form, it is feminine, singular, and in the nominative case, indicating the subject of a sentence or a predicate nominative.

Inflection: Feminine, Singular, Nominative, Present Active Participle

Synonyms: ΚΕΚΤΗΜΕΝΗ, ΚΡΑΤΟΥΣΑ

Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- 'to hold, to have'. It is a fundamental verb in Greek, indicating possession or state.

G2192

Part of Speech: Participle

Sounds like: ekh-OO-see

Translations: having, possessing, holding, to the one having, of the one having

Notes: This word is a participle derived from the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it describes someone or something that is in the act of having or possessing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, often translated as 'the one who has' or 'that which has'. Its meaning can vary slightly depending on the context, but it always relates to the concept of possession or holding.

Inflection: Singular, Feminine, Dative or Genitive

Synonyms: ΚΕΚΤΗΜΕΝΗ, ΚΑΤΕΧΟΥΣΗ

G0568

Part of Speech: Verb

Sounds like: ap-OS-khoo

Translations: abstain, keep away, refrain, hold back, have received in full

Notes: This word is a verb meaning to abstain from, keep oneself away from, or refrain from something. It can also mean to have received something in full, especially payment. In the provided examples, it is used in the sense of abstaining or keeping away from something, often followed by 'ἀπό' (from) and a genitive case.

Inflection: Aorist, Middle Voice, Imperative, Second Person Singular

Synonyms: ΑΠΕΧΟΜΑΙ, ΚΩΛΥΩ, ΠΑΥΩ

Etymology: The word ἀπέχω (apechō) is a compound of ἀπό (apo, meaning 'from' or 'away from') and ἔχω (echō, meaning 'to have' or 'to hold'). Thus, it literally means 'to hold oneself away from' or 'to have from'.

G2192

Part of Speech: Participle

Sounds like: ekh-OO-sees

Translations: of having, of possessing, of holding, of a woman having, of a woman possessing, of a woman holding

Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it describes someone or something that is in the act of having or possessing. It functions like an adjective or adverb, modifying a noun or verb to indicate a continuous state of possession or holding. For example, it could be used in a phrase like 'the woman having the book' or 'the land possessing all things'.

Inflection: Present, Active, Participle, Singular, Genitive, Feminine

Synonyms: ΚΕΚΤΗΜΕΝΗΣ, ΚΑΤΕΧΟΥΣΗΣ

Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have').

G5426