Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Colossians / Chapter 2Colossians, Chapter 2
Interlinear version from Tischendorf's Greek New Testament (Beta)
G2309
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Part of Speech: Verb
Sounds like: THEH-loh
Translations: to wish, to want, to desire, to will, to intend, to be willing
Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1492
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Part of Speech: Verb
Sounds like: EYE-deh-nye
Translations: to know, to understand, to perceive
Notes: This is the perfect active infinitive form of the verb ΟἾΔΑ, meaning 'to know' or 'to understand'. It is used to express the act of knowing or having knowledge about something. For example, it can be used in constructions like 'I want to know' or 'it is good to know'.
Inflection: Perfect Active, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
Etymology: The root verb ΟἾΔΑ comes from a Proto-Indo-European root meaning 'to see' or 'to know'. In Greek, it evolved to primarily mean 'to know' through observation or experience, often implying a state of knowing rather than the process of learning.
G2245
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Part of Speech: Adjective
Sounds like: hay-LEE-kon
Translations: how great, how large, how old, of what age, how much, a how great thing, a how large thing
Notes: This word is an interrogative adjective used to ask or exclaim about the size, age, or quantity of something. It can be translated as 'how great,' 'how large,' or 'how old,' depending on the context. It is often used in questions or exclamations to emphasize the extent of something.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΠΗΛΙΚΟΣ, ΤΗΛΙΚΟΥΤΟΣ
Etymology: The word ΗΛΙΚΟΣ (hēlikos) is derived from the root ἥλιξ (hēlix), meaning 'of the same age' or 'of the same size'. It is related to words indicating age and size.
G0007
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Part of Speech: Noun
Sounds like: ah-GOHN-ah
Translations: contest, struggle, fight, race, conflict, a contest, a struggle, a fight, a race, a conflict
Notes: This word refers to a gathering, assembly, or place of assembly, especially for games or a contest. It can also denote the contest itself, a struggle, a fight, or a race. It is often used metaphorically to describe a spiritual or moral struggle, or a strenuous effort.
Inflection: Singular, Accusative, Masculine
Synonyms: ἈΘΛΟΣ, ΠΑΛΗ, ΜΑΧΗ
G2192
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Part of Speech: Verb
Sounds like: EKH-oh
Translations: have, hold, possess, keep, be able, be in a state of
Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."
Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ
Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2993
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Part of Speech: Proper Noun
Sounds like: lah-oh-dih-KEE-ah
Translations: Laodicea
Notes: Laodicea was an ancient city in Asia Minor, located in the Lycus River valley. It was a significant center of trade and finance in the Roman province of Asia. The city is mentioned in the New Testament, particularly in the Book of Revelation and the Epistle to the Colossians, as one of the seven churches of Asia.
Inflection: Singular, Nominative or Dative
Etymology: The name Laodicea is derived from the Greek words 'λαός' (laos), meaning 'people', and 'δίκη' (dike), meaning 'justice' or 'right'. It was often named after a ruler's wife or mother, in this case, Laodice, the wife of Antiochus II Theos.
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-soy
Translations: as many as, all who, whoever, how many
Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.
Inflection: Nominative, Plural, Masculine
Synonyms: ΠΑΣ, ΟΣΤΙΣ
Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G3708
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Part of Speech: Verb
Sounds like: eh-OH-rah-kahn
Translations: they have seen, have seen
Notes: This word is a form of the verb 'to see'. It is used to describe an action that was completed in the past but has ongoing results or relevance in the present. For example, it could be used in a sentence like 'they have seen the truth'.
Inflection: Third Person, Plural, Perfect, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3870
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Part of Speech: Verb
Sounds like: pah-rah-kleh-THOH-seen
Translations: may be comforted, may be exhorted, may be encouraged, may be entreated, may be consoled
Notes: This is a verb meaning to call to one's side, to summon, to invite, to implore, to comfort, to encourage, or to exhort. It is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'. In this specific form, it is in the passive voice, indicating that the subject is receiving the action of being called, comforted, or exhorted. It is often used in contexts of offering solace, urging action, or providing support.
Inflection: Third Person Plural, Aorist, Passive, Subjunctive
Synonyms: ΠΑΡΗΓΟΡΕΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΘΑΡΣΕΩ
Etymology: The word ΠΑΡΑΚΑΛΕΩ is a compound of the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'. It literally means 'to call alongside' and developed senses of inviting, summoning, comforting, and exhorting.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ahee
Translations: hearts, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, feelings, will, and conscience. It is often used metaphorically to represent the inner person, the seat of emotions and moral character. For example, it can refer to the core of one's beliefs or intentions.
Inflection: Plural, Nominative or Vocative or Dative, Feminine
Synonyms: ΨΥΧΑΙ, ΝΟΕΣ, ΠΝΕΥΜΑΤΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4822
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Part of Speech: Participle
Sounds like: soom-bee-bas-THEN-tes
Translations: having been knit together, having been joined together, having been united, having been brought together, having been put together, having been proved, having been concluded
Notes: This word is an aorist passive participle of the verb ΣΥΜΒΙΒΑΖΩ, which means to join together, unite, or knit together. It can also mean to prove or conclude something by bringing facts together. As a participle, it describes an action that has already occurred and functions adjectivally, modifying a noun or pronoun. It is a compound word formed from ΣΥΝ (together with) and ΒΙΒΑΖΩ (to cause to go, to make firm).
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΣΥΝΑΡΜΟΛΟΓΗΘΕΝΤΕΣ, ΣΥΝΔΕΘΕΝΤΕΣ
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G4149
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Part of Speech: Noun
Sounds like: PLOO-tos
Translations: wealth, riches, abundance, a wealth, a richness, an abundance
Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ
Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4136
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Part of Speech: Noun
Sounds like: play-roh-for-EE-as
Translations: (of) full assurance, (of) complete conviction, (of) certainty, full assurance, complete conviction, certainty
Notes: This word refers to a state of full assurance, complete conviction, or certainty. It implies a deep and unwavering belief or confidence in something, often in a spiritual or intellectual context. It is used to describe a firm persuasion or a settled conviction.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΒΕΒΑΙΟΤΗΣ, ΠΙΣΤΙΣ
G4907
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Part of Speech: Noun
Sounds like: soon-EH-seh-ohss
Translations: of understanding, of insight, of comprehension, of intelligence, of wisdom
Notes: This word refers to the faculty of understanding, insight, or intelligence. It describes the ability to grasp concepts, discern meaning, and make sense of information. It is often used in contexts relating to spiritual or moral discernment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G1922
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Part of Speech: Noun
Sounds like: ep-ig-NO-sis
Translations: knowledge, a knowledge, recognition, full knowledge, accurate knowledge
Notes: This word refers to a deep, accurate, or full knowledge, often implying recognition or understanding. It suggests a more complete or experiential knowledge than a simple intellectual grasp. It is used in sentences to denote a thorough comprehension or acknowledgment of something.
Inflection: Accusative, Singular, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3466
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Part of Speech: Noun
Sounds like: moo-stee-REE-oo
Translations: of mystery, of a mystery, of secret, of a secret
Notes: This word refers to a mystery or a secret. In a theological context, it often denotes a divine secret that was previously hidden but is now revealed, especially through God's revelation. It is used to describe something that is not fully understood or known by everyone, but which may be revealed to those who are initiated or enlightened. It can also refer to a hidden purpose or plan.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ
Etymology: From the Greek verb μυέω (myeō), meaning 'to initiate into the mysteries', which is related to μύω (myō), 'to shut the mouth or eyes'. The word thus implies something that is kept secret or revealed only to initiates.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2344
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Part of Speech: Noun
Sounds like: thay-SAW-roy
Translations: treasures, storehouses, stores, treasuries
Notes: This word refers to a collection of valuable things, such as money, jewels, or other precious items, often stored in a secure place. It can also refer to the place where these valuables are kept, like a treasury or a storehouse. In a broader sense, it can mean a store or supply of anything, not just material wealth.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΠΛΟΥΤΟΣ, ΧΡΗΜΑΤΑ, ΚΤΗΜΑΤΑ
G4678
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Part of Speech: Noun
Sounds like: so-fee-AS
Translations: of wisdom, of skill, of cleverness
Notes: This word refers to wisdom, skill, or cleverness. It is often used in a religious or philosophical context to denote divine or human insight and understanding. It can also refer to practical skill or expertise in a craft or art. In a sentence, it would typically follow a noun or verb that it modifies, indicating possession or the object of an action.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΕΩΣ, ΣΥΝΕΣΕΩΣ, ΦΡΟΝΗΣΕΩΣ
G1108
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Part of Speech: Noun
Sounds like: GNO-seh-ohs
Translations: of knowledge, of understanding, of wisdom
Notes: This word refers to knowledge, understanding, or wisdom. It is often used in a general sense to denote comprehension or acquaintance with facts or truths. It can also imply a deeper, more intimate understanding or insight.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G0613
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Part of Speech: Adjective
Sounds like: ah-po-KROO-foy
Translations: hidden, secret, a hidden thing, a secret thing
Notes: This word describes something that is hidden, concealed, or kept secret. It can refer to things that are not revealed or are known only to a select few. In the provided examples, it is used in the plural to refer to 'hidden things' or 'secret places/matters'.
Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine; or Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΚΡΥΠΤΟΣ, ΑΦΑΝΗΣ, ΛΑΘΡΑΙΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEHSS
Translations: no one, nothing, none, no, not any
Notes: This word is a compound of the negative particle 'ΜΗ' (not) and the numeral 'ΕΙΣ' (one). It functions as a negative pronoun meaning 'no one' or 'nothing', or as a negative adjective meaning 'no' or 'not any'. It is used to express a prohibition or a hypothetical negative statement, often in contexts where a specific action or entity is being denied or excluded.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G3884
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Part of Speech: Verb
Sounds like: pa-ra-lo-GIZ-ee-tai
Translations: deceive, delude, mislead, cheat, defraud
Notes: This word is a verb meaning to deceive, delude, or mislead someone, often through false reasoning or specious arguments. It implies tricking someone into believing something that is not true, or leading them astray from the truth. It can also mean to cheat or defraud. It is used in contexts where someone is being led astray by persuasive but deceptive words.
Inflection: Present, Middle/Passive, Indicative, Third Person Singular
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ
G4006
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Part of Speech: Noun
Sounds like: pi-tha-no-lo-GHEE-ah
Translations: persuasive speech, plausible speech, a persuasive speech, plausible discourse
Notes: This word refers to speech that is persuasive or plausible, often implying a deceptive or misleading quality. It describes a type of discourse that aims to convince through cleverness or superficial appeal rather than through truth or sound reasoning. It is a compound word formed from 'πιθανός' (pithanos), meaning 'plausible' or 'persuasive', and 'λόγος' (logos), meaning 'word' or 'speech'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΗ
Etymology: From Ancient Greek πιθανός (pithanós, “plausible, persuasive”) + -λογία (-logía, “-logy, discourse”).
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0548
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Part of Speech: Verb
Sounds like: ap-EY-mee
Translations: to go away, to depart, to be absent
Notes: This is a compound verb formed from the preposition 'ἀπό' (away from) and the verb 'εἶμι' (to go). It means to go away from a place or to depart. It can also mean to be absent, indicating a state of not being present. It is used to describe someone leaving a location or being away.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ἈΠΟΧΩΡΕΩ, ἈΦΙΣΤΑΜΑΙ, ἘΚΒΑΙΝΩ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G5463
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Part of Speech: Participle, Adjective, Adverb
Sounds like: khai-RON
Translations: rejoicing, being glad, joyful, glad, happily, with joy
Notes: This word is a present active participle of the verb 'ΧΑΙΡΩ' (chairo), meaning 'to rejoice' or 'to be glad'. As a participle, it describes an action that is happening concurrently with the main verb, often functioning adjectivally to describe a noun (e.g., 'the rejoicing man') or adverbially to describe the manner of an action (e.g., 'he came rejoicing'). It conveys a state of joy or happiness.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΑΓΑΛΛΙΩΝ, ΕΥΦΡΑΙΝΟΜΕΝΟΣ
G0991
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Part of Speech: Verb (Participle)
Sounds like: BLEH-pohn
Translations: seeing, looking, beholding, perceiving, watching
Notes: This word is a present active participle, meaning 'one who sees' or 'while seeing'. It describes an ongoing action of looking, observing, or perceiving. It can function adjectivally, describing a noun, or adverbially, indicating the circumstances of an action. It implies a continuous or habitual act of seeing or paying attention.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5010
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Part of Speech: Noun
Sounds like: TA-xin
Translations: order, arrangement, a rank, a position, a course, a class, a division, a turn
Notes: This word refers to an orderly arrangement, a fixed position, or a sequence. It can describe the way things are organized, a specific rank or class within a group, or a designated turn or course of action. It is often used to denote proper order or a structured system.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΔΙΑΤΑΓΗ, ΤΑΓΜΑ
G4741
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Part of Speech: Noun
Sounds like: steh-REH-oh-mah
Translations: firmament, an expanse, a foundation, a support
Notes: This word refers to a solid or firm structure, often used in ancient cosmology to describe the 'firmament' or 'expanse' of the heavens, conceived as a solid dome or vault supporting the waters above. It can also refer to a foundation or support for something. It is used to denote stability and strength.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΥΡΑΝΟΣ, ΒΑΣΙΣ, ΘΕΜΕΛΙΟΣ
Etymology: From the Greek verb στερεόω (stereoō), meaning 'to make firm, to strengthen', which itself comes from στερεός (stereos), meaning 'solid, firm'.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3880
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Part of Speech: Verb
Sounds like: par-eh-LAH-beh-teh
Translations: you received, you took, you accepted, you took along
Notes: This is a verb meaning 'to receive', 'to take', 'to accept', or 'to take along'. It implies taking something from another person or source, often with the connotation of tradition, instruction, or a message being passed down. It can also mean to take someone with you, or to take something into one's possession.
Inflection: Aorist, Active, Indicative, Second Person, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pah-TEH-ee-teh
Translations: walk, live, conduct yourselves, behave
Notes: This word is a verb meaning to walk, either literally or metaphorically. In a metaphorical sense, it refers to one's manner of life, conduct, or behavior. It is often used in the New Testament to describe how one should live their life in accordance with certain principles or beliefs.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΖΑΩ, ΟΔΕΥΩ
Etymology: The word is a compound of περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to tread about'.
G4492
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Part of Speech: Participle
Sounds like: er-ri-ZO-meh-noy
Translations: rooted, having been rooted, firmly established
Notes: This word is a perfect passive participle, meaning 'having been rooted' or 'firmly established'. It describes something that has been deeply planted or has a secure foundation, often used metaphorically to describe a person's spiritual or emotional state as being firmly grounded.
Inflection: Perfect, Passive, Participle, Masculine, Nominative, Plural
Synonyms: ΘΕΜΕΛΙΟΩ, ΕΔΡΑΖΩ
G2026
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Part of Speech: Participle
Sounds like: ep-oy-ko-do-MOO-me-noy
Translations: being built upon, being built up, being edified
Notes: This word describes the action of being built upon or built up, often in a spiritual or metaphorical sense, referring to the process of growth, strengthening, or edification. It implies a foundation upon which something is constructed or developed. It is a compound word formed from the prefix ἐπι- (epi-), meaning 'upon' or 'in addition to', and the verb οἰκοδομέω (oikodomeō), meaning 'to build a house' or 'to build'.
Inflection: Present, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΟΙΚΟΔΟΜΕΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΣΥΝΟΙΚΟΔΟΜΕΩ
G0950
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Part of Speech: Participle
Sounds like: beh-bah-ee-OO-meh-noy
Translations: being confirmed, being established, being made firm, being strengthened
Notes: This word is a present passive participle, meaning 'being confirmed' or 'being established'. It describes an ongoing state of being made firm or secure. It is often used to describe someone who is being strengthened in their faith or conviction.
Inflection: Present, Passive, Participle, Masculine, Plural, Nominative
Synonyms: ΕΔΡΑΙΟΙ, ΣΤΗΡΙΖΟΜΕΝΟΙ
G4102
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Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G1321
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Part of Speech: Verb
Sounds like: eh-di-DAKH-thay-teh
Translations: you were taught, you have been taught
Notes: This is a verb indicating that a group of people (you, plural) received instruction or teaching. It is in the aorist tense, which describes an action that happened at a specific point in the past, and in the passive voice, meaning the subject is the recipient of the action (they were taught, rather than they taught). It is often used in contexts referring to spiritual or moral instruction.
Inflection: Second Person, Plural, Aorist, Indicative, Passive
Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ
G4052
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Part of Speech: Verb (Participle)
Sounds like: peh-ris-SEV-on-tes
Translations: abounding, excelling, overflowing, having more than enough, being in abundance, increasing, being left over
Notes: This word describes something that is in abundance, overflows, or exceeds what is necessary or expected. As a participle, it functions like an adjective or adverb, indicating an ongoing state or action of abounding or excelling. It can be used to describe people who are rich in something, or things that are plentiful.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΛΕΟΝΑΖΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΕΧΩ
G2169
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Part of Speech: Noun
Sounds like: yoo-kha-ris-TEE-ah
Translations: thanksgiving, a thanksgiving, gratitude, thankfulness, Eucharist
Notes: This word refers to the act of giving thanks or expressing gratitude. It can also refer to the feeling of thankfulness itself. In a religious context, it is often used to denote the Christian sacrament of the Eucharist or Holy Communion, which is a service of thanksgiving. It is a compound word derived from the Greek words 'eu' (good, well) and 'charis' (grace, favor, gift).
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥ̓ΛΟΓΙΑ, ΔΟΞΑ
Etymology: From Ancient Greek εὐχαριστία (eukharistía), meaning 'gratitude, thankfulness'. It is a compound of εὖ (eu, 'good, well') and χάρις (kháris, 'grace, favor, gift').
G0991
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Part of Speech: Verb
Sounds like: BLEH-peh-teh
Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!
Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.
Inflection: Second Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4812
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Part of Speech: Participle
Sounds like: soo-lah-go-GOHN
Translations: of one leading captive, of one carrying off as spoil, of one plundering, of one enslaving, leading captive, carrying off as spoil, plundering, enslaving
Notes: This word is a compound participle derived from 'σύλη' (spoil, plunder) and 'ἀγωγή' (a leading, a carrying). It describes someone who leads others away as captives or spoils of war, metaphorically implying someone who carries off or plunders people, often in a deceptive or misleading way, as if enslaving their minds or beliefs. It is used to describe the act of leading someone astray or captivating them with false teachings.
Inflection: Masculine or Neuter, Genitive, Singular; or Masculine, Feminine, or Neuter, Nominative or Accusative, Plural
Synonyms: ΑΙΧΜΑΛΩΤΕΥΩΝ, ΑΠΑΤΩΝ, ΠΛΑΝΩΝ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5385
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Part of Speech: Noun
Sounds like: fee-loh-soh-FEE-ahs
Translations: of philosophy, of a philosophy
Notes: This word refers to philosophy, the love of wisdom, or a system of philosophical thought. It is used to describe the pursuit of knowledge and understanding, often in a broad sense. In ancient contexts, it could encompass various fields of study, including ethics, logic, and physics.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΟΦΙΑ, ΓΝΩΣΙΣ
Etymology: The word ΦΙΛΟΣΟΦΙΑ (philosophia) is a compound word derived from ΦΙΛΟΣ (philos), meaning 'loving' or 'dear', and ΣΟΦΙΑ (sophia), meaning 'wisdom'. Thus, it literally means 'love of wisdom'.
G2756
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Part of Speech: Adjective
Sounds like: keh-NES
Translations: empty, vain, without effect, of no effect, of no purpose, of no result, without success, without content, without substance
Notes: This word describes something as empty, vain, or without substance. It can refer to something literally empty, like a container, or metaphorically empty, like an effort that yields no results or a promise that is not kept. It implies a lack of content, purpose, or effectiveness.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: The word ΚΕΝΟΣ comes from a Proto-Indo-European root meaning 'empty'.
G0539
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Part of Speech: Noun
Sounds like: ah-PAH-tays
Translations: of deceit, of deception, of fraud, of delusion
Notes: This word refers to the act of misleading, tricking, or deluding someone. It describes the quality or state of being deceptive. It is often used to characterize something that is false or misleading in nature.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΛΑΝΗ, ΔΟΛΟΣ, ΨΕΥΔΟΣ
Etymology: The word ἈΠΑΤΗ comes from the verb ἀπατάω (apatáō), meaning 'to deceive, cheat, or trick'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3862
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Part of Speech: Noun
Sounds like: pah-rah-DOH-sin
Translations: tradition, a tradition, handing over, surrender, delivery
Notes: This word refers to something handed down or transmitted, such as a custom, teaching, or doctrine. It can also mean the act of handing over or delivering something, including the surrender of a person or a place. In a general sense, it describes the process or result of passing something from one person or generation to another.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΔΑΧΗ, ΔΙΔΑΣΚΑΛΙΑ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4747
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Part of Speech: Noun
Sounds like: stoy-KHEH-yah
Translations: elements, principles, rudiments, basic components, basic teachings, fundamental truths
Notes: This word refers to the fundamental components or basic principles of something. It can denote the physical elements of the world (like earth, air, fire, water), the basic building blocks of matter, or the elementary teachings and rudiments of a subject. In a philosophical or theological context, it can refer to foundational truths or spiritual powers.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΑΡΧΑΙ, ΒΑΣΕΙΣ, ΘΕΜΕΛΙΑ
Etymology: The word ΣΤΟΙΧΕΙΟΝ comes from the verb στοιχέω (stoicheō), meaning 'to be in a row, to march in order'. It originally referred to 'one of a row or series', then 'a component part', and later 'an element' or 'a principle'.
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KEE
Translations: dwells, inhabits, lives, resides
Notes: This word means to dwell, inhabit, or reside in a place. It describes the act of living in a specific location, often with a sense of permanence or establishment. It is formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell'.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ
Etymology: The word ΚΑΤΟΙΚΕΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The prefix intensifies the meaning of dwelling.
G4138
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Part of Speech: Noun
Sounds like: play-ROH-mah
Translations: fullness, a fullness, completion, what fills, contents, a full measure, a complement, fulfillment
Notes: This word refers to that which fills or completes something. It can denote the contents of a vessel, the full measure or amount of something, or the completion or fulfillment of a period of time, a prophecy, or a purpose. It is often used to describe the abundance or totality of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΣ
Etymology: From the verb ΠΛΗΡΟΩ (PLEROO), meaning 'to fill' or 'to complete', which itself comes from ΠΛΗΡΗΣ (PLERES), meaning 'full'.
G2320
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Part of Speech: Noun
Sounds like: theh-OH-tay-toss
Translations: of divinity, of deity, of godhead
Notes: This word refers to the essential nature or character of God, or the state of being divine. It describes the inherent quality of being God or a god. It is used to speak about the divine essence itself.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΕΙΟΤΗΣ, ΘΕΟΤΗΤΟΣ
G4986
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Part of Speech: Adverb
Sounds like: so-ma-ti-KOS
Translations: bodily, physically, in a bodily way
Notes: This word is an adverb meaning 'bodily' or 'physically'. It describes an action or state that pertains to the body or is manifested in a physical form. It is used to indicate something that is done or exists in a tangible, corporeal manner.
Inflection: Does not inflect
G2075
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Part of Speech: Verb
Sounds like: es-TEH
Translations: you are
Notes: This word is a form of the verb 'to be', specifically meaning 'you are' when referring to multiple people. It is used to state a fact or condition about the plural 'you'. For example, 'You are strong' or 'You are my friends'.
Inflection: Second person, Plural, Present, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'. It is a fundamental verb in many languages.
G4137
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Part of Speech: Participle
Sounds like: pep-lay-ROH-me-noy
Translations: filled, having been filled, completed, having been completed, fulfilled, having been fulfilled
Notes: This word is a perfect passive participle, meaning 'having been filled' or 'having been completed'. It describes a state of being full or complete as a result of a past action. It functions like an adjective, modifying a noun or pronoun, and can be used to describe someone or something that has been made full, accomplished, or brought to an end.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΓΕΜΩ, ΠΛΗΘΩ, ΤΕΛΕΩ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEE
Translations: head, a head, chief, ruler, source, summit
Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.
Inflection: Nominative, Singular, Feminine
Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ
Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0746
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Part of Speech: Noun
Sounds like: ar-KHEES
Translations: of beginning, of rule, of origin, of first place, of first principle, of chief, of ruler
Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or a ruler. In a sentence, it often indicates the source or starting point of something, or the person/thing in charge. It is the genitive singular form of the noun 'ἀρχή'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΗΓΕΜΩΝ
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-as
Translations: of authority, of power, of right, of liberty, of jurisdiction
Notes: This word refers to the right, power, or authority to do something, often implying a delegated or inherent ability to act. It can also refer to jurisdiction or control over a particular domain. In this form, it indicates possession or origin, meaning 'of authority' or 'belonging to power'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑ
G4061
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Part of Speech: Verb
Sounds like: peh-ree-et-MEE-thee-teh
Translations: you were circumcised, be circumcised
Notes: This word is a verb meaning 'to circumcise'. In the Koine Greek New Testament, it is often used literally to refer to the physical act of circumcision, but also metaphorically to describe a spiritual cutting away of sin or the old self. It can be used in a command form (imperative) or as a statement of fact (indicative).
Inflection: 2nd Person Plural, Aorist, Passive, Indicative or Imperative
Etymology: The word περιτέμνω is a compound word formed from περί (peri), meaning 'around' or 'about', and τέμνω (temnō), meaning 'to cut'. Thus, it literally means 'to cut around'.
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MEE
Translations: circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It is often used in a literal sense, but in the New Testament, it can also be used metaphorically to refer to a spiritual transformation or a covenant relationship with God, as opposed to a mere physical act.
Inflection: Singular, Feminine, Nominative, Genitive, Dative, Accusative
Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around', which is a compound of περί (peri, 'around') and τέμνω (temnō, 'to cut').
G0006
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Part of Speech: Adjective
Sounds like: ah-kheh-roh-poy-EE-toh
Translations: (to) not made with hands, (to) unmade by human hands, (to) a thing not made with hands
Notes: This word is a compound adjective meaning 'not made with hands' or 'unmade by human hands'. It describes something that is not the product of human effort or skill, but rather of divine origin or spiritual nature. It is formed from the negative prefix 'ἀ-' (a-, meaning 'not'), 'χείρ' (cheir, meaning 'hand'), and 'ποιέω' (poieō, meaning 'to make'). It is used to distinguish between physical, man-made things and spiritual, divinely-made realities.
Inflection: Singular, Dative, Masculine or Neuter
Etymology: The word is a compound of three elements: the privative alpha (ἀ-), meaning 'not'; the noun 'χείρ' (cheir), meaning 'hand'; and the verbal adjective 'ποιητός' (poiētos), meaning 'made' or 'produced'. Thus, it literally means 'not hand-made'.
G555
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Part of Speech: Noun
Sounds like: ah-pek-DY-see
Translations: stripping off, putting off, disrobing, divestment
Notes: This word refers to the act of stripping off or putting off something, like clothing or a body. It implies a complete removal or divestment. In a spiritual context, it can refer to the removal of the old self or sinful nature.
Inflection: Singular, Dative, Feminine
Synonyms: ἈΠΟΘΕΣΙΣ, ἘΚΔΥΣΙΣ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G4933
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Part of Speech: Verb, Participle
Sounds like: soon-TAF-en-tes
Translations: having been buried with, buried together with
Notes: This word is a compound verb, formed from 'σύν' (together with) and 'θάπτω' (to bury). It means to be buried together with someone or something. As a participle, it describes an action that has already occurred, indicating a state of having been buried alongside another.
Inflection: Aorist, Passive, Masculine, Nominative, Plural
G0908
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Part of Speech: Noun
Sounds like: bap-TIS-ma-tee
Translations: to baptism, in baptism, by baptism, with baptism
Notes: This word refers to the act or rite of baptism, a ceremonial immersion in water, often symbolizing purification or initiation. It is used to describe the event itself or the state of being baptized. In this dative form, it indicates the means, instrument, or location of an action.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΑΠΤΙΣΜΟΣ
G4891
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Part of Speech: Verb
Sounds like: soon-ay-GER-thay-teh
Translations: you were raised together, you were raised with, you were made alive with
Notes: This is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together,' and the verb ἐγείρω (egeirō), meaning 'to raise' or 'to awaken.' Therefore, it means 'to raise together' or 'to be raised with.' It is used to describe a spiritual resurrection or being brought to new life in conjunction with someone else, often Christ.
Inflection: Aorist, Passive, Indicative, 2nd Person Plural
Synonyms: ΣΥΝΖΩΟΠΟΙΕΩ, ΣΥΝΙΣΤΑΩ
G1753
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Part of Speech: Noun
Sounds like: en-er-GEY-as
Translations: (of) activity, (of) operation, (of) power, (of) working, (of) energy
Notes: This word refers to activity, operation, or effective power. It describes the active manifestation or exertion of force, often implying a divine or supernatural agency. It can be used to speak of the active working of something, such as the power of God or a spiritual force.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ
G1453
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Part of Speech: Participle
Sounds like: eh-GAY-ran-tos
Translations: of raising, of having raised, of having awakened, of having stood up, of having built, of having restored
Notes: This word is a participle derived from the verb 'ἐγείρω' (egeirō), meaning 'to raise,' 'to awaken,' 'to stand up,' 'to build,' or 'to restore.' As a genitive masculine singular participle, it functions like an adjective or noun, often translated as 'of the one who raised' or 'of him who raised.' It describes the action of raising or causing something to rise, often in a completed sense (aorist tense). It can refer to raising from sleep, raising from the dead, raising a building, or raising a person to a position.
Inflection: Aorist, Active, Participle, Genitive, Masculine, Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ, ΑΝΟΡΘΟΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3498
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Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-roos
Translations: dead, the dead, dead ones
Notes: This word refers to something or someone that is dead. It is often used as an adjective to describe a person or thing, but it can also function as a noun, referring to 'the dead' collectively or 'dead ones'. It is used to describe a state of being without life.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΠΕΘΑΝΟΝ, ΤΕΘΝΗΚΟΤΕΣ
G1510
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Part of Speech: Participle
Sounds like: ON-tas
Translations: being, existing, those who are, those who exist
Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-sin
Translations: sins, trespasses, offenses, falls, errors
Notes: This word refers to a false step, a deviation from truth or uprightness, or a transgression. It signifies a lapse or error, often implying a moral or spiritual failing. It is used to describe acts of sin or wrongdoing.
Inflection: Plural, Dative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙΣ, ΑΔΙΚΙΑΙΣ, ΠΑΡΑΒΑΣΕΣΙΝ
G203
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Part of Speech: Noun
Sounds like: ak-roh-BOOS-tee-ah
Translations: uncircumcision, foreskin, a foreskin
Notes: This is a compound noun referring to the state of being uncircumcised or, more literally, the foreskin itself. It is often used in a religious or theological context to distinguish between Jews (who were circumcised) and Gentiles (who were uncircumcised). It can also refer to the physical foreskin.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΠΕΡΙΤΜΗΤΟΣ
Etymology: The word is a compound of two Greek elements: ἄκρον (akron), meaning 'top' or 'extremity', and βύω (byō), meaning 'to fill' or 'to stop up', referring to the glans or foreskin. It literally means 'the extreme end of the foreskin'.
G4806
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Part of Speech: Verb
Sounds like: soon-eh-zoh-oh-poy-EE-sen
Translations: made alive together, quickened together, made alive with, quickened with
Notes: This word is a compound verb meaning 'to make alive together with' or 'to quicken together with'. It describes the act of bringing someone or something to life in conjunction with another, often implying a shared experience of resurrection or spiritual revitalization. It is typically used in a past tense to describe an action that has already occurred.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Etymology: The word is a compound of ΣΥΝ (SYN), meaning 'with' or 'together', and ΖΩΟΠΟΙΕΩ (ZOPOIEŌ), meaning 'to make alive' or 'to quicken'. ΖΩΟΠΟΙΕΩ itself comes from ΖΩΟΣ (ZOOS), meaning 'alive', and ΠΟΙΕΩ (POIEŌ), meaning 'to make' or 'to do'.
G5483
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Part of Speech: Verb
Sounds like: kha-ree-SAH-meh-nos
Translations: having shown favor, having given freely, having forgiven, having granted, having bestowed
Notes: This word is a participle derived from the verb 'χαρίζομαι' (charizomai), meaning 'to show favor,' 'to give freely,' or 'to forgive.' As a participle, it describes an action that has already occurred, indicating someone who has performed the act of showing favor, giving, or forgiving. It functions like an adjective or adverb, modifying a noun or verb in a sentence.
Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative
Synonyms: ΔΙΔΩΜΙ, ΔΩΡΕΩ, ΑΦΙΗΜΙ
Etymology: The word 'χαρίζω' (charizō) comes from 'χάρις' (charis), meaning 'grace,' 'favor,' or 'kindness.' It is related to the concept of a free gift or unmerited favor.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-ta
Translations: transgressions, trespasses, sins, offenses, falls
Notes: This word refers to deviations from the right path, moral failings, or offenses against God or others. It signifies a false step or a lapse from uprightness, often implying an unintentional or less severe error compared to a deliberate sin. It is used in contexts describing human failings and the need for forgiveness.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙ, ΑΔΙΚΙΑΙ
G1813
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Part of Speech: Participle
Sounds like: eks-ah-LAY-psahs
Translations: having blotted out, having wiped away, having erased, having abolished
Notes: This word is an aorist active participle, meaning 'having blotted out' or 'having wiped away'. It describes an action that was completed in the past and has ongoing results. It is often used to describe the removal or cancellation of something, such as a debt or a record.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ἈΦΑΝΙΖΩ, ἈΠΟΛΛΥΜΙ
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G5498
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Part of Speech: Noun
Sounds like: kheh-ee-ROG-ra-fon
Translations: handwriting, a handwriting, bond, a bond, certificate, a certificate, document, a document
Notes: This is a compound word formed from 'χείρ' (hand) and 'γράφω' (to write). It refers to something written by hand, such as a document, a bond, or a certificate of debt. In ancient contexts, it often denotes a legal document, especially one acknowledging an obligation or debt.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΡΑΜΜΑ, ΣΥΓΓΡΑΦΗ
Etymology: From Ancient Greek 'χείρ' (cheir, "hand") and 'γράφω' (graphō, "to write"). It literally means "hand-written" or "something written by hand."
G1378
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Part of Speech: Noun
Sounds like: DOG-ma-sin
Translations: (to) doctrines, (to) decrees, (to) ordinances, (to) tenets
Notes: This word refers to established beliefs, principles, or decrees. It can denote a formal decision, an official ordinance, or a religious doctrine. In a sentence, it would typically be used to refer to a set of rules or beliefs that are to be followed or adhered to.
Inflection: Plural, Dative, Neuter
Synonyms: ΔΙΑΤΑΓΜΑΤΑ, ΚΑΝΟΝΕΣ, ΟΡΙΣΜΟΙ
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G5227
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Part of Speech: Adjective
Sounds like: hoo-pen-AN-tee-on
Translations: opposite, contrary, hostile, an opposite thing, a contrary thing
Notes: This word describes something that is opposite, contrary, or hostile. It is used to indicate something that stands in opposition to another thing or person, or that acts in a hostile manner. It can refer to physical opposition or a state of antagonism.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΑΝΤΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G0142
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Part of Speech: Verb
Sounds like: EER-ken
Translations: he took, he took up, he lifted, he carried, he took away, he removed
Notes: This is the third person singular aorist active indicative form of the verb 'αἴρω' (airō). It describes an action that happened in the past, completed at a specific point. It means 'he/she/it took,' 'lifted,' 'carried,' or 'removed.' It is often used to describe the act of picking something up, taking something away, or lifting one's hands.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΠΑΙΡΩ
Etymology: The verb αἴρω (airō) comes from the Proto-Indo-European root *h₂er- meaning 'to fit together, to lift, to raise'.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-soo
Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst
Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ
Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.
G4338
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Part of Speech: Verb
Sounds like: pros-ay-LOH-sas
Translations: nailed, fastened, affixed
Notes: This word describes the action of nailing something to something else, or fastening it securely. It implies a firm and permanent attachment. It is often used in contexts where something is fixed or affixed, such as a document or a person, to a cross or a post.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΠΗΓΝΥΜΙ, ΣΤΗΡΙΖΩ, ΠΡΟΣΠΗΓΝΥΜΙ
G4717
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Part of Speech: Verb
Sounds like: stow-ROH
Translations: to crucify, to impale, to fix on a cross
Notes: This verb means to crucify or to impale, referring to the act of putting someone to death by fastening them to a cross or stake. It is often used in the context of execution. For example, one might say 'they crucified him' or 'he was crucified'.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Subjunctive, 1st Person Singular; or Present Active Imperative, 2nd Person Singular; or Present Active Infinitive
Etymology: From the Greek word ΣΤΑΥΡΟΣ (stauros), meaning 'cross' or 'stake'. The verb is formed from the noun, indicating the action associated with a cross.
G0554
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Part of Speech: Verb
Sounds like: ah-pek-DYOO-sah-MEH-nos
Translations: having stripped off, having divested oneself, having put off, having disarmed
Notes: This word is a compound verb, formed from ἀπό (apo, 'from, off'), ἐκ (ek, 'out of'), and δύω (dyō, 'to enter, to put on'). It means to strip off completely, to divest oneself of something, or to disarm. It is often used metaphorically to describe the act of putting off old ways or disarming spiritual powers.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular
Synonyms: ΕΚΔΥΩ, ΑΠΟΔΥΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, off'), ἐκ (ek, 'out of'), and δύω (dyō, 'to enter, to put on'). The combination signifies a complete removal or stripping away.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0746
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Part of Speech: Noun
Sounds like: AR-khas
Translations: beginnings, rulers, principalities, authorities, first places
Notes: This word is the accusative plural form of the noun 'ἈΡΧΗ' (arche). It refers to beginnings, origins, or the first in a series. It can also denote positions of authority, rule, or those who hold such power, such as rulers or principalities. In some contexts, it can refer to the chief or leading elements of something.
Inflection: Accusative, Plural, Feminine
Synonyms: ΕΞΟΥΣΙΑΣ, ΚΥΡΙΟΤΗΤΑΣ, ΔΥΝΑΜΕΙΣ
G1165
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Part of Speech: Verb
Sounds like: eh-DEIG-mah-tee-sen
Translations: he exposed, he made a public example of, he displayed, he showed openly
Notes: This word means to expose, to make a public example of, or to display something openly. It is used to describe an action where something previously hidden or private is brought into public view, often with the implication of shaming or triumph. It is the aorist active indicative form of the verb.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ἘΚΤΙΘΗΜΙ, ἘΠΙΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ
Etymology: The word ΔΕΙΓΜΑΤΙΖΩ is derived from the noun ΔΕΙΓΜΑ (deigma), meaning 'a sample' or 'an example', which itself comes from the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The suffix -ιζω indicates a verb of action.
G3954
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Part of Speech: Noun
Sounds like: par-ray-SEE-ah
Translations: boldness, a boldness, confidence, a confidence, frankness, a frankness, plainness of speech, a plainness of speech, openness, an openness, courage, a courage
Notes: This word refers to the quality of speaking or acting with boldness, frankness, and confidence, especially in public or before authorities. It implies a lack of fear or hesitation in expressing one's thoughts or beliefs. It can be used to describe someone who speaks openly and without reservation, even when facing opposition or danger.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ, ΕΛΕΥΘΕΡΙΑ
Etymology: The word is a compound of two Greek words: πᾶς (pas), meaning 'all', and ῥῆσις (rhēsis), meaning 'speech' or 'saying'. Thus, it literally means 'all speech' or 'speaking everything', conveying the idea of unreserved or complete freedom of speech.
G2358
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Part of Speech: Verb, Participle
Sounds like: three-am-BEV-sas
Translations: having triumphed over, having led in triumph, triumphing over, leading in triumph
Notes: This word describes the act of celebrating a victory or leading a triumphal procession. As a participle, it indicates an action that has been completed or is ongoing, often functioning adverbially to describe how another action is performed. It implies a public display of victory, often over an enemy or obstacle.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΝΙΚΑΩ, ΚΡΑΤΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G2919
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Part of Speech: Verb
Sounds like: kree-NEH-toh
Translations: let him judge, he must judge, he should judge, let him decide, he must decide, he should decide
Notes: This word is a verb meaning 'to judge' or 'to decide'. In this form, it is an imperative, indicating a command or strong suggestion for a third person singular subject. It is used to express that someone should or must perform the action of judging or deciding.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΔΙΚΑΖΩ, ΑΠΟΦΑΙΝΩ
G1035
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Part of Speech: Noun
Sounds like: BROH-see
Translations: (to) food, (for) food, (by) food, (with) food, (in) food, (to) eating, (for) eating, (by) eating, (with) eating, (in) eating, (to) corrosion, (for) corrosion, (by) corrosion, (with) corrosion, (in) corrosion, a food, an eating, a corrosion
Notes: This word refers to the act of eating, the food itself, or the process of corrosion or decay. It can be used to describe sustenance or the destructive action of something like rust. In a sentence, it would indicate the means or object related to eating or decay.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΟΦΗ, ΕΔΕΣΜΑ, ΒΡΩΜΑ
Etymology: The word ΒΡΩΣΙΣ comes from the verb βιϐρώσκω (bibrosko), meaning 'to eat'. It refers to the act or result of eating.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G4218
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Part of Speech: Noun
Sounds like: POH-say
Translations: drink, a drink, a draught
Notes: This word refers to a drink or something that is drunk. It is used to describe any liquid consumed for nourishment or refreshment. It is a singular noun in the dative case.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΟΜΑ, ΠΟΤΟΝ
G3313
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Part of Speech: Noun
Sounds like: MEH-rei
Translations: (to) a part, (to) a share, (to) a portion, (to) a division, (to) a district
Notes: This word refers to a part, share, or portion of something larger. It can also denote a division, district, or region. It is often used to indicate a specific segment or aspect of a whole, or a share that someone receives.
Inflection: Singular, Dative, Neuter
Synonyms: ΜΟΙΡΑ, ΚΛΗΡΟΣ, ΤΜΗΜΑ
G1859
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Part of Speech: Noun
Sounds like: heh-or-TACE
Translations: of a feast, of a festival, of a holiday
Notes: This word refers to a feast, festival, or holiday, often with religious significance. It is used to denote a specific day or period of celebration. In the provided context, it appears in the genitive case, indicating possession or relationship, such as 'in the day of a feast'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΑΝΗΓΥΡΙΣ, ΕΥΦΡΟΣΥΝΗ
G3561
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Part of Speech: Noun
Sounds like: noo-MAY-nee-as
Translations: (of) new moons, (of) new moon festivals
Notes: This word refers to the first day of the lunar month, which was often observed as a religious festival or a time of special worship in ancient cultures, particularly among the Israelites. It signifies the beginning of a new month according to the lunar calendar.
Inflection: Plural, Genitive, Feminine
Synonyms: ΝΕΟΜΗΝΙΑ
G4521
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Part of Speech: Noun
Sounds like: sahb-BAH-tohn
Translations: of Sabbaths, of the Sabbaths, of weeks, of the weeks
Notes: This word refers to the Sabbath, a day of rest and worship, or more generally, a week. In this form, it is the genitive plural, indicating possession or relationship, often translated as 'of Sabbaths' or 'of weeks'. It is used to denote things belonging to or related to multiple Sabbaths or weeks.
Inflection: Genitive, Plural, Neuter
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4639
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Part of Speech: Noun
Sounds like: SKEE-ah
Translations: shadow, a shadow
Notes: This word refers to a shadow, which is an area where direct light from a light source is blocked by an opaque object. It can be used literally to describe a physical shadow cast by an object or person. Metaphorically, it can refer to something that is a mere outline, a faint image, or a prefigurement of something to come, suggesting an imperfect or temporary representation of a greater reality.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European *skeh₃i- (to shine, gleam, shadow).
G3195
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Part of Speech: Verb, Participle
Sounds like: MEL-lon-TON
Translations: (of) those about to, (of) future (things/people), (of) those going to, (of) those intending to
Notes: This word is a participle derived from the verb 'μέλλω' (mellō), which means 'to be about to', 'to intend to', or 'to be destined to'. As a participle, it describes someone or something that is on the verge of doing something or that pertains to the future. It often indicates an imminent action or a future state.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΤΟΙΜΩΝ, ΜΕΛΛΟΝΤΕΣ, ΜΕΛΛΟΥΣΩΝ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G2602
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Part of Speech: Verb
Sounds like: kah-tah-brah-be-YOO-eh-toh
Translations: defraud, condemn, deprive of a prize, rule against, disqualify, judge adversely
Notes: This word is a compound verb meaning to 'judge adversely' or 'deprive of a prize'. It implies a situation where someone is unfairly ruled against or disqualified, often through deceit or a biased judgment, preventing them from receiving what they deserve. It can also mean to defraud or condemn.
Inflection: Third Person, Singular, Present Tense, Active Voice, Imperative Mood
Synonyms: ΑΦΑΙΡΕΩ, ΑΠΟΚΛΕΙΩ, ΑΔΙΚΕΩ
Etymology: The word is a compound of κατά (kata), meaning 'down' or 'against', and βραβεύω (brabeuō), meaning 'to act as an umpire' or 'to award the prize'. The combination suggests an action of judging or ruling 'against' someone, leading to their disqualification or deprivation of a reward.
G2309
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Part of Speech: Verb, Participle
Sounds like: THEH-lohn
Translations: wanting, willing, desiring, intending, wishing, choosing, purposing
Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.
G5012
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Part of Speech: Noun
Sounds like: tah-pei-noh-froh-SOO-nee
Translations: humility, a humility, humbleness, lowliness of mind
Notes: This is a compound word formed from 'ταπεινός' (tapeinos), meaning 'lowly' or 'humble', and 'φρήν' (phren), meaning 'mind' or 'understanding'. It refers to the quality of having a humble mind or a lowly opinion of oneself. It is often used in a positive sense to describe a virtue, emphasizing a lack of arrogance and a recognition of one's dependence on God.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΑΟΤΗΣ, ΕΠΙΕΙΚΕΙΑ
Etymology: This word is a compound of two Greek terms: 'ταπεινός' (tapeinos), meaning 'lowly, humble', and 'φρήν' (phren), meaning 'mind, understanding'. It literally means 'lowliness of mind' or 'humbleness of thought'.
G2356
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Part of Speech: Noun
Sounds like: thrays-KEE-ah
Translations: religion, a religion, worship, religious observance
Notes: This word refers to religious worship, observance, or a system of religion. It describes the outward expression of one's devotion or belief, often emphasizing the ceremonial or ritualistic aspects. It can be used to speak of a specific religious system or the general act of worship.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΣΕΒΕΙΑ, ΛΑΤΡΕΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to the word θρῆσκος (thrēskos), meaning 'religious' or 'pious'. It refers to the practice or system of religious observance.
G0032
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Part of Speech: Noun
Sounds like: ang-GEH-lohn
Translations: of angels, of messengers
Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ
G3708
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Part of Speech: Verb
Sounds like: eh-O-rah-ken
Translations: has seen, has beheld, has perceived
Notes: This is the third person singular, perfect active indicative form of the verb 'ὁράω' (horao), meaning 'to see' or 'to perceive'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'εόρακεν' means 'he/she/it has seen' or 'he/she/it has perceived'. It describes a state of having seen something, the effects of which are still relevant.
Inflection: Perfect Active Indicative, 3rd Person Singular
Synonyms: ΒΛΕΠΩ, ΙΔΟΥ, ΘΕΩΡΕΩ
G1706
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Part of Speech: Verb (Participle)
Sounds like: em-ba-TEH-oon
Translations: entering, going into, treading, intruding, dwelling, taking a stand, investigating
Notes: This word is a present active participle, meaning 'one who enters' or 'one who goes into'. It can also carry the sense of treading upon, intruding, dwelling, or even investigating. In some contexts, it can imply taking a stand or being involved in something. It is a compound word formed from 'ἐν' (in) and 'βαίνω' (to go).
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ἘΠΙΒΑΙΝΩ
G1500
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Part of Speech: Adverb
Sounds like: Ee-KAY
Translations: without cause, in vain, for nothing, rashly, thoughtlessly
Notes: This word is an adverb meaning 'without cause' or 'in vain'. It describes actions or states that are done without proper reason, purpose, or consideration, often implying futility or thoughtlessness. It can be used to indicate that something is done rashly or to no effect.
Inflection: Does not inflect
Synonyms: ΜΑΤΑΙΩΣ, ΚΕΝΩΣ
Etymology: This word is of uncertain origin, possibly from an obsolete word meaning 'to yield' or 'to give way'.
G5448
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Part of Speech: Verb, Participle
Sounds like: foo-see-OO-meh-noss
Translations: being puffed up, being inflated, being arrogant, being conceited
Notes: This word describes the state of being inflated, puffed up, or made arrogant. It is often used metaphorically to refer to someone who is conceited or proud, thinking too highly of themselves. It implies a sense of emptiness or superficiality despite the outward appearance of importance.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΟΙΔΑΩ, ΚΑΥΧΑΟΜΑΙ, ΥΠΕΡΗΦΑΝΕΥΟΜΑΙ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3563
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Part of Speech: Noun
Sounds like: NOH-os
Translations: mind, a mind, understanding, a faculty of understanding, intellect, a way of thinking, thought, a thought, reason, a reason
Notes: Νοῦς (noos) refers to the mind, intellect, or understanding. It encompasses the faculty of perception and comprehension, as well as the thoughts, intentions, and moral disposition of a person. It can be used to describe the rational part of the soul, the seat of thought and feeling, or a particular way of thinking or mindset.
Inflection: Singular, Nominative, Masculine
Synonyms: ΝΟΥΣ, ΔΙΑΝΟΙΑ, ΦΡΟΝΗΜΑ
Etymology: From an uncontracted form of νοῦς (nous), which is probably from the Proto-Indo-European root *sneh₁- meaning 'to notice, to think'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2902
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Part of Speech: Verb, Adjective
Sounds like: kra-TON
Translations: holding, ruling, prevailing, being strong, having power, a holder, a ruler, a prevailing one, a strong one, a powerful one
Notes: This word is a present active participle, meaning 'holding,' 'ruling,' or 'prevailing.' It describes someone who is currently exercising power, strength, or control over something or someone. It can function adjectivally to describe a person or thing that holds power, or verbally to describe the action of holding or ruling. It is derived from the root word for 'strength' or 'power.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΜΕΝΟΣ, ΙΣΧΥΩΝ, ΕΞΟΥΣΙΑΖΩΝ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1647
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Part of Speech: Noun
Sounds like: eh-LAH-fone
Translations: of deer, of stags, of hinds
Notes: This word is the genitive plural form of the noun 'ἔλαφος' (elaphos), which means 'deer', 'stag', or 'hind'. It is used to indicate possession or origin, similar to how 'of deer' is used in English. For example, 'the horns of deer'.
Inflection: Plural, Genitive, Masculine or Feminine
G4886
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Part of Speech: Noun
Sounds like: soon-DES-mohn
Translations: of joints, of ligaments, of bonds, of connections
Notes: This word refers to a bond, a joint, or a ligament, something that connects or holds things together. It is often used in a literal sense for anatomical joints or ligaments, but can also be used metaphorically for connections or bonds between people or ideas. In a sentence, it would describe the nature or origin of multiple connections or bonds.
Inflection: Plural, Genitive, Masculine
Synonyms: ΔΕΣΜΟΣ, ΣΥΝΔΕΣΙΣ
G2023
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Part of Speech: Participle
Sounds like: ep-ee-khor-ay-goo-MEH-non
Translations: being supplied, being provided, being furnished, being ministered, being given
Notes: This word is a present passive participle, meaning 'being supplied' or 'being provided'. It describes something that is in the process of being furnished or given. It is often used to describe the provision of resources, aid, or spiritual gifts.
Inflection: Singular, Accusative, Neuter, Present, Passive, Participle
Synonyms: ΠΑΡΕΧΟΜΕΝΟΝ, ΔΙΔΟΜΕΝΟΝ
G4822
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Part of Speech: Participle
Sounds like: soon-bee-bah-ZOH-meh-non
Translations: being joined together, being fitted together, being knit together, being united, being compacted
Notes: This word is a compound participle, meaning 'being joined together' or 'being fitted together'. It describes something that is being brought into a close relationship or connection, often implying a harmonious or organized arrangement. It is used to describe parts that are being assembled or integrated into a whole, such as the parts of a body or a building.
Inflection: Present, Passive, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΣΥΝΑΡΜΟΛΟΓΕΩ, ΣΥΝΔΕΩ, ΣΥΝΙΣΤΗΜΙ
Etymology: The word ΣΥΝΒΙΒΑΖΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΒΙΒΑΖΩ (bibazo), meaning 'to cause to go' or 'to make to mount'. The combination suggests bringing things together or causing them to fit.
G0837
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Part of Speech: Verb
Sounds like: OWK-say
Translations: he increases, she increases, it increases, he grows, she grows, it grows, he makes grow, she makes grow, it makes grow
Notes: ΑΥ̓ΞΕΙ is a verb meaning 'to increase' or 'to grow'. It can be used transitively, meaning 'to cause to grow' or 'to make increase', or intransitively, meaning 'to grow' or 'to increase' on its own. It is often used to describe the growth of plants, people, or abstract concepts like faith or knowledge.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ
G0838
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Part of Speech: Noun
Sounds like: owk-SEE-sin
Translations: increase, growth, advancement, an increase, a growth, an advancement
Notes: This word refers to an increase, growth, or advancement in size, quantity, or quality. It is used to describe a process of becoming larger or more significant. For example, it can refer to the growth of a plant, the increase in a population, or the advancement of a cause.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΛΗΘΥΣΜΟΣ, ΑΥΞΗΣΙΣ, ΠΡΟΚΟΠΗ
Etymology: The word ΑΥ̓ΞΗΣΙΣ (auxēsis) comes from the verb αὐξάνω (auxanō), meaning 'to grow' or 'to increase'. It is related to the concept of augmentation and development.
G0599
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Part of Speech: Verb
Sounds like: ah-peh-THA-neh-teh
Translations: you died, you have died
Notes: This is a verb meaning 'to die' or 'to have died'. It is used to describe an action completed in the past by a group of people (you all). In a theological context, it can refer to dying to sin or to the world.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΤΕΛΕΥΤΑΩ, ΑΠΟΛΛΥΜΙ, ΚΟΙΜΑΩ
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4747
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Part of Speech: Noun
Sounds like: stoy-KHEH-ee-ohn
Translations: of elements, of principles, of rudiments, of basic components, of elementary teachings, of spirits
Notes: This word refers to the fundamental components or principles of something. It can denote the basic elements of the physical world (like earth, air, fire, water), the foundational principles of a subject or teaching, or even spiritual powers or elemental spirits. In the provided context, it refers to the basic components from which things are made or the fundamental principles of the cosmos.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΡΧΩΝ, ΒΑΣΕΙΣ, ΠΝΕΥΜΑΤΑ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tes
Translations: living, the living, those who live, those who are alive
Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.
Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine
Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ
Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G1379
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Part of Speech: Verb
Sounds like: dog-ma-TID-zes-theh
Translations: you are being commanded, you are being taught, you are being subjected to regulations, you are being dogmatized
Notes: This word is a verb meaning to be commanded, taught, or subjected to regulations. It is used in the passive voice, indicating that the subject is receiving the action rather than performing it. It often refers to being bound by rules, doctrines, or decrees.
Inflection: Present, Passive, Indicative, 2nd Person, Plural
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΠΡΟΣΤΑΤΤΩ
Etymology: The word ΔΟΓΜΑΤΙΖΩ (dogmatizō) is derived from the noun ΔΟΓΜΑ (dogma), which means 'that which seems good, an opinion, a decree, an ordinance'. ΔΟΓΜΑ itself comes from the verb ΔΟΚΕΩ (dokeō), meaning 'to seem, to think, to appear'.
G0680
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Part of Speech: Verb
Sounds like: AP-see
Translations: touch, handle, cling to, take hold of
Notes: This word means 'to touch' or 'to handle'. In the middle voice, as often seen, it can mean 'to cling to' or 'to take hold of'. It describes the act of making physical contact with something or someone.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular
Synonyms: ΕΓΓΙΖΩ, ΘΙΓΓΑΝΩ
Etymology: The word ἅπτω (hapto) comes from a Proto-Indo-European root meaning 'to fasten, join, or attach'.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G1089
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Part of Speech: Verb
Sounds like: GEV-see
Translations: taste, eat, partake of, experience
Notes: This word means to taste, to eat, or to partake of something. It can also be used metaphorically to mean to experience something, such as death or suffering. It is often used in contexts where someone is consuming food or drink, or experiencing a particular sensation.
Inflection: Aorist, Middle, Subjunctive, 2nd Person Singular
Synonyms: ΦΑΓΩ, ΠΙΝΩ
Etymology: From an assumed root meaning 'to taste'.
G2345
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Part of Speech: Verb
Sounds like: thi-GAYS
Translations: touch, handle
Notes: This word means 'to touch' or 'to handle'. It is often used in the sense of coming into physical contact with something, sometimes with the implication of defilement or prohibition, as seen in the example usage where it is part of a list of forbidden actions (do not touch, taste, or handle).
Inflection: Aorist, Subjunctive, Active, Second Person Singular
Synonyms: ΑΠΤΟΜΑΙ, ΨΑΥΩ
G5356
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Part of Speech: Noun
Sounds like: ftho-RAHN
Translations: corruption, a corruption, destruction, a destruction, decay, a decay, ruin, a ruin
Notes: This word refers to a state of decay, ruin, or destruction. It can describe physical deterioration, moral corruption, or the process of perishing. It is often used in contexts relating to the perishable nature of earthly things or the destructive consequences of sin.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ, ΚΑΤΑΦΘΟΡΑ
G0000
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Part of Speech: Verb
Sounds like: ap-okh-RAY-say
Translations: it will be sufficient, it will suffice, it will be enough
Notes: This verb means 'to be sufficient' or 'to suffice'. It is often used impersonally, meaning 'it is enough' or 'it will be enough' for a particular purpose or situation. It indicates that something is adequate or meets the required standard.
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΑΡΚΕΣΕΙ, ΙΚΑΝΩΣΕΙ
Etymology: The word ἀποχράω is a compound of ἀπό (apo), meaning 'from' or 'away from', and χράω (chraō), meaning 'to furnish what is needful' or 'to use'. Together, they convey the sense of having enough or being sufficient.
G1778
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Part of Speech: Noun
Sounds like: en-TAL-ma-ta
Translations: commandments, precepts, ordinances
Notes: This word refers to a command, precept, or ordinance, often implying a divine or authoritative instruction. It is typically used in a religious or legal context to denote a set of rules or decrees that are to be followed.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ἘΝΤΟΛΗ, ΔΟΓΜΑ, ΝΟΜΟΣ
G1319
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Part of Speech: Noun
Sounds like: dee-das-ka-LEE-as
Translations: of teaching, of doctrine, of instruction
Notes: This word refers to the act of teaching, the content that is taught, or the instruction itself. It can be used to describe a body of beliefs or principles, often in a religious or moral context. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΔΑΧΗ, ΠΑΙΔΕΙΑ, ΕΠΙΓΝΩΣΙΣ
Open in Concordance
Part of Speech: Unknown
Sounds like: ah-TEE-nah
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. Based on the provided context, the word "κερατινας" (keratinas) appears multiple times, which means "horns" or "trumpets made of horn." It is highly probable that "ΑΤΙΝΑ" is a misspelling or garbled version of "κερατινας" or a related form, especially given the context of military equipment or supplies.
Inflection: Unknown
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G2192
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Part of Speech: Verb, Participle
Sounds like: EKH-on-tah
Translations: having, holding, possessing, keeping, holding fast, the one having
Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. It can function adjectivally, describing a noun that 'has' something, or adverbially, indicating the manner in which an action is performed (e.g., 'while having'). In the provided examples, it describes things that 'do not have' a leader, trees 'having' branches, and 'the one having' all power.
Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural
Synonyms: ΚΑΤΕΧΟΝΤΑ, ΚΕΚΤΗΜΕΝΟΝ
G1479
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Part of Speech: Noun
Sounds like: eh-theh-loh-thrays-KEE-ah
Translations: will-worship, self-made religion, voluntary worship, superstition, a will-worship, a self-made religion, a voluntary worship, a superstition
Notes: This is a compound word formed from 'to will' or 'to wish' and 'religion' or 'worship'. It refers to a form of worship or religious practice that is self-imposed or chosen by one's own will, rather than being commanded by God. It often carries a negative connotation, implying a devotion that is excessive, misguided, or based on human tradition rather than divine revelation. It describes a religious observance that is voluntary and not necessarily beneficial or true.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΡΗΣΚΕΙΑ, ΔΟΓΜΑ
Etymology: This word is a compound of two Greek words: ἐθέλω (ethelō), meaning 'to will' or 'to wish', and θρησκεία (thrēskeia), meaning 'religion' or 'worship'. It describes a form of worship that originates from one's own will or choice.
G0076
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Part of Speech: Noun
Sounds like: ah-fay-DEE-ah
Translations: severity, a severity, unsparingness, austerity, rigor
Notes: This noun refers to a state of unsparingness or severity, often implying a lack of pity or a harsh, rigorous attitude. It can describe a strictness or austerity, particularly in self-discipline or treatment of the body.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΥΣΤΗΡΟΤΗΣ, ΣΚΛΗΡΟΤΗΣ
Etymology: From the negative prefix ἀ- (a-) meaning 'not' and φειδός (pheidos) meaning 'sparing' or 'frugal'. Thus, it literally means 'not sparing' or 'unsparingness'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G5092
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Part of Speech: Noun
Sounds like: TEE-may
Translations: honor, a price, value, respect, a sum, esteem, dignity
Notes: This word refers to honor, respect, or esteem, often implying a high regard for someone or something. It can also denote a monetary value or price, indicating the worth of an item or a sum paid. It is used in sentences to describe the value or respect attributed to a person, object, or action.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΕΡΔΟΣ
Etymology: This word comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.
G5100
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Part of Speech: Pronoun
Sounds like: TEE-nee
Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which
Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.
Inflection: Singular, Dative, All genders
Synonyms: ΤΙΣ, ΟΣΤΙΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4138
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Part of Speech: Noun
Sounds like: play-smo-NEE
Translations: fullness, satiety, abundance, a filling, satisfaction
Notes: This word refers to the state of being full or satisfied, often in the sense of having had enough to eat or drink, or having an abundance of something. It can also denote a state of being filled to the point of excess or surfeit. It is typically used to describe a state of completion or satisfaction regarding a need or desire.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΡΟΣ, ΕΜΠΛΗΣΙΣ
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