Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Colossians / Chapter 3Colossians, Chapter 3
Interlinear version from Tischendorf's Greek New Testament (Beta)
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G4891
Open in Concordance
Part of Speech: Verb
Sounds like: soon-ay-GER-thay-teh
Translations: you were raised together, you were raised with, you were made alive with
Notes: This is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together,' and the verb ἐγείρω (egeirō), meaning 'to raise' or 'to awaken.' Therefore, it means 'to raise together' or 'to be raised with.' It is used to describe a spiritual resurrection or being brought to new life in conjunction with someone else, often Christ.
Inflection: Aorist, Passive, Indicative, 2nd Person Plural
Synonyms: ΣΥΝΖΩΟΠΟΙΕΩ, ΣΥΝΙΣΤΑΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G5547
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0507
Open in Concordance
Part of Speech: Adverb
Sounds like: AN-oh
Translations: up, above, upward, up to, on high, heaven
Notes: This word is an adverb indicating direction or location. It means 'up', 'upward', or 'above', often referring to a higher place or position, including heaven. It can be used to describe movement towards a higher point or simply being located in a higher place.
Inflection: Does not inflect
Synonyms: ἈΝΩΘΕΝ, ἘΠΑΝΩ
Etymology: From Proto-Indo-European *an- 'on, upon'. It is related to other Greek words indicating upward movement or position.
G2212
Open in Concordance
Part of Speech: Verb
Sounds like: zay-TEH-ee-teh
Translations: you seek, you are seeking, you demand, you require, you desire, you investigate, you try to find
Notes: This word means to seek, search for, or try to find something or someone. It can also imply demanding, requiring, or desiring something. It is used when someone is actively looking for an object, a person, or even a solution to a problem.
Inflection: Present, Active, Indicative, Second Person, Plural; or Present, Active, Imperative, Second Person, Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5547
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1188
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dex-ee-AH
Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine
Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2521
Open in Concordance
Part of Speech: Participle
Sounds like: ka-THEE-meh-nos
Translations: sitting, seated, dwelling, abiding, remaining
Notes: This word is a present participle derived from the verb 'to sit'. It describes someone who is in the act of sitting, or who is seated. It can also imply dwelling or abiding in a place. It often functions adjectivally, describing a noun, or adverbially, indicating the manner of an action.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΟΙΚΩΝ, ΜΕΝΩΝ
G5426
Open in Concordance
Part of Speech: Verb
Sounds like: phro-NEH-ee-teh
Translations: think, understand, have a mindset, be minded, set one's mind on, be intent on, consider, be prudent, be wise
Notes: This word describes the act of thinking, understanding, or having a particular mindset or disposition. It can refer to the way one thinks about something, their attitude, or their focus. It is often used to convey the idea of being prudent or wise in one's thoughts and actions. It can also mean to be intent on or devoted to something.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G0599
Open in Concordance
Part of Speech: Verb
Sounds like: ah-peh-THA-neh-teh
Translations: you died, you have died
Notes: This is a verb meaning 'to die' or 'to have died'. It is used to describe an action completed in the past by a group of people (you all). In a theological context, it can refer to dying to sin or to the world.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΤΕΛΕΥΤΑΩ, ΑΠΟΛΛΥΜΙ, ΚΟΙΜΑΩ
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2222
Open in Concordance
Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2928
Open in Concordance
Part of Speech: Verb
Sounds like: keh-KROOP-tai
Translations: has been hidden, is hidden, has been kept secret, is kept secret
Notes: This word is a verb meaning 'has been hidden' or 'is hidden'. It describes something that is concealed or kept secret, often implying that the action of hiding has already occurred and the state of being hidden continues. It is used to indicate that something is not visible or not known to others.
Inflection: Perfect, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΛΑΝΘΑΝΩ, ΚΑΛΥΠΤΩ
Etymology: The word κρύπτω (kryptō) comes from Proto-Indo-European *krewb-, meaning 'to cover, hide'.
G4862
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3752
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G5319
Open in Concordance
Part of Speech: Verb
Sounds like: fah-neh-ROH-thay
Translations: was revealed, might be revealed, was made manifest, might be made manifest, appeared, might appear
Notes: This word is a verb meaning 'to be revealed,' 'to be made manifest,' or 'to appear.' It describes something that becomes visible or known, often implying a disclosure or a showing forth of something previously hidden. It is used to indicate that something has been brought into the open or made clear.
Inflection: Aorist, Passive, Indicative or Subjunctive, Third Person Singular
Synonyms: ΔΕΙΧΘΗ, ΕΚΦΑΝΘΗ, ΓΕΝΗΘΗ
Etymology: The word Φανερόω (phaneroō) comes from the adjective φανερός (phaneros), meaning 'visible' or 'manifest,' which in turn is derived from the verb φαίνω (phainō), meaning 'to shine' or 'to appear.'
G5119
Open in Concordance
Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G5319
Open in Concordance
Part of Speech: Verb
Sounds like: fah-neh-roh-THEH-ses-theh
Translations: you will be revealed, you will be made manifest, you will appear
Notes: This word means to be revealed, made manifest, or to appear. It describes something that was hidden or unknown becoming visible or known. It is used in a passive sense, indicating that the subject is the one being revealed or made manifest by an external agent. In a sentence, it would describe a group of people or things that will become visible or known in the future.
Inflection: Future, Indicative, Passive, Second Person, Plural
Synonyms: ΔΕΙΧΘΗΣΕΣΘΕ, ΓΝΩΣΘΗΣΕΣΘΕ
Etymology: The word Φανερόω (phaneroō) comes from φανερός (phaneros), meaning 'visible, manifest', which in turn is derived from φαίνω (phainō), meaning 'to bring to light, to show'.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-say
Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity
Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ
Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.
G3499
Open in Concordance
Part of Speech: Verb
Sounds like: nek-ROH-sah-teh
Translations: put to death, mortify, make dead
Notes: This word means to make something dead, to kill it, or to mortify it. It is often used metaphorically in the New Testament to describe the act of suppressing or destroying sinful desires and practices within oneself. It functions as a command, instructing the audience to actively engage in this process.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΘΑΝΑΤΟΩ
G3196
Open in Concordance
Part of Speech: Noun
Sounds like: MEH-lee
Translations: members, limbs, parts
Notes: This word refers to the individual parts or components of a body, whether human or animal, such as limbs or organs. It can also be used metaphorically to refer to members of a group or community, or components of a larger whole. It is the plural form of the noun 'ΜΕΛΟΣ'.
Inflection: Plural, Nominative or Accusative, Neuter
G4202
Open in Concordance
Part of Speech: Noun
Sounds like: por-NEH-ee-an
Translations: fornication, sexual immorality, prostitution, a fornication, a sexual immorality, a prostitution
Notes: This word refers to illicit sexual intercourse, often translated as 'fornication' or 'sexual immorality'. It can also refer to prostitution or idolatry, especially when used metaphorically in a religious context. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ
Etymology: The word ΠΟΡΝΕΙΑ (porneia) derives from the Greek verb πέρνημι (pernēmi), meaning 'to sell', particularly referring to selling women into prostitution. It is related to πόρνη (pornē), meaning 'prostitute'.
G167
Open in Concordance
Part of Speech: Noun
Sounds like: ah-ka-thar-SEE-an
Translations: uncleanness, impurity, filthiness, a defilement
Notes: This word refers to a state of ritual, moral, or physical impurity. It can describe anything that is unclean or defiled, whether in a literal sense (like dirt or refuse) or a metaphorical sense (like moral corruption or spiritual defilement). It is often used in religious contexts to denote that which is unacceptable or defiling in the sight of God.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΜΟΛΥΣΜΟΣ
Etymology: The word Ἀκαθαρσία (akatharsia) is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and καθαρός (katharos), meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'impurity'.
G3804
Open in Concordance
Part of Speech: Noun
Sounds like: PA-thos
Translations: suffering, a suffering, passion, a passion, emotion, an emotion, affliction, an affliction, experience, an experience
Notes: This word refers to anything that is experienced or undergone, often with a connotation of suffering, pain, or strong emotion. It can denote a physical or mental affliction, a strong feeling or passion, or simply an experience. It is used to describe both negative experiences like suffering and more neutral ones like an event or an emotion.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΠΑΘΕΙΑ, ΘΛΙΨΙΣ, ΠΟΝΟΣ
Etymology: From the root of πάσχω (paschō), meaning 'to suffer' or 'to experience'. It refers to that which is experienced or undergone.
G1939
Open in Concordance
Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-ahn
Translations: desire, a desire, lust, a lust, longing, a longing, craving, a craving
Notes: This word refers to a strong desire, longing, or craving. It can be used in both a positive sense (a good desire) and a negative sense (a sinful lust or covetousness), depending on the context. It describes an intense inclination or passion towards something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΒΟΥΛΗ, ΘΕΛΗΜΑ
G2556
Open in Concordance
Part of Speech: Adjective
Sounds like: ka-KEEN
Translations: bad, evil, harmful, wicked, a bad, an evil
Notes: This word is an adjective meaning bad, evil, or harmful. It describes something that is morally corrupt, physically damaging, or generally undesirable. It can be used to qualify nouns, indicating a negative quality or state.
Inflection: Feminine, Accusative, Singular
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4124
Open in Concordance
Part of Speech: Noun
Sounds like: pleh-oh-nex-EE-an
Translations: greed, covetousness, avarice, a greed, a covetousness
Notes: This word refers to the desire to have more, especially more than one's fair share. It describes an insatiable craving for gain, often at the expense of others. It is frequently used in a negative sense to denote an excessive and wrongful desire for possessions or wealth.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΑΡΓΥΡΙΑ, ΑΙΣΧΡΟΚΕΡΔΕΙΑ
G3748
Open in Concordance
Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G1495
Open in Concordance
Part of Speech: Noun
Sounds like: i-doh-loh-la-TREI-ah
Translations: idolatry, an idolatry, idol worship
Notes: This word is a compound noun formed from 'εἴδωλον' (eidōlon), meaning 'idol' or 'image', and 'λατρεία' (latreia), meaning 'worship' or 'service'. It refers to the worship of idols or images, or the practice of giving divine honor to anything other than God. It is used to describe the act or practice of idolatry.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕἸΔΩΛΟΛΑΤΡΗΣ, ΕἸΔΩΛΟΝ
Etymology: This word is a compound of two Greek words: 'εἴδωλον' (eidōlon), meaning 'idol' or 'image', and 'λατρεία' (latreia), meaning 'worship' or 'service'. The combination describes the act of worshipping idols.
G1223
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: ER-kheh-tai
Translations: he comes, she comes, it comes, he is coming, she is coming, it is coming
Notes: This word means 'he/she/it comes' or 'he/she/it is coming'. It is a very common verb used to describe movement towards a speaker or a specified point. It can also mean 'to go' in certain contexts, especially when the destination is implied or clear from the context.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3709
Open in Concordance
Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G3739
Open in Concordance
Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G4043
Open in Concordance
Part of Speech: Verb
Sounds like: peh-ree-eh-pa-TEE-sah-teh
Translations: you walked, you have walked, you did walk
Notes: This is a verb meaning 'to walk around, to conduct oneself, to live'. It is often used metaphorically to describe one's manner of life or behavior. In this form, it indicates an action completed in the past by a group of people (you all).
Inflection: Aorist, Indicative, Active, Second Person Plural
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ, ΟΔΕΥΩ
G4218
Open in Concordance
Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G3753
Open in Concordance
Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G2212
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ZAY-teh
Translations: you were seeking, you sought, he was seeking, he sought, you were looking for, you looked for, he was looking for, he looked for
Notes: This is a verb meaning 'to seek', 'to look for', 'to demand', or 'to require'. It describes an ongoing or repeated action in the past. It can be used to describe someone searching for something or someone, or demanding something.
Inflection: Imperfect, Active, Indicative, 2nd Person Plural or 3rd Person Singular
Synonyms: ἘΠΙΖΗΤΕΩ, ΑἸΤΕΩ
G5124
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOO-nee
Translations: now, even now, just now, at present, therefore, so then
Notes: This word is an emphatic form of the adverb 'ΝΥΝ' (now). It is used to emphasize the present moment or to introduce a consequence, meaning 'now indeed' or 'even now'. It can also function as a transitional word, similar to 'therefore' or 'so then', indicating a logical progression or conclusion.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0659
Open in Concordance
Part of Speech: Verb
Sounds like: ah-poh-THES-theh
Translations: put off, lay aside, cast off, rid yourselves of, take off
Notes: This word is a compound verb formed from 'ἀπό' (away from) and 'τίθημι' (to place or put). It means to put away, lay aside, or cast off something, often referring to habits, attitudes, or clothing. It implies a deliberate act of removal or renunciation. It is used in a command form, instructing someone to remove or abandon something.
Inflection: Aorist, Middle Voice, Imperative, Second Person Plural
Synonyms: ΑΦΑΙΡΕΩ, ΕΚΒΑΛΛΩ, ΑΠΟΒΑΛΛΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3709
Open in Concordance
Part of Speech: Noun
Sounds like: or-GAYN
Translations: wrath, anger, indignation, punishment, a wrath, an anger
Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ
Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.
G2372
Open in Concordance
Part of Speech: Noun
Sounds like: THOO-mon
Translations: wrath, anger, passion, indignation
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a settled indignation. It is often used to describe divine wrath or human rage, and can imply a boiling agitation of the feelings.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΡΓΗ, ΧΟΛΗ, ΜΗΝΙΣ
G2549
Open in Concordance
Part of Speech: Noun
Sounds like: ka-KEE-an
Translations: evil, malice, wickedness, depravity, mischief, an evil, a malice
Notes: This word refers to inherent badness, moral depravity, or a malicious disposition. It can describe a state of wickedness or an act of mischief or harm. It is often used in a moral sense to denote vice or ill-will.
Inflection: Accusative, Singular, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ
Etymology: From the adjective κακός (kakos), meaning 'bad' or 'evil'.
G0988
Open in Concordance
Part of Speech: Noun
Sounds like: blas-fay-MEE-ahn
Translations: blasphemy, slander, evil speaking, a blasphemy
Notes: This word refers to blasphemy, which is speaking impiously or irreverently about God or sacred things. It can also mean slander or evil speaking against people. It is used in sentences to describe an act of speaking in such a way.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΚΟΛΟΓΙΑ, ΛΟΙΔΟΡΙΑ
G0150
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-skhro-lo-GEE-an
Translations: filthy communication, a filthy communication, foul language, obscene talk
Notes: This word refers to speech that is shameful, base, or obscene. It is a compound word formed from 'αἰσχρός' (aischros), meaning 'shameful' or 'ugly', and 'λόγος' (logos), meaning 'word' or 'speech'. It describes language that is morally corrupt or indecent.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΛΑΣΦΗΜΙΑ, ΚΑΚΟΛΟΓΙΑ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G5574
Open in Concordance
Part of Speech: Verb
Sounds like: psyoo-DES-theh
Translations: lie, be false, deceive, tell lies
Notes: This word means to lie or to be false. It is often used in the context of telling untruths or deceiving others. It can be used in a command, such as 'do not lie'.
Inflection: Present, Middle/Passive, Imperative, Second Person Plural
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G240
Open in Concordance
Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that the action of the verb is performed by each member of a group upon the other members. For example, 'they loved one another'. It is a compound word formed from the word ἈΛΛΟΣ (ALLOS), meaning 'other'.
Inflection: Accusative, Plural, Masculine. Reciprocal pronouns do not have singular forms and are only found in the genitive, dative, and accusative cases.
G0554
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pek-DYOO-sah-meh-noy
Translations: having stripped off, having put off, having divested oneself of, having laid aside
Notes: This word is a compound verb, formed from ἀπό (apo, 'from, off'), ἐκ (ek, 'out of'), and δύω (dyō, 'to put on, to sink'). It means to completely strip off, divest oneself of, or lay aside something. It implies a decisive and thorough removal, often used metaphorically for casting off old habits, sins, or an old way of life.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΟΤΙΘΗΜΙ, ΕΚΔΥΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3820
Open in Concordance
Part of Speech: Adjective
Sounds like: pa-LAI-on
Translations: old, ancient, former, an old thing, the old
Notes: This word describes something that is old, ancient, or belongs to a former time. It can refer to age, as in an old person or an old custom, or to something that existed previously, like a former covenant or an old way of life. It is often used to contrast with something new or recent.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΡΧΑΙΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: From the Greek word πάλαι (palai), meaning 'long ago' or 'formerly'.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G4234
Open in Concordance
Part of Speech: Noun
Sounds like: PRAX-eh-sin
Translations: (to) actions, (to) deeds, (to) practices, (to) dealings
Notes: This word refers to actions, deeds, or practices. It describes something that is done or performed, often implying a course of conduct or a specific act. It can be used in contexts referring to human activities, accomplishments, or even the way things are carried out.
Inflection: Plural, Dative, Feminine
Synonyms: ΕΡΓΟΝ, ΠΟΙΗΜΑ, ΠΡΑΓΜΑ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1746
Open in Concordance
Part of Speech: Participle
Sounds like: en-DY-sah-meh-noy
Translations: having put on, having clothed oneself, having been clothed, putting on, clothing oneself
Notes: This word is a participle derived from the verb 'endyō', meaning 'to put on' or 'to clothe oneself with'. It describes an action that has been completed or is ongoing, often translated as 'having put on' or 'putting on'. It can refer to literally putting on clothes, or metaphorically putting on a quality, attitude, or spiritual state.
Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural
Synonyms: ΠΕΡΙΒΑΛΛΟΜΑΙ, ΑΜΦΙΕΝΝΥΜΙ
G3501
Open in Concordance
Part of Speech: Adjective
Sounds like: NEH-on
Translations: new, young, a new, a young
Notes: This word describes something as new, fresh, or young. It can refer to something recently made or acquired, or to a person who is youthful in age. It is often used to contrast with something old or established.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΑΙΝΟΣ, ΠΡΟΣΦΑΤΟΣ
G0340
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-kai-noo-MEH-non
Translations: being renewed, being made new, being restored
Notes: This word describes something that is in the process of being renewed, made new, or restored. It is often used in a spiritual or moral sense, referring to a transformation or a fresh start. It implies an ongoing action of becoming new.
Inflection: Present, Participle, Middle/Passive, Nominative or Accusative, Singular, Neuter
Synonyms: ἈΝΑΝΕΟΩ, ἈΝΑΚΤΙΖΩ
Etymology: From ἀνά (aná, 'up, again') and καινόω (kainóō, 'to make new'), from καινός (kainós, 'new'). It literally means 'to make new again' or 'to renew'.
G1922
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ig-NO-sis
Translations: knowledge, a knowledge, recognition, full knowledge, accurate knowledge
Notes: This word refers to a deep, accurate, or full knowledge, often implying recognition or understanding. It suggests a more complete or experiential knowledge than a simple intellectual grasp. It is used in sentences to denote a thorough comprehension or acknowledgment of something.
Inflection: Accusative, Singular, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ
G2596
Open in Concordance
Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G1504
Open in Concordance
Part of Speech: Noun
Sounds like: ee-KOH-nah
Translations: image, an image, likeness, a likeness, representation, a representation
Notes: This word refers to an image, likeness, or representation of something. It can be used to describe a physical statue or idol, or a more abstract concept like a reflection or a resemblance. It often implies a close correspondence or similarity to the original.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ
G2936
Open in Concordance
Part of Speech: Participle
Sounds like: ktih-SAN-tos
Translations: of the one who created, of the one who founded, of the one who built, of the one who formed
Notes: This word is a participle derived from the verb 'ktizō', meaning 'to create', 'to found', or 'to build'. It describes the action of someone who has created or established something. As a genitive masculine singular participle, it typically functions like an adjective or noun in a sentence, often translated as 'of the one who created' or 'of the creator'. It is used to refer to the agent of creation or establishment.
Inflection: Aorist, Active, Participle, Masculine, Singular, Genitive
Synonyms: ΔΗΜΙΟΥΡΓΟΥΝΤΟΣ, ΠΟΙΟΥΝΤΟΣ, ΚΑΤΑΣΚΕΥΑΖΟΝΤΟΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3699
Open in Concordance
Part of Speech: Adverb
Sounds like: OH-poo
Translations: where, whither, in what place, to what place
Notes: This word is an adverb of place, meaning 'where' or 'whither'. It can indicate a location or a direction. It is often used to introduce a clause that specifies a place, similar to how 'where' is used in English.
Inflection: Does not inflect
Synonyms: ΟΠΗ, ΟΥ
Etymology: From the interrogative stem *po- (from which also ΠΟΥ, 'where?') and the particle -ου (from which also ΟΥ, 'where'). It indicates a place or direction.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: eh-NEE
Translations: in, on, among, with, by, at
Notes: This word is an alternative form of the preposition 'ἘΝ' (en), meaning 'in', 'on', 'among', 'with', 'by', or 'at'. It is commonly used to indicate location, time, or means. It typically governs the dative case, meaning the noun or pronoun following it will be in the dative form. The form 'ἘΝΙ' is often used as an enclitic or before certain vowels.
Inflection: Does not inflect (preposition), governs the dative case. This is an alternative form of ἘΝ.
G1672
Open in Concordance
Part of Speech: Noun
Sounds like: HEL-lane
Translations: Greek, a Greek, Gentile, a Gentile
Notes: This word refers to a Greek person, someone of Greek origin or culture. In a broader sense, especially in the New Testament, it can refer to a Gentile, meaning anyone who is not a Jew. It is used to distinguish between Jewish people and non-Jewish people, often implying a cultural or religious difference rather than just an ethnic one.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΙΚΟΣ, ΕΘΝΟΣ
Etymology: From an unknown root, possibly related to the name of the mythical ancestor Hellen. It refers to the inhabitants of Hellas (Greece).
G2453
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ee-oo-DAH-yoss
Translations: Jewish, a Jew, a Judean, a Judean man
Notes: This word refers to someone who is Jewish, either by ethnicity or religion, or a resident of Judea. It can be used as an adjective to describe something as 'Jewish' or as a noun to refer to 'a Jew' or 'a Judean'. In the New Testament, it often distinguishes between those who follow Jewish law and customs and those who do not.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΒΡΑΙΟΣ
Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah or the region of Judea. It came to denote a member of the Jewish people.
G4061
Open in Concordance
Part of Speech: Noun
Sounds like: peh-ree-toh-MEE
Translations: circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It is often used in a literal sense, but in the New Testament, it can also be used metaphorically to refer to a spiritual transformation or a covenant relationship with God, as opposed to a mere physical act.
Inflection: Singular, Feminine, Nominative, Genitive, Dative, Accusative
Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around', which is a compound of περί (peri, 'around') and τέμνω (temnō, 'to cut').
G203
Open in Concordance
Part of Speech: Noun
Sounds like: ak-roh-BOOS-tee-ah
Translations: uncircumcision, foreskin, a foreskin
Notes: This is a compound noun referring to the state of being uncircumcised or, more literally, the foreskin itself. It is often used in a religious or theological context to distinguish between Jews (who were circumcised) and Gentiles (who were uncircumcised). It can also refer to the physical foreskin.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΠΕΡΙΤΜΗΤΟΣ
Etymology: The word is a compound of two Greek elements: ἄκρον (akron), meaning 'top' or 'extremity', and βύω (byō), meaning 'to fill' or 'to stop up', referring to the glans or foreskin. It literally means 'the extreme end of the foreskin'.
G0915
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: bar-BA-ros
Translations: barbarian, a barbarian, foreign, a foreigner, non-Greek
Notes: This word refers to someone who is not Greek, particularly someone whose language sounds like unintelligible babbling (like 'bar-bar'). It can be used as an adjective to describe something as foreign or non-Greek, or as a noun to refer to a person from a non-Greek culture or land. In ancient Greek thought, it often carried a connotation of being uncivilized or uncultured compared to the Greeks.
Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and other cases)
Synonyms: ΑΛΛΟΓΕΝΗΣ, ΞΕΝΟΣ
Etymology: The word is onomatopoeic, imitating the unintelligible sounds of foreign speech, similar to 'blah-blah' or 'bar-bar'. It was used by the ancient Greeks to describe anyone who did not speak Greek.
G4658
Open in Concordance
Part of Speech: Proper Noun
Sounds like: SKOO-thays
Translations: Scythian, a Scythian
Notes: This word refers to a Scythian, a member of a nomadic people who inhabited the vast Eurasian Steppe, particularly north of the Black Sea. In ancient Greek and Roman contexts, 'Scythian' often carried connotations of being uncivilized or barbaric, representing the extreme of non-Greek culture.
Inflection: Singular, Nominative, Masculine
Etymology: The word 'Scythian' is derived from the Greek Σκύθης (Skúthēs), which itself is thought to be an adaptation of the endonym used by the Scythians themselves.
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-los
Translations: servant, a servant, slave, a slave, bondservant, a bondservant
Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.
Inflection: Singular, Masculine, Nominative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.
G1658
Open in Concordance
Part of Speech: Adjective
Sounds like: eh-LEF-theh-ros
Translations: free, a free man, independent, unrestrained
Notes: This word describes someone or something that is free, not in bondage, or independent. It can refer to a person who is not a slave, or to a state of being unrestrained or at liberty. It is often used to contrast with 'slave' or 'bound'.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΕΤΟΣ, ἈΝΕΜΠΟΔΙΣΤΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'going where one wills' or 'coming and going freely'.
G0235
Open in Concordance
Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1746
Open in Concordance
Part of Speech: Verb
Sounds like: en-DY-sas-the
Translations: put on, clothe, be clothed, put on (as a garment), put on (as a quality)
Notes: This word means to put on clothing or to clothe oneself. It can also be used metaphorically to mean to 'put on' or 'assume' a certain quality, characteristic, or even a person, as if putting on a garment. It is often used as an imperative, commanding someone to adopt a particular way of being.
Inflection: Aorist, Middle Voice, Imperative, Second Person, Plural
Synonyms: ἈΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ
Etymology: The word ἘΝΔΎΩ is a compound word formed from the preposition ἘΝ (en), meaning 'in' or 'on', and the verb ΔΎΩ (dyō), meaning 'to sink', 'to enter', or 'to put on'. Thus, it literally means 'to put oneself into' or 'to put on'.
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1588
Open in Concordance
Part of Speech: Adjective
Sounds like: ek-LEK-toy
Translations: chosen, elect, select, chosen ones, the elect
Notes: This word describes someone or something that has been chosen or selected, often implying a special status or purpose. In a religious context, it frequently refers to those chosen by God for salvation or a particular role. It can be used to describe individuals or a group.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΕΚΛΟΓΗ, ΕΠΙΛΕΚΤΟΣ
G0040
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: AH-gee-oy
Translations: holy, saints, holy ones
Notes: This word describes something or someone as holy, sacred, or set apart for God. When used as an adjective, it modifies a noun, indicating its sacred quality. When used as a substantive (functioning as a noun), it refers to 'saints' or 'holy people', those who are consecrated to God.
Inflection: Plural, Nominative or Vocative or Dative, Masculine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G0025
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: ee-gah-pee-MEH-noy
Translations: beloved, loved, dear ones, the beloved ones
Notes: This word is a perfect passive participle derived from the verb 'agapaō' (to love). It describes someone or something that has been loved and continues to be in a state of being loved. It is often used as an adjective to describe someone as 'beloved' or 'dear', and can also function as a substantive (like a noun) meaning 'the beloved ones' or 'those who are loved'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΙΛΟΥΜΕΝΟΙ, ΑΓΑΠΗΤΟΙ
G4698
Open in Concordance
Part of Speech: Noun
Sounds like: SPLANGKH-nah
Translations: bowels, intestines, affections, compassion, pity
Notes: This word refers literally to the inner organs, such as the intestines or viscera. Metaphorically, it signifies the seat of emotions and deep feelings, particularly compassion, pity, or tender affections. It is often used to describe a profound emotional response or empathy towards others.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΙΚΤΙΡΜΟΙ, ΕΛΕΟΣ
Etymology: The word originates from an ancient Greek root referring to the inner parts of the body. It developed to also signify the seat of emotions and feelings.
G3628
Open in Concordance
Part of Speech: Noun
Sounds like: oyk-tir-MOO
Translations: of compassion, of mercy, of pity, of tender mercy
Notes: This word refers to compassion, mercy, or pity, often implying a deep, heartfelt concern for the suffering of others. It is frequently used in a religious context to describe God's merciful nature. In this form, it indicates possession or origin, meaning 'of compassion' or 'belonging to mercy'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΛΕΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The word ΟΙΚΤΙΡΜΟΣ (oiktirmos) comes from the verb οἰκτίρω (oiktirō), meaning 'to pity' or 'to have compassion'. It is related to οἶκτος (oiktos), meaning 'pity' or 'lamentation'.
G5544
Open in Concordance
Part of Speech: Noun
Sounds like: khray-STOH-tay-tah
Translations: goodness, kindness, uprightness, a goodness, a kindness, an uprightness
Notes: This word refers to moral goodness, kindness, or uprightness. It describes a quality of character that is beneficial and benevolent, often implying a gentle and agreeable disposition. It can be used to describe actions or a general state of being.
Inflection: Singular, Feminine, Nominative or Accusative
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΚΑΛΟΣΥΝΗ
Etymology: This word is derived from the adjective ΧΡΗΣΤΟΣ (chrēstos), meaning 'useful, good, kind'. It is related to the verb χράομαι (chraomai), meaning 'to use'.
G5012
Open in Concordance
Part of Speech: Noun
Sounds like: tah-pee-noh-froh-SOO-neen
Translations: humility, a humility, lowliness of mind, humbleness
Notes: This word refers to the quality of being humble or having a lowly mind. It describes a modest and unassuming attitude, often in contrast to pride or arrogance. It is used to encourage believers to adopt a humble disposition towards God and others.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΑΟΤΗΣ, ΕΥΣΕΒΕΙΑ
G4240
Open in Concordance
Part of Speech: Noun
Sounds like: prah-OO-tay-tah
Translations: meekness, gentleness, humility, a meekness, a gentleness
Notes: This word refers to the quality of meekness or gentleness. It describes a disposition that is humble, mild, and patient, often in the face of provocation or injustice. It is not weakness, but rather strength under control, demonstrating a gentle and considerate attitude towards others. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΕΙΚΕΙΑ, ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ
G3115
Open in Concordance
Part of Speech: Noun
Sounds like: mah-kroh-thoo-MEE-ahn
Translations: patience, long-suffering, forbearance, endurance, a patience, a long-suffering
Notes: This word refers to the quality of being patient, especially in the face of provocation, injury, or delay. It describes a steadfast endurance and forbearance, often implying a long-suffering spirit that does not quickly give up or retaliate. It is often used to describe God's patience with humanity.
Inflection: Singular, Accusative, Feminine
Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ
Etymology: This is a compound word formed from two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. Thus, it literally means 'long-tempered' or 'long-spirited', conveying the idea of patience and endurance.
G0430
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ah-NEH-kho-meh-noy
Translations: enduring, bearing with, putting up with, tolerating, those enduring, those bearing with
Notes: This word is a present middle/passive participle of the verb meaning 'to endure' or 'to bear with'. It describes the action of patiently tolerating or putting up with something or someone, often implying a degree of forbearance or self-restraint. It is used to describe individuals who are in the process of enduring or showing patience.
Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine
Synonyms: ὙΠΟΜΕΝΩ, ΚΑΡΤΕΡΕΩ
Etymology: The word ἀνέχω (anéchō) is a compound word formed from ἀνά (aná), meaning 'up' or 'back', and ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold up' or 'to hold back', leading to the sense of enduring or tolerating.
G240
Open in Concordance
Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-lone
Translations: of one another, of each other
Notes: This word is a reciprocal pronoun, meaning 'of one another' or 'of each other'. It is used to indicate that an action or relationship is mutual among multiple subjects. It always appears in the plural and is used to express actions or relationships that are directed back and forth between individuals within a group.
Inflection: Genitive, Plural, All genders
Etymology: This word is derived from the reduplication of the stem of ἄλλος (ALLOS), meaning 'other'. The reduplication indicates reciprocity.
G5483
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: kha-ri-ZOH-me-noy
Translations: granting, giving, forgiving, showing favor, bestowing, pardoning
Notes: This word is a present middle/passive participle of the verb 'charizō'. It describes an action of giving freely, granting a favor, or forgiving. It can imply an act of grace or kindness. In the middle voice, it emphasizes the subject acting for themselves or on their own behalf, while in the passive voice, it indicates the subject receiving the action. It is often used to describe God's grace or forgiveness towards humanity, or people showing kindness and forgiveness to one another.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΔΙΔΩΜΙ, ΑΦΙΗΜΙ, ΔΩΡΕΟΜΑΙ
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5100
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EH-khee
Translations: may have, might have, should have, may hold, might hold, should hold, may possess, might possess, should possess
Notes: This word is an inflected form of the verb 'ἔχω' (echō), meaning 'to have,' 'to hold,' or 'to possess.' It is commonly used to express possession, a state of being, or to indicate a condition. As a subjunctive form, it often appears in clauses expressing possibility, desire, or purpose, frequently translated with 'may,' 'might,' or 'should.'
Inflection: Third Person Singular, Present, Active, Subjunctive
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G3437
Open in Concordance
Part of Speech: Noun
Sounds like: mom-FAYNE
Translations: a complaint, complaint, blame, a blame
Notes: This word refers to a complaint, blame, or fault. It is used to describe an accusation or a cause for criticism against someone or something. It can be used in sentences like 'He had a complaint against his neighbor' or 'There was no blame found in him.'
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΓΚΛΗΜΑ, ΑΙΤΙΑ, ΚΑΤΗΓΟΡΙΑ
Etymology: The word ΜΟΜΦΗ (momphē) is derived from the verb μέμφομαι (memphomai), meaning 'to blame' or 'to find fault with'.
G2531
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G5483
Open in Concordance
Part of Speech: Verb
Sounds like: ek-hah-REE-sah-toh
Translations: he gave freely, he granted, he forgave, he showed favor
Notes: This word describes an action of giving freely, granting, or showing favor, often implying a gift or an act of grace. It can also mean to forgive. It is used to indicate a completed action in the past, performed by a singular male or unspecified subject.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΔΙΔΩΜΙ, ΔΩΡΕΟΜΑΙ, ΑΦΙΗΜΙ
Etymology: The word ΧΑΡΙΖΩ comes from the noun ΧΑΡΙΣ (charis), meaning 'grace' or 'favor'. It signifies an action related to or stemming from grace.
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G0026
Open in Concordance
Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional affection or benevolent love. It is often used in a spiritual or divine sense, but can also refer to human love. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipient or focus of an action related to love.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
G4886
Open in Concordance
Part of Speech: Noun
Sounds like: soon-DES-moss
Translations: bond, a bond, ligament, band, connection
Notes: This word refers to something that binds or holds things together, such as a physical bond, a ligament in the body, or a metaphorical connection. It is a compound word, formed from 'σύν' (together with) and 'δεσμός' (a bond or chain). It can be used to describe unity or the means by which things are joined.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΜΟΣ, ΣΥΝΟΧΗ, ΚΟΛΛΗΜΑ
Etymology: From the prefix 'σύν' (together with) and 'δεσμός' (a bond, chain, or anything that binds).
G5047
Open in Concordance
Part of Speech: Noun
Sounds like: teh-li-OH-tee-tos
Translations: of perfection, of completeness, of maturity, perfection, completeness, maturity
Notes: This word refers to the state of being complete, perfect, or mature. It signifies the culmination of a process or the attainment of a desired standard. It is often used in contexts describing spiritual or moral excellence, or the full development of something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΚΛΗΡΙΑ, ΠΛΗΡΟΤΗΣ
Etymology: The word ΤΕΛΕΙΟΤΗΣ (teleiotēs) derives from the adjective ΤΕΛΕΙΟΣ (teleios), meaning 'complete, perfect, mature', which in turn comes from ΤΕΛΟΣ (telos), meaning 'end, goal, purpose'.
G1515
Open in Concordance
Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G5547
Open in Concordance
Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G1018
Open in Concordance
Part of Speech: Verb
Sounds like: brah-BEV-eh-toh
Translations: rule, arbitrate, preside, decide, control, act as umpire
Notes: This word is a verb meaning to rule, arbitrate, or preside. It can also mean to decide or control, often in the sense of an umpire or judge making a decision or awarding a prize. In a figurative sense, it implies exercising a controlling influence or acting as a decisive factor.
Inflection: Third Person, Singular, Present, Imperative, Active
Synonyms: ΚΥΡΙΕΥΩ, ΑΡΧΩ, ΗΓΕΟΜΑΙ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ais
Translations: (to) hearts, (in) hearts, (with) hearts
Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.
Inflection: Plural, Dative, Feminine
Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1528
Open in Concordance
Part of Speech: Verb
Sounds like: ek-lee-THEE-teh
Translations: you were called, you have been called
Notes: This word means 'you were called' or 'you have been called'. It refers to an action of being summoned or invited, often with a divine or significant purpose. It is used to describe a past action that has a continuing effect, indicating that the calling has been completed and its results are still present.
Inflection: Aorist, Indicative, Passive, Second Person, Plural
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ
Etymology: The word ΚΑΛΕΩ comes from Proto-Indo-European. It is related to words meaning 'to shout' or 'to call'.
G1762
Open in Concordance
Part of Speech: Adverb, Verb
Sounds like: EH-nee
Translations: there is, there are, it is possible, it is lawful, it is present, it is in
Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.
Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)
Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ
G4983
Open in Concordance
Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G2177
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-khah-RIS-toy
Translations: thankful, grateful, thankful ones, grateful ones
Notes: This word is an adjective meaning 'thankful' or 'grateful'. It describes a state of being thankful or expressing gratitude. It is used to describe people or groups who are in a state of thankfulness.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥ̓ΓΝΩΜΩΝ, ΕΥ̓ΧΑΡΙΣΤΕΩ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: GHEE-nes-theh
Translations: be, become, come to pass, happen, arise, be made, be done
Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G1774
Open in Concordance
Part of Speech: Verb
Sounds like: en-oy-KAY-toh
Translations: let dwell, let inhabit, let reside, let live in
Notes: This word means to dwell, inhabit, or reside within. It is often used in a spiritual or metaphorical sense, referring to something (like the word of Christ or the Holy Spirit) dwelling within a person. As an imperative, it functions as a command or exhortation for something to take up residence.
Inflection: 3rd Person, Singular, Present, Active, Imperative
Synonyms: ΚΑΤΟΙΚΕΩ, ΟΙΚΕΩ
G4146
Open in Concordance
Part of Speech: Adverb
Sounds like: PLOO-see-ohs
Translations: richly, abundantly, bountifully, generously
Notes: This word is an adverb meaning "richly" or "abundantly." It describes an action that is performed in a rich, plentiful, or generous manner. It emphasizes the great quantity or extent of something, often implying a lavish or overflowing supply. For example, one might give richly, pour out abundantly, or be supplied bountifully.
Inflection: Does not inflect
Synonyms: ΑΦΘΟΝΩΣ, ΔΑΨΙΛΩΣ, ΠΕΡΙΣΣΩΣ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G4678
Open in Concordance
Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G1321
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: di-DAS-kon-tes
Translations: teaching, instructing, training, explaining
Notes: This word is a present active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach' or 'to instruct'. As a participle, it functions like a verb and an adjective, describing an action that is ongoing. In this form, 'διδάσκοντες' means 'those who are teaching' or 'teaching ones', often used to describe a group of male or mixed-gender individuals performing the action of teaching.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ
G3560
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: noo-theh-TOO-ness
Translations: admonishing, warning, instructing, counseling, exhorting
Notes: This word is a present active participle of the verb 'νουθετέω' (noutheteō), meaning to admonish, warn, or instruct. It describes an ongoing action of giving counsel or warning, often with the aim of correcting or improving someone's behavior or understanding. It implies a gentle but firm guidance.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΑΡΑΚΑΛΟΥΝΤΕΣ, ΔΙΔΑΣΚΟΝΤΕΣ, ΣΥΜΒΟΥΛΕΥΟΝΤΕΣ
G1438
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOIS
Translations: (to) psalms, (with) psalms, (in) psalms
Notes: This word refers to a psalm or sacred song, often accompanied by stringed instruments. It is the plural dative form of the noun 'psalmos', indicating the indirect object or means by which an action is performed, such as 'by means of psalms' or 'in psalms'. It is commonly used in contexts related to worship, praise, or religious texts.
Inflection: Plural, Dative, Masculine
Synonyms: ΥΜΝΟΙΣ, ΩΔΑΙΣ
G5215
Open in Concordance
Part of Speech: Noun
Sounds like: HYM-noys
Translations: to hymns, with hymns, by hymns
Notes: This word refers to a hymn, a song of praise, especially to God. In this inflected form, it indicates the dative plural case, meaning it is used to show the indirect object of an action, the means by which something is done, or the instrument used, often translated with 'to', 'with', or 'by'.
Inflection: Plural, Dative, Masculine
Synonyms: ΩΙΔΑΙΣ, ΨΑΛΜΟΙΣ
G5603
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DAIS
Translations: songs, to songs, with songs, in songs, by songs
Notes: This word refers to a song, ode, or hymn. It is often used in a religious context to describe a sacred song or psalm. In the dative plural form, as seen here, it indicates the means or instrument by which something is done, such as 'by means of songs' or 'with songs'.
Inflection: Plural, Dative, Feminine
Synonyms: ὙΜΝΟΙΣ, ΨΑΛΜΟΙΣ
Etymology: The word ὨΔΗ (ode) comes from the Proto-Indo-European root *h₂weyd- meaning 'to sing'. It is related to the verb ἀείδω (aeidō), 'to sing'.
G4152
Open in Concordance
Part of Speech: Adjective
Sounds like: pnyoo-ma-tee-KAIS
Translations: spiritual, of the spirit, relating to the spirit, (to) spiritual, (for) spiritual, (with) spiritual
Notes: This word describes something as spiritual, pertaining to the spirit, or influenced by the Holy Spirit. It is often used to distinguish things that are of a divine or supernatural nature from those that are merely human or physical. In a sentence, it would modify a noun, indicating that the noun possesses spiritual qualities or is related to the spirit.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΝΕΥΜΑΤΙΚΟΣ, ΘΕΙΟΣ, ΑΓΙΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5485
Open in Concordance
Part of Speech: Noun
Sounds like: KHA-ree-tee
Translations: to grace, to favor, to kindness, to goodwill, to thanks, to gratitude, to a gift, to a blessing
Notes: This word refers to grace, favor, kindness, or a gift. It is often used in a theological sense to describe God's unmerited favor towards humanity. It can also refer to human kindness, charm, or gratitude. In this form, it indicates the indirect object of an action, meaning 'to grace' or 'by grace'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΔΩΡΟΝ, ΕΛΕΟΣ
G0103
Open in Concordance
Part of Speech: Participle
Sounds like: ah-DON-tes
Translations: singing, those who sing, singers
Notes: This word is a present active participle, meaning 'singing' or 'those who are singing'. It describes an ongoing action of singing and functions like an adjective or a noun, referring to the people performing the action. It is often used to describe a group of people who are singing.
Inflection: Present Active Participle, Masculine, Plural, Nominative
Synonyms: ΥΜΝΟΥΝΤΕΣ, ΨΑΛΛΟΝΤΕΣ
Etymology: The word ᾄδω (adō) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to sing' or 'to sound'.
G3956
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G0302
Open in Concordance
Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EH-teh
Translations: you do, you make, you perform, you create, you produce
Notes: This is a very common verb in Koine Greek, meaning 'to do' or 'to make'. It can also mean 'to perform', 'to create', or 'to produce'. Its meaning is broad and depends heavily on the context in which it is used. It is often used to describe actions or the bringing about of something.
Inflection: 2nd Person Plural, Present Active Subjunctive
Synonyms: ΠΡΑΣΣΩ, ΕΡΓΑΖΟΜΑΙ
Etymology: The word ΠΟΙΕΩ comes from Proto-Indo-European *kʷey- meaning 'to build, to make'. It is related to words in other Indo-European languages that convey the sense of creation or action.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G2228, G3588
Open in Concordance
Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2038
Open in Concordance
Part of Speech: Verb
Sounds like: ER-goh
Translations: to work, to do, to perform, to labor, to accomplish, to trade
Notes: This verb means to work, to do, or to perform an action. It can refer to physical labor, mental effort, or the execution of a task. It is often used to describe the act of engaging in an activity or bringing something about. For example, one might 'work' a field, 'do' a deed, or 'perform' a miracle.
Inflection: First Person Singular, Present Active Indicative; or Imperative, Present Active, Second Person Singular
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
Etymology: The word ἘΡΓΩ (ergō) is related to the noun ἔργον (ergon), meaning 'work' or 'deed'. It comes from a Proto-Indo-European root meaning 'to do' or 'to act'.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G2168
Open in Concordance
Part of Speech: Participle
Sounds like: yoo-kha-ris-TOON-tes
Translations: giving thanks, thanking
Notes: This word is a participle, indicating an ongoing action of giving thanks or being thankful. It describes someone who is in the process of expressing gratitude. It can be used to modify a noun or pronoun, functioning like an adjective, or it can stand alone as a substantive, meaning 'those who are giving thanks'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: PAH-tree
Translations: to a father, to the father, for a father, for the father
Notes: This word refers to a father or an ancestor. In its dative form, it indicates the recipient of an action or the person for whom something is done. It can be used to refer to a biological father, an ancestor, or even God as a father figure.
Inflection: Singular, Dative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G5293
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-po-TAS-ses-theh
Translations: be subject, submit yourselves, obey, be obedient
Notes: This is a compound verb formed from 'ὑπό' (under) and 'τάσσω' (to arrange, to order). It means to place oneself under the authority or arrangement of another, to submit, or to obey. It is often used in the context of social or spiritual hierarchy, indicating a voluntary act of submission or deference.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-drah-sin
Translations: to men, for men, to husbands, for husbands, men, husbands
Notes: This word is a noun referring to a man, a male human being, or a husband. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' multiple men or husbands. It can also simply be translated as 'men' or 'husbands' depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙΣ, ΑΡΡΕΣΙΝ
G0399
Open in Concordance
Part of Speech: Verb
Sounds like: an-EE-ken
Translations: it was proper, it was fitting, it was due, it belonged, it was appropriate
Notes: This word describes something that is proper, fitting, or due. It indicates that something is appropriate or belongs to a particular person or situation. It is often used impersonally, meaning 'it is fitting' or 'it is proper'.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΠΡΟΣΗΚΩ, ΟΦΕΙΛΩ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gah-PAH-teh
Translations: you love, you all love, love
Notes: This word means 'to love' or 'to have affection for'. It is used here in the imperative mood, commanding a group of people to love or to continue loving. It can also be used in the indicative mood to state that 'you (plural) love'.
Inflection: Present, Active, Indicative or Imperative, Second Person Plural
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAI-kas
Translations: women, wives, a woman, a wife
Notes: This word refers to women in general, or specifically to wives. It is the plural form of 'woman' or 'wife' and is used when referring to multiple females or spouses. It often appears as the direct object of a verb, indicating that women or wives are receiving the action.
Inflection: Plural, Accusative, Feminine
G4087
Open in Concordance
Part of Speech: Verb
Sounds like: pik-RAI-nes-theh
Translations: be embittered, be bitter, become bitter, make bitter, exasperate
Notes: This verb means to become bitter, to be embittered, or to make someone bitter. It can also mean to exasperate or provoke. It is often used in a figurative sense to describe a state of mind or an emotional reaction, rather than a literal taste. For example, it can describe a person becoming resentful or angry.
Inflection: Present, Middle/Passive, Imperative, Second Person Plural
Synonyms: ΟΡΓΙΖΕΣΘΕ, ΘΥΜΟΥΣΘΕ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: OW-tas
Translations: them, themselves
Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.
Inflection: Accusative, Plural, Feminine
Synonyms: ΣΦΑΣ, ΣΦΕΑΣ
Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.
G5043
Open in Concordance
Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G5219
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-pah-KOO-eh-teh
Translations: obey, listen, hearken
Notes: This word means to obey, listen, or hearken to someone or something. It implies a willingness to comply with instructions or authority. It is often used in the context of children obeying parents, servants obeying masters, or believers obeying God.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΠΕΙΘΩ
G1118
Open in Concordance
Part of Speech: Noun
Sounds like: go-NEH-sin
Translations: to parents, for parents
Notes: This word refers to parents or ancestors. In this inflected form, it indicates the dative case, meaning it is used to show the indirect object of an action, often translated with 'to' or 'for' before 'parents'.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΑΤΕΡΑΣ, ΜΗΤΕΡΑΣ
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2101
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-AR-es-ton
Translations: well-pleasing, acceptable, pleasing, a well-pleasing thing, an acceptable thing
Notes: This word describes something that is pleasing or acceptable, often in a moral or spiritual sense. It is frequently used to describe actions or attitudes that are agreeable to God or to others. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'that which is pleasing' or 'a pleasing thing'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΟΚΙΜΟΣ, ΚΑΛΟΣ, ΑΓΑΘΟΣ
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G2042
Open in Concordance
Part of Speech: Verb
Sounds like: eh-reh-THEE-zeh-teh
Translations: provoke, irritate, stir up, exasperate
Notes: This word means to provoke, irritate, or stir up. It is often used in the context of stirring up anger, resentment, or contention in someone. It can also mean to stimulate or incite. In the provided example, it is used as a command to not provoke children.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΠΑΡΟΞΥΝΩ, ΠΑΡΟΡΓΙΖΩ
Etymology: The word ΕΡΕΘΙΖΩ is thought to be derived from the Greek word ἔρις (eris), meaning 'strife' or 'contention'.
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G0837
Open in Concordance
Part of Speech: Verb
Sounds like: ah-thoo-MOH-sin
Translations: lose heart, be discouraged, become disheartened
Notes: This word describes the state of losing courage, becoming disheartened, or being discouraged. It implies a weakening of spirit or resolve. It is often used in contexts where one might give up hope or feel dejected.
Inflection: Third Person Plural, Present, Active, Subjunctive
Synonyms: ΕΚΛΥΟΜΑΙ, ΑΠΟΚΑΚΕΩ
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-loy
Translations: slaves, servants, bondservants
Notes: This word refers to individuals who are in a state of servitude, whether as literal slaves, or as devoted servants or bondservants. It emphasizes a relationship of complete submission and obedience to a master or a higher authority. It is often used in a spiritual sense to describe believers as servants of God.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ΟΙΚΕΤΑΙ, ΥΠΗΡΕΤΑΙ, ΘΕΡΑΠΟΝΤΕΣ
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-oys
Translations: to lords, to masters, to owners
Notes: This word is the dative plural form of the noun 'κύριος' (kyrios), meaning 'lord', 'master', or 'owner'. It indicates the indirect object of an action, signifying 'to' or 'for' the lords/masters/owners. It is used to refer to those in authority or possession.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΑΙΣ, ΑΥΘΕΝΤΑΙΣ
G3787
Open in Concordance
Part of Speech: Noun
Sounds like: oph-thal-mo-doo-LI-ais
Translations: eye-service, a service performed only when watched, a service performed to please men
Notes: This is a compound noun formed from 'eye' (ophthalmos) and 'service' (doulia). It refers to a type of service or work that is performed only when one is being watched or observed, often with the intention of pleasing people rather than doing the work diligently for its own sake. It implies a lack of sincerity or integrity in one's labor.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΘΡΩΠΑΡΕΣΚΕΙΑ, ΥΠΟΚΡΙΣΙΣ
G0441
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ahn-throh-pa-RES-koy
Translations: men-pleasers, people-pleasers, flatterers, those who please men
Notes: This is a compound word formed from 'ἄνθρωπος' (man, human being) and 'ἀρέσκω' (to please). It describes someone who seeks to please people rather than God or their own conscience. It is often used in a negative sense, implying flattery or a lack of sincerity, especially in the context of serving masters or authorities.
Inflection: Plural, Nominative or Vocative or Dative, Masculine
Synonyms: ΚΟΛΑΚΕΣ, ΦΙΛΑΝΘΡΩΠΟΙ
Etymology: The word is a compound of the Greek noun ἄνθρωπος (anthrōpos), meaning 'man' or 'human being', and the verb ἀρέσκω (areskō), meaning 'to please' or 'to be agreeable'. It describes someone who is 'man-pleasing'.
G0243
Open in Concordance
Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G0572
Open in Concordance
Part of Speech: Noun
Sounds like: ah-PLOH-tee-tee
Translations: (to) simplicity, (to) sincerity, (to) generosity, (in) simplicity, (in) sincerity, (in) generosity, (with) simplicity, (with) sincerity, (with) generosity, a simplicity, a sincerity, a generosity
Notes: This word refers to the quality of being simple, sincere, or generous. It can denote singleness of purpose, straightforwardness, or an unselfish spirit. In a sentence, it often describes the manner or attitude with which an action is performed, such as acting with sincerity of heart or giving with generosity.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΕΙΛΙΚΡΙΝΕΙΑ, ΓΝΗΣΙΟΤΗΣ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G5399
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: foh-BOO-meh-noy
Translations: fearing, those who fear, revering, those who revere
Notes: This word is a present middle/passive participle of the verb 'phobeō', meaning 'to fear' or 'to revere'. It describes someone who is in the act of fearing or revering. In the provided examples, it functions as a substantive, referring to 'those who fear' or 'those who revere' the Lord.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Plural, Masculine
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G2038
Open in Concordance
Part of Speech: Verb
Sounds like: er-GAH-zes-theh
Translations: work, labor, do, perform, earn, you all work, you all labor, you all do, you all perform, you all earn
Notes: This verb means to work, labor, or perform an action. It can also refer to earning or gaining something through effort. It is often used in the sense of carrying out a task or engaging in an occupation.
Inflection: Present, Middle/Passive Voice, Imperative Mood, Second Person, Plural
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΚΑΤΕΡΓΑΖΟΜΑΙ
Etymology: The word ΕΡΓΑΖΟΜΑΙ (ergazomai) is derived from the noun ἔργον (ergon), meaning 'work' or 'deed'.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G1492
Open in Concordance
Part of Speech: Participle
Sounds like: ee-DOH-tes
Translations: knowing, having known, being aware, understanding
Notes: This word is a perfect active participle derived from the verb 'oida', meaning 'to know' or 'to be aware'. As a participle, it functions like an adjective or adverb, describing someone who is in a state of knowing or having known something. It can be used to indicate the reason for an action or the state of a subject.
Inflection: Perfect Active Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ
Etymology: The verb 'oida' (from which 'eidotes' is derived) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. In Greek, it evolved to signify knowledge gained through observation or experience.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G0618
Open in Concordance
Part of Speech: Verb
Sounds like: ah-poh-LEMP-seh-stheh
Translations: you will receive, you will get back, you will obtain
Notes: This is a verb meaning 'to receive back,' 'to get back,' or 'to obtain.' It implies receiving something that is due, expected, or given in return. It is often used in contexts of receiving a reward, recompense, or inheritance.
Inflection: Second Person Plural, Future, Middle/Passive Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ
G467
Open in Concordance
Part of Speech: Noun
Sounds like: an-ta-PO-do-sin
Translations: recompense, a recompense, repayment, a repayment, retribution, a retribution, reward, a reward
Notes: This word refers to a recompense, repayment, or retribution, often implying a return for something given or done. It is a compound word formed from 'ἀντί' (anti, meaning 'in return for' or 'opposite') and 'ἀπόδοσις' (apodosis, meaning 'a giving back' or 'repayment'). It is used to describe the act of giving back what is due, whether good or bad.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ
G2817
Open in Concordance
Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-as
Translations: of inheritance, of heritage, of possession, of property
Notes: This word refers to something received as an inheritance or a possession. It signifies a portion or share that is allotted, often by lot, or passed down from one generation to the next. It can also refer to the act of inheriting or the state of being an heir. In a broader sense, it can mean a possession or property.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
G1398
Open in Concordance
Part of Speech: Verb
Sounds like: doo-LEH-yoo-teh
Translations: you serve, you are enslaved, you are a slave, you obey
Notes: This word means to serve, to be a slave, or to be in bondage. It implies a state of submission or obedience, often to a master or a cause. It can be used in both a literal sense of being a bondservant and a figurative sense of being devoted or obedient to someone or something.
Inflection: Present, Active, Indicative, Second Person Plural
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ
G0094
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-dee-KOHN
Translations: unjust, unrighteous, wicked, of the unjust, of the unrighteous, of the wicked
Notes: This word describes something or someone as unjust, unrighteous, or wicked. It is often used to characterize actions, people, or things that are contrary to what is right or lawful. In the provided examples, it is used in the genitive plural, meaning 'of the unjust' or 'of wicked things/people'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G2865
Open in Concordance
Part of Speech: Verb
Sounds like: koh-mee-EH-tai
Translations: he will receive, he will carry, he will bring, he will obtain, he will get
Notes: This word is a verb meaning 'he will receive' or 'he will carry/bring'. It is used to describe someone obtaining or getting something, or carrying/bringing something to a destination. It can refer to receiving a reward or punishment, or simply acquiring an object.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΠΟΛΑΜΒΑΝΩ
G0091
Open in Concordance
Part of Speech: Verb
Sounds like: ee-dee-KAY-sen
Translations: he wronged, he injured, he did wrong, he did injustice
Notes: This word is the third person singular aorist active indicative form of the verb ἈΔΙΚΈΩ (adikeō). It means to act unjustly, to do wrong, to injure, or to harm someone. It describes an action of committing an injustice or causing harm to another person.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ἈΔΙΚΈΩ, ἈΔΙΚΈΩΣΙΣ, ἈΔΙΚΙΑ
Etymology: The word ἈΔΙΚΈΩ (adikeō) comes from the Greek word ἈΔΙΚΟΣ (adikos), meaning 'unjust', which is formed from the negative prefix 'α-' (a-) and ΔΙΚΗ (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not just' or 'without justice'.
G4382
Open in Concordance
Part of Speech: Noun
Sounds like: pro-so-po-LEEM-psee-ah
Translations: partiality, favoritism, respect of persons, a partiality
Notes: This is a compound word formed from 'prosopon' (face, person) and 'lambano' (to take, receive). It refers to the act of showing favoritism or bias towards someone based on their outward appearance, status, or position, rather than judging them impartially. It implies an unfair preference given to one person over another. It is often used in contexts emphasizing God's impartiality.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΩΠΟΛΗΜΠΤΗΣ, ΠΡΟΣΩΠΟΛΗΜΠΤΕΩ
Etymology: The word is a compound of the Greek noun πρόσωπον (prosopon), meaning 'face' or 'person', and the verb λαμβάνω (lambano), meaning 'to take' or 'to receive'. It literally means 'a taking of the face' or 'a receiving of persons', referring to judging or treating someone based on their outward appearance or status.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .