2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G0191

Part of Speech: Verb

Sounds like: ee-KOOS-thay

Translations: was heard, it was heard

Notes: This is a verb form indicating that something was heard. It is in the aorist tense, which describes a past action completed at a specific point in time, and in the passive voice, meaning the subject of the verb is the one being acted upon (i.e., it is being heard). It is typically used to describe an event where a sound, message, or prayer was received or perceived.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΕΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.

G1093

Part of Speech: Noun

Sounds like: GAY-sam

Translations: of earth, of land, of ground, of a country

Notes: This word is the genitive singular form of the noun 'γῆ' (gē), meaning 'earth', 'land', or 'country'. The apostrophe at the end (coronis) indicates an elision, meaning a vowel has been dropped, likely before another word starting with a vowel. It is used to indicate possession or origin, such as 'of the earth' or 'from the land'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word 'γῆ' (gē) comes from Proto-Indo-European. It is an ancient word for 'earth' or 'land' that has cognates in many Indo-European languages.

H6841

Part of Speech: Proper Noun

Sounds like: ah-rah-BEY

Translations: the Arab, the Arabian

Notes: This word refers to an Arab or an Arabian person. In the provided context, it functions as an epithet or a descriptor for a specific individual, Geshem, indicating his origin or ethnicity. It is used to identify someone as being from Arabia.

Inflection: Singular, Nominative or Genitive or Dative, Masculine

Etymology: This word is derived from the Hebrew word 'Arab (עֲרָב), referring to the region of Arabia or its inhabitants. It entered Koine Greek through translation of the Old Testament.

G2640

Part of Speech: Adjective

Sounds like: kah-tah-LOI-poys

Translations: the rest, the remaining, the remnant, the others, (to) the rest, (to) the remaining ones, (to) the remnant, (to) the others

Notes: This word refers to those who are left over or remain after a group or event. It is often used substantively, meaning 'the rest' or 'the remnant' of a group of people or things. It can be used to describe the survivors, the remainder, or those who are left behind.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΥΠΟΛΟΙΠΟΙΣ, ΛΟΙΠΟΙΣ

Etymology: The word ΚΑΤΑΛΟΙΠΟΣ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΛΕΙΠΩ (leipo), meaning 'to leave' or 'to remain'. Thus, it literally means 'that which is left down' or 'that which remains'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3618

Part of Speech: Verb

Sounds like: oh-koh-doh-MAY-thay

Translations: was built, was constructed, was edified, was established

Notes: This word is the aorist passive indicative, third person singular form of the verb 'oikodomeō'. It means 'to be built', 'to be constructed', 'to be edified', or 'to be established'. In a literal sense, it refers to the physical construction of a building or structure. Metaphorically, it can refer to the building up or strengthening of a person, community, or faith, implying spiritual or moral edification.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The verb 'oikodomeō' is a compound word formed from 'oikos' (house) and 'demō' (to build). It literally means 'to build a house' and evolved to include the broader sense of building or edifying.

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-sah

Translations: I built, I have built, I did build

Notes: This word is the first person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house' or 'to build up'. It describes a completed action of building in the past, often referring to the construction of physical structures like houses, temples, or walls. It can also be used metaphorically to mean 'to edify' or 'to strengthen' someone spiritually.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2540

Part of Speech: Noun

Sounds like: kahee-ROO

Translations: of time, of a season, of the right time, of an opportune time, of a period

Notes: This word refers to a specific, opportune, or appointed time, a season, or a period. It emphasizes the quality or nature of a moment rather than its chronological duration. It is often used to denote a critical or decisive moment, or a suitable occasion for something to happen. As a genitive form, it typically indicates possession or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΡΟΝΟΥ, ΩΡΑΣ

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KAY-noo

Translations: of that one, of him, of it, of those, of them, that, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often translated as 'he', 'him', 'it', 'they', or 'them' when referring to 'that one' or 'those ones'. As an adjective, it modifies a noun, indicating 'that' or 'those' specific items. In this genitive form, it indicates possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΥΤΟΣ, ΑΥΤΟΣ

G2374

Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2186

Part of Speech: Verb

Sounds like: eh-PEH-stee-sah

Translations: I stood over, I stood by, I came upon, I appeared, I attacked, I set over, I appointed

Notes: This word is the first person singular, aorist active indicative form of the verb 'εφίστημι' (ephistēmi). It describes an action of standing over, standing by, coming upon, or appearing suddenly. It can also imply an act of attacking or setting someone over something, meaning to appoint them. The meaning often depends on the context and the case of the noun it governs.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΑΡΙΣΤΗΜΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΠΙΤΙΘΗΜΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G649

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G5608

Part of Speech: Verb

Sounds like: OH-noh

Translations: I buy, I purchase, I acquire

Notes: This word is a verb meaning 'to buy' or 'to purchase'. It describes the act of acquiring something in exchange for payment. It is typically used in contexts where goods or services are being exchanged for money or other valuable items.

Inflection: First Person, Singular, Present, Indicative, Active

Synonyms: ΑΓΟΡΑΖΩ

Etymology: The word ὠνέομαι (ōneomai) is derived from the noun ὠνή (ōne), meaning 'price' or 'purchase'. It signifies the action related to a price or a purchase.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G3049

Part of Speech: Verb, Participle

Sounds like: loh-ghi-ZOH-meh-noy

Translations: calculating, considering, reckoning, thinking, devising, those who calculate, those who consider

Notes: This word is a participle derived from the verb 'logizomai', meaning to calculate, reckon, consider, or think. As a participle, it functions like an adjective or adverb, describing an action being performed by a subject. In this form, it refers to 'those who are calculating' or 'those who are considering'. It can be used to describe people who are actively engaged in thought, planning, or evaluation, often with an implication of careful deliberation or even devising something.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΝΟΕΩ, ΦΡΟΝΕΩ, ΒΟΥΛΕΥΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G2597

Part of Speech: Verb

Sounds like: kah-tah-BEE-nai

Translations: to go down, to come down, to descend

Notes: This word is the aorist active infinitive form of the verb ΚΑΤΑΒΑΙΝΩ. It means 'to go down,' 'to come down,' or 'to descend.' It is often used to describe movement from a higher place to a lower one, whether literally (e.g., descending a mountain) or figuratively (e.g., coming down from a position of authority). As an infinitive, it functions like a verbal noun, often translated with 'to' + verb.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ

Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb βαίνω (bainō), meaning 'to go' or 'to step.' Thus, it literally means 'to go down' or 'to step down.'

G3379

Part of Speech: Adverb

Sounds like: MAY-po-teh

Translations: lest, perhaps, never, at any time, by no means

Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.

Inflection: Does not inflect

Synonyms: ΜΗΠΩΣ, ΜΗ

Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'

G2663

Part of Speech: Noun

Sounds like: kah-tah-POW-see

Translations: rest, a rest, cessation, repose

Notes: This word refers to a state of rest, cessation from labor, or a place of repose. It can describe the act of stopping or bringing something to an end, or the resulting state of tranquility. It is often used in contexts of divine rest or a period of peace.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΑΝΑΠΑΥΣΙΣ, ΗΣΥΧΙΑ, ΑΝΕΣΙΣ

Etymology: This word is derived from the verb καταπαύω (katapauō), meaning 'to make to cease, to cause to rest.' It is formed from the prefix κατά (kata), meaning 'down' or 'against,' and παύω (pauō), meaning 'to stop' or 'to cease.'

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G5055

Part of Speech: Verb

Sounds like: teh-lee-OH-soh

Translations: I will complete, I will finish, I will perfect, I will accomplish, I will bring to an end

Notes: This word is a verb indicating a future action of bringing something to completion, perfection, or an end. It implies the successful conclusion of a process or task, often with the nuance of making something perfect or fully mature. It can be used in contexts where a goal is achieved or a prophecy is fulfilled.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ, ΕΚΤΕΛΕΩ

Etymology: The word τελειόω (teleioō) derives from τέλειος (teleios), meaning 'complete, perfect, mature,' which itself comes from τέλος (telos), meaning 'end, goal, purpose.' Thus, the verb signifies the act of bringing something to its intended end or state of perfection.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G4002

Part of Speech: Ordinal Numeral, Adjective

Sounds like: PEM-p-ton

Translations: fifth, a fifth

Notes: This word means 'fifth' and is used to denote the ordinal position in a sequence. It functions as an adjective, modifying a noun to indicate that it is the fifth in a series. For example, it could refer to 'the fifth day' or 'the fifth person'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word ΠΕΜΠΤΟΣ (pemptos) is derived from the cardinal number πέντε (pente), meaning 'five'. It follows a common pattern for forming ordinal numbers in Greek.

G1992

Part of Speech: Noun

Sounds like: ep-is-toh-LEEN

Translations: letter, an epistle, a message

Notes: This word refers to a written communication, such as a letter or an epistle. It is often used in the context of official correspondence or messages sent between individuals or groups. It can also refer to a written message or command.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΡΑΜΜΑ

Etymology: From the verb ΕΠΙΣΤΕΛΛΩ (epistellō), meaning 'to send a message' or 'to send to'. It is formed from the prefix ΕΠΙ (epi), meaning 'upon' or 'to', and ΣΤΕΛΛΩ (stellō), meaning 'to send' or 'to dispatch'.

G455

Part of Speech: Verb

Sounds like: ah-neh-OHG-meh-neen

Translations: opened, having been opened, having opened, open

Notes: This word is the perfect passive participle of the verb 'ΑΝΟΙΓΩ' (anoigō), meaning 'to open'. As a participle, it functions like an adjective or adverb, describing a state or action that has been completed in the past and has ongoing results. In this form, it describes something feminine that has been opened. It can be used to describe a door, a book, or any object that has been put into an open state.

Inflection: Singular, Accusative, Feminine, Perfect Passive Participle

Synonyms: ΑΝΟΙΓΩ, ΔΙΑΝΟΙΓΩ

G1125

Part of Speech: Participle, Adjective, Noun

Sounds like: ge-GRA-mme-non

Translations: written, a written thing, what is written, scripture

Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has been written. When used substantively (as a noun), it refers to 'that which has been written' or 'a writing', often specifically referring to 'Scripture' in a religious context. It indicates a completed action with ongoing results.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΒΙΒΛΙΟΝ, ΓΡΑΦΗ

Etymology: The verb 'γράφω' (graphō) comes from Proto-Indo-European, meaning 'to scratch, to carve, to write'.

G1099

Part of Speech: Proper Noun

Sounds like: GOH-sem

Translations: Goshen

Notes: This is a proper noun referring to the land of Goshen, a region in ancient Egypt. It was the area where the Israelites settled during their sojourn in Egypt, as described in the Old Testament. The apostrophe at the end, known as a keraia, indicates that the word is being used as a numeral, representing the number 3073. However, it is far more commonly encountered as the proper noun 'Goshen' without the numerical interpretation.

Inflection: Does not inflect

Etymology: The word ΓΟΣΕΜ (Goshem) is of Hebrew origin, transliterated into Greek. It refers to a specific geographical region in Egypt.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oy

Translations: Jews, Jewish people

Notes: This word refers to the inhabitants of Judea, or more broadly, to the Jewish people, descendants of Abraham, Isaac, and Jacob, who adhere to Judaism. In the New Testament, it often distinguishes them from Gentiles (non-Jews). It is used to describe the ethnic and religious group.

Inflection: Plural, Nominative or Vocative

Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah and later the kingdom of Judah. The Greek form 'Ioudaios' means 'of Judah' or 'a Judean', which then came to mean 'Jew'.

G3049

Part of Speech: Verb

Sounds like: loh-GHEE-zes-theh

Translations: you consider, you reckon, you think, you count, you calculate, you suppose, you impute

Notes: This word is a verb meaning to consider, reckon, or think. It implies a process of careful thought, calculation, or evaluation. It can be used in various contexts, such as considering a fact, reckoning an amount, or imputing something to someone. In the provided examples, it is used in the sense of 'you consider' or 'you think'.

Inflection: Present, Middle/Passive, Indicative, 2nd Person, Plural

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MEIS

Translations: you build, you are building, you erect, you construct, you edify, you restore, you rebuild

Notes: This word means 'to build' or 'to construct'. It can refer to the literal construction of a physical structure, such as a house or a temple. Metaphorically, it can also mean 'to edify' or 'to build up' someone spiritually or morally, contributing to their growth and improvement. It is used in the second person singular, indicating 'you' (singular) are performing the action.

Inflection: Present, Indicative, Active, Second Person Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

G1096

Part of Speech: Verb

Sounds like: GHEE-nee

Translations: become, be, happen, come to pass, be made, arise, be born

Notes: This word is an inflection of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be,' 'to happen,' or 'to come into existence.' It is used to describe a state of being or an event taking place. In the provided examples, it appears to be used in the imperative or subjunctive mood, indicating a command or a potential outcome, such as 'let it be' or 'that it may become.'

Inflection: Second Person Singular, Present, Middle/Passive, Imperative or Subjunctive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΕΡΧΟΜΑΙ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G2476

Part of Speech: Verb

Sounds like: ES-tay-sas

Translations: you stood, you have stood, you set, you have set, you appointed, you have appointed, you established, you have established

Notes: This word is a verb meaning 'to stand,' 'to set,' 'to appoint,' or 'to establish.' It is used to describe an action completed in the past, often with a lasting result. For example, it could be used in a sentence like 'You appointed him over the land' or 'You set up a pillar.' The meaning can vary slightly depending on the context, especially whether it's transitive (to set something) or intransitive (to stand).

Inflection: Second Person Singular, Aorist, Active, Indicative

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2523

Part of Speech: Verb

Sounds like: kah-THEE-sees

Translations: you may sit, you may cause to sit, you may appoint, you may establish, you may dwell, you may reside

Notes: This word is a form of the verb 'kathizo', meaning 'to sit down', 'to cause to sit', 'to appoint', or 'to establish'. It can be used to describe the act of taking a seat, or metaphorically, to establish someone in a position of authority, like a king. It can also refer to dwelling or residing in a place.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΚΑΘΕΥΔΩ, ΟΙΚΕΩ, ΙΔΡΥΩ

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for 'Ἱερουσαλήμ' (Hierousalem), which is the Greek name for Jerusalem, a significant city in ancient Israel. It is used to refer to the city itself, often in geographical or historical contexts. The overline indicates that it is a contracted form, and the apostrophe at the end is a keraia, a scribal mark that can indicate a number or a contraction, but here it reinforces the abbreviation.

Inflection: Singular, Nominative or Accusative

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew and Aramaic forms.

G0002

Part of Speech: Verb

Sounds like: ah-pang-GEL-lon-tai

Translations: they will be reported, they will be announced, they will be declared, they will be told

Notes: This word is a compound verb formed from the preposition ἀπό (apo, 'from, away from') and the verb ἀγγέλλω (aggellō, 'to announce, report'). It means to bring a message from someone or somewhere, to report, announce, or declare something. It is used to convey information or news.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3775, G3776

Part of Speech: Noun, Numeral

Sounds like: OOS

Translations: ear, an ear, of an ear, to an ear, fourteen

Notes: This word, 'ΟΥΣʼ', has two primary interpretations in Koine Greek due to the lack of diacritics and the final apostrophe. The apostrophe can indicate either a keraia (a numerical marker) or a coronis (an elision). Firstly, it can represent the noun 'οὖς' (ous), meaning 'ear'. This noun is often used metaphorically to refer to understanding or hearing. It can appear in various cases, such as nominative, genitive, or dative, depending on the context. Secondly, if the apostrophe is a keraia, 'ΟΥΣʼ' represents the Greek numeral for 'fourteen'. This is less common in general text but possible in specific contexts where numbers are indicated this way.

Inflection: Singular, Nominative, Accusative, or Dative for 'ear'; Numeral for 'fourteen'

Synonyms: ΩΤΙΟΝ

Etymology: The noun 'οὖς' (ear) is believed to derive from a Proto-Indo-European root meaning 'ear'. The numerical value 'fourteen' is formed by combining the Greek letters Omicron (O) for 70, Upsilon (Y) for 400, and Sigma (S) for 200, which when used as a numeral with a keraia, represent 14.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1590

Part of Speech: Verb

Sounds like: ek-loo-THEE-son-tai

Translations: they will faint, they will grow weak, they will be exhausted, they will be disheartened

Notes: This word describes a state of becoming weak, faint, or exhausted, often in a physical or emotional sense. It can refer to a loss of strength, courage, or resolve. In a sentence, it would indicate that a group of people will experience this weakening or fainting.

Inflection: Future, Passive, Indicative, Third Person Plural

Synonyms: ΑΠΟΚΑΜΝΩ, ΑΣΘΕΝΕΩ

Etymology: The word ἐκλύω (eklyō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λύω (lyō), meaning 'to loose' or 'to release'. Thus, it literally means 'to loose out' or 'to release from', leading to the sense of becoming weak or exhausted.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2041

Part of Speech: Noun

Sounds like: er-GOO

Translations: (of) work, (of) deed, (of) labor, (of) a work, (of) a deed, (of) a labor

Notes: This word refers to a work, deed, or action, encompassing anything done or performed. It can denote a physical task, a moral act, or an accomplishment. In its genitive form, 'ΕΡΓΟΥ' typically indicates possession or origin, meaning 'of a work' or 'belonging to a deed'. It is often used to describe the result of effort or activity.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΡΑΞΕΩΣ, ΔΡΑΣΕΩΣ, ΠΟΝΟΥ

Etymology: The word 'ΕΡΓΟΝ' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English 'work' and German 'Werk'.

G4160

Part of Speech: Verb

Sounds like: poy-ay-THEE-seh-tai

Translations: it will be done, it will be made, it will be produced, it will be performed, it will be accomplished

Notes: This word is a verb meaning 'it will be done' or 'it will be made'. It is used to describe an action that will be carried out or brought into existence in the future, often implying a passive sense where something is acted upon rather than acting itself. For example, 'The work will be done' or 'A house will be built'.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΓΕΝΗΣΕΤΑΙ, ΠΡΑΧΘΗΣΕΤΑΙ

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G1525

Part of Speech: Verb

Sounds like: ice-EEL-tho

Translations: I entered, they entered, I came in, they came in

Notes: This word is a form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes the action of moving from an outside location to an inside one. The form 'ΕΙΣΗΛΘΟ' specifically refers to an action that occurred in the past, indicating either a singular 'I' or a plural 'they' performed the action of entering.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

H4310

Part of Speech: Proper Noun

Sounds like: mee-tah-EL

Translations: Mithael, Methahel

Notes: This word is a proper noun, likely a personal name. It appears to be a transliteration of a Hebrew name, possibly related to 'Mithael' or 'Methahel'. The final apostrophe (keraia) indicates it is a numeral, but in this context, it is more likely a scribal mark or a variant spelling of a proper name, as proper names are not typically represented as numbers in this manner. Given the context of the example usage, it clearly functions as a personal name.

Inflection: Singular, Masculine

Etymology: The name ΜΙΤΑΗΛ is a Greek transliteration of the Hebrew name מִיתָאֵל (Mitha'el), meaning "who is like God?" or "gift of God." It is a theophoric name, common in ancient Semitic cultures.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G4912

Part of Speech: Verb, Participle

Sounds like: soon-ekh-OH-men-os

Translations: being held, being constrained, being afflicted, being distressed, being seized, being pressed, being tormented

Notes: This word is a present passive participle, meaning 'being held together' or 'being constrained'. It describes someone or something that is being held, pressed, afflicted, or distressed, often by a physical ailment, an emotion, or an external force. It can imply being completely surrounded or overwhelmed.

Inflection: Present, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΚΑΤΕΧΟΜΕΝΟΣ, ΠΙΕΖΟΜΕΝΟΣ

G3624, G3611

Part of Speech: Noun, Verb

Sounds like: OY-koh

Translations: house, home, dwelling, household, family, temple, a house, a home, to dwell, to inhabit

Notes: This is a stem form, primarily derived from the noun 'οἶκος' (oikos), meaning 'house' or 'household'. It can also be a stem for verbs related to dwelling or inhabiting, such as 'οἰκέω' (oikeō) or 'κατοικέω' (katoikeō). In context, it refers to a physical dwelling place, a family unit, or even a temple. It is often used as a prefix or part of compound words related to habitation or management.

Inflection: Stem form, used in various inflections of nouns and verbs related to 'house' or 'dwelling'.

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2808

Part of Speech: Verb

Sounds like: klee-SOH-meh

Translations: we may shut, we may close, we may lock

Notes: This word is the first person plural (we) of the aorist subjunctive active form of the verb 'κλείω' (kleiō), meaning 'to shut,' 'to close,' or 'to lock.' It expresses a potential or desired action, often translated with 'may' or 'let us.' For example, 'let us shut the door' or 'that we may close the gate.'

Inflection: First Person Plural, Aorist, Subjunctive, Active

Synonyms: ΚΛΕΙΩ, ΚΛΕΙΣΩ

Etymology: The verb 'κλείω' (kleiō) comes from a Proto-Indo-European root meaning 'to close' or 'to bar.' It is related to words in other Indo-European languages that refer to closing or locking.

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they go, they are coming, they are going

Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0435

Part of Speech: Noun

Sounds like: ah-NEER

Translations: man, a man, husband, a husband, male, a male, person, a person

Notes: This word refers to a man, a male human being, or a husband. It can also be used more broadly to refer to a person. The apostrophe at the end, known as a keraia, indicates that this word is being used as a numeral, specifically the number 51. However, it is much more likely that the apostrophe is a coronis, indicating an elision, and the word is an inflected form of ΑΝΗΡ (anēr), meaning 'man' or 'husband'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΘΡΩΠΟϹ, ΑΡΡΗΝ

Etymology: The word ΑΝΗΡ (anēr) comes from Proto-Indo-European, meaning 'man' or 'male human being'. It is related to words for 'man' in other Indo-European languages.

G3634

Part of Speech: Adjective, Pronoun

Sounds like: OY-oss

Translations: such as, of what sort, what kind of, as, like, a such as

Notes: This word is an adjective or pronoun used to describe the quality or kind of something. It often functions as a relative pronoun, meaning 'such as' or 'of what sort', introducing a clause that specifies the nature of a preceding noun. It can also be used interrogatively, meaning 'what kind of?' or 'how great?'. It is used to draw comparisons or indicate similarity.

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΜΟΙΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: This word is derived from the demonstrative stem *ho- (meaning 'this') and the relative pronominal stem *yo- (meaning 'who, which'). It indicates a quality or kind, often in a comparative sense.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5100, G5101

Part of Speech: Pronoun, Adjective

Sounds like: TIS

Translations: who, what, which, someone, something, anyone, anything, a certain, a

Notes: This word is an elided form of ΤΙΣ, indicated by the coronis (ʼ). Without diacritics, ΤΙΣ can be either an interrogative pronoun/adjective (τίς) meaning 'who, what, which' or an indefinite pronoun/adjective (τις) meaning 'someone, something, anyone, anything, a certain, a'. The specific meaning depends on the context and the original diacritics. As an interrogative, it introduces a question. As an indefinite, it refers to an unspecified person or thing.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΟΣ, ΤΙΝΙ, ΤΙΝΑ

G3739, G3754

Part of Speech: Relative Pronoun, Possessive Pronoun, Numeral

Sounds like: HOS

Translations: who, which, what, his, her, its, their, 70

Notes: This word, ΟΣʼ, can have multiple meanings in Koine Greek due to the lack of diacritics in the input and the presence of the apostrophe. Most commonly, it represents the relative pronoun ὅς (hos), meaning 'who,' 'which,' or 'what,' used to introduce a relative clause. It can also represent the possessive pronoun ὅς (hos), meaning 'his,' 'her,' 'its,' or 'their.' The apostrophe (keraia) at the end indicates that it could also be the Greek numeral for 70. It is less likely to be an elision (coronis) in this form, as there isn't a common elided word that would result in ΟΣ'.

Inflection: Singular, Nominative, Masculine (for relative/possessive pronoun); Does not inflect (for numeral)

Synonyms: ΟΤΙΣ, ΟΥΤΟΣ

Etymology: The relative pronoun ὅς (hos) comes from a Proto-Indo-European root. The numeral meaning derives from the use of Greek letters as numerical symbols.

G1525

Part of Speech: Verb

Sounds like: ice-el-EF-seh-tie

Translations: he will enter, she will enter, it will enter, he will go in, she will go in, it will go in, he will come in, she will come in, it will come in

Notes: This word is the third person singular future indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It describes an action that will happen in the future, indicating movement into a place or state. It is often used in contexts of entering a house, a city, or a spiritual state.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent active meaning)

Synonyms: ΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G1921

Part of Speech: Verb

Sounds like: ep-EG-non

Translations: I knew, I recognized, I understood, I learned, I perceived, I came to know, I became acquainted with

Notes: This word is the first person singular aorist active indicative form of the verb 'epiginōskō'. It means to know fully, to recognize, to understand, or to become fully acquainted with something or someone. It implies a deeper, more complete knowledge than simply 'ginōskō' (to know). It is often used to describe a recognition of truth or a person after a period of not knowing or misunderstanding.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

G4394

Part of Speech: Noun

Sounds like: pro-fay-TEE-ah

Translations: prophecy, a prophecy

Notes: This word refers to the act or gift of prophesying, or a message revealed by God through a prophet. It can also denote the prophetic office or the content of a prophetic utterance. It is used to describe divine revelation or inspired communication.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΡΗΣΜΟΣ, ΜΑΝΤΕΙΑ

Etymology: From Ancient Greek προφητεία (prophēteía), from προφήτης (prophḗtēs, “prophet”), from πρό (pró, “before”) + φημί (phēmí, “I speak”). It literally means 'speaking forth' or 'speaking for' (God).

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, multitude, a crowd, a multitude, mob, a mob

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also carry the negative connotation of a mob or a disorderly throng. It is often used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear his teachings. In the provided examples, it is used in the accusative case, indicating the direct object of a verb, such as 'to teach a crowd' or 'a crowd upon me'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a word meaning 'to move' or 'to stir', suggesting a moving or agitated mass of people.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G1510

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G5055

Part of Speech: Verb

Sounds like: eh-teh-LES-thee

Translations: it was finished, it was completed, it was accomplished, it was brought to an end, it was fulfilled

Notes: This word is the third person singular aorist passive indicative form of the verb 'teleo'. It signifies that something was brought to an end, completed, accomplished, or fulfilled. The action is viewed as a single, past event, and the subject of the verb is the recipient of the action (i.e., 'it' was finished by someone or something else). It is often used in contexts where a task, prophecy, or period of time reaches its conclusion.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ, ΑΠΟΤΕΛΕΩ

G1968

Part of Speech: Verb

Sounds like: eh-peh-PEH-sen

Translations: fell upon, fell on, came upon, overtook, seized

Notes: This word is a compound verb, formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'on', and the verb 'πίπτω' (pipto), meaning 'to fall'. Therefore, it means 'to fall upon' or 'to fall on'. It describes an action where something or someone descends or lands on another, often with force or suddenness. It can also imply an overwhelming or seizing action, such as a spirit or fear coming upon someone.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G1097

Part of Speech: Verb

Sounds like: eg-NOH-san

Translations: they knew, they recognized, they understood, they perceived, they learned

Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nais

Translations: (to) those, (to) those ones, (to) those women

Notes: This word is the dative, plural, feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ' (ekeinos), meaning 'that' or 'that one'. As a dative form, it indicates the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. It refers to things or people that are distant or distinct from the speaker and listener, specifically feminine plural entities.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G1784

Part of Speech: Adjective

Sounds like: en-TEE-mon

Translations: of honor, of value, of precious things, of honorable men, of esteemed persons

Notes: This word is the genitive plural form of the adjective 'entimos', meaning 'honorable' or 'precious'. It is used to describe things or people that are held in high esteem, are valuable, or are considered honorable. In a sentence, it would typically modify a noun, indicating that the noun possesses the quality of being honorable or precious.

Inflection: Plural, Genitive, Masculine or Feminine

Synonyms: ΤΙΜΙΟϹ, ΕΝΔΟΞΟϹ

G4198

Part of Speech: Verb

Sounds like: eh-por-EH-oo-on-toh

Translations: they were going, they went, they were traveling, they traveled, they were proceeding, they proceeded

Notes: This word describes an action of moving or traveling, often with a sense of continuous or repeated action in the past. It is used to indicate that a group of people or things were in the process of going from one place to another, or that they habitually went somewhere. It can also simply mean 'they went' in a past narrative context.

Inflection: Imperfect, Indicative, Middle or Passive, 3rd Person, Plural

Synonyms: ΕΡΧΟΝΤΟ, ΑΠΗΛΘΟΝ, ΥΠΗΓΟΝ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2064

Part of Speech: Verb

Sounds like: EHR-khon-toh

Translations: they were coming, they came, they were going, they went

Notes: This is the imperfect indicative middle/passive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The imperfect tense describes an ongoing or repeated action in the past. So, 'they were coming' or 'they were going' indicates a continuous movement or a series of arrivals/departures in the past.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Part of Speech: Proper Noun

Sounds like: hee-RAH-eh

Translations: Hirae

Notes: This word appears to be a proper noun, likely a personal name, possibly a variant or misspelling of a known name. In the provided context, it functions as a genitive, indicating possession or origin, meaning 'of Hirae'.

Inflection: Singular, Genitive, Masculine

Etymology: The etymology of this specific form 'ΗΡΑΕ' as a proper noun is not clearly documented in standard Koine Greek lexicons. It is likely a transliteration or a variant of a Hebrew or Aramaic name, or a local name from the period.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G2983

Part of Speech: Verb

Sounds like: EH-lah-beh

Translations: he took, she took, it took, he received, she received, it received

Notes: This word is the third person singular aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' took or received something. For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3319

Part of Speech: Verb

Sounds like: meh-soo-lah-BEH-oh

Translations: to intervene, to come between, to stand in the middle, to mediate

Notes: This word appears to be a misspelling or a variant of the Koine Greek verb "μεσουλαβέω" (mesoulabeo). It means to intervene, to come between, or to stand in the middle, often implying mediation or obstruction. It describes an action where someone or something positions themselves in the midst of an event or between two parties.

Inflection: Unknown (likely a misspelling of a conjugated form)

Synonyms: ΜΕΣΙΤΕΥΩ, ΕΜΠΟΔΙΖΩ

G3186

Part of Speech: Proper Noun

Sounds like: meh-soo-LAHM

Translations: Meshullam

Notes: This is a proper noun, specifically a masculine personal name of Hebrew origin. It is used to refer to several individuals in the Old Testament, particularly in the books of Ezra and Nehemiah. It functions as a name for a person, similar to how 'John' or 'Peter' would be used in English.

Inflection: Singular, Masculine, Nominative

Etymology: This name is of Hebrew origin, meaning 'friend' or 'repaid'. It is derived from the Hebrew root 'שָׁלַם' (shalem), meaning 'to be complete, sound, or at peace'.

Part of Speech: Numeral

Sounds like: meh-soo-LAM

Translations: 786

Notes: This word is a numeral in Koine Greek, representing the number 786. The apostrophe-like symbol (keraia) at the end indicates that the preceding letters are being used as a number rather than a word. Each letter corresponds to a specific numerical value, and their sum forms the total number.

Inflection: Does not inflect

Etymology: The numerical use of Greek letters dates back to ancient times, with each letter assigned a value based on its position in the alphabet or other systems. This method was common for representing numbers in texts.

G0912

Part of Speech: Proper Noun

Sounds like: bah-rah-KHEH-ee-ah

Translations: Barachiah, of Barachiah

Notes: Barachiah is a proper noun, a male personal name of Hebrew origin, meaning 'Yahweh has blessed' or 'God has blessed'. It is used to refer to a specific individual. In the provided context, it appears in the genitive case, indicating possession or origin, as in 'son of Barachiah'.

Inflection: Singular, Genitive, Masculine

Etymology: This name is of Hebrew origin, derived from the Hebrew name Berechiah (בֶּרֶכְיָה), meaning 'Yahweh has blessed' or 'God has blessed'. It is a compound of 'barak' (to bless) and 'Yah' (a shortened form of Yahweh).

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5399