2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4863

Part of Speech: Verb

Sounds like: soon-EEKH-theh-sah

Translations: they were gathered together, they assembled, they came together

Notes: This word is an inflected form of the verb 'synago', meaning 'to gather together' or 'to assemble'. It is a compound word formed from 'syn' (with, together) and 'ago' (to lead, to bring). In this form, it indicates that a group of people or things were brought together or assembled in the past, specifically in the passive voice, meaning they were the recipients of the action of being gathered.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΝΕΡΧΟΜΑΙ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Numeral, Abbreviation

Sounds like: EES-lah

Translations: 240, two hundred forty, Israel

Notes: This word, ΙΣΛʼ, is most likely a numerical representation in Koine Greek, where letters are used as numbers. In this system, Ι (iota) represents 10, Σ (sigma) represents 200, and Λ (lambda) represents 30. When combined, they sum to 240. The apostrophe-like mark (keraia) indicates that the preceding letters are to be interpreted as a number. However, it is also possible, though less common for this specific sequence, that it is an abbreviation for 'Israel' (ΙΣΡΑΗΛ), with the apostrophe indicating a truncation.

Inflection: Does not inflect

Etymology: The numerical interpretation derives from the ancient Greek alphabetic numeral system. The abbreviation possibility comes from the common practice of shortening proper nouns in ancient texts.

G5563

Part of Speech: Verb

Sounds like: ek-ho-ris-THEE-sa

Translations: they were separated, they separated, they were divided, they divided

Notes: This word describes the action of being separated or divided from something or someone else. It is used to indicate that a group of people or things became distinct or apart from one another.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΔΙΑΧΩΡΙΖΩ, ΑΠΟΧΩΡΙΖΩ

Etymology: The word χωρίζω (chorizo) comes from the Greek word χωρίς (choris), meaning 'separate' or 'apart from'. It describes the act of making something distinct or setting it aside.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0245

Part of Speech: Adjective

Sounds like: al-LO-tree-oo

Translations: of another, of a stranger, of foreign, of alien, of someone else's

Notes: This word describes something that belongs to someone else, is foreign, or is alien. It is used to indicate possession or origin from a different source or person. For example, it could refer to property not belonging to oneself, or to a person who is a stranger or from another country.

Inflection: Genitive, Singular, All genders

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

Etymology: From ΑΛΛΟΣ (ALLOS), meaning 'other', combined with a suffix indicating belonging or relation. It refers to that which pertains to another.

G2476

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood up, they were set, they were appointed, they were established

Notes: This is the third person plural, aorist active indicative form of the verb 'histemi'. It describes an action completed in the past by a group of people, indicating that they took a stand, were placed, or were established in a particular position or state. It can refer to physical standing or a more metaphorical establishment.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΣΤΗΚΩ

G1804

Part of Speech: Verb

Sounds like: ex-ay-GOR-yoo-sah

Translations: I spoke out, I declared, I proclaimed, I divulged, I confessed, I revealed

Notes: This word describes the act of speaking out, declaring, or proclaiming something openly. It can also mean to divulge or reveal information, or to confess something. It implies a public or clear declaration, often of something previously hidden or private.

Inflection: First Person Singular, Aorist Active Indicative

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΑΠΟΚΑΛΥΠΤΩ, ΟΜΟΛΟΓΕΩ

Etymology: The word ΕΞΑΓΟΡΕΥΩ is a compound verb formed from the preposition ΕΞ (EX), meaning 'out of' or 'from', and the verb ΑΓΟΡΕΥΩ (AGOREUŌ), meaning 'to speak in the assembly' or 'to proclaim'. Thus, it literally means 'to speak out publicly'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0314

Part of Speech: Verb

Sounds like: ah-NEG-noh-san

Translations: they read, they have read, they did read

Notes: This is a verb meaning 'to read' or 'to recognize'. The form 'ΑΝΕΓΝΩΣΑΝ' indicates an action completed in the past by a group of people. It describes the act of reading something, often aloud or publicly, or recognizing something through reading.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΓΙΓΝΩΣΚΩ, ΕΠΙΓΙΓΝΩΣΚΩ

Etymology: From ancient Greek ἀνά (aná, 'up, again') and γιγνώσκω (gignṓskō, 'to know, to perceive'). The combination implies 'to know again' or 'to read up on', leading to the meaning of reading or recognizing.

G0976

Part of Speech: Noun

Sounds like: BEE-blee-oh

Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll

Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.

Inflection: Singular, Dative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ

Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1510

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus

Notes: This is a proper noun, referring to Jesus of Nazareth, the central figure of Christianity. In Koine Greek, it is used as the name for this specific individual. It can appear in various cases depending on its grammatical function in a sentence, such as the subject or object.

Inflection: Singular, Nominative, Masculine

Etymology: The Greek name ΙΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יֵשׁוּעַ (Yeshua), which is a shortened form of יְהוֹשׁוּעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

H6935

Part of Speech: Proper Noun

Sounds like: kad-mee-EL

Translations: Kadmi'el, Kadmiel

Notes: Kadmi'el is a proper noun, referring to a specific individual or family name in ancient Hebrew and Greek texts, particularly found in the Old Testament (Septuagint). It is often associated with the Levites who returned from Babylonian exile. The final apostrophe (keraia) indicates that this is a numerical value, but in this context, it is used to mark the end of a proper noun, or it could be a scribal mark. It is not a compound word.

Inflection: Singular, Masculine, Nominative

Etymology: The name Kadmi'el is of Hebrew origin (קַדְמִיאֵל, Qadmi'el), meaning 'God is ancient' or 'God of antiquity'. It combines 'qedem' (east, ancient time) and 'el' (God).

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

H8273

Part of Speech: Proper Noun

Sounds like: sah-rah-BEE-ah

Translations: Sherebiah

Notes: This is a proper noun, referring to the Hebrew name Sherebiah. It is the name of several individuals mentioned in the Old Testament, particularly in the books of Ezra and Nehemiah, often associated with the Levites and their roles in temple service or teaching the law. It is used to identify a specific person.

Inflection: Singular, Nominative, Masculine

Etymology: The name Σαραβία (Saravia) is a Greek transliteration of the Hebrew name שֵׁרֵבְיָה (Sherebyah), meaning 'Yah has sent heat' or 'Yah has caused to dwell'. It is composed of elements related to 'heat' or 'dwelling' and the divine name 'Yah' (a shortened form of Yahweh).

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G2036

Part of Speech: Verb

Sounds like: EYE-po-san

Translations: they said, they spoke, they told

Notes: This word is the aorist active indicative, third person plural form of the verb 'ΕΠΩ' (epo), meaning 'to say' or 'to speak'. It describes an action of speaking or telling that occurred in the past and was completed. The trailing apostrophe is a coronis, indicating an elision, but in this specific form, it's typically part of the standard spelling of the aorist ending -σαν, which sometimes appears with a nu-movable or an apostrophe in manuscripts, though it's not a true elision of another word here. It simply means 'they said' or 'they spoke'.

Inflection: Aorist, Active, Indicative, Third Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ

G3019

Part of Speech: Proper Noun

Sounds like: le-VEE-tai

Translations: Levites, to Levites

Notes: This word refers to the Levites, members of the Israelite tribe of Levi, who were responsible for religious duties and services in the Temple. They served as assistants to the priests and performed various tasks related to worship and the upkeep of the sanctuary. This particular form is the plural of the word.

Inflection: Plural, Masculine, Nominative or Dative

Etymology: The word 'Levites' is derived from the Hebrew name 'Levi', one of the twelve sons of Jacob, whose descendants formed the tribe of Levi.

G0450

Part of Speech: Verb

Sounds like: ah-NAS-tay-teh

Translations: arise, stand up, get up, rise

Notes: This word is an imperative verb, meaning 'arise!' or 'stand up!'. It is used to command or urge multiple people to get up from a seated or lying position, or to rise to their feet. It can also imply a more general sense of rising, such as rising from the dead or rising to a position of prominence.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ

Etymology: From Ancient Greek ἀνά (aná, “up, again”) + ἵστημι (hístēmi, “to stand, to set”). It literally means 'to cause to stand up again' or 'to stand up'.

G2127

Part of Speech: Verb

Sounds like: yoo-loh-GEH-tai

Translations: is blessed, is praised, is spoken well of, is invoked with blessing

Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' In its passive form, as seen here, it means 'to be blessed,' 'to be praised,' or 'to be spoken well of.' It describes the action of receiving a blessing or commendation, often from a higher authority or in a religious context. It can also refer to being invoked with blessing.

Inflection: Present, Passive, Indicative, 3rd Person Singular

Synonyms: ΕΠΑΙΝΕΙΤΑΙ, ΔΟΞΑΖΕΤΑΙ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2127

Part of Speech: Verb

Sounds like: yoo-loh-gay-SOO-see

Translations: they will bless, they will praise, they will speak well of

Notes: This word is the future active indicative, third person plural form of the verb 'eulogeo'. It means 'they will bless' or 'they will praise'. In ancient Greek, 'eulogeo' literally means 'to speak well of' and can refer to speaking well of someone, praising God, or invoking divine favor upon someone or something. It is often used in religious contexts.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΑΙΝΕΩ, ΕΠΑΙΝΕΩ, ΜΑΚΑΡΙΖΩ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G5311

Part of Speech: Noun

Sounds like: YP-soos

Translations: of height, of high, of the height, of the high place, height, a height, high place, a high place, from on high

Notes: This word refers to height, a high place, or figuratively, to heaven or the heavens. In the provided examples, it is used in the genitive case, often indicating origin or source, such as 'from on high' or 'from a high place'. It can refer to physical elevation or a spiritual, exalted position.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΥΡΑΝΟΣ, ΥΨΩΜΑ

Etymology: From the adjective ὑψηλός (hypsēlos), meaning 'high' or 'lofty'. It is related to the root *hypo- meaning 'under' or 'below', but in this context, it refers to the opposite, 'up' or 'above'.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G2129

Part of Speech: Noun

Sounds like: yoo-lo-GHEE-ah

Translations: blessing, praise, benediction, a blessing, a good word

Notes: This word refers to a blessing, commendation, or praise. It can denote a divine favor or a spoken word of blessing. It is a compound word, formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech', thus literally 'good word' or 'well-speaking'. It is used to describe both the act of blessing and the benefit received from a blessing.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΠΑΙΝΟΣ, ΔΩΡΟΝ

Etymology: Derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines the prefix 'ευ' (eu), meaning 'good' or 'well', with 'λογος' (logos), meaning 'word' or 'speech'.

G0134

Part of Speech: Verb

Sounds like: ai-NEH-see

Translations: will praise, will commend, will approve, will laud

Notes: This word is a future active indicative form of the verb 'ΑΙΝΕΩ' (aineō), meaning 'to praise' or 'to commend'. It describes an action of praising or approving that will happen in the future. It is used to express future acts of commendation or glorification.

Inflection: Third Person Singular, Future, Active, Indicative

Synonyms: ΕΠΑΙΝΕΣΕΙ, ΥΜΝΗΣΕΙ, ΔΟΞΑΣΕΙ

Etymology: The word ΑΙΝΕΩ (aineō) is of uncertain origin, possibly related to the root *ain- meaning 'to speak, tell'. It has been used in Greek literature since Homer to denote praise, approval, or commendation.

G2187

Part of Speech: Proper Noun

Sounds like: ES-dras

Translations: Ezra

Notes: Ezra is a proper noun referring to a prominent Jewish priest and scribe who lived in the 5th century BCE. He is a central figure in the post-exilic return of the Jews to Jerusalem and is credited with re-establishing the Mosaic Law among the people. The biblical book of Ezra recounts his efforts to restore the religious and social life of the Jewish community.

Inflection: Singular, Nominative, Masculine

Etymology: The name Ezra is of Hebrew origin, from the Hebrew word 'Ezra' (עֶזְרָא), meaning 'help' or 'helper'. It is derived from the verb 'azar' (עָזַר), meaning 'to help'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4352

Part of Speech: Verb

Sounds like: pros-koo-NOO-sin

Translations: they worship, they prostrate themselves, they bow down, they do obeisance

Notes: This word is the third person plural present active indicative form of the verb 'προσκυνέω'. It means 'they worship' or 'they prostrate themselves'. It describes the act of showing reverence or homage, often by bowing down or falling to one's knees, typically before a deity, a king, or a person of high authority. It can imply both physical action and an attitude of submission or adoration.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

Etymology: The word προσκυνέω (proskynéō) is a compound word formed from πρός (pros), meaning 'towards' or 'in the direction of', and κυνέω (kynéō), meaning 'to kiss'. The original meaning was to kiss towards someone, as a sign of reverence or submission, which evolved to mean bowing or prostrating oneself in worship or homage.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4756

Part of Speech: Noun

Sounds like: strah-TEE-ai

Translations: armies, hosts, forces

Notes: This word refers to a body of soldiers, a military force, or a large group of people, often with a military connotation. It can also refer to a heavenly host, such as an army of angels. It is typically used to describe organized groups.

Inflection: Plural, Nominative or Vocative or Accusative, Feminine

Synonyms: ΔΥΝΑΜΕΙΣ, ΟΧΛΟΙ, ΠΛΗΘΗ

Etymology: The word 'στρατιά' (stratia) comes from 'στρατός' (stratos), meaning 'encamped army' or 'military camp'. It is related to the verb 'στρατεύω' (strateuō), 'to make war, to serve in the army'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1586

Part of Speech: Verb

Sounds like: ex-EL-ex-oh

Translations: you chose, you have chosen, you did choose

Notes: This word is a verb meaning 'to choose out' or 'to select'. It describes an action of picking someone or something from a group. In the provided context, it is used to indicate that 'you' (singular) made a choice or selection.

Inflection: Second Person Singular, Aorist Middle Indicative

Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ

Etymology: From the Greek preposition ΕΚ (ek), meaning 'out of', and the verb ΛΕΓΩ (legō), meaning 'to say, speak, or gather'. Thus, it literally means 'to pick out' or 'to gather out'.

G0001

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham

Notes: This is the name of the patriarch Abraham, a foundational figure in Judaism, Christianity, and Islam. The apostrophe-like mark at the end, known as a keraia, indicates that the word is being used as a numeral, specifically the number 1, but in this context, it is more likely a scribal mark or an indication of an elision, though it is almost universally understood as the proper name Abraham.

Inflection: Does not inflect

Etymology: From Hebrew אברהם (Avraham), meaning 'father of a multitude' or 'father of many nations'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5561

Part of Speech: Noun

Sounds like: KHO-ras

Translations: of a country, of a region, of a land, of a place, of the country, of the region, of the land, of the place, countries, regions, lands, places

Notes: This word refers to a country, region, land, or place. It is often used to denote a specific geographical area or territory. In its genitive singular form, it indicates possession or origin, such as 'of a country' or 'from a region'. It can also function as the nominative or accusative plural, meaning 'countries' or 'regions'.

Inflection: Singular, Genitive, Feminine; or Plural, Nominative or Accusative, Feminine

Synonyms: ΤΟΠΟΣ, ΓΗ

G5466

Part of Speech: Proper Noun

Sounds like: khal-DAI-ohn

Translations: of the Chaldeans

Notes: This word refers to the Chaldeans, an ancient people who inhabited Chaldea, a region in southern Mesopotamia. They were known for their wisdom, particularly in astrology and divination. In a sentence, it would be used to indicate possession or origin, such as 'the king of the Chaldeans' or 'the land of the Chaldeans'.

Inflection: Plural, Genitive, Masculine

Etymology: The word ΧΑΛΔΑΙΟΣ (Chaldaios) is derived from the Hebrew word Kasdim (כַּשְׂדִּים), which refers to the inhabitants of Chaldea. It entered Greek through various ancient contacts.

G2007

Part of Speech: Verb

Sounds like: eh-peh-THEE-kas

Translations: you laid upon, you put upon, you imposed, you added

Notes: This word is a verb meaning 'to lay upon', 'to put upon', 'to impose', or 'to add'. It describes the action of placing something on top of something else, or of assigning a burden or task. It can also refer to adding something to an existing quantity or situation.

Inflection: 2nd Person, Singular, Aorist, Active, Indicative

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ

Etymology: The word ἐπιτίθημι (epitithēmi) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, (of) name, (to) name

Notes: This word refers to a name, but can also denote one's reputation, character, or authority. It is often used to signify the person themselves, or their power and influence. The final apostrophe is a keraia, indicating that the word is being used as a numeral, specifically 70.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΚΛΕΟϹ, ΦΗΜΗ

Etymology: From Proto-Indo-European. It is related to words for 'name' in many Indo-European languages.

G4103

Part of Speech: Adjective

Sounds like: pis-TEN

Translations: faithful, believing, trustworthy, a faithful one, a believing one, a trustworthy one

Notes: This word is a scribal abbreviation for ΠΙΣΤΗΝ (PISTEN), which is the feminine accusative singular form of the adjective ΠΙΣΤΟΣ (PISTOS). It describes someone or something as faithful, believing, or trustworthy. It can be used to describe a person who is loyal or a thing that is reliable. In a sentence, it would typically modify a feminine noun in the accusative case.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΕΥΣΕΒΗΣ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G1303

Part of Speech: Verb

Sounds like: dee-EH-thoo

Translations: you made a covenant, you established, you appointed, you arranged

Notes: This word is a verb meaning 'to make a covenant, to establish, or to appoint'. It is often used in the context of God making a covenant with people, or someone establishing an arrangement or will. It implies a deliberate act of setting something in place.

Inflection: Aorist, Middle Voice, Indicative, 2nd Person Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: The word διατίθημι (diatithēmi) is a compound word formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to set'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G0027

Part of Speech: Proper Noun

Sounds like: ah-mor-RAI-ohn

Translations: of the Amorites

Notes: This word refers to the Amorites, an ancient people mentioned frequently in the Old Testament. They were a powerful group who inhabited various regions of Canaan and beyond, often depicted as adversaries of the Israelites. The term is used to denote their land, their people, or their descendants.

Inflection: Genitive, Plural, Masculine

Etymology: The word 'ΑΜΟΡΡΑΙΟΣ' is derived from the Hebrew 'אֱמֹרִי' (ʾĔmōrī), referring to the Amorites, an ancient Semitic-speaking people.

G2484

Part of Speech: Proper Noun

Sounds like: ee-eh-boo-SAI-ohn

Translations: of the Jebusites, of Jebusites

Notes: This word refers to the Jebusites, an ancient Canaanite tribe who inhabited Jerusalem (then called Jebus) before its conquest by King David. It is used to indicate possession or origin related to this people group.

Inflection: Plural, Genitive, Masculine

Etymology: The word 'ΙΕΒΟΥΣΑΙΟΣ' (Iebousaios) is derived from 'ΙΕΒΟΥΣ' (Iebous), the ancient name for Jerusalem before it was conquered by the Israelites. It refers to the inhabitants of that city.

G2476

Part of Speech: Verb

Sounds like: ES-tay-sas

Translations: you stood, you have stood, you set, you have set, you appointed, you have appointed, you established, you have established

Notes: This word is a verb meaning 'to stand,' 'to set,' 'to appoint,' or 'to establish.' It is used to describe an action completed in the past, often with a lasting result. For example, it could be used in a sentence like 'You appointed him over the land' or 'You set up a pillar.' The meaning can vary slightly depending on the context, especially whether it's transitive (to set something) or intransitive (to stand).

Inflection: Second Person Singular, Aorist, Active, Indicative

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G1492

Part of Speech: Verb

Sounds like: EYE-des

Translations: you saw, you knew, you perceived, you understood

Notes: This word is the second person singular aorist active indicative form of the verb 'οἶδα' (oida), which means 'to know' or 'to see'. In this specific form, it refers to an action of seeing or knowing that occurred in the past and is completed. It can be used in sentences where someone directly observed or gained knowledge of something.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΒΛΕΠΩ, ΟΡΑΩ

Etymology: The verb 'οἶδα' (oida) is a perfect tense form used with a present meaning, meaning 'I know' (literally 'I have seen'). It is related to the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.

G0125

Part of Speech: Proper Noun

Sounds like: ahee-GYP-toh

Translations: (to) Egypt, (in) Egypt

Notes: This is a proper noun referring to the country of Egypt, a significant land in ancient history and biblical narratives. It is often used to denote the geographical location where many events in the Old Testament and some in the New Testament took place. In this dative form, it indicates motion towards or location within Egypt.

Inflection: Singular, Dative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, possibly derived from an Egyptian name for the city of Memphis, 'Hwt-ka-Ptah' (meaning 'Mansion of the Soul of Ptah'). It was adopted into Greek and became the common name for the country.

G2896

Part of Speech: Noun

Sounds like: krow-GAYN

Translations: cry, a cry, outcry, a shout, shouting

Notes: This word refers to a loud vocal expression, such as a cry, shout, or outcry. It can denote a sound of distress, a call for help, or a general loud noise made by a person or group. It is often used in contexts where a strong emotional or urgent vocalization is being made.

Inflection: Singular, Accusative, Feminine

Synonyms: ΒΟΗ, ΦΩΝΗ, ΚΡΑΥΓΑΣΜΑ

Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shriek'. It refers to the act or sound of crying out.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kas

Translations: you gave, you have given, you did give

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used to describe an action of giving that occurred in the past, often with a sense of completion. It can be used in various contexts where something is handed over, bestowed, or provided to someone else.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΙΔΩ, ΠΑΡΕΔΩΚΑΣ, ΑΠΕΔΩΚΑΣ

Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.

G4592

Part of Speech: Noun

Sounds like: say-MEE-ah

Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder

Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ

Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.

G5328

Part of Speech: Proper Noun

Sounds like: fah-rah-OH

Translations: Pharaoh

Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.

Inflection: Singular, Indeclinable

Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.

G3816

Part of Speech: Noun

Sounds like: PAI-see

Translations: (to) children, (to) servants, (to) boys

Notes: This word refers to a child, a boy, or a servant. It is a versatile noun that can denote someone young in age or someone in a position of service or dependence. In the provided context, it is used in the dative plural, indicating the recipients of an action.

Inflection: Dative, Plural, Masculine or Feminine

Synonyms: ΤΕΚΝΑ, ΔΟΥΛΟΙ, ΥΙΟΙ

Etymology: The word 'παῖς' (pais) comes from the Proto-Indo-European root meaning 'small, little, child'. It is related to words in other Indo-European languages referring to children or young people.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1097

Part of Speech: Verb

Sounds like: eg-NOHS

Translations: you knew, you recognized, you understood, you learned, you perceived, you came to know

Notes: This word is a form of the verb 'γινώσκω' (ginōskō), meaning 'to know', 'to recognize', 'to understand', or 'to learn'. It describes the act of acquiring knowledge or becoming aware of something. In this specific form, it indicates an action completed in the past by a single person addressed directly (you). It can be used in contexts where someone gained understanding or became acquainted with a fact or person.

Inflection: Aorist Indicative, Active Voice, 2nd Person Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The root 'γινώσκω' (ginōskō) comes from the Proto-Indo-European root *ǵneh₃-, meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4486

Part of Speech: Verb

Sounds like: er-RAYK-sas

Translations: you broke, you tore, you burst, you rent

Notes: This word is a verb in the aorist active indicative, second person singular. It describes an action of breaking, tearing, or bursting that occurred in the past and is completed. It can refer to tearing clothes, breaking a net, or bursting forth.

Inflection: Aorist, Active, Indicative, Second Person, Singular

Synonyms: ΣΧΙΖΩ, ΔΙΑΣΧΙΖΩ

Etymology: The word ῥήγνυμι (rhēgnymi) comes from Proto-Indo-European *wreǵ- 'to break'. It is related to words meaning 'to break' or 'to tear' in other Indo-European languages.

G3928

Part of Speech: Verb

Sounds like: par-EEL-thoh-san

Translations: they passed by, they passed through, they went past, they transgressed, they neglected, they came to an end

Notes: This is a compound verb formed from the preposition παρά (para, 'beside, by') and the verb ἔρχομαι (erchomai, 'to come, to go'). It means to pass by, pass through, or go past something or someone. In some contexts, it can also mean to transgress a law or command, or to neglect something, or even to come to an end or vanish.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΥΠΕΡΒΑΙΝΩ, ΑΠΟΛΛΥΜΙ

G2628

Part of Speech: Verb, Participle

Sounds like: kah-tah-dee-OHX-ahn-tahs

Translations: pursuing, having pursued, those who pursued, those who pursued them

Notes: This word is a compound verb formed from κατά (kata, 'down, against') and διώκω (diōkō, 'to pursue, chase'). It means to pursue closely, to chase down, or to follow after with hostile intent. As a participle, it describes someone who is performing or has performed the action of pursuing, often functioning adjectivally or substantively in a sentence.

Inflection: Aorist Active Participle, Masculine, Accusative, Plural

Synonyms: ΔΙΩΚΩ, ΚΑΤΑΔΙΩΓΩ

Etymology: The word καταδιώκω is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb διώκω (diōkō), meaning 'to pursue' or 'to chase'. The combination intensifies the action of pursuing, suggesting a thorough or relentless chase.

G4496

Part of Speech: Verb

Sounds like: ER-rip-sas

Translations: you threw, you cast, you threw away, you cast away

Notes: This word is a verb meaning 'to throw' or 'to cast'. It is used to describe the action of forcefully sending something from one's hand or a device, often implying a decisive or final action. It can also mean to discard or reject something. In the provided context, it is used to describe the act of casting someone or something into a deep place or casting away sins.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΒΑΛΛΩ, ΕΚΒΑΛΛΩ, ΑΠΟΒΑΛΛΩ

Etymology: The word ῥίπτω (rhiptō) is of uncertain origin, possibly pre-Greek. It is related to the idea of throwing or casting.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G3037

Part of Speech: Noun

Sounds like: LI-tho

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It can also denote anything made of stone, such as a monument or a building block. It is commonly used in various contexts to describe physical stones, or metaphorically to represent hardness, stability, or an obstacle.

Inflection: Singular, Nominative or Accusative or Vocative; or the stem for other inflections. The provided form 'ΛΙΘΟ' is the uninflected stem, which would typically appear with case endings. For example, 'ΛΙΘΟΣ' (Nominative Singular), 'ΛΙΘΟΥ' (Genitive Singular), 'ΛΙΘΩ' (Dative Singular), 'ΛΙΘΟΝ' (Accusative Singular), 'ΛΙΘΟΙ' (Nominative Plural), 'ΛΙΘΩΝ' (Genitive Plural), 'ΛΙΘΟΙΣ' (Dative Plural), 'ΛΙΘΟΥΣ' (Accusative Plural).

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: From an unknown root, possibly pre-Greek. It refers to a stone or rock.

G4970

Part of Speech: Adverb

Sounds like: SFO-droh

Translations: greatly, exceedingly, vehemently, very much, strongly, violently, mightily

Notes: This word functions as an adverb, indicating a high degree or intensity of an action or quality. It describes something done with great force, power, or vehemence. It can be used to emphasize the extent of an action, similar to 'very' or 'extremely' in English.

Inflection: Does not inflect (adverbial form, likely dative singular masculine/neuter of the adjective ΣΦΟΔΡΟΣ used adverbially, or an older adverbial form)

Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ

G4769

Part of Speech: Noun

Sounds like: sty-LOH

Translations: (to) pillars, (to) posts, (to) columns

Notes: This word refers to a pillar, post, or column, which is a strong, upright support used in construction or as a monument. In this inflected form, it is in the dative plural, indicating the indirect object of an action or the recipient of something, often translated with 'to' or 'for'.

Inflection: Plural, Dative, Masculine

Synonyms: ΚΙΩΝ, ΟΡΘΟΣΤΑΤΗΣ

Etymology: From Proto-Indo-European *steh₂- (to stand). It refers to something that stands upright and supports.

G3507

Part of Speech: Noun

Sounds like: NEH-feh-lees

Translations: of cloud, of a cloud

Notes: This word refers to a cloud, a visible mass of water droplets or ice crystals suspended in the atmosphere. It is often used metaphorically to describe a large, dense group of people or things, or to represent something that obscures or overshadows. In biblical contexts, it can signify God's presence or guidance, as seen in the pillar of cloud that led the Israelites.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΝΟΦΟΣ, ΟΜΙΧΛΗ

Etymology: From an uncertain root, possibly related to 'νεφος' (nephos), meaning 'cloud'.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G4198

Part of Speech: Verb

Sounds like: por-yoo-SOH-tai

Translations: will have gone, will have departed, will have traveled

Notes: This is a verb indicating a future perfect action, meaning an action that will be completed at some point in the future. It describes someone who will have gone or departed. It is often used to describe a journey or movement from one place to another.

Inflection: Third Person, Singular, Future Perfect, Middle/Passive, Indicative

Synonyms: ΕΛΕΥΣΟΜΑΙ, ΥΠΑΓΩ

Etymology: From an assumed derivative of the root of PEIRA (G3984), meaning 'to pass through' or 'to go'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G2117

Part of Speech: Adjective, Noun

Sounds like: yoo-THEH-yah

Translations: straight, right, direct, a straight way, a straight line

Notes: This word describes something that is straight, direct, or right, both literally and figuratively. It can refer to a physical path that is not winding, or to a moral path that is upright and just. It is often used to describe a 'straight way' or 'right path'. As a noun, it can mean 'a straight line' or 'a straight way'.

Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Feminine; or Singular, Vocative, Feminine

Synonyms: ΟΡΘΟΣ, ΙΣΙΟΣ

G4368

Part of Speech: Noun

Sounds like: pros-TAG-ma-ta

Translations: commandments, ordinances, decrees, statutes

Notes: This word refers to a command, ordinance, or decree, often one issued by an authority. It is a compound word derived from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange' or 'to order'. In its plural form, it typically refers to a set of rules or laws, such as divine commandments or legal statutes.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΤΟΛΑΙ, ΔΙΚΑΙΩΜΑΤΑ, ΝΟΜΟΙ

Etymology: The word ΠΡΟΣΤΑΓΜΑ is derived from the verb προστάσσω (prostassō), meaning 'to command' or 'to order'. This verb itself is formed from the preposition πρός (pros), meaning 'to' or 'towards', and τάσσω (tassō), meaning 'to arrange' or 'to order'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G1107

Part of Speech: Verb

Sounds like: eg-NOH-ree-sas

Translations: you made known, you revealed, you declared, you knew

Notes: This word is the second person singular, aorist active indicative form of the verb 'γνωρίζω' (gnorizo). It means 'to make known,' 'to reveal,' 'to declare,' or 'to know.' In this specific form, it indicates a completed action in the past performed by 'you' (singular). It describes the act of bringing something into knowledge or making it clear to someone.

Inflection: Aorist, Active, Indicative, 2nd Person, Singular

Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ

G3551

Part of Speech: Noun

Sounds like: NO-mon

Translations: law, a law, custom, principle, rule, regulation

Notes: This word refers to a law, custom, or principle. It can denote a specific legal statute, a general rule of conduct, or even a divine commandment. In the provided context, the trailing apostrophe (coronis) indicates an elision, meaning the final vowel of 'ΝΟΜΟΝ' has been dropped because the next word begins with a vowel. It is likely an elision of ΝΟΜΟΝ before a word like 'ΕΝΕΤΙΛΩ' (eneteilo).

Inflection: Singular, Accusative, Masculine

Synonyms: ΘΕϹΜΟϹ, ΔΙΚΗ, ΚΑΝΩΝ

Etymology: From a root meaning 'to distribute, to assign'. It originally referred to anything assigned or apportioned, then developed to mean a usage, custom, or law.

G3739

Part of Speech: Relative Pronoun, Numeral

Sounds like: ON

Translations: whom, which, that, who, 120

Notes: This word, ΟΝ', can have two primary interpretations in Koine Greek. Most commonly, it represents an elision of the relative pronoun ὅν (hon), meaning 'whom,' 'which,' or 'that.' This form is typically the masculine singular accusative case, used to refer to a male person or thing that is the direct object of a verb. For example, 'the man whom you saw.' Less commonly, the apostrophe-like mark (keraia) can indicate a numeral, in which case ΟΝ' would represent the number 120 (Omicron = 70, Nu = 50). Given the provided examples, the elided relative pronoun meaning is much more likely.

Inflection: Masculine, Singular, Accusative (for the relative pronoun); Does not inflect (for the numeral)

Synonyms: ΟϹΤΙϹ, ΟϹΟϹ

Etymology: The relative pronoun ὅς (hos) comes from Proto-Indo-European. The numeral interpretation uses the Greek alphabetic numeral system.

G1401

Part of Speech: Noun

Sounds like: DOO-loo

Translations: of a slave, of a servant, of a bondservant

Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

G4620

Part of Speech: Noun

Sounds like: see-toh-doh-SEE-ah

Translations: provision of grain, grain supply, food supply, a grain distribution

Notes: This word is a compound noun, combining 'σῖτος' (sitos), meaning 'grain' or 'food', and 'δόσις' (dosis), meaning 'giving' or 'distribution'. It refers to the act of providing or distributing grain, often in large quantities, or the supply of grain itself. It describes the provision of food, especially in the context of a supply or distribution system.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΙΤΕΙΑ, ΣΙΤΙΣΜΟΣ

Etymology: The word ΣΙΤΟΔΟΣΙΑ is a compound of two Greek words: ΣΙΤΟΣ (sitos), meaning 'grain' or 'food', and ΔΟΣΙΣ (dosis), meaning 'giving' or 'distribution'. It describes the act or system of providing grain.

G2036

Part of Speech: Verb

Sounds like: EYE-pas

Translations: you said, you spoke, you told

Notes: This word is the second person singular, aorist active indicative form of the verb 'epō', meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically 'you said' or 'you spoke'. It is used when referring to a statement or utterance made by a single person in the past.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb 'epō' is an ancient Greek verb with a long history, tracing its roots back to Proto-Indo-European. It is one of the primary verbs for 'to say' or 'to speak' in Greek, alongside 'legō' and 'lalēō'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G5495

Part of Speech: Noun

Sounds like: KHEIR-ah

Translations: hand, a hand, power, strength, agency

Notes: This word refers to a hand, but it is often used metaphorically to signify power, strength, or agency. For example, 'in the hand of God' can mean 'under the power or authority of God'. It can also refer to a person's active involvement or instrumentality in an event.

Inflection: Singular, Nominative, Feminine or Singular, Accusative, Feminine or Singular, Vocative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ

Etymology: From an uncertain root, possibly related to an old Indo-European word for 'grasp' or 'take'.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G4645

Part of Speech: Verb

Sounds like: es-klee-ROO-nan

Translations: they hardened, they made hard, they became hard, they stiffened

Notes: This verb describes the act of making something hard or becoming hard, often used metaphorically to refer to a hardening of the heart or mind, indicating stubbornness or resistance to divine influence. It implies a deliberate act of making oneself unyielding or insensitive.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΠΩΡΟΩ, ΣΚΛΗΡΟΣ

Etymology: The word derives from the adjective σκληρός (sklēros), meaning 'hard' or 'harsh'. The verb form indicates the process of becoming or making something hard.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0300

Part of Speech: Verb

Sounds like: ah-neh-NEV-sahn

Translations: they nodded assent, they assented, they gave a sign of assent, they nodded up

Notes: This word is the third person plural, aorist active indicative form of the verb ἀνανεύω (ananeuō). It describes the action of nodding upwards, typically to indicate assent, agreement, or approval. It implies a non-verbal communication of affirmation.

Inflection: Aorist Active Indicative, 3rd Person Plural

Synonyms: NEUO, NEYO

Etymology: The word ἀνανεύω (ananeuō) is a compound verb formed from ἀνά (ana), meaning 'up' or 'upwards', and νεύω (neuō), meaning 'to nod' or 'to give a sign'. Thus, it literally means 'to nod up' or 'to give a sign upwards'.

G1522

Part of Speech: Verb

Sounds like: eis-ah-KOO-sai

Translations: to hear, to listen, to hearken, to obey, to answer (prayer)

Notes: This word is an infinitive form of the verb 'eisakouō'. It means 'to hear' or 'to listen to', often implying attention or obedience. It can also mean 'to answer' when referring to prayers, indicating that the one praying has been heard and their request granted. It is a compound word formed from 'eis' (into, to) and 'akouō' (to hear).

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From the preposition ΕΙΣ (eis, 'into, to') and the verb ΑΚΟΥΩ (akouō, 'to hear'). It literally means 'to hear into' or 'to hear towards', implying a focused or attentive hearing.

G0363

Part of Speech: Verb

Sounds like: ah-nem-NEES-the-san

Translations: they remembered, they were reminded, they called to mind

Notes: This is a compound verb formed from the prefix ἀνα- (ana-, meaning 'up' or 'again') and the root μιμνήσκω (mimnēskō, meaning 'to remind' or 'to remember'). The word means 'they remembered' or 'they were reminded,' often implying a recollection that comes to mind or is brought to one's attention. It describes an action of recalling something from memory.

Inflection: Aorist, Indicative, Passive, 3rd Person, Plural

Synonyms: ΕΜΝΗΣΘΗΣΑΝ, ΕΜΝΗΜΟΝΕΥΣΑΝ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1325

Part of Speech: Verb

Sounds like: EH-doh-kahn

Translations: they gave, they did give, they granted, they delivered

Notes: This word is a verb in the past tense, specifically the aorist active indicative, meaning 'they gave' or 'they did give'. It describes an action of giving, granting, or delivering that was completed in the past by a group of people. It is often used to describe a straightforward act of bestowing something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΩΚΑΝ, ΠΑΡΕΔΩΚΑΝ, ΑΠΕΔΩΚΑΝ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, indicating a continuous or repeated action in its present forms, though here it is in the aorist, which focuses on the completed action.

G0746

Part of Speech: Noun

Sounds like: ar-KHEEN

Translations: beginning, rule, dominion, first place, a beginning, a rule, a dominion, a first place

Notes: This word refers to the beginning of something, the first in a series, or a position of authority and rule. It can denote the starting point in time or space, or the origin of a concept. It is also used to describe a ruler, a magistrate, or a principality. In a sentence, it would function as the direct object of a verb or the object of a preposition, indicating the thing that is being begun, ruled, or held as a first place.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΩΤΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-sai

Translations: to turn, to return, to turn back, to turn around, to convert, to restore

Notes: This verb signifies the act of turning or returning, either literally in a physical sense (e.g., turning back to a place) or figuratively (e.g., turning from one way of life to another, converting, or restoring something). It often implies a change of direction, allegiance, or state.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: From the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G1655

Part of Speech: Adjective

Sounds like: eh-leh-EE-mo

Translations: merciful, compassionate, pitiful

Notes: This word describes someone who is full of mercy or compassion. It is used to characterize individuals who show kindness and pity towards others, especially those in need or distress. It can be applied to both God and humans.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΟΙΚΤΙΡΜΩΝ

Etymology: Derived from the Greek word ἔλεος (ELEOS), meaning 'mercy' or 'pity'. It describes one who possesses or is characterized by mercy.

G3116

Part of Speech: Adjective

Sounds like: mah-kroh-THOO-mos

Translations: longsuffering, patient, forbearing

Notes: This is a compound word formed from 'μακρός' (makros), meaning 'long', and 'θυμός' (thymos), meaning 'temper' or 'spirit'. It describes someone who is patient and able to endure difficulties, provocations, or delays without becoming angry or giving up. It is often used to describe God's patience and forbearance.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΕΞΙΚΑΚΟΣ

Etymology: From the Greek words 'μακρός' (makros, 'long') and 'θυμός' (thymos, 'temper, spirit'). It literally means 'long-tempered' or 'having a long spirit'.

G4184

Part of Speech: Adjective

Sounds like: poh-loo-EH-leh-os

Translations: very merciful, abounding in mercy, full of compassion

Notes: This is a compound adjective formed from 'πολύς' (much, many) and 'ἔλεος' (mercy). It describes someone who possesses or demonstrates a great deal of mercy, compassion, or pity. It is frequently used in religious texts to describe God's character as being rich in mercy.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΛΕΗΜΩΝ, ΟΙΚΤΙΡΜΩΝ, ΕΥΣΠΛΑΓΧΝΟΣ

Etymology: The word is a compound of ΠΟΛΥΣ (polys), meaning 'much, many', which comes from Proto-Indo-European, and ΕΛΕΟΣ (eleos), meaning 'mercy, pity', whose origin is uncertain but possibly related to an exclamation of pity.

G1459

Part of Speech: Verb

Sounds like: eng-ka-teh-LEE-pes

Translations: you forsook, you abandoned, you left behind

Notes: This word is a verb meaning 'to forsake,' 'to abandon,' or 'to leave behind.' It is often used in the context of leaving someone or something in a state of abandonment or neglect. The prefix 'en-' (in) and 'kata-' (down, against) intensify the meaning of 'leipo' (to leave), suggesting a complete or decisive act of abandonment.

Inflection: Second Person Singular, Aorist Active Indicative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ

Etymology: The word ΕΓΚΑΤΑΛΕΙΠΩ is a compound verb formed from the preposition ΕΝ (en, 'in'), ΚΑΤΑ (kata, 'down' or 'against'), and the verb ΛΕΙΠΩ (leipo, 'to leave'). It signifies a complete or decisive act of leaving or abandoning.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G1806

Part of Speech: Verb, Participle

Sounds like: eks-ah-GAH-gon-tes

Translations: leading out, bringing out, taking out, having led out, having brought out, having taken out

Notes: This word is a participle derived from the verb 'exago', meaning 'to lead out' or 'to bring forth'. As a participle, it functions like an adjective while retaining verbal qualities, describing an action that has been completed or is ongoing, often translated as 'having led out' or 'leading out'. It implies the action of guiding or removing someone or something from a place.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΑΓΩ, ΕΚΦΕΡΩ

G3173

Part of Speech: Adjective

Sounds like: meh-ga-LOOS

Translations: great, large, mighty, important, a great one, a large one, a mighty one

Notes: This word is an adjective used to describe something as great, large, or mighty. It can refer to physical size, importance, intensity, or power. It is the masculine plural accusative form of the adjective, meaning it would typically modify a masculine plural noun that is the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΙΣΤΟΣ

Etymology: null

G2049

Part of Speech: Verb

Sounds like: eh-reh-MOH

Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate

Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.

G4769

Part of Speech: Noun

Sounds like: STOO-lon

Translations: pillar, a pillar, column, a column, post, a post

Notes: This word refers to a pillar, column, or post, typically a structural support or a prominent upright object. It can be used literally, such as a physical column in a building, or metaphorically, to describe something that provides support or guidance, like a pillar of cloud or fire.

Inflection: Masculine, Singular, Accusative

Synonyms: ΚΙΩΝ, ΟΡΘΟΣΤΑΤΗΣ

Etymology: The word ΣΤΥΛΟΣ comes from the Proto-Indo-European root *steh₂- meaning 'to stand'. It refers to something that stands upright.

Part of Speech: Letter

Sounds like: FEE

Translations: Phi, Ph

Notes: Phi is the 21st letter of the Greek alphabet. In Koine Greek, it typically represents an aspirated voiceless bilabial plosive sound, similar to the 'p' in 'pot' followed by an 'h' sound, or the 'ph' in 'philosophy'. In later periods, its pronunciation shifted to a voiceless labiodental fricative, like the English 'f'. It can also be used as a numeral, representing the number 500.

Inflection: Does not inflect

Etymology: Derived from the Phoenician letter Qoph. Its form and position in the alphabet evolved as it was adopted by the Greeks.

G1627

Part of Speech: Verb

Sounds like: eks-ek-LEE-nas

Translations: you turned aside, you turned away, you deviated, you avoided

Notes: This is a verb meaning to turn aside, turn away, deviate, or avoid. It implies a movement or action of departing from a straight path, a norm, or a person/thing. It can be used to describe someone who has strayed from a moral path or physically moved away from something.

Inflection: Second Person Singular, Aorist Active Indicative

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ

Etymology: The word ΕΚΚΛΙΝΩ (ekklino) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klino), meaning 'to bend', 'to incline', or 'to lean'. Thus, it literally means 'to bend out' or 'to lean away from'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G4198

Part of Speech: Verb

Sounds like: por-YOO-son-tai

Translations: they will go, they will depart, they will travel, they will proceed

Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically progressing in a certain direction or manner. It is the future indicative, third person plural form of the verb 'poreuō'.

Inflection: Future, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ

G4151

Part of Speech: Noun

Sounds like: PNEH-oo-mah

Translations: Spirit, a Spirit, wind, breath

Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

G3131

Part of Speech: Noun

Sounds like: MAN-nah

Translations: manna, a manna

Notes: This word refers to the miraculous food provided by God to the Israelites during their forty years of wandering in the wilderness after their exodus from Egypt. It is described as a bread-like substance that appeared on the ground each morning. It is used in contexts referring to this specific divine provision.

Inflection: Does not inflect

Etymology: The word "manna" is of Hebrew origin, derived from the question "man hu?" meaning "What is it?" which the Israelites asked when they first saw it. It was adopted into Greek and then into other languages.

G0008

Part of Speech: Participle

Sounds like: ah-fyoo-steh-REH-sas

Translations: having withheld, having kept back, having defrauded, having failed, having been behind

Notes: This word is an aorist active participle, indicating an action completed in the past by the subject. It describes someone who has withheld something, kept it back, or failed to provide it. It can also imply defrauding or being behind in a payment or obligation. As a participle, it functions like an adjective or adverb, modifying a noun or verb in the sentence.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΚΑΤΕΧΩ, ΥΣΤΕΡΕΩ

Etymology: The word ΑΦΥΣΤΕΡΕΩ (aphystereō) is a compound word formed from the prefix ΑΠΟ- (apo-), meaning 'from' or 'away from', and the verb ΥΣΤΕΡΕΩ (hystereō), meaning 'to be behind', 'to lack', or 'to fall short'. Thus, it literally means 'to be behind from' or 'to fall short from', leading to meanings like 'to withhold' or 'to defraud'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G1300

Part of Speech: Verb

Sounds like: dee-eh-THREP-sas

Translations: you nourished, you fed, you brought up, you sustained

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'completely', and the verb τρέφω (trephō), meaning 'to nourish' or 'to feed'. In this form, it means 'you nourished thoroughly' or 'you completely sustained'. It is used to describe the act of providing sustenance or care over a period, often implying a comprehensive or continuous provision. It is in the aorist tense, indicating a completed action in the past.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΤΡΕΦΩ, ΑΝΑΤΡΕΦΩ

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5302

Part of Speech: Verb

Sounds like: hoos-teh-REE-san

Translations: they lacked, they were lacking, they fell short, they were behind, they were inferior, they failed, they were in need

Notes: This word is the aorist active indicative, third person plural form of the verb 'hystereo'. It describes an action completed in the past by a group of people, indicating that they were deficient in something, fell short of a standard, or were in need. It can also imply being inferior or failing to achieve something.

Inflection: Aorist, Active, Indicative, Third Person Plural

Synonyms: ΕΛΑΤΤΟΝΕΩ, ΛΕΙΠΩ, ΕΝΔΕΩ

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1684

Part of Speech: Proper Noun

Sounds like: eh-seh-BOHN

Translations: Heshbon

Notes: This is a proper noun referring to Heshbon, an ancient city located east of the Jordan River, in the territory of Moab. It is frequently mentioned in the Old Testament as a significant city, often associated with the Amorites or Moabites. In the provided examples, it is used with prepositions indicating location (e.g., 'in Heshbon') or as a direct object.

Inflection: Singular, Nominative, Accusative, or Dative

Etymology: The name Heshbon is of Hebrew origin, derived from the Hebrew word 'Cheshbon' (חֶשְׁבּוֹן), which means 'reckoning' or 'device'. It was a significant city in ancient times, known for its strategic location.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G0943

Part of Speech: Proper Noun

Sounds like: bah-SAN

Translations: Bashan

Notes: Βασάν (Basan) is a proper noun referring to a fertile region east of the Jordan River, known for its rich pastures and strong cattle. It was part of the territory allotted to the half-tribe of Manasseh. In the provided examples, 'ΒΑΣΑΝΙΤΙΔΟΣ' is the genitive form of 'Βασανῖτις', meaning 'of Bashan' or 'belonging to Bashan'.

Inflection: Does not inflect (as a proper noun in its base form, though it forms adjectives like 'Βασανῖτις' which do inflect)

Etymology: The word 'Βασάν' is of Hebrew origin, derived from the Hebrew word 'בָּשָׁן' (Bashan), which refers to the same geographical region.

G4129

Part of Speech: Verb

Sounds like: ep-lee-THOO-nas

Translations: you multiplied, you increased, you made abundant

Notes: This word is an aorist active indicative form of the verb 'plethyno', meaning 'to multiply' or 'to increase'. It describes an action that was completed in the past, indicating that 'you' (singular) caused something to become numerous or abundant.

Inflection: Second Person Singular, Aorist, Active, Indicative

Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ

Etymology: The verb 'plethyno' comes from 'plethos' (G4128), meaning 'a multitude' or 'a great number'. It is related to the concept of fullness or abundance.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G0070

Part of Speech: Adjective

Sounds like: ah-RES-tah

Translations: pleasing, acceptable, agreeable, what is pleasing, what is acceptable

Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to describe actions or things that are approved of, especially by God or by people in authority. It can also refer to what is fitting or proper in a given situation.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΟΚΙΜΟΣ

Etymology: The word ΑΡΕΣΤΟΣ (arestos) comes from the verb ΑΡΕΣΚΩ (areskō), meaning 'to please, to be agreeable'.

G2638

Part of Speech: Verb

Sounds like: kah-teh-LAH-boh-sahn

Translations: they seized, they overtook, they grasped, they comprehended, they found, they attained

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It generally means to take hold of, seize, overtake, or comprehend. In some contexts, it can mean to find or attain. It describes an action of actively taking possession of something, either physically or mentally.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΩ

Etymology: The word καταλαμβάνω (katalambanō) is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Its meaning evolved from physically taking something down to seizing, overtaking, or comprehending.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G5308

Part of Speech: Adjective

Sounds like: yp-see-LAS

Translations: high, lofty, tall, exalted

Notes: This word is an adjective meaning 'high,' 'lofty,' or 'tall.' It is used to describe things that are elevated in position or status. It can refer to physical height, such as high places or tall structures, or to a more abstract sense of being exalted or prominent.

Inflection: Feminine, Plural, Accusative

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΥΠΕΡΕΧΩΝ

Etymology: The word derives from the Greek preposition ὑψι (hypsi), meaning 'on high' or 'upwards,' which itself comes from the Proto-Indo-European root *up-, meaning 'up' or 'over.'

G3614

Part of Speech: Noun

Sounds like: oy-kee-AS

Translations: (of) house, (of) home, (of) household, (of) family

Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In this inflected form, it indicates possession or origin, similar to 'of a house' or 'belonging to a household'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From the Greek word 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It refers to a physical dwelling or a family unit.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G1035

Part of Speech: Adjective, Noun

Sounds like: BROH-see-mon

Translations: edible, eatable, food, a food

Notes: This word describes something that is fit to be eaten, or simply refers to food itself. It is often used as an adjective meaning 'edible' or 'eatable', but can also function as a noun meaning 'food' or 'provisions'. For example, one might speak of 'edible trees' or 'all kinds of food'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΡΟΦΗ, ΕΔΕΣΜΑ

Etymology: The word ΒΡΩΣΙΜΟΣ (brōsimos) is derived from the verb βιϐρώσκω (bibrōskō), meaning 'to eat'. The suffix -ιμος (-imos) indicates capability or fitness, thus 'fit for eating' or 'edible'.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G2068

Part of Speech: Verb

Sounds like: ef-AH-go-san

Translations: they ate, they did eat, they consumed

Notes: This word is a verb meaning 'to eat' or 'to consume'. It describes an action that was completed in the past. It is typically used to describe the act of consuming food or other substances. For example, one might say 'they ate the bread' or 'they consumed all the provisions'.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΚΑΤΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root verb ΕΣΘΙΩ (esthiō) comes from a Proto-Indo-European root meaning 'to eat'. It is a common verb in ancient Greek, used across various dialects and periods.

G4130

Part of Speech: Verb

Sounds like: eh-NEP-lees-thay-san

Translations: they were filled, they were filled up, they were completed, they were fulfilled

Notes: This is a verb in the aorist passive indicative, third person plural. It describes an action that was completed in the past, where the subjects were acted upon, specifically being filled or made full. It can refer to being filled with a substance, emotion, or even a period of time being completed or fulfilled.

Inflection: Aorist, Indicative, Passive, Third Person, Plural

Synonyms: ΠΛΗΡΟΥΣΘΑΙ, ΓΕΜΙΖΕΣΘΑΙ

Etymology: From ancient Greek, derived from the root *πλη- (plē-), meaning 'full', related to the concept of fullness or completion.

G0019

Part of Speech: Noun

Sounds like: ah-gah-tho-SOO-nay

Translations: goodness, kindness, benevolence, a goodness, a kindness, a benevolence

Notes: This word refers to the inherent quality of being good, righteous, or benevolent. It describes a moral excellence and a disposition to do good to others. It is often used to describe God's character or the fruit of the Spirit in believers.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΟΣΥΝΗ, ΧΡΗΣΤΟΤΗΣ

Etymology: Derived from the adjective 'ἀγαθός' (agathos), meaning 'good', combined with the suffix '-σύνη' (-synē), which forms abstract nouns indicating a state or quality. It signifies the state or quality of being good.

G0236

Part of Speech: Verb

Sounds like: eel-LAX-an

Translations: they changed, they exchanged, they bartered, they altered

Notes: This word describes the action of changing, exchanging, or bartering something. It implies a transformation or a swap of one thing for another. In a sentence, it would be used to indicate that a group of people performed this action, for example, 'they exchanged goods' or 'they changed their minds'.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΤΙΘΗΜΙ, ΑΜΕΙΒΩ

Etymology: From the Greek word 'ἄλλος' (allos), meaning 'other', combined with the suffix '-άσσω' (-assō) which indicates a verb of action or state. Thus, it literally means 'to make other' or 'to change into another state'.

G214

Part of Speech: Verb

Sounds like: hay-la-LAKH-san

Translations: they shouted, they cried aloud, they wailed

Notes: This word is a verb meaning to shout, cry aloud, or wail. It describes a loud, often emotional vocalization, which can be a cry of joy, triumph, distress, or lament. It is used to describe a group of people making such a sound.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΒΟΑΩ, ΚΡΑΖΩ, ΟΛΟΛΥΖΩ

Etymology: The word ΑΛΑΛΑΖΩ is derived from the onomatopoeic root 'alal', imitating a loud cry or shout. It is related to the war cry 'alala' used by Greek soldiers.

G0868

Part of Speech: Verb

Sounds like: ah-pes-TAY-san

Translations: they stood away, they withdrew, they departed, they revolted, they apostatized, they fell away

Notes: This word describes the action of moving away from something or someone, often implying a separation, withdrawal, or even a rebellion. It can be used to describe physical departure or a more abstract falling away from a belief, allegiance, or relationship.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ

Etymology: From G575 (APO) meaning 'from' and G2476 (HISTEMI) meaning 'to stand'. The compound verb literally means 'to stand off from'.

G4496

Part of Speech: Verb

Sounds like: er-RHEIP-san

Translations: they cast, they threw, they threw down, they cast off, they threw away

Notes: This word is the third person plural, aorist active indicative form of the verb 'ῥίπτω' (rhiptō). It means 'they cast,' 'they threw,' or 'they threw down.' It describes an action completed in the past, indicating that a group of people performed the act of throwing or casting something.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΒΑΛΛΩ, ΕΚΒΑΛΛΩ, ΚΑΤΑΒΑΛΛΩ

Etymology: The verb ῥίπτω (rhiptō) comes from a Proto-Indo-European root meaning 'to throw, cast.' It is related to words in other Indo-European languages with similar meanings of forceful movement or expulsion.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G1263

Part of Speech: Verb

Sounds like: dee-eh-mar-TOO-ran-toh

Translations: they solemnly testified, they earnestly warned, they charged, they protested

Notes: This is a compound verb formed from the preposition 'διά' (through, thoroughly) and the verb 'μαρτύρομαι' (to bear witness, to testify). It means to bear witness thoroughly, to solemnly testify, to earnestly warn, or to charge someone with something. It implies a strong, emphatic, and often repeated declaration or warning. It is used to describe an action where someone gives a serious and often urgent testimony or warning to others.

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΜΑΡΤΥΡΕΩ, ΕΠΙΤΙΜΑΩ, ΠΑΡΑΚΑΛΕΩ

G2346

Part of Speech: Verb, Participle

Sounds like: thlee-BON-tone

Translations: of those who afflict, of those who oppress, of those who trouble, of those who distress

Notes: This word is a participle derived from the verb 'thlibo', meaning to press, squeeze, or afflict. As a participle, it describes the action of 'those who are pressing' or 'those who are afflicting'. It is used to refer to people or groups who cause distress or hardship.

Inflection: Present Active Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΠΙΕΖΩ, ΣΤΕΝΟΧΩΡΕΩ, ΘΛΙΨΙΣ

Etymology: The word 'thlibo' is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to press' or 'to crush'.

G0328

Part of Speech: Verb

Sounds like: ah-neh-BO-eh-san

Translations: they cried out, they shouted, they exclaimed

Notes: This is a verb meaning 'to cry out' or 'to shout aloud'. It is often used to describe a loud, sudden vocalization, such as a shout of alarm, joy, or protest. The prefix 'ana-' intensifies the action of 'boao' (to cry out), suggesting a strong or upward-directed cry. It is typically used in a context where a group of people are making a loud noise together.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G3173

Part of Speech: Adjective

Sounds like: meh-GAH-loys

Translations: to great, with great, by great, to large, with large, by large, to mighty, with mighty, by mighty

Notes: This word is an adjective meaning 'great', 'large', or 'mighty'. It is used to describe the size, importance, or power of nouns. In its dative plural form, as seen here, it indicates the indirect object or the means/instrument by which something is done, often translated with prepositions like 'to', 'with', or 'by'. It can refer to both people and things.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ

G4982

Part of Speech: Verb

Sounds like: eh-SOH-sas

Translations: you saved, you delivered, you preserved, you healed

Notes: This word is the second person singular, aorist active indicative form of the verb σῴζω (sōzō). It means 'you saved' or 'you delivered' someone or something. It describes a completed action of saving or preserving in the past, often with a focus on the result. It can also carry the sense of healing or making whole.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ

Etymology: The word σῴζω (sōzō) comes from the ancient Greek word σάος (saos), meaning 'safe' or 'sound'. It developed to mean 'to make safe' or 'to preserve'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G2346

Part of Speech: Verb

Sounds like: THLEE-bon-ton

Translations: of those who afflict, of those who oppress, of those who trouble, of those who distress

Notes: This word is a present active participle, genitive plural, derived from the verb 'thlibo'. It refers to 'those who are afflicting' or 'those who are oppressing'. It describes the action of causing distress or pressure, often in a metaphorical sense of tribulation or persecution. In a sentence, it would typically function as a noun or adjective, indicating the source of affliction.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΠΙΕΖΟΝΤΩΝ, ΣΤΕΝΟΧΩΡΟΥΝΤΩΝ, ΘΛΙΨΕΩΝ

Etymology: The verb 'thlibo' is of uncertain origin, possibly related to a root meaning 'to press' or 'to squeeze'. It conveys the idea of applying pressure, either literally or figuratively.

G373

Part of Speech: Verb

Sounds like: ah-neh-PAH-oo-sahn-toh

Translations: they rested, they refreshed themselves, they ceased, they paused

Notes: This word is the aorist middle indicative, third person plural form of the verb PAUŌ. It describes an action completed in the past by a group of people for their own benefit or in which they participated. It means 'they rested' or 'they ceased' from an activity, often implying a sense of relief or refreshment. It can be used to describe people taking a break from work, finding peace, or simply stopping an action.

Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Plural

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ, ΗΣΥΧΑΖΩ

G1994

Part of Speech: Verb

Sounds like: ep-es-TREP-san

Translations: they returned, they turned back, they converted

Notes: This word describes the action of turning around, turning back, or returning. It can also carry the spiritual sense of converting or turning to God. It is used to indicate a completed action in the past by a group of people.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1522

Part of Speech: Verb

Sounds like: eis-ay-KOO-sas

Translations: you heard, you listened, you heeded, you answered

Notes: This is a verb meaning 'to hear into,' 'to listen to,' 'to heed,' or 'to answer' (especially prayer). It implies a hearing that leads to action or a positive response, often in the context of divine hearing of human prayers. It is a compound word formed from the preposition ΕΙΣ (eis, 'into') and the verb ΑΚΟΥΩ (akouō, 'to hear').

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The verb ΕΙΣΑΚΟΥΩ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'unto,' and the verb ΑΚΟΥΩ (akouō), meaning 'to hear.' The combination suggests a hearing that penetrates or leads to a specific outcome, often implying a positive response or obedience.

G1957

Part of Speech: Verb

Sounds like: eh-peh-mar-TOO-roh

Translations: to bear witness against, to testify against, to give further testimony, to call to witness

Notes: This verb means to bear witness against someone or something, or to give further testimony. It is often used in legal or formal contexts to describe the act of providing evidence or confirming a statement. The prefix 'επι-' (epi-) adds the nuance of 'upon' or 'against', indicating that the testimony is directed towards or against a particular party.

Inflection: First Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΜΑΡΤΥΡΩ, ΔΙΑΜΑΡΤΥΡΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΩ

Etymology: The word is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'against', and the verb ΜΑΡΤΥΡΩ (martyro), meaning 'to bear witness'. It signifies the act of testifying or bearing witness with an added emphasis or direction.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-se

Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back, he converted, she converted, it converted, he restored, she restored, it restored

Notes: This word is a verb meaning to turn back, return, convert, or restore. It is often used in the context of physical movement, such as returning to a place, or in a spiritual sense, referring to a turning or conversion to God. It can also mean to restore something to its former state.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΣΤΡΕΦΩ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G1785

Part of Speech: Noun

Sounds like: en-to-LAIS

Translations: to commands, to a command, by commands, by a command, with commands, with a command

Notes: This word refers to a command, an order, a precept, or an injunction. It is often used in a religious context to denote divine commands or moral precepts, such as the commandments of God. It can also refer to human commands or instructions. In this inflected form, it indicates the indirect object (to/for commands) or the instrument/means (by/with commands).

Inflection: Plural, Dative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΚΕΛΕΥΣΜΑ

G2917

Part of Speech: Noun

Sounds like: KREE-mah-sin

Translations: (to) judgments, (by) judgments, (with) judgments, (to) decisions, (by) decisions, (with) decisions, (to) condemnations, (by) condemnations, (with) condemnations

Notes: This word refers to a judgment, decision, or condemnation. It can denote the act of judging, the verdict reached, or the sentence imposed. In the provided form, it is used in the dative case, indicating the means by which something is done, or the recipient of the action, often translated with prepositions like 'to,' 'by,' or 'with.'

Inflection: Dative, Plural, Neuter

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: The word ΚΡΙΜΑ (krima) derives from the verb κρίνω (krinō), meaning 'to judge' or 'to decide.' It refers to the result or outcome of judging.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G4160

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

Part of Speech: Noun

Sounds like: NOH-ton

Translations: back, a back

Notes: This word refers to the back of a body, whether human or animal. It can be used literally to describe the physical back, or metaphorically to indicate turning away from something, as in 'turning one's back' on a command or person, implying disobedience or rejection.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΠΙΣΘΕΝ, ΡΑΧΙΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Proto-Indo-European root *sneh₁- meaning 'to spin, to twist', possibly referring to the spine.

G0543

Part of Speech: Adjective

Sounds like: ah-pee-THOO-tah

Translations: disobedient, rebellious, unbelieving, unpersuadable

Notes: This word describes someone who is disobedient, rebellious, or unwilling to be persuaded. It indicates a state of resistance to authority or truth, often implying a lack of faith or trust. It is used to characterize individuals or groups who refuse to comply with commands or accept teachings.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΑΠΕΙΘΗΣ, ΑΠΕΙΘΟΥΝΤΕΣ

Etymology: Derived from the prefix 'α-' (a-), meaning 'not' or 'without,' and 'πειθώ' (peithō), meaning 'to persuade' or 'to obey.' Thus, it literally means 'not persuaded' or 'not obeying.'

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G1795

Part of Speech: Verb

Sounds like: eh-noh-TEE-san-toh

Translations: they gave ear, they listened, they paid attention

Notes: This word describes the act of giving ear or paying close attention to something, often implying a readiness to hear or obey. It is used to convey the idea of listening intently, as if turning one's ear towards a sound or message. It is typically used in contexts where someone is urged to listen carefully to a command, teaching, or warning.

Inflection: Third Person Plural, Aorist, Indicative, Middle Voice

Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: From Ancient Greek ἐν (en, 'in') + οὖς (ous, 'ear'). The verb literally means 'to put into the ear' or 'to give ear to'.

G2478

Part of Speech: Adjective

Sounds like: iss-khoo-ROS

Translations: strong, mighty, powerful, able, violent, severe, a strong one, a mighty one

Notes: This adjective describes something or someone as possessing great strength, power, or might. It can refer to physical strength, moral fortitude, or even the intensity of a force or event. It is often used to describe God or powerful individuals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΥΜΕΝΟΣ

Etymology: The word ΙΣΧΥΡΟΣ (ischyros) is derived from the noun ἰσχύς (ischys), meaning 'strength' or 'power'. It refers to inherent or physical strength.

G3629

Part of Speech: Adjective

Sounds like: oyk-TEYR-mohn

Translations: merciful, compassionate, full of pity

Notes: This adjective describes someone who is merciful, compassionate, or full of pity. It is used to characterize a person or entity that shows deep empathy and kindness towards others, often in response to suffering or distress. It emphasizes an active demonstration of compassion.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΛΕΗΜΩΝ, ΕΥΣΠΛΑΓΧΝΟΣ

Etymology: Derived from the verb οἰκτείρω (oikteirō), meaning 'to have pity' or 'to show compassion', which itself comes from οἶκτος (oiktos), meaning 'pity' or 'compassion'.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-sone

Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard

Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, pity, compassion, a mercy

Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3449

Part of Speech: Noun

Sounds like: MOKH-thos

Translations: toil, labor, hard work, trouble, distress, a toil, a labor, a hard work, a trouble, a distress

Notes: This word refers to strenuous physical or mental effort, often implying difficulty, hardship, or distress. It describes the act of working hard or the result of such effort, which can be burdensome or troublesome. It is typically used to describe the struggles and difficulties encountered in daily life or in specific tasks.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΟΠΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ

Etymology: The word 'ΜΟΧΘΟΣ' is of uncertain origin, possibly related to 'μόγις' (mogis), meaning 'with difficulty' or 'scarcely'. It refers to the effort and hardship involved in labor.

G3739, G3754

Part of Speech: Relative Pronoun, Possessive Pronoun, Numeral

Sounds like: HOS

Translations: who, which, what, his, her, its, their, 70

Notes: This word, ΟΣʼ, can have multiple meanings in Koine Greek due to the lack of diacritics in the input and the presence of the apostrophe. Most commonly, it represents the relative pronoun ὅς (hos), meaning 'who,' 'which,' or 'what,' used to introduce a relative clause. It can also represent the possessive pronoun ὅς (hos), meaning 'his,' 'her,' 'its,' or 'their.' The apostrophe (keraia) at the end indicates that it could also be the Greek numeral for 70. It is less likely to be an elision (coronis) in this form, as there isn't a common elided word that would result in ΟΣ'.

Inflection: Singular, Nominative, Masculine (for relative/possessive pronoun); Does not inflect (for numeral)

Synonyms: ΟΤΙΣ, ΟΥΤΟΣ

Etymology: The relative pronoun ὅς (hos) comes from a Proto-Indo-European root. The numeral meaning derives from the use of Greek letters as numerical symbols.

G0758

Part of Speech: Noun

Sounds like: AR-khon-tas

Translations: rulers, leaders, princes, chief officials, magistrates

Notes: This word refers to those in positions of authority or power, such as rulers, leaders, or magistrates. It is used to describe individuals who hold a prominent or governing role within a community or system. In the provided context, it appears to refer to people who are in a state or condition, or who are present, rather than specifically 'rulers'. However, the primary meaning of the root word is 'ruler'. Given the context, it seems to be a participle of the verb 'υπάρχω' (to be, to exist, to be present), which would be 'υπάρχοντας'. If it is indeed 'ΑΡΧΟΝΤΑΣ' as a standalone word, it would mean 'rulers'. However, the example usage strongly suggests it's part of 'ΥΠΑΡΧΟΝΤΑΣ', which is a present active participle, accusative plural, meaning 'being' or 'existing'. If the input 'ΑΡΧΟΝΤΑΣ' is a typo for 'ΥΠΑΡΧΟΝΤΑΣ', then it means 'those who are' or 'being'. If it is truly 'ΑΡΧΟΝΤΑΣ', it means 'rulers'. Given the context, it is highly probable that 'ΑΡΧΟΝΤΑΣ' is a misspelling or a fragment of 'ΥΠΑΡΧΟΝΤΑΣ'.

Inflection: Accusative, Plural, Masculine (if from ΑΡΧΩΝ); or Present Active Participle, Accusative, Plural, Masculine/Feminine/Neuter (if from ΥΠΑΡΧΩ)

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΕΞΟΥΣΙΑΣΤΗΣ

G0001

Part of Speech: Proper Noun

Sounds like: as-SOOR

Translations: Asshur, Assyria

Notes: This word refers to Asshur, the first capital of ancient Assyria, or to the region of Assyria itself. It is a proper noun used to denote a specific geographical location or its inhabitants. The final apostrophe (keraia) indicates that this is a numeral, representing the number 1. However, in ancient texts, it is also commonly used as a proper noun referring to Asshur or Assyria.

Inflection: Singular, Masculine, Nominative or Accusative

Etymology: The word is of Hebrew origin, derived from the name of Asshur, the son of Shem, who is traditionally considered the ancestor of the Assyrians. It refers to both the person and the land/people descended from him.

G2203

Part of Speech: Proper Noun

Sounds like: DEE-os

Translations: (of) Zeus, (of) Jupiter

Notes: This word is the genitive singular form of the proper noun 'Zeus'. Zeus was the supreme deity in Greek mythology, the king of the gods, and ruler of Mount Olympus. In English, it is often equated with the Roman god Jupiter. The genitive case indicates possession or origin, so 'ΔΙΟΣ' typically translates to 'of Zeus' or 'belonging to Zeus'. It can be used to describe something associated with Zeus, such as 'the temple of Zeus' or 'the day of Zeus'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Zeus' (ΖΕΥΣ) is believed to derive from a Proto-Indo-European root meaning 'sky' or 'day', reflecting his role as a sky god.

G2192

Part of Speech: Verb

Sounds like: eh-KHO-meh-noys

Translations: holding, having, possessing, clinging to, next to, following, adjoining, neighboring, being in a state of, being in a condition of

Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this inflected form, it describes those who are holding, having, or possessing something. It can also refer to things that are next to, following, or adjoining something else, indicating proximity or sequence. The dative case suggests 'to' or 'for' those who are in such a state or relationship.

Inflection: Present Participle, Middle/Passive Voice, Dative Case, Masculine/Neuter Gender, Plural Number

Synonyms: ΚΡΑΤΟΥΝΤΕΣ, ΚΕΚΤΗΜΕΝΟΙ, ΠΛΗΣΙΟΝ

G2064

Part of Speech: Participle

Sounds like: er-KHO-meh-noys

Translations: (to) those coming, (for) those coming, (to) those who come, (for) those who come

Notes: This word is a present participle derived from the verb 'ΕΡΧΟΜΑΙ' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing an action in progress. In this dative plural form, it refers to 'those who are coming' or 'those who come', indicating the recipients or beneficiaries of an action.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΗΚΟΝΤΕΣ, ΠΑΡΟΝΤΕΣ

G225

Part of Speech: Noun

Sounds like: ah-lay-THEY-ahn

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or consistent with reality, as opposed to falsehood or deception. In a sentence, it would function as a direct object when in the accusative case, indicating the 'truth' as the thing being acted upon.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΩΣ

Etymology: The word 'ΑΛΗΘΕΙΑ' is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, 'ΑΛΗΘΕΙΑ' literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or brought out of oblivion.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G4337

Part of Speech: Verb

Sounds like: pros-ES-khon

Translations: they paid attention, they gave heed, they attended, they applied themselves, they were careful

Notes: This word is the third person plural aorist active indicative form of the verb προσέχω (prosechō). It means to pay attention, give heed, attend to, or apply oneself. It can also mean to beware or be careful. In the provided examples, it indicates that a group of people listened or paid attention to something.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΙΣΤΡΕΦΩ

Etymology: The word προσέχω (prosechō) is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἔχω (echō), meaning 'to have' or 'to hold.' Thus, it literally means 'to hold towards' or 'to direct towards,' which evolved into the meaning 'to pay attention to' or 'to apply oneself to.'

G3141

Part of Speech: Noun

Sounds like: mar-too-REE-ah

Translations: testimony, witness, evidence, a testimony

Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also refer to the act of bearing witness or providing proof. It is typically used to describe a statement or declaration that confirms or proves something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ

Etymology: From the Greek word μάρτυς (martys), meaning 'witness'. It refers to the act or content of bearing witness.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G4113

Part of Speech: Noun

Sounds like: plah-TEE-ah

Translations: broad street, a broad street, public square, a public square

Notes: This word refers to a broad street or a public square, often a wide-open space in a city or town. It is typically used to describe places where people gather, walk, or conduct public activities.

Inflection: Singular, Nominative, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter

Synonyms: ΑΓΟΡΑ, ΟΔΟΣ

Etymology: The word derives from the adjective ΠΛΑΤΥΣ (platys), meaning 'broad' or 'wide'. It describes a place characterized by its breadth.

G3045

Part of Speech: Adjective

Sounds like: lee-pa-RAH

Translations: rich, fertile, fat, sleek, abundant, persistent, earnest

Notes: This word describes something as rich, fertile, or abundant, often referring to land or resources. It can also describe something as sleek or fat, particularly in reference to animals. In a figurative sense, it can mean persistent or earnest, describing an action or request that is made with great zeal or consistency.

Inflection: Singular, Nominative or Vocative, Feminine; or Singular, Nominative or Accusative or Vocative, Neuter (plural of neuter noun ΛΙΠΑΡΟΝ)

Synonyms: ΠΛΟΥΣΙΟΣ, ΕΥΦΟΡΟΣ, ΑΦΘΟΝΟΣ

Etymology: From λίπος (lípos), meaning 'fat' or 'oil'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G654

Part of Speech: Verb

Sounds like: ah-peh-STREP-san

Translations: they turned away, they turned back, they turned aside, they rejected, they averted

Notes: This word describes the action of turning something or someone away, back, or aside. It can also imply a sense of rejection or averting. It is used to describe a group of people performing this action in the past.

Inflection: Third Person Plural, Aorist, Active, Indicative

Synonyms: ΑΠΟΚΛΙΝΩ, ΑΠΟΒΑΛΛΩ

Etymology: From G575 (APO, 'from, away from') and G4762 (STREPHO, 'to turn'). It literally means 'to turn away from'.

G4190

Part of Speech: Adjective

Sounds like: po-nee-RON

Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious

Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1850

Part of Speech: Verb

Sounds like: ex-oo-see-AH-zoh

Translations: you rule, you exercise authority, you have power over, you control, you have dominion over

Notes: This word describes the act of exercising authority, power, or control over someone or something. It implies having the right or ability to govern or dominate. It is used to indicate a position of power or influence.

Inflection: Present Indicative, Active Voice, Second Person Singular

Synonyms: ΚΥΡΙΕΥΩ, ΔΕΣΠΟΖΩ

Etymology: The word ΕΞΟΥΣΙΑΖΩ (exousiazō) is derived from the noun ΕΞΟΥΣΙΑ (exousia), meaning 'authority' or 'power'. The root ΕΞΟΥΣΙΑ itself comes from ΕΞΕΣΤΙ (exesti), meaning 'it is lawful' or 'it is permitted'.

G2347