2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2187

Part of Speech: Proper Noun

Sounds like: ES-dras

Translations: Ezra

Notes: Ezra is a proper noun referring to a prominent Jewish priest and scribe who lived in the 5th century BCE. He is a central figure in the post-exilic return of the Jews to Jerusalem and is credited with re-establishing the Mosaic Law among the people. The biblical book of Ezra recounts his efforts to restore the religious and social life of the Jewish community.

Inflection: Singular, Nominative, Masculine

Etymology: The name Ezra is of Hebrew origin, from the Hebrew word 'Ezra' (עֶזְרָא), meaning 'help' or 'helper'. It is derived from the verb 'azar' (עָזַר), meaning 'to help'.

G1834

Part of Speech: Verb

Sounds like: ex-ay-GOR-yoo-sen

Translations: he declared, he announced, he made known, he proclaimed, he divulged

Notes: This word describes the act of declaring, announcing, or making something known publicly or explicitly. It implies a full and complete disclosure, often of something previously hidden or unknown. It is used to convey information, proclaim a message, or divulge secrets.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΗΛΟΩ

Etymology: The word ἐξηγορεύω (exēgoreuō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and ἀγορεύω (agoreuō), meaning 'to speak in the assembly' or 'to proclaim'. Thus, it literally means 'to speak out' or 'to proclaim forth'.

G4336

Part of Speech: Participle, Verb

Sounds like: pros-yoo-KHO-meh-nos

Translations: praying, one who prays, a praying one

Notes: This word is a present middle/passive participle, meaning 'praying' or 'one who prays'. It describes someone who is actively engaged in prayer. It can function adjectivally, describing a noun (e.g., 'the praying man'), or adverbially, indicating the manner or circumstance of an action (e.g., 'he spoke while praying').

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΕΟΜΕΝΟΣ, ΑΙΤΟΥΜΕΝΟΣ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G4863

Part of Speech: Verb

Sounds like: soon-EEKH-theh-sah

Translations: they were gathered together, they assembled, they came together

Notes: This word is an inflected form of the verb 'synago', meaning 'to gather together' or 'to assemble'. It is a compound word formed from 'syn' (with, together) and 'ago' (to lead, to bring). In this form, it indicates that a group of people or things were brought together or assembled in the past, specifically in the passive voice, meaning they were the recipients of the action of being gathered.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΝΕΡΧΟΜΑΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, congregation, church, an assembly, a congregation, a church

Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5312

Part of Speech: Verb

Sounds like: hyp-SOH-seh

Translations: he lifted up, he exalted, he raised, he elevated

Notes: This word means to lift up, raise, exalt, or elevate. It can be used literally to describe the act of raising something physically, or metaphorically to describe exalting someone to a higher position, status, or honor. It is often used in the context of God exalting the humble or raising someone from a low state.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: The word ΥΨΟΩ is derived from the Koine Greek word ὕψος (hypsos), meaning 'height' or 'high place'. It signifies the act of making something high or raising it to a higher position.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

H3273

Part of Speech: Proper Noun

Sounds like: yeh-hee-EL

Translations: Jehiel, Jehiel's, of Jehiel

Notes: This is a proper noun, a Hebrew name transliterated into Koine Greek. The final character 'ʼ' is a keraia, which in this context likely indicates an abbreviation or a specific form of the name, possibly a genitive case without a full ending. The name Jehiel means 'God lives' or 'May God live'. It refers to several individuals in the Old Testament. In the provided context, it appears in a genitive construction, indicating possession (e.g., 'son of Jehiel').

Inflection: Singular, Genitive

Etymology: The name Jehiel is of Hebrew origin, meaning 'God lives' or 'May God live'. It is a compound of 'Yeho' (a shortened form of Yahweh, God) and 'chayah' (to live).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G5281

Part of Speech: Noun

Sounds like: hoo-po-mo-NEE

Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness

Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ

Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G1303

Part of Speech: Verb

Sounds like: dee-ah-THOH-meh-thah

Translations: let us make, let us establish, let us covenant, let us arrange, let us dispose

Notes: This word is a compound verb meaning 'to make an arrangement, to establish, to covenant, or to dispose'. It is often used in the context of making a covenant or a will. The prefix ΔΙΑ- (dia-) means 'through' or 'apart', and the root ΤΙΘΗΜΙ (tithēmi) means 'to place' or 'to set'. Thus, it implies setting something in order or making a formal arrangement.

Inflection: First Person Plural, Aorist, Subjunctive, Middle Voice

Synonyms: ΠΟΙΕΩ, ΤΙΘΗΜΙ, ΣΥΝΤΙΘΗΜΙ

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G1544

Part of Speech: Verb

Sounds like: ek-BAL-lain

Translations: to cast out, to throw out, to drive out, to expel, to send out, to bring forth, to put out, to lead out

Notes: This is the present active infinitive form of the verb ΕΚΒΑΛΛΩ. It is a compound verb formed from the preposition ΕΚ (out of, from) and the verb ΒΑΛΛΩ (to throw, to cast). Therefore, its core meaning is 'to throw out' or 'to cast out'. It is used to describe the action of removing something or someone from a place, often with force or authority. It can refer to expelling demons, driving out merchants from the temple, or even bringing forth fruit or children.

Inflection: Infinitive, Present, Active

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΒΑΛΛΩ, ΕΞΩΘΕΩ

Etymology: The word ΕΚΒΑΛΛΩ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. Its etymology reflects the action of 'throwing out' or 'casting forth'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1096

Part of Speech: Participle

Sounds like: geh-NO-meh-nah

Translations: having become, having come into being, having happened, things that have happened, events, happenings

Notes: ΓΕΝΟΜΕΝΑ is the aorist middle/passive participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become,' 'to come into being,' or 'to happen.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In its neuter plural form, it often refers to 'things that have happened' or 'events.' It can be used in various grammatical cases depending on its role in the sentence, often functioning as the subject or object of a clause.

Inflection: Aorist, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΓΕΓΟΝΟΤΑ, ΣΥΜΒΑΝΤΑ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth.' It is related to words like 'genesis' and 'generate' in English.

G1080

Part of Speech: Participle

Sounds like: gen-NEE-meh-nah

Translations: born, begotten, generated, produced, offspring, children

Notes: This word is a perfect passive participle, meaning 'having been born' or 'having been begotten'. It describes something that has come into existence through birth or generation. It can be used to refer to offspring or products of a process. In the provided examples, it refers to things that are 'born' or 'generated', such as 'born from faith' or 'born as irrational animals'.

Inflection: Plural, Neuter, Nominative or Accusative, Perfect, Passive

Synonyms: ΤΕΚΝΑ, ΕΚΓΟΝΑ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1785

Part of Speech: Noun

Sounds like: en-to-LAIS

Translations: to commands, to a command, by commands, by a command, with commands, with a command

Notes: This word refers to a command, an order, a precept, or an injunction. It is often used in a religious context to denote divine commands or moral precepts, such as the commandments of God. It can also refer to human commands or instructions. In this inflected form, it indicates the indirect object (to/for commands) or the instrument/means (by/with commands).

Inflection: Plural, Dative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΚΕΛΕΥΣΜΑ

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G1096

Part of Speech: Verb

Sounds like: geh-nay-THEE-toh

Translations: let it be, let it come to pass, let it happen, let it become

Notes: This word is a verb meaning 'to become,' 'to come into being,' 'to happen,' or 'to be.' It is used here in the imperative mood, expressing a command or a wish for something to occur or come into existence. It often implies a process of change or development.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Synonyms: ΓΙΝΕΣΘΩ, ΕΣΤΩ, ΣΥΜΒΑΙΝΕΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from Proto-Indo-European, meaning 'to come into being' or 'to be born.' It is related to words signifying birth, origin, and becoming.

G4160

Part of Speech: Verb

Sounds like: poy-ay-THEE-seh-tai

Translations: it will be done, it will be made, it will be produced, it will be performed, it will be accomplished

Notes: This word is a verb meaning 'it will be done' or 'it will be made'. It is used to describe an action that will be carried out or brought into existence in the future, often implying a passive sense where something is acted upon rather than acting itself. For example, 'The work will be done' or 'A house will be built'.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΓΕΝΗΣΕΤΑΙ, ΠΡΑΧΘΗΣΕΤΑΙ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G0450

Part of Speech: Verb

Sounds like: ah-NAH-stah

Translations: having stood up, having risen, having caused to rise, having raised up, having appeared

Notes: This word is an aorist active participle form of the verb 'anistemi', meaning 'to stand up' or 'to rise'. It describes an action that has already occurred, indicating someone or something that has completed the act of rising or being raised. It can refer to physical rising, resurrection, or the appearance of a person or thing.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2902

Part of Speech: Verb

Sounds like: kra-TEH-oo

Translations: to be strong, to prevail, to hold fast, to seize, to grasp, to take hold of, to rule, to have power, to overcome

Notes: This word describes the act of being strong, having power, or exercising control. It can mean to hold onto something firmly, to seize it, or to prevail over an opponent. It is often used in contexts of authority, power, or physical grip.

Inflection: First Person Singular, Present Indicative, Active Voice; or Third Person Plural, Present Imperative, Active Voice; or Second Person Singular, Present Imperative, Middle/Passive Voice

Synonyms: ΕΧΩ, ΚΡΑΤΥΝΩ, ΚΑΤΕΧΩ

G3726

Part of Speech: Verb

Sounds like: OR-kee-sen

Translations: made swear, adjured, put under oath, caused to swear

Notes: This verb means to administer an oath to someone, to cause them to swear, or to solemnly charge them. It implies a formal and binding request or command, often with a divine witness invoked. It is used when one person compels another to take an oath or make a solemn promise.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΕΞΟΡΚΙΖΩ, ΟΜΝΥΜΙ

Etymology: The word Ὁρκίζω (horkizō) is derived from ὅρκος (horkos), meaning 'oath'. It signifies the act of binding someone by an oath.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0758

Part of Speech: Noun

Sounds like: AR-khon-tas

Translations: rulers, leaders, princes, chief officials, magistrates

Notes: This word refers to those in positions of authority or power, such as rulers, leaders, or magistrates. It is used to describe individuals who hold a prominent or governing role within a community or system. In the provided context, it appears to refer to people who are in a state or condition, or who are present, rather than specifically 'rulers'. However, the primary meaning of the root word is 'ruler'. Given the context, it seems to be a participle of the verb 'υπάρχω' (to be, to exist, to be present), which would be 'υπάρχοντας'. If it is indeed 'ΑΡΧΟΝΤΑΣ' as a standalone word, it would mean 'rulers'. However, the example usage strongly suggests it's part of 'ΥΠΑΡΧΟΝΤΑΣ', which is a present active participle, accusative plural, meaning 'being' or 'existing'. If the input 'ΑΡΧΟΝΤΑΣ' is a typo for 'ΥΠΑΡΧΟΝΤΑΣ', then it means 'those who are' or 'being'. If it is truly 'ΑΡΧΟΝΤΑΣ', it means 'rulers'. Given the context, it is highly probable that 'ΑΡΧΟΝΤΑΣ' is a misspelling or a fragment of 'ΥΠΑΡΧΟΝΤΑΣ'.

Inflection: Accusative, Plural, Masculine (if from ΑΡΧΩΝ); or Present Active Participle, Accusative, Plural, Masculine/Feminine/Neuter (if from ΥΠΑΡΧΩ)

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΕΞΟΥΣΙΑΣΤΗΣ

G3960

Part of Speech: Verb

Sounds like: pa-TAS-soh

Translations: strike, smite, hit, beat, wound

Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.

Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)

Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3660

Part of Speech: Verb

Sounds like: OH-mo-san

Translations: they swore, they took an oath, they made an oath

Notes: This word is the third person plural aorist active indicative form of the verb 'to swear' or 'to take an oath'. It describes an action completed in the past by a group of people, indicating that they made a solemn promise or affirmation, often invoking a divine witness or a sacred object. It is used to describe the act of swearing an oath.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: HORKIZŌ

Etymology: The word ὀμνύω (omnȳō) is of uncertain origin, possibly related to the root *om- meaning 'to bind' or 'to hold firm'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay

Translations: he went, he departed, he traveled, he proceeded

Notes: This word is a verb indicating motion, specifically 'to go' or 'to proceed'. It is used to describe someone moving from one place to another. Although it has a passive form, it functions with an active meaning, as it is a deponent verb.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word ΠΟΡΕΥΟΜΑΙ is derived from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'. It signifies the act of making one's way or passing through.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1049

Part of Speech: Noun

Sounds like: gah-zo-fy-LAH-kee-oh

Translations: treasury, a treasury, storehouse, a storehouse, money-box, a money-box

Notes: This word refers to a place where treasures, money, or valuable items are kept, such as a treasury, a storehouse, or a money-box. It is a compound word formed from 'gaza' (treasure) and 'phylakion' (a place for guarding or keeping). It is often used in the context of temple treasuries or royal treasuries.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΗΣΑΥΡΟΣ, ΤΑΜΙΕΙΟΝ

Etymology: This word is a compound of the Persian loanword ΓΑΖΑ (gaza), meaning 'treasure', and the Greek word ΦΥΛΑΚΙΟΝ (phylakion), meaning 'a guard post' or 'a place for guarding', which comes from ΦΥΛΑΞ (phylax), 'a guard'.

H0474

Part of Speech: Proper Noun

Sounds like: eh-lee-SOOB

Translations: Elisoub, Elishub

Notes: This is a proper noun, likely a transliteration of a Hebrew name. Based on the context provided, it appears to refer to a place, possibly a house or a specific location associated with a priest, as seen in "Beth-Elisoub" (House of Elisoub). It is a name that does not change its form based on grammatical case.

Inflection: Does not inflect

Etymology: This word is a transliteration of the Hebrew name אֱלִישׁוּב (Elishub), meaning "God is return" or "God of return." It is composed of the elements אֵל (El, "God") and שׁוּב (shuv, "to return").

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G5315

Part of Speech: Verb

Sounds like: eh-FAH-gen

Translations: he ate, she ate, it ate, he consumed, she consumed, it consumed

Notes: This word is the third person singular, aorist active indicative form of the verb 'to eat' or 'to consume'. It describes an action that happened in the past, completed at a specific point. It can be used in sentences like 'He ate the bread' or 'The fire consumed the field'.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΣΘΙΩ

Etymology: The verb ΦΑΓΩ (phago) is an irregular aorist form used for the verb ΕΣΘΙΩ (esthio), meaning 'to eat'. Its origin can be traced back to Proto-Indo-European roots related to eating or consuming.

G0794

Part of Speech: Noun

Sounds like: ah-syoo-the-SEH-ee-ah

Translations: treachery, perfidy, faithlessness, a treachery, a perfidy, a faithlessness

Notes: This word refers to the act of breaking faith or trust, indicating treachery, perfidy, or faithlessness. It describes a state of being unreliable or disloyal, often in a context where trust was expected. It is a compound word formed from 'a' (alpha privative, meaning 'not') and 'συντίθημι' (syntithemi, meaning 'to put together, agree'), implying a lack of agreement or covenant.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΙΣΤΙΑ, ΔΟΛΟΣ

Etymology: Derived from the negative prefix 'a-' (alpha privative) and a root related to 'συντίθημι' (syntithemi), meaning 'to put together' or 'to agree'. Thus, it signifies a lack of agreement or covenant, leading to faithlessness.

G3860

Part of Speech: Verb

Sounds like: par-AY-nen-gkan

Translations: they carried past, they carried away, they removed, they passed by, they led astray, they diverted, they brought

Notes: This is the third person plural, aorist active indicative form of the verb παραφέρω (parapherō). It is a compound verb formed from παρά (para, meaning 'beside, by, along, beyond') and φέρω (pherō, meaning 'to bear, carry, bring'). Depending on the context, it can mean to carry something past, to carry it away, to remove it, or to cause someone to pass by or be led astray. It describes an action that was completed in the past.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΠΟΦΕΡΩ, ΕΚΦΕΡΩ, ΜΕΤΑΦΕΡΩ

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the name of the ancient city of Jerusalem. It is a significant city in the history of Israel and is often referred to as its capital. It is a holy city for Jews, Christians, and Muslims.

Inflection: Does not inflect

Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean "foundation of Shalem" or "city of peace."

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, each, a whole, a every

Notes: This word is an adjective meaning 'all', 'every', or 'whole'. The trailing apostrophe (coronis) indicates an elision, most commonly of the feminine nominative/vocative singular form 'ΠΑΣΑ' (pasa) when it precedes a word starting with a vowel. It can also represent the masculine/neuter nominative/vocative singular 'ΠΑΣ' (pas) when elided. It is used to describe the totality or entirety of something, or to refer to each individual member of a group.

Inflection: Singular, Nominative or Vocative, Masculine, Feminine or Neuter (elided form)

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word 'πᾶς' (pas) comes from an uncertain root, possibly related to the idea of 'filling' or 'completing'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Verb

Sounds like: OH-san

Translations: they saved, they delivered, they preserved

Notes: This word is a third-person plural aorist active indicative form of the verb σῴζω (sōzō), meaning 'to save' or 'to deliver'. It describes an action of saving or delivering that occurred in the past and was completed. The provided examples show it used in contexts like 'they took wives' (ἐλάβοςαν) and 'they said' (εἶποςαν), suggesting 'ΟΣΑΝ' would similarly mean 'they saved' or 'they delivered' in a narrative context.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΡΡΥΣΑΝ, ΕΛΥΤΡΩΣΑΝ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0332

Part of Speech: Verb

Sounds like: ah-na-theh-mah-tee-STHEH-seh-tai

Translations: will be accursed, will be devoted to destruction, will be excommunicated, will be anathematized

Notes: This word describes the future state of being accursed or devoted to destruction. It implies a solemn and definitive separation from God or a community, often with a curse attached. In a religious context, it refers to being excommunicated or declared anathema, meaning utterly condemned.

Inflection: Third Person Singular, Future, Indicative, Passive

Synonyms: ΚΑΤΑΡΑΟΜΑΙ, ΑΦΟΡΙΖΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1299

Part of Speech: Verb

Sounds like: dee-ah-stah-lee-SEH-tai

Translations: will be distinguished, will be separated, will be set apart, will be put asunder

Notes: This is a compound verb formed from διά (dia, 'through, apart') and στέλλω (stellō, 'to send, to arrange'). It means to distinguish, separate, or set apart. In this form, it indicates that something will be distinguished or separated by an external agent in the future.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΧΩΡΙΖΩ, ΔΙΑΚΡΙΝΩ, ΑΦΟΡΙΖΩ

Etymology: The word ΔΙΑΣΤΕΛΛΩ is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb στέλλω (stellō), meaning 'to send' or 'to arrange'. The combination conveys the idea of sending or arranging things apart, hence to distinguish or separate.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-as

Translations: of the church, of an assembly, of the congregation, churches, assemblies, congregations

Notes: This word refers to a gathering of people, an assembly, or a congregation. In the New Testament, it often refers to the Christian church, either a local gathering of believers or the universal body of believers. It can also refer to a secular assembly or a mob. The form 'ΕΚΚΛΗΣΙΑΣ' can be either the genitive singular (indicating possession or origin, 'of the church') or the accusative plural (indicating the direct object, 'churches').

Inflection: Singular, Genitive or Plural, Accusative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ

G4863

Part of Speech: Verb

Sounds like: soon-EEKH-theh-san

Translations: they were gathered, they assembled, they came together

Notes: This is a compound verb meaning to be gathered together or to assemble. It describes a group of people coming together in one place, often for a specific purpose or in response to an event. It is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ, ΣΥΝΕΛΘΟΝΤΕΣ

Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It describes the action of bringing or leading things or people together.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3376, G3378

Part of Speech: Noun, Adverb

Sounds like: MAYN

Translations: month, a month, surely, indeed, truly, certainly

Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.

Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect

Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ

Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G4934

Part of Speech: Verb

Sounds like: hee-soon-the-TEE-kah-teh

Translations: you have put together, you have agreed, you have compacted, you have made a covenant, you have arranged, you have composed

Notes: This word is the second person plural, perfect active indicative form of the verb SYNTHESIS (συντίθημι). It means 'to put together,' 'to agree,' 'to make a compact or covenant,' 'to arrange,' or 'to compose.' It describes an action completed in the past with continuing results in the present, performed by 'you' (plural). For example, it could be used in a sentence like 'You have agreed to these terms.'

Inflection: Perfect, Active, Indicative, Second Person, Plural

Synonyms: ΣΥΜΦΩΝΕΩ, ΟΜΟΛΟΓΕΩ

G2523

Part of Speech: Verb

Sounds like: eh-KAH-thee-sah-teh

Translations: you sat, you took your seats, you caused to sit, you made to sit

Notes: This word is the second person plural, aorist active indicative form of the verb 'καθίζω' (kathizō). It means 'you (plural) sat down' or 'you (plural) took your seats'. It can also mean 'you (plural) caused someone to sit' or 'you (plural) made someone sit', as the verb can be transitive (to cause to sit) or intransitive (to sit). The aorist tense indicates a simple, completed action in the past.

Inflection: Second Person Plural, Aorist, Active, Indicative

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΗΜΑΙ

G2983

Part of Speech: Verb

Sounds like: eh-LAH-beh-teh

Translations: you took, you received, you got, you obtained

Notes: This word is the second person plural aorist active indicative form of the verb λαμβάνω (lambanō), meaning 'to take,' 'to receive,' or 'to get.' It describes an action that was completed in the past, without specifying whether it was a continuous or repeated action. It is used when referring to a group of people who performed the action.

Inflection: Second Person, Plural, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΛΑΓΧΑΝΩ

G4139

Part of Speech: Noun

Sounds like: play-MEL-ee-ah

Translations: error, a error, fault, a fault, transgression, a transgression, sin, a sin

Notes: This word refers to an error, fault, or transgression, often implying a deviation from what is right or proper, particularly in a moral or religious sense. It can be used to describe an offense or a sin committed against God or others.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΝΟΜΙΑ

Etymology: The word is derived from the Greek words πλήμμη (plēmmē, 'full tide, overflow') and μέλος (melos, 'limb, member, tune'). It originally referred to a false note in music, an 'out of tune' sound, and then extended to mean any error or fault, a deviation from the correct path or standard.

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust, deliver

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.

Inflection: Second Person Plural, Aorist Active, Imperative

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.

G1291

Part of Speech: Verb

Sounds like: dee-as-tah-LEE-teh

Translations: separate yourselves, stand apart, withdraw, keep yourselves apart

Notes: This word is a compound verb meaning to separate, distinguish, or command. In this form, it is an imperative, urging the hearers to separate themselves or stand apart from something or someone. It is often used in contexts of setting boundaries or withdrawing from a group.

Inflection: Aorist, Imperative, Second Person, Plural, Passive

Synonyms: ΑΦΙΣΤΗΜΙ, ΧΩΡΙΖΩ, ΑΠΟΧΩΡΕΩ

Etymology: The word ΔΙΑΣΤΕΛΛΩ is a compound of διά (dia), meaning 'through' or 'apart', and στέλλω (stellō), meaning 'to send' or 'to set in order'. Thus, it conveys the idea of sending apart or setting apart.

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G4183

Part of Speech: Adjective

Sounds like: PO-loos

Translations: much, many, great, a great deal, a great many

Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.

Inflection: Masculine, Nominative, Singular

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.

G2540

Part of Speech: Noun

Sounds like: kai-ROS

Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ

Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G0091

Part of Speech: Verb

Sounds like: ah-dee-KAY-sai

Translations: to wrong, to do wrong, to injure, to act unjustly, to harm, to commit injustice

Notes: This word is the Aorist Active Infinitive form of the verb 'αδικεω' (adikeō). It means 'to wrong' or 'to do wrong' and describes the act of committing an injustice or causing harm to someone. It is often used in contexts where legal or moral wrongdoing is implied. As an infinitive, it functions like a verbal noun, often appearing after other verbs or prepositions.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΑΠΤΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: The word 'αδικεω' (adikeō) is derived from 'αδικος' (adikos), meaning 'unjust', which in turn comes from 'α-' (a-, a privative prefix meaning 'not') and 'δικη' (dikē), meaning 'justice' or 'right'. Thus, it literally means 'to be not just' or 'to act unjustly'.

G2476

Part of Speech: Verb

Sounds like: STAY-toh-san

Translations: let them stand, they should stand, let them be set, they should be set, let them be established, they should be established

Notes: This word is a verb meaning 'to stand', 'to set', or 'to establish'. It is in the imperative mood, third person plural, indicating a command or strong suggestion for a group of people to perform the action. It can be used in contexts where one is commanding or urging others to take a stand, to be placed in a certain position, or to be firmly established.

Inflection: Third Person, Plural, Aorist, Imperative, Active

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to stand'. It is related to Latin 'stare' and English 'stand'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G2983

Part of Speech: Verb (Participle)

Sounds like: lah-BON-tes

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed. It often conveys the sense of 'having taken' or 'having received' and can be used to introduce a subordinate clause, indicating the circumstances or cause of the main action. For example, 'having taken the letter, they did not hurry'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Part of Speech: Verb

Sounds like: soon-tah-GOHN

Translations: to arrange together, to draw up in order, to appoint, to command, to agree, to come to an agreement

Notes: This word appears to be a misspelling or a less common variant of the Koine Greek verb 'συντάσσω' (syntasso) or 'συντάγω' (syntago). It would generally mean to arrange or put things in order together, to command, or to come to an agreement. It implies a collective action or a directive.

Inflection: Present Active Participle, Nominative or Accusative, Masculine or Neuter, Singular

Synonyms: ΣΥΝΤΑΣΣΩ, ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ

Etymology: This word is a compound of 'σύν' (syn), meaning 'with' or 'together', and 'τάσσω' (tasso), meaning 'to arrange' or 'to order'. The combination implies arranging or ordering things in conjunction with something else.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G3186

Part of Speech: Proper Noun

Sounds like: meh-soo-LAHM

Translations: Meshullam

Notes: This is a proper noun, specifically a masculine personal name of Hebrew origin. It is used to refer to several individuals in the Old Testament, particularly in the books of Ezra and Nehemiah. It functions as a name for a person, similar to how 'John' or 'Peter' would be used in English.

Inflection: Singular, Masculine, Nominative

Etymology: This name is of Hebrew origin, meaning 'friend' or 'repaid'. It is derived from the Hebrew root 'שָׁלַם' (shalem), meaning 'to be complete, sound, or at peace'.

G3019

Part of Speech: Noun

Sounds like: le-VEE-tays

Translations: Levite, a Levite

Notes: A Levite was a member of the tribe of Levi, one of the twelve tribes of Israel. In ancient Israel, Levites served as assistants to the priests in the Temple, performing various religious duties such as maintaining the sanctuary, singing, and teaching the law. They were not priests themselves, but they were dedicated to the service of God.

Inflection: Singular, Nominative, Masculine

Etymology: From Hebrew לֵוִי (Levi), referring to the tribe of Levi, one of the sons of Jacob. The name itself is thought to mean 'joined' or 'attached'.

G0997

Part of Speech: Verb, Participle

Sounds like: boh-ay-THOHN

Translations: helping, a helper, one who helps

Notes: This word is the present active participle of the verb 'βοηθέω' (boētheō), meaning 'to help' or 'to come to the aid of'. As a participle, it describes an ongoing action and can function adjectivally (describing someone who is helping) or substantivally (referring to 'the one who helps' or 'a helper'). It indicates someone actively providing assistance or support.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΣΥΝΕΡΓΩΝ, ΕΠΙΚΟΥΡΩΝ

Etymology: The verb 'βοηθέω' (boētheō) is a compound word derived from 'βοή' (boē), meaning 'a cry' or 'shout', and 'θέω' (theō), meaning 'to run'. Thus, it literally means 'to run at a cry for help', evolving into the general sense of 'to help' or 'to assist'.

G1299

Part of Speech: Verb

Sounds like: dee-ess-TAH-lee-san

Translations: they were separated, they were divided, they were distinguished, they were commanded, they were given orders

Notes: This is a verb meaning 'to separate', 'to divide', 'to distinguish', or 'to command/give orders'. In this form, it is in the aorist passive indicative, meaning the action happened in the past and the subject received the action. It describes a group of people or things being set apart or receiving a command.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΧΩΡΙΖΩ, ΔΙΑΚΡΙΝΩ, ΕΝΤΕΛΛΟΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1994

Part of Speech: Verb

Sounds like: ep-es-TREP-san

Translations: they returned, they turned back, they converted

Notes: This word describes the action of turning around, turning back, or returning. It can also carry the spiritual sense of converting or turning to God. It is used to indicate a completed action in the past by a group of people.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'.

G1567

Part of Speech: Verb

Sounds like: ek-zay-TAY-sai

Translations: to seek out, to search for, to require, to demand, to investigate, to inquire, to look for

Notes: This word is a compound verb formed from 'εκ' (out, from) and 'ζητέω' (to seek). It means to seek out, search for, or investigate something thoroughly, often with a sense of earnestness or diligence. It can also imply demanding or requiring something. It is used to describe an intense or exhaustive search.

Inflection: Aorist, Active, Infinitive

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to search'.

G5055

Part of Speech: Verb

Sounds like: eh-TEH-leh-san

Translations: they finished, they completed, they accomplished, they brought to an end, they fulfilled

Notes: This word is a verb meaning 'to finish', 'to complete', 'to accomplish', or 'to bring to an end'. It is used to describe an action that has been brought to its conclusion or perfection. In this form, it indicates that 'they' (a group of people) performed the action in the past.

Inflection: Third person, Plural, Aorist, Indicative, Active

Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ

Etymology: The word ΤΕΛΕΩ comes from the Greek word ΤΕΛΟΣ (TELOS), meaning 'end', 'goal', or 'completion'. It signifies the act of bringing something to its intended conclusion or perfection.

G2147

Part of Speech: Verb

Sounds like: yoo-re-THAY-san

Translations: they were found, they were discovered

Notes: This word is a verb meaning 'they were found' or 'they were discovered'. It is the aorist passive indicative form of the verb 'to find'. It describes an action that occurred in the past, where the subjects of the verb were the recipients of the action of being found.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΑΝΕΥΡΕΘΗΣΑΝ, ΚΑΤΑΛΗΦΘΗΣΑΝ

Etymology: The word ΕΥΡΙΣΚΩ (heuriskō) comes from Proto-Indo-European *werh₁- ('to find, to discover'). It is related to Latin invenire ('to find').

G5207

Part of Speech: Noun

Sounds like: hee-OS

Translations: son, a son, descendant, a descendant, child, a child

Notes: This word is likely an abbreviation or a truncated form of the Koine Greek word 'ΥΙΟΣ' (huios), meaning 'son' or 'descendant'. It is commonly used to refer to a male offspring or a person in a filial relationship. In the provided context, it appears to be a variant or abbreviation of 'ΥΙΟΥ' (genitive singular) or 'ΥΙΩ' (dative singular), both forms of 'son'. It can also refer to a 'child' in a broader sense, or a 'descendant' in a genealogical context.

Inflection: Singular, Nominative or Genitive or Dative or Accusative; or an abbreviation for any of these cases. It is Masculine.

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unknown root. It refers to a son, a male descendant, or a child.

G2500

Part of Speech: Proper Noun

Sounds like: YOH-seh-dek

Translations: Josedech, Jehozadak

Notes: This is a proper noun, referring to Josedech, a high priest mentioned in the Old Testament. The final character 'ʼ' is a keraia, which in ancient Greek texts indicates that the preceding letters are being used as a numeral. In this specific case, the letters ΙΩΣΕΔΕΚ sum up to 1039 (I=10, Ω=800, Σ=200, Ε=5, Δ=4, Κ=20). However, given the context of a proper noun, it is overwhelmingly likely that the keraia here is a scribal error or a misinterpretation of a name, and the word refers to the person Josedech, not a number. Therefore, it is treated as the proper noun Josedech.

Inflection: Does not inflect

Etymology: From Hebrew יְהוֹצָדָק (Yəhōṣādāq), meaning 'Yahweh is righteous'. It refers to a high priest in the Old Testament.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G2498

Part of Speech: Proper Noun

Sounds like: ee-oh-REYM

Translations: Joreim, Joarib

Notes: This is a proper noun, a masculine personal name. It refers to an individual named Joreim or Joarib, likely a descendant of a priestly line, as suggested by its usage in genealogical lists within ancient texts. It is often found in contexts identifying a person as 'son of Joreim'.

Inflection: Singular, Masculine, Nominative

Etymology: The name is of Hebrew origin, derived from the Hebrew name יְהוֹיָרִיב (Yehoyariv), meaning 'Jehovah contends' or 'Jehovah strives'. It appears in the Old Testament as a priestly family name.

G1057

Part of Speech: Proper Noun

Sounds like: gah-lah-DEH-yah

Translations: Gilead, Galaad

Notes: Galaad (or Gilead) is a proper noun referring to a mountainous region east of the Jordan River in ancient Palestine. It was known for its balm (a medicinal ointment) and its fertile land. It is also used to refer to a descendant of Manasseh, or a city in the region.

Inflection: Singular, Nominative, Feminine

Etymology: The word is of Hebrew origin, from the Hebrew word גִּלְעָד (Gil'ad), meaning 'heap of witness' or 'perpetual fountain'. It refers to a geographical region and a person in the Old Testament.

G1325

Part of Speech: Verb

Sounds like: EH-doh-kahn

Translations: they gave, they did give, they granted, they delivered

Notes: This word is a verb in the past tense, specifically the aorist active indicative, meaning 'they gave' or 'they did give'. It describes an action of giving, granting, or delivering that was completed in the past by a group of people. It is often used to describe a straightforward act of bestowing something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΩΚΑΝ, ΠΑΡΕΔΩΚΑΝ, ΑΠΕΔΩΚΑΝ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, indicating a continuous or repeated action in its present forms, though here it is in the aorist, which focuses on the completed action.

G4136

Part of Speech: Noun

Sounds like: play-mme-LEE-as

Translations: of trespass, of offense, of error, of fault, of sin

Notes: This word refers to a trespass, an offense, or a fault, particularly one committed unintentionally or through ignorance, often against sacred things or divine law. It implies a deviation from what is right or proper, leading to a need for atonement or reconciliation. It is used in contexts describing a sin or error that requires a sacrifice or restitution.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΓΝΟΗΜΑ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-tohn

Translations: of sheep

Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.

Inflection: Genitive, Plural, Neuter

Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ

Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.

G268

Part of Speech: Proper Noun

Sounds like: AM-meer

Translations: Ammer, Immer

Notes: This word is a proper noun, referring to a specific individual or family name. It is a variant spelling of Immer, a priestly family mentioned in the Old Testament, particularly in Ezra and Nehemiah, and also in the New Testament in some manuscripts. The provided example usage suggests it refers to a group or descendants, 'sons of Ammer'.

Inflection: Singular, Masculine, Nominative

Synonyms: ΕΜΜΗΡ

Etymology: This word is of Hebrew origin, derived from the Hebrew name 'Immer' (אִמֵּר), meaning 'talkative' or 'lamb'. It refers to a priestly family line.

G2074

Part of Speech: Proper Noun

Sounds like: hee-RAM

Translations: Hiram, of Hiram

Notes: This word is a proper noun, referring to the personal name Hiram. The final apostrophe (keraia) indicates that it is an indeclinable proper noun, often used in the genitive case to mean 'of Hiram' or 'Hiram's'. It is used to identify a person or lineage.

Inflection: Indeclinable, often used in the genitive case

Etymology: The name Hiram is of Phoenician origin, likely meaning 'my brother is exalted' or 'noble brother'. It is well-attested in ancient Near Eastern texts, particularly in connection with the kings of Tyre mentioned in the Old Testament.

G4545

Part of Speech: Proper Noun

Sounds like: sah-MAH-yah

Translations: Shemaiah

Notes: This is a proper noun, specifically a masculine personal name. It is the Greek transliteration of the Hebrew name Shemaiah, which means 'heard by God' or 'Yahweh has heard'. It appears in various biblical contexts, referring to different individuals.

Inflection: Singular, Nominative

Etymology: The name Σαμαία (Samaias) is a Greek transliteration of the Hebrew name שְׁמַעְיָה (Shemaiah), which is derived from the Hebrew verb שָׁמַע (shama') meaning 'to hear' and the divine name יָהּ (Yah), a shortened form of Yahweh. Thus, it means 'Yahweh has heard' or 'heard by God'.

G3639

Part of Speech: Proper Noun

Sounds like: oh-ZEH-ee-ah

Translations: Ozeia, Oziah, Uzziah

Notes: This is a proper noun, referring to a male personal name. It is the Greek form of the Hebrew name Uzziah, meaning 'my strength is Yahweh' or 'Yahweh is my strength'. It is used to identify individuals in historical and genealogical contexts.

Inflection: Singular, Nominative, Masculine

Etymology: The name ΟΖΕΙΑ (Ozeia) is derived from the Hebrew name Uzziah (עֻזִּיָּהוּ, 'Uzzīyyāhū), which means 'my strength is Yahweh' or 'Yahweh is my strength'. It is a theophoric name, incorporating the divine name Yahweh.

G5341

Part of Speech: Proper Noun

Sounds like: fah-SOOR

Translations: Pashhur

Notes: This word is a proper noun, referring to Pashhur, a personal name of Hebrew origin. The final apostrophe (keraia) indicates that this is likely a numerical representation, possibly 5000, or it could be an elision marker (coronis). However, in the context of a proper noun, it is most likely a scribal mark or a variant spelling of the name.

Inflection: Singular, Masculine, Nominative

Etymology: The name Φασουρ (Pashhur) is of Hebrew origin, derived from the Hebrew name פַּשְׁחוּר (Pashchur), meaning 'freedom' or 'prosperity'. It appears in the Old Testament as the name of several individuals.

G3183

Part of Speech: Proper Noun

Sounds like: mah-ah-SAH-ee-ah

Translations: Maaseiah

Notes: Maaseiah is a Hebrew proper name that appears in the Old Testament, particularly in books like Ezra and Nehemiah. It refers to several different individuals, often priests or other prominent figures in ancient Israel. As a proper noun, it functions as a name for a specific person.

Inflection: Singular, Nominative, Masculine

Etymology: The name Maaseiah is of Hebrew origin, meaning 'work of Yahweh' or 'act of the Lord'. It is derived from the Hebrew root 'ma'aseh' (work, deed) and 'Yah' (a shortened form of Yahweh, God).

Part of Speech: Proper Noun

Sounds like: sah-mah-EEL

Translations: Samael

Notes: This word, ΣΑΜΑΙΗΛʼ, is a transliteration of the Hebrew name Samael. The final apostrophe (ʼ) likely represents a keraia, indicating that the word is being used as a numeral. In this context, it would represent the number 251. However, it is far more commonly known as the name of an archangel or a fallen angel/demon in Jewish and Christian mystical traditions. It is often associated with the figure of the accuser or the angel of death. When used as a proper noun, it refers to this specific entity.

Inflection: Does not inflect (when used as a proper noun). When used as a numeral, it functions as an indeclinable number.

Etymology: The name Samael is derived from Hebrew, meaning 'Poison of God' or 'Blindness of God'. It is a compound of 'sam' (poison/drug) and 'El' (God).

G2499

Part of Speech: Proper Noun

Sounds like: ee-oh-ZAH-bahd

Translations: Jozabad

Notes: This is a proper noun, referring to a male individual named Jozabad. It is a Hebrew name meaning 'Yahweh has bestowed' or 'Yahweh has given'. The trailing apostrophe (keraia) indicates that this is a numerical value, specifically 17, but in this context, it is almost certainly a scribal mark indicating an abbreviation or a proper noun, rather than a number. In ancient texts, proper nouns were often marked with a keraia to distinguish them.

Inflection: Singular, Nominative

Etymology: From Hebrew, meaning 'Yahweh has bestowed' or 'Yahweh has given'.

G1643

Part of Speech: Verb

Sounds like: EE-la-sa

Translations: I drove, they drove, I led, they led, I pursued, they pursued, I pushed, they pushed

Notes: This word is the aorist active indicative form of the verb 'ΕΛΑΥΝΩ' (elauno), meaning 'to drive, lead, pursue, or push'. It describes an action that was completed in the past. In the provided examples, it is used to describe driving or pushing people into flight.

Inflection: First Person Singular Aorist Active Indicative or Third Person Plural Aorist Active Indicative (contracted form of ΕΛΑΣΑΝ)

Synonyms: ΔΙΩΚΩ, ΑΓΩ, ΩΘΕΩ

Etymology: The word ΕΛΑΥΝΩ comes from Proto-Indo-European, related to concepts of driving or moving. It has cognates in other Indo-European languages.

G2489

Part of Speech: Proper Noun

Sounds like: ee-oh-ZA-bad

Translations: Jozabad

Notes: Jozabad is a masculine proper noun, a personal name of Hebrew origin. It appears multiple times in the Old Testament, referring to various individuals, often Levites or temple officials. The name means 'Yahweh has bestowed' or 'Yahweh has given'.

Inflection: Singular, Nominative

Etymology: The name ΙΩΖΑΒΑΔ (Jozabad) is of Hebrew origin, derived from the Hebrew name יֹוזָבָד (Yozabad), meaning 'Yahweh has bestowed' or 'Yahweh has given'. It combines the divine name Yahweh (יהוה) with the verb 'to bestow' or 'to give'.

G4545

Part of Speech: Proper Noun

Sounds like: sah-MOOD

Translations: Samoud, Thamud

Notes: This is a proper noun referring to the Thamud, an ancient Arabian tribe mentioned in historical and religious texts. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, specifically the number 200,000, but in this context, it is more likely a scribal mark or a transliteration of a foreign name, as it is not typically used as a numeral in this form. It is most likely referring to the people.

Inflection: Singular, Nominative or Accusative, Masculine

Etymology: The name 'Thamud' is of Semitic origin, referring to an ancient Arabian people. Its etymology is rooted in the historical and geographical context of the Arabian Peninsula.

Part of Speech: Proper Noun

Sounds like: koh-LEH-ee-ah

Translations: Kolaiah

Notes: This is a proper noun, a male personal name. It is a transliteration of the Hebrew name 'Qolayah' (קֹלָיָה), meaning 'voice of Yahweh' or 'voice of the Lord'. It appears in the Old Testament, for example, as the father of Sallu in Nehemiah 11:7.

Inflection: Singular, Nominative, Masculine

Etymology: The name ΚΩΛΕΙΑ (Kolaiah) is a Greek transliteration of the Hebrew name קֹלָיָה (Qolayah), which is derived from the Hebrew words קוֹל (qol, meaning 'voice') and יָה (yah, a shortened form of Yahweh, meaning 'the Lord').

G2845

Part of Speech: Proper Noun

Sounds like: koh-LY-tah

Translations: Kolaiah, Kolaia

Notes: Kolaiah is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to several individuals mentioned in the Old Testament, such as a Benjamite and a Levite. It is used to identify a specific person.

Inflection: Singular, Nominative, Masculine

Etymology: The name Kolaiah is of Hebrew origin, derived from the Hebrew name קוֹלָיָה (Qolayah), meaning 'voice of Yahweh' or 'voice of the Lord'. It appears in the Septuagint as a transliteration of this Hebrew name.

H3034

Part of Speech: Proper Noun

Sounds like: YEH-dom

Translations: Jedom

Notes: This word is a proper noun, likely a transliteration of the Hebrew name "Jedom" (יְדוֹם). It appears to be a name of a person, possibly a Levite, as suggested by the context provided. Proper nouns do not typically inflect in the same way as common nouns or verbs in Koine Greek; they are often transliterated directly from their source language.

Inflection: Does not inflect (transliterated proper noun)

Etymology: This word is a direct transliteration of the Hebrew proper noun יְדוֹם (Yedom), which means 'hands of the people' or 'people of the hand'. It is not a native Greek word.

G5603

Part of Speech: Proper Noun

Sounds like: oh-DOOTH

Translations: Odouth

Notes: This is a proper noun, likely a personal name, specifically Odouth. It appears to be a variant spelling or a scribal error for the name Hodaviah (Strong's G1938) or Hodevah (Strong's G1939), which are also transliterations of Hebrew names. The final apostrophe (keraia) indicates it is a numeral, but in this context, it is clearly a personal name, suggesting the apostrophe is either a scribal error or a less common use of the keraia to mark a proper noun.

Inflection: Singular, Masculine, Nominative

Etymology: The name Odouth is a Greek transliteration of a Hebrew name, likely related to Hodaviah (הוֹדַוְיָה) or Hodevah (הוֹדְוָה), meaning 'praise ye Jah' or 'praise of Jah'.

Part of Speech: Numeral, Abbreviation

Sounds like: EES-lah

Translations: 240, two hundred forty, Israel

Notes: This word, ΙΣΛʼ, is most likely a numerical representation in Koine Greek, where letters are used as numbers. In this system, Ι (iota) represents 10, Σ (sigma) represents 200, and Λ (lambda) represents 30. When combined, they sum to 240. The apostrophe-like mark (keraia) indicates that the preceding letters are to be interpreted as a number. However, it is also possible, though less common for this specific sequence, that it is an abbreviation for 'Israel' (ΙΣΡΑΗΛ), with the apostrophe indicating a truncation.

Inflection: Does not inflect

Etymology: The numerical interpretation derives from the ancient Greek alphabetic numeral system. The abbreviation possibility comes from the common practice of shortening proper nouns in ancient texts.

G0008

Part of Speech: Noun

Sounds like: ah-DEH-ee-ah

Translations: freedom, a freedom, liberty, a liberty, license, a license, permission, a permission, impunity, an impunity

Notes: This word refers to freedom from restraint, liberty, or permission to act. It can also imply impunity, meaning freedom from punishment or harm. It is used to describe a state where one is not hindered or restricted.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΛΕΥΘΕΡΙΑ, ΕΞΟΥΣΙΑ

Etymology: From Ancient Greek ἀ- (a-, 'not') and δέω (deō, 'to bind'), literally meaning 'unbound' or 'not bound'.

G1642

Part of Speech: Proper Noun

Sounds like: eh-leh-AH-zar

Translations: Eleazar

Notes: Eleazar is a common masculine proper name of Hebrew origin, frequently appearing in the Old Testament and occasionally in the New Testament. It refers to several individuals, most notably the son of Aaron, who succeeded his father as High Priest of Israel. It is used to identify a specific person.

Inflection: Singular, Masculine

Etymology: The name Eleazar is of Hebrew origin, derived from the Hebrew name El'azar (אֶלְעָזָר), meaning 'God has helped' or 'God is my helper'. It combines 'El' (God) and 'azar' (to help).

G1639

Part of Speech: Proper Noun

Sounds like: EE-lam

Translations: Elam, Halam

Notes: This word refers to Elam, a proper name of a person or a place. In the provided context, it appears to be a personal name, likely referring to a male individual. The apostrophe at the end (keraia) indicates that this is an abbreviation or a numerical value, but in this context, it is most likely an abbreviation of the proper name Elam.

Inflection: Singular, Masculine, Genitive

Etymology: The name Elam (Hebrew: עֵילָם, 'Êlām) is of Semitic origin, referring to an ancient civilization located in what is now southwestern Iran. It is also used as a personal name in the Old Testament.

G0002

Part of Speech: Proper Noun

Sounds like: ab-DEH-yah

Translations: Abdeia

Notes: Abdeia is a proper noun, specifically a feminine personal name of Hebrew origin. It is the Greek transliteration of the Hebrew name 'Abdiya' or 'Abidah', meaning 'servant of Yahweh' or 'my father is Yahweh'. It is used to refer to a specific individual.

Inflection: Singular, Nominative, Feminine

Etymology: The name Abdeia is a Greek transliteration of the Hebrew name 'Abdiya' or 'Abidah', which means 'servant of Yahweh' or 'my father is Yahweh'. It is derived from the Hebrew root 'abad' (to serve) and 'Yah' (a short form of Yahweh).

H2047

Part of Speech: Proper Noun

Sounds like: zah-THOO-ee-ah

Translations: Zathouia, Zattu

Notes: This is a proper noun, likely referring to a person or a family name. It appears in lists of names, often in genealogical contexts, such as 'sons of Zathouia' or 'leaders of the people'. It is a transliteration of a Hebrew name.

Inflection: Singular, Nominative

Etymology: This word is a Greek transliteration of the Hebrew name Zattu (זַתּוּ), which means 'olive tree' or 'bright'. It is found in the Old Testament, particularly in Ezra and Nehemiah, referring to a family or clan.

H0474

Part of Speech: Proper Noun

Sounds like: eh-lee-SOO

Translations: Elisha

Notes: This is a proper noun, referring to the prophet Elisha from the Old Testament. It is a transliteration of the Hebrew name Elisha, meaning 'God is salvation'. In the provided context, it appears as part of a place name, 'Beth-Elisha' (ΒΗΘΕΛΙΣΟΥΒ), which likely means 'House of Elisha'.

Inflection: Singular, Nominative or Genitive

Etymology: The name ΕΛΙΣΟΥ (Elisha) is derived from the Hebrew name אֱלִישָׁע ('Elisha'), which means 'God is salvation' or 'My God is salvation'. It is a compound of 'El' (God) and 'yesha' (salvation).

H1095

Part of Speech: Proper Noun

Sounds like: bah-lah-thah-NEE-ahn

Translations: Balathaniah

Notes: This word is a proper noun, specifically a masculine personal name. It refers to a specific individual named Balathaniah, as found in ancient texts like the Septuagint. It is used to identify a person within a lineage or group.

Inflection: Singular, Accusative, Masculine

Etymology: This name is of Hebrew origin, derived from the Hebrew name 'Balathaniah' (בַּלְתַּנְיָה), meaning 'Baal has given' or 'Baal is my lord'. It reflects a common practice in ancient names of incorporating divine names or attributes.

G3488

Part of Speech: Proper Noun

Sounds like: NEF-tha-leem

Translations: Naphtali, of Naphtali

Notes: This word refers to Naphtali, one of the twelve sons of Jacob and the patriarch of one of the twelve tribes of Israel. It is often used to denote the tribe itself or the territory associated with it. In the provided context, it appears in the genitive case, indicating 'of Naphtali' or 'belonging to Naphtali'.

Inflection: Singular, Genitive, Masculine

Etymology: The name Naphtali is of Hebrew origin (נַפְתָּלִי, Naphtali), meaning 'my struggle' or 'my wrestling'. It is derived from the Hebrew verb 'naphat', meaning 'to wrestle'.

G0948

Part of Speech: Proper Noun

Sounds like: bah-NOO-eem

Translations: Banoueim, Banou

Notes: This is a proper noun, likely a transliteration of a Hebrew name. It refers to a specific individual or family, possibly a variant of 'Bani' or 'Binnui' found in the Old Testament. In the provided context, it appears to be a name associated with a lineage or group of people.

Inflection: Singular, Genitive, Masculine

Etymology: This word is a transliteration of the Hebrew name בַּנּוּי (Bannuy), meaning 'built' or 'building'. It is a personal name found in the Old Testament.

G1678

Part of Speech: Proper Noun

Sounds like: eh-loo-SAH-mah

Translations: Elousama

Notes: Elousama is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to a specific individual, likely a man named Elousama. As a proper noun, it does not inflect for case or number in the same way common nouns do in Greek, but its form is fixed.

Inflection: Does not inflect (fixed form for a proper noun)

Etymology: The name Elousama is of Hebrew origin, derived from the Hebrew name 'Elyashama' (אֶלְיָשָׁמָע), meaning 'God has heard' or 'My God has heard'. It appears in the Old Testament as the name of several individuals.

G0138

Part of Speech: Verb

Sounds like: heh-LOO-mah

Translations: I will take, I will choose, I will seize, I will capture, I will carry off

Notes: This word is a future tense form of the verb 'αἱρέω' (haireō), meaning 'to take,' 'to choose,' or 'to seize.' It indicates an action that will happen in the future, often implying a deliberate act of taking possession or making a selection. It can be used in various contexts, such as taking a person, an object, or even a city.

Inflection: First Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΛΗΜΨΟΜΑΙ, ΚΟΜΙΟΥΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The verb 'αἱρέω' (haireō) is of uncertain origin, possibly pre-Greek. It is an ancient Greek verb that has been in continuous use since Homeric times, retaining its core meaning of 'to take' or 'to choose' throughout its history.

G5342

Part of Speech: Proper Noun

Sounds like: fah-ATH-moh-AB

Translations: Pahath-Moab

Notes: This is a proper noun, specifically a personal or family name. It is a compound name, transliterated from Hebrew, meaning 'governor of Moab' or 'commander of Moab'. It refers to a prominent family or individual mentioned in the Old Testament, particularly in Ezra and Nehemiah, as returning from Babylonian exile. The apostrophe-like character (coronis) indicates an elision, where two words have been combined, but in this case, it's part of the transliteration of a compound Hebrew name.

Inflection: Singular, Masculine

Etymology: This is a transliteration of the Hebrew name פַּחַת מוֹאָב (Pachat Mo'av), meaning 'governor of Moab' or 'commander of Moab'. It combines 'Pachat' (governor/commander) and 'Moab' (the ancient kingdom).

H05730

Part of Speech: Proper Noun

Sounds like: EH-de-nekh

Translations: Eden

Notes: This word, ΕΔΕΝΕΧʼ, is a transliteration of the Hebrew proper noun 'Eden', likely referring to the biblical Garden of Eden. The final apostrophe (keraia) indicates that the word is being used as a numeral, representing 555, or it could be a coronis indicating an elision, though less likely for a proper noun in this context. Given the context of names in the example, it is most likely a proper noun.

Inflection: Does not inflect

Etymology: This word is a transliteration of the Hebrew word 'Eden' (עֵדֶן), meaning 'delight' or 'pleasure'. It is primarily known as the name of the garden where Adam and Eve resided in the biblical narrative.

Part of Speech: Numeral, Proper Noun

Sounds like: EEL

Translations: 8000, El, Eli, God

Notes: This word, 'ΗΛʼ', can have two primary interpretations in Koine Greek, especially given the lack of diacritics in ancient manuscripts and the presence of the keraia (the apostrophe-like mark). Firstly, it most commonly functions as a numeral, representing the number 8000 (Eta for 8, Lambda for 30, with the keraia indicating thousands). Secondly, it can be a transliteration of the Hebrew word 'El' or 'Eli', meaning 'God' or 'my God', often found in proper names (like Israel, Immanuel, Elijah) or as an address to God. The context of the surrounding text is essential to determine the correct meaning.

Inflection: Does not inflect (as a numeral or proper noun)

Part of Speech: Proper Noun

Sounds like: ah-nah-thah-NEH-yah

Translations: Anathaneia

Notes: This word appears to be a proper noun, likely a personal name, possibly a variant or misspelling of a known biblical name. Its usage in the provided context suggests it refers to an individual within a list of names. It does not appear to be a standard Koine Greek word with a common meaning.

Inflection: Singular, Nominative

Etymology: The etymology is uncertain, as this specific form is not widely attested in standard Koine Greek lexicons. It may be a transliteration of a Hebrew or Aramaic name, or a scribal variant.

G4592

Part of Speech: Noun

Sounds like: seh-MEH-ah

Translations: signs, miracles, wonders, marks, tokens

Notes: This word is the plural form of the Koine Greek noun 'σημειον' (sēmeion). It refers to signs, miracles, or wonders, often indicating something extraordinary or significant that points to a deeper meaning or divine intervention. It can also denote a mark or token. In ancient texts, it is frequently used to describe supernatural events or proofs of authority.

Inflection: Plural, Nominative or Accusative or Vocative, Neuter

Synonyms: ΤΕΡΑΤΑ, ΕΡΓΑ

Etymology: The word 'σημειον' (sēmeion) originates from the Greek verb 'σημαινω' (sēmainō), meaning 'to show, signify, or indicate'. It is related to 'σημα' (sēma), which means 'sign' or 'mark'.

Part of Speech: Proper Noun

Sounds like: mah-DOOKH

Translations: Madouch, Malouch

Notes: This word appears to be a proper noun, likely a personal name. The final apostrophe (keraia) indicates it might be a numeral, but in this context, it is more probable that it is part of the name itself, or a scribal mark. It is often seen as a variant or misspelling of 'Malouch' (ΜΑΛΟΥΧ), which is also a proper name. It does not inflect.

Inflection: Does not inflect

Synonyms: ΜΑΛΟΥΧ

Etymology: The etymology of this specific form is uncertain, but it is likely a transliteration of a Semitic name, possibly related to 'Malouch' (Maluch) found in biblical texts.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REE-ah

Translations: Samaria

Notes: Samaria refers to a region in ancient Palestine, located between Galilee to the north and Judea to the south. It was also the name of the capital city of the northern kingdom of Israel. The term can refer to either the geographical region or the city itself, and is often used in historical and biblical contexts.

Inflection: Singular, Nominative

Etymology: The name Samaria is of Hebrew origin, derived from the Hebrew word 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built.

G1681

Part of Speech: Proper Noun

Sounds like: eh-lee-FAH-leth

Translations: Eliphaleth, Eliphelet

Notes: Eliphaleth is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to several individuals mentioned in the Old Testament, such as a son of David or a descendant of Bigvai. It is typically used to identify a specific person.

Inflection: Singular, Masculine, Nominative

Etymology: This name is of Hebrew origin, meaning 'God is deliverance' or 'My God is a deliverer'. It is a compound of the Hebrew words 'El' (God) and 'palat' (to escape, deliver).

G0447

Part of Speech: Verb

Sounds like: ah-NEH-ee-moh

Translations: let go, relax, loosen, unbind, neglect, give up, send up

Notes: This word is a form of the verb 'ἀνίημι' (aniemi), meaning 'to send up, let go, relax, loosen, unbind, neglect, or give up'. It describes the action of releasing something or someone, or of relaxing effort or control. It can also imply neglecting a duty or giving up a pursuit. In the provided context, 'ΑΝΕΙΜΟ' appears to be a form of this verb, likely indicating something that has been 'let go' or 'released'.

Inflection: Perfect Passive Participle, Nominative or Accusative, Neuter Singular; or Perfect Passive Participle, Nominative, Masculine Singular

Synonyms: ΑΦΙΗΜΙ, ΧΑΛΑΩ

Etymology: From Ancient Greek 'ἀνίημι' (aníēmi), which is a compound of 'ἀνά' (aná, 'up, again') and 'ἵημι' (híēmi, 'to send, throw'). It literally means 'to send up' or 'to let go up'.

H4764

Part of Speech: Proper Noun

Sounds like: mah-ree-THOO-ayl

Translations: Marithuel, Marithuel

Notes: This is a proper noun, specifically a personal name. It refers to a specific individual named Marithuel. In the provided context, it appears as part of a list of names, likely indicating a descendant or a member of a family line.

Inflection: Singular, Nominative

Etymology: This name is of Hebrew origin, derived from the Hebrew name Merathiel (מְרָתִיאֵל), meaning 'rebellion of God' or 'bitterness of God'. It appears in the Septuagint, the Koine Greek translation of the Hebrew Bible.

H2447

Part of Speech: Proper Noun

Sounds like: kho-ee-eh-RAH-moth

Translations: Choieramoth, Jehioramoth, Jehoramoth

Notes: This word is a transliteration of the Hebrew proper noun יְחִי רָמוֹת (Yechiy Ramoth) or יְהוֹרָמוֹת (Yehoramoth), meaning 'Jehovah is exalted' or 'living heights'. It refers to a male individual mentioned in biblical texts, specifically in genealogies or lists of names. As a proper noun, it functions as the name of a person.

Inflection: Singular, Nominative

Etymology: This word is a direct transliteration from the Hebrew name יְחִי רָמוֹת (Yechiy Ramoth) or יְהוֹרָמוֹת (Yehoramoth), which means 'Jehovah is exalted' or 'living heights'. It is a compound of 'Jehovah' (or 'Yechiy' meaning 'living') and 'Ramoth' (meaning 'heights' or 'exalted').

G4582

Part of Speech: Proper Noun

Sounds like: sah-leh-MEH-yah

Translations: Salome

Notes: This is a proper noun, referring to the biblical name Salome. It is used to identify a specific female individual. In the New Testament, two prominent figures are named Salome: one is a follower of Jesus who witnessed his crucifixion and was among the women who went to his tomb, and the other is the daughter of Herodias who danced for Herod Antipas.

Inflection: Singular, Nominative, Feminine

Etymology: The name Salome is of Hebrew origin, derived from the Hebrew word 'shalom' (שָׁלוֹם), meaning 'peace'. It was a common name in ancient Jewish society.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REH-yah

Translations: Samaria

Notes: Samaria refers to both a city and a region in ancient Palestine, located in the central part of the land of Israel. It was the capital of the northern kingdom of Israel after the division of the united monarchy. The people of Samaria, known as Samaritans, had a complex relationship with the Jews.

Inflection: Singular, Nominative

Etymology: The name 'Samaria' is derived from the Hebrew name 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built by King Omri.

G3137

Part of Speech: Proper Noun

Sounds like: mah-REE-ah

Translations: Mary

Notes: This is a proper noun referring to the name Mary. In the New Testament, it is the name of several prominent women, most notably Mary, the mother of Jesus, and Mary Magdalene. It is used to identify a specific individual.

Inflection: Singular, Nominative, Feminine

Etymology: The name Mary is derived from the Hebrew name Miryam (מִרְיָם), which is of uncertain meaning but possibly related to 'bitterness' or 'rebellion', or alternatively, 'beloved' or 'sea of bitterness'. It came into Greek as Mariam and Maria.

G2501

Part of Speech: Proper Noun

Sounds like: ee-oh-SEF

Translations: Joseph

Notes: This is a proper noun referring to the biblical figure Joseph. It is a common name in the New Testament, appearing as the name of Mary's husband, Joseph of Arimathea, and others. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, representing the number 1018.

Inflection: Singular, Nominative, Masculine, does not inflect when used as a name. When used as a numeral, it represents the number 1018.

Etymology: From Hebrew יוסף (Yosef), meaning 'He will add' or 'He will increase'.

G3479

Part of Speech: Proper Noun

Sounds like: NAH-boo

Translations: Nabu

Notes: This is the name of a Babylonian deity, Nabu, who was the god of wisdom and writing. His name often appears as a component in Babylonian royal names, such as Nebuchadnezzar (Naboukhodonosor in Greek), where it signifies 'Nabu protect the crown' or similar meanings. It is used in a sentence as a proper name.

Inflection: Does not inflect

Etymology: The name 'Nabu' is of Akkadian origin, derived from the root 'nbʾ', meaning 'to call' or 'to announce'. He was revered as the patron god of scribes and literacy in ancient Mesopotamia.

G2983