2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oos

Translations: Jews, the Jews

Notes: This word refers to a Jew, an inhabitant of Judea, or a follower of Judaism. In its accusative plural form, it is used as the direct object of a verb or after certain prepositions, indicating 'Jews' as the recipients of an action or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΕΒΡΑΙΟΥΣ, ΙΣΡΑΗΛΙΤΑΣ

Etymology: The word 'ΙΟΥΔΑΙΟΣ' is derived from 'ΙΟΥΔΑ' (Judah), referring to the tribe of Judah or the region of Judea. It signifies someone belonging to or originating from Judah.

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2983

Part of Speech: Verb

Sounds like: LEEM-pso-me-tha

Translations: we will take, we will receive, we will get, we will obtain

Notes: This word means 'we will take' or 'we will receive'. It is the first person plural future indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that will be performed by a group of people (us) in the future. It can be used in contexts such as 'we will take food' or 'we will receive a reward'.

Inflection: Future, Indicative, Middle or Passive Voice, First Person, Plural

Synonyms: ΚΟΜΙΖΟΜΑΙ, ΔΕΧΟΜΑΙ, ΛΑΓΧΑΝΩ

G3004

Part of Speech: Verb (Participle)

Sounds like: leh-GOH-tes

Translations: saying, speaking, telling, those who say, those who speak

Notes: This word is a present active participle, meaning 'saying' or 'speaking'. It describes an action that is ongoing or habitual. It is often used to introduce direct or indirect speech, or to describe the manner in which someone is acting. For example, it could be used in a phrase like 'they came, saying...' or 'he walked, speaking to himself'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ

G0068

Part of Speech: Noun

Sounds like: AG-roy

Translations: fields, lands, countryside, the country, a field, a land, a countryside

Notes: The word "ΑΓΡΟΙ" is the plural form of the noun "ΑΓΡΟΣ", meaning "field," "land," or "countryside." It refers to open, cultivated, or uncultivated land outside of a city or town. It is commonly used to describe agricultural areas or rural regions. In a sentence, it would typically function as the subject or object, referring to multiple such areas.

Inflection: Plural, Nominative or Vocative or Dative

Synonyms: ΧΩΡΑΙ, ΓΑΙΑΙ

G3624

Part of Speech: Adjective, Noun

Sounds like: oy-KEE-ai

Translations: household, a household, family, a family, relatives, domestic, proper, one's own, belonging to a house, property, a property

Notes: This word primarily functions as an adjective meaning 'belonging to a house' or 'domestic'. It can also be used as a noun to refer to members of a household, a family, or one's own property or possessions. In the provided context, it appears to be used as a noun referring to 'households' or 'properties'.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΟΙΚΟΣ, ΟΙΚΙΑ, ΟΥΣΙΑ

G1356

Part of Speech: Verb

Sounds like: dee-eng-GYOO-oh-men

Translations: we guarantee, we pledge, we give security, we will guarantee, we will pledge, we will give security

Notes: This word is a verb meaning 'to guarantee' or 'to give security for'. It is used when a group of people (we) are making a promise or taking responsibility for something, often financially or legally. It implies a commitment to ensure a certain outcome or provide a specific item.

Inflection: First Person Plural, Present Active Indicative or Subjunctive

Synonyms: ΕΓΓΥΑΩ, ΥΠΙΣΧΝΕΟΜΑΙ

G2983

Part of Speech: Verb

Sounds like: lem-FO-me-tha

Translations: we will receive, we will take, we will get, we will obtain

Notes: This is a verb meaning 'to take', 'to receive', 'to get', or 'to obtain'. It is used here in the future tense, indicating an action that will happen. The middle voice suggests that the subject is acting on itself or for its own benefit, or that the action is reciprocal. For example, 'we will receive for ourselves' or 'we will take for ourselves'.

Inflection: First Person, Plural, Future, Middle/Passive, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΚΤΩΜΑΙ

G4621

Part of Speech: Noun

Sounds like: SEE-tos

Translations: grain, a grain, corn, a corn, wheat, a wheat, food, a food

Notes: This word refers to grain, especially wheat, or more generally, food. It is often used in contexts related to agriculture, provisions, or sustenance. It can be used to describe the crop itself or the prepared food derived from it.

Inflection: Singular, Accusative, Masculine

Synonyms: ΣΙΤΕΙΑ, ΣΙΤΙΟΝ

Etymology: The word "σῖτος" (sitos) is of uncertain origin, possibly pre-Greek. It has been used in Greek since ancient times to refer to grain or food.

G694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, money, a silver, a money

Notes: This word is a noun that refers to silver, either as the metal itself or, more commonly, as silver coins or money. It is often used in contexts related to wealth, transactions, or payment. For example, it can refer to the price paid for something or the contents of a treasury.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: This word comes from the Greek word 'ἄργυρος' (argyros), meaning 'silver'. The suffix '-ιον' is a diminutive, but in this context, it often refers to a piece of silver or silver currency.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5411

Part of Speech: Noun

Sounds like: FOH-roos

Translations: tribute, tax, a tax, a tribute

Notes: This word refers to a payment, tribute, or tax, often imposed by a ruler or government. It signifies something that is 'borne' or 'carried' as an obligation. It is used in sentences to denote the financial or material contribution required from subjects or citizens.

Inflection: Plural, Accusative, Masculine

Synonyms: ΤΕΛΟΣ, ΔΑΣΜΟΣ

Etymology: The word ΦΟΡΟΣ (phoros) comes from the verb φέρω (pherō), meaning 'to bear' or 'to carry'. It refers to something that is 'borne' or 'brought' as a payment or tribute.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4561

Part of Speech: Noun

Sounds like: sarx

Translations: flesh, body, human nature, sinful nature, a body, a human nature

Notes: This word refers to flesh, the physical body, or human nature in general. In a theological context, it can also denote the sinful or unredeemed aspect of human nature. The apostrophe at the end (keraia) indicates that this word is also used as a numeral, representing the number 200. However, in most contexts, it refers to 'flesh' or 'body'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΧΡΩΣ

Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek or non-Indo-European origin.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2616

Part of Speech: Verb

Sounds like: kah-tah-dy-nah-STEV-oh-men

Translations: we oppress, we tyrannize, we dominate, we exercise dominion over

Notes: This word describes the act of exercising oppressive power or authority over someone, often unjustly. It implies a forceful and dominating control. In the given form, it indicates 'we' are performing this action.

Inflection: First Person Plural, Present, Indicative, Active

Synonyms: ΚΑΤΑΚΥΡΙΕΥΩ, ΚΑΤΑΔΟΥΛΟΩ

Etymology: The word is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΔΥΝΑΣΤΕΥΩ (DYNASTEUO), meaning 'to be powerful' or 'to rule'. Thus, it literally means 'to rule down upon' or 'to rule against', conveying the sense of oppressive power.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3419

Part of Speech: Particle, Noun

Sounds like: MOHN

Translations: surely not?, can it be that?, mouse, of mice

Notes: This word, without diacritics, most commonly functions as an interrogative particle, μῶν (mōn), used to introduce a question that expects a negative answer, similar to 'surely not?' or 'can it be that?'. It emphasizes the speaker's expectation that the answer will be 'no'. Less commonly, it could represent the genitive plural form of the noun μῦς (mys), meaning 'mouse', thus translating to 'of mice'. The context of the sentence is crucial for determining the correct meaning.

Inflection: Does not inflect (as a particle); Genitive, Plural (as a noun)

Synonyms: ΜΗ, ΟΥ

Etymology: The particle μῶν (mōn) is a contraction of μὴ οὖν (mē oun), combining the negative particle μὴ (mē) with the inferential particle οὖν (oun). The noun μῦς (mys) comes from a Proto-Indo-European root meaning 'mouse'.

G2616

Part of Speech: Participle

Sounds like: kah-tah-dy-nah-stey-OH-meh-nai

Translations: being oppressed, being tyrannized, being exploited, being subjected

Notes: This word is a compound participle, formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'δυναστεύω' (dynasteuō), meaning 'to be powerful' or 'to rule'. Together, it signifies being ruled over in a harsh or oppressive manner. It describes individuals who are subjected to the power or authority of others, often implying an unjust or tyrannical subjugation. It is used to describe those who are being exploited or held in subjection.

Inflection: Present, Passive, Participle, Nominative, Plural, Feminine

Synonyms: ΚΑΤΑΔΟΥΛΟΩ, ΚΑΤΑΚΥΡΙΕΥΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G1784

Part of Speech: Adjective

Sounds like: en-TEE-moys

Translations: (to) honorable, (to) precious, (to) esteemed, (to) highly valued

Notes: This word is an adjective meaning honorable, precious, or highly esteemed. It describes something or someone as being of great value, worth, or respect. In this inflected form, it is used in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can refer to people who are held in high regard or things that are considered valuable.

Inflection: Dative, Plural, All Genders

Synonyms: ΤΙΜΙΟΣ, ΕΝΔΟΞΟΣ

Etymology: From the Greek preposition 'en' (in) and 'time' (honor, value). It literally means 'in honor' or 'in value', referring to something that possesses honor or value.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G0191

Part of Speech: Verb

Sounds like: EE-koo-sah

Translations: I heard, I did hear, I have heard

Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2896

Part of Speech: Noun

Sounds like: krow-GAYN

Translations: cry, a cry, outcry, a shout, shouting

Notes: This word refers to a loud vocal expression, such as a cry, shout, or outcry. It can denote a sound of distress, a call for help, or a general loud noise made by a person or group. It is often used in contexts where a strong emotional or urgent vocalization is being made.

Inflection: Singular, Accusative, Feminine

Synonyms: ΒΟΗ, ΦΩΝΗ, ΚΡΑΥΓΑΣΜΑ

Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shriek'. It refers to the act or sound of crying out.

G1011

Part of Speech: Verb

Sounds like: eh-boo-LEH-oo-sah-toh

Translations: he consulted, he took counsel, he decided, he purposed, he planned, he deliberated

Notes: This word is a verb meaning 'to consult,' 'to take counsel,' 'to decide,' 'to purpose,' or 'to plan.' It describes the act of deliberating or making a decision, often after seeking advice or considering options. It is used to indicate that someone has made a firm resolution or formed a plan.

Inflection: Third Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΣΥΜΒΟΥΛΕΥΩ, ΓΝΩΜΕΥΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3164

Part of Speech: Verb

Sounds like: eh-ma-KHEH-sah-mehn

Translations: I fought, I contended, I struggled

Notes: This is a verb indicating an action of fighting, contending, or struggling. It is in the aorist tense, which describes a past action completed at a specific point in time, without emphasis on its duration. The middle voice suggests that the subject performs the action for their own benefit or on themselves, or that they are actively involved in the outcome. It describes a personal engagement in conflict.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΠΟΛΕΜΕΩ, ΑΓΩΝΙΖΟΜΑΙ

Etymology: The word ΜΑΧΟΜΑΙ is derived from an ancient root related to conflict or struggle. It is connected to the noun μάχη (machē), meaning 'battle' or 'fight'.

G1784

Part of Speech: Adjective

Sounds like: en-TEE-moos

Translations: honorable, precious, esteemed, highly valued

Notes: This word describes something or someone as honorable, precious, or highly esteemed. It is used to convey a sense of high value or respect. For example, it could describe a person of high standing or a valuable object.

Inflection: Plural, Masculine or Feminine, Accusative

Synonyms: ΤΙΜΙΟΣ, ΕΝΔΟΞΟΣ

Etymology: Derived from the preposition 'ἐν' (en), meaning 'in', and 'τιμή' (timē), meaning 'honor' or 'value'. It literally means 'in honor' or 'having honor'.

G0758

Part of Speech: Noun

Sounds like: AR-khon-tas

Translations: rulers, leaders, princes, chief officials, magistrates

Notes: This word refers to those in positions of authority or power, such as rulers, leaders, or magistrates. It is used to describe individuals who hold a prominent or governing role within a community or system. In the provided context, it appears to refer to people who are in a state or condition, or who are present, rather than specifically 'rulers'. However, the primary meaning of the root word is 'ruler'. Given the context, it seems to be a participle of the verb 'υπάρχω' (to be, to exist, to be present), which would be 'υπάρχοντας'. If it is indeed 'ΑΡΧΟΝΤΑΣ' as a standalone word, it would mean 'rulers'. However, the example usage strongly suggests it's part of 'ΥΠΑΡΧΟΝΤΑΣ', which is a present active participle, accusative plural, meaning 'being' or 'existing'. If the input 'ΑΡΧΟΝΤΑΣ' is a typo for 'ΥΠΑΡΧΟΝΤΑΣ', then it means 'those who are' or 'being'. If it is truly 'ΑΡΧΟΝΤΑΣ', it means 'rulers'. Given the context, it is highly probable that 'ΑΡΧΟΝΤΑΣ' is a misspelling or a fragment of 'ΥΠΑΡΧΟΝΤΑΣ'.

Inflection: Accusative, Plural, Masculine (if from ΑΡΧΩΝ); or Present Active Participle, Accusative, Plural, Masculine/Feminine/Neuter (if from ΥΠΑΡΧΩ)

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΕΞΟΥΣΙΑΣΤΗΣ

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0435

Part of Speech: Noun

Sounds like: ah-NEER

Translations: man, a man, husband, a husband, male, a male, person, a person

Notes: This word refers to a man, a male human being, or a husband. It can also be used more broadly to refer to a person. The apostrophe at the end, known as a keraia, indicates that this word is being used as a numeral, specifically the number 51. However, it is much more likely that the apostrophe is a coronis, indicating an elision, and the word is an inflected form of ΑΝΗΡ (anēr), meaning 'man' or 'husband'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΘΡΩΠΟϹ, ΑΡΡΗΝ

Etymology: The word ΑΝΗΡ (anēr) comes from Proto-Indo-European, meaning 'man' or 'male human being'. It is related to words for 'man' in other Indo-European languages.

G0080

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellow man, a fellow man

Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ

Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2932

Part of Speech: Verb

Sounds like: kek-TEE-me-tha

Translations: we have acquired, we possess, we have obtained, we have gained

Notes: This word is the first person plural perfect indicative middle/passive form of the verb 'κτάομαι' (ktaomai). It signifies a completed action of acquiring or obtaining something, with the emphasis on the resulting state of possession. It means 'we have acquired' and therefore 'we possess' or 'we own'. It describes a state of having or holding something that was previously gained.

Inflection: Perfect, Indicative, Middle or Passive Voice, 1st Person Plural

Synonyms: ΕΧΟΜΕΝ, ΚΕΚΤΗΝΤΑΙ

Etymology: The verb 'κτάομαι' (ktaomai) comes from the Proto-Indo-European root meaning 'to acquire, to gain'. It is related to words signifying possession and property.

G4453

Part of Speech: Verb

Sounds like: poh-LOO-meh-noos

Translations: selling, being sold, those being sold

Notes: This word is a present middle/passive participle, meaning 'selling' (middle voice) or 'being sold' (passive voice). It describes someone or something that is in the process of being sold or is selling themselves. In the provided context, it refers to 'those being sold' or 'those who are selling themselves'.

Inflection: Plural, Masculine, Accusative, Present, Participle, Middle or Passive Voice

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΠΡΑΤΤΩ

Etymology: The word πωλέω (pōleō) is of uncertain origin, possibly related to a root meaning 'to exchange' or 'to trade'.

G1484

Part of Speech: Noun

Sounds like: ETH-neh-see

Translations: to the nations, for the nations, among the nations, to the Gentiles, for the Gentiles, among the Gentiles, to the peoples, for the peoples, among the peoples

Notes: This word is the dative plural form of 'ethnos', meaning 'nation', 'people', or 'Gentile'. It refers to groups of people, often non-Israelite peoples in a biblical context. As a dative case, it indicates the indirect object of an action, showing to whom or for whom something is done, or among whom something occurs.

Inflection: Plural, Dative, Neuter

Synonyms: ΛΑΟΙΣ, ΦΥΛΑΙΣ, ΓΕΝΕΣΙ

Etymology: The word 'ethnos' comes from an ancient Greek root meaning 'custom' or 'habit', which evolved to refer to a group of people sharing common customs or characteristics. It is related to the English word 'ethnic'.

G1635

Part of Speech: Adverb

Sounds like: eh-koo-SEE-oh

Translations: willingly, voluntarily, of one's own accord, freely

Notes: This word is an adverb meaning 'willingly' or 'voluntarily'. It describes an action performed by choice, without compulsion or external force. It can be used to emphasize that someone did something of their own free will.

Inflection: Does not inflect

Synonyms: ΑΥΤΟΜΑΤΩΣ, ΕΘΕΛΟΝΤΩΣ

Etymology: The word derives from the Greek adjective ΕΚΟΥΣΙΟΣ (hekousios), meaning 'voluntary' or 'willing', which itself comes from the verb ΕΚΩ (heko), meaning 'to come' or 'to be present', implying a readiness or willingness to act.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G2270

Part of Speech: Verb

Sounds like: hay-soo-KHA-sa

Translations: I was quiet, I rested, I was at peace, I ceased, I kept silence

Notes: This word describes the action of being quiet, resting, or ceasing from activity. It implies a state of tranquility or peace, often after a period of disturbance or effort. It can be used to describe someone who has settled down, stopped working, or found inner calm.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΝΑΠΑΥΩ, ΕΙΡΗΝΕΥΩ

Etymology: From the adjective ἥσυχος (hēsychos), meaning 'quiet, still, tranquil'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOS

Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent

Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1904

Part of Speech: Verb

Sounds like: ep-el-EF-ses-thai

Translations: to come upon, to come against, to come over, to approach, to arrive, to befall, to happen

Notes: This word is the future infinitive of the verb 'επερχομαι' (eperchomai), meaning 'to come upon' or 'to come against'. It describes an action of approaching, arriving, or an event befalling someone or something. It often implies a hostile or significant coming.

Inflection: Future, Infinitive, Middle/Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΠΙΒΑΙΝΩ

Etymology: The word 'επερχομαι' (eperchomai) is a compound verb formed from the preposition 'επι' (epi), meaning 'upon' or 'to', and the verb 'ερχομαι' (erchomai), meaning 'to come' or 'to go'.

G3680

Part of Speech: Noun

Sounds like: oh-nee-dis-MOO

Translations: of reproach, of disgrace, of insult, of reviling, of scorn, of shame

Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies the shame or dishonor that comes from being subjected to verbal abuse, ridicule, or public condemnation. It is often used in contexts describing suffering or persecution for one's beliefs or actions.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΣΙΣ

Etymology: From the verb ὀνειδίζω (oneidizo), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G5087

Part of Speech: Verb

Sounds like: eh-THEH-kah-meh

Translations: we put, we placed, we laid, we made, we appointed, we established

Notes: This word is a verb meaning 'we put,' 'we placed,' or 'we laid.' It is the first person plural aorist active indicative form of the verb 'ΤΙΘΗΜΙ' (tithemi). It describes a completed action in the past performed by 'we' (the speaker and others). It can be used in various contexts, such as placing an object, appointing someone to a position, or establishing a rule.

Inflection: First Person, Plural, Aorist, Active, Indicative

Synonyms: ΒΑΛΛΩ, ΚΑΘΙΣΤΗΜΙ, ΠΟΙΕΩ

Etymology: The root verb ΤΙΘΗΜΙ comes from a Proto-Indo-European root meaning 'to put, place.'

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G0052

Part of Speech: Noun

Sounds like: ah-pai-TEE-sin

Translations: demand, a demand, request, a request, requirement, a requirement, (for) a demand, (for) a request, (for) a requirement

Notes: This word refers to a demand, request, or requirement. It is used to describe something that is asked for as a right or obligation, often with an implication of insistence or necessity. It is a compound word formed from 'apo' (from, away) and 'aiteo' (to ask, demand).

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΤΗΜΑ, ΑΙΤΗΣΙΣ

Etymology: The word derives from the verb ἀπαιτέω (apaitéō), meaning 'to demand back' or 'to ask for what is due'. It is formed from the prefix ἀπό (apó, 'from, away from') and the verb αἰτέω (aitéō, 'to ask, demand').

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: tow-TEEN

Translations: this, this one, this thing, her, it

Notes: This word is a scribal abbreviation for ΤΑΥΤΗΝ (TAUTEN). It is the accusative singular feminine form of the demonstrative pronoun/adjective meaning 'this' or 'this one'. It is used to point out something specific, often referring to a feminine noun or concept previously mentioned or understood from context. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.

Inflection: Singular, Accusative, Feminine

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-sa-teh

Translations: return, turn back, convert, turn around, turn to

Notes: This word means to turn around, return, or convert. It can be used literally to describe a physical turning or returning to a place, or figuratively to describe a moral or spiritual turning, such as converting to a new belief or way of life. It implies a change of direction or orientation.

Inflection: Aorist, Active, Indicative, Second Person Plural

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and στρέφω (strephō, 'to turn'). It literally means 'to turn upon' or 'to turn towards'.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1636

Part of Speech: Noun

Sounds like: eh-ly-OH-nas

Translations: Mount of Olives, Olive Grove, a Mount of Olives, an Olive Grove

Notes: This word refers to an olive grove or, more specifically, the Mount of Olives, a prominent ridge east of Jerusalem. It is a compound word derived from 'ΕΛΑΙΑ' (olive tree) and a suffix indicating a place. It is used to denote a place where olive trees grow in abundance.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΛΑΙΩΝ

Etymology: The word 'ΕΛΑΙΩΝ' (G1636) is derived from 'ΕΛΑΙΑ' (G1637), meaning 'olive tree' or 'olive'. The suffix '-ων' indicates a place or collection of something.

G3624

Part of Speech: Adjective

Sounds like: oy-KAY-ee-as

Translations: (of) one's own, (of) household, (of) domestic, (of) proper, (of) fitting, (of) belonging to a household, one's own, household, domestic, proper, fitting, belonging to a household

Notes: ΟΙΚΕΙΑΣ is an inflected form of the adjective ΟΙΚΕΙΟΣ, meaning 'one's own,' 'belonging to a household,' or 'domestic.' It describes something that pertains to one's own family, home, or personal sphere. It can also mean 'proper' or 'fitting' in a broader sense. This word is often used to refer to members of one's household or those closely associated with a person or group.

Inflection: Genitive, Singular, Feminine OR Accusative, Plural, Feminine

Synonyms: ΙΔΙΟΣ, ΟΙΚΟΣ

Etymology: The word ΟΙΚΕΙΟΣ is derived from the noun ΟΙΚΟΣ (oikos), meaning 'house' or 'household.' It refers to that which pertains to or belongs to the house or family.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1637

Part of Speech: Noun

Sounds like: eh-LAI-oh

Translations: oil, olive oil, anointing oil

Notes: This word refers to oil, particularly olive oil, which was a staple in ancient Mediterranean cultures. It was used for various purposes, including food, fuel for lamps, anointing, and medicinal applications. In a religious context, it often signifies consecration or the presence of the Holy Spirit.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word "ΕΛΑΙΟΝ" comes from the Proto-Indo-European root *h₁ley- meaning 'to smear, to anoint'. It is related to the word for 'olive tree' (ἐλαία, elaia).

G1627

Part of Speech: Verb

Sounds like: eks-AY-nen-gah-teh

Translations: you brought forth, you carried out, you produced

Notes: This word is a verb meaning 'to bring forth,' 'to carry out,' or 'to produce.' It describes the action of taking something from an inside place to an outside place, or causing something to come into existence. It is often used in contexts of yielding fruit, bringing a charge, or producing evidence.

Inflection: Second Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΝΑΦΕΡΩ, ΦΕΡΩ, ΕΚΒΑΛΛΩ

Etymology: The word ΕΚΦΕΡΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb φέρω (pherō), meaning 'to bear' or 'to carry.'

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G591

Part of Speech: Verb

Sounds like: ah-po-DOH-so-men

Translations: we will give back, we will pay back, we will restore, we will render, we will repay

Notes: This is a compound verb formed from the prefix ΑΠΟ (APO, meaning 'from' or 'back') and the verb ΔΙΔΩΜΙ (DIDOMI, meaning 'to give'). It signifies the act of giving something back, repaying a debt, restoring something, or rendering what is due. It implies a return or completion of an action of giving.

Inflection: First Person Plural, Future Indicative, Active Voice

Synonyms: ΑΠΟΤΙΝΩ, ΑΠΟΔΙΔΩ

Etymology: The word ΑΠΟΔΙΔΩΜΙ is a compound of the preposition ΑΠΟ (APO), meaning 'from' or 'back,' and the verb ΔΙΔΩΜΙ (DIDOMI), meaning 'to give.' Its etymology reflects the action of giving something back or away.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2564

Part of Speech: Verb

Sounds like: eh-KAH-leh-sah

Translations: I called, I have called, I invited, I have invited, I summoned, I have summoned

Notes: This is the first person singular, aorist active indicative form of the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. It describes a completed action in the past, indicating that 'I' performed the action of calling or inviting someone or something. It can be used in various contexts, such as calling out a name, inviting guests, or summoning someone to a specific place or purpose.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ

G3726

Part of Speech: Verb

Sounds like: OR-kee-sah

Translations: I adjured, I made to swear, I put under oath

Notes: This word means to put someone under oath, to solemnly charge, or to adjure. It is used when one person makes another person swear an oath, often with a strong appeal or command. For example, one might adjure someone by God or by something sacred.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΕΞΟΡΚΙΖΩ, ΟΜΝΥΜΙ

Etymology: The word ΟΡΚΙΖΩ (horkizō) comes from the noun ὅρκος (horkos), meaning 'oath'. It signifies the act of administering or imposing an oath.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G306

Part of Speech: Noun

Sounds like: ah-nah-boh-LEN

Translations: delay, a delay, postponement, a postponement

Notes: This word refers to a delay or postponement of an action or event. It is often used in contexts where a decision or process is put off until a later time. It is a compound word formed from the preposition 'ανα' (ANA), meaning 'up' or 'back', and the verb 'βαλλω' (BALLO), meaning 'to throw' or 'to cast', suggesting a 'throwing back' or 'putting off'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΒΡΑΔΥΤΗΤΑ, ΑΝΑΚΟΠΗΝ, ΑΝΑΧΩΡΗΣΙΝ

G1614

Part of Speech: Verb

Sounds like: eks-eh-TEI-nah

Translations: I stretched out, I extended, I reached out, I spread out

Notes: This word is the aorist active indicative, first person singular form of the verb 'εκτείνω' (ekteinō). It describes an action of stretching, extending, or reaching out that occurred in the past. It can refer to stretching out a hand, a limb, or even extending a period of time or a boundary. In the provided context, it likely refers to stretching out a hand or a similar action.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΚΤΕΙΝΩ, ΕΞΑΠΛΟΩ, ΕΠΕΚΤΕΙΝΩ

G1630

Part of Speech: Verb

Sounds like: ex-eh-TEE-nax-ah

Translations: I shook out, I shook off, I cast off

Notes: This word is an aorist active indicative form of the verb meaning 'to shake out' or 'to cast off'. It describes a completed action of shaking something out or away, often with force or decisiveness. It can be used metaphorically to signify rejection or separation.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΤΙΝΑΣΣΩ, ΕΚΤΙΝΑΓΜΟΣ

Etymology: The word ΕΚΤΙΝΑΣΣΩ (ektinassō) is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΤΙΝΑΣΣΩ (tinassō), meaning 'to shake'. Thus, it literally means 'to shake out'.

G3739, G3754

Part of Speech: Relative Pronoun, Possessive Pronoun, Numeral

Sounds like: HOS

Translations: who, which, what, his, her, its, their, 70

Notes: This word, ΟΣʼ, can have multiple meanings in Koine Greek due to the lack of diacritics in the input and the presence of the apostrophe. Most commonly, it represents the relative pronoun ὅς (hos), meaning 'who,' 'which,' or 'what,' used to introduce a relative clause. It can also represent the possessive pronoun ὅς (hos), meaning 'his,' 'her,' 'its,' or 'their.' The apostrophe (keraia) at the end indicates that it could also be the Greek numeral for 70. It is less likely to be an elision (coronis) in this form, as there isn't a common elided word that would result in ΟΣ'.

Inflection: Singular, Nominative, Masculine (for relative/possessive pronoun); Does not inflect (for numeral)

Synonyms: ΟΤΙΣ, ΟΥΤΟΣ

Etymology: The relative pronoun ὅς (hos) comes from a Proto-Indo-European root. The numeral meaning derives from the use of Greek letters as numerical symbols.

G2476

Part of Speech: Verb

Sounds like: STAY-see

Translations: he will stand, she will stand, it will stand, he will set, she will set, it will set, he will cause to stand, she will cause to stand, it will cause to stand, he will establish, she will establish, it will establish

Notes: This word is a future tense form of the verb 'ἵστημι' (histēmi), meaning 'to stand', 'to set', or 'to cause to stand'. It indicates an action that will happen in the future, often implying the establishment or placement of something or someone. It can be used transitively (to set something up) or intransitively (to stand).

Inflection: Third Person Singular, Future, Indicative, Active

Synonyms: ΕΓΕΙΡΩ, ΟΡΙΖΩ, ΤΙΘΗΜΙ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1607

Part of Speech: Adjective

Sounds like: ek-te-ti-NAH-gmeh-nos

Translations: shaken off, cast off, thrown off, brushed off

Notes: This word is a perfect passive participle derived from the verb 'ektinassō', meaning 'to shake off' or 'to cast off'. It describes something that has been thoroughly shaken or cast away, often implying a complete rejection or removal. It can be used to describe dust, dirt, or other unwanted things that are forcefully removed.

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΑΠΟΤΙΝΑΣΣΩ, ΕΚΤΙΝΑΓΜΟΣ

G2756

Part of Speech: Adjective

Sounds like: KEH-nos

Translations: empty, vain, a vain, useless, a useless, foolish, a foolish

Notes: This word describes something as empty, hollow, or devoid of content. It can refer to physical emptiness, but often carries the sense of being futile, useless, or without purpose or value. It can also describe a person as foolish or shallow. It is used to describe a state of being or a characteristic.

Inflection: Nominative, Singular, Masculine

Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΕΡΗΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, congregation, church, an assembly, a congregation, a church

Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.

G0281

Part of Speech: Adverb

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G0134

Part of Speech: Verb

Sounds like: AY-ne-sa

Translations: I praised, I commended, I approved, I gave thanks

Notes: This word is the first person singular, aorist active indicative form of the verb 'αἰνέω' (ainéō). It means 'I praised,' 'I commended,' 'I approved,' or 'I gave thanks.' It describes a past action of expressing approval, commendation, or gratitude.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΠΑΙΝΕΩ, ΔΟΞΑΖΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: The verb 'αἰνέω' (ainéō) is derived from the Greek word 'αἶνος' (aînos), meaning 'praise' or 'fable'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2250

G3588, G3739, G3778, G5101

Part of Speech: Noun

Sounds like: hay-MEH-ras

Translations: (of) day, (of) a day, (of) the day, (of) days

Notes: This word is the genitive singular form of the Koine Greek noun ΗΜΕΡΑ (hēmera), meaning 'day'. It is often translated as 'of day' or 'of a day', indicating possession, origin, or time. The final apostrophe (ʼ) is a coronis, indicating an elision, meaning a vowel has been omitted before another word. For example, it could represent ΗΜΕΡΑΣ followed by a word starting with a vowel, where the final sigma of ΗΜΕΡΑΣ has been dropped for phonetic reasons, or more commonly, it could be an elision of a preposition like ΔΙΑ (dia) or ΚΑΤΑ (kata) with ΗΜΕΡΑΣ, though this is less common for nouns themselves. It is most likely just the genitive singular form of 'day' used in a context where a following word caused an elision.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G1501

Part of Speech: Adjective

Sounds like: ee-kos-TOO

Translations: of the twentieth

Notes: This word is an ordinal number, meaning 'twentieth'. It is used to indicate a position in a sequence, specifically the one following the nineteenth. As an adjective, it would modify a noun, indicating that the noun is the twentieth in a series or order.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word ΕΙΚΟΣΤΟΣ (eikostos) is derived from the cardinal number ΕΙΚΟΣΙ (eikosi), meaning 'twenty'. It follows the typical pattern for forming ordinal numbers in Greek.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

Part of Speech: Proper Noun

Sounds like: sar-SA-tha

Translations: Sarsatha

Notes: This word appears to be a proper noun, likely a personal name or a place name, possibly related to the name Chusarsathaim found in the Septuagint (Judges 3:8, 3:10). It does not appear to be a common Greek word but rather a transliteration from another language, likely Hebrew or Aramaic, given the context of the provided examples which refer to historical figures or places.

Inflection: Does not inflect (as a proper noun in this form)

Etymology: This word is likely a transliteration of a foreign name into Greek. Its exact etymology in Greek is not applicable as it's not a native Greek word, but rather an adaptation of a name from another language, possibly Hebrew or Aramaic.

G5315

Part of Speech: Verb

Sounds like: eh-PHA-gon

Translations: ate, did eat, have eaten

Notes: ΕΦΑΓΟΝ is the third person plural, aorist active indicative form of the verb meaning 'to eat'. It describes a completed action in the past, indicating that 'they ate' or 'they did eat'. This form is commonly used to narrate past events without emphasizing the duration or repetition of the action.

Inflection: Third Person Plural, Aorist, Active, Indicative

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root ΦΑΓ (PHAG) is a common aorist stem for verbs related to eating, derived from an older Proto-Indo-European root. It is often used in conjunction with other prefixes to form compound verbs.

G4413

Part of Speech: Adjective

Sounds like: PRO-tas

Translations: first, a first, former, earliest, chief, principal

Notes: This word describes something that is first in time, order, rank, or importance. It can refer to the initial item in a sequence, the original or former thing, or something that holds a preeminent position. In the provided examples, it is used to describe 'first violence,' 'first tablets,' and 'first cows,' indicating an initial or original state.

Inflection: Feminine, Plural, Accusative

Synonyms: ΑΡΧΑΙΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the Greek preposition πρό (pró, before).

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G2983

Part of Speech: Verb

Sounds like: eh-LA-boh-san

Translations: they took, they received, they seized, they apprehended, they obtained

Notes: This word is the third person plural, aorist active indicative form of the verb LAMBANO (λαμβάνω). It describes an action that was completed in the past by a group of people ('they'). Depending on the context, it can mean to take something, to receive something, to seize or apprehend someone or something, or to obtain something. It often implies a decisive or completed action.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΙΡΕΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ

Etymology: The root verb LAMBANO (λαμβάνω) is of uncertain origin, possibly pre-Greek. It is a very common verb in Koine Greek, indicating a wide range of 'taking' or 'receiving' actions.

G2078

Part of Speech: Adjective, Noun

Sounds like: ES-kha-ton

Translations: last, the last, a last thing, end, the end, outermost, extreme, lowest, a lowest place

Notes: This word refers to something that is at the very end, the outermost point, or the lowest in rank or position. It can describe the final event in a sequence, the furthest geographical location, or the least significant person or thing. It is often used to denote the conclusion or ultimate state of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΛΟΣ, ΥΣΤΕΡΟΣ, ΕΣΧΑΤΗ

G1614

Part of Speech: Verb (Participle)

Sounds like: ek-te-TAG-me-noy

Translations: stretched out, extended, spread out, arrayed, drawn up (in battle order)

Notes: This word is the perfect passive participle of the verb 'ekteinō', meaning 'to stretch out' or 'to extend'. In its passive form, it describes something that has been stretched out or extended. It can also refer to things that are arrayed or drawn up, often in the context of battle lines or formations. It describes a state of being fully extended or arranged.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative

Synonyms: ΕΚΤΕΤΑΜΕΝΟΙ, ΕΞΕΤΕΤΑΓΜΕΝΟΙ

G1614

Part of Speech: Verb

Sounds like: ek-te-ti-NAH-gme-noi

Translations: stretched out, extended, spread out, drawn out, drawn up, deployed

Notes: This word is the perfect passive participle of the verb 'ekteino'. It describes something that has been stretched out, extended, or spread out. It can refer to physical objects, such as a hand or a line of troops, or more abstract concepts like a period of time being drawn out. In a military context, it can mean 'deployed' or 'drawn up in battle array'.

Inflection: Perfect, Passive, Participle, Masculine, Nominative, Plural

Synonyms: ΑΠΛΟΩ, ΕΚΠΕΤΑΝΝΥΜΙ, ΕΚΤΕΝΩ

G1850

Part of Speech: Verb

Sounds like: ex-oo-see-AH-zon-tai

Translations: they are being given authority, they are being given power, they are being brought under authority, they are being brought under power, they are being controlled, they are being mastered

Notes: This word describes the state of being under the authority or power of someone or something else. It implies being controlled, mastered, or subjected to another's dominion. It is often used in contexts where individuals or groups are being brought under the sway or influence of a higher power or principle.

Inflection: Present, Indicative, Passive, Third Person Plural

Synonyms: ΔΟΥΛΕΥΟΝΤΑΙ, ΥΠΟΤΑΣΣΟΝΤΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2902

Part of Speech: Verb

Sounds like: ek-RAH-tay-sah

Translations: I held, I took hold of, I seized, I grasped, I prevailed, I mastered, I overcame, I retained

Notes: This word describes the action of holding, seizing, or taking firm control of something or someone. It can also mean to prevail over, master, or overcome a situation or opponent. In a broader sense, it can refer to retaining or keeping something in one's possession or power. It is often used in contexts of physical grasp, but also of authority or dominance.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΝΙΚΑΩ

G4863

Part of Speech: Participle, Adjective

Sounds like: soon-AYG-meh-noy

Translations: gathered, assembled, collected, brought together, convened

Notes: This word is a perfect passive participle, meaning 'having been gathered' or 'being gathered'. It describes a state of being brought together or assembled. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'. It can be used to describe people or things that have been collected or convened.

Inflection: Plural, Masculine, Nominative or Vocative or Accusative

Synonyms: ΑΘΡΟΙΣΜΕΝΟΙ, ΣΥΝΕΛΗΛΥΘΟΤΕΣ

Etymology: The verb ΣΥΝΑΓΩ is formed from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. It has been used since ancient Greek times to denote the action of bringing multiple entities into one place.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oy

Translations: Jews, Jewish people

Notes: This word refers to the inhabitants of Judea, or more broadly, to the Jewish people, descendants of Abraham, Isaac, and Jacob, who adhere to Judaism. In the New Testament, it often distinguishes them from Gentiles (non-Jews). It is used to describe the ethnic and religious group.

Inflection: Plural, Nominative or Vocative

Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah and later the kingdom of Judah. The Greek form 'Ioudaios' means 'of Judah' or 'a Judean', which then came to mean 'Jew'.

G2192

Part of Speech: Verb, Participle

Sounds like: eh-KHO-meh-noy

Translations: holding, having, possessing, clinging to, holding fast, holding on, holding back, restraining, being next to, following, adjoining

Notes: This word is a present middle/passive participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In its participial form, it describes someone or something that is in the process of holding, having, or being held. It can also convey the sense of being next to or following, depending on the context.

Inflection: Present, Middle or Passive Voice, Masculine, Nominative, Plural

Synonyms: ΚΡΑΤΟΥΝΤΕΣ, ΚΑΤΕΧΟΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ

G2064

Part of Speech: Participle

Sounds like: ER-kho-men-oy

Translations: coming, those who are coming, the ones coming, who come, when they come, as they come

Notes: This word is a present middle/passive participle derived from the verb 'ΕΡΧΟΜΑΙ' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or simultaneous with the main verb. In this form, it refers to 'those who are coming' or 'the ones coming', often implying a continuous or habitual action of coming or going. It can be used to describe people or things that are in the process of arriving or moving towards a location.

Inflection: Present, Middle/Passive Voice, Nominative Case, Masculine Gender, Plural Number

Synonyms: ΗΚΟΝΤΕΣ, ΠΑΡΟΝΤΕΣ

G5132

Part of Speech: Noun

Sounds like: tra-PEH-zan

Translations: table, a table, bank, a bank, money-changer's table

Notes: This word refers to a table, often used for eating or for conducting business, such as exchanging money. It can also refer to a bank or a money-changer's stall. In a sentence, it would typically function as the object of a verb or preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: The word ΤΡΑΠΕΖΑ comes from the Greek prefix τετρα- (tetra-), meaning 'four', and the word πέζα (peza), meaning 'foot' or 'edge'. Thus, it literally means 'four-footed', referring to a table.

G1096

Part of Speech: Participle

Sounds like: ghee-NOH-meh-noh

Translations: being, becoming, happening, taking place, occurring, a thing happening, a thing occurring

Notes: This word is a present middle/passive participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to happen,' 'to come into being,' or 'to be made.' As a participle, it functions as both a verb and an adjective, describing an action that is ongoing or a state of being. It can refer to something that is currently happening or coming into existence. In the neuter singular form, as 'γινόμενον' (ginomenon), it often refers to 'that which is happening' or 'a happening/event.'

Inflection: Present, Middle/Passive Voice, Nominative/Accusative, Singular, Neuter

Synonyms: ΕΡΧΟΜΑΙ, ΠΟΙΕΩ, ΦΥΩ

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G1803, G1537

Part of Speech: Numeral, Preposition

Sounds like: EX

Translations: six, out of, from, away from, by, of

Notes: This word, 'ΕΞʼ', can have two primary meanings in Koine Greek due to the lack of diacritics in ancient manuscripts. Most commonly, it represents the numeral 'six'. In this context, it functions as a cardinal number. However, the apostrophe-like mark (keraia or coronis) at the end can also indicate an elision, meaning the word is a shortened form of the preposition 'ΕΚ' (ek) or 'ΕΞ' (ex) which means 'out of' or 'from'. This preposition is always followed by a genitive case noun, indicating origin, source, or separation. The context of the sentence is crucial for determining the correct meaning.

Inflection: Does not inflect (as a numeral); Preposition (requires genitive case)

Etymology: The numeral 'ΕΞ' (six) derives from Proto-Indo-European. The preposition 'ΕΞ' (out of) also has Proto-Indo-European roots, related to concepts of 'out' or 'away'.

G1588

Part of Speech: Adjective, Noun

Sounds like: ek-LEK-tah

Translations: chosen, elect, picked, select, excellent, a chosen one, the chosen ones

Notes: This word describes something or someone that has been chosen or selected, often implying a special status or quality. It can function as an adjective modifying a noun, or as a substantive (noun) referring to the chosen individuals themselves. It is often used in a theological context to refer to those chosen by God.

Inflection: Plural, Neuter, Nominative or Accusative; or Plural, Feminine, Nominative or Accusative

Synonyms: ΑΙΡΕΤΟΣ, ΕΠΙΛΕΚΤΟΣ

G1096

Part of Speech: Verb

Sounds like: eh-GHEE-noh-toh

Translations: was becoming, was happening, was being, was made, was born, was done, was produced, was created

Notes: This word is an inflected form of the verb 'γίνομαι' (ginomai), which means 'to become,' 'to happen,' 'to be,' 'to be made,' or 'to be born.' It describes an ongoing or repeated action in the past. It can refer to something coming into existence, taking place, or simply being in a certain state over a period of time. For example, it could describe a continuous process like 'it was becoming dark' or a repeated event like 'it was happening every day.'

Inflection: Imperfect, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΓΙΓΝΟΜΑΙ, ΕΙΜΙ, ΥΠΑΡΧΩ

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G2233

Part of Speech: Verb

Sounds like: hay-meh-ROH

Translations: I tame, I civilize, I make gentle, I cultivate

Notes: This word is a verb meaning 'to tame,' 'to civilize,' or 'to make gentle.' It describes the act of bringing something wild or untamed into a state of submission, order, or gentleness. It can be used in contexts of taming animals, civilizing people, or cultivating land.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΔΑΜΑΖΩ, ΗΣΥΧΑΖΩ

Etymology: The word ἡμερόω (hēmeroō) is derived from the adjective ἥμερος (hēmeros), meaning 'tame,' 'gentle,' or 'cultivated.'

G3631

Part of Speech: Noun

Sounds like: OY-nos

Translations: wine, a wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often consumed at meals, festivals, or religious ceremonies. It can also refer to the grape vine from which wine is made. In various contexts, it might symbolize joy, abundance, or even intoxication.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΓΛΕΥΚΟΣ, ΑΜΠΕΛΟΣ

Etymology: The word 'οἶνος' (oinos) is of Pre-Greek origin, meaning it existed in the region before the arrival of the Proto-Greek speakers. It is a very ancient term for wine, found across various Indo-European languages, suggesting a shared cultural concept of wine-making from early times.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G2212

Part of Speech: Verb

Sounds like: eh-ZAY-tay-sah

Translations: I sought, I searched, I looked for, I desired, I investigated, I required

Notes: This word is the first person singular, aorist active indicative form of the verb 'ζητέω' (zēteō). It describes an action of seeking, searching, or looking for something that occurred in the past and was completed. It can also imply desiring, investigating, or requiring something. It is often used to express a diligent or earnest search.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΕΥΝΑΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1397

Part of Speech: Noun

Sounds like: doo-LEE-ah

Translations: slavery, bondage, servitude, a slavery, a bondage, a servitude

Notes: This word refers to the state of being a slave or servant, or the condition of servitude. It describes the state of being under the power or control of another, often implying a lack of freedom or autonomy. It can be used in contexts referring to literal slavery or metaphorical bondage.

Inflection: Singular, Nominative, Genitive, or Accusative, Feminine

Synonyms: ΔΟΥΛΕΙΑ, ΔΟΥΛΟΣΥΝΗ

Etymology: The word ΔΟΥΛΙΑ (doulia) is derived from the Greek word ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'servant'. It describes the state or condition associated with a doulos.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").