2001 Translation

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0314

Part of Speech: Verb

Sounds like: an-eg-NOHS-thay

Translations: it was read, it was read aloud, it was recognized, it was known

Notes: This is the aorist passive indicative, third person singular form of the verb 'anaginosko'. It describes an action that was completed in the past, where the subject received the action of reading or recognition. For example, 'The letter was read' or 'The sign was recognized'. It implies that something was made known or understood through reading.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΑΝΑΓΝΩΣΘΗΝΑΙ, ΑΝΑΓΝΩΣΘΕΝ

G0976

Part of Speech: Noun

Sounds like: BEE-blee-oh

Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll

Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.

Inflection: Singular, Dative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ

Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1125

Part of Speech: Participle, Adjective, Noun

Sounds like: ge-GRA-mme-non

Translations: written, a written thing, what is written, scripture

Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has been written. When used substantively (as a noun), it refers to 'that which has been written' or 'a writing', often specifically referring to 'Scripture' in a religious context. It indicates a completed action with ongoing results.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΒΙΒΛΙΟΝ, ΓΡΑΦΗ

Etymology: The verb 'γράφω' (graphō) comes from Proto-Indo-European, meaning 'to scratch, to carve, to write'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thoh-sin

Translations: they may enter, they might enter, they should enter, they would enter, they may come in, they might come in, they should come in, they would come in

Notes: This word is a compound verb meaning 'to go into' or 'to come into'. It describes the action of entering a place or coming into a state or condition. It is often used in a figurative sense as well, such as entering into life or a kingdom.

Inflection: Third Person, Plural, Aorist, Subjunctive, Active

Synonyms: ΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΠΙΒΑΙΝΩ

H5985

Part of Speech: Proper Noun

Sounds like: am-mah-NEE-tai

Translations: Ammonites, the Ammonites

Notes: This word refers to the Ammonites, an ancient people who were descendants of Ben-Ammi, the son of Lot. They were neighbors and often adversaries of the Israelites, inhabiting the region east of the Jordan River. The word is used to denote the people as a collective group.

Inflection: Plural, Nominative, Masculine

Etymology: The name 'Ammonites' is derived from 'Ammon', which itself comes from the Hebrew 'Ammon' (עַמּוֹן), meaning 'people' or 'kinsfolk'. They are associated with Ben-Ammi, the son of Lot.

G3479

Part of Speech: Proper Noun

Sounds like: moh-ah-BEE-tai

Translations: Moabites, (to) Moabites

Notes: This word refers to the inhabitants of Moab, a historical kingdom located east of the Dead Sea. It is used to denote the people descended from Moab, the son of Lot, as described in the Old Testament. In sentences, it functions as a plural proper noun, referring to the group of people.

Inflection: Plural, Nominative or Vocative or Dative, Masculine

Etymology: The word is derived from Μωάβ (Moab), the name of the ancient kingdom and its eponymous founder. It refers to the people associated with this region.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, congregation, church, an assembly, a congregation, a church

Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Numeral, Abbreviation

Sounds like: EES-lah

Translations: 240, two hundred forty, Israel

Notes: This word, ΙΣΛʼ, is most likely a numerical representation in Koine Greek, where letters are used as numbers. In this system, Ι (iota) represents 10, Σ (sigma) represents 200, and Λ (lambda) represents 30. When combined, they sum to 240. The apostrophe-like mark (keraia) indicates that the preceding letters are to be interpreted as a number. However, it is also possible, though less common for this specific sequence, that it is an abbreviation for 'Israel' (ΙΣΡΑΗΛ), with the apostrophe indicating a truncation.

Inflection: Does not inflect

Etymology: The numerical interpretation derives from the ancient Greek alphabetic numeral system. The abbreviation possibility comes from the common practice of shortening proper nouns in ancient texts.

G740

Part of Speech: Noun

Sounds like: AR-toh

Translations: bread, a bread, loaf, a loaf

Notes: This word refers to bread or a loaf of bread, a staple food in ancient times. It is commonly used in the New Testament to refer to physical bread, but also metaphorically to the 'bread of life' (Jesus Christ) or the elements of the Eucharist. It can be used in various contexts where food or sustenance is implied.

Inflection: Singular, Dative, Masculine

Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ

Etymology: The word ἄρτος (artos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to fit together' or 'to prepare'. It has been used in Greek since ancient times to refer to bread.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G0903

Part of Speech: Proper Noun

Sounds like: bah-LAH-ahm

Translations: Balaam

Notes: Balaam is a proper noun referring to a prophet or diviner mentioned in the Old Testament, particularly in the Book of Numbers. He is known for being hired by Balak, king of Moab, to curse the Israelites, but instead, he blesses them. The name is also used in the New Testament to refer to his false teachings or actions.

Inflection: Does not inflect

Etymology: The name Balaam is of Hebrew origin (בִּלְעָם, Bilʻam). Its meaning is debated, but it is often associated with 'devourer' or 'foreigner'.

G2672

Part of Speech: Verb

Sounds like: kah-tah-rah-SAS-thai

Translations: to curse, to imprecate, to invoke evil upon

Notes: This word is a verb meaning 'to curse' or 'to invoke evil upon someone or something'. It implies a strong denunciation or a wish for harm to befall another. It is often used in contexts where someone is expressing strong disapproval or condemnation. It is a compound word formed from 'κατά' (down, against) and 'ἀράομαι' (to pray, to invoke, to curse).

Inflection: Aorist, Middle, Infinitive

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἀράομαι (araomai), meaning 'to pray' or 'to invoke', which itself is derived from ἀρά (ara), meaning 'a prayer' or 'a curse'. Thus, it literally means 'to invoke a curse upon'.

G4762

Part of Speech: Verb

Sounds like: es-TREP-sen

Translations: he turned, she turned, it turned, he returned, she returned, it returned, he changed, she changed, it changed, he converted, she converted, it converted

Notes: This word is the third person singular aorist active indicative form of the verb 'στρέφω' (strephō). It describes an action that happened in the past, completed at a specific point. It means 'he/she/it turned,' 'returned,' 'changed,' or 'converted.' It can be used to describe physical turning, a change in direction, or a spiritual conversion.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2671

Part of Speech: Noun

Sounds like: kah-TAH-ran

Translations: curse, a curse

Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5563

Part of Speech: Verb

Sounds like: ek-ho-ris-THEE-sa

Translations: they were separated, they separated, they were divided, they divided

Notes: This word describes the action of being separated or divided from something or someone else. It is used to indicate that a group of people or things became distinct or apart from one another.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΔΙΑΧΩΡΙΖΩ, ΑΠΟΧΩΡΙΖΩ

Etymology: The word χωρίζω (chorizo) comes from the Greek word χωρίς (choris), meaning 'separate' or 'apart from'. It describes the act of making something distinct or setting it aside.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G1944

Part of Speech: Adjective

Sounds like: ep-EE-mik-tos

Translations: mixed, mingled, promiscuous

Notes: This word describes something that is mixed or mingled together, often implying a lack of distinction or order. It can refer to a blend of different elements or, in a social context, to people who are mixed together without regard for social distinctions, sometimes carrying a negative connotation of being promiscuous or indiscriminate in association. It is a compound word formed from 'ΕΠΙ' (upon, in addition to) and 'ΜΙΓΝΥΜΙ' (to mix).

Inflection: Masculine, Nominative, Singular

Synonyms: ΣΥΜΜΙΚΤΟΣ, ΑΝΑΜΕΜΙΓΜΕΝΟΣ

Etymology: The word ΕΠΙΜΙΚΤΟΣ is derived from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΜΙΓΝΥΜΙ (mignymi), meaning 'to mix' or 'to mingle'. It describes something that has been mixed together, often with an emphasis on the result of the mixing.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G1048

Part of Speech: Noun

Sounds like: gah-zoh-foo-LAH-kee-oh

Translations: (to) treasury, (to) storehouse, (to) strongroom, (to) chamber, (to) a treasury, (to) a storehouse, (to) a strongroom, (to) a chamber

Notes: This word refers to a place where treasures or funds are kept, such as a treasury, a storehouse, or a strongroom. It is a compound word derived from 'γάζα' (gaza), meaning 'treasure', and 'φυλακή' (phylake), meaning 'a guard' or 'a prison', thus literally 'a treasure-guarding place'. It is used to denote a secure place for valuables or public funds.

Inflection: Dative, Singular, Neuter

Synonyms: ΘΗΣΑΥΡΟΣ, ΤΑΜΕΙΟΝ

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G1451

Part of Speech: Adverb

Sounds like: ENG-gee-ohn

Translations: near, nigh, at hand, close

Notes: This word is an adverb indicating proximity in space or time. It describes something that is close by, either physically or in terms of an event that is about to happen. The provided text suggests it is a misspelling or variant of the more common Koine Greek word 'ΕΓΓΙΩΝ' (engion).

Inflection: Does not inflect

Synonyms: ΕΓΓΥΣ, ΠΛΗΣΙΟΝ

Etymology: The word ΕΓΓΙΩΝ (engion) is the comparative form of the adverb ΕΓΓΥΣ (engys), meaning 'near'. It is derived from a root meaning 'to draw near' or 'to approach'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1049

Part of Speech: Noun

Sounds like: gah-zoh-foo-LAH-kee-on

Translations: treasury, a treasury, money box, a money box, storehouse, a storehouse

Notes: This is a compound word, formed from 'γάζα' (gaza), meaning 'treasure' or 'royal treasury', and 'φυλακή' (phylake), meaning 'a guard' or 'a keeping place'. It refers to a place where money or valuables are kept, such as a treasury, a storehouse, or a money box. It can be used to describe the temple treasury where offerings were deposited.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΗΣΑΥΡΟΣ, ΤΑΜΕΙΟΝ

Etymology: The word is a compound of the Persian loanword 'γάζα' (gaza), meaning 'treasure', and the Greek word 'φυλακή' (phylake), meaning 'a guard' or 'a keeping place'. It literally means 'treasure-keeping place'.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G1510

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G4387

Part of Speech: Adverb, Adjective

Sounds like: PRO-teh-ron

Translations: before, formerly, first, earlier, a former thing, a prior thing

Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.

Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)

Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ

Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.

G1325

Part of Speech: Verb

Sounds like: DI-don-tes

Translations: giving, granting, bestowing, yielding, delivering, paying, offering

Notes: This word is a present active participle, meaning 'giving' or 'one who gives'. It describes an ongoing action of giving, granting, or delivering something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, 'they were giving gifts' or 'giving, he spoke'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΑΡΕΧΟΝΤΕΣ, ΔΙΔΟΥΝΤΕΣ, ΧΑΡΙΖΟΜΕΝΟΙ

G3133

Part of Speech: Noun

Sounds like: mah-NAHN

Translations: manna, a manna

Notes: This word refers to manna, the miraculous food provided by God to the Israelites during their forty years of wandering in the wilderness. It is typically used to describe this specific type of sustenance. In the provided examples, it appears in the accusative case.

Inflection: Singular, Accusative, Neuter

Etymology: The word is of Hebrew origin, from the Hebrew word 'mān' (מָן), which means 'what is it?'. This name was given to the substance by the Israelites when they first encountered it, as they did not know what it was.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G1637

Part of Speech: Noun

Sounds like: eh-LAI-oo

Translations: of oil, of olive oil, oil, an oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, medicinal purposes, and cosmetics. In its genitive form, as seen here, it indicates possession or origin, meaning 'of oil' or 'belonging to oil'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΕΛΑΙΑ

Etymology: The word 'ΕΛΑΙΟΝ' (elaion) is derived from 'ΕΛΑΙΑ' (elaia), meaning 'olive tree' or 'olive'. It refers to the product of the olive tree, which is oil.

G103

Part of Speech: Verb

Sounds like: ah-DON-tohn

Translations: of those singing, of those chanting, of those praising

Notes: This word is the genitive plural form of the verb 'αδω' (ado), meaning 'to sing' or 'to chant'. It refers to the action of singing or praising, often in a religious or ceremonial context. In this form, it indicates possession or origin, meaning 'of those who are singing' or 'belonging to those who sing'.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΥΜΝΟΥΝΤΩΝ, ΨΑΛΛΟΝΤΩΝ

Etymology: The root verb 'αδω' (ado) is an ancient Greek word meaning 'to sing' or 'to chant'. Its origins can be traced back to Proto-Indo-European roots related to sound or voice.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for 'Jerusalem', a significant city in ancient Israel. It is a proper noun, referring to the capital city of Judea, known for its religious and historical importance. The overlines indicate that it is a contracted form, and the final mark (keraia) signifies that it is an abbreviation, not a number.

Inflection: Singular, Nominative or Accusative

Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G5144

Part of Speech: Numeral, Adjective

Sounds like: tree-ah-KOS-toh

Translations: (to) thirtieth

Notes: This word is an ordinal numeral meaning 'thirtieth'. It is used to indicate the position in a sequence, similar to how 'first', 'second', or 'third' are used in English. In this inflected form, it is in the dative case, often used to indicate 'in the thirtieth' (e.g., 'in the thirtieth year').

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word ΤΡΙΑΚΟΣΤΟΣ (triakostos) comes from the Greek word τριάκοντα (triakonta), meaning 'thirty'. The suffix -οστος (-ostos) is used to form ordinal numbers.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: I came, I went, they came, they went

Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G0154

Part of Speech: Verb

Sounds like: ee-TEE-sah-meen

Translations: I asked, I begged, I requested, I demanded

Notes: This word is the first person singular, aorist middle indicative form of the verb 'αἰτέω' (aiteō). It describes an action of asking, begging, or requesting something for oneself, or for one's own benefit, emphasizing the subject's involvement in the action. It can imply a strong request or even a demand, depending on the context. It is often used when someone seeks something from another person or from a higher power.

Inflection: First Person, Singular, Aorist, Middle Voice, Indicative

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G4920

Part of Speech: Verb

Sounds like: soon-EE-kah

Translations: I understood, I perceived, I comprehended, I gathered, I assembled

Notes: This word is the first aorist active indicative form of the verb ΣΥΝΙΗΜΙ, meaning 'to understand' or 'to perceive'. It can also mean 'to bring together' or 'to assemble', especially in its compound forms or in certain contexts. In the provided examples, it is primarily used in the sense of understanding or comprehending.

Inflection: First Aorist, Active, Indicative, Singular or Plural (depending on context, ΣΥΝΗΚΑ is 1st person singular, ΣΥΝΗΚΑΝ is 3rd person plural)

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΙΗΜΙ (hiēmi), meaning 'to send' or 'to let go'. The combination implies 'sending together' or 'bringing together', which evolved into the meaning of 'understanding' or 'comprehending' by bringing concepts together in the mind.

G4189

Part of Speech: Noun

Sounds like: po-nee-REE-ah

Translations: wickedness, evil, malice, mischief, a wickedness, an evil, a malice, a mischief

Notes: This word refers to wickedness, evil, or malice, often implying active harm or depravity. It describes a state of moral badness or the manifestation of evil deeds. It can be used to describe the general condition of evil or specific acts of wickedness.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ

Etymology: From the adjective πονηρός (ponēros), meaning 'evil' or 'bad', which itself is derived from πόνος (ponos), meaning 'toil' or 'labor', suggesting that which is 'painful' or 'troublesome'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4160

Part of Speech: Verb

Sounds like: eh-POY-ee-seh

Translations: he made, he did, he performed, he produced

Notes: This is the third person singular, aorist active indicative form of the verb 'poieō'. It means 'he made' or 'he did'. It describes a completed action in the past, performed by a single male or neuter subject. It is a very common verb used to describe a wide range of actions, from creating something to performing a deed or carrying out a command.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word 'poieō' comes from Proto-Indo-European, meaning 'to make' or 'to do'. It is a fundamental verb in Greek, indicating creation, action, or performance.

G1666

Part of Speech: Proper Noun

Sounds like: eh-lee-SOOV

Translations: Elisabeth, Elizabeth

Notes: This is a proper noun, the name Elisabeth, which is a common biblical name. The apostrophe at the end (keraia) indicates that it is a numeral, specifically the number 5000, but in this context, it is almost certainly a proper noun, likely a scribal abbreviation or a variant spelling of Elisabeth. It refers to the mother of John the Baptist in the New Testament.

Inflection: Singular, Feminine

Etymology: The name Elisabeth is of Hebrew origin, meaning 'My God is abundance' or 'My God is an oath'. It is derived from the Hebrew name Elisheva.

G1662

Part of Speech: Proper Noun

Sounds like: eh-lee-AH-soob

Translations: Eliashib

Notes: This is a proper noun, referring to a specific individual named Eliashib. The final apostrophe-like mark (keraia) indicates that the word is being used as a numeral, but in this context, it is more likely a proper noun. Eliashib was a common name in the Old Testament, meaning 'God restores' or 'God will bring back'.

Inflection: Singular, Masculine, Nominative

Etymology: From Hebrew, meaning 'God restores' or 'God will bring back'. It is a compound name formed from 'El' (God) and 'yashub' (to restore/return).

G0833

Part of Speech: Noun

Sounds like: OW-lay

Translations: courtyard, court, palace, sheepfold, fold, house

Notes: This word refers to an open space, typically a courtyard or an enclosed area. It can denote the courtyard of a house or palace, a sheepfold where sheep are kept, or even metaphorically, a house or dwelling. Its meaning is determined by the context in which it is used.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΜΑΝΔΡΑ

Etymology: The word 'ΑΥΛΗ' comes from the Proto-Indo-European root *h₂ew- meaning 'to dwell, to live'. It originally referred to a dwelling or a place of shelter, evolving to mean an enclosed space like a courtyard or a sheepfold.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G1048

Part of Speech: Noun

Sounds like: gah-zoh-foo-LAH-kee-oo

Translations: of the treasury, of the temple treasury, of the storehouse, of the chest, of the offering box

Notes: This is a compound word referring to a treasury, a storehouse, or a place where money or valuables are kept, often specifically the temple treasury. It can also refer to the offering box or chest where contributions are placed. It is used to denote the place where funds are stored or collected.

Inflection: Singular, Genitive, Neuter

Synonyms: ΘΗΣΑΥΡΟΣ, ΤΑΜΕΙΟΝ

Etymology: The word is a compound of two Greek words: γάζα (gaza), meaning 'treasure' (itself a loanword from Persian), and φυλακή (phylake), meaning 'a guard, a watch, a prison, a place of keeping'. Thus, it literally means 'a place for keeping treasure'.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

G1049

Part of Speech: Noun

Sounds like: gah-zoh-fy-LAH-kee-ah

Translations: treasuries, storehouses, offering boxes, money-chests

Notes: This word is a compound noun, formed from 'γάζα' (gaza), meaning 'treasure', and 'φυλάκιον' (phylakion), meaning 'a place of keeping' or 'a guard-post'. It refers to a place where valuables, especially money or offerings, are stored. In a religious context, it often refers to the temple treasury or the chests used for collecting contributions.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΘΗΣΑΥΡΟΙ, ΤΑΜΕΙΑ

Part of Speech: Proper Noun

Sounds like: MAH-nah

Translations: Maana

Notes: This word appears to be a proper noun, likely a transliteration of a Hebrew name or place into Greek. Its exact meaning in this context is not clear without further information, but it functions as a name or specific identifier. It is not a common Koine Greek word and is likely a proper noun that has been transliterated from another language, possibly Hebrew. Given the context, it could refer to a person, a place, or a specific object.

Inflection: Does not inflect

Etymology: This word is likely a transliteration from a Semitic language, such as Hebrew, into Greek. It does not appear to have a Greek etymology.

G3313

Part of Speech: Noun

Sounds like: MEH-ree-des

Translations: parts, portions, shares, divisions, a part, a portion, a share, a division

Notes: This word refers to a part, portion, or share of something, often implying a division or distribution. It can be used to describe a physical segment of an object, a share of an inheritance or property, or a group or faction within a larger body. For example, it might refer to a portion of food, a share of land, or a segment of a population.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It refers to something that has been divided or allotted.

G1325

Part of Speech: Verb

Sounds like: eh-DOTH-eh-san

Translations: they were given, they were granted, they were delivered, they were paid

Notes: This word is the third person plural, aorist passive indicative form of the verb 'didomi', meaning 'to give'. It indicates an action that was completed in the past, where the subjects (they) were the recipients of the action of giving. It can be used in contexts where something was handed over, granted, or delivered to a group of people.

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Synonyms: ΔΟΘΕΝΤΕΣ, ΔΟΘΗΝΑΙ

Etymology: The verb ΔΙΔΩΜΙ comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient languages to indicate iterative or intensive action.

G0435

Part of Speech: Noun

Sounds like: ah-NEER

Translations: man, a man, husband, a husband, male, a male, person, a person

Notes: This word refers to a man, a male human being, or a husband. It can also be used more broadly to refer to a person. The apostrophe at the end, known as a keraia, indicates that this word is being used as a numeral, specifically the number 51. However, it is much more likely that the apostrophe is a coronis, indicating an elision, and the word is an inflected form of ΑΝΗΡ (anēr), meaning 'man' or 'husband'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΘΡΩΠΟϹ, ΑΡΡΗΝ

Etymology: The word ΑΝΗΡ (anēr) comes from Proto-Indo-European, meaning 'man' or 'male human being'. It is related to words for 'man' in other Indo-European languages.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3019

Part of Speech: Proper Noun

Sounds like: le-VEE-tai

Translations: Levites, to Levites

Notes: This word refers to the Levites, members of the Israelite tribe of Levi, who were responsible for religious duties and services in the Temple. They served as assistants to the priests and performed various tasks related to worship and the upkeep of the sanctuary. This particular form is the plural of the word.

Inflection: Plural, Masculine, Nominative or Dative

Etymology: The word 'Levites' is derived from the Hebrew name 'Levi', one of the twelve sons of Jacob, whose descendants formed the tribe of Levi.

G0001

Part of Speech: Participle

Sounds like: ah-DON-tes

Translations: singing, chanting, praising

Notes: This word is a present active participle, meaning 'singing' or 'chanting'. It describes an action that is currently happening or ongoing. It can function as an adjective, modifying a noun (e.g., 'the singing men'), or as a verb, indicating an action performed by the subject of the sentence (e.g., 'they were singing').

Inflection: Plural, Nominative, Masculine

Synonyms: ΥΜΝΟΥΝΤΕΣ, ΨΑΛΛΟΝΤΕΣ

Etymology: The word derives from the ancient Greek verb ᾄδω (adō), meaning 'to sing' or 'to chant'. Its origin can be traced back to Proto-Indo-European roots related to sound or voice.

G4160

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G3164

Part of Speech: Verb

Sounds like: eh-ma-KHEH-sah-mehn

Translations: I fought, I contended, I struggled

Notes: This is a verb indicating an action of fighting, contending, or struggling. It is in the aorist tense, which describes a past action completed at a specific point in time, without emphasis on its duration. The middle voice suggests that the subject performs the action for their own benefit or on themselves, or that they are actively involved in the outcome. It describes a personal engagement in conflict.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΠΟΛΕΜΕΩ, ΑΓΩΝΙΖΟΜΑΙ

Etymology: The word ΜΑΧΟΜΑΙ is derived from an ancient root related to conflict or struggle. It is connected to the noun μάχη (machē), meaning 'battle' or 'fight'.

G2036

Part of Speech: Verb

Sounds like: EYE-po

Translations: I said, I spoke, I told, I commanded

Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is often used to introduce direct or indirect speech, or to convey a command or instruction. It is an aorist form, indicating a completed action in the past.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The word ΕΙΠΟ (eipo) is an aorist form of the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin can be traced back to Proto-Indo-European roots related to speaking or collecting.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1459

Part of Speech: Verb

Sounds like: eng-ka-te-LEEF-thay

Translations: was forsaken, was left behind, was abandoned

Notes: This word is the aorist passive indicative form of the verb 'egkataleipo', meaning 'to leave behind', 'to abandon', or 'to forsake'. It describes an action that was completed in the past, where the subject was the recipient of the action of being left or abandoned. It is often used in contexts of being deserted or left alone.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ

Etymology: The word ΕΓΚΑΤΑΛΕΙΠΩ (egkataleipo) is a compound verb formed from the preposition ΕΝ (en, 'in' or 'among'), the preposition ΚΑΤΑ (kata, 'down' or 'against'), and the verb ΛΕΙΠΩ (leipo, 'to leave'). This combination emphasizes the act of leaving someone or something completely behind or in a state of abandonment.

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gon

Translations: gathered, assembled, collected

Notes: This word is the aorist (past tense) form of the verb "συνάγω" (synagō), meaning "to gather together," "to assemble," or "to collect." It is a compound word formed from "σύν" (syn), meaning "with" or "together," and "ἄγω" (agō), meaning "to lead" or "to bring." Therefore, it literally means "to bring together." It is used to describe the act of bringing people or things into one place.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The word "συνάγω" (synagō) is a compound verb derived from the preposition "σύν" (syn), meaning "with" or "together," and the verb "ἄγω" (agō), meaning "to lead" or "to bring." Its etymology reflects the action of bringing multiple entities into a unified state or location.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2476

Part of Speech: Verb

Sounds like: ES-tay-sa

Translations: I stood, I set, I placed, I caused to stand, I appointed, I established

Notes: This is a verb form meaning 'I stood' or 'I set/placed'. It describes an action completed in the past, often with a focus on the beginning or completion of the action. It can be used transitively, meaning 'to cause to stand' or 'to set up', or intransitively, meaning 'to stand' or 'to take a stand'. In some contexts, it can also mean 'to appoint' or 'to establish'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: The word ἵστημι (histēmi) comes from a Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that convey the idea of standing or placing.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4449

Part of Speech: Adjective, Proper Noun

Sounds like: PYR-roo

Translations: red, reddish, fiery, of Pyrrhus, Pyrrhus'

Notes: This word can function as an adjective meaning 'red' or 'fiery', often describing something with a reddish hue. It can also be used as a proper noun, referring to the personal name 'Pyrrhus'. In the provided examples, it appears as an adjective describing 'stew' (red stew) and as a proper noun in the genitive case, indicating 'of Pyrrhus' or 'Pyrrhus'' (Sopater son of Pyrrhus).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΡΥΘΡΟΣ

Etymology: From πῦρ (pyr), meaning 'fire', referring to the color of fire. It is also used as a proper name.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1781

Part of Speech: Verb

Sounds like: eh-ne-TEI-lah-men

Translations: I commanded, I ordered, I charged, I instructed

Notes: This word is a verb meaning 'to command,' 'to order,' 'to charge,' or 'to instruct.' It implies giving a directive or a specific instruction to someone. It is often used in contexts where authority is being exercised or a duty is being assigned.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The word ΕΝΤΕΛΛΟΜΑΙ is formed from the prefix ΕΝ (en, meaning 'in' or 'on') and the verb ΤΕΛΛΩ (tellō, meaning 'to accomplish' or 'to bring to an end'). Thus, it conveys the idea of bringing something to completion by command or instruction.

G1122

Part of Speech: Noun

Sounds like: grah-mah-TEH-ohs

Translations: (of) a scribe, (of) the scribe, (of) a secretary, (of) the secretary, (of) a clerk, (of) the clerk

Notes: This word refers to a scribe, secretary, or clerk. In ancient contexts, a scribe was often a professional writer, copyist, or public notary, particularly one skilled in religious law or official documents. They played a significant role in society, especially in the administration and interpretation of laws.

Inflection: Singular, Genitive, Masculine

Synonyms: ΓΡΑΜΜΑΤΕΙΑ, ΓΡΑΦΕΥΣ

Etymology: The word ΓΡΑΜΜΑΤΕΥΣ (grammateus) is derived from the Greek word ΓΡΑΜΜΑ (gramma), meaning 'letter' or 'writing'. It refers to one who deals with letters or writing.

G5399

Part of Speech: Proper Noun

Sounds like: fah-DAH-yah

Translations: Phadaiah

Notes: Phadaiah is a proper noun, a masculine personal name of Hebrew origin. It refers to an individual named Phadaiah, who is mentioned in the Old Testament, particularly in Ezra and Nehemiah, as a Levite or a priest. Proper nouns like this are used to identify specific people and do not inflect for case or gender in the same way common nouns do in Greek.

Inflection: Does not inflect

Etymology: The name Phadaiah is of Hebrew origin, meaning 'Yahweh has ransomed' or 'Yahweh has delivered'. It is derived from the Hebrew root פָדָה (padah), meaning 'to ransom' or 'to redeem', and the divine name Yahweh.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

Part of Speech: Proper Noun

Sounds like: zahk-KHOOR

Translations: of Zakkour, Zakkour's

Notes: This is a proper noun, likely a personal name, 'Zakkour'. The final apostrophe (keraia) indicates that it is a proper noun, often used in ancient manuscripts to distinguish names or numbers. In this context, it functions as a possessive or genitive form, indicating 'of Zakkour' or 'Zakkour's'. It is not a common biblical name, suggesting it might be a less prominent individual or a variant spelling.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Zakkour' is of Semitic origin, likely Hebrew or Aramaic, meaning 'mindful' or 'remembered'. It is related to the Hebrew root Z-K-R (זכר), which signifies remembrance.

G4103

Part of Speech: Adjective, Noun

Sounds like: PIS-toy

Translations: faithful, trustworthy, believing, reliable, a believer, the faithful ones

Notes: This word describes someone or something that is faithful, trustworthy, or reliable. As an adjective, it can modify a noun, indicating a quality of steadfastness or belief. When used as a noun, it refers to 'the faithful ones' or 'believers,' often in a religious context, indicating those who have faith or are committed.

Inflection: Plural, Masculine, Nominative

Synonyms: ΑΛΗΘΙΝΟΣ, ΕΓΚΡΑΤΗΣ, ΑΞΙΟΠΙΣΤΟΣ

Etymology: The word "ΠΙΣΤΟΣ" comes from the verb "ΠΕΙΘΩ" (peithō), meaning 'to persuade, to trust, to obey.' It describes someone who has been persuaded or has put their trust in something, or someone who is trustworthy.

G3049

Part of Speech: Verb

Sounds like: eh-loh-giss-THEH-sahn

Translations: they were reckoned, they were accounted, they were considered, they were imputed, they were thought

Notes: This word describes the action of being reckoned, accounted, considered, or imputed. It is often used in contexts where something is attributed or credited to someone, or when a judgment or conclusion is made about a person or situation. It implies a process of careful thought or calculation leading to a determination.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΗΓΗΘΗΣΑΝ, ΝΟΜΙΣΘΗΣΑΝ

Etymology: The word ΛΟΓΙΖΟΜΑΙ (logizomai) comes from the Greek word ΛΟΓΟΣ (logos), meaning 'word, reason, account'. It originally referred to counting or calculating, and later extended to reasoning, considering, and imputing.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

Part of Speech: Pronoun, Adjective

Sounds like: TOW-tee

Translations: this, this one, this thing, this woman, this female, this place, in this, by this, with this

Notes: This word is a misspelling or variant of the Koine Greek word 'ΤΑΥΤΗ' (tautē), which is the dative singular feminine form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this'. It is used to refer to something specific that is near the speaker or recently mentioned, often functioning as 'in this' or 'by this' when used with a preposition or in a dative construction.

Inflection: Singular, Dative, Feminine

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G1813

Part of Speech: Verb

Sounds like: ex-ah-LIF-thay-toh

Translations: let it be blotted out, let it be wiped away, let it be erased, let it be abolished, let it be destroyed

Notes: This word is a command or wish for something to be completely blotted out, wiped away, or erased. It implies a thorough removal or destruction, often in a figurative sense, such as blotting out sins, names from a book, or a debt. It is a compound word formed from 'ek' (out of, from) and 'aleipho' (to anoint, to wipe).

Inflection: Third Person Singular, Aorist, Passive, Imperative

Synonyms: ΑΦΑΝΙΖΩ, ΑΠΟΛΛΥΜΙ, ΚΑΤΑΡΓΕΩ

Etymology: The word ΕΞΑΛΕΙΦΩ (exaleiphō) is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb ἀλείφω (aleiphō), meaning 'to anoint' or 'to wipe'. The combination suggests wiping something completely away or out.

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G5438

Part of Speech: Noun

Sounds like: foo-LA-kays

Translations: (to) a prison, (to) a guard, (to) a watch, (to) a watch-post, (to) a custody, (to) a keeping

Notes: This word refers to a place of confinement, such as a prison or jail, or to the act of guarding or keeping watch. It can also denote a period of time during which a watch is kept, like a night watch. In a sentence, it would indicate the location or the purpose of an action related to guarding or being confined.

Inflection: Plural, Dative, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nais

Translations: (to) those, (to) those ones, (to) those women

Notes: This word is the dative, plural, feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ' (ekeinos), meaning 'that' or 'that one'. As a dative form, it indicates the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. It refers to things or people that are distant or distinct from the speaker and listener, specifically feminine plural entities.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G3961

Part of Speech: Verb, Participle

Sounds like: pa-TOON-tas

Translations: treading, trampling, walking, stepping, walking upon, trampling upon

Notes: This word is a participle derived from the verb 'πατέω' (pateō), meaning 'to tread' or 'to trample'. It describes an action of walking, stepping, or pressing down with the feet. It can be used to describe someone who is actively walking or moving, or more forcefully, someone who is trampling something underfoot.

Inflection: Masculine, Plural, Accusative, Present, Active

Synonyms: ΠΕΡΙΠΑΤΟΥΝΤΑΣ, ΒΑΙΝΟΝΤΑΣ, ΕΡΧΟΜΕΝΟΥΣ

G1917

Part of Speech: Verb, Participle

Sounds like: eh-pee-geh-MEE-zon-tas

Translations: filling up, loading fully, overloading, to fill up, to load fully, to overload

Notes: This word is a present active participle of the verb 'epigemizo', meaning 'to fill up' or 'to load fully'. It describes an action of continuously or habitually filling something to capacity or beyond, often implying an excessive or complete loading. It is a compound word formed from the preposition 'epi' (upon, in addition) and the verb 'gemizo' (to fill).

Inflection: Present, Active, Masculine, Accusative, Plural

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ

Etymology: The verb 'epigemizo' is formed from the prefix 'epi' (upon, in addition to) and the verb 'gemizo' (to fill). 'Gemizo' itself comes from 'gemos' (a load or burden).

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G0932

Part of Speech: Noun

Sounds like: bas-TAG-ma

Translations: burden, a burden, load, a load, that which is carried

Notes: This word refers to something that is carried, a burden, or a load. It can be used to describe physical objects that are transported, or metaphorically, a responsibility or a heavy task. It implies something that is lifted and borne by someone.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΦΟΡΤΙΟΝ, ΑΧΘΟΣ

Etymology: The word ΒΑΣΤΑΓΜΑ (bastagma) is derived from the verb ΒΑΣΤΑΖΩ (bastazo), meaning 'to lift, carry, bear'. It refers to the result or object of the action of carrying.

G5342

Part of Speech: Verb, Participle

Sounds like: FEH-ron-tes

Translations: bearing, carrying, bringing, enduring, leading, those who bear, those who carry, those who bring

Notes: This word is a present active participle derived from the verb ΦΕΡΩ, meaning 'to bear,' 'to carry,' 'to bring,' or 'to endure.' As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'bearing,' 'carrying,' or 'those who bear/carry,' depending on the context. It describes an ongoing action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ

G4521

Part of Speech: Noun

Sounds like: sahb-BAH-too

Translations: (of) Sabbath, (of) a Sabbath

Notes: This word refers to the Sabbath, which is a day of rest and worship, observed by Jews from Friday sunset to Saturday sunset. In the New Testament, it often refers to the seventh day of the week. The genitive form 'ΣΑΒΒΑΤΟΥ' indicates possession or relationship, often translated as 'of the Sabbath' or 'belonging to the Sabbath'. It is used to specify a time or event in relation to the Sabbath day.

Inflection: Singular, Genitive, Neuter

Etymology: The word 'ΣΑΒΒΑΤΟΝ' is of Hebrew origin, derived from the Hebrew word 'šabbāṯ' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G3140

Part of Speech: Verb

Sounds like: eh-peh-mar-TOO-rah-meen

Translations: I bore witness, I testified, I gave testimony, I called to witness, I appealed to

Notes: This is a verb in the Koine Greek language, meaning 'to bear witness' or 'to testify'. The prefix 'ΕΠΙ-' (epi-) intensifies the meaning, suggesting a strong or emphatic testimony, or testifying in addition to something else. The ending '-ΑΜΗΝ' indicates a past action completed in the past, with the subject participating in the action (middle voice). It describes an action where the speaker or subject themselves bore witness or testified.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΜΑΡΤΥΡΕΩ, ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΣ

G4230

Part of Speech: Noun

Sounds like: PRAH-seh-ohs

Translations: of sale, of selling, of a sale, of a selling, of a transaction

Notes: This word refers to the act of selling or a transaction involving a sale. It is used to describe the process or event of exchanging goods or services for money. For example, one might speak of 'the terms of sale' or 'the day of the sale'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΩΛΗΣΙΣ, ΕΜΠΟΡΙΑ

Etymology: The word ΠΡΑΣΙΣ (prasis) comes from the verb ΠΡΆΣΣΩ (prassō), meaning 'to do, to accomplish, to exact payment, to sell'.

G5342

Part of Speech: Participle

Sounds like: FEH-roh-tes

Translations: bearing, carrying, bringing, enduring, leading, producing, those who bear, those who carry

Notes: This word is a present active participle derived from the verb 'ΦΕΡΩ' (phero), meaning 'to bear, carry, bring, or endure'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this form, it refers to 'those who are bearing' or 'the ones carrying' something, indicating an action performed by a group of people or things.

Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine

Synonyms: ΑΓΟΝΤΕΣ, ΚΟΜΙΖΟΝΤΕΣ

G2414

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the Greek name for Jerusalem, the capital city of ancient Judea and a significant religious center. It is a proper noun referring to the city itself. The apostrophe-like mark at the end (ʼ) is a keraia, which can sometimes indicate a number, but in this context, it is most likely a scribal mark or a variant of the abbreviation for the city name. It is used to refer to the city in various contexts, such as its inhabitants, its structures, or people coming from it.

Inflection: Singular, Nominative or Accusative or Genitive or Dative (indeclinable)

Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, derived from יְרוּשָׁלַיִם (Yerushalayim). It is a compound word, likely meaning 'foundation of Shalem' or 'city of peace'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-ros

Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G5342

Part of Speech: Verb

Sounds like: EE-neng-ken

Translations: he brought, she brought, it brought, he carried, she carried, it carried, he bore, she bore, it bore

Notes: This is the third person singular aorist active indicative form of the verb 'φέρω' (phero), which means 'to bear,' 'to carry,' or 'to bring.' It describes a completed action in the past performed by a single subject (he, she, or it). For example, it could be used in a sentence like 'He brought the gift.'

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΟΜΙΖΩ, ΑΓΩ, ΒΑΣΤΑΖΩ

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G2556

Part of Speech: Adjective

Sounds like: KAH-kah

Translations: evil, bad, harmful, wicked, base, ill, a bad thing, evils, bad things

Notes: This word appears to be a misspelling or textual variant of the Koine Greek word "ΚΑΚΑ" (kaka), which is the neuter plural form of the adjective "ΚΑΚΟϹ" (kakos). It refers to things that are bad, evil, or harmful. In context, it often describes misfortunes, calamities, or moral wickedness. It can be used substantively to mean "evil things" or "troubles."

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟϹ, ΦΑΥΛΟϹ

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word is a scribal abbreviation for ΟΡΓΗΝ (orgēn), which is the accusative singular form of ΟΡΓΗ (orgē). It refers to anger, wrath, or indignation, often implying a settled, principled opposition rather than a sudden outburst. It can describe both human and divine anger. In the provided examples, it is used with the preposition 'εις' (eis), meaning 'into' or 'unto', indicating a direction towards or a state of wrath.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: From the root of ΟΡΕΓΟΜΑΙ (oregōmai), meaning 'to stretch oneself out, reach after', implying a reaching out of the soul towards an object, hence a strong emotion or impulse. It is related to the idea of swelling or being full of passion.

G2525

Part of Speech: Verb

Sounds like: kah-tes-TEE-san

Translations: they appointed, they established, they set, they put, they made

Notes: This word is a verb meaning to appoint, establish, set, or put someone or something in a particular position or state. It is often used in contexts where authority is given or a structure is put in place. For example, it can describe appointing officials, establishing laws, or setting up a system. It is the third person plural aorist active indicative form of the verb καθίστημι.

Inflection: Aorist, Active, Indicative, Third Person Plural

Synonyms: ΤΙΘΗΜΙ, ΠΟΙΕΩ, ΟΡΙΖΩ

Etymology: The word καθίστημι (kathistēmi) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Together, they convey the sense of setting something down firmly or establishing it.

G4439

Part of Speech: Noun

Sounds like: PY-lai

Translations: gates, a gate

Notes: This word refers to a gate, typically a large entrance to a city, fortress, or building. In its plural form, it often refers to the collective gates of a city. It can be used literally for physical gates or metaphorically to represent access, power, or authority.

Inflection: Plural, Nominative or Vocative; or Singular, Genitive or Dative

Synonyms: ΘΥΡΑ, ΠΥΛΩΝ

Etymology: From an uncertain root, possibly related to the verb 'πελάζω' (pelazo), meaning 'to approach' or 'to bring near', suggesting a place of entry.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1628

Part of Speech: Verb

Sounds like: ek-KLEI-san

Translations: they shut out, they closed, they excluded, they shut up, they confined

Notes: This word is the third person plural, aorist active indicative form of the verb 'ekkleiō'. It is a compound word formed from the preposition 'ek' (out of, from) and the verb 'kleiō' (to shut, to close). Therefore, it means to shut out, to close off, or to exclude. It describes an action completed in the past by a group of people, indicating that they performed the act of shutting or excluding something or someone.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΠΟΚΛΕΙΩ, ΣΥΓΚΛΕΙΩ

Etymology: The verb ΕΚΚΛΕΙΩ (ekkleiō) is formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΛΕΙΩ (kleiō), meaning 'to shut' or 'to close'. This compound structure directly conveys the meaning of shutting something out or excluding it.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G0455

Part of Speech: Verb

Sounds like: ah-noy-GAY-nye

Translations: to open, to be opened, to open up, to be opened up

Notes: This word is the aorist passive infinitive form of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. It describes the action of something being opened or having been opened, often in a passive sense, indicating that the subject is receiving the action of opening rather than performing it. It can be used in contexts where a door, a book, or even a person's eyes or understanding are opened.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΝΟΙΞΑΙ, ΔΙΑΝΟΙΓΩ, ΑΝΟΙΓΝΥΜΙ

Etymology: The word ἀνοίγω (anoigō) is formed from the prefix ἀνα- (ana-), meaning 'up' or 'again', and the verb οἴγω (oigō), meaning 'to open'.

Part of Speech: Pronoun

Sounds like: ow-TAS

Translations: them, these, those, her, it, the same

Notes: This word is a pronoun that can mean 'himself, herself, itself, themselves' (intensive), 'he, she, it, they' (personal pronoun, often emphatic), or 'the same' (demonstrative). In this specific inflected form, it is the accusative plural feminine, meaning it refers to multiple feminine objects or persons as the direct object of a verb or the object of a preposition. It can be translated as 'them' (feminine), 'these' (feminine), or 'those' (feminine).

Inflection: Accusative, Plural, Feminine

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G0835

Part of Speech: Verb

Sounds like: ee-oo-LI-sthay-san

Translations: they lodged, they spent the night, they stayed, they encamped

Notes: This word describes the action of a group of people lodging, spending the night, or encamping somewhere. It is typically used to refer to staying overnight in a place, often in the open or in a temporary shelter. It is the 3rd person plural aorist passive indicative form of the verb.

Inflection: 3rd Person Plural, Aorist, Passive, Indicative

Synonyms: ΚΑΤΑΛΥΩ, ΣΚΗΝΟΩ

Etymology: The verb ΑΥΛΙΖΟΜΑΙ (aulizomai) is derived from ΑΥΛΗ (aule), meaning 'courtyard' or 'sheepfold'. It originally meant 'to lodge in a courtyard or sheepfold' and later broadened to mean 'to lodge' or 'to spend the night' generally.

G0530

Part of Speech: Adverb

Sounds like: AH-pax

Translations: once, once for all, once and for all, at once, one time

Notes: This word means 'once' or 'once for all'. It is used to indicate a single occurrence of an event or action, often emphasizing its finality or uniqueness. It can also be used in phrases like 'once or twice' to mean 'a few times'. The apostrophe at the end is a keraia, indicating it is also used as the numeral 1000 in ancient Greek texts.

Inflection: Does not inflect

Synonyms: ΕΦΑΠΑΞ

Etymology: From the prefix 'α-' (a-) meaning 'one' or 'single' and 'παξ' (pax), related to 'πηγνυμι' (pegnumi) meaning 'to fix' or 'to make firm', implying a single, fixed point in time.

G1263

Part of Speech: Verb

Sounds like: dee-eh-mar-TOO-rah-meen

Translations: I solemnly testified, I solemnly charged, I earnestly exhorted, I protested, I bore witness

Notes: This word is a scribal abbreviation for ΔΙΕΜΑΡΤΥΡΑΜΗΝ, with the overline on the Η indicating a missing final Ν. It is the first person singular, aorist, middle indicative form of the verb ΔΙΑΜΑΡΤΥΡΟΜΑΙ. It means to solemnly testify, earnestly exhort, or protest. It implies a strong, emphatic declaration or warning, often used in legal or religious contexts to underscore the importance or truth of a statement. It can also mean to bear witness or to charge someone solemnly.

Inflection: First Person, Singular, Aorist, Middle, Indicative

Synonyms: ΜΑΡΤΥΡΕΩ, ΕΠΙΤΙΘΗΜΙ, ΠΑΡΑΚΑΛΕΩ

Etymology: The word ΔΙΑΜΑΡΤΥΡΟΜΑΙ is a compound verb formed from the preposition ΔΙΑ (dia), meaning 'through' or 'thoroughly', and the verb ΜΑΡΤΥΡΟΜΑΙ (martyromai), meaning 'to bear witness' or 'to testify'. The prefix intensifies the meaning of bearing witness, indicating a solemn or thorough testimony.

G0835

Part of Speech: Verb

Sounds like: ah-oo-LI-zeh-stheh

Translations: lodge, abide, pass the night, dwell, encamp

Notes: This word is a verb meaning to lodge, abide, or pass the night, often in the open air or in a temporary dwelling. It describes the act of staying overnight in a place, similar to camping or taking temporary shelter. It can also imply dwelling or encamping.

Inflection: Present, Middle/Passive, Imperative, Second Person, Plural

Synonyms: ΜΕΝΩ, ΚΑΤΑΛΥΩ, ΣΚΗΝΟΩ

Etymology: From ΑΥΛΟΣ (AULOS), meaning 'flute' or 'pipe', but also referring to an 'open court' or 'courtyard'. The verb implies staying in such a place, hence 'to lodge' or 'to pass the night'.

G0001

Part of Speech: Adverb, Preposition

Sounds like: ap-EN-an-tee

Translations: opposite, over against, in front of, before, in the presence of

Notes: This word functions as an adverb meaning 'opposite' or 'over against', indicating a position directly facing something. It can also be used as a preposition, taking the genitive case, to mean 'in front of' or 'in the presence of'. It describes a direct confrontation or a position facing another entity.

Inflection: Does not inflect

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1619

Part of Speech: Adverb

Sounds like: ek-te-NOH

Translations: earnestly, fervently, intently, diligently, constantly

Notes: This word is an adverb derived from the adjective 'ektenes', meaning 'stretched out' or 'strenuous'. It describes an action performed with great intensity, earnestness, or persistence. It implies a sustained and focused effort, often used in contexts of prayer or love, indicating that the action is carried out with full commitment and without slackening.

Inflection: Does not inflect (adverbial form)

Synonyms: ΣΦΟΔΡΑ, ΕΠΙΜΕΛΩΣ, ΠΡΟΣΚΑΡΤΕΡΩ

Etymology: The word 'ektenos' (from which 'ekteno' is derived) comes from the Greek prefix 'ek' (out of, from) and 'teino' (to stretch, extend). Thus, it literally means 'stretched out' or 'extended', conveying the idea of an action performed with full extension or intensity.

G2540

Part of Speech: Noun

Sounds like: kahee-ROO

Translations: of time, of a season, of the right time, of an opportune time, of a period

Notes: This word refers to a specific, opportune, or appointed time, a season, or a period. It emphasizes the quality or nature of a moment rather than its chronological duration. It is often used to denote a critical or decisive moment, or a suitable occasion for something to happen. As a genitive form, it typically indicates possession or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΡΟΝΟΥ, ΩΡΑΣ

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KAY-noo

Translations: of that one, of him, of it, of those, of them, that, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often translated as 'he', 'him', 'it', 'they', or 'them' when referring to 'that one' or 'those ones'. As an adjective, it modifies a noun, indicating 'that' or 'those' specific items. In this genitive form, it indicates possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΥΤΟΣ, ΑΥΤΟΣ

G2511

Part of Speech: Participle

Sounds like: kah-thah-ri-ZOH-meh-noy

Translations: being cleansed, being purified, being made clean

Notes: This word is a present middle/passive participle, meaning 'being cleansed' or 'being purified'. It describes someone or something that is in the process of being made clean, either by their own action (middle voice) or by an external agent (passive voice). It is often used in contexts of ritual purity or moral cleansing.

Inflection: Present, Middle or Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΓΝΙΖΟΜΕΝΟΙ, ΕΚΚΑΘΑΡΙΖΟΜΕΝΟΙ

G2064

Part of Speech: Participle

Sounds like: ER-kho-men-oy

Translations: coming, those who are coming, the ones coming, who come, when they come, as they come

Notes: This word is a present middle/passive participle derived from the verb 'ΕΡΧΟΜΑΙ' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or simultaneous with the main verb. In this form, it refers to 'those who are coming' or 'the ones coming', often implying a continuous or habitual action of coming or going. It can be used to describe people or things that are in the process of arriving or moving towards a location.

Inflection: Present, Middle/Passive Voice, Nominative Case, Masculine Gender, Plural Number

Synonyms: ΗΚΟΝΤΕΣ, ΠΑΡΟΝΤΕΣ

G5442

Part of Speech: Verb

Sounds like: foo-LAS-so-tes

Translations: guarding, keeping, watching, observing, preserving, protecting

Notes: This word is a present active participle, masculine or feminine, nominative or accusative plural, derived from the verb 'phylassō'. It describes the action of guarding, keeping, or watching something or someone. It can also imply observing a law or custom, or preserving something from harm. In a sentence, it would function like an adjective or adverb, describing the subject performing the action of guarding or keeping.

Inflection: Present Active Participle, Plural, Masculine or Feminine, Nominative or Accusative

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

G0037

Part of Speech: Verb

Sounds like: ah-gee-AH-zayn

Translations: to sanctify, to hallow, to consecrate, to purify, to make holy

Notes: This word is a verb meaning to make holy, to set apart for sacred use, or to purify. It is often used in the context of religious practices, referring to the act of dedicating something or someone to God, or making it ritually clean. As an infinitive, it functions like the English 'to sanctify' or 'to hallow', indicating the action itself without specifying a subject or tense.

Inflection: Infinitive, Present, Active

Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΡΙΖΩ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G1492

Part of Speech: Verb

Sounds like: ee-DON

Translations: they saw, I saw, to see, having seen

Notes: This word is an aorist form of the verb 'to see' or 'to perceive'. It can function as a third-person plural indicative ('they saw'), a first-person singular indicative ('I saw'), or, less commonly, as an infinitive or participle depending on the context, conveying the action of seeing or perceiving something in a completed past action. It is often used to introduce a new observation or event.

Inflection: Aorist, Active, Indicative, 3rd Person Plural; or Aorist, Active, Indicative, 1st Person Singular; or Aorist, Active, Infinitive; or Aorist, Active, Participle (Neuter Singular Nominative/Accusative)

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ

Etymology: The word 'εἶδον' (eidon) serves as the aorist form of the verb 'ὁράω' (horaō), meaning 'to see'. It is derived from the Proto-Indo-European root *weid-, which also means 'to see' or 'to know'.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oos

Translations: Jews, the Jews

Notes: This word refers to a Jew, an inhabitant of Judea, or a follower of Judaism. In its accusative plural form, it is used as the direct object of a verb or after certain prepositions, indicating 'Jews' as the recipients of an action or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΕΒΡΑΙΟΥΣ, ΙΣΡΑΗΛΙΤΑΣ

Etymology: The word 'ΙΟΥΔΑΙΟΣ' is derived from 'ΙΟΥΔΑ' (Judah), referring to the tribe of Judah or the region of Judea. It signifies someone belonging to or originating from Judah.

G2523

Part of Speech: Verb

Sounds like: eh-KAH-thee-sah

Translations: I sat down, I took my seat, I settled, I caused to sit, I appointed

Notes: This is a verb in the first person singular, aorist active indicative form. It means 'I sat down' or 'I took my seat'. In some contexts, it can also mean 'I caused someone to sit' or 'I appointed' someone to a position. The aorist tense indicates a completed action in the past.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΙΖΩ, ΚΑΘΕΖΟΜΑΙ

Etymology: The word ΚΑΘΙΖΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down', and the verb ΙΖΩ (HIZO), meaning 'to sit' or 'to cause to sit'. The combination emphasizes the action of sitting down.

Part of Speech: Proper Noun

Sounds like: am-mah-noh-TEE-das

Translations: Ammanotidas

Notes: This word appears to be a proper noun, likely a personal name. It is not a commonly attested name in standard Koine Greek texts or lexicons. It could be a rare name, a variant spelling, or possibly a misspelling of another name. Without further context, its specific meaning or historical reference is unclear.

Inflection: Singular, Nominative or Accusative, Masculine

Etymology: The etymology of 'Ammanotidas' is uncertain due to its rarity in ancient Greek texts. It does not appear to derive from common Greek roots or known personal name formations.

Part of Speech: Proper Noun

Sounds like: am-mah-nee-TEE-das

Translations: Ammanitidas

Notes: This word refers to Ammanitidas, a specific individual, likely a person's name. As a proper noun, it identifies a unique entity and does not typically change meaning based on context, though its grammatical case would indicate its role in a sentence (e.g., subject, object, possessor).

Inflection: Singular, Nominative, Masculine

Etymology: The name Ammanitidas is of Greek origin, likely derived from a personal name or a place name, possibly related to 'Ammon' or 'Amman'. It is a proper name, not a common noun.

G0795

Part of Speech: Adverb

Sounds like: ah-zoh-TIS-tee

Translations: prodigally, riotously, wastefully, dissolutely

Notes: This word is an adverb derived from the adjective 'azotos' (prodigal, wasteful). It describes an action performed in a wasteful, dissolute, or riotous manner, often implying a lack of self-control or responsibility, particularly with money or resources. It indicates a lifestyle characterized by extravagance and recklessness.

Inflection: Does not inflect (adverbial form)

Synonyms: ΑΣΩΤΩΣ, ΑΣΩΤΙΑ

Etymology: Derived from the adjective 'azotos' (G0794), meaning 'not saved' or 'unsaved', which itself comes from 'a' (privative alpha, meaning 'not') and 'sozo' (G4982), meaning 'to save'. Thus, it literally means 'not saved' or 'unsaved', referring to one who cannot be saved from their own ruin, leading to the meaning of wasteful or dissolute.

G1921

Part of Speech: Verb, Participle

Sounds like: eh-pee-ghee-NOH-skon-tes

Translations: knowing, recognizing, understanding, perceiving, becoming fully acquainted with, acknowledging, discerning, learning

Notes: This word is a present active participle, meaning 'one who is knowing' or 'one who is recognizing'. It describes an ongoing action of gaining full knowledge or understanding. It often implies a deeper, more complete, or experiential knowledge than simply 'knowing'. It can be used to describe someone who is coming to a full realization or acknowledgment of something.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The word ΕΠΙΓΙΝΩΣΚΩ is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'in addition to', and the verb ΓΙΝΩΣΚΩ (GINOSKO), meaning 'to know' or 'to learn'. The prefix intensifies the meaning of knowing, suggesting a fuller or more complete knowledge.

G2980

Part of Speech: Verb

Sounds like: lah-LEH-in

Translations: to speak, to talk, to say

Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.

Inflection: Infinitive, Present, Active

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.

G2451

Part of Speech: Adverb

Sounds like: ee-oo-DAI-stee

Translations: in the Jewish language, in Hebrew, in Aramaic, Jewishly

Notes: This adverb describes something done or spoken in the Jewish language or manner. It refers to the language spoken by Jews, which in the New Testament context would primarily be Aramaic or Hebrew. It indicates that an action or communication is performed according to Jewish custom or in their native tongue.

Inflection: Does not inflect

Etymology: Derived from the adjective Ἰουδαῖος (Ioudaios, "Jewish") and the adverbial suffix -ιστί (-isti), which denotes "in the manner of" or "in the language of." It literally means "in the Jewish way" or "in the Jewish language."

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G1100

Part of Speech: Noun

Sounds like: GLOHS-san

Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation

Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ

G3164

Part of Speech: Verb

Sounds like: eh-mah-kheh-SAH-meen

Translations: I fought, I contended, I struggled

Notes: This word is a scribal abbreviation for ΕΜΑΧΕΣΑΜΗΝ, which is the first person singular aorist middle indicative form of the verb μάχομαι (machomai). It means 'I fought' or 'I contended'. It describes an action completed in the past, where the subject is involved in the action, often for their own benefit or with a focus on themselves.

Inflection: First Person, Singular, Aorist, Middle, Indicative

Synonyms: ΑΓΩΝΙΖΟΜΑΙ, ΠΟΛΕΜΕΩ

Etymology: From a prolonged form of a primary verb μάχω (machō) (used only in certain tenses), which means 'to fight'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G3960

Part of Speech: Verb

Sounds like: eh-PAH-tah-xah

Translations: I struck, I smote, I hit, I beat, I wounded, I killed

Notes: This word is the first person singular aorist active indicative form of the verb 'πάσσω' (passō) or 'πατάσσω' (patassō), meaning 'to strike' or 'to smite'. It describes a completed action of striking or hitting in the past, often with force, and can imply wounding or even killing depending on the context. It is used to describe a direct, forceful action against someone or something.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

G3726

Part of Speech: Verb

Sounds like: OR-kee-sah

Translations: I adjured, I made to swear, I put under oath

Notes: This word means to put someone under oath, to solemnly charge, or to adjure. It is used when one person makes another person swear an oath, often with a strong appeal or command. For example, one might adjure someone by God or by something sacred.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΕΞΟΡΚΙΖΩ, ΟΜΝΥΜΙ

Etymology: The word ΟΡΚΙΖΩ (horkizō) comes from the noun ὅρκος (horkos), meaning 'oath'. It signifies the act of administering or imposing an oath.

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or instruction directed at multiple people. For example, it could be used in a sentence like 'You all give the book to him.'

Inflection: 2nd Person, Plural, Aorist, Active, Imperative

Synonyms: ΔΙΔΟΤΕ, ΠΑΡΕΧΕΤΕ, ΧΑΡΙΖΕΣΘΕ

Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present form, characteristic of many verbs in ancient Greek.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G3664

Part of Speech: Adjective

Sounds like: ho-MOY-os

Translations: like, similar, a like, a similar

Notes: This word describes something that is similar to or resembles something else. It is used to compare two or more things, indicating that they share common characteristics or appearance. For example, it can be used to say 'like him' or 'similar to God'.

Inflection: Singular, Nominative, Masculine, Feminine, or Neuter; can also be other cases and plural. It inflects for gender, number, and case.

Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ, ΑΝΤΙΤΥΠΟΣ

Etymology: From the Proto-Indo-European root *somH- 'same, one'. It is related to words meaning 'same' or 'together'.

G0025

Part of Speech: Verb, Adjective

Sounds like: ah-gah-POH-meh-nos

Translations: loved, beloved, a loved one, a beloved one

Notes: This word is a form of the verb 'agapaō', meaning 'to love'. As a perfect passive participle, it describes someone who has been loved or is in a state of being loved, often translated as 'beloved'. It can function as both a verb (describing an action completed in the past with ongoing results) and an adjective (describing a quality of a person or thing).

Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΦΙΛΟΥΜΕΝΟΣ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1578

Part of Speech: Verb

Sounds like: eks-ek-LEE-nan

Translations: they turned aside, they deviated, they avoided, they declined, they turned away

Notes: This verb describes the action of turning away or deviating from a path, a standard, or a person. It can imply avoiding something or someone, or declining to follow a certain course. In the provided context, it suggests a turning away or deviation from a previous state or instruction.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΒΑΙΝΩ, ΑΠΟΤΡΕΠΩ

Etymology: The word ΕΚΚΛΙΝΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klino), meaning 'to bend' or 'to incline'. Thus, it literally means 'to bend out from' or 'to incline away from'.

G0191

Part of Speech: Verb

Sounds like: ah-koo-SEE-seth-eh

Translations: you will hear, you will listen, you will obey

Notes: This is a future tense form of the verb 'to hear' or 'to listen'. It indicates an action that will happen in the future, specifically by a group of people (you all). It can also carry the nuance of 'to obey' or 'to understand' in certain contexts, implying that hearing leads to action or comprehension.

Inflection: Second Person, Plural, Future, Indicative, Middle or Passive Voice

Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ

Etymology: From Proto-Indo-European, related to the sense of hearing. It is an ancient Greek verb that has maintained its core meaning throughout its history.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah-LOO

Translations: (of) great, (of) a great, (to) great, (to) a great, great things

Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.

Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

Part of Speech: Noun

Sounds like: ang-KHIS-tee-ah

Translations: nearness, proximity, relationship, kinship, a relationship, a kinship

Notes: This noun refers to the state of being near or in close proximity. It can also denote a close relationship, particularly one of kinship or family ties. It describes the quality of being 'next of kin' or having a close connection.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΓΓΥΤΗΣ, ΣΥΓΓΕΝΕΙΑ

Etymology: Derived from the Koine Greek word ἄγχι (anchi), meaning 'near' or 'close'. It describes the state or quality of being near.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2406

Part of Speech: Noun

Sounds like: hee-eh-rah-TEH-ee-ahs

Translations: of priesthood, of the priesthood, a priesthood, the priesthood

Notes: This word refers to the office, function, or dignity of a priest, or the priestly order as a whole. It describes the state or position of being a priest and can refer to the collective body of priests. It is used in contexts related to religious service and the duties performed by priests.

Inflection: Singular, Genitive, Feminine

Synonyms: ΙΕΡΩΣΥΝΗ

Etymology: From the Greek word ἱερατεύω (hierateuō), meaning 'to be a priest' or 'to officiate as a priest', which in turn comes from ἱερεύς (hiereus), meaning 'priest'.

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G2511

Part of Speech: Verb

Sounds like: eh-ka-THA-ri-sa

Translations: I cleansed, I purified, I made clean

Notes: This word is the first person singular, aorist active indicative form of the verb 'katharizo'. It means 'I cleansed' or 'I purified'. It describes a completed action of making something clean, pure, or free from defilement, whether physical, moral, or ceremonial. It can be used in contexts of ritual purification, moral cleansing, or simply making something physically clean.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΙΡΩ

Etymology: The verb ΚΑΘΑΡΙΖΩ (katharizo) is derived from the adjective ΚΑΘΑΡΟΣ (katharos), meaning 'clean' or 'pure'. It signifies the act of making something clean or pure.

G2183

Part of Speech: Noun

Sounds like: ef-ay-meh-REE-as

Translations: of a daily course, of a daily ministration, of a daily service, of a daily attendance, of a daily order, of a priestly division

Notes: This word refers to a daily course, a daily ministration, or a daily service, particularly in the context of priestly divisions or courses of service in the temple. It describes a period of time, usually a week, during which a specific group of priests performed their duties. It is used to denote the regular, scheduled service or attendance of a group.

Inflection: Singular, Genitive, Feminine

Synonyms: ΛΕΙΤΟΥΡΓΙΑΣ, ΥΠΗΡΕΣΙΑΣ

G1435

Part of Speech: Noun

Sounds like: DOH-roh

Translations: gift, a gift, present, a present, offering, a offering

Notes: This word refers to a gift or present, something given voluntarily without expectation of return. It can also denote an offering, especially in a religious context, as something presented to God or a deity. It is commonly used in various contexts where something is bestowed or given.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΩΡΕΑ, ΔΟΣΙΣ, ΔΩΡΗΜΑ

Etymology: From the Proto-Indo-European root *deh₃- meaning 'to give'. It is related to the verb δίδωμι (didomi), meaning 'to give'.

Part of Speech: Verb

Sounds like: ksee-loh-foh-ROH

Translations: to carry wood, to bring wood, to be a wood-carrier

Notes: This word is a compound verb formed from 'ξύλον' (xylon, meaning wood) and 'φέρω' (phero, meaning to carry or bear). It describes the action of carrying or bringing wood, or the state of being someone who carries wood. It would be used in contexts related to gathering or transporting timber.

Inflection: First Person Singular, Present Indicative, Active Voice

Etymology: This word is a compound of the Koine Greek noun ΞΥΛΟΝ (xylon), meaning 'wood' or 'tree', and the verb ΦΕΡΩ (phero), meaning 'to carry' or 'to bear'.

G2540

Part of Speech: Noun

Sounds like: kah-ee-ROYS

Translations: to times, in times, for times, of times, seasons, opportunities

Notes: This word refers to a specific, opportune, or appointed time, a season, or a critical moment. It is often used in contrast to 'chronos' (χρόνος), which refers to general, sequential time. 'Kairos' emphasizes the qualitative aspect of time, highlighting a suitable or fitting moment for something to happen. It can be used to indicate a period of time, a season, or a favorable opportunity.

Inflection: Plural, Dative, Masculine

Synonyms: ΧΡΟΝΟΙΣ, ΩΡΑΙΣ, ΕΥΚΑΙΡΙΑΙΣ