2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Proper Noun

Sounds like: NEE-sah

Translations: Nisa, Nyssa

Notes: Nisa is a proper noun, typically referring to a geographical location or a person. In ancient contexts, it often refers to Nisaea, a city or region. It is used as a name and does not change its meaning based on context.

Inflection: Singular, Nominative

Etymology: The name Nisa (or Nyssa) has ancient origins, appearing in various geographical and mythological contexts across different cultures, including Greek and Persian. It is often associated with places or figures of legendary significance.

G1501

Part of Speech: Adjective

Sounds like: ee-kos-TOO

Translations: of the twentieth

Notes: This word is an ordinal number, meaning 'twentieth'. It is used to indicate a position in a sequence, specifically the one following the nineteenth. As an adjective, it would modify a noun, indicating that the noun is the twentieth in a series or order.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word ΕΙΚΟΣΤΟΣ (eikostos) is derived from the cardinal number ΕΙΚΟΣΙ (eikosi), meaning 'twenty'. It follows the typical pattern for forming ordinal numbers in Greek.

Part of Speech: Unknown

Sounds like: AR-sar-SA-tha

Translations: Unknown

Notes: This word, "ΑΡΣΑΡΣΑΘΑʼ", is highly unusual and does not correspond to any known Koine Greek word or common proper noun. The final character (ʼ) is a keraia, which typically indicates a number, but the sequence of letters preceding it does not form a recognizable Greek numeral. It is very likely a misspelling, a garbled text, or a word from a non-Greek language transliterated into Greek characters. Without further context or clarification, its meaning and usage are entirely unknown.

Inflection: Unknown

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3631

Part of Speech: Noun

Sounds like: OY-nos

Translations: wine, a wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often consumed at meals, festivals, or religious ceremonies. It can also refer to the grape vine from which wine is made. In various contexts, it might symbolize joy, abundance, or even intoxication.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΓΛΕΥΚΟΣ, ΑΜΠΕΛΟΣ

Etymology: The word 'οἶνος' (oinos) is of Pre-Greek origin, meaning it existed in the region before the arrival of the Proto-Greek speakers. It is a very ancient term for wine, found across various Indo-European languages, suggesting a shared cultural concept of wine-making from early times.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G4659

Part of Speech: Adjective

Sounds like: sky-THROH-poss

Translations: sad, gloomy, a sad person, a gloomy person, of a sad countenance, of a gloomy countenance

Notes: This word describes someone who has a sad or gloomy appearance, often indicating inner sorrow or dejection. It is used to characterize a person's facial expression or general demeanor, suggesting a downcast or somber mood.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΣΚΥΘΡΟΣ, ΣΚΥΘΡΟΣΥΝΟΣ, ΣΚΥΘΡΩΠΙΑ

Etymology: This word is a compound of two elements: σκυθρός (skythros), meaning 'gloomy' or 'sullen', and ὤψ (ōps), meaning 'face' or 'countenance'. Thus, it literally means 'having a gloomy face'.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3356

Part of Speech: Verb, Participle

Sounds like: meh-tree-AH-zohn

Translations: being moderate, being humble, being lowly, being modest, being gentle, being temperate

Notes: This word describes someone who is moderate, humble, or gentle in their disposition or actions. It implies a sense of self-restraint and a lack of arrogance or excess. It is used to describe a state of mind or character, often in contrast to something negative like wickedness or pride.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΤΑΠΕΙΝΟΦΡΩΝ, ΠΡΑΫΣ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4189

Part of Speech: Noun

Sounds like: po-nee-REE-ah

Translations: wickedness, evil, malice, mischief, a wickedness, an evil, a malice, a mischief

Notes: This word refers to wickedness, evil, or malice, often implying active harm or depravity. It describes a state of moral badness or the manifestation of evil deeds. It can be used to describe the general condition of evil or specific acts of wickedness.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ

Etymology: From the adjective πονηρός (ponēros), meaning 'evil' or 'bad', which itself is derived from πόνος (ponos), meaning 'toil' or 'labor', suggesting that which is 'painful' or 'troublesome'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0165

Part of Speech: Noun

Sounds like: ahee-OH-nas

Translations: age, an age, eternity, forever, world, a world, course, a course

Notes: This word refers to a period of time, which can be an age, an era, or even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes denoting a long, indefinite period, and at other times a specific, defined epoch. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: The word ΑΙΩΝ (aion) comes from an ancient root meaning 'living' or 'vital force', evolving to denote a lifetime, then an age, and eventually eternity. It is related to the concept of continuous existence.

G2212

Part of Speech: Verb

Sounds like: ZAY-toh

Translations: seek, look for, search for, inquire, demand, desire, live, may he live, long live

Notes: This word is a verb with two primary meanings. In one sense, it means 'to seek,' 'to look for,' or 'to search for' something or someone, often implying an earnest effort to find or obtain. It can also mean 'to inquire' or 'to investigate.' In another distinct sense, often used in exclamations or blessings, it means 'to live' or 'may he/she/it live,' as in 'long live the king.' The context determines which meaning is intended.

Inflection: First Person Singular, Present Indicative, Active Voice; or Third Person Singular, Present Imperative, Active Voice (in the sense of 'may he live')

Synonyms: ΕΠΙΖΗΤΩ, ΑΙΤΕΩ, ΔΙΩΚΩ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of seeking or searching.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G4383

Part of Speech: Noun

Sounds like: pros-OH-po

Translations: face, presence, person, appearance, countenance, a face, a presence, a person

Notes: This word refers primarily to the 'face' of a person or animal. By extension, it can mean 'presence' (being in front of someone) or 'appearance'. In some contexts, it can also refer to the 'person' themselves, or their 'outward aspect'. It is often used in phrases like 'from the face of' (ἐκ προσώπου) to mean 'from the presence of' or 'away from'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "towards the eye" or "that which is before the eye."

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G3419

Part of Speech: Noun

Sounds like: mnay-MEH-ee-ohn

Translations: of tombs, of monuments, of sepulchers, of burial places

Notes: This word is the genitive plural form of the noun μνημεῖον (mnēmeion), meaning a tomb, monument, or memorial. It refers to a place of burial or a structure commemorating the dead, and in this genitive plural form, it indicates possession or origin, often translated as 'of tombs' or 'from the tombs'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΤΑΦΟΣ, ΜΝΗΜΑ

Etymology: The word μνημεῖον (mnēmeion) derives from μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that serves as a reminder, specifically a memorial or a place where someone is remembered after death.

G2049

Part of Speech: Verb

Sounds like: ee-ray-MO-thay

Translations: was made desolate, was laid waste, was deserted, was left desolate

Notes: This word is a verb meaning 'to make desolate' or 'to lay waste'. In this form, it is in the passive voice, indicating that something 'was made desolate' or 'was laid waste'. It describes a state of being abandoned, ruined, or left empty.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΕΙΠΩ

Etymology: The word ΕΡΗΜΟΩ (erēmoō) comes from the Greek adjective ἔρημος (erēmos), meaning 'desolate, solitary, uninhabited'. The verb form means to make something desolate or uninhabited.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4439

Part of Speech: Noun

Sounds like: PY-lai

Translations: gates, a gate

Notes: This word refers to a gate, typically a large entrance to a city, fortress, or building. In its plural form, it often refers to the collective gates of a city. It can be used literally for physical gates or metaphorically to represent access, power, or authority.

Inflection: Plural, Nominative or Vocative; or Singular, Genitive or Dative

Synonyms: ΘΥΡΑ, ΠΥΛΩΝ

Etymology: From an uncertain root, possibly related to the verb 'πελάζω' (pelazo), meaning 'to approach' or 'to bring near', suggesting a place of entry.

G2719

Part of Speech: Verb

Sounds like: kah-teh-broh-THEE-san

Translations: they were devoured, they were eaten up, they were consumed

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'completely') and the verb βιβρώσκω (bibrōskō, meaning 'to eat'). It means to be completely eaten, consumed, or devoured. It is often used to describe something being completely destroyed by eating, such as by animals or fire.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΚΑΤΕΣΘΙΩ, ΑΝΑΛΙΣΚΩ, ΚΑΤΑΝΑΛΙΣΚΩ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G2214

Part of Speech: Noun

Sounds like: DZAY-tis

Translations: question, a question, dispute, a dispute, debate, a debate

Notes: This word refers to a question, inquiry, or a matter of dispute or debate. It is often used in contexts where there is an investigation or a contentious discussion about a particular topic.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΡΩΤΗΣΙΣ, ΔΙΑΛΟΓΙΣΜΟΣ, ΕΡΙΣ

Etymology: The word 'zetesis' comes from the Greek verb 'zeteo' (ζητέω), meaning 'to seek' or 'to inquire'. It describes the act or result of seeking or inquiring.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1987

Part of Speech: Verb

Sounds like: eh-pee-STA-mai

Translations: know, understand, be acquainted with, be skilled in

Notes: This verb means to know, understand, or be acquainted with something. It implies a deep or thorough knowledge, often gained through experience or study. It can also mean to be skilled or proficient in a particular area. It is a compound word formed from the preposition 'ΕΠΙ' (upon, over) and a form related to 'ΙΣΤΗΜΙ' (to stand), suggesting a standing upon or over a subject, thus having mastery or knowledge of it.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: The word ΕΠΙΣΤΑΜΑΙ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and a form related to the verb ΙΣΤΗΜΙ (histemi), meaning 'to stand'. The combination suggests 'to stand upon' or 'to be set over' something, leading to the sense of having knowledge or mastery.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G0017

Part of Speech: Verb

Sounds like: ah-gah-thoon-THEH-seh-tai

Translations: will be made good, will be made prosperous, will be blessed, will be made well, will be made happy

Notes: This word is a future passive indicative form of the verb 'agathuno', meaning 'to make good' or 'to make prosperous'. It describes an action that will be done to the subject, resulting in them becoming good, well, or blessed. It is often used in contexts of divine blessing or improvement.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΕΥΕΡΓΕΤΕΩ, ΕΥΛΟΓΕΩ

G3816

Part of Speech: Noun

Sounds like: PAIS

Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave

Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.

Inflection: Singular, Nominative

Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ

Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G0456

Part of Speech: Verb

Sounds like: ah-noy-koh-doh-MEH-soh

Translations: I will rebuild, I will build up again, I will restore

Notes: This word means to build again, to rebuild, or to restore. It implies the reconstruction of something that has fallen into ruin or disrepair. It can be used in a literal sense for physical structures or metaphorically for restoring something to its former state or glory. The prefix 'ἀνα-' (ana-) means 'again' or 'up', and 'οἰκοδομέω' (oikodomeō) means 'to build a house' or 'to build'.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΑΝΙΣΤΗΜΙ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΑΝΟΡΘΟΩ

Etymology: The word ἀνοικοδομέω (anoikodomeō) is a compound verb formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb οἰκοδομέω (oikodomeō), meaning 'to build a house' or 'to build'. The latter part comes from οἶκος (oikos), 'house', and δέμω (demō), 'to build'.

G3816

Part of Speech: Noun

Sounds like: pal-LA-kay

Translations: concubine, a concubine

Notes: This word refers to a concubine, a woman who lives with a man but has lower status than a wife. She might be a slave or a free woman, but her children would not typically inherit in the same way as those of a legal wife. It is used to describe a woman who cohabits with a man without being legally married to him.

Inflection: Singular, Nominative, Feminine

Etymology: The word is of uncertain origin, possibly from an Indo-European root meaning 'to lie' or 'to share a bed'. It is found in ancient Greek literature from Homer onwards.

G2192

Part of Speech: Adjective, Participle

Sounds like: eh-KHO-meh-nah

Translations: next, following, adjacent, near, neighboring, holding, having, possessing, containing, possible, suitable, appropriate

Notes: This word is the neuter plural form of the present middle/passive participle of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As an adjective, it describes things that are 'next to', 'following', or 'adjacent'. It can also refer to things that are 'possible' or 'suitable' in a given context, or things that are 'held' or 'contained'.

Inflection: Present, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΠΛΗΣΙΟΝ, ΕΓΓΥΣ, ΠΡΟΣΕΧΗΣ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G4197

Part of Speech: Noun

Sounds like: po-REE-ah

Translations: journey, a journey, passage, way, travel, course

Notes: This word refers to the act of traveling or a specific journey or passage. It can describe the path taken or the process of moving from one place to another. It is often used in contexts describing physical movement or a course of action.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΟΔΟΣ, ΟΔΟΙΠΟΡΙΑ, ΔΡΟΜΟΣ

Etymology: From the verb πορεύομαι (poreuomai), meaning 'to go' or 'to travel'. It describes the act or result of going.

G0018

Part of Speech: Verb

Sounds like: ee-gah-THOON-thay

Translations: was made good, was made well, was prospered, was blessed

Notes: This word is the aorist indicative passive third person singular form of the verb ἀγαθύνω (agathynō), meaning 'to make good,' 'to prosper,' or 'to bless.' In this form, it indicates that something or someone 'was made good,' 'was prospered,' or 'was blessed' by an external agent.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΕΥΛΟΓΕΩ, ΕΥΟΔΟΩ

Etymology: The verb ἀγαθύνω (agathynō) is derived from the adjective ἀγαθός (agathos), meaning 'good.' It signifies the act of making something good or bringing about a state of goodness or prosperity.

G649

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3735

Part of Speech: Noun

Sounds like: O-RON

Translations: mountain, a mountain, hill, a hill, boundary, a boundary, limit, a limit

Notes: This word refers to a mountain or a hill. It can also denote a boundary or a limit, marking the edge of a territory or a conceptual constraint. In this form, it is the accusative singular, typically used as the direct object of a verb or after certain prepositions.

Inflection: Accusative, Singular, Neuter

Synonyms: ΒΟΥΝΟΣ, ΟΡΙΟΝ

Etymology: From an uncertain root, possibly related to Proto-Indo-European *h₃er- (to rise, to move, to stir).

G1325

Part of Speech: Verb

Sounds like: DOH-toh

Translations: let him give, he should give, may he give

Notes: This word is a form of the verb 'to give'. It is used as a command or an instruction for a third person to give something. It implies a sense of permission or obligation for someone to perform the action of giving.

Inflection: Third person, Singular, Aorist, Active, Imperative

Synonyms: ΔΩΣΑΤΩ, ΠΑΡΑΣΧΕΤΩ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root meaning 'to give'. It is an ancient verb form found across various Indo-European languages.

G4008

Part of Speech: Adverb, Preposition

Sounds like: peh-RAN

Translations: beyond, over, on the other side, across

Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.

Inflection: Does not inflect

Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ

Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'

G3856

Part of Speech: Verb

Sounds like: pa-ra-ga-GEIN

Translations: to lead past, to bring forward, to produce, to bring out, to bring on, to introduce

Notes: This word is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Together, it means to lead something alongside or past, or to bring it forward into view. It can be used in various contexts, such as bringing people or things forward, producing something, or causing something to happen.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΞΑΓΩ

Etymology: The word παράγω (parago) is formed from the prefix παρά (para), meaning 'beside, alongside, by', and the verb ἄγω (ago), meaning 'to lead, to bring'.

G1992

Part of Speech: Noun

Sounds like: ep-is-toh-LEE

Translations: letter, an epistle, a message

Notes: This word is a scribal abbreviation for ΕΠΙΣΤΟΛΗ, meaning 'letter' or 'epistle'. It refers to a written communication, often a formal message or a document sent from one person or group to another. It is commonly used in the New Testament to refer to the letters written by apostles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΡΑΜΜΑ

Etymology: From the Greek verb ΕΠΙΣΤΕΛΛΩ (epistello), meaning 'to send a message' or 'to send to'. It is formed from ΕΠΙ (epi, 'upon, to') and ΣΤΕΛΛΩ (stello, 'to send').

G5438, G5439

Part of Speech: Noun

Sounds like: FY-la-ka

Translations: guard, a guard, watch, a watch, prison, a prison, custody, a custody

Notes: This word can be an inflected form of either 'phylax' (a guard, watchman) or 'phylakē' (a guard, watch, prison, or act of guarding). In the provided context, it appears to refer to a 'watch' or 'guard' (as in a period of time or a group of people on watch) or a 'guard' (a person). It is used to describe a person who guards or watches, or a place or time of guarding.

Inflection: Singular, Accusative, Masculine (from ΦΥΛΑΞ) or Singular, Genitive or Accusative, Feminine (from ΦΥΛΑΚΗ)

Synonyms: ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ, ΣΚΟΠΟΣ

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-son-tah

Translations: guarding, keeping, observing, preserving, watching, a guarding, a keeping, an observing

Notes: This word is a participle derived from the verb 'phylassō', meaning to guard, keep, or observe. It describes an action that is ongoing or continuous. It can be used to refer to someone or something that is performing the action of guarding or keeping, or it can describe the action itself. For example, it can refer to 'those who are guarding' or 'the act of guarding'.

Inflection: Present, Active, Accusative, Plural, Masculine or Feminine; or Present, Active, Nominative, Plural, Neuter

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

G2252

Part of Speech: Noun

Sounds like: hay-mee-O-noos

Translations: mule, a mule

Notes: This word refers to a mule, which is a hybrid animal, the offspring of a donkey and a horse. Mules were commonly used in ancient times as beasts of burden for transportation and agricultural work due to their strength and endurance.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΟΝΟΣ, ΙΠΠΟΣ

Etymology: From Ancient Greek ἡμί- (hēmi-, “half”) + ὄνος (ónos, “donkey”). It literally means 'half-donkey', referring to its hybrid nature.

G3857

Part of Speech: Noun

Sounds like: pa-ra-DEI-son

Translations: paradise, a paradise, garden, a garden, park, a park, orchard, an orchard

Notes: This word refers to a garden, park, or pleasure ground, often specifically referring to the Garden of Eden. In a broader sense, it can denote a place of great beauty and delight, or the abode of the blessed after death. It is used in the New Testament to refer to the spiritual paradise where the righteous go.

Inflection: Singular, Accusative, Masculine

Synonyms: ΚΗΠΟΣ, ΑΛΣΟΣ

Etymology: The word is a loanword from Old Persian, meaning 'walled enclosure' or 'park'. It entered Greek through Xenophon and was later adopted into Hebrew and Aramaic, eventually making its way into Koine Greek.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G1525

Part of Speech: Verb

Sounds like: ice-el-EF-so-meh

Translations: we will enter, we will go in, we will come in

Notes: This is the first person plural future indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to go in'. It indicates a future action of entering or coming into a place or situation by a group of people (we).

Inflection: First Person, Plural, Future, Indicative, Middle/Passive (deponent active meaning)

Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: From the preposition ΕΙΣ (EIS), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: I came, I went, they came, they went

Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0747

Part of Speech: Noun

Sounds like: ar-khee-GOOS

Translations: leaders, authors, founders, princes, commanders, originators

Notes: This word refers to those who are at the forefront, initiating or leading something. It can denote a leader, a founder, an author, or a prince. It emphasizes the idea of being the first or principal cause, the one who begins or leads a movement, group, or action. It is often used in a context where someone holds a position of authority or is the source of something.

Inflection: Plural, Accusative, Masculine

Synonyms: ΗΓΕΜΟΝΑΣ, ΚΥΡΙΟΥΣ, ΠΡΟΕΣΤΩΤΑΣ

Etymology: The word ΑΡΧΗΓΟΣ (archegos) is a compound word derived from ΑΡΧΗ (arche), meaning 'beginning' or 'rule,' and ΑΓΩ (ago), meaning 'to lead.' Thus, it literally means 'one who leads from the beginning' or 'one who is the first leader.'

G0191

Part of Speech: Verb

Sounds like: ee-KOO-sen

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood

Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G4520

Part of Speech: Proper Noun

Sounds like: san-NAB-a-lat

Translations: Sanballat

Notes: Sanballat was a prominent figure in the Old Testament, specifically mentioned in the Book of Nehemiah. He was a Horonite, likely from Beth-horon, and served as a governor or official in Samaria during the time of Nehemiah. He is primarily known for his opposition to Nehemiah's efforts to rebuild the walls of Jerusalem, often conspiring with others to hinder the work.

Inflection: Singular, Masculine

Etymology: The name Sanballat is of Akkadian or Babylonian origin, possibly meaning 'Sin (the moon god) has given life' or 'Sin has healed'. It was a common name in Mesopotamia and was adopted into other Semitic languages.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-ROH

Translations: evil, wicked, bad, harmful, mischievous, worthless, diseased, an evil thing, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, but also to something that is harmful, worthless, or diseased. When used as a noun, it can mean 'an evil thing' or 'the evil one' (referring to Satan). It is used to qualify nouns, indicating their negative quality.

Inflection: Nominative or Accusative, Singular, Masculine or Neuter

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: From πόνος (ponos, "toil, labor, pain"), indicating something that causes pain or trouble. It evolved to mean morally bad or wicked.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G3756

Part of Speech: Adverb, Conjunction

Sounds like: OOK

Translations: not, no, neither, nor

Notes: This word is a negative particle, meaning 'not' or 'no'. The apostrophe (coronis) indicates an elision, meaning a final vowel has been dropped. The full form is typically 'οὐ' (ou) before a consonant, 'οὐκ' (ouk) before a vowel with a smooth breathing, and 'οὐχ' (ouch) before a vowel with a rough breathing. It is used to negate verbs, adjectives, or other adverbs, indicating a factual negation. For example, 'οὐκ ἔστιν' means 'it is not'.

Inflection: Does not inflect (particle)

Synonyms: ΜΗ, ΟΥΔΕ

Etymology: From Proto-Indo-European *ud- (not, out).

G0518

Part of Speech: Verb

Sounds like: ah-pang-GHEE-lah

Translations: reported, announced, declared, told, brought back word, informed

Notes: This word is the aorist active indicative, first person singular or third person plural, of the verb 'ἀπαγγέλλω' (apangellō). It means to report, announce, declare, or bring back word. It is often used in the context of delivering a message or news, especially after returning from a mission or observation.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word ἀπαγγέλλω (apangellō) is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. Thus, it literally means 'to announce from' or 'to report back from'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Numeral, Abbreviation

Sounds like: EES-lah

Translations: 240, two hundred forty, Israel

Notes: This word, ΙΣΛʼ, is most likely a numerical representation in Koine Greek, where letters are used as numbers. In this system, Ι (iota) represents 10, Σ (sigma) represents 200, and Λ (lambda) represents 30. When combined, they sum to 240. The apostrophe-like mark (keraia) indicates that the preceding letters are to be interpreted as a number. However, it is also possible, though less common for this specific sequence, that it is an abbreviation for 'Israel' (ΙΣΡΑΗΛ), with the apostrophe indicating a truncation.

Inflection: Does not inflect

Etymology: The numerical interpretation derives from the ancient Greek alphabetic numeral system. The abbreviation possibility comes from the common practice of shortening proper nouns in ancient texts.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G0243

Part of Speech: Adjective, Pronoun

Sounds like: AL-lo

Translations: other, another, different, a different one, a different thing

Notes: This word refers to something that is distinct or different from what has already been mentioned or implied. It is used to introduce an additional item or person of the same kind, or to indicate a complete difference. It can function as an adjective modifying a noun or as a pronoun standing in for a noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'other, another'. It is related to Latin alius and English else.

G1910

Part of Speech: Verb

Sounds like: ep-ee-BAH-ee-noh

Translations: to step on, to go upon, to embark, to mount, to enter, to come upon

Notes: This verb is a compound word formed from the preposition ΕΠΙ (upon, on) and the verb ΒΑΙΝΩ (to go, to step). It generally means to step or go upon something, often implying movement onto a surface, into a vehicle, or onto an animal. It can be used in various contexts such as embarking on a ship, mounting a horse, or entering a place.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΝΑΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ

Etymology: The word ΕΠΙΒΑΙΝΩ is derived from the prefix ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'. It describes the action of stepping onto or upon something.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Proper Noun

Sounds like: GOH-lay-lah

Translations: Golela

Notes: This word appears to be a proper noun, likely referring to a specific place or a gate, possibly a variant or misspelling of a known biblical place name. In the provided context, it is used in phrases like 'Gate of Golela', indicating it functions as a geographical or architectural identifier.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The etymology of this specific form is unclear. It is likely a transliteration or a variant spelling of a Hebrew place name, but its exact origin is not readily identifiable in standard Koine Greek lexicons.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G4937

Part of Speech: Verb, Participle

Sounds like: soon-tree-BOHN

Translations: breaking, crushing, shattering, bruising, destroying

Notes: This word describes the action of breaking, crushing, or shattering something, often with force. It can refer to physical destruction or, metaphorically, to the breaking of spirits or power. As a participle, it functions like an adjective or adverb, describing someone or something that is performing the action of breaking or being broken.

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for 'Jerusalem', a significant city in ancient Israel. It is a proper noun, referring to the capital city of Judea, known for its religious and historical importance. The overlines indicate that it is a contracted form, and the final mark (keraia) signifies that it is an abbreviation, not a number.

Inflection: Singular, Nominative or Accusative

Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G2507

Part of Speech: Verb

Sounds like: kah-thigh-ROO-sin

Translations: they pull down, they tear down, they overthrow, they destroy, they cast down

Notes: This word is the third person plural, present active indicative form of the verb 'καθαιρέω' (kathaireō). It means 'they pull down' or 'they tear down'. It is used to describe the action of demolishing or bringing something low, whether physically, like a building, or metaphorically, like an argument or a power structure. For example, it could be used in a sentence like 'They are pulling down the wall' or 'They are overthrowing the government'.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΝΑΙΡΟΥΣΙΝ, ΚΑΤΑΛΥΟΥΣΙΝ, ΚΑΤΑΒΑΛΛΟΥΣΙΝ

Etymology: The word καθαιρέω (kathaireō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Thus, its etymological meaning is 'to take down' or 'to seize down'.

G3928

Part of Speech: Verb

Sounds like: par-EEL-thon

Translations: I passed by, they passed by, it passed away, I went by, they went by, it went away, I came by, they came by, it came away, I passed away, they passed away, it passed away, I disappeared, they disappeared, it disappeared

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'along', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The combined meaning is 'to pass by', 'to go past', 'to come alongside', or 'to pass away' in the sense of ceasing to exist or disappearing. It is used to describe movement past something or the cessation of something.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ

Part of Speech: Noun

Sounds like: AI-nah

Translations: lioness, a lioness

Notes: This word refers to a female lion, a lioness. It is used to describe the animal itself, often in contexts where its strength or ferocity is implied. While 'ΑΙΝΑ' is not a standard Koine Greek word for 'lioness', it appears to be a variant or a misspelling of 'ΛΕΑΙΝΑ' (LEINA), which is the correct term. The provided examples clearly show it being used in place of 'ΛΕΑΙΝΑ'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΕΑΙΝΑ

Etymology: This word appears to be a variant or misspelling of the Koine Greek word ΛΕΑΙΝΑ (LEINA), which means 'lioness'. The etymology of ΛΕΑΙΝΑ traces back to ΛΕΩΝ (LEON), meaning 'lion'.

G3928

Part of Speech: Verb

Sounds like: par-EL-thin

Translations: to pass by, to pass away, to go by, to come to an end, to disappear

Notes: This word is the aorist active infinitive form of the verb παρέρχομαι. It means to pass by, to go past, or to come to an end. It can be used to describe the passage of time, the movement of people or objects past a point, or the cessation of something's existence.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΔΙΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ

Etymology: The word παρέρχομαι is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G5098

Part of Speech: Noun

Sounds like: TEE-khei

Translations: (to) wall, (to) a wall, (in) wall, (in) a wall

Notes: This word is the dative singular form of the noun 'τεῖχος' (teikhos), meaning 'wall'. It indicates the indirect object or location, often translated as 'to/for a wall' or 'in/at a wall'. Given the lack of diacritics in the input, it is most likely this word.

Inflection: Singular, Dative, Neuter

Synonyms: ΤΕΙΧΙΟΝ, ΤΕΙΧΙΣΜΑ

Etymology: The word 'τεῖχος' (teikhos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to build' or 'to fix'. It refers to a defensive wall or fortification.

G5494

Part of Speech: Noun

Sounds like: khee-MAR-roos

Translations: torrent, winter stream, brook, a torrent, a winter stream, a brook

Notes: This word is a compound noun referring to a stream or river that flows only during the winter or rainy season, often with great force, like a torrent. It implies a temporary, often violent, flow of water, as opposed to a perennial river. It is used to describe a rushing stream or a wadi that fills up during heavy rains.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΟΤΑΜΟΣ, ΡΕΥΜΑ

Etymology: The word "χειμάρρους" is a compound of two Greek words: "χείμα" (cheima), meaning "winter" or "storm," and "ῥέω" (rheō), meaning "to flow." Thus, it literally means "winter-flowing" or "storm-flowing."

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-son-tes

Translations: keeping, guarding, observing, watching, preserving, a keeper, a guard

Notes: This word is a present active participle, meaning 'keeping' or 'guarding'. It describes an ongoing action of protecting, watching over, or adhering to something. It can be used to describe someone who is actively engaged in the act of guarding or observing, or someone who is preserving a custom or law. It often functions adjectivally, describing the subject performing the action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

G1097

Part of Speech: Verb

Sounds like: eg-NOH-san

Translations: they knew, they recognized, they understood, they perceived, they learned

Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G4198

Part of Speech: Verb

Sounds like: eh-por-EU-thayn

Translations: I went, I departed, I traveled, I walked, I proceeded

Notes: This word is the first person singular, aorist indicative, passive or middle voice of the verb 'πορεύομαι' (poreuomai). It describes the action of going, departing, or traveling, often with a sense of purpose or direction. It can be used to indicate movement from one place to another or to describe a course of action.

Inflection: First Person, Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word πορεύομαι (poreuomai) is derived from the noun πόρος (poros), meaning 'a way, a passage, a ford'. It signifies the act of making one's way or passing through.

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G1784

Part of Speech: Adjective

Sounds like: en-TEE-moys

Translations: (to) honorable, (to) precious, (to) esteemed, (to) highly valued

Notes: This word is an adjective meaning honorable, precious, or highly esteemed. It describes something or someone as being of great value, worth, or respect. In this inflected form, it is used in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can refer to people who are held in high regard or things that are considered valuable.

Inflection: Dative, Plural, All Genders

Synonyms: ΤΙΜΙΟΣ, ΕΝΔΟΞΟΣ

Etymology: From the Greek preposition 'en' (in) and 'time' (honor, value). It literally means 'in honor' or 'in value', referring to something that possesses honor or value.

G2640

Part of Speech: Adjective

Sounds like: kah-tah-LOI-poys

Translations: the rest, the remaining, the remnant, the others, (to) the rest, (to) the remaining ones, (to) the remnant, (to) the others

Notes: This word refers to those who are left over or remain after a group or event. It is often used substantively, meaning 'the rest' or 'the remnant' of a group of people or things. It can be used to describe the survivors, the remainder, or those who are left behind.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΥΠΟΛΟΙΠΟΙΣ, ΛΟΙΠΟΙΣ

Etymology: The word ΚΑΤΑΛΟΙΠΟΣ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΛΕΙΠΩ (leipo), meaning 'to leave' or 'to remain'. Thus, it literally means 'that which is left down' or 'that which remains'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G0991

Part of Speech: Verb

Sounds like: BLEH-peh-teh

Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!

Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.

Inflection: Second Person, Plural, Present, Active, Indicative or Imperative

Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ree-mos

Translations: desolate, desert, wilderness, solitary, a desert, a wilderness

Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun to indicate its deserted nature. As a noun, it refers to a desert or wilderness area, a place that is empty or uncultivated. It is often used to describe uninhabited regions or places where people withdraw for solitude.

Inflection: Nominative, Singular, Masculine or Feminine; or Nominative/Accusative, Plural, Neuter (as a noun, 'desert places'); or Nominative/Accusative, Singular, Neuter (as a noun, 'a desert place'). It can also be used as an adjective with various inflections.

Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ

Etymology: From a prolonged form of a primary word. It describes a place that is empty or uninhabited, often referring to a wilderness or desert.

G1325

Part of Speech: Verb

Sounds like: eh-DOTH-eh-san

Translations: they were given, they were granted, they were delivered, they were paid

Notes: This word is the third person plural, aorist passive indicative form of the verb 'didomi', meaning 'to give'. It indicates an action that was completed in the past, where the subjects (they) were the recipients of the action of giving. It can be used in contexts where something was handed over, granted, or delivered to a group of people.

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Synonyms: ΔΟΘΕΝΤΕΣ, ΔΟΘΗΝΑΙ

Etymology: The verb ΔΙΔΩΜΙ comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient languages to indicate iterative or intensive action.

G1205

Part of Speech: Verb, Adverb

Sounds like: DEW-teh

Translations: Come!, Come!, Come here!, Come on!

Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'

Inflection: Imperative, Second Person, Plural (often used for singular as well)

Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ

Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G1377, G3618

Part of Speech: Verb

Sounds like: dee-oh-koh-doh-MEH-soh-men

Translations: we will pursue building, we will persecute building, we will chase after building, we will build up by pursuing

Notes: This is a compound verb formed from 'διώκω' (dioko), meaning 'to pursue' or 'to persecute', and 'οἰκοδομέω' (oikodomeo), meaning 'to build' or 'to edify'. The word 'διωκοδομήσομεν' is the first person plural future active indicative form. It suggests an action of actively pursuing or striving to build, or perhaps even building through a process of pursuit or persecution. The exact nuance would depend on the context, but it implies a determined effort towards construction or edification.

Inflection: First Person Plural, Future, Active, Indicative

G3618

Part of Speech: Verb

Sounds like: oh-koh-doh-MAY-soh-men

Translations: we will build, we shall build

Notes: This word is a verb meaning 'to build' or 'to construct'. It is used to describe the act of erecting a structure, such as a house or a temple. In this form, it indicates an action that will be performed by a group (we) in the future.

Inflection: First Person, Plural, Future, Active, Indicative

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word OIKODOMEO is a compound word derived from OIKOS (house) and DEMO (to build). It literally means 'to build a house' and evolved to mean 'to build' in a general sense.

G1510

Part of Speech: Verb

Sounds like: es-OH-meth-ah

Translations: we will be, we shall be

Notes: This word is a verb, specifically the first person plural future indicative form of the verb 'to be'. It signifies that 'we' (the speaker and others) will exist or will be in a certain state or condition at some point in the future. It is used to express future existence or a future state of being.

Inflection: First Person, Plural, Future, Indicative

Etymology: The word ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language, indicating existence or state.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G3681

Part of Speech: Noun

Sounds like: oh-NEH-ee-doss

Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame

Notes: This word refers to a state of disgrace, dishonor, or shame, often brought about by public criticism, insult, or a scandalous act. It can also denote the act of reproaching or insulting someone, making them feel ashamed. It is typically used to describe something that causes a person or group to be looked down upon.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΙΑ, ΥΒΡΙΣ

Etymology: The word 'ΟΝΕΙΔΟΣ' is of uncertain origin, possibly related to 'ὄνειδος' (oneidos) meaning 'blame, reproach'. It is a noun derived from a verb stem related to 'to blame' or 'to reproach'.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MEH-so-men

Translations: let us build, we may build, we should build, we might build

Notes: This word is a compound verb formed from ΟΙΚΟΣ (house) and ΔΟΜΕΩ (to build). It means 'to build a house' or more generally 'to build, construct, or erect'. In a figurative sense, it can also mean 'to edify' or 'to build up' someone spiritually or morally. The form given is a hortatory subjunctive, expressing an exhortation or suggestion for a group to perform the action.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

G2901

Part of Speech: Verb

Sounds like: ek-rah-tah-ee-OH-theh-sahn

Translations: they were strengthened, they were made strong, they were mighty, they were powerful

Notes: This word describes an action where a group of people or things were made strong or became powerful. It indicates a past event where strength or might was imparted or developed.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΔΥΝΑΜΟΩ, ΕΝΔΥΝΑΜΟΩ

Etymology: The word ΚΡΑΤΑΙΟΩ (krataioō) is derived from the adjective ΚΡΑΤΑΙΟΣ (krataios), meaning 'strong, mighty'. This adjective itself comes from ΚΡΑΤΟΣ (kratos), meaning 'strength, power, might'.

Part of Speech: Unknown

Sounds like: sah-lah-BAL-lat

Translations: unknown

Notes: This word, "ΣΑΛΑΒΑΛΛΑΤʼ", is not found in standard Koine Greek lexicons or dictionaries. The final apostrophe (keraia or coronis) suggests it might be an abbreviation, a numerical value, or an elision, but without a known root or context, its meaning is entirely unclear. It is highly probable that this is a garbled word, a misspelling, or a very rare or unique term not widely attested in Koine Greek texts. It could also be a transliteration from another language.

Inflection: Unknown

G5185

Part of Speech: Proper Noun

Sounds like: toh-BEE-ah

Translations: Tobiah, Tobias

Notes: ΤΩΒΕΙΑʼ is a proper noun, likely a variant spelling or an abbreviated form of the name Tobiah or Tobias. The final character ' (keraia) often indicates a number, but in this context, it is more probable that it is part of the name itself or a scribal mark. Tobiah was a common Jewish name, meaning 'Yahweh is good'. In the provided example, it refers to 'Tobiah the Ammonite servant', a historical figure mentioned in the Old Testament and Nehemiah.

Inflection: Singular, Masculine

Etymology: The name ΤΩΒΕΙΑ (Tobiah) is of Hebrew origin, derived from the Hebrew name טוֹבִיָּה (Toviyyah), meaning 'Yahweh is good' or 'my good is Yahweh'. It is a theophoric name, incorporating the divine name Yahweh.

G1093

Part of Speech: Noun

Sounds like: GAY-sam

Translations: of earth, of land, of ground, of a country

Notes: This word is the genitive singular form of the noun 'γῆ' (gē), meaning 'earth', 'land', or 'country'. The apostrophe at the end (coronis) indicates an elision, meaning a vowel has been dropped, likely before another word starting with a vowel. It is used to indicate possession or origin, such as 'of the earth' or 'from the land'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word 'γῆ' (gē) comes from Proto-Indo-European. It is an ancient word for 'earth' or 'land' that has cognates in many Indo-European languages.

H6841

Part of Speech: Proper Noun

Sounds like: ah-rah-BEY

Translations: the Arab, the Arabian

Notes: This word refers to an Arab or an Arabian person. In the provided context, it functions as an epithet or a descriptor for a specific individual, Geshem, indicating his origin or ethnicity. It is used to identify someone as being from Arabia.

Inflection: Singular, Nominative or Genitive or Dative, Masculine

Etymology: This word is derived from the Hebrew word 'Arab (עֲרָב), referring to the region of Arabia or its inhabitants. It entered Koine Greek through translation of the Old Testament.

G1604

Part of Speech: Verb

Sounds like: ex-eh-geh-LA-san

Translations: they laughed aloud, they scoffed, they mocked

Notes: This word is a compound verb formed from 'εκ' (out, from) and 'γελαω' (to laugh). It means to laugh out loud, to scoff, or to mock someone. It implies a strong, often derisive, form of laughter directed at another person or situation.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΚΑΤΑΓΕΛΑΩ, ΧΛΕΥΑΖΩ, ΕΜΠΑΙΖΩ

Etymology: The word ΕΚΓΕΛΑΩ is formed from the preposition 'εκ' (out of, from) and the verb 'γελαω' (to laugh). The prefix 'εκ' intensifies the action of laughing, implying a full, unrestrained, or outward expression of laughter, often with a negative connotation of derision.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2137

Part of Speech: Verb

Sounds like: yoo-oh-DOH-say

Translations: will prosper, will succeed, will have a good journey, will make prosperous

Notes: This word describes the act of prospering, succeeding, or having a good journey. It can also mean to make someone or something prosperous. It implies divine favor or a favorable outcome, often in the context of a journey or an endeavor. It is used to indicate that something will go well or be successful.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ΕΥΤΥΧΕΩ, ΚΑΤΕΥΟΔΟΩ

Etymology: From Ancient Greek εὐοδόω (euodóō), meaning 'to have a good journey, to prosper'. It is a compound of εὖ (eu, 'well') and ὁδός (hodós, 'way, journey').

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MEH-so-men

Translations: we will build, we shall build, we will erect, we shall erect

Notes: This word is a compound verb formed from ΟΙΚΟΣ (house) and ΔΟΜΕΩ (to build). It means to build a house or, more generally, to construct or erect something. In a figurative sense, it can also mean to edify or build up spiritually. This specific form indicates an action that will happen in the future, performed by a group including the speaker.

Inflection: Future Active Indicative, 1st Person Plural

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G3422

Part of Speech: Noun

Sounds like: mnee-MO-syoo-noh

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a record. It can denote a memorial, a remembrance, or a record of something. It is often used in contexts where an act or an object is intended to keep something in memory or to serve as a lasting testimony.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the root μνήμη (mnēmē), meaning 'memory'. It refers to that which brings to mind or serves as a reminder.

G2419