2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2414

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the Greek name for Jerusalem, the capital city of ancient Judea and a significant religious center. It is a proper noun referring to the city itself. The apostrophe-like mark at the end (ʼ) is a keraia, which can sometimes indicate a number, but in this context, it is most likely a scribal mark or a variant of the abbreviation for the city name. It is used to refer to the city in various contexts, such as its inhabitants, its structures, or people coming from it.

Inflection: Singular, Nominative or Accusative or Genitive or Dative (indeclinable)

Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, derived from יְרוּשָׁלַיִם (Yerushalayim). It is a compound word, likely meaning 'foundation of Shalem' or 'city of peace'.

G2983

Part of Speech: Verb

Sounds like: eh-LA-boh-san

Translations: they took, they received, they seized, they apprehended, they obtained

Notes: This word is the third person plural, aorist active indicative form of the verb LAMBANO (λαμβάνω). It describes an action that was completed in the past by a group of people ('they'). Depending on the context, it can mean to take something, to receive something, to seize or apprehend someone or something, or to obtain something. It often implies a decisive or completed action.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΙΡΕΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ

Etymology: The root verb LAMBANO (λαμβάνω) is of uncertain origin, possibly pre-Greek. It is a very common verb in Koine Greek, indicating a wide range of 'taking' or 'receiving' actions.

G0906

Part of Speech: Verb

Sounds like: eh-BAH-lon

Translations: they cast, they threw, they put, they laid, they poured

Notes: This word is a verb meaning 'to cast,' 'to throw,' 'to put,' or 'to lay.' It is used to describe the action of placing something somewhere, often with force or intention. It can refer to throwing objects, casting lots, or even putting someone into a place. The meaning can vary slightly depending on the context and the prepositions used with it.

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

G2819

Part of Speech: Noun

Sounds like: KLAY-roos

Translations: lots, shares, portions, inheritances

Notes: This word refers to a lot, such as one cast to make a decision, or a share or portion of something, often an inheritance or an assigned part. It is used in contexts where something is divided or allocated, or where a decision is made by chance or divine will through the casting of lots. It can also refer to a person's allotted destiny or inheritance.

Inflection: Plural, Masculine, Nominative or Accusative

Synonyms: ΜΕΡΙΣ, ΜΕΡΟΣ

Etymology: The word 'κλῆρος' (klēros) is of uncertain origin, but it is thought to be an ancient Greek word. It originally referred to a piece of wood or stone used for casting lots, and later came to mean the lot itself, and then the portion or inheritance determined by it.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for 'Jerusalem', a significant city in ancient Israel. It is a proper noun, referring to the capital city of Judea, known for its religious and historical importance. The overlines indicate that it is a contracted form, and the final mark (keraia) signifies that it is an abbreviation, not a number.

Inflection: Singular, Nominative or Accusative

Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5561

Part of Speech: Noun

Sounds like: KHO-ras

Translations: of a country, of a region, of a land, of a place, of the country, of the region, of the land, of the place, countries, regions, lands, places

Notes: This word refers to a country, region, land, or place. It is often used to denote a specific geographical area or territory. In its genitive singular form, it indicates possession or origin, such as 'of a country' or 'from a region'. It can also function as the nominative or accusative plural, meaning 'countries' or 'regions'.

Inflection: Singular, Genitive, Feminine; or Plural, Nominative or Accusative, Feminine

Synonyms: ΤΟΠΟΣ, ΓΗ

G2523

Part of Speech: Verb

Sounds like: eh-KAH-thee-sah

Translations: I sat down, I took my seat, I settled, I caused to sit, I appointed

Notes: This is a verb in the first person singular, aorist active indicative form. It means 'I sat down' or 'I took my seat'. In some contexts, it can also mean 'I caused someone to sit' or 'I appointed' someone to a position. The aorist tense indicates a completed action in the past.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΙΖΩ, ΚΑΘΕΖΟΜΑΙ

Etymology: The word ΚΑΘΙΖΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down', and the verb ΙΖΩ (HIZO), meaning 'to sit' or 'to cause to sit'. The combination emphasizes the action of sitting down.

G0435

Part of Speech: Noun

Sounds like: ah-NEER

Translations: man, a man, husband, a husband, male, a male, person, a person

Notes: This word refers to a man, a male human being, or a husband. It can also be used more broadly to refer to a person. The apostrophe at the end, known as a keraia, indicates that this word is being used as a numeral, specifically the number 51. However, it is much more likely that the apostrophe is a coronis, indicating an elision, and the word is an inflected form of ΑΝΗΡ (anēr), meaning 'man' or 'husband'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΘΡΩΠΟϹ, ΑΡΡΗΝ

Etymology: The word ΑΝΗΡ (anēr) comes from Proto-Indo-European, meaning 'man' or 'male human being'. It is related to words for 'man' in other Indo-European languages.

G2697

Part of Speech: Noun

Sounds like: kah-tah-SKHES-ee

Translations: (in) possession, (in) a possession, (in) occupation, (in) a holding, (in) a taking possession

Notes: This word refers to the act of taking or holding possession of something, or the state of being in possession. It can describe the occupation of land or property, or the act of acquiring something. In the provided examples, it is used in the dative case, indicating 'in possession' or 'for possession'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ, ΚΑΤΑΚΛΗΡΟΝΟΜΗΣΙΣ, ΚΑΤΑΚΛΗΡΩΣΙΣ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

Part of Speech: Numeral, Abbreviation

Sounds like: EES-lah

Translations: 240, two hundred forty, Israel

Notes: This word, ΙΣΛʼ, is most likely a numerical representation in Koine Greek, where letters are used as numbers. In this system, Ι (iota) represents 10, Σ (sigma) represents 200, and Λ (lambda) represents 30. When combined, they sum to 240. The apostrophe-like mark (keraia) indicates that the preceding letters are to be interpreted as a number. However, it is also possible, though less common for this specific sequence, that it is an abbreviation for 'Israel' (ΙΣΡΑΗΛ), with the apostrophe indicating a truncation.

Inflection: Does not inflect

Etymology: The numerical interpretation derives from the ancient Greek alphabetic numeral system. The abbreviation possibility comes from the common practice of shortening proper nouns in ancient texts.

G3019

Part of Speech: Proper Noun

Sounds like: le-VEE-tai

Translations: Levites, to Levites

Notes: This word refers to the Levites, members of the Israelite tribe of Levi, who were responsible for religious duties and services in the Temple. They served as assistants to the priests and performed various tasks related to worship and the upkeep of the sanctuary. This particular form is the plural of the word.

Inflection: Plural, Masculine, Nominative or Dative

Etymology: The word 'Levites' is derived from the Hebrew name 'Levi', one of the twelve sons of Jacob, whose descendants formed the tribe of Levi.

G3486

Part of Speech: Proper Noun

Sounds like: nah-thi-NAY-oy

Translations: Nethinim

Notes: This word refers to the Nethinim, a class of temple servants in ancient Israel. They were non-Israelites who were dedicated to the service of the Tabernacle and later the Temple, performing menial tasks such as cutting wood and drawing water. They are mentioned in the Old Testament, particularly in the books of Ezra and Nehemiah.

Inflection: Plural, Nominative or Accusative, Masculine

Etymology: The word Nethinim comes from the Hebrew word 'nathan' (נָתַן), meaning 'given' or 'dedicated'. They were people 'given' to the service of God's house.

G1762

Part of Speech: Adverb, Verb

Sounds like: EH-nee

Translations: there is, there are, it is possible, it is lawful, it is present, it is in

Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.

Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)

Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G0266

Part of Speech: Noun

Sounds like: hah-mar-TEE-ah

Translations: sin, a sin, error, offense, trespass, guilt

Notes: This word is likely a misspelling or variant of ΑΜΑΡΤΙΑ (hamartia), which means 'sin' or 'error'. It refers to a deviation from what is right, whether morally, ethically, or in terms of a target or goal. It is commonly used in religious contexts to denote a transgression against divine law.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΒΑΣΙΣ, ΠΑΡΑΠΤΩΜΑ

Etymology: From the verb ΑΜΑΡΤΑΝΩ (hamartano), meaning 'to miss the mark', 'to err', or 'to sin'. It is formed from the negative prefix 'α-' (a-) and a root related to 'μερος' (meros), meaning 'part' or 'share', implying a failure to obtain one's share or goal.

G3181

Part of Speech: Proper Noun

Sounds like: mah-lah-LEEM

Translations: Maleleem, Mahalalel

Notes: This is a proper noun, specifically a personal name. It is a transliteration of the Hebrew name Mahalalel, which means 'Praise of God' or 'Praise God'. In the Septuagint and New Testament, it refers to an antediluvian patriarch, the son of Kenan and father of Jared, mentioned in genealogies.

Inflection: Singular, Masculine

Etymology: This word is a transliteration of the Hebrew name מַהֲלַלְאֵל (Mahalal'el), meaning 'Praise of God'. It is composed of 'mahalal' (praise) and 'El' (God).

G3323

Part of Speech: Proper Noun

Sounds like: meh-SEE-ah

Translations: Messiah, the Messiah

Notes: This word is almost certainly a misspelling or variant of ΜΕΣΣΙΑΣ (Messias), which means 'Messiah' or 'Anointed One'. It refers to the promised deliverer of the Jewish nation, a figure central to both Jewish and Christian theology. In the New Testament, it is often used to refer to Jesus Christ. It functions as a proper noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΙΣΤΟΣ

Etymology: The word ΜΕΣΣΙΑΣ (Messias) is a transliteration of the Aramaic word מְשִׁיחָא (məšîḥāʾ), which means 'anointed'. This Aramaic term is equivalent to the Hebrew מָשִׁיחַ (māšîaḥ), also meaning 'anointed one'.

G3639

Part of Speech: Proper Noun

Sounds like: oh-ZEH-ee-ah

Translations: Ozeia, Oziah, Uzziah

Notes: This is a proper noun, referring to a male personal name. It is the Greek form of the Hebrew name Uzziah, meaning 'my strength is Yahweh' or 'Yahweh is my strength'. It is used to identify individuals in historical and genealogical contexts.

Inflection: Singular, Nominative, Masculine

Etymology: The name ΟΖΕΙΑ (Ozeia) is derived from the Hebrew name Uzziah (עֻזִּיָּהוּ, 'Uzzīyyāhū), which means 'my strength is Yahweh' or 'Yahweh is my strength'. It is a theophoric name, incorporating the divine name Yahweh.

G1134

Part of Speech: Proper Noun

Sounds like: DAH-leh-ah

Translations: Dalea

Notes: This is a proper noun, specifically a personal name. It appears in the biblical texts, often in genealogies or lists of individuals, indicating a person or a family line. In the provided examples, it is used in the genitive case to denote 'son of Dalea' or 'sons of Dalea'.

Inflection: Singular, Genitive

Etymology: The name Dalea is of Hebrew origin, derived from the Hebrew name Delaiah (דְּלָיָה), meaning 'Yahweh has delivered' or 'God has drawn out'. It appears in the Old Testament as the name of several individuals.

G2498

Part of Speech: Proper Noun

Sounds like: ee-oh-REYM

Translations: Joreim, Joarib

Notes: This is a proper noun, a masculine personal name. It refers to an individual named Joreim or Joarib, likely a descendant of a priestly line, as suggested by its usage in genealogical lists within ancient texts. It is often found in contexts identifying a person as 'son of Joreim'.

Inflection: Singular, Masculine, Nominative

Etymology: The name is of Hebrew origin, derived from the Hebrew name יְהוֹיָרִיב (Yehoyariv), meaning 'Jehovah contends' or 'Jehovah strives'. It appears in the Old Testament as a priestly family name.

G1213

Part of Speech: Verb

Sounds like: day-LOH-nay

Translations: he shows, he makes clear, he declares, he reveals, he explains, he signifies

Notes: This word is a verb meaning 'to show' or 'to make clear'. It is used to indicate the act of revealing, explaining, or signifying something, making it evident or understandable to others. It can refer to making something known through words, actions, or signs.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΦΑΙΝΩ, ΑΠΟΚΑΛΥΠΤΩ, ΜΗΝΥΩ

Etymology: The word δηλόω (deloo) comes from the adjective δῆλος (delos), meaning 'visible' or 'clear'. It describes the act of making something that was previously unclear or hidden become visible or evident.

G2521

Part of Speech: Verb, Participle

Sounds like: ka-THEE-meh-noy

Translations: sitting, those sitting, who sit

Notes: This word is a present participle of the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to describe people who are seated, or metaphorically, those who are settled in a particular state or place. For example, it can refer to people sitting in darkness or those sitting near someone.

Inflection: Present, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΕΔΡΑΖΩ

Etymology: From Ancient Greek καθέζομαι (kathézomai, “to sit down”), from κατά (katá, “down”) + ἕζομαι (hézomai, “to sit”).

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G4613

Part of Speech: Proper Noun

Sounds like: see-LOHM

Translations: Siloam

Notes: This is a proper noun referring to Siloam, a pool and a tower in Jerusalem. The apostrophe at the end (coronis) indicates an elision, but in this specific case, it is likely a transcription of the Hebrew name and the apostrophe is part of the transliteration or a scribal mark, rather than an elision of a Greek word. It is primarily known from the New Testament account of Jesus healing a blind man at the Pool of Siloam.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word is a transliteration of the Hebrew word שִׁלֹחַ (Shiloach), meaning 'sending forth' or 'sent'.

H0427

Part of Speech: Proper Noun

Sounds like: ah-meh-soo-LAM

Translations: Meshullam

Notes: This is a proper noun, a transliteration of the Hebrew name Meshullam. It refers to several individuals mentioned in the Old Testament, particularly in the books of Ezra and Nehemiah. It is used to identify specific people rather than describing an action or object.

Inflection: Singular, Masculine, Nominative

Etymology: The name Meshullam (Hebrew: מְשֻׁלָּם) means 'repaid' or 'befriended'. It is derived from the Hebrew root שׁלם (shalem), meaning 'to be complete, sound, or at peace'.

G2499

Part of Speech: Proper Noun

Sounds like: ee-oh-AB

Translations: Joab

Notes: Joab was a prominent figure in the Old Testament, serving as the commander of King David's army. He was known for his military prowess and loyalty to David, though he also committed controversial acts. The word refers specifically to this individual.

Inflection: Singular, Nominative. Proper nouns do not inflect for gender or number in the typical way common nouns do.

Etymology: The name Joab is of Hebrew origin, meaning 'Yahweh is father' or 'Yahweh is a father'. It is a common name in ancient Israelite history.

G4526

Part of Speech: Proper Noun

Sounds like: seh-thee-EEL

Translations: Shethiel

Notes: This is a proper noun, specifically a masculine personal name. It refers to a specific individual named Shethiel. The final character 'ʼ' is a keraia, indicating that the word is being used as a numeral, but in this context, it is more likely a scribal mark or a variant spelling of the proper name, as the numerical value would be extremely large and not typically found in this form for a name. Therefore, it is interpreted as the name itself.

Inflection: Singular, Nominative

Etymology: The name Shethiel (Σεθιήλ) is of Hebrew origin, meaning 'asked of God' or 'appointed of God'. It is a transliteration of the Hebrew name שְׁאַלְתִּיאֵל (She'altiel).

Part of Speech: Numeral, Symbol

Sounds like: Represents the number 'nine hundred'

Translations: 900, nine hundred

Notes: This character is a numeral in the Koine Greek alphabetic numeral system, representing the number 900. It is also known as Sampi. It functions similarly to how Roman numerals or Arabic numerals represent quantities, rather than being a word with a lexical meaning. It would be used in contexts where a numerical value of 900 is needed.

Inflection: Does not inflect

Etymology: The character Ϡ (sampi) is an archaic letter of the Greek alphabet, originally representing a sibilant sound. In the Greek alphabetic numeral system, it was repurposed to represent the number 900.

G2493

Part of Speech: Proper Noun

Sounds like: ee-oh-EL

Translations: Joel

Notes: This is a proper noun, referring to the Hebrew prophet Joel, whose book is part of the Old Testament. It can also refer to other individuals named Joel in the biblical texts. The final character (ʼ) is a keraia, which is a mark used in ancient Greek manuscripts to indicate a proper noun or a number, or sometimes an elision. In this context, it most likely signifies a proper noun.

Inflection: Singular, Masculine, Nominative

Etymology: The name Joel is of Hebrew origin, meaning 'Yahweh is God' or 'Jehovah is God'. It is a compound of the divine name Yahweh (יהוה) and El (אל), meaning God.

G1985

Part of Speech: Noun

Sounds like: ep-IS-kop-os

Translations: overseer, a overseer, bishop, a bishop, superintendent, a superintendent

Notes: This word refers to an overseer, a superintendent, or a bishop. It is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'over', and the noun ΣΚΟΠΟΣ (SKOPOS), meaning 'watcher' or 'one who looks'. Thus, it literally means 'one who looks over' or 'one who watches over'. In the New Testament, it is often used to describe a leader or elder in the early Christian church who had oversight responsibilities.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΕΣΒΥΤΕΡΟΣ, ΠΟΙΜΗΝ

Etymology: From the Greek preposition ΕΠΙ (EPI), meaning 'upon' or 'over', and the noun ΣΚΟΠΟΣ (SKOPOS), meaning 'watcher' or 'one who looks'. It describes someone who has a supervisory role.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1208

Part of Speech: Adjective

Sounds like: DEH-oo-teh-ros

Translations: second, a second

Notes: This word means 'second' in terms of order, rank, or time. It is used to indicate the item or person that follows the first in a sequence. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Masculine, Nominative, Singular. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).

Etymology: From an unused root meaning 'to follow'. It is related to the concept of 'two' but specifically denotes the ordinal position.

G0575

Part of Speech: Preposition

Sounds like: AH-poh

Translations: from, away from, of, by, with, since, after, because of

Notes: This word appears to be a misspelling or an incomplete form of the Koine Greek preposition 'ΑΠΟ' (APO). As a preposition, 'APO' typically indicates separation, origin, or cause. It is commonly used with the genitive case to mean 'from' or 'away from' a place, person, or time. It can also denote the agent or instrument 'by' which something is done, or the reason 'because of' something. In temporal contexts, it can mean 'since' or 'after'.

Inflection: Does not inflect (governs the genitive case)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European. It is related to Latin 'ab' and English 'off' or 'of'.

H1805

Part of Speech: Proper Noun

Sounds like: dah-LAH-ee-ah

Translations: Dalaiah, Delaiah

Notes: This is a proper noun, a masculine name of Hebrew origin, meaning 'Yahweh has drawn up' or 'Yahweh has delivered'. It refers to a specific individual, likely a priest or a descendant of a priestly line, as suggested by the context of the provided example.

Inflection: Singular, Nominative, Masculine

Etymology: The name Δαλεία (Dalaiah) is derived from the Hebrew name דְּלָיָה (Delayah), meaning 'Yahweh has drawn up' or 'Yahweh has delivered'. It is a compound of 'dalah' (to draw up) and 'Yah' (a short form of Yahweh).

G2399

Part of Speech: Verb

Sounds like: yah-KHEIN

Translations: to shout, to cry out, to roar, to make a loud noise

Notes: This word describes the act of making a loud, often sudden, noise. It can refer to a human shout or cry, or the roar of an animal, or even the sound of a trumpet. It implies a forceful or intense vocalization.

Inflection: Infinitive, Present, Active

Synonyms: ΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ

Etymology: The word 'ΙΑΧΩ' (iachō) is of imitative origin, mimicking the sound of a shout or cry. It is related to the sound 'iacchus' or 'iache', which are exclamations of joy or pain.

G3186

Part of Speech: Proper Noun

Sounds like: meh-soo-LAHM

Translations: Meshullam

Notes: This is a proper noun, specifically a masculine personal name of Hebrew origin. It is used to refer to several individuals in the Old Testament, particularly in the books of Ezra and Nehemiah. It functions as a name for a person, similar to how 'John' or 'Peter' would be used in English.

Inflection: Singular, Masculine, Nominative

Etymology: This name is of Hebrew origin, meaning 'friend' or 'repaid'. It is derived from the Hebrew root 'שָׁלַם' (shalem), meaning 'to be complete, sound, or at peace'.

Part of Speech: Numeral

Sounds like: ah-poh-BOKH

Translations: 1553

Notes: This word is a numeral in Koine Greek, where letters of the alphabet are used to represent numbers. The final character 'ʼ' (keraia) indicates that the preceding letters form a number. In this case, Α (alpha) represents 1, Π (pi) represents 80, Ο (omicron) represents 70, Β (beta) represents 2, Ω (omega) represents 800, and Χ (chi) represents 600. Summing these values (1 + 80 + 70 + 2 + 800 + 600) gives the total value of 1553. This numeral would be used in contexts where a number is required, such as counting or specifying a quantity.

Inflection: Does not inflect

Etymology: The word is formed by combining Greek letters, each representing a numerical value according to the Greek alphabetic numeral system, which was adopted from the Phoenician system. The keraia mark indicates its function as a numeral.

G0001

Part of Speech: Adverb, Preposition

Sounds like: ap-EN-an-tee

Translations: opposite, over against, in front of, before, in the presence of

Notes: This word functions as an adverb meaning 'opposite' or 'over against', indicating a position directly facing something. It can also be used as a preposition, taking the genitive case, to mean 'in front of' or 'in the presence of'. It describes a direct confrontation or a position facing another entity.

Inflection: Does not inflect

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4160

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

Part of Speech: Proper Noun

Sounds like: ah-MES-see

Translations: Amessei, Amessai

Notes: This word appears to be a proper noun, likely a personal name. It is a transliteration from Hebrew, possibly related to 'Amashai' or 'Amasai'. In the provided context, it is used in genitive constructions like 'son of Amessei', indicating a possessive relationship. It does not inflect in the typical Greek manner as it is a foreign name.

Inflection: Does not inflect (as a foreign proper noun)

Etymology: This is a transliteration of a Hebrew proper name, likely related to names like Amashai or Amasai, meaning 'burdensome' or 'my burden'.

Part of Speech: Numeral

Sounds like: OH-kah-beh

Translations: 822

Notes: This is a scribal abbreviation representing the numeral 822. In ancient Greek manuscripts, letters were often used to denote numbers. Omega (Ω) represents 800, Kappa (Κ) represents 20, and Beta (Β) represents 2. The overline indicates that these letters are being used as a numeral rather than as a word.

Inflection: Does not inflect

Etymology: The Greek numeral system, known as the Ionic or Milesian system, assigns numerical values to letters of the alphabet. This system was widely used in ancient and Byzantine Greece.

G3966

Part of Speech: Adjective

Sounds like: pa-TREE-oh

Translations: ancestral, hereditary, traditional, of the fathers, of the ancestors

Notes: This word is an adjective meaning 'ancestral' or 'hereditary', referring to things passed down from one's fathers or ancestors. It can describe customs, traditions, laws, or even people (as in 'ancestral rulers'). It is often used in the plural to refer to 'ancestral things' or 'traditions'.

Inflection: Singular, Dative, Masculine or Neuter; or Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΠΑΤΡΙΚΟΣ, ΠΑΤΡΩΟΣ

G0000

Part of Speech: Proper Noun

Sounds like: ah-za-KHEE-oo

Translations: of Azachias, of Azachiah

Notes: This word is a proper noun, likely referring to a person's name, 'Azachias' or 'Azachiah'. The ending '-ου' indicates that it is in the genitive case, meaning 'of Azachias' or 'belonging to Azachias'. It is used to denote possession or origin.

Inflection: Singular, Genitive, Masculine

Etymology: The name Azachias (or Azachiah) is of Hebrew origin, meaning 'Yahweh has strengthened' or 'Yahweh has been strong'. It is a transliteration of a Hebrew name found in the Old Testament.

Part of Speech: Noun

Sounds like: mah-sah-LEE-meeth

Translations: proverbs, parables, similitudes

Notes: This word appears to be a transliteration of a Hebrew or Aramaic plural noun, likely 'mashalim' (מְשָׁלִים), meaning 'proverbs' or 'parables,' with a Greek ending. It would refer to wise sayings, allegories, or comparisons. Its usage would be similar to how one might refer to a collection of wise sayings.

Inflection: Plural, Neuter (transliterated from Hebrew/Aramaic)

Etymology: This word is a transliteration of the Hebrew plural noun 'mashalim' (מְשָׁלִים), derived from the root 'mashal' (מָשָׁל), meaning 'to be like, to rule, to speak in parables.' The '-ith' ending is likely a Greek adaptation or a scribal variation.

G3913

Part of Speech: Noun

Sounds like: pah-rah-TAH-kseh-ohs

Translations: of battle array, of battle line, of battle, of array, of order

Notes: This word refers to the arrangement of troops for battle, a battle line, or the act of drawing up an army in formation. It can also refer more generally to an array or order. In a sentence, it would describe something belonging to or related to a military formation or a state of readiness for conflict.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΑΞΙΣ, ΣΥΝΤΑΞΙΣ, ΜΑΧΗ

Etymology: The word ΠΑΡΑΤΑΞΙΣ is derived from the verb παρατάσσω (paratassō), meaning 'to arrange side by side' or 'to draw up in battle array'. It is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and τάσσω (tassō), meaning 'to arrange' or 'to order'.

G1540

Part of Speech: Numeral, Adjective

Sounds like: heh-ka-TON

Translations: hundred, a hundred

Notes: This word is a cardinal numeral meaning 'one hundred'. It is used to indicate a quantity of one hundred of something. It can function as an adjective modifying a noun, or sometimes as a substantive.

Inflection: Does not inflect for gender, number, or case in its basic form, though it can be used with various cases depending on the noun it modifies.

Etymology: From Proto-Indo-European *h₁ḱm̥tóm, meaning 'hundred'. It is related to similar words in other Indo-European languages.

G0930

Part of Speech: Proper Noun

Sounds like: bah-zee-EEL

Translations: Baziel

Notes: This is a proper noun, referring to a specific individual named Baziel. It is a transliteration of a Hebrew name, often found in genealogical lists or historical accounts within the Septuagint (the Greek Old Testament). The apostrophe at the end (keraia) indicates that the word is being used as a numeral, specifically 281, but in this context, it functions as a proper name.

Inflection: Singular, Masculine, Nominative

Etymology: The name Baziel is of Hebrew origin, meaning 'God's shadow' or 'shadow of God'. It appears in the Old Testament as the name of a Levite.

G2197

Part of Speech: Proper Noun

Sounds like: ZEKH-ree-ayl

Translations: Zechri, Zechriah

Notes: This is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to a person named Zechri or Zechriah, which means 'Yahweh remembers' or 'remembered by Yahweh'. It is used to identify individuals in historical or genealogical contexts.

Inflection: Singular, Nominative, Masculine

Etymology: The name ΖΕΧΡΙΗΛ (Zechriēl) is of Hebrew origin, derived from the Hebrew name זְכַרְיָה (Zekharyah), meaning 'Yahweh remembers'. It is a compound of זָכַר (zakhar, 'to remember') and יָה (Yah, a shortened form of Yahweh).

G4545

Part of Speech: Proper Noun

Sounds like: sah-MAH-yah

Translations: Shemaiah

Notes: This is a proper noun, specifically a masculine personal name. It is the Greek transliteration of the Hebrew name Shemaiah, which means 'heard by God' or 'Yahweh has heard'. It appears in various biblical contexts, referring to different individuals.

Inflection: Singular, Nominative

Etymology: The name Σαμαία (Samaias) is a Greek transliteration of the Hebrew name שְׁמַעְיָה (Shemaiah), which is derived from the Hebrew verb שָׁמַע (shama') meaning 'to hear' and the divine name יָהּ (Yah), a shortened form of Yahweh. Thus, it means 'Yahweh has heard' or 'heard by God'.

H05838

Part of Speech: Proper Noun

Sounds like: EH-zeh-ree

Translations: Ezer, Ezeriah, Ezri

Notes: This word appears to be a misspelling or a variant transcription of a proper noun, likely 'ΕΖΕΡΕΙ' (Ezeri) or 'ΕΖΡΙΚΑΝ' (Ezrikan), as indicated by manuscript variants. In the provided context, it functions as a personal name within a genealogical list, indicating a son or descendant. It refers to individuals mentioned in the Old Testament, such as Ezer, a descendant of Judah, or Ezri, an overseer of David's agricultural workers.

Inflection: Singular, Nominative, Masculine

Etymology: The name 'Ezer' (עֵצֶר) is of Hebrew origin, meaning 'help' or 'treasure'. It is derived from the Hebrew root 'עזר' (azar), meaning 'to help'.

G2197

Part of Speech: Proper Noun

Sounds like: eh-ZEH-ree

Translations: Ezer, Ezri

Notes: This word is a proper noun, likely a transliteration of the Hebrew name 'Ezri' or 'Ezer'. It refers to a specific individual, often appearing in genealogical lists or historical accounts. It does not inflect in the same way common nouns or verbs do, but its form may vary slightly depending on the specific manuscript or transliteration convention.

Inflection: Does not inflect (proper noun)

Etymology: This word is a transliteration of the Hebrew name עֶזְרִי (Ezri), meaning 'my help' or 'help of Yah'. It is derived from the Hebrew root עזר (azar), meaning 'to help'.

G2489

Part of Speech: Proper Noun

Sounds like: ee-oh-ZA-bad

Translations: Jozabad

Notes: Jozabad is a masculine proper noun, a personal name of Hebrew origin. It appears multiple times in the Old Testament, referring to various individuals, often Levites or temple officials. The name means 'Yahweh has bestowed' or 'Yahweh has given'.

Inflection: Singular, Nominative

Etymology: The name ΙΩΖΑΒΑΔ (Jozabad) is of Hebrew origin, derived from the Hebrew name יֹוזָבָד (Yozabad), meaning 'Yahweh has bestowed' or 'Yahweh has given'. It combines the divine name Yahweh (יהוה) with the verb 'to bestow' or 'to give'.

G2041

Part of Speech: Noun

Sounds like: er-GOO

Translations: (of) work, (of) deed, (of) labor, (of) a work, (of) a deed, (of) a labor

Notes: This word refers to a work, deed, or action, encompassing anything done or performed. It can denote a physical task, a moral act, or an accomplishment. In its genitive form, 'ΕΡΓΟΥ' typically indicates possession or origin, meaning 'of a work' or 'belonging to a deed'. It is often used to describe the result of effort or activity.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΡΑΞΕΩΣ, ΔΡΑΣΕΩΣ, ΠΟΝΟΥ

Etymology: The word 'ΕΡΓΟΝ' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English 'work' and German 'Werk'.

G1855

Part of Speech: Adjective

Sounds like: ex-OH-tah-too

Translations: outermost, uttermost, of the outermost, of the uttermost

Notes: This word is the genitive singular masculine or neuter form of the superlative adjective 'exotatos', meaning 'outermost' or 'uttermost'. It describes something that is at the extreme outside or furthest point. It is often used in contexts referring to the most distant or extreme part of a place, such as 'the outermost darkness' or 'the uttermost house'.

Inflection: Singular, Genitive, Masculine or Neuter, Superlative

Synonyms: ΕΣΧΑΤΟΥ, ΤΕΛΕΥΤΑΙΟΥ

G3161

Part of Speech: Proper Noun

Sounds like: Mah-thah-NEE-ahs

Translations: Matthanías, Mattaniah

Notes: Matthanías is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to a specific individual and is used in the Bible, often in genealogies or lists of names. It is typically found in the nominative case when used as the subject of a sentence.

Inflection: Singular, Nominative, Masculine

Etymology: This word is of Hebrew origin, derived from the Hebrew name Mattanyah or Mattaniah, meaning 'gift of Yahweh' or 'gift of the Lord'. It is a compound name combining 'gift' and a shortened form of 'Yahweh'.

G3162

Part of Speech: Noun

Sounds like: MA-khah

Translations: sword, a sword, dagger, a dagger, knife, a knife

Notes: This word is likely a misspelling or a very informal abbreviation of the Koine Greek word 'machaira', meaning 'sword', 'dagger', or 'knife'. It refers to a short sword or a large knife, often used for combat or sacrifice. It can also refer to a surgeon's knife. In a sentence, it would typically be used to denote the instrument itself, such as 'he drew his sword' or 'they fell by the sword'.

Inflection: Singular, Nominative or Vocative, Feminine (if it were ΜΑΧΑΙΡΑ); or Singular, Dative, Feminine (if it were ΜΑΧΑΙΡΗ)

Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ

H2147

Part of Speech: Proper Noun

Sounds like: ZEKH-ree

Translations: Zechri

Notes: Zechri is a proper noun, specifically a masculine personal name of Hebrew origin. It appears in various biblical contexts, often as part of a lineage or a list of individuals. It is typically used to identify a specific person.

Inflection: Does not inflect (as a proper noun in its base form, though it can appear in inflected forms like genitive, as seen in the example 'ΖΕΧΡΙΟΥ')

Etymology: The name Zechri is of Hebrew origin, derived from the root 'זָכַר' (zakhar), meaning 'to remember' or 'to mention'. It signifies 'my remembrance' or 'remembered of Yahweh'.

G0747

Part of Speech: Noun

Sounds like: ar-KHEH-gos

Translations: author, founder, prince, leader, captain, pioneer

Notes: This is a masculine noun meaning 'author,' 'founder,' 'prince,' 'leader,' or 'captain.' It is a compound word derived from 'ΑΡΧΗ' (arche), meaning 'beginning' or 'rule,' and 'ΑΓΩ' (ago), meaning 'to lead.' Therefore, it literally means 'one who leads from the beginning' or 'one who is the first leader.' It refers to someone who initiates something, takes the lead, or is the primary source or cause of something. It can be used to describe a military commander, a founder of a movement, or even the originator of salvation.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΠΡΟΔΡΟΜΟΣ

Etymology: The word ΑΡΧΗΓΟΣ is a compound of two Greek words: ΑΡΧΗ (arche), meaning 'beginning' or 'first cause,' and the root of ΑΓΩ (ago), meaning 'to lead' or 'to bring.' It thus signifies one who is the first to lead or originate something.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G0008

Part of Speech: Proper Noun

Sounds like: AB-das

Translations: Abdas

Notes: Abdas is a proper noun, a masculine name of Hebrew origin. It refers to a specific individual, likely a person mentioned in historical or biblical texts. As a proper noun, it does not inflect for case or gender in the same way common nouns do, but its form may reflect its original language's grammatical structure.

Inflection: Does not inflect

Etymology: The name Abdas is of Hebrew origin, derived from the word 'eved' (עֶבֶד), meaning 'servant' or 'slave'. It is often found in compound names meaning 'servant of [God/Lord]'.

G2426

Part of Speech: Proper Noun

Sounds like: ee-dee-THOON

Translations: Jeduthun

Notes: This is a proper noun, referring to Jeduthun, a Levite chief musician in the Old Testament, mentioned in the Psalms. The phrase 'εἰς τὸ τέλος τῷ Ἰδιθούμ' (eis to telos tō Idithoum) or 'ὑπὲρ Ἰδιθούμ' (hyper Idithoum) often appears in the Septuagint (Greek Old Testament) as a superscription to certain Psalms, indicating that they were to be performed by or in the style of Jeduthun.

Inflection: Singular, Nominative or Accusative

Etymology: The name Jeduthun is of Hebrew origin (יְדוּתוּן, Yəḏūṯūn), meaning 'praising' or 'laudatory'. It refers to a specific individual in the Old Testament.

H05910

Part of Speech: Proper Noun

Sounds like: AH-koob

Translations: Akub

Notes: This is a proper noun, referring to a specific individual named Akub. In the provided context, it appears to be a name associated with gatekeepers, likely a family or clan name. The apostrophe at the end (keraia) indicates that this is a numerical value, specifically the number 21 (alpha=1, kappa=20), but in this context, it is used as a proper noun, so the keraia is likely a scribal error or a non-standard usage. It is most likely a transliteration of the Hebrew name Akkub.

Inflection: Singular, Masculine, Nominative

Etymology: The name Akub is of Hebrew origin, derived from the Hebrew word 'Akkub (עַקּוּב), meaning 'insidious' or 'footprint'. It appears in the Old Testament as the name of several individuals.

G5080

Part of Speech: Proper Noun

Sounds like: teh-LAH-meen

Translations: Telamein

Notes: Telamein is a proper noun, specifically a personal name. It refers to a family or individual mentioned in biblical genealogies, particularly among the Nethinim (temple servants) who returned from Babylonian exile. It is used to identify a specific group or person within a list.

Inflection: Does not inflect

Etymology: The name Telamein is of Hebrew origin, a transliteration of the Hebrew name Tel Melah (תל מלח), meaning 'hill of salt' or 'mound of salt'. It refers to a place or a family associated with that place.

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-son-tes

Translations: keeping, guarding, observing, watching, preserving, a keeper, a guard

Notes: This word is a present active participle, meaning 'keeping' or 'guarding'. It describes an ongoing action of protecting, watching over, or adhering to something. It can be used to describe someone who is actively engaged in the act of guarding or observing, or someone who is preserving a custom or law. It often functions adjectivally, describing the subject performing the action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: LOY-pon

Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest

Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G2819

Part of Speech: Noun

Sounds like: klay-roo-KHEE-ah

Translations: inheritance, allotment, possession, a possession, a lot

Notes: This word is a compound noun, formed from 'κλῆρος' (kleros), meaning 'lot' or 'inheritance', and 'ἔχω' (echo), meaning 'to have' or 'to hold'. It refers to an inheritance, an allotted portion, or a possession, often specifically land or territory that has been distributed by lot. It describes the act of receiving or holding such an inheritance or the inherited property itself.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΛΗΡΟΝΟΜΙΑ, ΜΕΡΙΣ, ΚΤΗΣΙΣ

Etymology: The word ΚΛΗΡΟΥΧΙΑ (klerouchia) is derived from the Greek words κλῆρος (kleros), meaning 'lot' or 'inheritance', and ἔχω (echo), meaning 'to have' or 'to hold'. It describes the concept of holding an inheritance or an allotted portion, particularly in the context of land distribution.

G2730

Part of Speech: Verb

Sounds like: kah-TOH-kay-sahn

Translations: they dwelt, they lived, they inhabited

Notes: This word is a verb meaning 'to dwell', 'to live', or 'to inhabit'. It describes the action of residing in a place. As an aorist tense form, it indicates a completed action in the past, specifically that 'they' (a group of people) dwelt or lived somewhere.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ

Etymology: The word ΚΑΤΟΙΚΕΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. Thus, it literally means 'to dwell down' or 'to settle in'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which is highly significant in religious texts. As a proper noun, it functions as the name of a specific place.

Inflection: Does not inflect (as a proper noun, but the full form Ἱερουσαλήμ can be indeclinable or inflect in various cases)

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is an ancient name with roots in the Canaanite language, predating the Israelite settlement.

G3605

Part of Speech: Verb

Sounds like: OD-zei

Translations: to smell, to give off a smell, to stink

Notes: This verb describes the act of emitting a smell, whether pleasant or unpleasant. In ancient Greek, it is often used to refer to a strong, usually bad, odor, implying decay or corruption. It can be used in a literal sense for physical smells or metaphorically for something that gives off a bad impression.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΠΝΕΩ, ΕΚΠΝΕΩ

Etymology: The word 'ozo' (οζω) comes from Proto-Indo-European *h₃ed- 'to smell'. It is related to other words in various Indo-European languages that refer to scent or odor.

G0943

Part of Speech: Proper Noun

Sounds like: BOH-ney

Translations: Bonei, (of) Bonei

Notes: Bonei is a proper noun, specifically a masculine personal name of Hebrew origin. It appears in the Septuagint (the Greek Old Testament) as a variant spelling of 'Bani' or 'Binnui', names found in the Old Testament, often associated with individuals returning from exile or involved in temple service. In the provided context, 'ΥΙΟΥ ΒΟΝΕΙ' translates to 'son of Bonei', indicating its use as a patronymic.

Inflection: Singular, Genitive, Masculine

Etymology: The name Bonei (ΒΟΝΕΙ) is a Greek transliteration of the Hebrew name Bani (בָּנִי) or Binnui (בִּנּוּי), meaning 'my son' or 'built'. It is found in various books of the Old Testament, referring to several different individuals.

G0763

Part of Speech: Noun

Sounds like: ah-SEH-bi-ah

Translations: ungodliness, impiety, irreverence, a lack of reverence

Notes: This word refers to a state of ungodliness, impiety, or irreverence towards God. It describes a general disregard for divine authority and a lack of respect for sacred things. It is often used in contrast to 'eusebeia' (godliness) and implies a practical godlessness in one's life or actions, rather than just a theoretical disbelief.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ

Etymology: Derived from the negative prefix 'a-' (not) and 'sebomai' (to worship, to revere), meaning 'not revering' or 'without reverence'.

Part of Speech: Proper Noun

Sounds like: MEE-khah

Translations: Micah, Michael

Notes: This word appears to be a variant or a transliteration of a Hebrew proper name, likely referring to either Micah (Μιχαίας) or Michael (Μιχαήλ). It is used to identify a specific person. It is not a common Greek word but rather a foreign name adapted into Greek.

Inflection: Singular, Nominative

Etymology: This word is a transliteration of a Hebrew proper name, likely related to 'Micah' (מִיכָה) or 'Michael' (מִיכָאֵל), meaning 'Who is like Yahweh?' or 'Who is like God?'.

G103

Part of Speech: Verb

Sounds like: ah-DON-tohn

Translations: of those singing, of those chanting, of those praising

Notes: This word is the genitive plural form of the verb 'αδω' (ado), meaning 'to sing' or 'to chant'. It refers to the action of singing or praising, often in a religious or ceremonial context. In this form, it indicates possession or origin, meaning 'of those who are singing' or 'belonging to those who sing'.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΥΜΝΟΥΝΤΩΝ, ΨΑΛΛΟΝΤΩΝ

Etymology: The root verb 'αδω' (ado) is an ancient Greek word meaning 'to sing' or 'to chant'. Its origins can be traced back to Proto-Indo-European roots related to sound or voice.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1785

Part of Speech: Noun

Sounds like: en-to-LEE

Translations: commandment, a commandment, command, an order, instruction

Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in the context of religious or moral precepts, such as God's commandments. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ

Etymology: From the Greek verb ἐντέλλω (entellō), meaning 'to command' or 'to order'.

G1265

Part of Speech: Verb

Sounds like: dee-eh-MEH-nen

Translations: remained, continued, abode, endured, persisted

Notes: This word means to remain, continue, or abide. It implies persistence or endurance over a period of time. It can be used to describe someone or something staying in a particular state, place, or condition.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΕΜΜΕΝΩ

Etymology: From διά (dia), meaning 'through' or 'throughout', and μένω (menō), meaning 'to remain' or 'to abide'. The compound verb thus signifies remaining or continuing through a period or process.

Part of Speech: Adverb

Sounds like: ow-THEE-may-ron

Translations: on the same day, the same day, that very day, immediately, forthwith

Notes: This word is an adverb meaning 'on the same day' or 'that very day'. It is a compound word formed from 'αυτος' (autos, meaning 'self' or 'same') and 'ημερα' (hemera, meaning 'day'). It describes an action or event that occurs within the span of the current or specified day.

Inflection: Does not inflect

Synonyms: ΠΑΡΑΧΡΗΜΑ, ΕΥΘΕΩΣ, ΑΥΤΙΚΑ

Etymology: The word is a compound of the Greek pronoun ΑΥΤΟΣ (autos), meaning 'self' or 'same', and the noun ΗΜΕΡΑ (hemera), meaning 'day'. It literally means 'on the self-same day'.

G3804

Part of Speech: Noun

Sounds like: pa-THEH-ee-ah

Translations: suffering, a suffering, passion, a passion, affection, an affection, emotion, an emotion, experience, an experience

Notes: This word refers to what one experiences or undergoes, often with a negative connotation, such as suffering, affliction, or misfortune. It can also denote strong emotions, passions, or affections, whether positive or negative. It is related to the verb 'πάσχω' (paschō), meaning 'to suffer' or 'to experience'.

Inflection: Singular, Nominative or Vocative or Accusative, Feminine

Synonyms: ΠΑΘΟΣ, ΚΑΚΟΠΑΘΕΙΑ, ΑΘΥΜΙΑ

Etymology: Derived from the verb 'πάσχω' (paschō), meaning 'to suffer' or 'to experience'. It refers to the state of being affected or undergoing something.

Part of Speech: Unknown

Sounds like: FAH-theh-yah

Translations: unknown

Notes: This word, "ΦΑΘΕΙΑ", does not appear to be a recognized word in Koine Greek lexicons or ancient texts. It is highly probable that it is a misspelling or a scribal error. The example usage suggests it might be a proper noun, possibly a name, given its context with "ΥΙΟϹ" (son of) and other names like "ΒΑϹΗΖΑ" and "ΒΕΗΛ". However, without further context or a clear match in historical records, its exact meaning and usage remain unknown. It is also possible it is a very rare or obscure proper noun.

Inflection: Unknown, likely a Proper Noun and therefore does not inflect in the typical sense, or is a singular noun.

G0958

Part of Speech: Proper Noun

Sounds like: beh-EHL

Translations: Beel, Bel

Notes: This is a proper noun, referring to a specific person or deity. In some contexts, it refers to the Babylonian deity Bel (also known as Baal), while in others, it can be a personal name. Its usage is typically as a subject or object in a sentence, identifying a particular individual or god.

Inflection: Singular, Masculine

Etymology: The name 'Beel' is of Semitic origin, derived from the word 'Baal', meaning 'lord' or 'master'. It was a title often applied to various deities in the ancient Near East, particularly the chief god of the Babylonians.

Part of Speech: Proper Noun

Sounds like: ZAH-reh

Translations: Zareh, Zareia, Zares

Notes: This word appears to be a proper noun, likely a personal name or a place name, as it is used in genealogical or descriptive contexts. It is found in various inflected forms, suggesting it refers to a specific entity rather than a common concept. The exact meaning or origin of the name is not widely documented in standard Koine Greek lexicons, but its usage points to a proper designation.

Inflection: Singular, Nominative, Genitive, Masculine

Etymology: The etymology of 'ΖΑΡΕ' is not clearly documented in Greek sources. It is likely a transliteration of a foreign (possibly Hebrew or Aramaic) name into Greek.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G5536

Part of Speech: Noun

Sounds like: KHRAY-mah

Translations: money, a sum of money, wealth, property, a thing, an affair

Notes: This word refers to money, wealth, or property, often in a plural sense. It can also refer more broadly to a 'thing' or 'matter' or 'affair'. In the provided examples, it clearly refers to 'money' or 'property'.

Inflection: Singular or Plural, Neuter, Nominative or Accusative

Synonyms: ΑΡΓΥΡΙΟΝ, ΠΛΟΥΤΟΣ, ΟΥΣΙΑ

Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use' or 'to need'. The noun refers to something that is used or needed, particularly in the sense of resources or money.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G1886

Part of Speech: Noun

Sounds like: ep-OW-leess

Translations: farm, country house, dwelling, abode, a dwelling place, a sheepfold, a fold

Notes: This word refers to a dwelling place, often a country house, farm, or a shepherd's fold. It can denote a permanent residence or a place where animals are kept. In a broader sense, it signifies an abode or dwelling.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΚΩΜΗ, ΠΟΙΜΝΙΟΝ

Etymology: The word ΕΠΑΥΛΙΣ (epaulis) is derived from the preposition ἐπί (epi), meaning 'upon' or 'at', and the verb αὔλίζομαι (aulizomai), meaning 'to lodge' or 'to dwell'. It originally referred to a place where one lodged or dwelt, particularly in the countryside.

G68

Part of Speech: Noun

Sounds like: ah-GRO

Translations: to a field, in a field, on a field, to the country, in the country, on the country

Notes: This word is the dative singular form of the noun 'ΑΓΡΟΣ' (AGROS), which means 'field' or 'countryside'. In Koine Greek, the dative case often indicates location ('in' or 'on') or direction ('to'). Therefore, 'ΑΓΡΩ' typically means 'in/on/to a field' or 'in/on/to the country/countryside'. It refers to an open, uncultivated, or cultivated piece of land outside of a city or village.

Inflection: Singular, Dative, Masculine

Synonyms: ΧΩΡΑ

Etymology: From Proto-Indo-European. It refers to open land, especially for pasturage or cultivation.

H7153

Part of Speech: Proper Noun

Sounds like: kah-ree-AH-thar

Translations: Kiriath-ar, Kiriath-arba, Hebron

Notes: This is a proper noun referring to a city. It is an alternative name for Kiriath-arba, which is also known as Hebron. It is a significant city in the Old Testament, located in the hill country of Judah.

Inflection: Singular, Nominative or Accusative or Genitive or Dative, Neuter

Synonyms: ΧΕΒΡΩΝ, ΚΑΡΙΑΘΑΡΒΑ

Etymology: This word is a transliteration of the Hebrew name קִרְיַת אַרְבַּע (Qiryat 'Arba'), meaning 'city of Arba' or 'city of four'. It refers to the ancient city of Hebron.

G2852

Part of Speech: Proper Noun

Sounds like: kah-ree-ATH-ar-bah

Translations: Kiriath-arba, Kirjath-arba

Notes: Kiriath-arba is a proper noun, referring to an ancient city in Judah, which was later known as Hebron. It is often mentioned in the Old Testament as a significant location, particularly in connection with Abraham and the patriarchs.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΧΕΒΡΩΝ

Etymology: This is a compound Hebrew name, meaning 'city of Arba'. 'Kiriath' (קִרְיַת) means 'city', and 'Arba' (אַרְבַּע) is the name of a giant or a significant figure, possibly also related to the number four.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0967

Part of Speech: Proper Noun

Sounds like: BETH-feh-let

Translations: Beth-Pelet, Bethphelet

Notes: This word refers to Beth-Pelet, a town in the southern part of Judah, mentioned in the Old Testament. It is a compound word, likely meaning 'house of escape' or 'house of deliverance'. The final apostrophe (keraia) indicates that this is an abbreviation or a numeral, but in this context, it most likely represents an abbreviation of the full name, or it's a scribal mark. It is used as a geographical proper noun.

Inflection: Singular, Nominative

Etymology: The name Beth-Pelet is of Hebrew origin, meaning 'house of escape' or 'house of deliverance'. It is a compound of 'beth' (house) and 'pelet' (escape/deliverance).

G0965

Part of Speech: Proper Noun

Sounds like: ber-sah-BEH-eh

Translations: Bathsheba, Beersheba

Notes: This is a proper noun that can refer to two distinct entities in the Bible: Bathsheba, the wife of Uriah and later King David, and mother of Solomon; or Beersheba, an ancient city in the southern district of Israel. The context of the sentence determines which meaning is intended. For example, when referring to a person, it would be Bathsheba, and when referring to a place, it would be Beersheba.

Inflection: Singular, Nominative or Genitive or Dative

Etymology: From Hebrew בַּת־שֶׁבַע (Bat-Sheva, “daughter of an oath”) for the person, or בְּאֵר שֶׁבַע (Be'er Sheva, “well of the oath” or “well of seven”) for the place.

Part of Speech: Numeral

Sounds like: see-keh-LEG

Translations: 270

Notes: This word is a Koine Greek numeral, where each letter represents a specific numerical value. The trailing apostrophe (keraia) indicates that the sequence of letters should be interpreted as a number. In this case, Sigma (Σ) is 200, Iota (Ι) is 10, Kappa (Κ) is 20, Epsilon (Ε) is 5, Lambda (Λ) is 30, Epsilon (Ε) is 5, and Gamma (Γ) is 3. Summing these values (200 + 10 + 20 + 5 + 30 + 5 + 3) gives the total of 273. This numeral would be used to represent the quantity '273'.

Inflection: Does not inflect

Etymology: The Greek numeral system uses letters of the alphabet to represent numbers. This system was widely used in ancient and Byzantine Greece.

Part of Speech: Unknown

Sounds like: ZAH-noh-eh

Translations: Unknown

Notes: It's not clear what this word means. It appears to be a transliteration of a foreign (likely Hebrew) proper noun, possibly a place name, given the context of the example usage which lists other place names like 'ΟΔΟΛΛΑΜ' (Adullam) and 'ΑΖΗΚΑ' (Azekah). However, the exact Hebrew equivalent or its meaning is not readily identifiable in standard lexicons or biblical texts. It could be a unique or rare variant, a scribal error, or a place name not commonly attested.

Inflection: Does not inflect (likely a proper noun)

Etymology: The etymology is unknown. It is likely a transliteration of a foreign proper noun, but its specific origin cannot be determined.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2975

Part of Speech: Verb

Sounds like: la-KHEIS

Translations: you have obtained, you have received, you have been allotted, you have cast lots

Notes: This word is a verb meaning 'to obtain by lot, to receive by divine allotment, to be allotted, or to cast lots'. It implies receiving something as a result of a decision made by lot or by divine providence. It is used in contexts where someone has been given a share or a portion of something, often implying a pre-determined or fated outcome.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΛΑΜΒΑΝΩ, ΤΥΓΧΑΝΩ

Etymology: The root verb ΛΑΓΧΑΝΩ (lagchanō) is of uncertain origin, possibly related to words meaning 'to take' or 'to get'.

G0068

Part of Speech: Noun

Sounds like: AG-roy

Translations: fields, lands, countryside, the country, a field, a land, a countryside

Notes: The word "ΑΓΡΟΙ" is the plural form of the noun "ΑΓΡΟΣ", meaning "field," "land," or "countryside." It refers to open, cultivated, or uncultivated land outside of a city or town. It is commonly used to describe agricultural areas or rural regions. In a sentence, it would typically function as the subject or object, referring to multiple such areas.

Inflection: Plural, Nominative or Vocative or Dative

Synonyms: ΧΩΡΑΙ, ΓΑΙΑΙ

G0942

Part of Speech: Proper Noun

Sounds like: ah-ZEE-kah

Translations: Azekah

Notes: Azekah was an ancient city in the Shephelah, the lowlands of Judah. It is mentioned in the Old Testament as a fortified city and a significant location in various historical events, including the battle between David and Goliath. It is often referred to in geographical contexts alongside other cities in the region.

Inflection: Singular, Nominative or Accusative

Etymology: The name Azekah is of Hebrew origin, meaning 'dug over' or 'tilled ground'. It refers to a place known for its agricultural activity or its terrain.

G3918

Part of Speech: Verb

Sounds like: par-en-eb-AL-oh-san

Translations: they encamped, they pitched camp, they camped

Notes: This is a compound verb meaning 'to encamp' or 'to pitch camp'. It describes the action of a group of people setting up a temporary dwelling place, often for an army or travelers. It is formed from the prepositions 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐν' (en, meaning 'in' or 'among'), combined with the verb 'βάλλω' (ballō, meaning 'to throw' or 'to cast'). The combined meaning implies 'to throw oneself alongside' or 'to place oneself among' for the purpose of setting up camp.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΣΤΡΑΤΟΠΕΔΕΥΩ, ΚΑΤΑΣΚΗΝΟΩ

Etymology: The word is a compound of the preposition ΠΑΡΑ (para, 'beside, alongside'), the preposition ΕΝ (en, 'in, among'), and the verb ΒΑΛΛΩ (ballō, 'to throw, cast').

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1067

Part of Speech: Proper Noun

Sounds like: EN-nom

Translations: Hinnom, Gehenna, Valley of Hinnom

Notes: This word refers to Hinnom, specifically the Valley of Hinnom (Ge Hinnom), a valley south of Jerusalem. In the Old Testament, it was a place where child sacrifices were offered to the god Moloch. Later, it became a place for burning refuse and the bodies of criminals, and thus a symbol of eternal punishment or hell in the New Testament.

Inflection: Does not inflect

Synonyms: ΓΕΕΝΝΑ

Etymology: This word is a transliteration of the Hebrew phrase 'Ge Hinnom' (גֵּי הִנֹּם), meaning 'Valley of Hinnom'.

G3166

Part of Speech: Proper Noun

Sounds like: Makh-MAS

Translations: Michmas, Machmas

Notes: Machmas is a proper noun referring to a town in ancient Israel, located in the territory of Benjamin. It is mentioned in the Old Testament as a significant location, particularly in connection with battles and historical events. It is typically used as a geographical reference.

Inflection: Singular, Genitive, Feminine

Etymology: The name Machmas is of Hebrew origin, derived from the Hebrew word 'Mikhmash' (מִכְמָשׂ). It refers to a specific geographical location in ancient Israel.

G1009

Part of Speech: Proper Noun

Sounds like: gah-bah-AH

Translations: Gibeah

Notes: Gibeah is a proper noun referring to a city in the territory of Benjamin, located north of Jerusalem. It is frequently mentioned in the Old Testament as a significant location, particularly in the books of Judges and Samuel. It is often used in contexts describing travel to or from the city, or events that took place there.

Inflection: Does not inflect (indeclinable)

Etymology: The word Γαβαά (Gabaa) is of Hebrew origin, derived from the Hebrew word גִּבְעָה (giv'ah), meaning 'hill' or 'height'. It refers to a specific place name.

G3180

Part of Speech: Proper Noun

Sounds like: MAKH-mas

Translations: Michmash

Notes: This is a proper noun referring to Michmash, an ancient town in Benjamin, located northeast of Jerusalem. It is mentioned in the Old Testament as a significant location, particularly in relation to battles and settlements. In the provided examples, it appears as a place where people are buried, a location associated with a number of men, and a place where Jonathan resided and began to judge the people.

Inflection: Singular, Nominative or Accusative

Etymology: The word is of Hebrew origin (מִכְמָשׂ, Mikhmash), meaning 'hidden' or 'storehouse'. It refers to an ancient town in the territory of Benjamin.

G0142

Part of Speech: Verb

Sounds like: ah-EE-oh

Translations: to breathe, to blow, to sigh

Notes: This word is an archaic or poetic verb meaning 'to breathe' or 'to blow'. It can also imply 'to sigh' or 'to gasp'. It is not commonly found in the New Testament but appears in the Septuagint and classical Greek literature. It describes the act of air moving in and out of the body, or the movement of wind.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΝΕΩ, ΦΥΣΑΩ

Etymology: This word is of uncertain origin, possibly onomatopoeic, imitating the sound of breathing or sighing. It is related to the concept of air and breath.

G0367

Part of Speech: Proper Noun

Sounds like: ah-nah-NEE-ah

Translations: Ananias

Notes: Ananias is a proper noun, the Greek form of the Hebrew name Hananiah, meaning 'Yahweh has been gracious' or 'the Lord is gracious'. It refers to several individuals in the Bible, including a member of the early Christian church who, along with his wife Sapphira, was struck dead for lying to the Holy Spirit, and a high priest who presided over Paul's trial. It is used to refer to a specific person.

Inflection: Singular, Nominative or Vocative

Etymology: From the Hebrew name Hananiah (חֲנַנְיָה), meaning 'Yahweh has been gracious'.

G4467

Part of Speech: Proper Noun

Sounds like: RAH-hah

Translations: Rahab

Notes: This is a proper noun, referring to Rahab, a woman mentioned in the Old Testament, particularly in the book of Joshua. She was a Canaanite woman who helped the Israelite spies and was later integrated into the Israelite community. The name is often associated with her act of faith and her inclusion in the lineage of Jesus.

Inflection: Does not inflect

Etymology: The name Rahab (Hebrew: רָחָב, Rachav) is of Hebrew origin, meaning 'wide' or 'broad'. It refers to the biblical figure from the book of Joshua.

G4576

Part of Speech: Verb

Sounds like: SEH-boh

Translations: to worship, to revere, to venerate

Notes: This word appears to be a misspelling or a garbled form of a word related to 'ΣΕΒΩ' (sebo), which means 'to worship' or 'to revere'. In ancient Greek, the verb 'ΣΕΒΩ' describes the act of showing reverence or devotion, often towards a deity or something held in high esteem. It implies a sense of awe and respect.

Inflection: It is not a standard inflection. It appears to be a misspelling of a form of 'ΣΕΒΩ'. If it were a verb, it would typically inflect for person, number, tense, mood, and voice.

Synonyms: ΠΡΟΣΚΥΝΕΩ, ΛΑΤΡΕΥΩ

H5487

Part of Speech: Proper Noun

Sounds like: nah-bal-LAT

Translations: Sanballat

Notes: This is a proper noun, referring to Sanballat, a historical figure mentioned in the Old Testament, particularly in the Book of Nehemiah. He was a Samaritan leader and an opponent of Nehemiah's efforts to rebuild the walls of Jerusalem. The word appears to be a transliteration of a Hebrew name.

Inflection: Does not inflect

Etymology: This word is a transliteration of the Hebrew name Sanballat (סַנְבַלַּט), which is likely of Babylonian or Persian origin. Its precise meaning is debated, but it is often associated with the moon god Sin.

G5608

Part of Speech: Verb

Sounds like: OH-noh

Translations: I buy, I purchase, I acquire

Notes: This word is a verb meaning 'to buy' or 'to purchase'. It describes the act of acquiring something in exchange for payment. It is typically used in contexts where goods or services are being exchanged for money or other valuable items.

Inflection: First Person, Singular, Present, Indicative, Active

Synonyms: ΑΓΟΡΑΖΩ

Etymology: The word ὠνέομαι (ōneomai) is derived from the noun ὠνή (ōne), meaning 'price' or 'purchase'. It signifies the action related to a price or a purchase.

G3313