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G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3062
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Part of Speech: Adjective, Noun, Adverb
Sounds like: LOY-pon
Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest
Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G5463
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Part of Speech: Verb
Sounds like: KHAH-ee-reh-teh
Translations: rejoice, be glad, farewell, greetings
Notes: This word is a verb meaning 'to rejoice' or 'to be glad'. It is often used as a greeting, similar to 'hello' or 'greetings', or as a farewell, meaning 'farewell' or 'goodbye'. It can also be an exhortation to experience joy or happiness.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tah
Translations: these things, them, they, it, themselves
Notes: This word is a third-person pronoun, specifically the neuter plural form. It can function as a demonstrative pronoun meaning 'these things' or 'them' (referring to neuter plural nouns), or as an intensive pronoun meaning 'themselves' or 'it' (when emphasizing a neuter plural subject or object). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑ
G1125
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Part of Speech: Verb
Sounds like: grah-FEIN
Translations: to write, to draw, to engrave, to record
Notes: This is the present active infinitive form of the verb 'graphō'. It means 'to write' or 'to draw'. It can be used in various contexts, such as writing letters, recording events, or even drawing pictures. It often implies the act of producing text or images on a surface.
Inflection: Present, Active, Infinitive
Synonyms: ΕΓΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEE
Translations: (to) you, (for) you
Notes: This word is an inflected form of the second person plural pronoun, meaning 'you'. Specifically, it is the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you' depending on the context. It is used when 'you' are the beneficiary or the one to whom something is given or done.
Inflection: Plural, Dative, All genders
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G3636
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Part of Speech: Adjective
Sounds like: ok-NEE-ron
Translations: slothful, lazy, hesitant, timid, troublesome, a slothful, a lazy, a hesitant, a timid, a troublesome
Notes: This word describes someone or something that is slothful, lazy, hesitant, or timid. It can also refer to something that is troublesome or burdensome. It is used to characterize a lack of willingness to act or an aversion to effort. For example, it might describe a person who is slow to do something or a task that is difficult to perform.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΡΓΟΣ, ΝΩΘΡΟΣ
Etymology: The word ΟΚΝΗΡΟΣ (okneros) is derived from the verb ΟΚΝΕΩ (okneō), meaning 'to shrink from, hesitate, delay'. It describes the quality of being hesitant or unwilling.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G804
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Part of Speech: Adjective
Sounds like: as-fah-LES
Translations: safe, secure, certain, sure, steadfast, firm, reliable, trustworthy, a safe thing, a certain thing
Notes: This word describes something that is safe, secure, or certain. It implies stability, reliability, and freedom from danger or doubt. It can be used to describe a person, a place, or a fact, indicating that it is firm and dependable. For example, one might speak of a 'safe harbor' or 'certain knowledge'.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ΒΕΒΑΙΟΣ, ΣΤΕΡΕΟΣ, ΠΙΣΤΟΣ
Etymology: Derived from the Greek prefix 'a-' (meaning 'not' or 'without') and 'σφάλλω' (sphallō), meaning 'to cause to fall' or 'to stumble'. Thus, it literally means 'not falling' or 'unfailing'.
G0991
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Part of Speech: Verb
Sounds like: BLEH-peh-teh
Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!
Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.
Inflection: Second Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2965
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Part of Speech: Noun
Sounds like: KOO-nas
Translations: dogs
Notes: This word refers to a dog, a common domestic animal. In ancient Greek, 'dog' could be used literally for the animal, but also metaphorically to describe people, often in a negative sense, implying shamelessness, impudence, or a lack of moral restraint. It can also refer to scavengers or those who are unclean.
Inflection: Accusative, Plural, Masculine or Feminine
G2556
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Part of Speech: Adjective
Sounds like: ka-KOOS
Translations: bad, evil, wicked
Notes: This word describes something as bad, evil, or wicked. It can refer to moral depravity, harmfulness, or general poor quality. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. ΚΑΚΟΥΣ is the masculine accusative plural form, meaning it describes multiple male or masculine-gendered things that are the direct object of a verb or preposition.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word ΚΑΚΟΣ is of uncertain origin, possibly pre-Greek. It has been used since ancient times to denote something bad, evil, or ugly.
G2040
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Part of Speech: Noun
Sounds like: er-GAH-tas
Translations: workers, laborers, workmen
Notes: This word refers to individuals who perform work or labor, often for hire. It can describe anyone engaged in a task, from a manual laborer to a spiritual worker. It is a masculine noun.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2699
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Part of Speech: Noun
Sounds like: kah-tah-toh-MEN
Translations: mutilation, a mutilation, cutting, a cutting
Notes: This word refers to a cutting or mutilation. In a religious context, it is often used disparagingly to refer to those who practice physical circumcision but lack spiritual understanding, implying a mere outward cutting rather than a true inward transformation. It can be used in a sentence to describe an act of physical cutting or, more commonly in Koine Greek, a metaphorical 'mutilation' of the flesh or spirit.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΚΚΟΠΗ, ΑΠΟΚΟΠΗ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb 'to be'. It indicates existence or a state of being for a group of people, specifically 'we'. It is used to connect the subject 'we' with a predicate, describing what 'we' are or what state 'we' are in.
Inflection: First Person, Plural, Present Tense, Indicative Mood, Active Voice
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MEE
Translations: circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It is often used in a literal sense, but in the New Testament, it can also be used metaphorically to refer to a spiritual transformation or a covenant relationship with God, as opposed to a mere physical act.
Inflection: Singular, Feminine, Nominative, Genitive, Dative, Accusative
Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around', which is a compound of περί (peri, 'around') and τέμνω (temnō, 'to cut').
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) Spirit, (to) wind, (to) breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath, and in a theological context, often to the Holy Spirit. As a dative case, it typically indicates the indirect object of an action, meaning 'to the spirit' or 'by the spirit', or 'in the spirit'.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G3000
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Part of Speech: Verb, Participle
Sounds like: la-TREH-oo-on-tes
Translations: serving, worshipping, ministering, performing sacred service
Notes: This word describes the act of serving, especially in a religious or sacred context, often implying worship or devotion. It can refer to serving God, performing religious duties, or ministering to others as an act of worship. It is a compound word, combining 'λάτρις' (latris), meaning 'a hired servant,' and 'ἔργον' (ergon), meaning 'work' or 'service.'
Inflection: Present, Active, Masculine, Nominative, Plural
Synonyms: ΔΟΥΛΕΥΩ, ΛΕΙΤΟΥΡΓΕΩ, ΠΡΟΣΚΥΝΕΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2744
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Part of Speech: Verb (Participle)
Sounds like: kah-khoo-MOH-meh-noy
Translations: boasting, glorying, priding, exulting
Notes: This word is a participle derived from the verb 'to boast' or 'to glory'. It describes someone who is currently engaged in the act of boasting, glorying, or exulting in something. It often carries a connotation of pride, sometimes positive (exulting in God) and sometimes negative (boasting in oneself or worldly things).
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΠΑΙΡΟΜΕΝΟΙ, ΕΓΚΑΥΧΩΜΕΝΟΙ, ΑΛΑΖΟΝΕΥΟΜΕΝΟΙ
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOH
Translations: (to) Christ, (in) Christ
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΩ (Christos), meaning 'Christ'. It is the dative singular form of the noun 'Christ', often used in phrases like 'in Christ' or 'to Christ' to indicate a relationship or state of being connected to Christ.
Inflection: Singular, Dative, Masculine
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G3982
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Part of Speech: Participle
Sounds like: peh-poy-THOH-tes
Translations: trusting, having trusted, confident, relying, persuaded, having been persuaded
Notes: This word is a participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. As a perfect active participle, it describes someone who has been persuaded or has come to trust, and therefore is in a state of confidence or reliance. It often takes a dative object, indicating what or whom one is trusting or relying upon.
Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΘΑΡΡΟΥΝΤΕΣ
G2539
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Part of Speech: Conjunction, Adverb
Sounds like: KAI-per
Translations: although, though, even though, even if, notwithstanding
Notes: This word is a compound particle used to introduce a concessive clause, meaning 'although' or 'even though'. It indicates that something is true despite a contrary condition or circumstance. It often appears with a participle, expressing a concession.
Inflection: Does not inflect
Synonyms: ΕΙ ΚΑΙ, ΚΑΙ
Etymology: ΚΑΙΠΕΡ is a compound word formed from the conjunction ΚΑΙ (kai), meaning 'and' or 'even', and the particle ΠΕΡ (per), which is an intensive particle. Together, they form a strong concessive meaning.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G2192
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Part of Speech: Participle
Sounds like: EH-khon
Translations: having, holding, possessing, being, one who has, he who has
Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
G3982
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Part of Speech: Noun
Sounds like: peh-poy-THEH-seen
Translations: confidence, trust, reliance, assurance, a confidence, a trust, a reliance, an assurance
Notes: This word is a noun that signifies a state of firm belief, trust, or reliance on someone or something. It describes the feeling of security or certainty one has in a person, an object, or a situation. It is often used in contexts where faith or assurance is placed in a higher power or a strong foundation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΘΑΡΡΟΣ, ΕΛΠΙΣ
Etymology: The word ΠΕΠΟΙΘΗΣΙΣ (pepoithēsis) is derived from the perfect stem of the verb πείθω (peithō), meaning 'to persuade' or 'to trust'. It signifies the state of having been persuaded or having come to trust.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1380
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Part of Speech: Verb
Sounds like: doh-KEI
Translations: it seems, it appears, it is thought, it is decided, it is good, it pleases
Notes: This word is a verb meaning 'to seem', 'to appear', 'to think', 'to suppose', or 'to be thought good'. It is often used impersonally, meaning 'it seems' or 'it appears'. It can also convey the idea of something being decided or pleasing.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΦΑΙΝΕΤΑΙ, ΕΟΙΚΕΝ
G0243
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Part of Speech: Adjective, Pronoun
Sounds like: AL-los
Translations: other, another, different, an other, a different
Notes: This word means 'other' or 'another', indicating something distinct from what has already been mentioned or is implied. It is used to refer to a different person or thing of the same kind. While primarily an adjective, it often functions as a pronoun, standing in for a noun.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'other'. It is cognate with English 'else' and Latin 'alius'.
G3982
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Part of Speech: Verb
Sounds like: peh-POY-theh-nai
Translations: to trust, to have confidence, to rely, to be persuaded, to obey
Notes: This word is the perfect active infinitive form of the verb 'ΠΕΙΘΩ'. It means 'to have trusted', 'to have been persuaded', or 'to have confidence'. It often implies a state of settled conviction or reliance on someone or something. It can be used in contexts where one is trusting in God, in a person, or in a particular course of action.
Inflection: Perfect, Active, Infinitive
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ, ΘΑΡΡΕΩ
Open in Concordance
Part of Speech: Unknown
Sounds like: PEH
Translations: unknown
Notes: This word appears to be an incomplete or truncated form of a Koine Greek word, or possibly a misspelling. In ancient manuscripts, words were often written without spaces or diacritics, which can lead to ambiguity. Without further context or a complete word, its meaning cannot be definitively determined. It is not a recognized standalone word in Koine Greek.
Inflection: Unknown
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G3570
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Part of Speech: Adjective
Sounds like: ok-TAH-hay-meh-ros
Translations: of eight days, eight days old, on the eighth day
Notes: This word is a compound adjective formed from 'okta' (eight) and 'hemera' (day). It describes something that is eight days old or occurs on the eighth day. It is used to specify a period of time or an event's timing relative to an eight-day cycle.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek numeral ΟΚΤΩ (okto, "eight") and ΗΜΕΡΑ (hemera, "day"). It literally means "eight-day-ed" or "having eight days."
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G1085
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Part of Speech: Noun
Sounds like: geh-NOOS
Translations: of race, of kind, of family, of nation, of offspring, of stock
Notes: This word refers to a group of people sharing common ancestry, characteristics, or origin. It can also refer to a species, type, or class of things. It is often used to describe a lineage, a people group, or a category.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for Ἰσραήλ (Israel). It refers to the nation or people of Israel, often used in historical or religious contexts to denote the descendants of Jacob or the land they inhabited. It functions as a proper noun in sentences.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G5443
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Part of Speech: Noun
Sounds like: foo-LEES
Translations: of a tribe, of a race, of a clan, of a nation
Notes: This word refers to a tribe, race, or clan, often denoting a division of people based on ancestry or shared characteristics. It is used to indicate belonging or origin, as in 'of the tribe of Judah'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΟΣ, ΔΗΜΟΣ
G0958
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Part of Speech: Proper Noun
Sounds like: ben-ee-ah-MEIN
Translations: Benjamin
Notes: This is a proper noun referring to Benjamin, the youngest son of Jacob and Rachel in the Old Testament. He was the founder of one of the twelve tribes of Israel. The name is often used to refer to the tribe or the territory associated with it.
Inflection: Indeclinable
Etymology: From Hebrew בִּנְיָמִין (Binyāmīn), meaning 'son of the right hand' or 'son of the south'.
G1444
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Part of Speech: Noun, Adjective
Sounds like: heb-RAH-ee-oss
Translations: Hebrew, a Hebrew
Notes: This word refers to a person of Hebrew origin, an Israelite, or someone who speaks the Hebrew language. It can also be used as an adjective to describe something related to the Hebrews, such as their language or customs. It is often used to distinguish Jewish people from Gentiles.
Inflection: Masculine, Singular, Nominative
Synonyms: ΙΟΥΔΑΙΟΣ, ΙΣΡΑΗΛΙΤΗΣ
Etymology: From Aramaic ʿibrāy, corresponding to Hebrew ʿibrī, meaning 'one from beyond' or 'one who crossed over,' referring to Abraham who crossed the Euphrates River.
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G1444
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Part of Speech: Noun
Sounds like: heb-RAH-ee-ohn
Translations: of Hebrews, of the Hebrews
Notes: This word refers to the Jewish people, specifically those who spoke Hebrew or Aramaic, distinguishing them from Hellenistic Jews who primarily spoke Greek. It is the genitive plural form of 'Hebrew', indicating possession or origin.
Inflection: Genitive, Plural, Masculine
Synonyms: ΙΟΥΔΑΙΟΙ, ΙΣΡΑΗΛΙΤΕΣ
Etymology: From Hebrew 'ʿivri' (עִבְרִי), meaning 'one from beyond' or 'one who crosses over', referring to Abraham who crossed the Euphrates River.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G5330
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Part of Speech: Proper Noun
Sounds like: fah-ree-SAI-oss
Translations: Pharisee, a Pharisee
Notes: A Pharisee was a member of an ancient Jewish sect, distinguished by strict observance of the traditional and written law. They were a prominent religious and political group during the time of Jesus, often depicted in the New Testament as legalistic and hypocritical, though they were also respected by many for their piety.
Inflection: Singular, Nominative, Masculine
Etymology: From Aramaic פְּרִישָׁא (pərīšā), meaning 'separated one' or 'separatist', referring to their strict adherence to the Law and separation from common people.
G2205
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Part of Speech: Noun
Sounds like: ZAY-los
Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation
Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ
Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'
G2205
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Part of Speech: Noun
Sounds like: ZAY-lon
Translations: zeal, a zeal, jealousy, a jealousy, envy, an envy, fervent mind, a fervent mind
Notes: This word refers to intense passion, eagerness, or rivalry. It can be used in both positive and negative senses. Positively, it denotes fervent devotion or enthusiasm, often for a good cause. Negatively, it can signify jealousy, envy, or contentious rivalry. Its meaning depends heavily on the context in which it is used.
Inflection: Accusative, Singular, Masculine
Synonyms: ΕΡΙΣ, ΦΘΟΝΟΣ, ΑΓΩΝ
Etymology: From the verb ζέω (zeō), meaning 'to boil' or 'to be hot'. The word thus conveys the idea of a 'boiling over' or 'fermenting' of emotions, leading to intense passion or rivalry.
G1377
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Part of Speech: Participle
Sounds like: dee-OH-kohn
Translations: pursuing, persecuting, chasing, following, striving after, one who pursues, he who pursues
Notes: This word is a present active participle of the verb 'διώκω'. It describes an action that is ongoing or habitual. It can mean to pursue, chase, or follow, often with the intent to catch or overtake. It can also mean to persecute or harass, or to strive after something, like a goal or ideal. As a participle, it functions like an adjective or a noun, describing someone who is performing the action of pursuing or persecuting.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-an
Translations: church, an assembly, a congregation, assembly, congregation
Notes: This word refers to a gathering of people, an assembly, or a congregation. In the New Testament, it most commonly refers to the Christian church, either a local gathering of believers or the universal body of believers. It can also refer to a secular assembly or a mob.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nos
Translations: having become, being, happened, arisen, a having become, a being
Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ
G0298
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Part of Speech: Adjective
Sounds like: ah-MEMP-tos
Translations: blameless, faultless, irreproachable, without reproach
Notes: This adjective describes someone or something that is without fault, blame, or reproach. It signifies a state of moral integrity and blamelessness, often used in a religious or ethical context to describe a person's character or conduct as being above criticism. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'μεμπτός' (memtos, meaning 'blamable' or 'reproachable').
Inflection: Nominative, Masculine or Feminine, Singular
Synonyms: ΑΜΩΜΟΣ, ΑΝΕΓΚΛΗΤΟΣ, ΑΝΕΠΙΛΗΜΠΤΟΣ
Etymology: From Ancient Greek 'ἀ-' (a-, 'not') and 'μεμπτός' (memtos, 'blamable'), from 'μέμφομαι' (memphomai, 'to blame'). It describes something that cannot be blamed or found fault with.
Open in Concordance
Part of Speech: Unknown
Sounds like: ah-TEE-nah
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. Based on the provided context, the word "κερατινας" (keratinas) appears multiple times, which means "horns" or "trumpets made of horn." It is highly probable that "ΑΤΙΝΑ" is a misspelling or garbled version of "κερατινας" or a related form, especially given the context of military equipment or supplies.
Inflection: Unknown
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2771
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Part of Speech: Noun
Sounds like: KER-dee
Translations: gain, profit, advantage, a gain, a profit, an advantage
Notes: This word refers to a gain, profit, or advantage, often in a financial or material sense. It can also refer to the benefit or advantage derived from something. It is typically used to describe something acquired or obtained, whether good or bad, and can appear in various contexts where the concept of 'gain' is relevant.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΦΕΛΟΣ, ΠΛΕΟΝΕΚΤΗΜΑ, ΕΜΠΟΡΙΑ
Etymology: The word κέρδος (kerdos) is of uncertain origin, possibly related to a root meaning 'to acquire' or 'to get'. It has cognates in other Indo-European languages.
G2233
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Part of Speech: Verb
Sounds like: HEE-gee-my
Translations: I have considered, I have thought, I have esteemed, I have accounted, I have regarded, I have led
Notes: This word is the perfect passive indicative form of the verb 'hegeomai'. In its active voice, it means 'to lead, guide, or command'. In its middle or passive voice, as it is here, it means 'to consider, think, esteem, or account'. The perfect tense indicates a completed action with ongoing results, so 'I have considered' or 'I have esteemed' are appropriate translations, implying a state of mind or conclusion reached.
Inflection: Perfect, Passive, Indicative, 1st Person, Singular
Synonyms: ΝΟΜΙΖΩ, ΟΙΜΑΙ, ΔΟΚΕΩ
Etymology: The word Ἡγέομαι (hēgéomai) comes from the Proto-Indo-European root meaning 'to lead, to guide'. It is related to words signifying leadership and direction.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5547
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Part of Speech: Proper Noun
Sounds like: KHRI-ston
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΟΝ (CHRISTON), which is the accusative singular form of ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, and is used as the object of a verb or preposition in a sentence.
Inflection: Singular, Accusative, Masculine
G2209
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Part of Speech: Noun
Sounds like: ZAY-mee-ah
Translations: loss, damage, penalty, punishment, a loss, a damage, a penalty, a punishment
Notes: This word refers to a loss, damage, or penalty incurred, often as a consequence of an action or circumstance. It can denote financial loss, physical harm, or a judicial punishment. It is used to describe the suffering or detriment one experiences.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΒΛΑΒΗ, ΚΟΛΑΣΙΣ
Etymology: From a root meaning 'to suffer loss'. It is related to the verb ζημιόω (zēmioō), meaning 'to suffer loss, to fine, to punish'.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G3370
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Part of Speech: Adverb, Conjunction
Sounds like: meh-NOON-geh
Translations: nay rather, nay but, rather, indeed, of course, certainly
Notes: This word is a strong adversative or affirmative particle, often used to introduce a stronger, more emphatic statement or to correct a previous one. It can mean 'nay rather,' 'nay but,' 'indeed,' or 'of course,' emphasizing a contrast or affirming something with conviction. It does not inflect.
Inflection: Does not inflect
Synonyms: ΑΛΛΑΓΕ, ΓΕ, ΜΕΝ
Etymology: This word is a compound of three particles: μέν (men), οὖν (oun), and γε (ge). Each particle contributes to its emphatic and connective force, with μέν indicating an affirmation, οὖν a consequence or transition, and γε an emphasis.
G2233
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Part of Speech: Verb
Sounds like: hee-GOO-meh
Translations: I lead, I consider, I think, I regard, I account, I suppose, I rule
Notes: This word is a verb meaning 'to lead' or 'to guide'. It can also mean 'to consider', 'to think', 'to regard', or 'to account'. Its meaning often depends on the context, sometimes referring to physical leadership and other times to mental processes of judgment or estimation.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΚΡΙΝΩ
Etymology: The word comes from the Greek root ἄγω (agō), meaning 'to lead'. It developed to mean 'to lead the way', 'to be a leader', and by extension, 'to consider' or 'to think'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2209
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Part of Speech: Noun
Sounds like: zay-mee-AHN
Translations: loss, damage, injury, a loss, a damage, an injury
Notes: This word refers to a loss, damage, or injury, often implying a penalty or fine. It is typically used to describe something that is suffered or incurred, such as financial loss, physical harm, or a penalty for wrongdoing. It can be used in contexts where someone experiences a detriment or disadvantage.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΛΑΒΗ, ΚΑΚΙΑ, ΑΠΩΛΕΙΑ
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G5242
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Part of Speech: Verb, Adjective
Sounds like: hoo-per-EH-khon
Translations: excelling, surpassing, preeminent, superior, a superior, a ruler, a governor
Notes: This word is a present active participle of the verb 'hyperechō', meaning 'to hold above' or 'to be superior'. It can function as a verb, describing something that is excelling or surpassing, or as an adjective, describing someone or something that is preeminent or superior. When used substantively, it can refer to a person who is in a position of authority, such as a ruler or governor.
Inflection: Singular, Nominative or Accusative, Neuter, Present Active Participle
Synonyms: ΠΡΟΕΧΩ, ΚΡΑΤΙΣΤΟΣ, ΕΞΟΥΣΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1108
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Part of Speech: Noun
Sounds like: GNO-seh-ohs
Translations: of knowledge, of understanding, of wisdom
Notes: This word refers to knowledge, understanding, or wisdom. It is often used in a general sense to denote comprehension or acquaintance with facts or truths. It can also imply a deeper, more intimate understanding or insight.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G2210
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Part of Speech: Verb
Sounds like: eh-zay-mee-OH-theen
Translations: I suffered loss, I was punished, I was fined, I was damaged, I was made to forfeit
Notes: This word is a verb indicating that the subject suffered a loss, was punished, or incurred a penalty. It describes the state of being penalized or experiencing detriment, often in a financial or material sense, but can also refer to a loss of spiritual gain or advantage. It is used to express the idea of forfeiting something or being made to pay a price.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΠΟΛΛΥΜΙ, ΒΛΑΠΤΩ
Etymology: From ZEMIA (ζημία), meaning 'damage, loss, penalty'.
G4657
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Part of Speech: Noun
Sounds like: SKOO-ba-la
Translations: refuse, rubbish, dung, excrement, trash, waste
Notes: This word refers to anything thrown away as worthless, such as refuse, rubbish, or even excrement. It is used metaphorically to describe things considered utterly worthless or contemptible in comparison to something of great value. It is typically used in a derogatory sense.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΟΠΡΙΑ, ΑΠΟΒΛΗΤΑ, ΠΕΡΙΨΗΜΑ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2770
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Part of Speech: Verb
Sounds like: ker-DEH-soh
Translations: gain, win, profit, acquire
Notes: This word means to gain, win, or acquire something, often with the implication of profit or advantage. It can be used in both a literal sense, like making a financial profit, and a figurative sense, such as winning people over or gaining spiritual benefit.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΕΥΡΙΣΚΩ, ΛΑΜΒΑΝΩ, ΠΕΡΙΠΟΙΕΩ
G2147
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Part of Speech: Verb
Sounds like: yoo-re-THOH
Translations: be found, be discovered, be obtained, be acquired
Notes: This is a verb in the aorist passive subjunctive mood. It means 'to be found' or 'to be discovered'. It is used to express a potential or hypothetical action in the passive voice, often in conditional clauses or expressions of purpose, indicating that something might be found or come into existence.
Inflection: Aorist, Passive, Subjunctive, First Person, Singular
Synonyms: ΕΥΡΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΑΠΟΚΑΛΥΠΤΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2192
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Part of Speech: Verb
Sounds like: EH-khoh
Translations: have, hold, possess, keep, be able, be in a certain condition
Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ
Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.
G1699
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Part of Speech: Adjective
Sounds like: eh-MEN
Translations: my, mine
Notes: This word is the feminine, singular, accusative form of the possessive adjective 'ἐμός', meaning 'my' or 'mine'. It is used to indicate possession, agreeing in gender, number, and case with the noun it modifies. For example, it would be used with a feminine noun in the accusative case, such as 'my house' (τὴν οἰκίαν ἐμήν).
Inflection: Singular, Accusative, Feminine
Etymology: The word 'ἐμός' comes from the Proto-Indo-European pronominal stem *me- (first person singular).
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4102
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Part of Speech: Noun
Sounds like: PIS-tee
Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust
Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.
Inflection: Singular, Nominative or Vocative
Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ
Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.
G1097
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Part of Speech: Verb
Sounds like: gno-NAI
Translations: to know, to understand, to perceive, to learn, to recognize
Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G0386
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Part of Speech: Noun
Sounds like: ah-nah-STA-seh-ohs
Translations: of resurrection, of a resurrection, of rising again, of a rising again, of a standing up
Notes: This word refers to the act of rising up, either literally from a seated or prone position, or figuratively, as in a spiritual or physical resurrection from death. It is commonly used in the context of the resurrection of the dead, particularly in Christian theology, referring to the belief that people will rise again after death. It can also refer to a general uprising or revolt.
Inflection: Singular, Genitive, Feminine
Synonyms: EGERIS, ANABASIS
Etymology: The word ἀνάστασις (anastasis) is a compound word formed from the Greek preposition ἀνά (ana), meaning 'up' or 'again', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'a standing up again' or 'a rising up'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G2842
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Part of Speech: Noun
Sounds like: koy-noh-NEE-an
Translations: fellowship, a fellowship, communion, a communion, participation, a participation, sharing, a sharing, contribution, a contribution
Notes: This word refers to a close association, partnership, or sharing in something. It can describe a mutual participation or a joint contribution. It is often used in a spiritual context to denote a shared bond or communion, but can also refer to a material contribution or partnership.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΕΤΟΧΗ, ΣΥΝΚΟΙΝΩΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3804
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Part of Speech: Noun
Sounds like: pa-THEE-ma-TON
Translations: of sufferings, of passions, of afflictions, of experiences
Notes: This word refers to experiences, particularly those that are painful or difficult, such as sufferings, afflictions, or passions. It can also denote an emotional state or an event that one undergoes. It is often used in contexts describing hardship or trials.
Inflection: Plural, Genitive, Neuter
Synonyms: ΘΛΙΨΕΩΝ, ΚΑΚΩΝ, ΠΟΝΩΝ
Etymology: From the verb πάσχω (paschō), meaning 'to suffer' or 'to experience'. It refers to that which is experienced or undergone.
G4833
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Part of Speech: Verb, Participle
Sounds like: soon-mor-FIZ-oh-men-os
Translations: being conformed, conforming, being made like
Notes: This word describes the action of being conformed to something, or being made similar in form or character. It implies a process of transformation or assimilation, often to a pattern or standard. It is used to express the idea of sharing a form or likeness with another.
Inflection: Present, Passive, Masculine, Singular, Nominative
Synonyms: ΣΥΜΜΟΡΦΟΣ, ΣΥΣΣΩΜΟΣ
G4832
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Part of Speech: Verb, Participle
Sounds like: soon-mor-PHOO-meh-nos
Translations: being conformed, being made conformable, being transformed
Notes: This word is a compound verb, combining 'συν' (syn), meaning 'with' or 'together,' and 'μορφόω' (morphoo), meaning 'to form' or 'to shape.' Therefore, it means 'to conform together' or 'to be shaped with.' As a participle, it describes an ongoing action of being conformed or transformed into a particular shape or likeness, often implying a shared form or nature with something else. It is used to describe the process of being made similar to something or someone.
Inflection: Present, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΣΥΜΜΟΡΦΟΣ, ΣΥΣΧΗΜΑΤΙΖΩ
Etymology: The word ΣΥΝΜΟΡΦΟΩ is derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together,' and the verb ΜΟΡΦΟΩ (morphoo), meaning 'to form' or 'to shape.' ΜΟΡΦΟΩ itself comes from ΜΟΡΦΗ (morphe), meaning 'form' or 'shape.'
G2288
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Part of Speech: Noun
Sounds like: tha-NA-toh
Translations: (to) death, (by) death, (with) death
Notes: This word refers to death, the cessation of life. It is often used in contexts describing the act of dying, the state of being dead, or the power of death. In this inflected form, it typically indicates the dative case, meaning 'to death,' 'by death,' or 'with death,' depending on the preceding preposition or the verb it modifies.
Inflection: Singular, Dative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G2658
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Part of Speech: Verb
Sounds like: kah-tahn-TEE-soh
Translations: I will arrive, I will come, I will reach, I will attain
Notes: This is a verb meaning to arrive at a specific place or point, to come to a destination, or to attain a certain state or goal. It is often used with a preposition like 'eis' (into) to indicate the destination or object of arrival. It is a compound word formed from 'kata' (down, against) and 'antao' (to meet, to come opposite to).
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΕΡΧΟΜΑΙ, ΦΘΑΝΩ, ΑΦΙΚΝΕΟΜΑΙ
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G1815
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Part of Speech: Noun
Sounds like: eks-an-AS-tas-ee
Translations: to a resurrection, to resurrection, to a rising up, to rising up
Notes: This word refers to the act of rising up or standing up, often with the connotation of a resurrection from the dead or a spiritual exaltation. It is a compound word formed from 'ek' (out of), 'ana' (up), and 'stasis' (a standing). In this form, it is used to indicate the indirect object of an action, meaning 'to' or 'for' a resurrection.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΝΑΣΤΑΣΙΣ, ΕΓΕΡΣΙΣ
Etymology: The word ΕΞΑΝΑΣΤΑΣΙΣ is a compound of three Greek elements: 'ek' (out of, from), 'ana' (up, again), and 'stasis' (a standing, a state of standing). It literally means 'a standing up out of' or 'a rising up from'.
G3498
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Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith
Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΡΤΙ
Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.
G2983
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Part of Speech: Verb
Sounds like: EH-lah-bo
Translations: I took, I received, I got
Notes: This word is the first person singular, aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to get.' It describes a completed action in the past, performed by the speaker. For example, it could be used in a sentence like 'I took the book' or 'I received the gift.'
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G5048
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Part of Speech: Verb
Sounds like: teh-teh-lee-OH-mai
Translations: I have been perfected, I have been completed, I have been finished, I have been brought to an end, I have been accomplished
Notes: This word describes a state of having been brought to completion, perfection, or fulfillment. It signifies an action that has been fully carried out and whose results are ongoing or permanent. It is often used in a spiritual sense to denote a state of spiritual maturity or completion.
Inflection: First Person, Singular, Perfect, Indicative, Passive
Synonyms: ΠΕΠΛΗΡΩΜΑΙ, ΚΑΤΗΡΤΙΣΜΑΙ
Etymology: The verb ΤΕΛΕΙΟΩ (teleioō) derives from the adjective ΤΕΛΕΙΟΣ (teleios), meaning 'complete' or 'perfect'. This, in turn, comes from ΤΕΛΟΣ (telos), meaning 'end', 'goal', or 'purpose'.
G1377
Open in Concordance
Part of Speech: Verb
Sounds like: dee-OH-koh
Translations: pursue, chase, follow, persecute, run after, strive after, press on
Notes: This verb means to pursue, chase, or follow, often with the intent to overtake or apprehend. It can be used literally for physical pursuit, or figuratively for striving after a goal, pressing on towards something, or even persecuting someone. The meaning can vary depending on the context, ranging from a neutral 'follow' to a hostile 'persecute'.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
Etymology: The origin of this word is uncertain, but it is thought to be related to the idea of 'running swiftly' or 'moving quickly'.
G2638
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-LAH-boh
Translations: I will seize, I will grasp, I will overtake, I will comprehend, I will understand, may I seize, may I grasp, may I overtake, may I comprehend, may I understand
Notes: This word means to seize, grasp, overtake, or comprehend. It can refer to physically taking hold of something, or mentally understanding a concept. It is often used in the context of catching up to someone or something, or fully grasping a truth or idea.
Inflection: First Person, Singular, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G5599, G3739
Open in Concordance
Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2638
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Part of Speech: Verb
Sounds like: kah-teh-LEEMF-theen
Translations: I was apprehended, I was seized, I was caught, I was overtaken, I was laid hold of, I was grasped
Notes: This is a verb meaning 'I was apprehended' or 'I was seized'. It describes an action where someone is caught, overtaken, or laid hold of by another. It is often used in a passive sense, indicating that the subject is the one being acted upon.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΠΙΑΖΩ, ΣΥΛΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G1683
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Part of Speech: Reflexive Pronoun
Sounds like: eh-MOW-ton
Translations: myself, to myself, for myself
Notes: This is a reflexive pronoun, meaning 'myself'. It is used when the action of the verb reflects back on the subject. For example, 'I see myself'. It is a compound word formed from the genitive of the first-person personal pronoun (ἐμοῦ, 'of me') and the accusative masculine singular of the intensive pronoun (αὐτόν, 'self'). In this specific form, it is accusative masculine singular, indicating the direct object of an action performed by the speaker upon themselves.
Inflection: Singular, Accusative, Masculine
G3768
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Part of Speech: Adverb
Sounds like: OO-poh
Translations: not yet, not yet now, not even yet
Notes: This word is an adverb meaning 'not yet'. It is used to indicate that something has not happened or is not true at the present time, but implies that it might happen or become true in the future. It can be used to modify verbs or entire clauses.
Inflection: Does not inflect
Synonyms: ΟΥΔΕΠΩ, ΟΥΔΕΠΩΠΟΤΕ
Etymology: This word is a compound of the negative particle ΟΥ (ou, 'not') and the adverb ΠΩ (pō, 'yet, up to this time').
G3049
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Part of Speech: Verb
Sounds like: loh-GHEE-zoh-my
Translations: to reckon, to consider, to count, to calculate, to think, to impute, to suppose, to reason, to devise
Notes: This verb means to reckon, count, or calculate, often in a financial or numerical sense. It can also mean to consider, think, or reason about something, implying a mental process of deliberation or evaluation. In some contexts, it can mean to impute or attribute something to someone, such as righteousness or sin. It is used to describe both practical calculations and deeper intellectual or moral considerations.
Inflection: Present, Middle/Passive, Indicative, 1st Person, Singular
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ
Etymology: From 'λόγος' (logos), meaning 'word' or 'reason', combined with the suffix '-ίζω' which forms verbs. It implies an action related to reasoning, counting, or speaking.
G2638
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-EE-lay-feh-nai
Translations: to lay hold of, to seize, to apprehend, to comprehend, to overtake, to attain
Notes: This word is the perfect active infinitive form of the verb καταλαμβάνω (katalambanō). It is a compound verb formed from κατά (kata, meaning 'down' or 'against') and λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It signifies the act of taking hold of something firmly, seizing it, or grasping it mentally to understand it. It can also mean to overtake someone or something, or to attain a goal.
Inflection: Perfect, Active, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
G3694
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Part of Speech: Adverb
Sounds like: OH-pee-soh
Translations: behind, after, backward, back
Notes: This word is an adverb indicating position or direction. It can mean 'behind' in terms of physical location, 'after' in terms of time or sequence, or 'backward' in terms of movement. It is often used to describe following someone or something, or looking back.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: From the root ΟΠΙΣ (opis), meaning 'back' or 'behind', which is related to the idea of seeing or looking back.
G1950
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-lan-tha-NO-meh-nos
Translations: forgetting, having forgotten, being forgotten, to forget, to be forgotten
Notes: This word is a present middle/passive participle, meaning 'forgetting' or 'being forgotten'. It describes an ongoing action of forgetting or being forgotten, often implying a state of neglect or disregard. It can be used to describe someone who is actively forgetting something, or something that is being forgotten by others.
Inflection: Present, Middle or Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΕΚΛΑΝΘΑΝΟΜΑΙ, ΛΗΘΩ
Etymology: The word ΕΠΙΛΑΝΘΑΝΟΜΑΙ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΛΑΝΘΑΝΟΜΑΙ (lanthanomai), meaning 'to forget' or 'to escape notice'. The prefix intensifies the meaning of forgetting, often implying a complete or deliberate act of forgetting.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1726
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of
Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.
Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.
G1614
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: eh-pek-tee-NOH-meh-nos
Translations: stretching forward, reaching forward, extending oneself, pressing on
Notes: This word is a present middle/passive participle, meaning 'stretching oneself forward' or 'reaching out'. It describes an action of extending or pressing forward, often with effort or intensity. It implies a continuous or ongoing movement towards something, indicating progress or an earnest endeavor. It is a compound word formed from the preposition 'epi' (upon, toward) and the verb 'ekteino' (to stretch out).
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΠΡΟΚΟΠΤΩ, ΣΠΕΥΔΩ
G4649
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Part of Speech: Noun
Sounds like: sko-PON
Translations: target, a target, goal, a goal, mark, a mark, aim, an aim
Notes: This word refers to a mark or object on which one fixes their eye, often as a target to shoot at, or a goal to strive for. It can be used literally, like an archery target, or figuratively, as an objective or purpose in life.
Inflection: Accusative, Singular, Masculine
Synonyms: ΣΚΟΠΕΛΟΣ, ΣΚΟΠΙΑ
G1017
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Part of Speech: Noun
Sounds like: bra-BEE-on
Translations: prize, a prize, reward, a reward
Notes: This word refers to a prize awarded to a victor in the public games, such as the Olympic Games. It signifies the reward or goal for which one strives, often used metaphorically in the New Testament to represent the ultimate reward for faithful living.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΘΛΟΝ, ΜΙΣΘΟΝ, ΣΤΕΦΑΝΟΝ
Etymology: The word is of uncertain origin, possibly related to a word meaning 'to shout' or 'to applaud', referring to the acclamation given to a victor.
G0507
Open in Concordance
Part of Speech: Adverb
Sounds like: AH-noh
Translations: up, above, upward, on high, heaven, to heaven
Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.
Inflection: Does not inflect
Synonyms: ΕΠΑΝΩ, ΥΠΕΡ
Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.
G2821
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Part of Speech: Noun
Sounds like: KLEE-seh-ohss
Translations: of a call, of a calling, of an invitation, of a summons
Notes: This word refers to a call, a summons, or an invitation. It is often used in a spiritual sense to denote a divine calling or vocation, but can also refer to a general invitation or summons. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΣΙΣ, ΚΑΛΕΣΙΣ, ΠΡΟΣΚΛΗΣΙΣ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-soy
Translations: as many as, all who, whoever, how many
Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.
Inflection: Nominative, Plural, Masculine
Synonyms: ΠΑΣ, ΟΣΤΙΣ
Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G5046
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Part of Speech: Adjective
Sounds like: TEH-lee-oy
Translations: perfect, complete, mature, full-grown, adult, initiated
Notes: This word describes something that has reached its intended end, purpose, or goal. It can refer to something that is perfect in quality, complete in its development, or mature in age or understanding. In a spiritual or moral sense, it signifies being fully developed or perfected. It is often used to describe those who are spiritually mature or initiated into deeper truths.
Inflection: Masculine or Neuter, Nominative, Plural
Synonyms: ΟΛΟΚΛΗΡΟΣ, ΑΡΤΙΟΣ, ΠΛΗΡΗΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G5426
Open in Concordance
Part of Speech: Verb
Sounds like: froh-NOO-meh
Translations: we think, we understand, we have in mind, we are minded, we are disposed, we consider
Notes: This word describes the act of thinking, understanding, or having a particular mindset. It indicates a mental disposition or a way of considering things, often implying a deep reflection or a specific attitude towards something. It is used to express what 'we' (the first-person plural) are thinking or intending.
Inflection: Present, Indicative, Active, First Person Plural
Synonyms: ΝΟΕΩ, ΔΙΑΝΟΕΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ
Etymology: The word Φρονέω (phroneō) derives from φρήν (phrēn), meaning 'mind, spirit, understanding'. It refers to the faculty of the mind, particularly in its capacity for thought, understanding, and intention.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2087
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Part of Speech: Adverb
Sounds like: EH-teh-rohs
Translations: otherwise, differently, in another way, in a different manner
Notes: This word is an adverb meaning 'otherwise' or 'differently'. It is used to indicate that something is done in a way that is distinct from what has been mentioned or implied, or that a situation is different from what is expected. For example, it can be used to say 'do it otherwise' or 'it happened differently'.
Inflection: Does not inflect
Synonyms: ΑΛΛΩΣ, ΑΛΛΑΧΗ
G5426
Open in Concordance
Part of Speech: Verb
Sounds like: phro-NEH-ee-teh
Translations: think, understand, have a mindset, be minded, set one's mind on, be intent on, consider, be prudent, be wise
Notes: This word describes the act of thinking, understanding, or having a particular mindset or disposition. It can refer to the way one thinks about something, their attitude, or their focus. It is often used to convey the idea of being prudent or wise in one's thoughts and actions. It can also mean to be intent on or devoted to something.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G602
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Part of Speech: Noun
Sounds like: ah-po-ka-LYP-sei
Translations: revelation, an unveiling, a disclosure, an appearing
Notes: This word refers to an 'unveiling' or 'disclosure' of something previously hidden or unknown. It can describe the act of revealing divine truth or making something manifest. It is often used in a religious context to refer to God's self-disclosure or the revelation of future events.
Inflection: Singular, Dative, Feminine
Synonyms: ΦΑΝΕΡΩΣΙΣ, ΓΝΩΣΙΣ
G4133
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G5348
Open in Concordance
Part of Speech: Verb
Sounds like: ef-THA-sa-men
Translations: we arrived, we reached, we came, we attained
Notes: This word is a verb meaning 'we arrived' or 'we reached'. It describes the action of a group of people (us) coming to a destination or achieving a goal. It is used to indicate the completion of a journey or the attainment of a certain point or state.
Inflection: First Person Plural, Aorist Indicative, Active Voice
Synonyms: ΗΛΘΟΜΕΝ, ΕΦΘΗΜΕΝ
G4748
Open in Concordance
Part of Speech: Verb
Sounds like: stoy-KHEYN
Translations: to walk, to walk orderly, to conform, to follow, to keep in line
Notes: This word means to walk in line, to keep in step, or to conform to a rule or standard. It implies an orderly and disciplined way of living or acting, often in accordance with a principle or command. It can be used to describe following a path or adhering to a set of beliefs.
Inflection: Infinitive, Present, Active
Synonyms: ΠΕΡΙΠΑΤΕΩ, ΖΑΩ, ΠΟΡΕΥΟΜΑΙ
G2583
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Part of Speech: Noun
Sounds like: ka-no-NEE
Translations: to a rule, to a standard, to a measuring rod, to a carpenter's square, to a plumb line, to a pattern, to a limit, to a boundary, to a list, to a catalogue, to a tribute, to a tax
Notes: This word is the dative singular form of the noun 'κανών' (kanon). It refers to a straight rod, a measuring line, a rule, a standard, or a pattern. In a broader sense, it can denote a limit, a boundary, or a list. It is used to indicate the recipient or object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΤΡΟΝ, ΟΡΟΣ, ΤΥΠΟΣ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G5426
Open in Concordance
Part of Speech: Verb
Sounds like: fro-NEEN
Translations: to think, to have in mind, to set one's mind on, to be minded, to be disposed, to be intent on, to be arrogant, to be conceited
Notes: This word is an infinitive form of the verb ΦΡΟΝΕΩ (phroneo). It describes the act of thinking, having a particular mindset, or being disposed towards something. It can also imply setting one's mind on a goal or, in a negative sense, being arrogant or conceited. It is used to express mental activity, intention, or attitude.
Inflection: Present, Active, Infinitive
Synonyms: ΝΟΕΩ, ΔΙΑΝΟΕΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ
Etymology: The verb ΦΡΟΝΕΩ (phroneo) is derived from the noun φρήν (phren), meaning 'mind' or 'intellect'. It signifies the exercise of the mind or intellect.
G4831
Open in Concordance
Part of Speech: Noun
Sounds like: soon-mee-MAY-teh
Translations: fellow-imitator, joint-imitator, a fellow-imitator
Notes: This word is a compound noun, formed from the prefix 'συν' (syn), meaning 'with' or 'together', and 'μιμητής' (mimētēs), meaning 'imitator'. Therefore, it refers to someone who imitates or follows along with others, a 'fellow-imitator'. It describes a person who shares in the act of imitation or emulation with others.
Inflection: Plural, Vocative, Masculine
Synonyms: ΣΥΝΕΡΓΟΣ, ΣΥΝΔΟΥΛΟΣ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: GHEE-nes-theh
Translations: be, become, come to pass, happen, arise, be made, be done
Notes: This verb means 'to be,' 'to become,' 'to come into existence,' or 'to happen.' It is often used to describe a change of state or a process, rather than a static condition. It can also mean 'to be made' or 'to be done' when used in the passive voice. In the imperative mood, as in 'ΓΙΝΕΣΘΕ', it functions as a command or exhortation, telling someone to 'be' or 'become' something.
Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΘΗΜΙ
G4648
Open in Concordance
Part of Speech: Verb
Sounds like: sko-PEY-teh
Translations: look, observe, consider, examine, pay attention, take heed
Notes: This verb means to look at, observe, or consider something carefully. It implies a focused attention or examination. It can be used to urge someone to pay attention to a matter or to be cautious about something.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΒΛΕΠΕΤΕ, ΟΡΑΤΕ, ΠΡΟΣΕΧΕΤΕ
Etymology: From a derivative of σκέπτομαι (sképtomai, “to look at, examine”).
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-toh
Translations: thus, so, in this way, in like manner
Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΥΤΩΣ, ΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.
G4043
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: peh-ree-pa-TOO-tas
Translations: walking, going about, living, conducting oneself
Notes: This word is a participle derived from the verb 'peripateō', meaning 'to walk' or 'to go about'. In a broader sense, it can refer to one's manner of life, conduct, or behavior. It describes someone who is actively engaged in the act of walking or living in a particular way.
Inflection: Masculine, Accusative, Plural, Present, Active, Participle
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ
Etymology: The word 'peripateō' is a compound of 'peri' (around) and 'pateō' (to walk, to tread). It literally means 'to walk around' or 'to walk about'.
G2531
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EH-kheh-teh
Translations: you have, you hold, you possess, you keep, you are able, you are
Notes: This word means "to have," "to hold," or "to possess." It can also convey the sense of being able to do something or simply "to be" in a certain state. It is used to indicate ownership, a state of being, or a capability. For example, it can be used in sentences like "you have a book" or "you are strong."
Inflection: 2nd Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΕΧΟΜΑΙ
G5179
Open in Concordance
Part of Speech: Noun
Sounds like: TOO-pon
Translations: type, a type, pattern, a pattern, example, an example, form, a form, figure, a figure, model, a model, impression, an impression, mark, a mark
Notes: This word refers to a pattern, model, or example that serves as a standard or guide. It can also denote an impression or mark left by a blow or pressure. In a broader sense, it can refer to a prefiguring or foreshadowing of something to come, especially in a theological context.
Inflection: Singular, Accusative, Masculine
Synonyms: ΥΠΟΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G4043
Open in Concordance
Part of Speech: Verb
Sounds like: peh-ree-pa-TOO-sin
Translations: they walk, they live, they conduct themselves
Notes: This is a compound verb formed from 'περί' (around) and 'πατέω' (to tread, to walk). It means to walk around, to go about, or to live one's life, to conduct oneself. It is often used metaphorically to describe one's manner of life or behavior.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ, ΖΑΩ
G3775
Open in Concordance
Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G4178
Open in Concordance
Part of Speech: Adverb
Sounds like: pol-LAK-is
Translations: often, many times, frequently
Notes: This word is an adverb meaning 'often' or 'frequently'. It is used to indicate that an action or event occurs on numerous occasions. For example, one might say 'he often visits' or 'it frequently happens'.
Inflection: Does not inflect
Synonyms: ΣΥΧΝΩΣ, ΠΟΛΛΑ
Etymology: The word 'ΠΟΛΛΑΚΙΣ' is derived from the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many', combined with the adverbial suffix '-κις' (-kis), which denotes 'times' or 'on occasions'.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: EH-leh-gon
Translations: they were saying, they said, they were telling, they told
Notes: This word is the third person plural imperfect active indicative form of the verb 'ΛΕΓΩ' (LEGO). It describes an ongoing or repeated action in the past, meaning 'they were saying' or 'they used to say'. It can also simply indicate a past action, 'they said' or 'they told'. It is commonly used to report speech or actions of a group of people in a narrative.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
Etymology: The verb 'ΛΕΓΩ' (LEGO) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, tell'. In Greek, it evolved to mean 'to speak' or 'to say', often implying a deliberate or reasoned utterance.
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2799
Open in Concordance
Part of Speech: Verb
Sounds like: KLAI-oh
Translations: weep, cry, lament, mourn
Notes: This verb means to weep, cry, or lament. It describes the act of shedding tears, often due to sorrow, grief, or distress. It can be used in various contexts where someone expresses deep emotion through crying.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΔΑΚΡΥΩ, ΘΡΗΝΕΩ, ΟΔΥΡΟΜΑΙ
Etymology: From an imitative root, perhaps related to the sound of wailing. It is an ancient Greek word with a long history of usage.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G2190
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THROOS
Translations: enemies, the enemies
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a personal or military sense. It can also refer to an adversary in a legal or spiritual context.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΥΣ, ΠΟΛΕΜΙΟΥΣ
G4716
Open in Concordance
Part of Speech: Noun
Sounds like: stow-ROO
Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake
Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G0684
Open in Concordance
Part of Speech: Noun
Sounds like: ap-oh-LEE-ah
Translations: destruction, ruin, perishing, waste, loss, a waste
Notes: This word refers to a state of utter ruin, destruction, or perishing. It can also denote the act of wasting something or the resulting loss. In a moral or spiritual sense, it signifies eternal ruin or damnation. It is often used to describe a state of being lost or undone.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΟΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: Derived from the verb ΑΠΟΛΛΥΜΙ (apollymi), meaning 'to destroy' or 'to lose', which is formed from the prefix ΑΠΟ (apo, 'from, away from') and the root ΟΛΛΥΜΙ (ollymi, 'to destroy, to perish').
G2836
Open in Concordance
Part of Speech: Noun
Sounds like: koy-LEE-ah
Translations: belly, a belly, womb, a womb, stomach, intestines, inner being, of the belly, to the belly
Notes: This word refers to the belly, abdomen, or stomach. It can also refer to the womb, especially in the context of birth or conception. Metaphorically, it can denote the inner being, the seat of emotions or thoughts, or the innermost part of something. It is used in various contexts, from literal anatomical references to figurative expressions of one's deepest self.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΣΤΗΡ, ΣΠΛΑΓΧΝΑ
Etymology: From Koine Greek, likely related to κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow part of the body.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G0152
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-skhoo-NEE
Translations: shame, a shame, dishonor, a dishonor, disgrace, a disgrace
Notes: This word refers to the feeling of shame or the state of dishonor and disgrace. It describes the negative emotion experienced when one has done something wrong or has been exposed to public humiliation. It can also refer to the state of being put to shame or experiencing disgrace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ, ΚΑΤΑΙΣΧΥΝΗ
Etymology: This noun is derived from the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'. The verb itself is related to αἶσχος (aischos), meaning 'shame' or 'disgraceful thing'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G1942
Open in Concordance
Part of Speech: Adjective
Sounds like: ep-EE-ghee-ah
Translations: earthly, terrestrial, on the earth, things on earth
Notes: This word describes something that is earthly or terrestrial, pertaining to the earth rather than to heaven or spiritual realms. It is often used to contrast with heavenly or spiritual matters, referring to physical or worldly things.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΚΟϹΜΙΚΟϹ, ΓΗΙΝΟϹ
G5426
Open in Concordance
Part of Speech: Participle
Sounds like: froh-NOON-tes
Translations: thinking, understanding, having a mindset, being minded, being disposed, being intent on
Notes: This word is a present active participle derived from the verb 'phroneō'. It describes someone who is actively thinking, understanding, or having a particular mindset or disposition. It can be used to describe a person's mental attitude or their focus on something. For example, it might describe someone 'being intent on' a certain goal or 'having a mindset' of humility.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΝΟΟΥΝΤΕΣ, ΓΙΝΩΣΚΟΝΤΕΣ, ΕΝΝΟΟΥΝΤΕΣ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4174
Open in Concordance
Part of Speech: Noun
Sounds like: po-li-TEV-mah
Translations: commonwealth, citizenship, government, state, body of citizens, a commonwealth, a citizenship, a government, a state, a body of citizens
Notes: This word refers to a form of government, a body of citizens, or the rights and privileges associated with citizenship. It can describe the political system of a city or nation, or the collective group of people who hold citizenship within that system. It can also refer to the act of living as a citizen or the conduct of one's life as a member of a community.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΟΛΙΣ, ΔΗΜΟΣ, ΚΟΙΝΩΝΙΑ
Etymology: From the verb πολιτεύω (politeuō), meaning 'to be a citizen, to live as a citizen, to administer a state', which in turn comes from πόλις (polis), meaning 'city, state'.
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-ra-NOIS
Translations: to heavens, in heavens, for heavens, by heavens, with heavens
Notes: This word refers to the heavens or the sky. It is often used in a plural sense to denote the celestial dwelling place of God and angels, or simply the visible sky. In this dative plural form, it indicates location ('in the heavens'), direction ('to the heavens'), or means/instrument ('by/with the heavens').
Inflection: Plural, Dative, Masculine
Synonyms: ΑΙΘΗΡ, ΟΥΡΑΝΟΣ
G5225
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-PAR-khei
Translations: to exist, to be, to be present, to belong to, to be available, to be in possession of
Notes: This verb signifies existence, being, or presence. It can also indicate possession or belonging, meaning 'to be in possession of' or 'to belong to'. It is often used to describe a state of being or a condition that already exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΕΙΜΙ, ΓΙΝΟΜΑΙ, ΚΕΙΜΑΙ
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G4990
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Part of Speech: Noun
Sounds like: so-TEE-ra
Translations: Savior, a Savior, Deliverer, Preserver
Notes: This word refers to a savior, deliverer, or preserver. It is a masculine noun and is used to describe someone who brings salvation or rescue. In the provided examples, it is used in the accusative case, indicating it is the direct object of a verb or the object of a preposition, often referring to God or Christ as 'the Savior'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΛΥΤΡΩΤΗΣ, ΡΥΣΤΗΣ
G553
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Part of Speech: Verb
Sounds like: ah-pek-DEH-kho-meh-tha
Translations: we eagerly await, we wait eagerly, we are eagerly awaiting
Notes: This is a compound verb formed from the preposition ἀπό (apo, 'from, away from'), the preposition ἐκ (ek, 'out of, from'), and the verb δέχομαι (dechomai, 'to receive, accept'). The combination implies an intense, expectant waiting or looking forward to something, often with a sense of patience and perseverance. It describes an active and hopeful anticipation.
Inflection: Present Indicative, Middle Voice, First Person Plural
Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΡΟΣΔΕΧΟΜΑΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-SOON
Translations: Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for the name 'Jesus' (ΙΗΣΟΥΝ). It is the accusative singular form of the name. It functions as the direct object in a sentence, indicating the recipient of an action.
Inflection: Singular, Accusative, Masculine
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3345
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Part of Speech: Verb
Sounds like: meh-tas-khee-ma-TEE-say
Translations: he will transform, he will change, he will conform
Notes: This word describes the act of changing the form, appearance, or nature of something. It implies a complete alteration or transformation from one state to another. It is used in the future active indicative, indicating an action that will certainly happen.
Inflection: Third Person Singular, Future, Active, Indicative
Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΜΟΡΦΟΩ, ΜΕΤΑΤΙΘΗΜΙ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G5014
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Part of Speech: Noun
Sounds like: tah-pee-NOH-seh-ohs
Translations: of humility, of lowliness, of humiliation, of abasement
Notes: This word refers to a state of being humble, lowly, or abased. It can denote a voluntary act of self-abasement or a state of being brought low through circumstances or by others. It is often used in a spiritual context to describe a humble attitude before God or a state of affliction.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ, ΠΡΑΟΤΗΣ
Etymology: The word ΤΑΠΕΙΝΩΣΙΣ (tapeinosis) derives from the verb ΤΑΠΕΙΝΟΩ (tapeinoo), meaning 'to humble' or 'to make low', which in turn comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble'.
G4832
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Part of Speech: Adjective
Sounds like: soon-MOR-fon
Translations: conformed to, like, similar to, a conformed one, a like one
Notes: This word is a compound adjective meaning 'conformed to' or 'similar to'. It describes something that shares the same form or nature as something else. It is often used to indicate a transformation into a likeness or conformity with another entity.
Inflection: Singular, Neuter, Accusative
Synonyms: ΟΜΟΙΟΣ, ΙΣΟΣ
Etymology: The word ΣΥΝΜΟΡΦΟΣ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together with', and ΜΟΡΦΗ (morphē), meaning 'form' or 'shape'. It literally means 'having the same form with'.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G1753
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Part of Speech: Noun
Sounds like: en-ER-geh-yan
Translations: energy, working, operation, power, activity, a working
Notes: This word refers to active power or operation, often implying an effective working or influence. It describes the actual exertion of force or the manifestation of power, rather than just the potential for it. It can be used to describe divine power, human effort, or even the working of evil forces.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΡΓΟΝ, ΠΡΑΞΙΣ
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-sthai
Translations: to be able, to have power, to be strong, can
Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.
Inflection: Infinitive, Present, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.
G5293
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Part of Speech: Verb
Sounds like: hoo-po-TAK-sai
Translations: to subject, to put under, to subordinate, to submit, to obey
Notes: This word is a compound verb formed from the preposition 'ὑπό' (hypo), meaning 'under', and the verb 'τάσσω' (tassō), meaning 'to arrange' or 'to order'. Together, it means to arrange or place under, hence to subject or to bring into submission. It is often used to describe the act of bringing something or someone under the authority or control of another, or for oneself to submit to authority.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
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