2001 Translation

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2107

Part of Speech: Noun

Sounds like: yoo-doh-KEE-ah

Translations: good pleasure, goodwill, favor, delight, desire, a good pleasure, a goodwill, a favor, a delight, a desire

Notes: This word is a feminine noun meaning 'good pleasure,' 'goodwill,' 'favor,' or 'delight.' It often refers to God's benevolent disposition or His gracious will. It can describe a state of being pleased with someone or something, or a favorable inclination towards a person or action. In theological contexts, it frequently denotes God's sovereign and benevolent purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΙΣ, ΘΕΛΗΜΑ, ΕΥΑΡΕΣΤΙΑ

Etymology: The word ΕΥΔΟΚΙΑ (eudokia) is derived from the Greek prefix εὖ (eu), meaning 'well' or 'good,' and the noun δόξα (doxa), meaning 'opinion,' 'judgment,' or 'glory.' Thus, it literally means 'good opinion' or 'good judgment,' evolving to signify 'goodwill' or 'pleasure.'

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Unknown

Sounds like: EH-mees

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, the letter 'Η' (eta) and 'Ι' (iota) were often pronounced similarly, and 'Σ' (sigma) could be confused with 'Ξ' (xi) or 'Ζ' (zeta) in some contexts, or it could be a misreading of another letter. There is no readily identifiable Koine Greek word 'ΕΜΗΣ'. It is possible it is a typo for a word like 'ΕΜΗΣ' (emēs), which is not a standard word, or 'ΕΜΗΣ' (emēs) which could be a form of 'ΕΜΟΣ' (emos) meaning 'my' or 'mine', but the spelling 'ΕΜΗΣ' is not a standard inflection. Given the context of the example sentences, it is highly likely to be a misspelling or a transcription error.

Inflection: Unknown

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1162

Part of Speech: Noun

Sounds like: DEH-eh-sis

Translations: prayer, a prayer, supplication, entreaty

Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the sense of need and urgency in the request, often implying a humble and earnest appeal. It is used to describe an act of seeking something earnestly, typically through prayer.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΕΥΧΗ, ΙΚΕΤΗΡΙΑ

Etymology: From the verb δέομαι (deomai), meaning 'to beg, to ask, to pray'. It conveys the idea of a felt need or want.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Letter, Unknown

Sounds like: OO

Translations: Upsilon, (unknown word)

Notes: The character 'Υ' is the Greek letter Upsilon. In ancient Greek manuscripts, it could represent the vowel sound 'u' or 'y', or be part of a diphthong. The question mark '?' following it strongly suggests that the original text was damaged, unreadable, or uncertain at this point in the manuscript. Therefore, 'Υ?' likely represents either the letter Upsilon itself, or an unknown word that began with Upsilon and was not fully legible to the transcriber. It is not clear what this word means, as the '?' indicates missing or unreadable information.

Inflection: Does not inflect (as a letter); Unknown (as a word)

Etymology: The letter Upsilon (Υ) is derived from the Phoenician letter waw. It is the 20th letter of the Greek alphabet.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3140

Part of Speech: Verb

Sounds like: mar-too-ROH

Translations: to bear witness, to testify, to give evidence, to confirm, to affirm

Notes: This verb means to bear witness, to testify, or to give evidence. It is used when someone states what they know or have seen, often in a legal or formal context, to confirm a truth or fact. It can also mean to affirm or confirm something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΠΙΜΑΡΤΥΡΩ, ΜΑΡΤΥΡΕΩ, ΒΕΒΑΙΟΩ

Etymology: From μάρτυς (martys, “witness”). The verb means to act as a witness or to provide testimony.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2205

Part of Speech: Noun

Sounds like: ZAY-lon

Translations: zeal, a zeal, jealousy, a jealousy, envy, an envy, fervent mind, a fervent mind

Notes: This word refers to intense passion, eagerness, or rivalry. It can be used in both positive and negative senses. Positively, it denotes fervent devotion or enthusiasm, often for a good cause. Negatively, it can signify jealousy, envy, or contentious rivalry. Its meaning depends heavily on the context in which it is used.

Inflection: Accusative, Singular, Masculine

Synonyms: ΕΡΙΣ, ΦΘΟΝΟΣ, ΑΓΩΝ

Etymology: From the verb ζέω (zeō), meaning 'to boil' or 'to be hot'. The word thus conveys the idea of a 'boiling over' or 'fermenting' of emotions, leading to intense passion or rivalry.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2192

Part of Speech: Verb

Sounds like: EKH-oo-sin

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G1922

Part of Speech: Noun

Sounds like: ep-ig-NOH-sin

Translations: knowledge, full knowledge, accurate knowledge, recognition, a knowledge

Notes: This word refers to a precise, accurate, or full knowledge, often implying a deeper understanding or recognition rather than mere acquaintance. It is a compound word formed from 'epi' (upon, in addition to) and 'gnosis' (knowledge), suggesting an intensified or complete form of knowledge. It is frequently used in a spiritual or theological context to denote a true and saving knowledge of God or divine truth.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ

G0050

Part of Speech: Verb (Participle)

Sounds like: ag-no-OON-tes

Translations: ignorant, not knowing, unaware, being ignorant, not understanding

Notes: This word is a participle derived from the verb 'agnoeō', meaning 'to be ignorant' or 'not to know'. It describes someone who is in a state of not knowing or being unaware of something. It functions like an adjective or adverb, modifying a noun or verb to indicate that the action is performed by someone who is ignorant or that the action is done in ignorance.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΓΝΩΣΤΟΣ, ΑΠΕΙΡΟΣ, ΑΣΥΝΕΤΟΣ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-ahn

Translations: one's own, his own, her own, its own, their own, private, peculiar, a private, a peculiar

Notes: This word is an adjective meaning 'one's own' or 'private'. It emphasizes possession or belonging to a specific individual or group, distinguishing it from something common or shared. It is often used to denote something personal, peculiar, or belonging exclusively to someone. In this form, it is the feminine singular accusative, meaning it describes a feminine noun that is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

G2212

Part of Speech: Verb, Participle

Sounds like: zay-TOON-tes

Translations: seeking, looking for, searching for, desiring, requiring

Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G2476

Part of Speech: Verb

Sounds like: STAY-sai

Translations: to stand, to set, to establish, to appoint, to make to stand

Notes: ΣΤΗΣΑΙ is the aorist active infinitive form of the verb ἵστημι (histēmi). It means 'to stand' or 'to cause to stand,' and can also convey the sense of 'to set,' 'to establish,' or 'to appoint.' As an infinitive, it functions like the English 'to' + verb, indicating purpose or result, and can be used in various grammatical constructions.

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand.' It is a common verb in ancient Greek, with many derivatives and compounds.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G5547

Part of Speech: Proper Noun

Sounds like: khree-STOS

Translations: Christ, the Anointed One, the Messiah

Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.

Part of Speech: Verb

Sounds like: PIS-teh-oo-OH-tee (approximate, based on assumed pronunciation of the letters)

Translations: believe, trust, entrust, commit, have faith

Notes: This word appears to be a misspelling or a highly unusual form of the Koine Greek verb 'ΠΙΣΤΕΥΩ' (PISTEUO), which means 'to believe,' 'to trust,' or 'to have faith.' The ending '-ΟΤΙ' is not a standard inflectional ending for this verb in Koine Greek. It is most likely a typographical error or a misreading of a manuscript. If it were a valid form, it would describe the act of placing one's confidence or reliance in someone or something, or entrusting something to another.

Inflection: Unknown (likely a misspelling of a form of 'ΠΙΣΤΕΥΩ')

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4160

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2036

Part of Speech: Verb

Sounds like: EYE-pays

Translations: you may say, you might say, you may speak, you might speak, you say, you speak

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action of speaking or saying something, often in a context of possibility, desire, or command. It can be translated as 'you may say' or 'you might say', indicating a subjunctive mood.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΗΣ, ΛΑΛΗΣ

Etymology: The verb ΕΙΠΩ (eipo) is an aorist stem that serves as the aorist for the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin is ancient, tracing back to Proto-Indo-European roots related to speaking or declaring.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0305

Part of Speech: Verb

Sounds like: ah-nah-bee-SEH-tai

Translations: he will go up, she will go up, it will go up, he will ascend, she will ascend, it will ascend, he will come up, she will come up, it will come up

Notes: This word is a future tense form of the verb 'anabaino', meaning 'to go up', 'to ascend', or 'to come up'. It describes an action of moving upwards or to a higher place that will occur in the future. It can refer to physical ascent, like climbing a mountain, or metaphorical ascent, like rising in status. It is often used in contexts of movement towards a specific destination or a higher position.

Inflection: Future, Indicative, Middle or Passive (deponent), Third Person, Singular

Synonyms: ANERCHOMAI, ANABIBADZO

Etymology: The word 'anabaino' is a compound verb formed from the preposition 'ana' (meaning 'up' or 'upwards') and the verb 'baino' (meaning 'to go' or 'to step').

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: TOOT

Translations: this, that, this one, that one, of this, of that, to this, to that

Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G0012

Part of Speech: Noun

Sounds like: ah-BYSS-son

Translations: abyss, a bottomless pit, the deep

Notes: The word 'abyss' refers to a very deep or bottomless pit, often associated with the underworld, a place of chaos, or a realm of confinement for evil spirits. In ancient Greek thought, it frequently denotes an immeasurable depth or a primeval void. It is used to describe a place of extreme depth or a chasm.

Inflection: Singular, Accusative, Neuter

Synonyms: ΒΑΘΟΣ, ΧΑΟΣ

Etymology: The word 'ΑΒΥΣΣΟΣ' (abyssos) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'βυσσος' (byssos), meaning 'bottom' or 'depth'. Thus, it literally means 'bottomless' or 'without bottom'.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G0321

Part of Speech: Verb

Sounds like: ah-nah-gah-GAY

Translations: to bring up, to lead up, to bring back, to restore, to offer, to put to sea, to set sail

Notes: This word is a verb meaning 'to bring up' or 'to lead up'. It can also mean 'to bring back' or 'to restore'. In a nautical context, it means 'to put to sea' or 'to set sail'. It can also be used in the context of offering sacrifices, meaning 'to offer'. The form 'ΑΝΑΓΑΓΕΙ' is an aorist active infinitive, indicating an action completed in the past, or a purpose, without specifying the subject.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΑΦΕΡΩ, ΑΝΑΒΑΙΝΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

Etymology: From the preposition ἀνά (ana, 'up, again, back') and the verb ἄγω (ago, 'to lead, to bring'). It literally means 'to lead up' or 'to bring up'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1451

Part of Speech: Adverb, Preposition

Sounds like: ENG-goos

Translations: near, nigh, at hand, close, ready, almost, of near

Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ

Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3670

Part of Speech: Verb

Sounds like: oh-moh-loh-GAY-sees

Translations: confess, acknowledge, profess, declare, agree

Notes: This word means to confess, acknowledge, or profess something openly and publicly. It is a compound word formed from ΟΜΟΥ (homou), meaning 'together' or 'the same', and ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Thus, it literally means 'to say the same thing' or 'to agree with'. It is often used in the context of confessing faith, acknowledging truth, or professing allegiance.

Inflection: Aorist, Active, Subjunctive, 2nd Person Singular

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΟΜΟΦΩΝΕΩ, ΣΥΜΦΩΝΕΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

Part of Speech: Verb

Sounds like: pis-TEV-eh-tai

Translations: is believed, is trusted, is entrusted, is put in trust, is committed

Notes: This is a verb meaning 'to be believed' or 'to be trusted'. It is used to describe something that is generally accepted as true or reliable, or something that is committed into someone's care. It is often used in a passive sense, indicating that the action of believing or trusting is being done to the subject.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΠΕΠΟΙΘΕΤΑΙ, ΕΜΠΙΣΤΕΥΕΤΑΙ

Etymology: From Ancient Greek πίστις (pistis, “faith, trust”) and the suffix -εύω (-euō, forming verbs).

G3670

Part of Speech: Verb

Sounds like: oh-moh-loh-GAY-tai

Translations: it is confessed, it is acknowledged, it is agreed, it is declared

Notes: This word is the third person singular, present indicative, passive form of the verb ΟΜΟΛΟΓΕΩ. It means 'it is confessed' or 'it is acknowledged'. It describes an action where something is admitted, agreed upon, or declared by others, rather than by the subject itself. For example, 'It is confessed that he is innocent.'

Inflection: Third Person Singular, Present Tense, Indicative Mood, Passive Voice

Synonyms: ΣΥΝΟΜΟΛΟΓΕΩ, ΟΜΟΛΟΓΙΑ

Etymology: The word ΟΜΟΛΟΓΕΩ is a compound word derived from the Greek words ὁμός (homos), meaning 'same' or 'one and the same', and λέγω (legō), meaning 'to say' or 'to speak'. Thus, it literally means 'to say the same thing' or 'to agree with'.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

Part of Speech: Verb, Adjective, Noun

Sounds like: pis-TEH-oo-ohn

Translations: believing, one who believes, a believer

Notes: This word is the present active participle of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it describes an ongoing action of believing or trusting. It can function adjectivally, modifying a noun (e.g., 'the believing person'), or substantively, acting as a noun itself (e.g., 'the one who believes' or 'a believer'). It implies a deep conviction, reliance, or faith in someone or something.

Inflection: Present Active Participle, Nominative Singular, Masculine. Can be used adjectivally or substantively.

Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ, ΕΧΩΝ ΠΙΣΤΙΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2617

Part of Speech: Verb

Sounds like: kah-tes-khoo-the-SEH-tai

Translations: will be put to shame, will be disgraced, will be dishonored

Notes: This word describes the future state of being shamed, disgraced, or dishonored. It implies a public or significant experience of humiliation, often as a consequence of actions or circumstances. It is a compound verb, formed from the preposition 'κατά' (KATA), meaning 'down' or 'against', and 'αἰσχύνω' (AISCHYNO), meaning 'to shame' or 'to disgrace'.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΕΝΤΡΑΠΗΣΕΤΑΙ, ΑΙΣΧΥΝΘΗΣΕΤΑΙ

G1293

Part of Speech: Noun

Sounds like: dee-as-toh-LEE

Translations: distinction, difference, separation, a distinction, a difference, a separation

Notes: This word refers to a distinction, difference, or separation between things or people. It can be used to denote a clear demarcation or a state of being set apart. For example, one might speak of a distinction between two groups of people or a difference in their characteristics.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΦΟΡΑ, ΔΙΑΚΡΙΣΙΣ, ΧΩΡΙΣΜΟΣ

Etymology: From the Greek verb διαστέλλω (diastellō), meaning 'to set apart, distinguish'. It is a compound word formed from διά (dia), meaning 'through, apart', and στέλλω (stellō), meaning 'to send, arrange'.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-yoo

Translations: of a Jew, of the Jew, a Jew, the Jew

Notes: This word refers to a Jew, an inhabitant of Judea, or a descendant of Judah. It is used to describe someone belonging to the Jewish people or adhering to the Jewish religion. In this form, it indicates possession or origin, often translated as 'of a Jew' or 'of the Jew'.

Inflection: Singular, Genitive, Masculine

Etymology: From Hebrew 'Yehudah' (Judah), referring to the tribe of Judah and later the region of Judea. The Greek term 'Ioudaios' was used to denote a person from this region or a member of the Jewish people.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4157

Part of Speech: Proper Noun

Sounds like: PLOO-tone

Translations: Pluto, Plouton

Notes: Plouton is a proper noun referring to Pluto, the Greek god of the underworld and wealth. In ancient Greek mythology, he was the ruler of the dead and the hidden riches of the earth. The word is used to refer specifically to this deity.

Inflection: Singular, Nominative, Masculine

Etymology: From Ancient Greek Πλούτων (Ploútōn), derived from πλοῦτος (ploûtos, “wealth”). He was associated with wealth due to the precious metals and fertile crops found beneath the earth, which he ruled.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1941

Part of Speech: Verb, Participle

Sounds like: eh-pee-kah-loo-MEH-noos

Translations: calling upon, appealing to, invoking, naming, being called, being named

Notes: This word is a participle derived from the verb 'epikaleō', meaning 'to call upon' or 'to appeal to'. It describes an action of invoking or naming someone or something, often in a religious or legal context. It can also mean 'being called' or 'being named' when used in the passive voice.

Inflection: Plural, Accusative, Masculine, Middle/Passive Voice, Present Participle

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1941

Part of Speech: Verb

Sounds like: eh-pee-kah-LEH-see-tai

Translations: call upon, invoke, appeal to, name, give a name to

Notes: This word is a verb meaning 'to call upon,' 'to invoke,' or 'to appeal to.' It is often used in the context of calling upon God or a higher power for help or intervention. It can also mean to name someone or something, or to be called by a certain name. As a subjunctive form, it often expresses a potential action, a command, or a purpose, such as 'that one may call upon' or 'let one call upon.'

Inflection: Third Person Singular, Aorist, Middle Voice, Subjunctive

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

Etymology: The word ΕΠΙΚΑΛΕΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over,' and the verb ΚΑΛΕΩ (kaleo), meaning 'to call.' Thus, it literally means 'to call upon.'

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G1941

Part of Speech: Verb

Sounds like: eh-pee-kah-LEH-sohn-tai

Translations: they may call upon, they may appeal to, they may invoke

Notes: This word is a compound verb formed from the preposition ἐπί (epi, 'upon, to') and the verb καλέω (kaleō, 'to call'). It means 'to call upon,' 'to appeal to,' or 'to invoke.' It is often used in contexts of calling upon God or a higher authority for help, protection, or judgment. It can also refer to naming someone or something, or giving a surname.

Inflection: Aorist, Middle Voice, Subjunctive, Third Person Plural

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and καλέω (kaleō, 'to call').

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Verb

Sounds like: ep-is-TEV-san

Translations: they believed, they trusted, they put their faith in

Notes: This word is the third person plural aorist active indicative form of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. It describes an action of believing or entrusting that occurred in the past, typically a completed action. It is often used to express faith in a person or a divine being, or to indicate reliance on something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΕΠΟΙΘΑΝ, ΠΕΙΘΟΜΑΙ

Part of Speech: Verb

Sounds like: pis-TEV-soh-see

Translations: they believe, they may believe, they will believe, they trust, they may trust, they will trust, they have faith, they may have faith, they will have faith

Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It is used to express conviction or reliance on someone or something. In its various forms, it can convey a simple statement of belief, a potential or hypothetical belief (subjunctive), or a future belief (future indicative). It is often followed by a dative case to indicate the person or thing in whom one believes or trusts.

Inflection: Third Person, Plural, Aorist Subjunctive or Future Indicative, Active Voice

Synonyms: ΠΕΙΘΩ, ΕΛΠΙΖΩ

G0191

Part of Speech: Verb

Sounds like: ah-koo-SON-tai

Translations: they will hear, they will listen, they will understand

Notes: This word is the third person plural future indicative form of the verb 'akouo', meaning 'to hear' or 'to listen'. It indicates an action that will happen in the future, specifically that a group of people ('they') will perform the action of hearing or listening. It can also imply understanding or paying attention to what is heard.

Inflection: Third person, Plural, Future, Indicative, Middle or Passive Voice

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From a prolonged form of an obsolete primary verb, probably of uncertain affinity. It refers to the physical act of hearing, but also often implies mental attention and understanding.

G2784

Part of Speech: Verb, Participle

Sounds like: kay-ROOS-son-tos

Translations: preaching, proclaiming, heralding, announcing, a preacher, one who preaches

Notes: This word is a participle derived from the verb 'κηρύσσω' (kēryssō), meaning 'to preach' or 'to proclaim'. It describes someone who is actively engaged in the act of preaching, proclaiming, or heralding a message. It can function adjectivally, describing a person or thing that is preaching, or substantively, referring to 'one who preaches' or 'a preacher'.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΕΥΑΓΓΕΛΙΖΟΜΑΙ, ΛΕΓΩ, ΦΩΝΕΩ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5611

Part of Speech: Adjective

Sounds like: hoh-RAI-oy

Translations: beautiful, lovely, fair, handsome, pleasant

Notes: This word is an adjective meaning 'beautiful' or 'lovely'. It is used to describe something that is pleasing to the eye or aesthetically appealing. In the provided context, it describes 'feet' as 'beautiful' in the sense of bringing good news.

Inflection: Plural, Nominative, Masculine

Synonyms: ΚΑΛΟΣ, ΕΥΠΡΕΠΗΣ

Etymology: Derived from the Koine Greek word ΩΡΑ (hora), meaning 'season' or 'proper time'. The adjective ΩΡΑΙΟΣ originally referred to something that was 'in its prime' or 'timely', and thus 'beautiful' or 'ripe'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2097

Part of Speech: Participle

Sounds like: yoo-ang-geh-li-ZOH-meh-noh

Translations: preaching the good news, proclaiming the gospel, evangelizing, bringing good tidings, to the one preaching the good news, to the one proclaiming the gospel

Notes: This word is a present middle/passive participle of the verb 'euangelizo', meaning 'to bring good news' or 'to proclaim the gospel'. In this form, it describes someone who is actively engaged in the process of evangelizing or bringing good news. It can function adjectivally, describing a person, or substantively, referring to 'the one who preaches the good news'. The dative case indicates the recipient or indirect object of an action, so it often translates as 'to the one preaching the good news' or 'for the one proclaiming the gospel'.

Inflection: Singular, Dative, Masculine or Neuter, Present, Middle or Passive, Participle

Synonyms: ΚΗΡΥΣΣΩ, ΛΑΛΕΩ, ΑΝΑΓΓΕΛΛΩ

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nayne

Translations: peace, a peace, quietness, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.

G2097

Part of Speech: Verb

Sounds like: eh-oo-ang-geh-li-ZO-meh-nohn

Translations: of those evangelizing, of those proclaiming good news, of those bringing good tidings

Notes: This word is a form of the verb 'euangelizo,' meaning to proclaim good news, to evangelize, or to preach the gospel. It is a compound word derived from 'eu' (good) and 'angelos' (messenger), literally meaning 'to bring a good message.' In this form, it refers to the action of 'those who are evangelizing' or 'those who are proclaiming good news,' often implying a continuous or ongoing action. It is used to describe individuals or groups engaged in the act of sharing a positive message, particularly the Christian gospel.

Inflection: Participle, Present, Middle/Passive, Genitive, Plural, Masculine or Neuter

Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5219

Part of Speech: Verb

Sounds like: hoo-pay-KOO-san

Translations: they obeyed, they listened, they submitted, they hearkened

Notes: This word means to obey, to listen to, or to submit to someone or something. It is a compound word formed from the preposition ὙΠΌ (HYPO), meaning 'under' or 'in submission to', and the verb ἈΚΟΎΩ (AKOUO), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in submission'. It is used to describe an action of compliance or attentiveness to authority or instruction.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΠΕΙΘΩ, ΕΙΣΑΚΟΥΩ

G2097

Part of Speech: Verb

Sounds like: yoo-ang-geh-LEE-zoh

Translations: I preach the gospel, I bring good news, I evangelize, I announce good tidings

Notes: This verb means to proclaim or announce good news, especially the gospel of Jesus Christ. It is often used in the context of sharing the message of salvation. It can be used transitively, taking a direct object (the good news itself), or intransitively, referring to the act of preaching.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: The word ΕΥΑΓΓΕΛΙΖΩ is a compound word derived from the Greek prefix ΕΥ- (eu-), meaning 'good' or 'well', and the verb ΑΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to proclaim'. Thus, it literally means 'to announce good news'.

Part of Speech: Verb

Sounds like: ep-is-TEV-sen

Translations: he believed, she believed, it believed, he trusted, she trusted, it trusted

Notes: This word is a verb meaning 'to believe' or 'to trust'. It describes an action of placing faith or confidence in someone or something. It is used to express conviction or reliance, often in a religious or personal context.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ

Etymology: From PIE *bheidh- 'to trust, confide, persuade'. In Koine Greek, it developed from the root meaning 'to persuade' or 'to be persuaded', evolving into 'to believe' or 'to trust'.

G0686

Part of Speech: Particle

Sounds like: A-RA

Translations: then, therefore, consequently, so, perhaps, indeed, really, surely

Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ

Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3370

Part of Speech: Adverb, Conjunction

Sounds like: meh-NOON-geh

Translations: nay rather, nay but, rather, indeed, of course, certainly

Notes: This word is a strong adversative or affirmative particle, often used to introduce a stronger, more emphatic statement or to correct a previous one. It can mean 'nay rather,' 'nay but,' 'indeed,' or 'of course,' emphasizing a contrast or affirming something with conviction. It does not inflect.

Inflection: Does not inflect

Synonyms: ΑΛΛΑΓΕ, ΓΕ, ΜΕΝ

Etymology: This word is a compound of three particles: μέν (men), οὖν (oun), and γε (ge). Each particle contributes to its emphatic and connective force, with μέν indicating an affirmation, οὖν a consequence or transition, and γε an emphasis.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G5356

Part of Speech: Noun

Sounds like: FTHONG-goss

Translations: sound, a sound, voice, a voice, note, a note, noise, a noise

Notes: This word refers to a sound, voice, or musical note. It can describe any audible emanation, whether from a person, an instrument, or a general noise. It is used to denote the act of uttering a sound or the sound itself.

Inflection: Singular, Masculine, Nominative

Synonyms: ΦΩΝΗ, ΗΧΟΣ

Etymology: The word Φθόγγος is derived from the verb φθέγγομαι (phthengomai), meaning 'to utter a sound, to speak'. It refers to the act or result of uttering a sound.

G4009

Part of Speech: Noun

Sounds like: peh-RAH-tah

Translations: ends, boundaries, limits, extremities

Notes: This word refers to the outermost points, boundaries, or limits of something. It is often used to describe the 'ends of the earth' or the 'ends of the heavens,' indicating the furthest reaches or extremities of a place or concept.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΡΙΑ, ΤΕΛΗ, ΕΣΧΑΤΑ

Etymology: The word 'ΠΕΡΑΣ' comes from the Proto-Indo-European root meaning 'to pass through, to cross over.' It is related to words signifying passage or completion.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nays

Translations: of the inhabited earth, of the world, of the universe

Notes: This word refers to the inhabited earth or the whole world, often implying the Roman Empire or the known world at the time. It is a feminine noun and in this form, it indicates possession or origin, functioning as a genitive case. It describes something belonging to or coming from the inhabited world.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΣΜΟΥ, ΓΗΣ

Etymology: Derived from the Greek verb οἰκέω (oikeō), meaning 'to inhabit' or 'to dwell'. The word literally means 'the inhabited (land)' or 'the inhabited world'.

G4413

Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

G3863

Part of Speech: Verb

Sounds like: pah-rah-zay-LOH-soh

Translations: I will provoke to jealousy, I will make jealous, I will stir to envy

Notes: This word is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb ζηλόω (zēloō), meaning 'to be zealous' or 'to envy'. In its future tense form, as seen here, it means 'I will provoke to jealousy' or 'I will make someone envious'. It describes the action of causing another person to feel jealousy or envy, often by demonstrating one's own success or favor.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΕΚΖΗΛΟΩ, ΖΗΛΟΩ, ΕΠΙΖΗΛΟΩ

Etymology: The verb παραζηλόω (parazēloō) is formed from the prefix παρά (para), meaning 'beside, alongside', and the verb ζηλόω (zēloō), meaning 'to be zealous, to envy'. The combination suggests an intensified or directed form of zeal or envy.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1484

Part of Speech: Noun

Sounds like: ETH-nee

Translations: to the nation, to the people, to the Gentiles, to the heathen

Notes: This word is the dative singular form of the noun 'ἔθνος' (ethnos). It refers to a nation, a people, or a group of people, often with a connotation of being distinct from others, such as the Jewish people or the Gentiles (non-Jews). In its dative form, it indicates the recipient or beneficiary of an action, meaning 'to the nation' or 'for the people'. It can also refer to a tribe or a race.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΑΟϹ, ΓΕΝΟϹ

G0801

Part of Speech: Adjective

Sounds like: ah-sy-NEH-toh

Translations: to the foolish, to the senseless, to the unintelligent, to the without understanding

Notes: This word describes someone who lacks understanding, intelligence, or good sense. It implies a state of being foolish or senseless, often due to a failure to comprehend or apply wisdom. In this dative form, it indicates the recipient or object of an action, meaning 'to the foolish' or 'for the senseless'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΝΟΗΤΟΣ, ΑΦΡΩΝ

Etymology: From Greek 'a' (negative particle) and 'synetos' (intelligent, understanding), meaning 'not understanding' or 'without understanding'.

G3949

Part of Speech: Verb

Sounds like: par-or-GHEE-oh

Translations: to provoke to anger, to enrage, to exasperate, to irritate

Notes: This verb means to provoke someone to anger, to enrage them, or to exasperate them. It implies causing a strong emotional reaction of displeasure or wrath in another person. It can be used in contexts where actions or words lead to someone becoming deeply offended or angered.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ, ΘΥΜΟΩ

Etymology: The word is a compound of the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΟΡΓΙΖΩ (orgizo), meaning 'to provoke to anger' or 'to become angry'. The prefix intensifies the meaning of provoking anger.

G2147

Part of Speech: Verb

Sounds like: eh-vree-THAYN

Translations: was found, has been found

Notes: This word is a scribal abbreviation for ΕΥΡΕΘΗΝ (eurethēn), which is the first person singular, aorist passive indicative form of the verb εὑρίσκω (heuriskō), meaning 'to find'. It indicates that something was discovered or located. In a sentence, it would describe an action that was completed in the past, where the subject was the one being found.

Inflection: First Person Singular, Aorist, Passive, Indicative

Etymology: The word εὑρίσκω (heuriskō) comes from Proto-Indo-European, meaning 'to find' or 'to discover'.

G1717

Part of Speech: Adjective

Sounds like: em-fah-NES

Translations: manifest, evident, visible, apparent, clear, a manifest, an evident, a visible, an apparent, a clear

Notes: This word describes something that is clearly seen, obvious, or made apparent. It is used to indicate that something is not hidden but is openly displayed or revealed, making it easy to perceive or understand. It can refer to physical visibility or to something becoming clear in a conceptual sense.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΦΑΝΕΡΟΣ, ΔΗΛΟΣ, ΠΡΟΔΗΛΟΣ

Etymology: From the prefix 'en' (in) and the verb 'phaino' (to appear, to shine), meaning 'appearing in' or 'manifesting'.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NO-meen

Translations: I became, I was, I came to be, I happened, I arose

Notes: This is the first person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It signifies an action that occurred in the past, indicating a coming into being, a happening, or a transformation. It can be translated as 'I became,' 'I was,' 'I came to be,' or 'I happened,' depending on the context. It describes a completed action in the past.

Inflection: Aorist, Indicative, Middle/Passive, 1st Person, Singular

Synonyms: ΓΕΝΟΜΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G1600

Part of Speech: Verb

Sounds like: ex-eh-PEH-tah-sah

Translations: I spread out, I stretched out, I extended

Notes: This word means to spread out, stretch out, or extend, often referring to hands or wings. It implies an action of opening or expanding something outwards. It is typically used in contexts where someone is reaching out or making a gesture of openness or supplication.

Inflection: First Person Singular, Aorist Indicative, Active Voice

Synonyms: ΕΚΤΕΙΝΩ, ΑΝΑΠΕΤΑΝΝΥΜΙ

Etymology: The word ΕΚΠΕΤΑΝΝΥΜΙ is a compound verb formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb πετάννυμι (petannymi), meaning 'to spread' or 'to unfold'.

G0001

Part of Speech: Verb

Sounds like: ah-pee-THOO-nah-tah

Translations: disobedient, rebellious, unbelieving, refusing to obey, those who disobey, those who are disobedient

Notes: This word describes someone who is disobedient, rebellious, or unbelieving. It refers to a refusal to be persuaded or to obey, often implying a deliberate act of defiance or a lack of faith. In the provided context, it is used to describe a people who are disobedient and contradictive.

Inflection: Present Active Participle, Accusative Plural, Masculine or Neuter

Synonyms: ΑΝΤΙΛΕΓΟΝΤΑ, ΑΠΕΙΘΕΙΣ

G0001