2001 Translation

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4053

Part of Speech: Adjective, Noun, Adverb

Sounds like: peh-ris-SON

Translations: excessive, abundant, superfluous, more, advantage, profit, something extra, an abundance, a surplus, exceedingly, abundantly

Notes: This word describes something that is exceeding, abundant, superfluous, or more than enough. As an adjective, it can mean 'excessive' or 'abundant'. As a noun, it refers to an abundance, a surplus, an advantage, or a profit. It can also function as an adverb, meaning 'exceedingly' or 'abundantly'. It is used to denote something beyond what is necessary or expected.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΛΕΟΝ, ΥΠΕΡΒΑΛΛΟΝ

Etymology: The word comes from the Greek preposition περί (peri), meaning 'around' or 'about', implying something that goes beyond or overflows.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-yoo

Translations: of a Jew, of the Jew, a Jew, the Jew

Notes: This word refers to a Jew, an inhabitant of Judea, or a descendant of Judah. It is used to describe someone belonging to the Jewish people or adhering to the Jewish religion. In this form, it indicates possession or origin, often translated as 'of a Jew' or 'of the Jew'.

Inflection: Singular, Genitive, Masculine

Etymology: From Hebrew 'Yehudah' (Judah), referring to the tribe of Judah and later the region of Judea. The Greek term 'Ioudaios' was used to denote a person from this region or a member of the Jewish people.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5622

Part of Speech: Noun

Sounds like: oh-feh-LEE-ah

Translations: profit, advantage, benefit, gain, a profit, an advantage, a benefit, a gain

Notes: This word refers to something that is advantageous, beneficial, or profitable. It denotes the act or result of being helped or gaining something positive. It is used to describe the usefulness or utility of something, often in a moral or spiritual sense, but can also apply to material gain.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΕΡΔΟΣ, ΧΡΗΣΙΣ, ΩΦΕΛΗΜΑ

Etymology: Derived from the verb ΩΦΕΛΕΩ (ōpheleō), meaning 'to help, to benefit, to profit'. The root concept relates to bringing aid or advantage.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4061

Part of Speech: Noun

Sounds like: peh-ree-toh-MACE

Translations: of circumcision, a circumcision

Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It can also refer to the state of being circumcised. In a broader sense, it can be used metaphorically to describe a spiritual cutting away or purification.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΚΡΟΒΥΣΤΙΑ

Etymology: From Ancient Greek περιτέμνω (peritemnō, “to cut around”), from περί (perí, “around”) + τέμνω (témnō, “to cut”).

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G4100

Part of Speech: Verb

Sounds like: ay-pis-TAY-san

Translations: they disbelieved, they did not believe, they were faithless

Notes: This is a verb form meaning 'they disbelieved' or 'they did not believe'. It describes an action of not having faith or trust in something or someone, occurring in the past. It is the third person plural aorist active indicative form of the verb 'πιστεύω' (PISTEUO), which means 'to believe' or 'to trust'. The prefix 'α-' (alpha privative, implied by the meaning 'disbelieve' rather than 'believe') combined with the verb 'πιστεύω' forms 'ἀπιστέω' (APISTEO), meaning 'to disbelieve'.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΠΕΙΘΕΩ, ΑΠΙΣΤΕΩ

Etymology: The root verb 'πιστεύω' (PISTEUO) comes from 'πίστις' (PISTIS), meaning 'faith' or 'trust'. The negative sense in 'ἀπιστέω' (APISTEO) is formed by the alpha privative prefix 'α-' (A-), which negates the meaning of the base word.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0570

Part of Speech: Noun

Sounds like: ah-pis-TEE-ah

Translations: unbelief, a lack of faith, faithlessness, distrust

Notes: This noun refers to a state of unbelief or a lack of faith. It describes a condition where one does not trust or believe, often in a spiritual or moral sense. It can also imply a sense of distrust or unfaithfulness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΕΙΘΕΙΑ, ΔΥΣΠΙΣΤΙΑ

Etymology: This word is a compound of the Greek negative prefix 'α-' (a-, meaning 'not' or 'without') and 'πιστια' (pistia), meaning 'faith' or 'trust'. Thus, it literally means 'without faith'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1096

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0227

Part of Speech: Adjective

Sounds like: ah-lay-THAYS

Translations: true, real, genuine, truthful, a true one, a real one

Notes: This word is an adjective meaning 'true' or 'real'. It describes something that is not false, counterfeit, or imaginary, but rather corresponds to reality or fact. It can refer to a person who is truthful, a statement that is accurate, or a thing that is authentic. It is often used to emphasize the genuine nature of something.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΤΥΜΟΣ, ΓΝΗΣΙΟΣ, ΑΛΗΘΙΝΟΣ

Etymology: The word 'ΑΛΗΘΗΣ' (alēthēs) comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lēthē), meaning 'forgetfulness' or 'oblivion'. Thus, it literally means 'un-forgetting' or 'not hidden', implying that which is revealed, evident, and therefore true.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G2509

Part of Speech: Adverb, Conjunction

Sounds like: ka-THA-per

Translations: just as, even as, as, according as

Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ

Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.

G1125

Part of Speech: Verb

Sounds like: ge-GRAHP-teh

Translations: it is written, it has been written

Notes: This word is a form of the verb 'γράφω' (graphō), meaning 'to write'. 'ΓΕΓΡΑΠΤΕ' specifically means 'it is written' or 'it has been written', indicating an action that was completed in the past and whose results continue into the present. It is often used in the New Testament to refer to what is written in the Old Testament scriptures, emphasizing the enduring authority and truth of those writings.

Inflection: Perfect, Passive, Indicative, 3rd Person Singular

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2919

Part of Speech: Verb

Sounds like: kree-NES-thai

Translations: to be judged, to be decided, to be condemned, to be disputed, to be contended, to be tried

Notes: This word is the present middle/passive infinitive form of the verb 'κρίνω' (krino). It means 'to be judged,' 'to be decided,' or 'to be condemned.' It indicates an action being performed upon the subject, rather than by the subject. For example, it can be used in contexts where someone is undergoing a legal trial or a moral evaluation.

Inflection: Present, Middle or Passive Voice, Infinitive

Synonyms: ΔΙΚΑΖΕΣΘΑΙ, ΚΑΤΑΚΡΙΝΕΣΘΑΙ

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: injustice, unrighteousness, wrongdoing, an injustice, an unrighteousness

Notes: This word refers to the quality or state of being unjust or unrighteous. It denotes a violation of what is right or fair, often implying a lack of conformity to divine or moral law. It can be used to describe an act of wrongdoing or the general state of unrighteousness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: From the Greek prefix 'α-' (a-, meaning 'not' or 'without') and 'δίκη' (dikē, meaning 'justice' or 'right'). Thus, it literally means 'without justice' or 'unjust'.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G4921

Part of Speech: Verb

Sounds like: soon-is-TEE-sin

Translations: establishes, commends, proves, introduces, stands with, brings together, combines, recommends

Notes: This is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΙΣΤΗΜΙ (to stand, to set). It means to stand together with, to bring together, to establish, to commend, or to prove. It can be used to describe the act of setting something up, demonstrating a truth, or recommending someone or something.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΔΕΙΚΝΥΜΙ, ΠΑΡΙΣΤΗΜΙ, ΣΥΝΙΣΤΑΩ

Etymology: The word ΣΥΝΙΣΤΗΜΙ is a compound of the preposition ΣΥΝ (meaning 'with, together with') and the verb ΙΣΤΗΜΙ (meaning 'to stand, to set'). It literally means 'to stand together' or 'to set together'.

G2036

Part of Speech: Verb

Sounds like: eh-ROO-men

Translations: we will say, we will speak, we will tell

Notes: This word is the first person plural future active indicative form of the verb 'ερω' (erō), meaning 'to say' or 'to speak'. It indicates an action that will be performed by 'we' (the speaker and others).

Inflection: First Person, Plural, Future, Active, Indicative

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ

Etymology: From a primary verb, 'ερω' (erō) is an ancient Greek verb meaning 'to say' or 'to speak'. It is a fundamental verb in the language, used for expressing communication and declaration.

G0094

Part of Speech: Adjective

Sounds like: AH-dee-kos

Translations: unjust, unrighteous, wicked, wrong, an unjust person, a wicked person

Notes: This word describes someone or something that is not just, righteous, or fair. It signifies a violation of what is right or lawful, often implying moral wrongness. It can be used to describe a person who acts unjustly or a deed that is unjust. It is the opposite of 'righteous' or 'just'.

Inflection: Nominative, Masculine or Feminine, Singular

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ

Etymology: Derived from the prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'δίκη' (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'without justice'.

G2021

Part of Speech: Verb

Sounds like: eh-pee-FEH-ron

Translations: bringing upon, bringing against, bringing to, inflicting, adding, imposing, carrying upon

Notes: This word is a present active participle of the verb 'epipherō', meaning to bring upon, inflict, or add. It describes an action of bringing something to bear on someone or something else, often with a sense of consequence or imposition. It can be used to describe someone who is causing or delivering something.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΦΕΡΩ, ΠΡΟΣΦΕΡΩ, ΕΠΑΓΩ

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G1893

Part of Speech: Conjunction

Sounds like: eh-PEI

Translations: since, because, for, when, after

Notes: This word functions as a conjunction, introducing clauses that explain the reason or cause for something, similar to 'because' or 'since'. It can also introduce clauses of time, indicating that something happened 'when' or 'after' another event. Its meaning is determined by the context of the sentence.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΩΣ

Etymology: From the prefix ἐπί (epi, 'upon, to') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'in the event that', evolving to 'since' or 'because'.

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G0225

Part of Speech: Noun

Sounds like: ah-lay-THEE-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.

G4052

Part of Speech: Verb

Sounds like: eh-peh-ri-SEV-sen

Translations: abounded, it abounded, was abundant, was left over, was superfluous, overflowed, was more than enough

Notes: This word describes something that is in abundance, more than enough, or overflowing. It can refer to a surplus of something, or to an increase in quantity or quality. In a sentence, it would indicate that something existed in great measure or was left over after a need was met.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΛΕΟΝΑΖΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ

Etymology: From the Greek word περίσσευμα (perisseuma), meaning 'abundance' or 'that which is left over', which itself comes from περίσσος (perissos), meaning 'exceeding, abundant, superfluous'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0268

Part of Speech: Adjective, Noun

Sounds like: hah-mar-TOH-loss

Translations: sinful, a sinner, sinner

Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.

G2919

Part of Speech: Verb

Sounds like: KREE-noh-my

Translations: I am judged, I am condemned, I am decided, I contend, I dispute, I am separated, I am distinguished

Notes: ΚΡΙΝΟΜΑΙ is the first person singular, present, middle or passive voice of the verb ΚΡΙΝΩ. In the middle voice, it means 'I contend' or 'I dispute' (judging for oneself or with someone). In the passive voice, it means 'I am judged' or 'I am condemned'. It can also mean 'I am decided' or 'I am separated'. Its meaning depends on the context, often implying a process of evaluation, decision, or separation.

Inflection: Present, Indicative, Middle or Passive, 1st Person, Singular

Synonyms: ΔΙΚΑΖΟΜΑΙ, ΚΑΤΑΚΡΙΝΟΜΑΙ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G1743

Part of Speech: Adjective

Sounds like: EN-dee-kon

Translations: just, righteous, a just, a righteous

Notes: This word describes something as being just, righteous, or equitable. It implies fairness and conformity to what is right, often in a legal or moral sense. It can be used to describe a judgment, a punishment, or an action that is considered fair and deserved.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΙΚΑΙΟΣ, ΟΡΘΟΣ, ΑΛΗΘΗΣ

Etymology: The word ΕΝΔΙΚΟΣ (endikos) is derived from the prefix ἐν (en), meaning 'in' or 'among', and δίκη (dike), meaning 'justice' or 'right'. Thus, it literally means 'in justice' or 'according to justice'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3843

Part of Speech: Adverb

Sounds like: PAN-tohs

Translations: certainly, by all means, altogether, surely, doubtless, absolutely, entirely, at any rate

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize certainty, totality, or necessity. It can be translated as 'certainly,' 'surely,' 'by all means,' or 'altogether,' indicating that something is definitely true or will definitely happen. It can also mean 'at any rate' or 'in any case,' suggesting a minimum level of certainty or action.

Inflection: Does not inflect

Synonyms: ΠΑΣΗ, ΠΑΝΤΗ

G4268

Part of Speech: Verb

Sounds like: proh-ee-tee-AH-sah-meh-tha

Translations: we have already accused, we have already charged, we have already laid to the charge

Notes: This is a compound verb formed from the prefix ΠΡΟ- (pro-, meaning "before" or "already") and the verb ΑΙΤΙΑΩ (aitiaō, meaning "to accuse" or "to charge"). It means "to accuse beforehand" or "to have already accused." It describes an action of bringing a charge or accusation against someone that has already taken place or was done in advance.

Inflection: First Person Plural, Aorist, Middle Voice, Indicative Mood

Synonyms: ΚΑΤΗΓΟΡΕΩ, ΕΓΚΑΛΕΩ

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oos

Translations: Jews, the Jews

Notes: This word refers to a Jew, an inhabitant of Judea, or a follower of Judaism. In its accusative plural form, it is used as the direct object of a verb or after certain prepositions, indicating 'Jews' as the recipients of an action or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΕΒΡΑΙΟΥΣ, ΙΣΡΑΗΛΙΤΑΣ

Etymology: The word 'ΙΟΥΔΑΙΟΣ' is derived from 'ΙΟΥΔΑ' (Judah), referring to the tribe of Judah or the region of Judea. It signifies someone belonging to or originating from Judah.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G5259

Part of Speech: Preposition

Sounds like: OOF

Translations: under, by, with, from, at the hand of, by means of, through

Notes: This word is an elided form of the preposition 'ΥΠΟ' (hypo), meaning 'under' or 'by'. The final vowel of 'ΥΠΟ' is dropped when the following word begins with a vowel and a rough breathing mark. It indicates a position beneath something, or agency (by means of someone/something), or cause. It can also denote the instrument or agent by which something is done. It is a very common preposition in Koine Greek.

Inflection: Does not inflect; governs the genitive and accusative cases.

Etymology: The word 'ΥΠΟ' (hypo) comes from the Proto-Indo-European root meaning 'under'. It is related to English words like 'hypodermic' and 'hypothermia'.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G4920

Part of Speech: Participle, Verb

Sounds like: soon-ee-OHN

Translations: understanding, perceiving, comprehending, he who understands, the one who understands

Notes: This word is a present active participle of the verb 'συνίημι' (syniēmi), meaning 'to understand' or 'to comprehend'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἵημι' (hiēmi), meaning 'to send' or 'to throw'. When used as a participle, it describes someone who is in the process of understanding or who possesses understanding. It can function adjectivally, modifying a noun, or substantively, referring to 'the one who understands'.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Nominative

Synonyms: ΓΙΝΩΣΚΩΝ, ΝΟΩΝ

G1567

Part of Speech: Verb

Sounds like: ek-ZAY-toh

Translations: to seek out, to search for, to require, to demand, to investigate, to inquire

Notes: This verb means to diligently seek, search for, or investigate something. It implies a thorough and earnest effort to find or understand, often with the nuance of demanding or requiring something. It is a compound word formed from 'εκ' (out of, from) and 'ζητεω' (to seek).

Inflection: Present Active Indicative, First Person Singular

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

Etymology: The word ΕΚΖΗΤΩ is a compound verb derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΖΗΤΕΩ (zēteō), meaning 'to seek' or 'to search'. It signifies an intensified or thorough seeking.

G1578

Part of Speech: Verb

Sounds like: eks-ek-LEE-nan

Translations: they turned aside, they deviated, they avoided, they declined, they turned away

Notes: This verb describes the action of turning away or deviating from a path, a standard, or a person. It can imply avoiding something or someone, or declining to follow a certain course. In the provided context, it suggests a turning away or deviation from a previous state or instruction.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΒΑΙΝΩ, ΑΠΟΤΡΕΠΩ

Etymology: The word ΕΚΚΛΙΝΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klino), meaning 'to bend' or 'to incline'. Thus, it literally means 'to bend out from' or 'to incline away from'.

G0888

Part of Speech: Verb

Sounds like: eh-khreh-OH-thay-san

Translations: they were made useless, they became unprofitable, they were rendered worthless

Notes: This word describes a state of being rendered useless or unprofitable. It is often used to describe something or someone that has become worthless or ineffective. It is the aorist passive indicative form of the verb ἀχρεόω (achreoo), meaning 'to make useless' or 'to render unprofitable'.

Inflection: Third Person Plural, Aorist, Passive, Indicative

Synonyms: ΑΧΡΕΙΟΣ, ΑΧΡΗΣΤΟΣ

Etymology: From ἀ- (a-), a negative prefix, and χρεόω (chreoo), meaning 'to lend' or 'to owe'. The combination implies a state of being 'not owing' or 'not useful', thus 'useless' or 'unprofitable'.

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G5544

Part of Speech: Noun

Sounds like: khray-STOH-tay-tah

Translations: goodness, kindness, uprightness, a goodness, a kindness, an uprightness

Notes: This word refers to moral goodness, kindness, or uprightness. It describes a quality of character that is beneficial and benevolent, often implying a gentle and agreeable disposition. It can be used to describe actions or a general state of being.

Inflection: Singular, Feminine, Nominative or Accusative

Synonyms: ΑΓΑΘΩΣΥΝΗ, ΚΑΛΟΣΥΝΗ

Etymology: This word is derived from the adjective ΧΡΗΣΤΟΣ (chrēstos), meaning 'useful, good, kind'. It is related to the verb χράομαι (chraomai), meaning 'to use'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1100

Part of Speech: Noun

Sounds like: glohs-SAIS

Translations: tongues, languages, (with fire) flames, (to) tongues, (to) languages, (to) flames

Notes: This word refers to a tongue, either the anatomical organ or, more commonly, a language or dialect. It can also metaphorically refer to something shaped like a tongue, such as a flame of fire. In the provided examples, it is used to mean 'languages' in the context of different peoples, and 'tongues' or 'flames' in the context of fire.

Inflection: Plural, Dative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: The word ΓΛΩΣΣΑ is of uncertain origin, possibly pre-Greek. It is related to words for 'tongue' in other Indo-European languages.

G1388

Part of Speech: Verb

Sounds like: eh-doh-lee-OO-san

Translations: they were deceiving, they were acting deceitfully, they were dealing treacherously

Notes: This word describes the act of deceiving, acting deceitfully, or dealing treacherously. It implies a deliberate intention to mislead or harm through cunning and trickery. It is typically used in the context of actions rather than just thoughts, indicating that the deception is being carried out.

Inflection: Third Person Plural, Imperfect Indicative, Active Voice

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G0685

Part of Speech: Noun

Sounds like: AH-ras

Translations: curse, a curse, imprecation, prayer

Notes: This word refers to a curse, an imprecation, or a solemn prayer, often invoking divine wrath or misfortune upon someone. It can also refer to the object of a curse. In some contexts, it can simply mean a prayer or an appeal to a deity, but its primary usage in Koine Greek often carries the negative connotation of a curse.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΑΤΑΡΑ

Etymology: The word 'ΑΡΑ' (ara) is of uncertain origin, possibly pre-Greek or from a root meaning 'to bind' or 'to pray'. It is related to the verb 'ἀράομαι' (araomai), meaning 'to curse' or 'to pray'.

G3691

Part of Speech: Adjective

Sounds like: OX-ees

Translations: sharp, keen, swift, acute, quick, piercing

Notes: This word describes something as sharp, keen, or swift. It can refer to physical sharpness, mental acuteness, or quickness in movement or perception. In a figurative sense, it can describe something intense or piercing.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΟΞΥΣ, ΔΡΙΜΥΣ, ΤΑΧΥΣ

Etymology: From Proto-Indo-European *h₂eḱ- (sharp). It is related to words meaning 'sharp' or 'pointed' in various Indo-European languages.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0846, G0832

Part of Speech: Pronoun, Adverb, Interjection

Sounds like: OW

Translations: he, she, it, himself, herself, itself, them, they, again, furthermore, on the other hand, indeed, alas, oh

Notes: This word, 'AY', without diacritics, can represent several distinct Koine Greek words. Most commonly, it is an inflection of the third-person pronoun 'αὐτός' (autos), meaning 'he, she, it, or them', often used for emphasis or to refer back to a previously mentioned subject. It can also function as an adverb 'αὖ' (au), meaning 'again, furthermore, or on the other hand', indicating repetition or a shift in topic. Less frequently, it can be an interjection 'αὐ' (au), expressing surprise or lament, similar to 'alas' or 'oh'. The context of the surrounding words is crucial for determining the correct meaning.

Inflection: This form 'AY' is ambiguous without diacritics. It could represent various inflections of the pronoun 'αὐτός' (autos) such as Nominative, Genitive, Dative, or Accusative, in Singular or Plural, and across Masculine, Feminine, or Neuter genders. For example, it could be part of 'αὐτή' (aute, Nominative Feminine Singular), 'αὐτοῦ' (autou, Genitive Masculine/Neuter Singular), 'αὐτῇ' (aute, Dative Feminine Singular), or 'αὐτό' (auto, Nominative/Accusative Neuter Singular). It can also be the uninflected adverb 'αὖ' or the interjection 'αὐ'.

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The pronoun 'αὐτός' (autos) is believed to derive from a Proto-Indo-European root meaning 'self'. The adverb 'αὖ' (au) also has ancient origins, possibly related to a root signifying 'back' or 'again'. The interjection 'αὐ' (au) is likely onomatopoeic.

G1632

Part of Speech: Verb

Sounds like: ek-KHEH-ah-ee

Translations: to pour out, to shed, to spill, to lavish, to give up

Notes: This word is the aorist active infinitive form of the verb 'ekcheo'. It means 'to pour out', 'to shed' (as in blood), 'to spill', or metaphorically 'to lavish' or 'to give up'. It describes an action of releasing a liquid or something similar in a flowing manner, often with a sense of abundance or complete release. In the provided context, 'εκχεαι αιμα' clearly means 'to shed blood'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΚΧΥΝΩ, ΕΚΧΕΩ

Etymology: From Ancient Greek ἐκ (ek, “out of”) + χέω (cheō, “I pour”).

G4938

Part of Speech: Noun

Sounds like: soon-TREEM-mah

Translations: destruction, breaking, crushing, ruin, a destruction, a breaking

Notes: This word is a noun referring to the act or result of breaking, crushing, or shattering something. It can denote a state of ruin or destruction. It is often used to describe physical damage or a state of being broken.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ

Etymology: The word "σύντριμμα" (syntrimma) comes from the verb "συντρίβω" (syntribo), meaning "to break in pieces, to crush, to shatter." It is formed with the prefix "συν-" (syn-), meaning "with" or "together," and "τρίβω" (tribo), meaning "to rub, to wear out, to break."

G5004

Part of Speech: Noun

Sounds like: tah-lah-ee-po-REE-ah

Translations: misery, a misery, distress, a distress, hardship, a hardship, affliction, an affliction

Notes: This word refers to a state of suffering, hardship, or distress. It describes the condition of being miserable or afflicted, often due to difficult circumstances or burdens. It can be used to speak of physical or emotional suffering.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΚΩΣΙΣ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: The word ΤΑΛΑΙΠΩΡΙΑ (talaipōria) is derived from the adjective ταλαίπωρος (talaipōros), meaning 'wretched, miserable, suffering hardship'. This adjective is a compound of τάλαν (talan), meaning 'suffering, enduring', and πῶρος (pōros), meaning 'callus, hard skin', metaphorically referring to hardship or toil.

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nays

Translations: of peace, peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. In a broader sense, it encompasses prosperity and security. As a genitive form, it often indicates possession or relationship, such as 'of peace' or 'belonging to peace'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΥΣΤΑΘΕΙΑ, ΓΑΛΗΝΗ

Etymology: From the verb ΕΙΡΩ (eirō), meaning 'to join' or 'to bind together', suggesting a state of being joined or united in harmony. It is related to the concept of wholeness and completeness.

G1097

Part of Speech: Verb

Sounds like: eg-NOH-san

Translations: they knew, they recognized, they understood, they perceived, they learned

Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G0001

Part of Speech: Adverb, Preposition

Sounds like: ah-PEN-an

Translations: opposite, over against, in front of, before

Notes: This word functions as an adverb meaning 'opposite' or 'over against', indicating a position directly facing something. It can also be used as a preposition, taking the genitive case, to mean 'in front of' or 'before' a person or object. It is often found in the form 'ἀπέναντι' (apenanti) or 'ἀπέναντιον' (apenantion). The form 'ΑΠΕΝΑΝ' is likely a shortened or variant spelling of 'ἀπέναντι' or 'ἀπέναντιον' due to the lack of diacritics and potential scribal variations in ancient manuscripts.

Inflection: Does not inflect (as an adverb); functions as a preposition governing the genitive case.

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G2980

Part of Speech: Verb

Sounds like: lah-LEH

Translations: speak, talk, say, tell, utter

Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G5267

Part of Speech: Adjective

Sounds like: hoo-po-DI-kos

Translations: subject to judgment, liable to judgment, under condemnation, guilty, answerable, amenable

Notes: This word is a compound adjective meaning 'under judgment' or 'liable to punishment'. It describes someone who is subject to legal or divine judgment, implying guilt or accountability. It is used to indicate that a person or entity is answerable to a higher authority or law.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΕΝΟΧΟΣ, ΚΑΤΑΚΡΙΤΟΣ

Etymology: The word ΥΠΟΔΙΚΟΣ is a compound of two Greek words: ΥΠΟ (hypo), meaning 'under' or 'subject to', and ΔΙΚΗ (dikē), meaning 'justice', 'right', or 'judgment'. Thus, it literally means 'under justice' or 'subject to judgment'.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G2889

Part of Speech: Noun

Sounds like: KOS-mos

Translations: world, a world, universe, order, adornment, decoration, ornament

Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ

Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

Part of Speech: Verb

Sounds like: dee-kah-ee-oh-THEE-seh-teh

Translations: will be justified, shall be justified

Notes: This word means to be declared righteous, acquitted, or vindicated. It is used to describe someone who will be shown to be in the right or made righteous, often in a legal or moral sense. As a future passive verb, it indicates an action that will be done to the subject by an external agent.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΑΠΟΛΥΘΗΣΕΤΑΙ, ΚΑΘΑΡΙΣΘΗΣΕΤΑΙ

Etymology: The word ΔΙΚΑΙΟΩ (dikaioō) comes from the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. It signifies the act of making or declaring someone righteous.

G4561

Part of Speech: Noun

Sounds like: SARX

Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind

Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1922

Part of Speech: Noun

Sounds like: ep-IG-no-sis

Translations: knowledge, full knowledge, accurate knowledge, recognition, discernment, a knowledge, a full knowledge, an accurate knowledge, a recognition, a discernment

Notes: This word refers to a deep, accurate, or full knowledge, often implying a personal and experiential understanding rather than mere intellectual acquaintance. It is a compound word formed from 'epi' (upon, in addition to) and 'gnosis' (knowledge), suggesting an intensified or complete form of knowledge. It is frequently used in the New Testament to describe a spiritual or saving knowledge of God or truth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ

Etymology: Derived from the prefix 'epi' (upon, in addition to) and 'gnosis' (knowledge). It signifies an advanced or complete form of knowledge, often implying a personal and experiential understanding.

G3570

Part of Speech: Adverb

Sounds like: NOO-nay

Translations: now, at present, just now, even now

Notes: ΝΥΝΕΙ is an adverb meaning 'now' or 'at present'. It is an emphatic form of the more common word ΝΥΝ (now), conveying a stronger sense of immediacy or emphasis on the current moment. It is used to highlight the present situation in contrast to the past or future, or to introduce a new point with a sense of urgency.

Inflection: Does not inflect, emphatic form of ΝΥΝ

Synonyms: ΝΥΝ, ΑΡΤΙ

Etymology: The word ΝΥΝΕΙ is an emphatic form of the adverb ΝΥΝ, meaning 'now'. It is derived from the Proto-Indo-European root *nu, which also means 'now'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G5319

Part of Speech: Verb

Sounds like: peh-fah-NEH-roh-tai

Translations: has been revealed, has been made manifest, has been shown, has been made known

Notes: This word is the third person singular, perfect passive indicative form of the verb 'phaneroō'. It means 'to reveal', 'to make manifest', 'to show', or 'to make known'. The perfect tense indicates an action completed in the past with continuing results in the present. As a passive verb, the subject is the one being revealed or made manifest. For example, 'the truth has been revealed'.

Inflection: Third Person Singular, Perfect Tense, Passive Voice, Indicative Mood

Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΔΗΛΟΩ, ΓΝΩΡΙΖΩ

G3140

Part of Speech: Participle

Sounds like: mar-ty-roo-MEH-nee

Translations: being testified, being witnessed, being attested, being borne witness to

Notes: This word is a present passive participle derived from the verb 'μαρτυρέω' (martyreō), meaning 'to bear witness' or 'to testify'. As a participle, it functions like an adjective or adverb, describing something that is currently being testified about or witnessed. It indicates that the subject is the recipient of testimony or is being attested to by someone or something else.

Inflection: Present, Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΜΜΑΡΤΥΡΕΩ

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4100

Part of Speech: Verb, Participle

Sounds like: pis-TEV-on-tas

Translations: believing, trusting, having faith, a believer, those who believe

Notes: This word is a present active participle, meaning 'believing' or 'trusting'. It describes someone who is in the act of believing or has faith. It can function as an adjective modifying a noun, or as a substantive (acting as a noun) referring to 'one who believes' or 'those who believe'. It implies a continuous state of faith or trust in someone or something.

Inflection: Present, Active, Participle, Masculine or Neuter, Accusative, Plural

Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ

G1293

Part of Speech: Noun

Sounds like: dee-as-toh-LEE

Translations: distinction, difference, separation, a distinction, a difference, a separation

Notes: This word refers to a distinction, difference, or separation between things or people. It can be used to denote a clear demarcation or a state of being set apart. For example, one might speak of a distinction between two groups of people or a difference in their characteristics.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΦΟΡΑ, ΔΙΑΚΡΙΣΙΣ, ΧΩΡΙΣΜΟΣ

Etymology: From the Greek verb διαστέλλω (diastellō), meaning 'to set apart, distinguish'. It is a compound word formed from διά (dia), meaning 'through, apart', and στέλλω (stellō), meaning 'to send, arrange'.

G5302

Part of Speech: Verb

Sounds like: hoos-teh-ROON-tai

Translations: they lack, they fall short, they are in need, they are deficient

Notes: This verb means to be behind, to be lacking, or to fall short of something. It is often used to describe a state of deficiency or need, or to indicate that someone has not attained a certain standard or goal. It can be used in various contexts, such as lacking material possessions, falling short of a moral standard, or being inferior in some way.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΕΛΛΕΙΠΩ, ΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

Etymology: The word Ὑστερέω comes from ὕστερος (hýsteros), meaning 'later, behind, inferior'. It describes the state of being behind or coming up short.

Part of Speech: Verb, Participle

Sounds like: dee-kah-yoo-MEH-noy

Translations: being justified, being made righteous, being declared righteous

Notes: This word is a present passive participle, meaning 'being justified' or 'being declared righteous'. It describes someone who is in the process of being made right or declared innocent, often by an external agent (hence the passive voice). It is used to describe those who are receiving justification or righteousness.

Inflection: Present, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΛΥΤΡΟΥΜΕΝΟΙ, ΣΩΖΟΜΕΝΟΙ

G1432

Part of Speech: Adverb

Sounds like: doh-reh-AHN

Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly

Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.

Inflection: Does not inflect

Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ

Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0629

Part of Speech: Noun

Sounds like: ah-po-ly-TROH-seh-ohs

Translations: (of) redemption, (of) deliverance, (of) release

Notes: This word is a compound noun, formed from 'apo' (from, away from) and 'lytrosis' (redemption, ransom). It refers to the act of setting free or delivering someone through the payment of a ransom. It signifies a complete and final liberation, often with the implication of a price paid. It is used to describe spiritual redemption or liberation from bondage.

Inflection: Singular, Genitive, Feminine

Synonyms: ΛΥΤΡΩΣΙΣ, ΑΦΕΣΙΣ

Etymology: The word ΑΠΟΛΥΤΡΩΣΙΣ (apolytrōsis) is derived from the verb ἀπολυτρόω (apolytroō), meaning 'to redeem' or 'to ransom'. It combines the preposition ἀπό (apo), meaning 'from' or 'away from', with λύτρωσις (lytrōsis), meaning 'redemption' or 'a ransoming'.

G2435

Part of Speech: Noun

Sounds like: ee-las-TEE-ree-on

Translations: propitiatory, mercy seat, a place of atonement

Notes: This word refers to a place or means of propitiation or atonement. In the Old Testament context, it specifically denotes the 'mercy seat' or 'atonement cover' on the Ark of the Covenant, where the high priest would sprinkle blood on the Day of Atonement to make expiation for the sins of the people. In the New Testament, it can refer to Christ himself as the means of propitiation for sins.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΑΤΑΛΛΑΓΗ, ΕΞΙΛΑΣΜΟΣ

Etymology: Derived from the verb ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'. It refers to that which serves for propitiation or expiation.

G1732

Part of Speech: Noun

Sounds like: en-DIX-ee

Translations: demonstration, proof, display, evidence, a demonstration, a proof, a display, an evidence

Notes: This word refers to a clear and conclusive demonstration, proof, or display of something. It signifies making something evident or manifest, often used in contexts where a quality, truth, or power is being shown or proven. It is a feminine noun.

Inflection: Singular, Dative, Feminine

Synonyms: ΑΠΟΔΕΙΞΙΣ, ΔΕΙΞΙΣ, ΦΑΝΕΡΩΣΙΣ

Etymology: Derived from the verb ΕΝΔΕΙΚΝΥΜΙ (endeiknymi), meaning 'to show, demonstrate, or prove', which is itself formed from ΕΝ (en, 'in') and ΔΕΙΚΝΥΜΙ (deiknymi, 'to show').

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G3929

Part of Speech: Noun

Sounds like: pa-REH-sin

Translations: passing over, a passing over, overlooking, a overlooking, remission, a remission

Notes: This word refers to the act of passing over or overlooking, often in the context of sins or offenses. It implies a temporary suspension of punishment or a deferral of judgment, rather than a complete cancellation or wiping away of the sin itself. It is used to describe God's forbearance in not immediately punishing sins committed in the past.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΟΧΗ, ΑΦΕΣΙΣ

Etymology: From the verb παρίημι (pariēmi), meaning 'to let pass by, to permit, to overlook', which is a compound of παρά (para, 'beside, by') and ἵημι (hiēmi, 'to send, to throw').

G4266

Part of Speech: Verb, Participle

Sounds like: proh-geh-go-NO-tohn

Translations: of things done before, of things that have happened previously, of past things, of former things

Notes: This word is a perfect active participle, genitive plural, of the verb 'προγίνομαι' (progínomai), meaning 'to happen before' or 'to be done previously'. It refers to events or actions that have already taken place. In a sentence, it would typically modify a noun, indicating that the noun refers to something that occurred in the past.

Inflection: Perfect, Active, Participle, Genitive, Plural, All genders

Synonyms: ΠΡΟΤΕΛΕΩ, ΠΡΟΓΕΝΝΑΩ, ΠΡΟΓΡΑΦΩ

G0463

Part of Speech: Noun

Sounds like: ah-no-KHEE

Translations: forbearance, patience, tolerance, a forbearance, a patience, a tolerance

Notes: This word refers to a state of holding back or restraining, particularly in the context of divine patience or tolerance towards human sin. It describes a temporary suspension of judgment or punishment, allowing time for repentance. It is often used to describe God's patience with humanity.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΜΑΚΡΟΘΥΜΙΑ, ΥΠΟΜΟΝΗ

Etymology: The word ΑΝΟΧΗ derives from the Greek verb ἀνέχω (anechō), meaning 'to hold up, to endure, to bear with'. It implies a holding back or a suspension of action.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

Part of Speech: Verb, Participle

Sounds like: dee-kah-ee-OO-nah

Translations: justifying, one who justifies, a justifier

Notes: This word is a present active participle derived from the verb 'δικαιόω' (dikaioō), meaning 'to justify' or 'to declare righteous'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of justifying or making righteous. It can be translated as 'justifying' when used adjectivally, or 'one who justifies' or 'a justifier' when used substantively.

Inflection: Present, Active, Participle, Accusative, Singular, Masculine

Synonyms: ΑΠΟΛΥΩ, ΑΦΙΗΜΙ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2746

Part of Speech: Noun

Sounds like: kow-KHEH-sees

Translations: boasting, glorying, a boasting, a glorying, boast, glory

Notes: This word refers to the act of boasting or the object of one's boast. It can carry a positive connotation, such as 'glorying' or 'rejoicing' in something, especially in God or in one's faith. However, it can also have a negative meaning, implying arrogant or empty boasting, often associated with pride or self-exaltation. Its meaning depends heavily on the context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΥΧΗΜΑ, ΚΟΜΠΟΣ, ΑΛΑΖΟΝΕΙΑ

Etymology: The word ΚΑΥΧΗΣΙΣ is derived from the verb ΚΑΥΧΑΟΜΑΙ (kauchaomai), meaning 'to boast, to glory, to exult'. It describes the action or result of that verb.

G1627

Part of Speech: Verb

Sounds like: ex-ek-LIS-thay

Translations: he was turned aside, it was turned aside, he was deviated, it was deviated, he was avoided, it was avoided

Notes: This word describes the action of being turned aside, deviated, or avoided. It is used to indicate a passive action where the subject is acted upon, rather than performing the action themselves. For example, it could describe someone being led astray or a path being diverted.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ

Etymology: From Ancient Greek ἐκκλίνω (ekklinō), which is a compound of ἐκ (ek, meaning 'out of' or 'from') and κλίνω (klinō, meaning 'to lean' or 'to incline').

G4169, G4160

Part of Speech: Adjective, Pronoun, Participle

Sounds like: poy-OO

Translations: of what kind, of what sort, of what, of which, (of) doing, (of) making, (of) creating

Notes: This word has two primary interpretations in Koine Greek. It can be the genitive masculine or neuter singular form of the interrogative/indefinite adjective or pronoun "ΠΟΙΟΣ" (poios), meaning "of what kind," "of what sort," "of what," or "of which." In this usage, it asks about the nature or quality of something, often appearing with a noun it modifies, such as "of what kind of people." Alternatively, it can be the genitive masculine or neuter singular present active participle of the verb "ΠΟΙΕΩ" (poieō), meaning "to do," "to make," or "to create." In this verbal sense, it refers to the action of doing or making, often translated as "of doing" or "of making."

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΤΙΝΟΣ, ΟΠΟΙΟΥ

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

Part of Speech: Verb

Sounds like: dee-kah-yoo-STHAI

Translations: to be justified, to be declared righteous, to be acquitted

Notes: This word is the present passive infinitive form of the verb 'δικαιόω' (dikaioō). It means 'to be justified' or 'to be declared righteous'. It describes the act of being made or considered righteous, often in a legal or theological sense, implying a declaration of innocence or right standing. It is used to express the state of being made just or right by an external agent.

Inflection: Present, Passive, Infinitive

Synonyms: ΑΠΟΛΥΕΣΘΑΙ, ΑΘΩΟΥΣΘΑΙ

G4102

Part of Speech: Noun

Sounds like: PIS-tee

Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust

Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.

Inflection: Singular, Nominative or Vocative

Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ

Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G1489

Part of Speech: Conjunction

Sounds like: EYE-per

Translations: if indeed, since indeed, seeing that, if so be that

Notes: This word is a compound conjunction formed from 'εἰ' (if) and 'περ' (indeed, very). It is used to introduce a condition or a reason, often emphasizing the certainty or reality of the condition. It can be translated as 'if indeed', 'since indeed', or 'seeing that', indicating that the condition is assumed to be true or is presented as a factual premise.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΕΠΕΙΔΗ

Etymology: ΕΙΠΕΡ is a compound word derived from the conjunction ΕΙ (if) and the particle ΠΕΡ (indeed, very).

G1893

Part of Speech: Conjunction

Sounds like: ep-AY-per

Translations: since, inasmuch as, seeing that, because, forasmuch as

Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for something. It emphasizes the certainty or established nature of the reason, often implying 'since it is indeed the case that' or 'seeing that it is truly so'. It is a compound word formed from 'ΕΠΕΙ' (epei, since) and 'ΠΕΡ' (per, indeed/very).

Inflection: Does not inflect

Etymology: ΕΠΕΙΠΕΡ is a compound word derived from the conjunction ΕΠΕΙ (epei), meaning 'since' or 'after', and the particle ΠΕΡ (per), which adds emphasis, meaning 'indeed' or 'very'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Verb

Sounds like: dee-kah-ee-OH-see

Translations: he will justify, he will declare righteous, he will acquit, he will make righteous, he will vindicate, he may justify, he may declare righteous, he may acquit, he may make righteous, he may vindicate

Notes: This word is an inflected form of the verb 'δικαιόω' (dikaioō), meaning 'to justify' or 'to declare righteous'. It can be used in a future tense context, indicating an action that will happen, or in a subjunctive mood, expressing a possibility, desire, or command. In the provided examples, it appears to be used in both senses: 'who will justify' (future) and 'you shall not justify' (future, with negation, acting as a prohibition). It refers to the act of God or a judge declaring someone righteous or innocent.

Inflection: Third Person Singular, Future Active Indicative or Aorist Active Subjunctive

Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΑΠΟΛΟΓΕΟΜΑΙ

Etymology: The word δικαιόω (dikaioō) is derived from δίκαιος (dikaios), meaning 'righteous' or 'just'. It signifies the act of making or declaring someone to be in a state of righteousness or justice.

G4061

Part of Speech: Noun

Sounds like: peh-ree-toh-MEN

Translations: circumcision, a circumcision

Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. In Koine Greek, it often refers to the Jewish practice of circumcision, which was a sign of the covenant with God. It can be used in both a literal sense and a metaphorical sense, referring to a spiritual cleansing or transformation.

Inflection: Singular, Accusative, Feminine

Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around'. It is a compound word formed from περί (peri), meaning 'around', and τέμνω (temnō), meaning 'to cut'.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G2673

Part of Speech: Verb

Sounds like: kah-tar-GOO-men

Translations: we make ineffective, we abolish, we nullify, we do away with, we bring to naught, we render powerless

Notes: This word describes the act of rendering something ineffective, useless, or void. It implies bringing something to an end, abolishing it, or causing it to cease. It can be used in contexts where laws, customs, or powers are being nullified or done away with.

Inflection: First Person, Plural, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΘΕΤΕΩ, ΑΚΥΡΟΩ, ΚΑΤΑΛΥΩ

Etymology: The word καταργέω (katargeō) is a compound word formed from κατά (kata), meaning 'down' or 'against', and ἀργέω (argeō), meaning 'to be idle' or 'to be inactive'. Thus, it literally means 'to render inactive' or 'to make idle'.

G3565

Part of Speech: Particle

Sounds like: NAY

Translations: verily, truly, by

Notes: This word is a particle used to introduce an oath or affirmation, often translated as 'verily' or 'truly'. It is typically followed by the accusative case of the person or thing by whom one swears, meaning 'by (someone/something)'. For example, 'νη Δία' would mean 'by Zeus'. It emphasizes the truthfulness or solemnity of a statement.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΟΝΤΩΣ, ΑΛΗΘΩΣ

Etymology: The origin of this particle is uncertain, but it is found in ancient Greek and is used to introduce solemn affirmations or oaths.

G2476