2001 Translation

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G2036

Part of Speech: Verb

Sounds like: eh-ROO-men

Translations: we will say, we will speak, we will tell

Notes: This word is the first person plural future active indicative form of the verb 'ερω' (erō), meaning 'to say' or 'to speak'. It indicates an action that will be performed by 'we' (the speaker and others).

Inflection: First Person, Plural, Future, Active, Indicative

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ

Etymology: From a primary verb, 'ερω' (erō) is an ancient Greek verb meaning 'to say' or 'to speak'. It is a fundamental verb in the language, used for expressing communication and declaration.

G2147

Part of Speech: Verb

Sounds like: yoo-REE-kay-nai

Translations: to find, to have found, to discover, to have discovered, to obtain, to have obtained

Notes: This word is the perfect active infinitive form of the verb 'ΕΥΡΙΣΚΩ' (euriskō), meaning 'to find' or 'to discover'. As an infinitive, it functions like a verbal noun, often used after verbs of knowing, saying, or perceiving, or to express purpose or result. The perfect tense indicates a completed action with ongoing results, so 'to have found' or 'to have discovered' is often the most accurate translation.

Inflection: Perfect, Active, Infinitive

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G4390

Part of Speech: Noun

Sounds like: pro-PA-tor-a

Translations: forefather, ancestor

Notes: This word refers to a forefather or an ancestor. It is used to denote a male progenitor from a previous generation. In a sentence, it would typically function as the object of a verb or preposition, indicating the person being referred to as an ancestor.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΡΟΓΟΝΟΣ, ΠΑΤΗΡ

Etymology: The word ΠΡΟΠΑΤΩΡ is a compound word formed from the prefix πρό (pro), meaning 'before' or 'in front of', and πατήρ (patēr), meaning 'father'. Thus, it literally means 'before-father' or 'forefather'.

G4235

Part of Speech: Adjective

Sounds like: PRAH-oos

Translations: meek, gentle, humble, mild

Notes: This word is likely an abbreviated or truncated form of the Koine Greek adjective 'πραΰς' (praus), meaning 'meek,' 'gentle,' or 'humble.' In ancient manuscripts, words were often written without diacritics and sometimes abbreviated. It describes a disposition of quiet strength, patience, and humility, often used in a moral or spiritual sense. It implies a gentle and submissive spirit, not weakness, but power under control.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΤΑΠΕΙΝΟΣ, ΗΣΥΧΙΟΣ

Etymology: The word 'πραΰς' (praus) is of uncertain origin, possibly pre-Greek. It describes a gentle, mild, or meek disposition.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G1344

Part of Speech: Verb

Sounds like: eh-dee-kai-OH-thay

Translations: was justified, was declared righteous, was vindicated, was shown to be righteous

Notes: This word is the aorist passive indicative form of the verb 'dikaioo'. It means to be declared or made righteous, to be justified, or to be vindicated. In a theological context, it often refers to God's act of declaring a person righteous, free from the guilt and penalty of sin. It can also mean to be shown to be righteous or just, as in the case of wisdom being vindicated by its deeds.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΑΠΟΛΥΩ, ΑΦΙΗΜΙ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G4100

Part of Speech: Verb

Sounds like: ep-is-TEV-sen

Translations: he believed, she believed, it believed, he trusted, she trusted, it trusted

Notes: This word is a verb meaning 'to believe' or 'to trust'. It describes an action of placing faith or confidence in someone or something. It is used to express conviction or reliance, often in a religious or personal context.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ

Etymology: From PIE *bheidh- 'to trust, confide, persuade'. In Koine Greek, it developed from the root meaning 'to persuade' or 'to be persuaded', evolving into 'to believe' or 'to trust'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Verb

Sounds like: eh-loh-GISS-thay

Translations: he was reckoned, it was reckoned, he was accounted, it was accounted, he was imputed, it was imputed, he was considered, it was considered

Notes: This word is the third person singular, aorist indicative passive form of the verb λογίζομαι (logizomai). It means 'to reckon,' 'to account,' 'to impute,' or 'to consider.' In the passive voice, it indicates that the subject was the recipient of this action, i.e., 'he/it was reckoned' or 'he/it was accounted.' It is often used in theological contexts to describe how righteousness or sin is attributed to someone.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΗΓΗΘΗ, ΝΟΜΙΣΘΗ, ΚΑΤΑΛΟΓΙΣΘΗ

Etymology: The verb λογίζομαι (logizomai) is derived from λόγος (logos), meaning 'word,' 'reason,' or 'account.' It originally meant 'to count' or 'to calculate,' and later developed the broader sense of 'to reckon' or 'to consider' based on reason or an account.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. In a biblical context, it often denotes conformity to God's standards, both in character and action. It can also refer to the act of rendering justice or the state of being declared righteous. The overline on the final 'H' indicates that this is a scribal abbreviation for the full word ΔΙΚΑΙΟΣΥΝΗ.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ

Etymology: From ΔΙΚΑΙΟΣ (dikaios, 'just, righteous') and the suffix -ΣΥΝΗ (-synē), which forms abstract nouns, indicating the state or quality of being just or righteous.

G2038

Part of Speech: Verb

Sounds like: er-ga-ZO-me-no

Translations: working, doing, performing, to work, to do, to perform, to labor, to trade, to earn, to cultivate

Notes: This word describes the act of working, doing, or performing something. It can refer to physical labor, carrying out a task, or engaging in a trade or business. It implies active engagement in an activity that produces a result or earns a livelihood. In this form, it is a participle, indicating an ongoing action.

Inflection: Present, Middle/Passive Voice, Participle, Masculine/Neuter, Dative, Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ

Etymology: The word ΕΡΓΑΖΟΜΑΙ (ergazomai) is derived from the noun ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. It signifies the act of performing or engaging in work.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3406

Part of Speech: Noun

Sounds like: MISTH-os

Translations: wages, reward, pay, a reward, a wage

Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.

Part of Speech: Verb

Sounds like: loh-GHEE-zeh-tai

Translations: he calculates, she calculates, it calculates, he reckons, she reckons, it reckons, he considers, she considers, it considers, he imputes, she imputes, it imputes, he thinks, she thinks, it thinks

Notes: This verb means to calculate, reckon, consider, or impute. It is often used in contexts of accounting, reasoning, or attributing something to someone. For example, it can describe someone thinking deeply about a matter or God crediting righteousness to a person.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G3783

Part of Speech: Noun

Sounds like: oh-FEE-lay-mah

Translations: debt, a debt, obligation, what is owed, duty

Notes: This word refers to something that is owed, whether it's a financial debt, a moral obligation, or a duty. It can be used in contexts ranging from monetary transactions to spiritual or ethical responsibilities.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΡΕΟϹ, ΟΦΕΙΛΗ

Etymology: The word ΟΦΙΛΗΜΑ is derived from the verb ΟΦΕΙΛΩ (opheilō), meaning 'to owe' or 'to be indebted'. It describes the state or result of owing something.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4100

Part of Speech: Participle, Noun

Sounds like: pis-TEH-oo-on-tee

Translations: (to) the one believing, (to) the believer, (to) a believer

Notes: This word is the dative singular form of the present active participle of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. When used with the definite article (τῷ), it functions as a substantive, referring to 'the one who believes' or 'the believer'. It indicates the recipient of an action or the person to whom something is directed, specifically someone who is in the act of believing or has faith.

Inflection: Singular, Dative, Masculine or Neuter, Present Active Participle

Synonyms: ΠΕΠΟΙΘΟΤΙ, ΕΧΟΝΤΙ ΠΙΣΤΙΝ

Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It signifies the act of placing reliance or confidence in someone or something.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1344

Part of Speech: Verb

Sounds like: dee-kah-YOO-tah

Translations: is justified, is made righteous, is declared righteous, is acquitted, is vindicated

Notes: This word is a form of the verb 'δικαιόω' (dikaioō), meaning to justify, declare righteous, or acquit. It is often used in a legal or theological sense, indicating that someone is deemed righteous or innocent, or that their actions are vindicated. In the provided examples, it conveys the idea of someone being entitled to something or being declared in the right.

Inflection: Third Person, Singular, Present Tense, Middle/Passive Voice, Indicative Mood

Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΚΑΘΑΡΙΖΩ

G0765

Part of Speech: Adjective

Sounds like: ah-seh-BANE

Translations: ungodly, impious, a godless person, an impious person

Notes: This word describes someone who is ungodly, impious, or irreverent towards God. It refers to a lack of reverence or respect for divine things, often implying a practical disregard for God's laws and will. It can be used to describe a person or an action.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΑΝΟΣΙΟΣ, ΑΘΕΟΣ

Etymology: The word ἀσεβής (asebēs) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and the root σεβ- (seb-), related to σέβομαι (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'without reverence' or 'not worshipping'.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G2509

Part of Speech: Adverb, Conjunction

Sounds like: ka-THA-per

Translations: just as, even as, as, according as

Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ

Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G0863

Part of Speech: Verb

Sounds like: ah-feh-THEE-san

Translations: they were forgiven, they were released, they were sent away, they were left, they were permitted

Notes: This word is a verb meaning 'to send away,' 'to let go,' 'to release,' 'to permit,' or 'to forgive.' In this specific form, it indicates an action that was completed in the past and the subject of the action received it (passive voice). It is often used in the context of sins being forgiven or people being released from bondage or obligation.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΑΠΟΛΥΩ, ΧΑΡΙΖΟΜΑΙ, ΑΦΙΣΤΗΜΙ

Etymology: From ancient Greek, a compound of 'ἀπό' (apo, 'from, away from') and 'ἵημι' (hiēmi, 'to send, to let go').

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ai

Translations: lawlessness, iniquity, unrighteousness, a lawless deed, an iniquitous act

Notes: This word refers to a state of being without law, or more commonly, the violation of law, especially divine law. It signifies a disregard for or transgression of established moral or religious principles. It can also refer to specific acts of lawlessness or iniquity. In a sentence, it would describe actions or a condition characterized by a lack of adherence to what is right or lawful.

Inflection: Plural, Nominative or Vocative or Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ

G1943

Part of Speech: Verb

Sounds like: eh-peh-ka-LOO-fthay-san

Translations: they were covered, they were hidden, they were concealed, they were veiled

Notes: This word is the aorist passive indicative, third person plural form of the verb 'epikalypto'. It describes an action where a group of subjects were covered, hidden, or concealed by something or someone. It implies that something was placed over them, or they were made invisible or obscure.

Inflection: Aorist, Passive, Indicative, 3rd Person Plural

Synonyms: ΚΑΛΥΠΤΩ, ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ

Etymology: The word ΕΠΙΚΑΛΥΠΤΩ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΚΑΛΥΠΤΩ (kalypto), meaning 'to cover' or 'to hide'.

G3107

Part of Speech: Adjective

Sounds like: mah-KAH-ree-os

Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one

Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ

Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.

Part of Speech: Verb

Sounds like: loh-gee-SEE-tai

Translations: he may reckon, he may consider, he may account, he may impute, he may calculate

Notes: This word describes the act of reckoning, calculating, or considering something carefully. It can also mean to impute or attribute something to someone. It is used to express a mental process of evaluation or judgment, often with the implication of assigning a value or status.

Inflection: Third Person Singular, Aorist, Middle Voice, Subjunctive

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΚΡΙΝΩ

Etymology: From λόγος (logos, "word, reason") and the suffix -ίζω (-izō, forming verbs). It signifies to use reason or words to calculate or consider.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3109

Part of Speech: Noun

Sounds like: mah-kah-rees-MOS

Translations: blessing, blessedness, declaration of blessedness, a blessing

Notes: This word refers to the state of being blessed or happy, or the act of declaring someone blessed. It signifies a profound sense of well-being and divine favor. It can be used to describe the condition of those who are truly fortunate or to refer to the pronouncement of such a state.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΥΛΟΓΙΑ, ΜΑΚΑΡΙΟΤΗΣ

Etymology: ΜΑΚΑΡΙΣΜΟΣ is derived from the verb ΜΑΚΑΡΙΖΩ (makarizō), meaning 'to bless' or 'to deem happy', which itself comes from the adjective ΜΑΚΑΡ (makar), meaning 'blessed' or 'happy'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4061

Part of Speech: Noun

Sounds like: peh-ree-toh-MEN

Translations: circumcision, a circumcision

Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. In Koine Greek, it often refers to the Jewish practice of circumcision, which was a sign of the covenant with God. It can be used in both a literal sense and a metaphorical sense, referring to a spiritual cleansing or transformation.

Inflection: Singular, Accusative, Feminine

Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around'. It is a compound word formed from περί (peri), meaning 'around', and τέμνω (temnō), meaning 'to cut'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G4061

Part of Speech: Noun

Sounds like: peh-ree-toh-MEE

Translations: circumcision, a circumcision

Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It is often used in a literal sense, but in the New Testament, it can also be used metaphorically to refer to a spiritual transformation or a covenant relationship with God, as opposed to a mere physical act.

Inflection: Singular, Feminine, Nominative, Genitive, Dative, Accusative

Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around', which is a compound of περί (peri, 'around') and τέμνω (temnō, 'to cut').

G5607

Part of Speech: Participle

Sounds like: ON-tee

Translations: being, existing, (to) being, (to) existing

Notes: This word is the dative singular form of the present active participle of the verb 'to be'. It describes something that is in the state of 'being' or 'existing' at a particular time, often functioning as a substantive or an adjective. In the dative case, it indicates the recipient or indirect object of an action, or the means by which something occurs.

Inflection: Present, Active, Participle, Dative, Singular, Masculine, Feminine, or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΙ, ΓΙΝΟΜΕΝΩ

G0026

Part of Speech: Noun

Sounds like: ak-roh-by-STEE-ah

Translations: uncircumcision, foreskin, a state of being uncircumcised

Notes: This word is a compound noun, formed from 'akros' (meaning 'highest' or 'outermost') and 'bystia' (meaning 'foreskin'). It refers to the state of being uncircumcised, or more literally, the foreskin itself. In a broader sense, especially in theological contexts, it can denote the condition of Gentiles who were not part of the covenant with God through circumcision, contrasting with the circumcised Jews. It is often used to describe a spiritual state of being outside the covenant.

Inflection: Singular, Nominative, Feminine

Etymology: Derived from the Greek words ΑΚΡΟΣ (AKROS), meaning 'highest' or 'outermost,' and ΒΥΣΤΙΑ (BYSTIA), meaning 'foreskin.' It literally refers to the 'outermost foreskin' or the state of having it.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G4592

Part of Speech: Noun

Sounds like: say-MEH-on

Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token

Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ

Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.

G2983

Part of Speech: Verb

Sounds like: EH-lah-beh

Translations: he took, she took, it took, he received, she received, it received

Notes: This word is the third person singular aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' took or received something. For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΩ

G4061

Part of Speech: Noun

Sounds like: peh-ree-toh-MACE

Translations: of circumcision, a circumcision

Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It can also refer to the state of being circumcised. In a broader sense, it can be used metaphorically to describe a spiritual cutting away or purification.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΚΡΟΒΥΣΤΙΑ

Etymology: From Ancient Greek περιτέμνω (peritemnō, “to cut around”), from περί (perí, “around”) + τέμνω (témnō, “to cut”).

G4973

Part of Speech: Noun

Sounds like: sfra-GHEE-da

Translations: seal, a seal, signet, a signet, mark, a mark

Notes: This word refers to a seal or signet, often used to authenticate documents, mark ownership, or secure something. It could be an impression made by a signet ring or a device used to make such an impression. In a broader sense, it can signify a mark or a token of authenticity or possession.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΗΜΕΙΟΝ, ΤΥΠΟΣ

Etymology: The word ΣΦΡΑΓΙΣ (sphragis) is of uncertain origin, possibly pre-Greek or from an unknown root.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

Part of Speech: Verb

Sounds like: loh-giss-THEE-nai

Translations: to be reckoned, to be accounted, to be considered, to be imputed, to be thought

Notes: This word means to be reckoned, accounted, or considered. It is often used in a financial or legal sense, implying that something is put to one's account or regarded as true. It can also mean to be thought or to be reasoned. As an infinitive, it functions like 'to reckon' or 'to be reckoned' in English, often following prepositions like 'πρός τό' (for the purpose of) or 'εἰς τό' (with the result that).

Inflection: Aorist, Passive, Infinitive

Synonyms: ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ, ΚΡΙΝΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1860

Part of Speech: Noun

Sounds like: ep-ang-geh-LEE-ah

Translations: promise, a promise, declaration, announcement

Notes: This word is a feminine noun meaning a promise or a declaration. It is often used in the context of divine promises, particularly those made by God. It can also refer to a public announcement or proclamation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΘΗΚΗ, ΛΟΓΟΣ

Etymology: From the verb ἐπαγγέλλω (epangellō), meaning 'to announce, to promise'. It is formed from ἐπί (epi, 'upon, to') and ἀγγέλλω (angellō, 'to announce, to report').

G2889

Part of Speech: Noun

Sounds like: KOS-moo

Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment

Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ

Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2758

Part of Speech: Verb

Sounds like: keh-keh-NOH-tai

Translations: has emptied, has made empty, has been emptied, has been made void, has been made of no effect

Notes: This word describes an action that has been completed in the past and whose results continue into the present. It means to empty, to make void, or to divest oneself of something. In a theological context, it can refer to Christ 'emptying himself' or 'making himself nothing' (kenosis). It is used to describe something that has been rendered ineffective or without substance.

Inflection: Perfect, Passive, Indicative, 3rd Person, Singular

Synonyms: ΕΚΚΕΝΟΩ, ΑΔΕΙΟΩ

G2673

Part of Speech: Verb

Sounds like: kah-tahr-GAY-tai

Translations: it has been abolished, it has been rendered ineffective, it has been made void, it has been done away with, it has been brought to nothing

Notes: This word describes something that has been rendered inactive, ineffective, or abolished. It implies a state of being nullified or brought to an end, often in a way that makes it powerless or obsolete. It is used to describe laws, practices, or powers that have lost their force or authority.

Inflection: Third Person Singular, Perfect Indicative, Passive Voice

Synonyms: ΑΘΕΤΕΩ, ΑΚΥΡΟΩ, ΚΑΤΑΛΥΩ

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G2716

Part of Speech: Verb

Sounds like: kah-ter-GAH-zeh-teh

Translations: works, produces, accomplishes, performs, brings about, makes, does, effects, prepares, practices, commits

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἐργάζομαι (ergazomai, meaning 'to work' or 'to do'). It means to work out, accomplish, perform, or bring about something, often with the sense of completing a task or achieving a result. It can also imply working at something thoroughly or effectively, or even committing an act, such as sin.

Inflection: Present, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The word ΚΑΤΕΡΓΑΖΟΜΑΙ is derived from the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΕΡΓΑΖΟΜΑΙ (ergazomai), meaning 'to work' or 'to do'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G3847

Part of Speech: Noun

Sounds like: pa-ra-BA-sis

Translations: transgression, a transgression, violation, a violation, trespass, a trespass

Notes: This word refers to a stepping over, a going beyond, or a violation of a boundary or law. It is commonly used in a moral or legal sense to denote an act that breaks a commandment, rule, or agreement. It implies a deliberate deviation from what is right or prescribed.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word is a compound of παρά (para), meaning 'beside' or 'beyond', and βάσις (basis), meaning 'a stepping' or 'a going'. Thus, it literally means 'a stepping beyond' or 'a stepping over'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

Part of Speech: Verb

Sounds like: EE-nah

Translations: to be, to exist, to happen, to belong, to be present, to be possible

Notes: This word is an infinitive form of the verb 'to be'. It signifies existence, occurrence, or presence. It is often used in conjunction with other verbs or nouns to form various grammatical constructions, indicating a state of being or a relationship.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: The word 'einai' comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is a fundamental verb in the Greek language, inherited from ancient forms.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5087

Part of Speech: Verb

Sounds like: te-THEE-ka

Translations: I have placed, I have put, I have laid, I have appointed, I have made

Notes: ΤΕΘΙΚΑ is the perfect active indicative, first person singular form of the verb ΤΙΘΗΜΙ (tithemi). This verb means 'to place, put, lay, appoint, or make'. The perfect tense indicates a completed action with ongoing results, emphasizing the present state resulting from a past action. For example, 'I have placed' implies that the item is still in the placed position.

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΕΘΗΚΑ, ΚΕΙΜΑΙ, ΤΑΤΤΩ

G2713

Part of Speech: Adverb, Preposition

Sounds like: kah-teh-NAN-tee

Translations: opposite, before, in front of, over against, in the presence of

Notes: This word functions as an adverb or a preposition, indicating a position directly facing or opposite to something or someone. When used as a preposition, it typically takes the genitive case. It describes being in the presence of, or confronting, another entity.

Inflection: Does not inflect

Synonyms: ΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ, ΚΑΤΑΠΡΟΣΩΠΟΝ

Etymology: This word is a compound formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the adverb ΕΝΑΝΤΙ (enanti), meaning 'opposite' or 'before'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2227

Part of Speech: Verb (Participle)

Sounds like: zoh-oh-poy-OON-tos

Translations: (of) making alive, (of) giving life, (of) quickening

Notes: This word is a present active participle of the verb 'ζωοποιέω' (zōopoieō), meaning 'to make alive' or 'to give life'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of giving life. In this genitive form, it typically refers to 'of the one who makes alive' or 'of the one who gives life'. It is often used in theological contexts to describe God's power to bring life, especially spiritual life or resurrection.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΖΩΟΓΟΝΕΩ, ΖΩΟΔΟΤΕΩ

Etymology: The word 'ζωοποιέω' (zōopoieō) is a compound word derived from 'ζωός' (zōos), meaning 'alive' or 'living', and 'ποιέω' (poieō), meaning 'to make' or 'to do'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2570

Part of Speech: Adjective

Sounds like: ka-LOO-tos

Translations: good, beautiful, noble, excellent, a good one, a beautiful one

Notes: This word is an adjective meaning 'good', 'beautiful', 'noble', or 'excellent'. It describes the quality or nature of something or someone. It can be used to refer to something that is morally good, aesthetically pleasing, or of high quality. It is often used in a general sense to commend something.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word ΚΑΛΟΣ (kalos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to call' or 'to shine'. It has been used in Greek since ancient times to describe beauty and goodness.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things being, those who are, existing ones

Notes: ΟΝΤΑ is the present active participle of the verb ΕΙΜΙ, meaning 'to be'. It can function as an adjective, describing something that is 'being' or 'existing', or as a substantive, referring to 'those who are' or 'things that exist'. It is often used to describe the state or condition of something.

Inflection: Present, Active, Participle, Neuter Plural Nominative or Accusative, or Masculine/Feminine Plural Accusative

Synonyms: ΥΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1680

Part of Speech: Noun

Sounds like: el-PEE-dee

Translations: to hope, to expectation, to trust, to confidence, to a hope, to an expectation, to a trust, to a confidence

Notes: This word refers to the concept of hope, expectation, or trust. It is used to express a confident anticipation of something, often something good or desired. In the provided examples, it appears in the dative case, indicating the object to which the hope or expectation is directed, often translated with 'to' or 'in'.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ

G1096

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G2046

Part of Speech: Adjective, Participle

Sounds like: ee-ree-MEH-noh

Translations: said, spoken, mentioned, aforesaid, aforementioned, that which has been said, that which has been spoken

Notes: This word is a perfect passive participle, meaning 'that which has been said' or 'having been spoken'. It functions as an adjective, describing something that has already been stated or referred to. It can also be used substantively, meaning 'the thing said' or 'what has been said'.

Inflection: Singular, Nominative or Accusative, Neuter, Perfect Passive Participle

Synonyms: ΛΕΓΟΜΕΝΟ, ΡΗΘΕΝ

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G770

Part of Speech: Verb

Sounds like: as-theh-NEH-sas

Translations: having become weak, having been sick, having been ill, having become ill, having become infirm

Notes: This word is the aorist active participle of the verb 'astheneo', meaning 'to be weak' or 'to be sick'. It describes someone who has experienced a state of weakness or illness. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate a completed action that resulted in a state of weakness or sickness.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΚΑΚΩΣΑΣ, ΝΟΣΗΣΑΣ

G4102

Part of Speech: Noun

Sounds like: PIS-tee

Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust

Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.

Inflection: Singular, Nominative or Vocative

Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ

Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.

G2657

Part of Speech: Verb

Sounds like: kah-tah-no-EH-sen

Translations: he observed, he considered, he perceived, he understood, he noticed, he discerned

Notes: This word describes the act of observing something carefully, considering it deeply, or perceiving it with understanding. It implies a thorough mental process of taking something in and comprehending its nature or significance. It is often used to indicate a careful and thoughtful consideration of a situation or object.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΓΙΝΩΣΚΩ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith

Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΡΤΙ

Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.

G3499

Part of Speech: Adjective, Participle

Sounds like: neh-NEK-roh-men-on

Translations: deadened, made dead, rendered powerless, impotent, worn out, a deadened one, a made dead one

Notes: This word is a perfect passive participle derived from the verb 'nekroo', meaning 'to make dead' or 'to deaden'. As a participle, it functions like an adjective, describing something that has been made dead or rendered powerless. It can refer to a physical state of being deadened or to a metaphorical state of being impotent or worn out, such as a body part that no longer functions or a spiritual state where one is unresponsive to God.

Inflection: Singular, Accusative, Neuter, Perfect Passive Participle

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΝΕΚΡΟΣ

G1650

Part of Speech: Adjective

Sounds like: heh-kah-toh-TAH-eh-tays

Translations: hundred years old, a hundred years old

Notes: This is a compound adjective meaning 'a hundred years old' or 'of a hundred years'. It describes something or someone that has reached the age of one hundred years. It is used to indicate the duration or age of something in terms of centuries.

Inflection: Nominative, Accusative, or Vocative, Singular, Masculine or Feminine

Etymology: This word is a compound of two Greek words: ΕΚΑΤΟΝ (HEKATON), meaning 'one hundred', and ΕΤΟΣ (ETOS), meaning 'year'.

G3499

Part of Speech: Noun

Sounds like: nek-ROH-sin

Translations: death, deadness, a deadening, a putting to death

Notes: This word refers to the state of being dead, or the process of dying or being put to death. It can also describe a state of spiritual deadness or the act of mortifying something, meaning to make it dead or inactive. It is used to describe both physical death and a metaphorical 'deadening' of something, such as the body or a part of it, or even sinful desires.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΑΝΑΤΟΣ, ΑΠΟΘΝΗΣΚΩ, ΑΠΟΘΝΗΣΚΕΙΝ

G1252

Part of Speech: Verb

Sounds like: dee-eh-KREE-thay

Translations: was judged, was distinguished, was separated, was discerned, was disputed, was wavering, was hesitant

Notes: This word is the third person singular, aorist indicative passive form of the verb 'διακρίνω' (diakrinō). It means 'he/she/it was judged,' 'was distinguished,' 'was separated,' 'was discerned,' or 'was disputed.' In some contexts, it can also mean 'was wavering' or 'was hesitant,' referring to a state of doubt or indecision. It describes an action that was completed in the past and was done to the subject, rather than by the subject.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΚΡΙΝΩ, ΧΩΡΙΖΩ, ΔΙΣΤΑΖΩ

G0570

Part of Speech: Noun

Sounds like: ah-pis-TEE-ah

Translations: unbelief, a lack of faith, faithlessness, distrust

Notes: This noun refers to a state of unbelief or a lack of faith. It describes a condition where one does not trust or believe, often in a spiritual or moral sense. It can also imply a sense of distrust or unfaithfulness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΕΙΘΕΙΑ, ΔΥΣΠΙΣΤΙΑ

Etymology: This word is a compound of the Greek negative prefix 'α-' (a-, meaning 'not' or 'without') and 'πιστια' (pistia), meaning 'faith' or 'trust'. Thus, it literally means 'without faith'.

G1325

Part of Speech: Participle

Sounds like: DOOS

Translations: giving, having given, a giver, one who gives

Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

G4135

Part of Speech: Verb

Sounds like: play-roh-foh-ray-THEYS

Translations: having been fully assured, having been fully convinced, having been fully carried out, having been fully accomplished

Notes: This word is an aorist passive participle of the verb ΠΛΗΡΟΦΟΡΕΩ. It describes an action that has been completed in the past, with the subject having received the action. It means to be fully assured, convinced, or to have something fully carried out or accomplished. It implies a state of complete certainty or the full execution of a task.

Inflection: Aorist, Participle, Passive, Nominative, Singular, Masculine

Synonyms: ΠΕΠΟΙΘΩΣ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΟΦΟΡΕΩ is a compound word derived from ΠΛΗΡΗΣ (PLĒRĒS), meaning 'full,' and ΦΕΡΩ (PHERŌ), meaning 'to bear' or 'to carry.' Thus, it literally means 'to carry full' or 'to bring to fullness,' leading to the sense of being fully convinced or fully accomplished.

G1861

Part of Speech: Verb

Sounds like: ep-ang-GEL-tai

Translations: it has been promised, it is promised, it has been announced, it is announced

Notes: This word is the third person singular perfect passive indicative form of the verb ἐπαγγέλλω (epangellō), meaning 'to promise' or 'to announce'. In this form, it indicates an action that was completed in the past and has ongoing results in the present. It is often used to refer to divine promises or declarations.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΥΠΙΣΧΝΕΟΜΑΙ, ΔΙΔΩΜΙ

Etymology: The word ἐπαγγέλλω (epangellō) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. Thus, it literally means 'to announce upon' or 'to announce to', which evolved into 'to promise' or 'to proclaim'.

G1415

Part of Speech: Adjective

Sounds like: doo-NAH-tos

Translations: able, powerful, mighty, strong, possible, a mighty one

Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.

Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ

Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.

G1352

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

Part of Speech: Verb

Sounds like: loh-GHEE-zes-theh

Translations: you consider, you reckon, you think, you count, you calculate, you suppose, you impute

Notes: This word is a verb meaning to consider, reckon, or think. It implies a process of careful thought, calculation, or evaluation. It can be used in various contexts, such as considering a fact, reckoning an amount, or imputing something to someone. In the provided examples, it is used in the sense of 'you consider' or 'you think'.

Inflection: Present, Middle/Passive, Indicative, 2nd Person, Plural

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ

G4100

Part of Speech: Verb

Sounds like: pis-TEH-oo-sin

Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith

Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ

G1453

Part of Speech: Verb

Sounds like: eh-gee-RAN-tah

Translations: having raised, having awakened, having arisen, having stood up

Notes: This is the aorist active participle, accusative masculine singular, of the verb 'egeiro', meaning 'to raise' or 'to awaken'. It describes an action that has already occurred, indicating someone or something that has performed the act of raising or being raised. In context, it often refers to God raising someone from the dead.

Inflection: Aorist, Active, Participle, Accusative, Masculine, Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-thee

Translations: he was delivered, it was delivered, he was handed over, it was handed over, he was betrayed, it was betrayed

Notes: This word is the aorist passive indicative form of the verb 'paradidomi', meaning 'to hand over', 'to deliver', or 'to betray'. In this form, it indicates an action that was completed in the past, where the subject received the action (was handed over, delivered, or betrayed). It is often used in contexts of legal or judicial delivery, or in the sense of someone being betrayed to an enemy.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G1453

Part of Speech: Verb

Sounds like: ee-GER-thay

Translations: he was raised, he was awakened, he was roused, he was stirred up, he arose, he rose

Notes: This word is a form of the verb 'egeiro', meaning 'to raise' or 'to awaken'. In this specific form, it indicates that someone or something 'was raised' or 'was awakened' by an external force, or 'arose' or 'rose' by themselves. It is commonly used in contexts of rising from sleep, rising from a seated or prone position, or being raised from the dead. It can also refer to being stirred up or roused to action.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

Etymology: The word 'egeiro' comes from an ancient root meaning 'to rouse' or 'to awaken'. It is related to words in other Indo-European languages with similar meanings.

G1347