2001 Translation

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0050

Part of Speech: Verb

Sounds like: ag-no-EH-teh

Translations: you are ignorant, you do not know, you are unaware, you ignore

Notes: This word means to be ignorant, to not know, or to be unaware of something. It can also imply ignoring something or failing to understand. It is often used in questions or statements to highlight a lack of knowledge or understanding on the part of the listener or subject.

Inflection: Present, Active, Indicative, Second Person, Plural

Synonyms: ΑΓΝΩΣΤΟΣ, ΑΓΝΩΜΩΝ

Etymology: From the prefix 'α-' (a-), meaning 'not' or 'without', and 'γνοέω' (gnoeō), which is related to 'γιγνώσκω' (gignōskō), meaning 'to know'. Thus, it literally means 'not to know'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G1097

Part of Speech: Verb

Sounds like: ghee-NOH-skoo-sin

Translations: they know, they understand, they perceive, they learn, they recognize

Notes: This word means to know, understand, or perceive. It often implies a knowing that comes from experience or personal relationship, rather than just intellectual knowledge. It can also mean to learn, recognize, or become acquainted with something or someone. In a sentence, it would be used as the verb 'to know' for a plural subject.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G2980

Part of Speech: Verb

Sounds like: lah-LOH

Translations: I speak, I say, I talk, I tell

Notes: This verb means to speak, say, or talk. It can refer to uttering sounds, expressing thoughts, or communicating information. It is often used in the context of public speaking, teaching, or giving a message. It can also refer to the act of making a sound, even by animals or inanimate objects.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ

Etymology: The origin of this word is uncertain, but it is thought to be an onomatopoeic word, imitating the sound of babbling or chattering.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G3745

Part of Speech: Adjective, Adverb

Sounds like: OH-son

Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as

Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').

G5227

Part of Speech: Adjective

Sounds like: hoo-PAN-dros

Translations: under a husband, married, a married woman

Notes: This is a compound adjective meaning "under a man" or "under a husband." It is used to describe a woman who is married or subject to her husband. It emphasizes the legal or social status of a woman in relation to her husband.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΝΓΑΜΟΣ, ΓΑΜΕΤΗ

Etymology: From the preposition ΥΠΟ (hypo), meaning "under," and the noun ΑΝΗΡ (anēr), meaning "man" or "husband." It literally means "under a man."

G2198

Part of Speech: Participle

Sounds like: ZOHN-tee

Translations: (to) living, (to) alive, (to) existing

Notes: This word is a present active participle derived from the verb 'to live'. It describes someone or something that is currently living or alive. In this dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for' before the participle, or simply as 'living' when modifying a dative noun. It can refer to God as 'the living God' or to people who are alive.

Inflection: Present, Active, Participle, Dative, Singular (Masculine or Neuter) or Plural (Masculine, Feminine, or Neuter)

Synonyms: ΒΙΟΥΝΤΙ, ΥΠΑΡΧΟΝΤΙ

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G1210

Part of Speech: Verb

Sounds like: DEH-deh-tai

Translations: is bound, has been bound, is tied, has been tied

Notes: This word is the third person singular, perfect passive indicative form of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. In this form, it indicates an action that has been completed in the past and whose results continue into the present. Therefore, it means 'it has been bound' or 'it is bound', emphasizing the current state resulting from a past action.

Inflection: Perfect, Indicative, Passive, 3rd Person Singular

Synonyms: ΣΥΝΔΕΩ, ΚΑΤΑΔΕΩ

Etymology: The word δέω (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'.

G1437, G1439

Part of Speech: Interjection, Verb

Sounds like: EH-ah

Translations: Ah!, Ha!, Let it be!, let, allow, permit, suffer, give leave

Notes: This word can function in two main ways. As an interjection (ἔα), it expresses surprise, indignation, or a command to stop, similar to 'Ah!' or 'Ha!' in English. As a verb (ἐάω), it means 'to allow,' 'to permit,' 'to let,' or 'to suffer' something to happen. It is often used to indicate giving permission or not hindering an action.

Inflection: Interjection: Does not inflect. Verb: Present Active Imperative, 2nd Person Singular (from ἐάω).

Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ

Etymology: The interjection ἔα is an onomatopoeic exclamation. The verb ἐάω comes from an unknown origin, possibly related to the root *h₂ew- 'to help, benefit'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2673

Part of Speech: Verb

Sounds like: kah-tahr-GAY-tai

Translations: it has been abolished, it has been rendered ineffective, it has been made void, it has been done away with, it has been brought to nothing

Notes: This word describes something that has been rendered inactive, ineffective, or abolished. It implies a state of being nullified or brought to an end, often in a way that makes it powerless or obsolete. It is used to describe laws, practices, or powers that have lost their force or authority.

Inflection: Third Person Singular, Perfect Indicative, Passive Voice

Synonyms: ΑΘΕΤΕΩ, ΑΚΥΡΟΩ, ΚΑΤΑΛΥΩ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0686

Part of Speech: Particle

Sounds like: A-RA

Translations: then, therefore, consequently, so, perhaps, indeed, really, surely

Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ

Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G3432

Part of Speech: Noun, Adjective

Sounds like: moy-KHA-lees

Translations: adulteress, an adulteress, adulterous, unfaithful

Notes: This word refers to a woman who commits adultery, or by extension, someone who is unfaithful. It can be used literally to describe a person engaged in illicit sexual relations, or figuratively to describe a people or generation that is spiritually unfaithful to God, often likened to a marriage covenant. When used as an adjective, it describes something as adulterous or unfaithful.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΙΣΤΟΣ, ΑΣΕΒΗΣ

Etymology: Derived from the Greek word μοιχός (moichos), meaning 'adulterer'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G2035

Part of Speech: Verb

Sounds like: eh-TAI-roh

Translations: to associate with, to be a companion, to be a friend, to be a comrade

Notes: This verb means to associate with someone, to be a companion, or to be a friend or comrade. It describes the act of forming a close relationship or joining with others in fellowship or activity. It is often used in the context of social gatherings or shared experiences.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΣΥΝΕΡΓΕΩ, ΣΥΝΟΔΕΥΩ, ΣΥΝΕΡΧΟΜΑΙ

Etymology: The word ΕΤΑΙΡΕΩ (hetaireō) is derived from the noun ἑταῖρος (hetairos), meaning 'companion' or 'comrade'.

G1658

Part of Speech: Adjective, Noun

Sounds like: eh-LEF-theh-rah

Translations: free, a free woman, unrestricted

Notes: This word describes something or someone that is not in bondage, not enslaved, or not subject to external control. As an adjective, it means 'free'. When used as a noun, it refers to 'a free woman'. It can be used to describe a person's status, their actions, or their state of being.

Inflection: Singular, Nominative, Feminine; Singular, Vocative, Feminine; Singular, Accusative, Feminine

Synonyms: ΑΝΕΤΟΣ, ΑΝΕΜΠΟΔΙΣΤΟΣ

Etymology: The word ΕΛΕΥΘΕΡΟΣ (eleutheros) is of uncertain origin, but it is an ancient Greek term referring to a free person, as opposed to a slave.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G3428

Part of Speech: Noun

Sounds like: moy-KHA-lee-da

Translations: adulteress, an adulteress

Notes: This word refers to a woman who commits adultery. It can be used literally to describe a woman who is unfaithful to her marriage vows. In a broader sense, it can also be used metaphorically to describe a people or generation that is spiritually unfaithful to God, often seen as a betrayal of a covenant relationship.

Inflection: Accusative, Singular, Feminine

Synonyms: ΠΟΡΝΗ, ΑΣΕΒΗΣ

Etymology: The word ΜΟΙΧΑΛΙΣ (moichalis) is derived from the Greek word μοιχός (moichos), meaning 'adulterer'. It refers specifically to a female who commits adultery.

Part of Speech: Participle

Sounds like: geh-no-MEH-neen

Translations: having become, having come to be, having happened, having occurred, having arisen, having been made, having been done

Notes: This word is a form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be made.' As a participle, it describes an action that has already taken place, functioning like an adjective or adverb to modify a noun or verb. It indicates a completed state or event, often translated with 'having been' or 'having become' followed by a past participle.

Inflection: Aorist, Middle Voice, Feminine, Singular, Accusative

Synonyms: ΓΕΓΟΝΥΙΑΝ, ΠΕΦΥΚΥΙΑΝ

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2289

Part of Speech: Verb

Sounds like: eh-tha-na-TOH-thee-teh

Translations: you were put to death, you were made dead, you died

Notes: This word is a verb in the aorist passive indicative, second person plural. It means 'to be put to death' or 'to be made dead'. It describes an action that was completed in the past, where the subject (you, plural) underwent the action of dying or being killed, rather than performing it. It is often used metaphorically in a spiritual sense, referring to being 'dead to' something, such as sin or the law.

Inflection: Aorist, Indicative, Passive, Second Person, Plural

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΝΕΚΡΟΩ

Etymology: From the noun ΘΑΝΑΤΟϹ (thanatos), meaning 'death'. The verb form means 'to put to death' or 'to cause to die'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G2087

Part of Speech: Adjective

Sounds like: EH-teh-roh

Translations: (to) another, (for) another, (to) a different one, (for) a different one, (to) other, (for) other, (to) a different, (for) a different

Notes: This word means 'another' or 'different', emphasizing a qualitative distinction from something else. It is used to refer to something of a different kind or nature, as opposed to 'ἄλλος' (ALLOS), which refers to another of the same kind. It can be used to describe a person, object, or concept that is distinct in character.

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word ἝΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G1453

Part of Speech: Participle

Sounds like: eh-GER-then-tee

Translations: (to) having been raised, (to) having been awakened, (to) having been roused

Notes: This word is a dative singular aorist passive participle derived from the verb 'egeiro'. It describes someone or something that has been raised, awakened, or roused, and is used in a dative case context, indicating the recipient or indirect object of an action. For example, it could refer to 'to the one who was raised' or 'to the one who was awakened'.

Inflection: Singular, Dative, Masculine or Neuter, Aorist, Passive, Participle

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

Etymology: From Proto-Indo-European, meaning 'to awaken, to rouse'. In Koine Greek, it refers to raising from sleep, from a seated position, or from death.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G1754

Part of Speech: Verb

Sounds like: en-er-GAY-toh

Translations: was working, was active, was effective, was being wrought, was being produced, was being performed

Notes: This word describes something that was actively at work, operating, or producing an effect. It is often used in the middle or passive voice to indicate that something was being worked out or brought about, or that a power was being exerted. It implies an ongoing process or state of being active in the past.

Inflection: Imperfect, Indicative, Middle or Passive, 3rd Person Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑϹϹΩ, ΓΙΝΟΜΑΙ

G2673

Part of Speech: Verb

Sounds like: kah-teer-GEE-thay-men

Translations: we were released, we were discharged, we were abolished, we were made ineffective, we were rendered powerless

Notes: This is a compound verb meaning to make ineffective, abolish, release, or render powerless. It describes a state of being freed from an obligation or a previous condition, or having something brought to an end. It is used here to indicate that a group of people (we) have been released or rendered inoperative from something.

Inflection: First Person Plural, Aorist, Indicative, Passive

Synonyms: ΑΦΙΗΜΙ, ΑΠΟΛΥΩ, ΕΚΛΥΩ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G2722

Part of Speech: Verb

Sounds like: kah-tay-KHOH-meh-thah

Translations: we were held, we were held fast, we were restrained, we were possessed, we were controlled

Notes: This word is a verb indicating a state of being held, restrained, or possessed. It describes a past action where the subject (we) was under the control or influence of something, or was firmly grasping or holding onto something. It can imply being held back, detained, or even being under the power of something.

Inflection: First Person Plural, Imperfect Indicative, Passive Voice

Synonyms: ΚΡΑΤΕΩ, ΕΧΩ, ΚΑΤΕΧΩ

G1398

Part of Speech: Verb

Sounds like: doo-LEH-oo-een

Translations: to serve, to be a slave, to obey, to be subject

Notes: This word means to serve, especially in the sense of being a slave or bondservant. It implies a state of subjection or obedience to a master or a cause. It can be used to describe serving God, serving a person, or even being enslaved to sin or a principle. It is often used in the context of a master-slave relationship, but can also refer to general service or devotion.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ

G2538

Part of Speech: Noun

Sounds like: kahee-NO-tee-tee

Translations: (to) newness, (to) a newness

Notes: This word refers to the state or quality of being new, fresh, or novel. It implies a departure from the old or accustomed, often with a sense of renewal or innovation. It is used to describe a new condition or a new way of living or acting.

Inflection: Singular, Dative, Feminine

Synonyms: ΝΕΟΤΗΣ

Etymology: The word ΚΑΙΝΟΤΗΣ (kainotēs) derives from the adjective ΚΑΙΝΟΣ (kainos), meaning 'new' or 'fresh'. It refers to something new in quality or kind, as opposed to ΝΕΟΣ (neos) which refers to something new in time or age.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1121

Part of Speech: Noun

Sounds like: grahm-MAH-tos

Translations: of a letter, of writing, of a document, of the law, of a written word

Notes: This word refers to something written, such as a letter, a document, or the written law. It can also refer to the act of writing itself or to individual letters of the alphabet. In a broader sense, it can denote the literal or external aspect of something, as opposed to its spirit or inner meaning.

Inflection: Singular, Genitive, Neuter

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: The word ΓΡΑΜΜΑ (gramma) comes from the verb γράφω (graphō), meaning 'to write'. It refers to anything written or drawn.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2036

Part of Speech: Verb

Sounds like: eh-ROO-men

Translations: we will say, we will speak, we will tell

Notes: This word is the first person plural future active indicative form of the verb 'ερω' (erō), meaning 'to say' or 'to speak'. It indicates an action that will be performed by 'we' (the speaker and others).

Inflection: First Person, Plural, Future, Active, Indicative

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ

Etymology: From a primary verb, 'ερω' (erō) is an ancient Greek verb meaning 'to say' or 'to speak'. It is a fundamental verb in the language, used for expressing communication and declaration.

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G1492

Part of Speech: Verb

Sounds like: EE-din

Translations: I knew, I had known, I know, I have known

Notes: This word is an inflected form of the verb 'οἶδα' (oida), meaning 'to know' or 'to have known'. It is used to express knowledge or understanding that has been acquired and is now possessed. In this specific form, it indicates a past tense action of knowing or having known, often implying a state of knowledge that existed previously. It can function as a pluperfect (had known) or an imperfect (knew) depending on context.

Inflection: Singular, 1st Person, Imperfect or Pluperfect, Indicative, Active

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

G1937

Part of Speech: Verb

Sounds like: ep-ee-thoo-may-SEES

Translations: you will desire, you will covet, you will long for, you will lust after

Notes: This word is a verb meaning to desire, covet, or long for something. It can refer to both positive and negative desires, but in many contexts, especially moral ones, it carries the negative connotation of 'coveting' or 'lusting after'. It describes a strong inclination or yearning towards something.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΟΡΕΓΟΜΑΙ, ΒΟΥΛΟΜΑΙ, ΖΗΤΕΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, toward') and θυμός (thymos, 'passion, soul, spirit'). It literally means 'to set one's passion upon' something, indicating a strong desire or longing.

G2983

Part of Speech: Participle

Sounds like: lah-BOO-sah

Translations: taking, having taken, receiving, having received, a woman taking, she taking

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates an action that has been completed in the past relative to the main verb, and it refers to a feminine singular subject.

Inflection: Aorist Active Participle, Feminine, Singular, Nominative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1785

Part of Speech: Noun

Sounds like: en-to-LEES

Translations: (of) commandment, (of) command, (of) instruction, (of) order

Notes: This word refers to a commandment, command, or instruction, often with a sense of divine or authoritative direction. It is commonly used in the New Testament to refer to God's laws or Christ's teachings. As a genitive form, it indicates possession or origin, meaning 'of a commandment' or 'belonging to a command'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΝΟΜΟΣ, ΔΙΑΤΑΓΗ, ΠΡΟΣΤΑΓΜΑ

Etymology: The word ΕΝΤΟΛΗ (entolē) is derived from the Greek verb ἐντέλλω (entellō), meaning 'to command' or 'to order'. It combines the prefix ἐν (en, 'in') with τέλλω (tellō, 'to accomplish, to perform').

Part of Speech: Verb

Sounds like: kah-ter-GAH-sah-toh

Translations: he worked out, she worked out, it worked out, he accomplished, she accomplished, it accomplished, he produced, she produced, it produced, he brought about, she brought about, it brought about, he committed, she committed, it committed

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'intensifying') and the verb ἐργάζομαι (ergazomai, meaning 'to work'). It means to work out, accomplish, produce, bring about, or commit something, often with a sense of completion or thoroughness. It can be used to describe the completion of a task, the production of a result, or the commission of an act, whether good or bad.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G3498

Part of Speech: Adjective

Sounds like: NEK-rah

Translations: dead, a dead (woman), a dead (thing)

Notes: This word is an adjective meaning 'dead' or 'lifeless'. It describes something that has ceased to live, whether a person, animal, or even an inanimate object that is no longer functional. It can also refer to something that is spiritually dead or inert. It is often used to describe a corpse.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΝΟΥΣ, ΑΨΥΧΟΣ

Etymology: The word ΝΕΚΡΟΣ comes from an ancient root meaning 'to die' or 'to be dead'. It is related to words in other Indo-European languages that refer to death or corpses.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G0599

Part of Speech: Verb

Sounds like: ah-peh-THA-non

Translations: I died, they died, he died, she died, it died

Notes: This is the aorist indicative form of the verb 'to die'. It describes an action of dying that occurred in the past. Depending on the context, it can mean 'I died' (first person singular) or 'they died' (third person plural), or even 'he/she/it died' (third person singular, though less common for this specific ending in Koine Greek). It is used to state that someone or something ceased to live.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΤΕΛΕΥΤΑΩ, ΕΚΠΝΕΩ

G1785

Part of Speech: Noun

Sounds like: en-to-LEE

Translations: commandment, a commandment, command, an order, instruction

Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in the context of religious or moral precepts, such as God's commandments. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ

Etymology: From the Greek verb ἐντέλλω (entellō), meaning 'to command' or 'to order'.

G1818

Part of Speech: Verb

Sounds like: ex-ah-PAH-tay-sen

Translations: deceived, beguiled, tricked

Notes: This word means to deceive, beguile, or trick someone. It implies leading someone astray through cunning or fraud. It is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΑΠΑΤΑΩ (apatao), meaning 'to deceive'. The prefix intensifies the meaning of deception, suggesting a complete or thorough deception.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ

Etymology: The word ΕΞΑΠΑΤΑΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΑΠΑΤΑΩ (apatao), meaning 'to deceive'. The prefix intensifies the action of deception.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G1342

Part of Speech: Adjective

Sounds like: dee-KAH-yah

Translations: just, righteous, right, fair, a just thing, a righteous thing

Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.

Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative

Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOO

Translations: of good, of a good, of the good, of a good thing, of good things

Notes: This word is an adjective meaning 'good' or 'beneficial'. It describes something that is inherently good, morally upright, or useful. In its genitive form, as seen here, it indicates possession or origin, often translated as 'of good' or 'of a good thing'. It can refer to good qualities, good deeds, or good things in general.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΑΛΟΥ, ΧΡΗΣΤΟΥ

Etymology: The word 'ΑΓΑΘΟΣ' is of uncertain origin, but it is an ancient Greek word that has been used since Homeric times to describe something good, noble, or excellent.

Part of Speech: Verb, Participle

Sounds like: kah-ter-gah-ZOH-meh-nee

Translations: working out, producing, accomplishing, bringing about, performing, achieving, she who works out, she who produces

Notes: This word is a compound verb meaning to work out, produce, or accomplish something, often with a sense of completion or thoroughness. It can refer to bringing about a result, whether good or bad, or to performing a task. As a participle, it describes someone or something that is in the process of working out or producing. In this form, it is feminine, singular, and nominative.

Inflection: Singular, Nominative, Feminine, Present, Middle/Passive, Participle

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G5236

Part of Speech: Noun

Sounds like: hoo-per-bo-LAYN

Translations: excess, abundance, surpassing, preeminence, exceedingly, beyond measure

Notes: This word refers to an excess, an abundance, or something that goes beyond the usual measure. It is often used to describe something that is outstanding, preeminent, or exceedingly great. In context, it can function adverbially to mean 'exceedingly' or 'beyond measure'. It is a compound word formed from 'ὑπέρ' (hyper), meaning 'over' or 'beyond', and 'βολή' (bole), meaning 'a throwing' or 'a cast'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΕΡΙΣΣΕΙΑ, ΠΛΗΘΟΣ, ΥΠΕΡΕΧΗ

G0268

Part of Speech: Adjective, Noun

Sounds like: hah-mar-TOH-loss

Translations: sinful, a sinner, sinner

Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.

G4561

Part of Speech: Adjective

Sounds like: sar-KEE-nos

Translations: fleshly, carnal, made of flesh, a fleshly thing, a carnal thing

Notes: This word describes something that is made of flesh or pertains to the flesh. In a spiritual context, it often carries a negative connotation, referring to a state of being dominated by human nature or worldly desires rather than spiritual ones. It can be used to describe a person, an object, or a characteristic.

Inflection: Nominative, Singular, Masculine

Synonyms: ΣΑΡΚΙΚΟΣ

Etymology: The word ΣΑΡΚΙΝΟΣ is derived from the noun ΣΑΡΞ (sarx), meaning 'flesh'. The suffix -ινος (-inos) indicates material or origin, thus 'made of flesh' or 'pertaining to flesh'.

G4559

Part of Speech: Adjective

Sounds like: sar-ki-KOS

Translations: fleshly, carnal, worldly, human

Notes: This adjective describes something pertaining to the flesh or human nature, often implying a focus on earthly or physical desires rather than spiritual ones. It can also simply mean 'human' or 'mortal' in contrast to divine or spiritual beings. It is derived from the noun 'sarx' (flesh).

Inflection: Nominative, Masculine, Singular; or Nominative, Feminine, Singular; or Accusative, Masculine, Singular

Synonyms: ΣΩΜΑΤΙΚΟΣ, ΒΙΩΤΙΚΟΣ

Etymology: The word ΣΑΡΚΙΚΟΣ (sarkikos) is derived from the Koine Greek noun ΣΑΡΞ (sarx), meaning 'flesh' or 'body'. The suffix -ικος (-ikos) is used to form adjectives indicating 'pertaining to' or 'of the nature of'.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

Part of Speech: Verb

Sounds like: kah-ter-GAH-zoh-my

Translations: work, accomplish, perform, bring about, produce, achieve, effect, make, do

Notes: This verb means to work out, accomplish, or bring about something, often with the sense of completing a task or producing a result. It implies a thorough or effective working. It is a compound word formed from κατά (kata, 'down, thoroughly') and ἐργάζομαι (ergazomai, 'to work'). It can be used to describe both positive and negative actions.

Inflection: Present, Middle/Passive, Indicative, First Person Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΣΣΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The word ΚΑΤΕΡΓΑΖΟΜΑΙ is a compound of the preposition κατά (kata), meaning 'down' or 'thoroughly,' and the verb ἐργάζομαι (ergazomai), meaning 'to work' or 'to labor.' It signifies working something out to completion or bringing it to pass.

G1097

Part of Speech: Verb

Sounds like: ghee-NOH-skoh

Translations: know, understand, perceive, learn, recognize, be aware of

Notes: This verb means to know, understand, perceive, or learn. It can refer to knowing a fact, understanding a concept, or becoming acquainted with a person or thing. It implies a process of coming to know or a state of knowing. It is often used to describe a deep, personal knowledge rather than just intellectual assent.

Inflection: Present, Active, Indicative, 1st Person Singular. This verb inflects for tense, voice, mood, person, and number.

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

Etymology: From Proto-Indo-European *ǵneh₃- (to know). It is cognate with English 'know' and Latin 'gnosco'.

G2309

Part of Speech: Verb

Sounds like: THEH-loh

Translations: to wish, to want, to desire, to will, to intend, to be willing

Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4238

Part of Speech: Verb

Sounds like: PRAS-soh

Translations: to do, to practice, to perform, to accomplish, to act, to manage

Notes: This verb means to do, to practice, or to perform an action. It often implies a continuous or habitual action, or the carrying out of a plan or business. It can be used in various contexts, such as doing good or evil, performing duties, or managing affairs.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ

Etymology: From a prolonged form of an obsolete primary verb, which is of uncertain origin. It is related to the idea of passing through or accomplishing.

G3404

Part of Speech: Verb

Sounds like: mee-SOH

Translations: hate, detest, abhor, dislike

Notes: This word means to hate, detest, or abhor. It is used to express strong negative feelings towards someone or something. For example, one might say 'I hate injustice' or 'He hates his enemies'. It can also imply a preference for one thing over another, in the sense of loving one less than another.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΠΟΣΤΥΓΕΩ, ΕΧΘΡΟΣ

Etymology: The word ΜΙΣΩ comes from Proto-Indo-European. It is related to words meaning 'to be angry' or 'to be hostile'.

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G4853

Part of Speech: Verb

Sounds like: soon-FEE-mee

Translations: to agree with, to assent to, to approve, to say together

Notes: ΣΥΝΦΗΜΙ is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together,' and the verb ΦΗΜΙ (PHEMI), meaning 'to say' or 'to speak.' Therefore, it literally means 'to say with' or 'to speak together.' In practice, it signifies agreement, assent, or approval, often in the sense of concurring with someone's statement or opinion. It implies a shared sentiment or affirmation.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΣΥΝΔΟΚΕΩ, ΣΥΝΤΙΘΗΜΙ, ΣΥΝΕΥΔΟΚΕΩ

Etymology: This word is a compound of the preposition ΣΥΝ (SYN), meaning 'with' or 'together,' and the verb ΦΗΜΙ (PHEMI), meaning 'to say' or 'to speak.' The combination indicates the act of speaking in agreement or conjunction with another.

G2570

Part of Speech: Adjective

Sounds like: KAH-los

Translations: good, beautiful, noble, excellent, right, proper, a good, a beautiful, a noble, an excellent, a right, a proper

Notes: This word is an adjective meaning good, beautiful, noble, excellent, right, or proper. It describes the quality or nature of something or someone, often implying moral goodness, aesthetic beauty, or functional excellence. It can be used to describe people, actions, or things.

Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'καλέω' (kaleō), meaning 'to call', perhaps implying something that is 'called forth' or 'called good'.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G1774

Part of Speech: Verb (Participle)

Sounds like: en-oy-KOO-sah

Translations: dwelling, inhabiting, residing, living in, indwelling

Notes: This word is a present active participle of the verb 'enoikeō', meaning 'to dwell in' or 'to inhabit'. It describes something or someone that is currently dwelling or residing within something else. It emphasizes the presence and active indwelling of a person or spirit within a place or another person.

Inflection: Singular, Nominative, Feminine, Present, Active, Participle

Synonyms: ΟΙΚΟΥΣΑ, ΚΑΤΟΙΚΟΥΣΑ

Etymology: The verb ΕΝΟΙΚΕΩ (enoikeō) is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'within', and the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. Thus, it literally means 'to dwell in'.

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: to know, to understand, to perceive, to be aware of

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense form that is used with a present meaning, indicating a state of knowing or having come to know. It can refer to knowing facts, understanding concepts, or being acquainted with people or things. It often implies a deep, experiential knowledge rather than mere intellectual acquaintance.

Inflection: Perfect Active Indicative, 1st Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European, related to the English word 'wit'. It originally meant 'to have seen' (perfect tense of 'to see'), and thus 'to know' (from having seen).

G3778

Part of Speech: Pronoun, Adjective

Sounds like: TOOT

Translations: this, that, this one, that one, of this, of that, to this, to that

Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

Part of Speech: Verb

Sounds like: kah-ter-GAH-zes-theh

Translations: work out, accomplish, perform, produce, achieve, bring about, effect

Notes: This is a compound verb formed from 'κατά' (down, thoroughly) and 'ἐργάζομαι' (to work). It means to work out something thoroughly, to accomplish a task, to produce a result, or to bring something about. It often implies a complete or effective action.

Inflection: Present, Middle/Passive, Imperative, Second Person, Plural

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: From 'κατά' (down, thoroughly) and 'ἐργάζομαι' (to work, from 'ἔργον' meaning 'work'). It signifies working something out to completion or with full effort.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

G3611

Part of Speech: Verb, Participle

Sounds like: oy-KOO-sah

Translations: dwelling, inhabiting, residing, living, a dweller, an inhabitant

Notes: This word is a present active participle, meaning 'dwelling' or 'inhabiting'. It describes someone or something that is currently living in or occupying a place. It can function as an adjective modifying a noun, or as a substantive (a noun formed from a participle) meaning 'one who dwells' or 'an inhabitant'. It is derived from the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit'.

Inflection: Singular, Nominative, Feminine, Present, Active, Participle

Synonyms: ΚΑΤΟΙΚΟΥΣΑ, ΕΝΟΙΚΟΥΣΑ

G2147

Part of Speech: Verb

Sounds like: yoo-RIS-koh

Translations: find, discover, obtain, perceive, learn, devise

Notes: This verb means 'to find' or 'to discover'. It can refer to finding something lost, discovering a fact, or even obtaining something. It is often used in contexts where something is sought after and then located or realized. It can also mean to 'devise' or 'invent'.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

Etymology: From an ancient root meaning 'to come upon'. It is related to the idea of encountering or meeting something.

G2309

Part of Speech: Participle

Sounds like: THEH-lon-tee

Translations: (to) one wishing, (to) one desiring, (to) one willing

Notes: This word is the dative singular form of the present active participle of the verb 'θέλω' (thelo), meaning 'to wish', 'to desire', or 'to be willing'. It describes someone who is in the act of wishing or desiring something, or who is willing to do something. It is often used to indicate the recipient of an action or the person for whom something is done, in the sense of 'to the one who wishes' or 'for the one who is willing'.

Inflection: Present, Active, Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΘΕΛΩ

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G4913

Part of Speech: Verb

Sounds like: soon-AY-doh-my

Translations: I delight with, I agree with, I take pleasure in

Notes: This verb means to delight with, to take pleasure in, or to agree with. It implies a shared or concurrent feeling of joy or approval. It is often used with a dative object, indicating what one delights in or agrees with.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΣΥΝΕΥΔΟΚΕΩ, ΣΥΝΕΥΧΑΡΙΣΤΕΩ

Etymology: From Ancient Greek σύν (syn, “with”) and ἥδομαι (hēdomai, “to be pleased, to delight”). It literally means 'to delight with'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G0444

Part of Speech: Noun

Sounds like: AHN-thro-po

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, encompassing both male and female individuals, or humanity in general. It is often used to distinguish humans from God or animals. It can also refer to a specific person.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΒΡΟΤΟΣ, ΘΝΗΤΟΣ

Etymology: The etymology of ANTHROPOS is uncertain, but it is thought to be derived from a compound of 'aner' (man) and 'ops' (face, eye), or possibly from 'ana' (up) and 'trepo' (to turn), referring to an upright posture.

G0991

Part of Speech: Verb

Sounds like: BLEH-poh

Translations: see, look, perceive, behold, beware, consider, discern, take heed

Notes: This verb means to see, look, or perceive, often with an emphasis on the act of looking or the mental perception of something. It can be used to describe physical sight, but also to understand, discern, or pay attention to something. It is frequently used in the imperative to mean 'beware' or 'take heed'.

Inflection: Present, Active, Indicative, 1st Person Singular. As a verb, it inflects for person, number, tense, mood, and voice.

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ

Etymology: From an unstated root, possibly related to the idea of 'to look' or 'to see'. It is an ancient Greek word with a long history of usage.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ron

Translations: another, other, different, a different thing, an other thing

Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΛΟΣ

Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.

G3563

Part of Speech: Noun

Sounds like: NOH-os

Translations: mind, a mind, understanding, a faculty of understanding, intellect, a way of thinking, thought, a thought, reason, a reason

Notes: Νοῦς (noos) refers to the mind, intellect, or understanding. It encompasses the faculty of perception and comprehension, as well as the thoughts, intentions, and moral disposition of a person. It can be used to describe the rational part of the soul, the seat of thought and feeling, or a particular way of thinking or mindset.

Inflection: Singular, Nominative, Masculine

Synonyms: ΝΟΥΣ, ΔΙΑΝΟΙΑ, ΦΡΟΝΗΜΑ

Etymology: From an uncontracted form of νοῦς (nous), which is probably from the Proto-Indo-European root *sneh₁- meaning 'to notice, to think'.

G0163

Part of Speech: Verb, Participle

Sounds like: ahee-khma-loh-TID-zon-tah

Translations: taking captive, making captive, leading captive, capturing

Notes: This word describes the action of taking someone or something as a prisoner or captive. It implies a forceful or compelling act of subjugation. It is often used in a literal sense of warfare or conquest, but can also be used metaphorically to describe being enslaved or brought under the power of something, such as sin or a law.

Inflection: Present, Active, Accusative, Singular, Masculine or Neuter

Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΠΙΑΝΩ, ΚΑΤΑΚΥΡΙΕΥΩ

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G5607

Part of Speech: Participle

Sounds like: ON-tee

Translations: being, existing, (to) being, (to) existing

Notes: This word is the dative singular form of the present active participle of the verb 'to be'. It describes something that is in the state of 'being' or 'existing' at a particular time, often functioning as a substantive or an adjective. In the dative case, it indicates the recipient or indirect object of an action, or the means by which something occurs.

Inflection: Present, Active, Participle, Dative, Singular, Masculine, Feminine, or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΙ, ΓΙΝΟΜΕΝΩ

G5005

Part of Speech: Adjective

Sounds like: tah-LAI-poh-ros

Translations: wretched, miserable, distressed, afflicted

Notes: This word describes someone who is wretched, miserable, or distressed, often due to hardship or suffering. It can be used to describe a person's unfortunate state or condition. It is a compound word formed from 'τάλας' (tala, 'suffering, wretched') and 'πῶρος' (poros, 'callus, hard skin, hence hardship').

Inflection: Masculine, Nominative, Singular

Synonyms: ΔΥΣΤΥΧΗΣ, ΕΛΕΕΙΝΟΣ, ΚΑΚΟΠΑΘΗΣ

Etymology: From τάλας (talas, 'suffering, wretched') and πῶρος (poros, 'callus, hard skin, hence hardship'). It literally means 'hardened by suffering' or 'enduring hardship'.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4506

Part of Speech: Verb

Sounds like: roo-SEH-tai

Translations: he will rescue, she will rescue, it will rescue, he will deliver, she will deliver, it will deliver, he will save, she will save, it will save

Notes: This word means 'he/she/it will rescue' or 'he/she/it will deliver'. It is used to describe an action of saving or protecting someone or something from danger, harm, or an undesirable situation, which will happen in the future. It is often used in contexts of divine intervention or protection.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΣΩΣΕΙ, ΕΞΑΙΡΗΣΕΙ

Etymology: The verb ῥύομαι (rhyomai) comes from an older form of the verb ῥύω (rhyō), meaning 'to draw, drag, pull'. It developed the sense of 'to draw to oneself for protection' and then 'to rescue' or 'to deliver'.

G2168

Part of Speech: Verb

Sounds like: yoo-khah-ris-TOH

Translations: I thank, I give thanks, I am thankful

Notes: This verb means 'to thank' or 'to give thanks'. It expresses gratitude or appreciation. It is commonly used to acknowledge a favor, a gift, or an act of kindness. In Koine Greek, it is often followed by a dative case to indicate the person being thanked, or by 'peri' or 'hyper' with the genitive to indicate the reason for thanks.

Inflection: First person singular, present indicative, active voice

Synonyms: ΕΥΛΟΓΕΩ, ΑΙΝΕΩ

Etymology: From the Greek words 'eu' (good, well) and 'charis' (grace, favor, thanks). Thus, it literally means 'to show good grace' or 'to give good thanks'.

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1398