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Wisdom, Chapter 1
Interlinear version from Codex Sinaiticus (Beta)
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAY-sah-tai
Translations: they loved, they have loved, they might love, they may love, they should love, they would love, they will love, they were loved, they might be loved, they may be loved, they should be loved, they would be loved, they will be loved
Notes: This word is a form of the verb 'agapao', meaning 'to love'. Without diacritics, it can represent several inflections. It could be a third person plural aorist active indicative, meaning 'they loved' or 'they have loved'. Alternatively, it could be a third person plural aorist middle or passive subjunctive, indicating a potential or desired action, such as 'they might love' or 'they might be loved'. The specific meaning depends on the context and the implied diacritics.
Inflection: Third Person Plural, Aorist, Active Indicative OR Middle/Passive Subjunctive
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
Etymology: From 'agape', meaning 'love'. The verb 'agapao' means to love, often referring to a selfless, unconditional love, distinct from 'phileo' (brotherly love) or 'erao' (romantic love).
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2919
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Part of Speech: Verb
Sounds like: KREE-non-tes
Translations: judging, discerning, deciding, condemning, separating, distinguishing
Notes: This word is a present active participle, meaning 'those who are judging' or 'while judging'. It describes an ongoing action of making a judgment, decision, or distinction. It can refer to the act of discerning, evaluating, or even condemning, depending on the context. It is often used to describe the role of judges or those in authority who make decisions.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ, ΔΙΑΚΡΙΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G5426
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Part of Speech: Verb
Sounds like: phro-NEE-sah-teh
Translations: think, understand, be minded, set one's mind on, have understanding, be wise
Notes: This word means to think, to have understanding, or to set one's mind on something. It often implies a thoughtful or discerning attitude. It is used to describe the act of considering, intending, or having a particular mindset. In the provided examples, it is used as an imperative, urging people to think or understand.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G0019
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Part of Speech: Noun
Sounds like: ah-gah-THO-tee-tee
Translations: to goodness, in goodness, by goodness, with goodness
Notes: This word refers to the quality of being good, kind, or benevolent. It describes an inherent moral excellence and a disposition to do good. In this dative case, it indicates the means, manner, or recipient of an action, often translated with prepositions like 'to', 'in', 'by', or 'with'.
Inflection: Singular, Dative, Feminine
Synonyms: ΧΡΗΣΤΟΤΗΣ, ΚΑΛΟΣΥΝΗ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0572
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Part of Speech: Noun
Sounds like: ah-PLOH-tee-tee
Translations: (to) simplicity, (to) sincerity, (to) generosity, (in) simplicity, (in) sincerity, (in) generosity, (with) simplicity, (with) sincerity, (with) generosity, a simplicity, a sincerity, a generosity
Notes: This word refers to the quality of being simple, sincere, or generous. It can denote singleness of purpose, straightforwardness, or an unselfish spirit. In a sentence, it often describes the manner or attitude with which an action is performed, such as acting with sincerity of heart or giving with generosity.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΕΙΛΙΚΡΙΝΕΙΑ, ΓΝΗΣΙΟΤΗΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G2212
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Part of Speech: Verb
Sounds like: zay-TAY-sah-teh
Translations: seek, search for, inquire, demand, require, desire
Notes: This word means to seek, search for, or inquire about something or someone. It can also mean to demand or require. It is often used in the imperative form, commanding someone to seek or search. For example, it can be used in a sentence like 'Seek the Lord' or 'Seek righteousness'.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ἘΚΖΗΤΕΩ, ΑἸΤΕΩ, ἘΠΙΖΗΤΕΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2147
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Part of Speech: Verb
Sounds like: ew-RIS-keh-tai
Translations: is found, is discovered, is met with, is obtained
Notes: This verb means 'to be found', 'to be discovered', or 'to be met with'. It describes something that exists or is located in a particular place or situation, or something that is obtained. It is often used impersonally, indicating that something is found or exists.
Inflection: Present, Indicative, Passive, 3rd Person Singular
Synonyms: ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3985
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Part of Speech: Verb
Sounds like: peh-ee-RAH-zoo-sin
Translations: they tempt, they test, they try
Notes: This word is a verb meaning 'to tempt,' 'to test,' or 'to try.' It can refer to putting someone to the test, often with the intention of discovering their character or capabilities, or it can mean to entice someone to do something wrong. The specific nuance depends on the context.
Inflection: Third Person, Plural, Present, Active, Indicative or Subjunctive
Synonyms: ΔΟΚΙΜΑΖΩ, ΕΞΕΤΑΖΩ
G1718
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Part of Speech: Verb
Sounds like: em-fa-NID-ze-tai
Translations: appears, is revealed, is manifested, is made manifest, is shown
Notes: This word is the third person singular, present indicative, passive form of the verb 'ΕΜΦΑΝΙΖΩ'. It means 'to appear', 'to be revealed', or 'to be manifested'. It describes something becoming visible or known, often implying a divine or significant revelation. It is used when a subject is being shown or made apparent to someone or something else.
Inflection: Third Person, Singular, Present, Indicative, Passive
Synonyms: ΦΑΙΝΕΤΑΙ, ΔΗΛΟΥΤΑΙ, ΓΙΝΕΤΑΙ
Etymology: The word ΕΜΦΑΝΙΖΩ is derived from the Greek preposition 'ἐν' (en), meaning 'in' or 'among', and the verb 'φαίνω' (phainō), meaning 'to shine' or 'to appear'. Thus, it literally means 'to shine in' or 'to appear in', evolving to mean 'to make manifest' or 'to reveal'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0569
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Part of Speech: Verb
Sounds like: ah-pis-TOO-sin
Translations: they disbelieve, they are faithless, they distrust, they do not believe
Notes: This word describes the action of not believing, being faithless, or distrusting. It is used to indicate a lack of faith or conviction in something or someone. It is the third person plural present active indicative form of the verb.
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΑΠΕΙΘΟΥΣΙΝ, ΑΡΝΟΥΝΤΑΙ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G4646
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Part of Speech: Adjective
Sounds like: sko-LEE-oy
Translations: crooked, perverse, froward, unfair, dishonest, unjust
Notes: This word describes something or someone that is crooked, twisted, or bent, both literally and figuratively. In a moral sense, it refers to behavior or character that is perverse, dishonest, or unjust, deviating from what is right or straightforward. It can be used to describe people who are difficult, unfair, or morally corrupt.
Inflection: Plural, Nominative or Vocative, Masculine; Plural, Nominative, Feminine
Synonyms: ΠΟΝΗΡΟΙ, ΑΔΙΚΟΙ, ΔΥΣΚΟΛΟΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3053
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Part of Speech: Noun
Sounds like: loh-giss-MOY
Translations: thoughts, reasonings, calculations, considerations, imaginations, purposes
Notes: This word refers to inner thoughts, reasonings, or calculations. It can describe the process of thinking or the results of that process, often implying a deliberate consideration or a purpose formed in the mind. It can carry a neutral, positive, or negative connotation depending on the context, referring to good or evil thoughts.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΙΑΛΟΓΙΣΜΟΙ, ΕΝΘΥΜΗΣΕΙΣ, ΒΟΥΛΑΙ
Etymology: The word ΛΟΓΙΣΜΟΣ (logismos) is derived from the verb λογίζομαι (logizomai), meaning 'to reckon, calculate, consider'. It is related to λόγος (logos), which means 'word, reason, account'.
G5563
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Part of Speech: Verb
Sounds like: kho-REE-zoh-sin
Translations: they separate, they divide, they put asunder
Notes: This word is a verb meaning to separate, divide, or put asunder. It describes the action of causing two or more things or people to move apart or become distinct from each other. It can be used in various contexts, such as separating people, dividing land, or putting an end to a relationship.
Inflection: Present, Active, Indicative, 3rd Person Plural
Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΤΕΛΛΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1381
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Part of Speech: Verb, Participle
Sounds like: doh-kee-MAH-zoh-meh-nee
Translations: being tested, being approved, being examined, being tried
Notes: This word is a present passive participle, meaning 'being tested' or 'being approved'. It describes something that is currently undergoing a process of examination or trial, often with the implication of being found genuine or worthy. It can be used to describe a person, an object, or a quality that is being put to the test.
Inflection: Singular, Present, Passive, Participle, Nominative, Feminine
Synonyms: ΠΕΙΡΑΖΟΜΕΝΗ, ΕΛΕΓΧΟΜΕΝΗ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G1651
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Part of Speech: Verb
Sounds like: eh-LENG-khei
Translations: he convicts, he rebukes, he exposes, he reproves, he refutes, he corrects, he shows to be wrong
Notes: This word is the third person singular present active indicative form of the verb 'ΕΛΕΓΧΩ'. It means to bring to light, expose, convict, or rebuke someone, often with the aim of correction or demonstrating their error. It implies a process of examination and proof that leads to conviction or refutation. It can be used in contexts of legal proceedings, moral correction, or intellectual debate.
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΕΠΙΤΙΜΑΩ, ΔΙΕΛΕΓΧΩ, ΕΛΕΓΧΟΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G878
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Part of Speech: Adjective
Sounds like: ah-FROH-nas
Translations: foolish, senseless, unwise, a foolish one
Notes: This word describes someone who is foolish, senseless, or lacking in understanding. It implies a lack of practical wisdom or good judgment, often due to thoughtlessness or imprudence. It can be used to describe a person or an action.
Inflection: Masculine or Feminine, Accusative, Plural
Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2559
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Part of Speech: Adjective
Sounds like: kah-ko-TEKH-non
Translations: evil-minded, malicious, mischievous, wicked, crafty, an evil-minded thing
Notes: This word is a compound adjective meaning 'evil-minded' or 'malicious'. It describes someone or something that uses skill or craft for bad purposes. It can be used to describe a person's character or a thing that is designed with ill intent.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΚΑΚΟΣ
Etymology: The word ΚΑΚΟΤΕΧΝΟΣ is a compound of two Greek words: ΚΑΚΟΣ (KAKOS), meaning 'bad' or 'evil', and ΤΕΧΝΗ (TECHNE), meaning 'art', 'skill', or 'craft'. Thus, it literally means 'badly skilled' or 'skilled in evil'.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1525
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Part of Speech: Verb
Sounds like: ice-el-EF-seh-tie
Translations: he will enter, she will enter, it will enter, he will go in, she will go in, it will go in, he will come in, she will come in, it will come in
Notes: This word is the third person singular future indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It describes an action that will happen in the future, indicating movement into a place or state. It is often used in contexts of entering a house, a city, or a spiritual state.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent active meaning)
Synonyms: ΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G2733
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Part of Speech: Noun
Sounds like: kah-toy-KAY-see
Translations: dwelling, habitation, abode, a dwelling, a habitation, an abode
Notes: This word refers to a place of dwelling or habitation, where someone or something resides. It describes the act or state of living in a particular place, or the place itself. It is often used to describe a permanent or settled residence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΜΟΝΗ
Etymology: Derived from the verb ΚΑΤΟΙΚΕΩ (KATOIKEO), meaning 'to dwell' or 'to inhabit', which itself comes from ΚΑΤΑ (KATA, 'down, against') and ΟΙΚΕΩ (OIKEO, 'to dwell, to live').
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G2694
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Part of Speech: Adjective
Sounds like: kah-tah-KHREH-oh
Translations: indebted, owing, burdened, weighed down, oppressed
Notes: This word describes something that is heavily burdened or weighed down, often with debt or obligation. It can also refer to being oppressed or overwhelmed by something, such as sin. It is a compound word formed from 'κατά' (down, against) and 'χρεών' (debt, obligation).
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΕΝΟΧΟΣ, ΟΦΕΙΛΕΤΗΣ, ΒΑΡΥΣ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the root χρεών (chreōn), related to 'debt' or 'obligation'. It signifies being 'down with debt' or 'burdened by obligation'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a spirit, wind, breath
Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.
G3808, G3809
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Part of Speech: Noun
Sounds like: pahee-DEE-as
Translations: (of) play, (of) sport, (of) childishness, (of) discipline, (of) instruction, (of) training, (of) chastisement
Notes: This word is the genitive singular form of either 'παιδιά' (paidia) or 'παιδεία' (paideia). 'Παιδιά' refers to play, sport, or childishness. 'Παιδεία' refers to the upbringing, training, instruction, or discipline of children, which can also extend to chastisement or correction. The specific meaning depends on the context of the sentence.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΑΙΓΝΙΟΝ, ΕΠΙΠΛΗΞΙΣ, ΝΟΥΘΕΣΙΑ
G5343
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Part of Speech: Verb
Sounds like: FYOOX-eh-tai
Translations: will flee, will escape, will run away
Notes: This word is a verb meaning 'to flee,' 'to escape,' or 'to run away.' It describes the action of moving quickly away from something or someone, often due to danger, fear, or an undesirable situation. It is used to indicate a future action of fleeing or escaping.
Inflection: Future Indicative, Middle or Passive Voice, Third Person Singular
Synonyms: ΑΠΟΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ, ΕΚΦΕΥΓΩ
G1388
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Part of Speech: Noun
Sounds like: DOH-loh
Translations: deceit, guile, fraud, treachery, craft, a snare, a trap, a trick, a stratagem, a deception, a cunning, a deceitfulness, (of) deceit, (of) guile, (of) fraud, (of) treachery, (of) craft, (of) a snare, (of) a trap, (of) a trick, (of) a stratagem, (of) a deception, (of) a cunning, (of) a deceitfulness
Notes: This word refers to deceit, guile, or treachery. It describes a cunning or deceptive way of acting, often with the intent to mislead or harm. It can also refer to a trap or snare. In the provided examples, it is used in the genitive case, indicating possession or relationship, such as 'of deceit' or 'of guile'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ
G0620
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Part of Speech: Verb
Sounds like: ah-pah-nah-STAY-seh-tai
Translations: he will rise up, he will depart, he will remove himself
Notes: This word is a verb meaning 'to rise up,' 'to depart,' or 'to remove oneself.' It is used to describe someone getting up from a seated or lying position, or leaving a place. It can also imply a more general sense of standing up or appearing.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ
Etymology: The word ἀπανίστημι (apanistēmi) is a compound verb formed from ἀπό (apo), meaning 'from' or 'away from,' and ἀνίστημι (anistēmi), meaning 'to stand up' or 'to raise.' Thus, it literally means 'to stand up from' or 'to rise up and depart.'
G0868
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Part of Speech: Verb
Sounds like: ap-os-tay-SEH-tai
Translations: he will depart, he will withdraw, he will revolt, he will fall away, he will stand aloof
Notes: This word describes the act of departing, withdrawing, or separating oneself from something or someone. It can imply a physical departure, a political or religious defection, or a falling away from a belief or allegiance. It is used to indicate a future action of separation.
Inflection: Future, Middle or Passive Voice, Indicative, 3rd Person Singular
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΕΚΚΛΙΝΩ
G3053
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Part of Speech: Noun
Sounds like: loh-giss-MOH
Translations: (to) thought, (to) reasoning, (to) calculation, (to) consideration, (to) a thought, (to) a reasoning
Notes: This word refers to a thought, reasoning, or calculation. It describes the act or result of thinking, considering, or deliberating. It can be used to refer to a specific thought or to the faculty of reason itself. In the dative case, as seen here, it indicates the means by which something is done or the object to which an action is directed, often translated with 'by' or 'to'.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΝΘΥΜΗΣΙΣ, ΔΙΑΛΟΓΙΣΜΟΣ
G0801
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Part of Speech: Adjective
Sounds like: ah-sy-NEH-tohn
Translations: of foolish, of senseless, of unintelligent, of without understanding
Notes: This word describes someone or something that lacks understanding, intelligence, or good sense. It implies a state of being foolish or unintelligent, often due to a failure to grasp or comprehend something. It is used to characterize individuals who are not discerning or perceptive.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΗΤΟΣ, ΑΦΡΩΝ, ΑΝΟΗΤΟΣ
Etymology: From G1 (alpha, a negative particle) and G4920 (συνετός, synetos), meaning 'intelligent' or 'understanding'. Thus, it literally means 'not understanding' or 'without understanding'.
G1651
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Part of Speech: Verb
Sounds like: eh-LEGK-theh-seh-tai
Translations: he will be convicted, he will be reproved, he will be exposed, he will be rebuked, he will be found guilty
Notes: This word describes the action of being convicted, reproved, or exposed. It implies a process where someone's wrongdoing or error is brought to light and proven, often leading to a rebuke or a finding of guilt.
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΕΠΙΤΙΜΑΩ, ΚΑΤΑΚΡΙΝΩ, ΕΞΕΛΕΓΧΩ
Etymology: The word ΕΛΕΓΧΩ (elegchō) comes from an ancient root meaning 'to put to the test, to examine, to prove'. It developed to signify bringing to light, exposing, or convicting someone of a fault.
G1904
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Part of Speech: Verb (Participle)
Sounds like: eh-pel-THOO-ses
Translations: (of) having come upon, (of) having come over, (of) having approached, (of) having attacked, (of) having happened to
Notes: This word is an aorist active participle, meaning 'having come upon' or 'having approached'. It describes an action that occurred prior to the main verb, indicating a completed event. It is often used to describe something that has happened or arrived, such as a time, an event, or a person. For example, it could refer to a day having arrived or a spirit having descended.
Inflection: Singular, Genitive, Feminine, Aorist Active Participle
Synonyms: ΕΛΘΟΥΣΗΣ, ΠΑΡΟΥΣΗΣ
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-as
Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness
Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.
G5363
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Part of Speech: Adjective
Sounds like: fee-LAN-thraw-pon
Translations: humane, philanthropic, benevolent, kind, loving toward mankind, a humane, a philanthropic, a benevolent, a kind, a loving toward mankind
Notes: This word describes something or someone that is humane, benevolent, or loving toward mankind. It is often used to describe God's character or actions, emphasizing His kindness and compassion towards humanity. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἄνθρωπος' (anthropos), meaning 'man' or 'human being'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΑΓΑΘΟΣ, ΕΥΕΡΓΕΤΙΚΟΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a Spirit, wind, breath, a breath
Notes: This is a scribal abbreviation (nomina sacra) for the Koine Greek word ΠΝΕΥΜΑ (pneuma). It refers to spirit, wind, or breath. In theological contexts, it often refers to the Holy Spirit. It can also describe a non-physical entity or the vital force within a living being.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΨΥΧΗ
Etymology: From the Greek word πνέω (pneō), meaning 'to breathe' or 'to blow'.
G0001
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Part of Speech: Verb
Sounds like: ah-tho-OH-say
Translations: I will gather, I will heap up, I will store up
Notes: This word is the future active indicative, third person singular form of the verb 'αθοω' (athoo), meaning 'to gather' or 'to heap up'. It describes an action that will be performed by a single subject in the future, indicating the accumulation or collection of something.
Inflection: Future, Active, Indicative, Third Person Singular
Synonyms: ΣΥΝΑΓΩ, ΣΩΡΕΥΩ
G989
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Part of Speech: Adjective, Noun
Sounds like: blas-FEE-mon
Translations: blasphemous, a blasphemer, reviling, slanderous, impious, a slanderer
Notes: This word describes something or someone that is blasphemous, meaning speaking impiously or irreverently about God or sacred things. It can also refer to a person who engages in such speech, a blasphemer or slanderer. It is used to describe actions or words that are disrespectful or abusive towards divine authority or reputation.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΛΟΓΟΣ, ΥΒΡΙΣΤΗΣ, ΑΣΕΒΗΣ
G5491
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Part of Speech: Noun
Sounds like: KHEI-leh-ohn
Translations: of lips, of a lip, of a shore, of a bank
Notes: This word refers to the lips of a person, or metaphorically, the edge or bank of a body of water or land. It is used here in the genitive plural, indicating possession or origin, often translated as 'of lips'.
Inflection: Plural, Genitive, Neuter
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3510
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Part of Speech: Noun
Sounds like: NEF-ron
Translations: of kidneys, of reins
Notes: This word refers to the kidneys, which in ancient thought were considered the seat of emotions, affections, and the inner self. Therefore, it can also be translated metaphorically as 'reins' (an older term for the inner being or conscience). In the provided form, it is the genitive plural, indicating possession or origin.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΑΡΔΙΑ, ΣΠΛΑΓΧΝΑ
Etymology: The word ΝΕΦΡΟΣ (nephros) is of uncertain origin, possibly pre-Greek or from an unknown root.
G3144
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Part of Speech: Noun
Sounds like: MAR-toos
Translations: witness, a witness, martyr, a martyr
Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ
Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1985
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Part of Speech: Noun
Sounds like: ep-IS-kop-os
Translations: overseer, a overseer, bishop, a bishop, superintendent, a superintendent
Notes: This word refers to an overseer, a superintendent, or a bishop. It is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'over', and the noun ΣΚΟΠΟΣ (SKOPOS), meaning 'watcher' or 'one who looks'. Thus, it literally means 'one who looks over' or 'one who watches over'. In the New Testament, it is often used to describe a leader or elder in the early Christian church who had oversight responsibilities.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΕΣΒΥΤΕΡΟΣ, ΠΟΙΜΗΝ
Etymology: From the Greek preposition ΕΠΙ (EPI), meaning 'upon' or 'over', and the noun ΣΚΟΠΟΣ (SKOPOS), meaning 'watcher' or 'one who looks'. It describes someone who has a supervisory role.
G0227
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Part of Speech: Adjective
Sounds like: ah-lay-THAYS
Translations: true, real, genuine, truthful, a true one, a real one
Notes: This word is an adjective meaning 'true' or 'real'. It describes something that is not false, counterfeit, or imaginary, but rather corresponds to reality or fact. It can refer to a person who is truthful, a statement that is accurate, or a thing that is authentic. It is often used to emphasize the genuine nature of something.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΤΥΜΟΣ, ΓΝΗΣΙΟΣ, ΑΛΗΘΙΝΟΣ
Etymology: The word 'ΑΛΗΘΗΣ' (alēthēs) comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lēthē), meaning 'forgetfulness' or 'oblivion'. Thus, it literally means 'un-forgetting' or 'not hidden', implying that which is revealed, evident, and therefore true.
G1100
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Part of Speech: Noun
Sounds like: gloce-SEHS
Translations: (of) a tongue, (of) a language, (of) a nation
Notes: This word refers to the physical organ of the tongue, but it can also refer to a language spoken by people, or by extension, a people group or nation that speaks a particular language. It is used to indicate possession or origin, such as 'of a tongue' or 'belonging to a language'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
G0191
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Part of Speech: Noun
Sounds like: ah-koo-STAYS
Translations: hearer, a hearer
Notes: This word refers to one who hears or listens. It describes a person who is an auditor or a listener, often in the context of receiving instruction or a message. It is derived from the verb 'akouo' meaning 'to hear'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΚΡΟΑΤΗΣ
Etymology: Derived from the Koine Greek verb ἀκούω (akouō), meaning 'to hear'. It describes someone who performs the action of hearing.
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: Spirit, a Spirit, wind, breath
Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.
G4137
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Part of Speech: Verb
Sounds like: pep-lay-RO-ken
Translations: has filled, has completed, has fulfilled, has accomplished
Notes: This word describes an action that has been completed in the past and whose effects continue into the present. It means to fill something completely, to bring something to an end or completion, or to fulfill a prophecy or command. It can be used in contexts like 'he has filled the house' or 'he has fulfilled the law'.
Inflection: Third Person Singular, Perfect Active Indicative
Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ
G3625
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Part of Speech: Noun
Sounds like: oy-koo-MEH-nayn
Translations: the inhabited earth, the world, the Roman Empire, the whole world
Notes: This word refers to the inhabited earth, often specifically denoting the Roman Empire in the context of the New Testament, or more broadly, the entire world. It describes the portion of the earth that is populated by humans, as opposed to uninhabited wilderness. It is derived from the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit', and thus literally means 'that which is inhabited'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΓΗ
Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. It literally means 'the inhabited (land)' or 'that which is inhabited'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4912
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Part of Speech: Verb, Participle
Sounds like: soon-EH-khon
Translations: holding together, constraining, afflicting, pressing upon, being held, being afflicted, being constrained, holding fast, seizing, occupying, being occupied, being distressed, being in anguish, being in pain, being sick
Notes: ΣΥΝΕΧΟΝ is a present active participle of the verb ΣΥΝΕΧΩ. It describes an action that is ongoing or continuous. Depending on the context, it can mean to hold something together, to constrain or compel someone, to afflict or distress, or to be held or afflicted oneself. It often implies a strong, forceful, or continuous influence or state.
Inflection: Singular, Neuter, Nominative or Accusative, Present, Active, Participle
Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΕΩ, ΕΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1108
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Part of Speech: Noun
Sounds like: GNO-sin
Translations: knowledge, a knowledge, understanding, a knowing
Notes: This word refers to knowledge or understanding, often implying a personal or experiential knowing rather than mere intellectual acquaintance. It can be used in various contexts to describe insight, recognition, or comprehension of facts, truths, or spiritual realities. It is often used in a general sense, but can also refer to specific knowledge.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
G2192
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Part of Speech: Verb
Sounds like: EH-khei
Translations: he has, she has, it has, there is, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is the third person singular, present active indicative form of the verb 'ἔχω' (echō). It means 'he/she/it has', 'holds', or 'possesses'. It can also be used impersonally to mean 'there is' or 'it is possible'. It describes a state of possession or being in a certain condition.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΚΕΚΤΗΤΑΙ, ΚΑΤΕΧΕΙ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G5350
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Part of Speech: Participle
Sounds like: FTHENG-goh-MEH-nos
Translations: speaking, uttering, proclaiming, one who speaks, he who speaks
Notes: This word is a present middle/passive participle derived from the verb 'phthéngomai'. It describes the action of speaking, uttering, or proclaiming, often with a sense of making a sound or voice heard. It can function adjectivally, describing someone who is speaking, or adverbially, indicating the manner of an action.
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΕΩ, ΕΙΠΩΝ, ΦΩΝΕΩ
G0094
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Part of Speech: Adjective, Adverb
Sounds like: ah-DI-kah
Translations: unjustly, unrighteous, unrighteousness, wrong, wrongs, an unjust thing, unjust things
Notes: This word can function as an adjective meaning 'unjust' or 'unrighteous', or as an adverb meaning 'unjustly' or 'wrongly'. In its neuter plural form, as seen here, it often refers to 'unjust things' or 'wrongs'. It describes actions or states that are contrary to justice or righteousness.
Inflection: Neuter, Plural, Nominative or Accusative (Adjective); or Adverbial form
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ
G3762
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Part of Speech: Adjective, Pronoun
Sounds like: oo-DEES
Translations: no one, nobody, nothing, none, not even one
Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ
Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.
G2990
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Part of Speech: Verb
Sounds like: LA-thay
Translations: you forget, you escape notice, you are hidden
Notes: This word is an inflected form of the verb 'λανθάνω' (lanthanō), meaning 'to escape notice,' 'to be hidden,' or 'to forget.' It is often used in contexts where something is done without someone's knowledge or where someone forgets something. For example, 'μὴ ἐπιλάθῃ' means 'do not forget.'
Inflection: Second Person, Singular, Aorist, Subjunctive or Imperative, Middle Voice
Synonyms: ΕΠΙΛΑΝΘΑΝΩ, ΛΗΘΩ
Etymology: The word 'λανθάνω' comes from the Proto-Indo-European root meaning 'to be hidden' or 'to escape notice.' It is related to words in other Indo-European languages that convey a sense of concealment or forgetting.
G3928
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Part of Speech: Noun
Sounds like: pa-ro-DEH-oo-see
Translations: passing by, a passing by, passing through, a passing through, journeying past, a journeying past
Notes: This word refers to the act of passing by, passing through, or journeying past something or someone. It describes movement that goes alongside or beyond a particular point or person. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'past') and 'ὁδεύω' (hodeuō, meaning 'to travel' or 'to journey').
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΡΟΔΟΣ, ΔΙΕΛΕΥΣΙΣ
G3928
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Part of Speech: Noun
Sounds like: pah-rod-YOO-see
Translations: a passing by, a going by, a journeying, a passage
Notes: This word refers to the act of passing by or going along a road or path. It describes movement from one point to another, often implying a transient or temporary presence.
Inflection: Singular, Dative, Feminine
Synonyms: ΟΔΟΣ, ΔΙΟΔΟΣ
G1651
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Part of Speech: Verb, Participle
Sounds like: eh-LEHNG-khoo-sah
Translations: convincing, convicting, rebuking, reproving, exposing, showing, demonstrating
Notes: This word is a present active participle, feminine singular, of the verb 'elegcho'. It describes an action of bringing to light, exposing, or demonstrating something, often with the implication of conviction or rebuke. It can be used to describe someone or something that is in the process of proving, refuting, or correcting.
Inflection: Present Active Participle, Singular, Nominative, Feminine
Synonyms: ΕΠΙΤΙΜΩΣΑ, ΔΕΙΚΝΥΟΥΣΑ, ΑΠΟΔΕΙΚΝΥΟΥΣΑ
G1349
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Part of Speech: Noun
Sounds like: DEE-kay
Translations: justice, right, judgment, penalty, a justice, a right, a judgment, a penalty
Notes: This word refers to the concept of justice, right, or judgment. It can also denote a penalty or punishment, especially one that is deserved. It is used to describe what is morally right or legally due, often in the context of a legal process or divine retribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΡΙΣΙΣ, ΕΚΔΙΚΗΣΙΣ, ΤΙΜΩΡΙΑ
Etymology: From Proto-Indo-European, related to the concept of showing or pointing out, thus referring to what is 'pointed out' as right or just.
G1265
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Part of Speech: Noun
Sounds like: dee-ah-boo-LEE-oys
Translations: counsels, plans, purposes, deliberations, a counsel, a plan, a purpose, a deliberation
Notes: This word refers to counsels, plans, or deliberations. It describes the act of consulting or discussing, or the results of such discussions, such as a decision or a purpose. It is often used in the context of group discussions or strategic planning.
Inflection: Plural, Dative, Neuter
Synonyms: ΒΟΥΛΑΙ, ΣΥΜΒΟΥΛΙΑ
G0765
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Part of Speech: Adjective
Sounds like: ah-seh-BOOS
Translations: of ungodly, of impious, of irreverent
Notes: This word is an adjective describing someone or something as ungodly, impious, or irreverent. It is used to denote a lack of respect or reverence towards God or sacred things.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΣΙΟΣ, ΑΘΕΟΣ
G1830
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Part of Speech: Noun
Sounds like: ex-ET-a-sis
Translations: examination, a scrutiny, an inquiry, a questioning
Notes: This word refers to the act of examining, scrutinizing, or inquiring into something. It implies a careful and thorough investigation, often with the purpose of determining truth, validity, or quality. It can be used in contexts of legal inquiry, academic assessment, or general investigation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΚΙΜΑΣΙΑ, ΕΡΕΥΝΑ, ΖΗΤΗΣΙΣ
Etymology: Derived from the verb ἐξετάζω (exetazo), meaning 'to examine thoroughly, investigate', which is formed from ἐκ (ek, 'out of') and ἐτάζω (etazo, 'to examine, test').
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G3056
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Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G0189
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Part of Speech: Noun
Sounds like: ah-KO-ay
Translations: hearing, a hearing, report, a report, fame, rumor, an ear
Notes: This word refers to the act or faculty of hearing, or to that which is heard, such as a report, rumor, or news. It can also refer to the ear itself as the organ of hearing. It is used in contexts describing the reception of information through sound.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΚΟΥΣΜΑ, ΦΗΜΗ, ΛΟΓΟΣ
Etymology: From the verb ἀκούω (akouō), meaning 'to hear'. It describes the result or action of hearing.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2240
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Part of Speech: Verb
Sounds like: HE-xay
Translations: will come, will arrive
Notes: This word is the third person singular future indicative form of the verb ἥκω (heko), meaning 'to come' or 'to arrive'. It indicates an action that will happen in the future, specifically that 'he/she/it will come' or 'he/she/it will arrive'. It is often used to speak of future events or the arrival of a person or thing.
Inflection: Future Indicative, Third Person Singular, Active Voice
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ
G1651
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Part of Speech: Verb
Sounds like: eh-LENG-khon
Translations: to convict, to reprove, to expose, to rebuke, to show, to prove, to bring to light
Notes: This word describes the act of bringing something to light, often with the implication of conviction, reproof, or exposure. It can mean to demonstrate or prove a point, or to rebuke someone by showing them their error. It is used to describe the process of revealing truth or falsehood, often leading to a person being convinced or convicted of something.
Inflection: Present, Active, Indicative, 3rd Person Plural; or Present, Active, Subjunctive, 3rd Person Plural; or Present, Active, Imperative, 2nd Person Plural; or Aorist, Active, Participle, Accusative, Masculine, Singular; or Aorist, Active, Participle, Accusative, Neuter, Singular
Synonyms: ΕΠΙΤΙΜΑΩ, ΔΙΑΛΕΓΧΩ, ΕΞΕΛΕΓΧΩ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEH-mah-ton
Translations: of lawless deeds, of iniquities, of unrighteous acts, of transgressions
Notes: This word refers to acts of lawlessness, iniquity, or unrighteousness. It describes actions that are contrary to divine or moral law. It is typically used to denote a specific act of sin or transgression, rather than the general state of being lawless.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΜΑΡΤΗΜΑΤΩΝ, ΑΔΙΚΗΜΑΤΩΝ, ΠΑΡΑΒΑΣΕΩΝ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G2205
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Part of Speech: Noun
Sounds like: zay-LOH-seh-ohs
Translations: of zeal, of jealousy, of envy, of indignation, of rivalry
Notes: This word refers to a strong, passionate feeling, which can be positive or negative depending on the context. It can mean zeal or enthusiasm for something good, but it can also mean jealousy, envy, or indignation when directed towards others or when it arises from a negative motive. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ, ΑΓΩΝ
G202
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Part of Speech: Noun
Sounds like: ak-ro-A-tai
Translations: hearers, listeners
Notes: This word refers to those who hear or listen, often in the context of receiving instruction or a message. It is used to describe individuals who are passive recipients of information, as opposed to those who actively practice or apply what they hear.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΚΟΥΟΝΤΕΣ
G2370
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Part of Speech: Noun
Sounds like: THROOS
Translations: noise, tumult, a noise, a tumult
Notes: This word refers to a loud, confused sound, often associated with a crowd, commotion, or disturbance. It can describe the noise of a multitude, a riot, or any general uproar. It is typically used to describe a chaotic or unsettling sound.
Inflection: Singular, Masculine, Nominative
Synonyms: ΗΧΟΣ, ΘΟΡΥΒΟΣ, ΚΡΑΥΓΗ
Etymology: From the verb θροέω (throeō), meaning 'to cry aloud, to make a noise, to trouble'. It describes the sound or commotion resulting from such an action.
G1112
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Part of Speech: Noun
Sounds like: gong-goos-MOHN
Translations: of grumbling, of murmuring, of complaining
Notes: This word refers to a low, continuous sound, often expressing discontent, dissatisfaction, or complaint. It describes the act of grumbling or murmuring, typically done in a low voice. It is used to denote a private or collective expression of displeasure.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΟΡΜΥΡΙΣΜΟΣ, ΔΙΑΓΟΓΓΥΣΜΟΣ
Etymology: The word "ΓΟΓΓΥΣΜΟΣ" is derived from the verb "γογγύζω" (gongyzō), meaning "to grumble" or "to murmur." It is an onomatopoeic word, meaning its sound suggests its sense.
G613
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Part of Speech: Verb
Sounds like: ah-po-KROOP-teh-tai
Translations: is hidden, is concealed, is kept secret
Notes: This word is a verb meaning 'to be hidden' or 'to be concealed'. It is often used to describe something that is not revealed or is kept secret from others. It is the passive voice of the verb 'to hide' or 'to conceal'.
Inflection: Present, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΚΡΥΠΤΩ, ΛΑΝΘΑΝΩ, ΑΦΑΝΙΖΩ
Etymology: The word ΑΠΟΚΡΥΠΤΩ is a compound word formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΚΡΥΠΤΩ (KRYPTO), meaning 'to hide' or 'to conceal'.
G5442
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Part of Speech: Verb
Sounds like: foo-LAK-sas-thai
Translations: to guard, to keep, to observe, to protect, to watch over, to beware of
Notes: This word is the aorist middle infinitive form of the verb 'phylassō'. It means to guard, keep, or observe something, often with the sense of protecting oneself or something from harm, or observing a command or law. It can also imply taking precautions or being on one's guard against something.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΤΗΡΕΩ, ΠΡΟΣΕΧΩ, ΠΑΡΑΤΗΡΕΩ
G5105
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Part of Speech: Adverb
Sounds like: TOY-noon
Translations: therefore, then, accordingly, consequently, so then
Notes: This word is an adverb used to indicate a logical consequence or transition. It often introduces a conclusion, a summary, or a new point that follows from what has just been said. It can be translated as 'therefore,' 'then,' or 'accordingly,' signaling that what follows is a result or a logical next step.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΑΡΑ, ΔΙΟ
Etymology: From the demonstrative particle τοι (toi), meaning 'indeed, surely,' and the enclitic particle νυν (nun), meaning 'now, then.' It emphasizes a logical connection or consequence.
G1112
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Part of Speech: Noun
Sounds like: gong-goos-MON
Translations: grumbling, murmuring, complaining, a grumbling, a murmuring, a complaining
Notes: This word refers to a low, continuous sound, often expressing discontent, complaint, or dissatisfaction. It describes the act of grumbling or murmuring, typically done in a low voice, indicating a hidden or suppressed complaint. It is used to describe the act of expressing dissatisfaction or discontent, often in a rebellious or disobedient manner.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΙΑΓΟΓΓΥΣΜΟΣ, ΓΟΓΓΥΣΜΟΣ
Etymology: The word ΓΟΓΓΥΣΜΟΣ (gongysmos) is derived from the verb γογγύζω (gongyzō), meaning 'to grumble' or 'to murmur'. It is an onomatopoeic word, imitating the sound of grumbling.
G0458
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Part of Speech: Adjective
Sounds like: an-oh-feh-LEE
Translations: unprofitable, useless, vain, worthless, a useless thing
Notes: This word describes something that is without benefit, advantage, or profit. It is used to characterize actions, things, or people that are ineffective, futile, or serve no good purpose. It is a compound word formed from the negative prefix 'αν-' (an-, meaning 'not') and 'ωφελης' (opheles, meaning 'useful' or 'beneficial').
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΜΑΤΑΙΟΣ, ΑΧΡΕΙΟΣ, ΚΕΝΟΣ
Etymology: The word is derived from the negative prefix 'αν-' (an-, 'not') and 'ωφελης' (opheles, 'useful' or 'beneficial'), which itself comes from 'ωφελος' (ophelos, 'advantage, profit'). It describes the absence of benefit or utility.
G2636
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Part of Speech: Noun
Sounds like: kah-tah-lah-LEE-ahs
Translations: slander, evil speaking, backbiting, a slander, an evil speaking, a backbiting
Notes: This word refers to slander, evil speaking, or backbiting. It describes the act of speaking ill of someone, often behind their back, with the intent to harm their reputation or character. It is a compound word formed from 'κατά' (down, against) and 'λαλέω' (to speak).
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΒΟΛΗ, ΨΙΘΥΡΙΣΜΟΣ, ΒΛΑΣΦΗΜΙΑ
Etymology: The word ΚΑΤΑΛΑΛΙΑ (katalalia) is derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb λαλέω (laleō), meaning 'to speak'. It literally means 'speaking against'.
G5339
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Part of Speech: Verb
Sounds like: fay-SAS-thay
Translations: to spare, to refrain, to forbear, to withhold, to save
Notes: This word means to spare someone or something, to refrain from doing something, or to hold back. It implies showing mercy or being unwilling to harm or use something. It can be used in contexts where one avoids inflicting punishment, or refrains from using resources.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΣΩΖΩ, ΑΦΙΗΜΙ, ΕΛΕΕΩ
G5359
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Part of Speech: Noun
Sounds like: FTHEG-ma
Translations: utterance, a sound, a voice, a word
Notes: This word refers to an utterance, a sound, or a spoken word. It can denote any vocal sound, whether articulate speech or an inarticulate cry. It is often used in contexts referring to a pronouncement or a statement.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΦΩΝΗ, ΛΟΓΟΣ, ΡΗΜΑ
Etymology: From the verb φθέγγομαι (phthengomai), meaning 'to utter a sound, to speak'.
G2977
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Part of Speech: Adjective
Sounds like: la-THRAI-on
Translations: secret, hidden, private, a secret, a hidden, a private
Notes: This word describes something that is done or kept in secret, hidden from public view, or private. It is used to qualify nouns, indicating that the noun possesses the quality of being concealed or clandestine. For example, it could describe a secret meeting or a hidden action.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΡΥΠΤΟΣ, ΑΠΟΚΡΥΦΟΣ
Etymology: The word ΛΑΘΡΑΙΟΣ (lathraios) is derived from the adverb ΛΑΘΡΑ (lathra), meaning 'secretly' or 'privately', which itself comes from the verb ΛΑΝΘΑΝΩ (lanthanō), meaning 'to escape notice' or 'to be hidden'.
G2537
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Part of Speech: Adjective
Sounds like: KAI-non
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of time (which would be 'neos'). It refers to something that is superior, different, or of a new kind. It can be used to describe new creations, new covenants, or new teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G4198
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Part of Speech: Verb
Sounds like: por-YOO-seh-tai
Translations: he will go, she will go, it will go, he will travel, she will travel, it will travel, he will depart, she will depart, it will depart
Notes: This word is the third person singular future indicative middle/passive form of the verb 'poreuō'. It means 'to go', 'to travel', or 'to depart'. It describes an action of movement that will happen in the future, often implying a journey or a progression from one place to another. It can be used in contexts like 'he will go to the city' or 'the word will proceed'.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G2680
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Part of Speech: Verb (Participle)
Sounds like: kah-tah-psef-DOH-meh-non
Translations: lying against, falsely accusing, slandering, bearing false witness
Notes: This word is a compound verb, formed from 'κατά' (kata), meaning 'down' or 'against', and 'ψεύδομαι' (pseudomai), meaning 'to lie' or 'to deceive'. Therefore, it means 'to lie against someone' or 'to falsely accuse'. It describes the act of making false statements with the intent to harm or defame another person. It is used to describe someone who is actively engaged in the act of slandering or bearing false witness.
Inflection: Present, Middle/Passive Voice, Participle, Nominative or Accusative, Singular, Neuter
Synonyms: ΨΕΥΔΟΜΑΙ, ΔΙΑΒΑΛΛΩ, ΣΥΚΟΦΑΝΤΕΩ
G337
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Part of Speech: Verb
Sounds like: an-A-ree
Translations: to take up, to take away, to destroy, to kill, to abolish, to do away with, to remove, to slay
Notes: This word is a verb that can mean to take up or lift, but more commonly in Koine Greek, it signifies to take away, destroy, or kill. It is often used in contexts of removing something or someone, whether physically or by abolishing a custom or law.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΦΟΝΕΥΩ, ΑΝΕΛΟΝ
Etymology: The word is a compound of the preposition ΑΝΑ (ANA), meaning 'up' or 'again', and the verb ΑΙΡΕΩ (AIREO), meaning 'to take' or 'to choose'.
G2206
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Part of Speech: Verb
Sounds like: zay-LOO-tah-ee
Translations: be zealous, be zealous for, desire earnestly, envy, be jealous, covet, strive for, emulate
Notes: This word is an inflected form of the verb ΖΗΛΟΩ (zēloō), which means to be zealous, to desire earnestly, to strive for something, or to be jealous/envious. It can carry both positive and negative connotations depending on the context. For example, one can be zealous for good works or envious of another's possessions. In the provided example, 'ΜΗ ΖΗΛΟΥΤΑΙ ΘΑΝΑΤΟΝ' (Do not desire death), it carries a negative sense of desiring something harmful.
Inflection: Present, Middle/Passive Voice, Imperative, 2nd Person Plural
Synonyms: ΕΠΙΘΥΜΕΩ, ΟΡΕΓΟΜΑΙ
Etymology: The word ΖΗΛΟΩ comes from the noun ΖΗΛΟΣ (zēlos), meaning 'zeal, rivalry, jealousy'. Its origin is uncertain, but it is related to the idea of fervent emotion or heat.
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G4106
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Part of Speech: Noun
Sounds like: PLA-nay
Translations: error, a deception, delusion, wandering, a straying
Notes: This word refers to a wandering or straying, often in a moral or spiritual sense, leading to error, deception, or delusion. It describes a state of being led astray from truth or right conduct. It can be used to describe a false belief or a misleading teaching.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ, ΠΛΑΝΗΤΗΣ
Etymology: From the verb πλανάω (planáō), meaning 'to wander, to go astray, to deceive'.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G1961
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Part of Speech: Verb
Sounds like: ep-ee-SPAS-thai
Translations: to draw over, to draw back, to retract, to pull back, to pull over
Notes: This verb means to draw something over or back, often implying a covering or a retraction. It can be used in contexts where something is pulled back into its original position or drawn over something else to conceal it.
Inflection: Infinitive, Aorist, Middle Voice
Synonyms: ΑΝΑΣΠΑΣΘΑΙ, ΑΠΟΣΠΑΣΘΑΙ
Etymology: This word is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΠΑΣΘΑΙ (spasthai), meaning 'to draw' or 'to pull'.
G3639
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Part of Speech: Noun
Sounds like: O-LEH-thron
Translations: destruction, ruin, death, a destruction
Notes: This word refers to destruction, ruin, or death, often implying complete and utter annihilation. It can describe the end of something, whether physical or spiritual, and is used to denote a state of perishing or being brought to nothing. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΚΑΤΑΛΥΣΙΣ
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to work, by works, with works, in works, by deeds, with deeds, in deeds, to deeds
Notes: This word refers to a work, deed, or action. It is used to describe the results of an activity or the actions themselves, often implying effort or accomplishment. In this form, it indicates the means or instrument by which something is done, or the recipient of an action.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ
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Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G5147
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Part of Speech: Verb
Sounds like: TER-pe-tai
Translations: rejoices, delights, takes pleasure, is pleased
Notes: This word is a verb meaning to delight in, enjoy, or take pleasure in something. It is often used to describe a state of being pleased or finding joy in an activity or object. It can be used with a dative case to indicate what one delights in.
Inflection: 3rd Person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΕΥΦΡΑΙΝΩ, ΧΑΙΡΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0684
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Part of Speech: Noun
Sounds like: ap-oh-LEE-ah
Translations: destruction, ruin, perishing, waste, loss, a waste
Notes: This word refers to a state of utter ruin, destruction, or perishing. It can also denote the act of wasting something or the resulting loss. In a moral or spiritual sense, it signifies eternal ruin or damnation. It is often used to describe a state of being lost or undone.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΟΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: Derived from the verb ΑΠΟΛΛΥΜΙ (apollymi), meaning 'to destroy' or 'to lose', which is formed from the prefix ΑΠΟ (apo, 'from, away from') and the root ΟΛΛΥΜΙ (ollymi, 'to destroy, to perish').
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tohn
Translations: of living, of the living, of those who live
Notes: This word is a participle derived from the verb 'to live'. It refers to 'those who are living' or 'the living ones'. It is used to describe a state of being alive, often in contrast to the dead. For example, it might be used in phrases like 'the land of the living' or 'the God of the living'.
Inflection: Genitive, Plural, Masculine or Neuter
Synonyms: ΕΜΨΥΧΩΝ, ΕΜΠΝΕΟΝΤΩΝ
Etymology: From Proto-Indo-European *gʷyeh₃- (to live).
G2936
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Part of Speech: Verb
Sounds like: ek-TEE-sen
Translations: he created, he built, he founded, he made
Notes: This is the third person singular aorist active indicative form of the verb 'κτίζω' (ktizo). It means 'he/she/it created,' 'he/she/it built,' 'he/she/it founded,' or 'he/she/it made.' It describes a completed action in the past, emphasizing the act of bringing something into existence or establishing it.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΟΙΚΟΔΟΜΕΩ
Etymology: From an ancient root meaning 'to found' or 'to settle.' It is related to words describing the establishment of a dwelling or a community.
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G4992
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Part of Speech: Adjective
Sounds like: so-TEE-ree-oy
Translations: saving, bringing salvation, salutary, wholesome, things that bring salvation
Notes: This word describes something that is saving, brings salvation, or is conducive to health and well-being. It can refer to persons, actions, or things that have a beneficial or redemptive quality. It is often used in a theological context to refer to God's saving power or acts.
Inflection: Nominative, Vocative, Masculine or Feminine, Plural
Synonyms: ΣΩΤΗΡ, ΣΩΤΗΡΙΑ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1078
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Part of Speech: Noun
Sounds like: ge-NEH-seess
Translations: generations, origins, births, genealogies, records, accounts
Notes: This word refers to the act of coming into being, birth, or origin. It can also denote a record of origins, such as a genealogy or a historical account of creation or development. In a broader sense, it can refer to the process of generation or the resulting product of that process.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΓΕΝΕΣΕΙΣ, ΓΕΝΕΑΙ, ΓΕΝΗ
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: to them, for them, them, these, those
Notes: This word is an inflected form of the Greek pronoun 'autos'. It can function as a personal pronoun meaning 'them' (referring to feminine plural entities), or as a demonstrative pronoun meaning 'these' or 'those' (again, referring to feminine plural entities). It is used to indicate the indirect object of a verb or the recipient of an action.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΥΤΟΙΣ, ΕΚΕΙΝΑΙΣ
G5331
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Part of Speech: Noun
Sounds like: phar-MA-kon
Translations: drug, medicine, remedy, a drug, a medicine, a remedy, poison, a poison, charm, a charm, sorcery, a sorcery
Notes: This word refers to a drug, medicine, or remedy, often with the connotation of something that can be beneficial or harmful. It can also refer to poison, a magical charm, or even sorcery, depending on the context. It is used to describe substances prepared for various purposes, including healing or causing harm.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΙΑΜΑ, ΘΕΡΑΠΕΙΑ
Etymology: The word "pharmakon" comes from an ancient Greek root referring to drugs, medicines, or charms. It is the source of English words like "pharmacy" and "pharmacology."
G3639
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Part of Speech: Noun
Sounds like: OH-leth-roo
Translations: of destruction, of ruin, of perdition, of death, of a destruction, of a ruin, of a perdition, of a death
Notes: This word refers to utter destruction, ruin, or perdition. It signifies a state of complete loss or undoing, often implying a final and irreversible end. It is used to describe the outcome of something that is utterly destroyed or brought to naught.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: The word ὄλεθρος (olethros) is derived from the Greek verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to perish'. It signifies the result or state of being destroyed.
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, not even
Notes: This word is a conjunction used to express negation. It often appears in a series, meaning 'neither... nor' when repeated. It can also mean 'not even' when used alone to emphasize a negative statement.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: From the negative particle ΟΥ and the enclitic particle ΤΕ, meaning 'and'.
G0086
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Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G0932
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Part of Speech: Noun, Adjective
Sounds like: bah-see-LAY-on
Translations: kingdom, a kingdom, royal palace, a royal palace, royal power, reign, royal
Notes: This word primarily functions as a noun meaning 'kingdom,' 'royal palace,' or 'royal power/authority.' It can refer to a literal territory ruled by a king, the physical dwelling of a king, or the abstract concept of royal dominion. It can also be used as an adjective meaning 'royal' or 'kingly,' describing something belonging to or characteristic of a king. In the New Testament, it frequently refers to the 'kingdom of God' or 'kingdom of heaven.'
Inflection: Singular, Neuter, Nominative or Accusative (when used as a noun); Singular, Neuter, Nominative or Accusative (when used as an adjective)
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king.' The suffix -ιον (-ion) indicates a place or thing associated with the root.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G0100
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Part of Speech: Adjective
Sounds like: ah-THA-nah-tos
Translations: immortal, deathless
Notes: This word is an adjective meaning 'immortal' or 'deathless'. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'ΘΑΝΑΤΟΣ' (THANATOS), meaning 'death'. Therefore, it literally means 'without death'. It is used to describe beings or things that are not subject to death or decay, such as God or the resurrected body.
Inflection: Nominative or Accusative, Masculine or Feminine, Singular
Synonyms: ΑΦΘΑΡΤΟΣ, ΑΙΩΝΙΟΣ
Etymology: The word 'ΑΘΑΝΑΤΟΣ' is derived from the prefix 'α-' (alpha privative), meaning 'not' or 'without', combined with 'ΘΑΝΑΤΟΣ' (THANATOS), meaning 'death'. It describes something that is not subject to death.
G0765
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Part of Speech: Adjective
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, irreverent
Notes: This word describes someone who lacks reverence or respect for God, or who acts in a way that is contrary to divine law. It refers to a state of impiety or wickedness, often in a moral or religious sense, rather than merely a lack of belief.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G3056
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Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G4341
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Part of Speech: Verb
Sounds like: pros-ek-a-LEH-sa-to
Translations: called to oneself, summoned, invited, called to him, called to her, called to it
Notes: This is a verb meaning 'to call to oneself', 'to summon', or 'to invite'. It implies bringing someone closer or into one's presence, often for a specific purpose like giving instructions or engaging in conversation. The form provided is the Aorist Middle Indicative, third person singular, indicating an action completed in the past by the subject for their own benefit or in their own interest.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular Number
Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ
Etymology: The word ΠΡΟΣΚΑΛΕΩ is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'. This combination emphasizes the action of calling someone towards oneself.
G4341
Open in Concordance
Part of Speech: Verb
Sounds like: pros-eh-kah-LEH-sahn-toh
Translations: they called to themselves, they summoned, they invited, they called
Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb καλέω (kaleō), meaning 'to call'. The compound verb means 'to call to oneself', 'to summon', or 'to invite'. It implies an action of calling someone to one's presence or for a specific purpose. It is often used in the middle voice, emphasizing the subject's involvement in the action of calling for themselves.
Inflection: Aorist, Indicative, Middle, Third Person, Plural
Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G5384
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Part of Speech: Adjective, Noun
Sounds like: FEE-lon
Translations: dear, beloved, friendly, a friend, a dear one, a loved one
Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'loved one.' It describes someone or something that is cherished or held in affection. As an adjective, it modifies a noun, indicating a close relationship or value. As a noun, it refers to a person with whom one has a bond of affection.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΑΓΑΠΗΤΟΣ, ΕΥΝΟΥΣ
G2233
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Part of Speech: Verb, Participle
Sounds like: hay-gay-SAH-meh-noy
Translations: having led, having considered, thinking, believing, regarding, supposing, esteeming, ruling, governing
Notes: This word is an aorist middle participle from the verb 'hēgeomai'. It describes an action completed in the past, often indicating the reason or circumstance for the main verb's action. It can mean 'to lead' or 'to consider/think/believe', depending on the context. When used with a direct object, it often means 'to lead' or 'to rule'. When followed by an infinitive or a clause, it typically means 'to consider' or 'to think'.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΗΓΕΜΩΝ
G5080
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Part of Speech: Verb
Sounds like: eh-TAH-kay-sah
Translations: I melted, I dissolved, I wasted away, I perished
Notes: This word describes the action of melting, dissolving, or wasting away, often implying a process of decay or perishing. It can refer to physical objects melting, or metaphorically to a person or group wasting away or perishing.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΦΘΕΙΡΩ, ΑΠΟΛΛΥΜΙ
G4934
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Part of Speech: Noun
Sounds like: soon-THEE-kayn
Translations: covenant, agreement, compact, treaty, a covenant, an agreement
Notes: This word refers to a formal agreement, covenant, or compact between two or more parties. It implies a mutual understanding and commitment, often with binding terms. It can be used in contexts ranging from legal agreements to treaties between nations or even personal compacts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΟΜΟΛΟΓΙΑ, ΣΥΜΦΩΝΙΑ
Etymology: From the verb συντίθημι (syntithēmi), meaning 'to put together, to agree', which is formed from σύν (syn, 'with, together') and τίθημι (tithēmi, 'to put, place').
G5087
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Part of Speech: Verb
Sounds like: EH-then-toh
Translations: they placed, they put, they laid, they set, they committed, they made, they attacked
Notes: This word is the third person plural, aorist indicative middle or passive form of the verb τίθημι (tithēmi). It describes an action that was completed in the past by a group of people. Depending on the context, it can mean 'they placed' or 'they put' something, 'they laid' something down, or 'they set' something up. In a middle voice sense, it can imply 'they committed' (e.g., sins) or 'they made' (e.g., an agreement). In a passive sense, it could mean 'they were placed' or 'they were laid'. With a preposition, it can also mean 'they attacked' or 'they laid upon'.
Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
G0514
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Part of Speech: Adjective
Sounds like: ax-EE-oy
Translations: worthy, deserving, fit, suitable, proper, of worth, of equal weight, worthy ones, deserving ones
Notes: This word is an adjective meaning 'worthy' or 'deserving'. It describes something or someone as having the appropriate value, merit, or fitness for a particular purpose, action, or status. It can be used to describe people who are worthy of honor or punishment, or things that are suitable for a specific use. It often implies a correspondence between a person's character or actions and what they receive or are expected to do.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΠΙΤΗΔΕΙΟΣ
Etymology: The word ΑΞΙΟΣ (axios) is believed to be derived from the Proto-Indo-European root *ag- meaning 'to drive, draw, move'. It relates to the idea of 'weighing' or 'balancing', thus leading to the sense of 'equal in weight' or 'worthy'.
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G1565
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Part of Speech: Pronoun, Adjective
Sounds like: eh-KAY-noo
Translations: of that one, of him, of it, of those, of them, that, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often translated as 'he', 'him', 'it', 'they', or 'them' when referring to 'that one' or 'those ones'. As an adjective, it modifies a noun, indicating 'that' or 'those' specific items. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΥΤΟΣ, ΑΥΤΟΣ
G3310
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Part of Speech: Noun
Sounds like: meh-REE-doss
Translations: of a portion, of a share, of a part, of an inheritance, a portion, a share, a part, an inheritance
Notes: This word refers to a portion, share, or part of something, often implying a division or an allocation. It can also refer to an inheritance or lot. It is used to indicate possession, origin, or relationship, similar to how 'of' is used in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΡΟΣ, ΜΕΡΟΣ, ΜΟΙΡΑ
Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'.
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