2001 Translation

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

Part of Speech: Participle

Sounds like: loh-gee-SAH-meh-noy

Translations: having considered, having reasoned, having calculated, having reckoned, having accounted

Notes: This word is a participle derived from the verb 'λογίζομαι' (logizomai), meaning 'to reckon, calculate, consider, or reason'. As a participle, it describes an action that has been completed before the main verb of the sentence. It indicates 'those who have considered' or 'having considered'.

Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural

Synonyms: ΕΝΘΥΜΗΘΕΝΤΕΣ, ΣΥΛΛΟΓΙΣΑΜΕΝΟΙ, ΔΙΑΛΟΓΙΣΑΜΕΝΟΙ

Etymology: The word 'λογίζομαι' (logizomai) is derived from 'λόγος' (logos), meaning 'word, reason, account'. It signifies the act of engaging in rational thought or calculation.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3641

Part of Speech: Adjective

Sounds like: oh-LEE-gos

Translations: little, few, small, short, a little, a few

Notes: This word describes something as being small in quantity, number, or degree. It can refer to a small amount of something, a limited number of people or things, or a brief duration of time. It is often used to contrast with something large or numerous.

Inflection: Masculine, Nominative, Singular (also inflects for other genders, numbers, and cases)

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

Etymology: From an unknown root, possibly related to the Proto-Indo-European root *h₁el- meaning 'to go, to move', or *h₁ol- meaning 'to grow, to nourish'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0979

Part of Speech: Noun

Sounds like: BEE-os

Translations: life, a life, living, means of life, livelihood, wealth, property

Notes: This word refers to life in its physical sense, often emphasizing the duration or manner of one's existence, or the means by which one lives, such as one's livelihood or possessions. It can describe the course of life, the resources for life, or even the substance of life itself. It is distinct from other Greek words for life, such as 'ζωή' (zoe), which often refers to life in its essential, spiritual, or eternal aspect.

Inflection: Singular, Nominative, Masculine

Synonyms: ΖΩΗ, ΖΩΗΝ, ΒΙΟΤΗ

Etymology: From the Proto-Indo-European root *gʷih₃w- meaning 'to live'. It is related to the verb 'ζάω' (zaō), meaning 'to live'.

G5056

Part of Speech: Noun

Sounds like: teh-lev-TEE

Translations: end, death, completion, an end, a death

Notes: This word refers to the end or completion of something, often specifically signifying death or the cessation of life. It can be used in contexts describing the conclusion of a period or an event, but most commonly denotes the ultimate end of a person's life.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ

Etymology: From the verb τελευτάω (teleutaō), meaning 'to finish, complete, die', which itself comes from τέλος (telos), meaning 'end, goal, completion'.

G1097

Part of Speech: Verb

Sounds like: eg-NOHS-thay

Translations: was known, was recognized, was learned, became known

Notes: This word is the third person singular, aorist passive indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to recognize'. In this form, it indicates that something was known or recognized by someone or became known. It describes an action completed in the past, where the subject is the recipient of the action of knowing.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΕΓΝΩΡΙΣΘΗ, ΕΦΑΝΕΡΩΘΗ

Etymology: The verb 'γινώσκω' (ginōskō) comes from the Proto-Indo-European root *ǵneh₃-, meaning 'to know'. It is related to Latin 'gnosco' and English 'know'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0845

Part of Speech: Adverb

Sounds like: ow-toh-skheh-DEE-ohs

Translations: extemporaneously, offhand, on the spur of the moment, without preparation

Notes: This adverb describes an action performed spontaneously or without prior planning. It implies doing something on the spot, often in an improvised manner, without the benefit of preparation or rehearsal.

Inflection: Does not inflect

Synonyms: ΑΠΡΟΣΧΕΔΙΑΣΤΩΣ, ΑΠΡΟΣΔΟΚΗΤΩΣ

Etymology: Derived from the adjective ΑΥΤΟΣΧΕΔΙΟΣ (autoschedios), meaning 'done by oneself, offhand', which is a compound of ΑΥΤΟΣ (autos, 'self') and ΣΧΕΔΙΟΣ (schedios, 'near, close, ready').

G1080

Part of Speech: Verb

Sounds like: eh-gen-NAY-theh-men

Translations: we were born, we were begotten, we were generated

Notes: This word is a verb indicating the action of being born or begotten. It is used to describe the passive experience of coming into existence, often in a spiritual or physical sense. For example, it can refer to being born physically or being 'born again' spiritually.

Inflection: First Person Plural, Aorist, Indicative, Passive

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: The word ΓΕΝΝΑΩ comes from the Greek root ΓΕΝ- (gen-), meaning 'to produce' or 'to beget'. It is related to words concerning origin, birth, and generation.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1510

Part of Speech: Verb

Sounds like: es-OH-meth-ah

Translations: we will be, we shall be

Notes: This word is a verb, specifically the first person plural future indicative form of the verb 'to be'. It signifies that 'we' (the speaker and others) will exist or will be in a certain state or condition at some point in the future. It is used to express future existence or a future state of being.

Inflection: First Person, Plural, Future, Indicative

Etymology: The word ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language, indicating existence or state.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5225

Part of Speech: Participle

Sounds like: hoo-PAR-khon-tes

Translations: being, existing, those who are, those who exist, possessing, having

Notes: This word is a present active participle derived from the verb ΥΠΑΡΧΩ, meaning 'to be,' 'to exist,' or 'to possess.' As a participle, it functions like an adjective or adverb, describing an action or state of being. It can be translated as 'being' or 'existing,' often referring to people or things that are in a certain state or possess something. It can also be used substantively, meaning 'those who are' or 'those who exist.'

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΩΝ, ΕΣΤΙΝ, ΚΕΚΤΗΜΕΝΟΣ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G4745

Part of Speech: Noun

Sounds like: spin-THEER

Translations: spark, a spark

Notes: This word refers to a small, glowing particle, typically one that flies off from a fire or a burning object. It is used to describe something very small but potentially significant, like a tiny flicker of light or a source of ignition. It can also be used metaphorically to describe something that is fleeting or quickly disappears.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΥΡ, ΦΩΣ

Etymology: The word "σπινθήρ" comes from the Proto-Indo-European root *spendʰ-, meaning "to draw, to pull, to stretch." It is related to words describing a sudden flash or a quick movement, evolving to refer to a spark.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4570

Part of Speech: Participle

Sounds like: sven-THEN-tos

Translations: of having been quenched, of having been extinguished, of having been put out

Notes: This word is a participle derived from the verb 'σβέννυμι' (sbennymi), which means 'to quench,' 'to extinguish,' or 'to put out' (fire, light, or even a feeling). As a participle, it describes an action that has already occurred or is in a state of having been completed. In this specific form, it indicates a genitive case, meaning it often functions to show possession, origin, or a relationship 'of' something that has been quenched or extinguished. For example, it could refer to 'the light of having been put out' or 'the fire of having been quenched'.

Inflection: Singular, Genitive, Masculine or Neuter, Aorist, Passive

Synonyms: ΚΑΤΑΠΑΥΣΑΝΤΟΣ, ΚΑΤΑΛΥΣΑΝΤΟΣ

G0576

Part of Speech: Verb

Sounds like: ah-po-BEE-seh-tai

Translations: he will go away, he will depart, he will turn out, it will result, it will happen

Notes: This word is a compound verb formed from the preposition ἀπό (APO, 'from, away from') and the verb βαίνω (BAINO, 'to go, to step'). It means to go away, depart, or disembark. In a figurative sense, it can also mean to turn out or result in something, indicating the outcome of an event or action.

Inflection: Future, Middle/Passive, Indicative, Third Person Singular

Synonyms: EXERCHOMAI, APERCHOMAI

Etymology: The word ἀποβαίνω (APOBAINO) is derived from the preposition ἀπό (APO), meaning 'from' or 'away from', and the verb βαίνω (BAINO), meaning 'to go' or 'to step'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G1287

Part of Speech: Verb

Sounds like: dee-ah-khoo-THEE-seh-tai

Translations: will be poured out, will be diffused, will be scattered, will be spread out

Notes: This word is a verb meaning to be poured out, diffused, or scattered. It describes something being dispersed or spread out, often in a liquid or gaseous form, or a general dispersal of something. It is used to indicate a future action where something will be widely distributed or dissipated.

Inflection: Future, Passive, Indicative, 3rd Person Singular

Synonyms: ΣΚΟΡΠΙΣΘΗΣΕΤΑΙ, ΕΚΧΥΘΗΣΕΤΑΙ

Etymology: The word ΔΙΑΧΕΩ is a compound word formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb χέω (cheō), meaning 'to pour'. Thus, it literally means 'to pour through' or 'to pour apart', leading to the sense of scattering or diffusing.

G5490

Part of Speech: Adjective

Sounds like: KHAW-nos

Translations: loose, a loose thing, flabby, a flabby thing, hollow, a hollow thing, empty, an empty thing, vain, a vain thing, puffed up, arrogant, an arrogant thing

Notes: This word describes something that is loose, flabby, or hollow, often implying a lack of substance or firmness. It can be used literally to describe physical attributes, or metaphorically to describe someone who is empty-headed, vain, or arrogant, puffed up with pride but lacking true worth. It suggests a state of being inflated or conceited without real foundation.

Inflection: Nominative, Singular, Masculine. Can also be Feminine or Neuter.

Synonyms: ΚΕΝΟΣ, ΜΑΤΑΙΟΣ, ΥΠΕΡΗΦΑΝΟΣ

Etymology: The etymology of ΧΑΥΝΟΣ is uncertain, but it is thought to be related to the verb χαίνω (chainō), meaning 'to gape' or 'to open wide', suggesting a connection to emptiness or hollowness.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G1950

Part of Speech: Verb

Sounds like: eh-pee-lees-THEH-seh-tai

Translations: will be forgotten, will forget, will neglect

Notes: This is a verb meaning 'to forget', 'to neglect', or 'to be forgotten'. It is a compound word formed from 'ἐπί' (epi, meaning 'upon' or 'in addition to') and 'λανθάνομαι' (lanthanomai, meaning 'to escape notice' or 'to be forgotten'). In this specific form, it indicates a future action, often implying that something will pass out of memory or be overlooked.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΛΑΝΘΑΝΟΜΑΙ, ΕΚΛΑΝΘΑΝΟΜΑΙ

G5550

Part of Speech: Noun

Sounds like: KHRO-noh

Translations: (to) time, (in) time, a time, season, period

Notes: This word refers to a period of time, a season, or a specific moment. It is often used to indicate when something occurs, frequently appearing with prepositions like 'ἐν' (in) to denote 'in time' or 'at a certain time'. It can also refer to a duration or an appointed time.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) comes from Proto-Indo-European. It refers to a duration of time, as opposed to καιρός (kairos), which refers to a specific, opportune time.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-THEYS

Translations: no one, nobody, nothing, none

Notes: This word is a compound word, formed from the negative particle 'οὐ' (ou, 'not') and 'εἷς' (heis, 'one'). It functions as a negative adjective or pronoun, meaning 'no one', 'nobody', or 'nothing'. It is used to express a complete absence or negation of something or someone.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΙΣ, ΜΗΔΕΙΣ

Etymology: This word is a compound of the negative particle OY (ou, 'not') and the numeral HEIS (heis, 'one'). It developed to express a complete negation or absence.

G3928

Part of Speech: Verb

Sounds like: par-el-EV-seh-tai

Translations: will pass by, will pass away, will go by, will come to an end

Notes: This word means to pass by, to go past, or to come to an end. It is used to describe something moving past a point or an event concluding and ceasing to exist. It can refer to time, events, or physical objects.

Inflection: Future Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΠΑΡΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'by' or 'alongside', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G3507

Part of Speech: Noun

Sounds like: NEH-feh-lees

Translations: of cloud, of a cloud

Notes: This word refers to a cloud, a visible mass of water droplets or ice crystals suspended in the atmosphere. It is often used metaphorically to describe a large, dense group of people or things, or to represent something that obscures or overshadows. In biblical contexts, it can signify God's presence or guidance, as seen in the pillar of cloud that led the Israelites.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΝΟΦΟΣ, ΟΜΙΧΛΗ

Etymology: From an uncertain root, possibly related to 'νεφος' (nephos), meaning 'cloud'.

G1287

Part of Speech: Verb

Sounds like: dee-ah-sked-as-THEH-seh-tai

Translations: will be scattered, will be dispersed, will be scattered abroad, will be dispersed abroad

Notes: This is a compound verb meaning 'to scatter completely' or 'to disperse thoroughly'. It describes an action where something is broken up and spread in various directions, often implying a complete dissolution or disorganization. It is used to indicate that something will be broken up and spread out.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΖΩ

G1377

Part of Speech: Verb, Participle

Sounds like: dee-okh-THEY-sah

Translations: having been pursued, having been driven away, having been persecuted, having been chased

Notes: This word is a participle derived from the verb 'διώκω', meaning to pursue, chase, or persecute. As a participle, it functions like an adjective while retaining verbal qualities, describing something that has undergone the action of being pursued or driven away. In the provided context, it describes something that has been driven away by a storm.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

Part of Speech: Noun

Sounds like: ther-MO-tay-tos

Translations: of heat, of warmth, of hotness

Notes: This word refers to the quality or state of being hot or warm. It is used to describe the temperature of something, indicating a degree of heat. For example, it could be used to describe the heat of the sun, the warmth of a fire, or the hotness of a liquid.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΕΡΜΑΣΙΑ, ΘΕΡΜΟΝ

Etymology: The word ΘΕΡΜΟΤΗΣ (thermotēs) is derived from the adjective θερμός (thermós), meaning 'hot' or 'warm', combined with the suffix -της (-tēs), which forms abstract nouns indicating a quality or state. It is related to the verb θέρμω (thermō), meaning 'to heat'.

G0926

Part of Speech: Verb

Sounds like: bah-roon-THEE-sah

Translations: was burdened, were burdened, became heavy, were weighed down

Notes: This word is a form of the verb 'barunō', meaning 'to burden', 'to weigh down', or 'to make heavy'. In this specific form, it indicates an action that happened in the past, where the subject was burdened or weighed down. It describes a state of being made heavy or oppressed, often in a figurative sense, such as with sorrow or sin.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΕΠΙΒΑΡΥΝΩ, ΚΑΤΑΒΑΡΥΝΩ

Etymology: From the adjective βαρύς (barus), meaning 'heavy'. The verb βαρύνω (barunō) means 'to make heavy' or 'to burden'.

G4639

Part of Speech: Noun

Sounds like: skee-AS

Translations: of shadow, of a shadow

Notes: This word is the genitive singular form of the noun 'σκιά' (skia), meaning 'shadow' or 'shade'. It refers to the darkness or partial darkness produced when light is blocked by an object. It can also be used metaphorically to describe something fleeting, insubstantial, or a mere outline, as life is often described as a 'shadow' in its brevity. In a sentence, it would typically function as a possessive or descriptive element, indicating something 'belonging to a shadow' or 'characteristic of a shadow'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΚΟΤΟΣ, ΣΚΟΤΙΑ

Etymology: From Proto-Indo-European *skeh₃i-eh₂-, from *skeh₃- ('to shine, gleam'). The word refers to the absence of light, or the area where light is blocked.

G3928

Part of Speech: Noun

Sounds like: pa-ROD-os

Translations: passage, a passage, passing by, a passing by, way, a way, path, a path, entrance, an entrance, departure, a departure

Notes: This word is a compound noun formed from the preposition παρά (para), meaning "beside" or "along," and the noun ὁδός (hodos), meaning "way" or "road." It refers to a passing by, a way or path, or an entrance. It can describe the act of moving past something, a physical route, or an opportunity to enter. In some contexts, it can also imply a departure or a temporary stay.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΔΟΣ, ΔΙΟΔΟΣ, ΕΙΣΟΔΟΣ

Etymology: From παρά (para, "beside, along") and ὁδός (hodos, "way, road"). It literally means "a way alongside" or "a passing along."

G2540

Part of Speech: Noun

Sounds like: kai-ROS

Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ

Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.

G467

Part of Speech: Noun

Sounds like: an-ta-po-dis-MOS

Translations: recompense, repayment, retribution, reward

Notes: This word refers to the act of giving back or repaying, whether it be a reward for good deeds or a punishment for wrongdoing. It signifies a return or requital, often implying a just or deserved outcome. It is typically used in the singular form.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΑΝΤΑΠΟΔΟΜΑ, ΜΙΣΘΑΠΟΔΟΣΙΑ

Etymology: Derived from the verb ἀνταποδίδωμι (antapodidōmi), meaning 'to give back in return' or 'to repay'. It is a compound word formed from ἀντί (anti, 'in return for'), ἀπό (apo, 'from'), and δίδωμι (didōmi, 'to give').

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5056

Part of Speech: Noun

Sounds like: teh-lew-TEES

Translations: of death, of an end, of a completion

Notes: This word refers to the act of dying, the end of life, or the completion of something. It is often used in contexts related to mortality or the conclusion of an event or process. In a sentence, it would typically function as a possessive or descriptive modifier, indicating something belonging to or related to death or an end.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΑΝΑΤΟΥ, ΠΕΡΑΣ

Etymology: The word τελευτή (teleutē) comes from the verb τελευτάω (teleutaō), meaning 'to finish, complete, die'. It is related to τέλος (telos), meaning 'end, goal, completion'.

G2696

Part of Speech: Verb

Sounds like: kah-tes-fra-GISS-thay

Translations: it was sealed, it has been sealed, it was closed, it has been closed, it was marked, it has been marked

Notes: This word is a verb in the aorist passive indicative, third person singular. It means 'it was sealed' or 'it has been sealed'. It implies that something has been definitively closed, secured, or marked, often with an official or final act. It can also refer to something being confirmed or authenticated.

Inflection: Aorist, Passive, Indicative, Third Person, Singular

Synonyms: ΣΦΡΑΓΙΖΩ, ΣΦΡΑΓΙΣ

Etymology: The word ΚΑΤΑΣΦΡΑΓΙΖΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'completely', and the verb ΣΦΡΑΓΙΖΩ (sphragizo), meaning 'to seal'. The combination emphasizes the completeness or finality of the sealing action.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G1205

Part of Speech: Verb, Adverb

Sounds like: DEW-teh

Translations: Come!, Come!, Come here!, Come on!

Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'

Inflection: Imperative, Second Person, Plural (often used for singular as well)

Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ

Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G658

Part of Speech: Verb

Sounds like: ah-po-LAU-so-men

Translations: let us enjoy, let us make full use of, let us have full benefit of

Notes: This word is a verb meaning to enjoy, to make full use of, or to have full benefit of something. It often implies a complete or thorough enjoyment or utilization. It is a compound word formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΛΑΥΩ (LAUO), which means 'to enjoy' or 'to take'. The prefix intensifies the meaning of enjoyment or benefit.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ

G5607

Part of Speech: Participle

Sounds like: ON-ton

Translations: of being, of existing, of those who are, of those who exist

Notes: This word is the genitive plural form of the present active participle of the verb 'εἰμί' (eimi), meaning 'to be' or 'to exist'. It functions as a noun or an adjective, indicating possession or relationship. It translates to 'of those who are' or 'of those who exist', often referring to a group of people or things that are in a certain state or condition. For example, it could be used in a phrase like 'the wisdom of those who are wise'.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΩΝ, ΓΙΝΟΜΕΝΩΝ

Etymology: The verb 'εἰμί' (eimi) comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is one of the most fundamental verbs in the Greek language.

G5530

Part of Speech: Verb

Sounds like: KHRAY-soh-meh-tha

Translations: let us use, let us make use of, let us employ, let us treat

Notes: This word means to use, make use of, or employ something. It is often followed by a dative case object, indicating what is being used or for what purpose. It can also mean to treat someone or something in a particular way. In this form, it is a hortatory subjunctive, expressing an exhortation or suggestion, like "let us use" or "we should use."

Inflection: First Person, Plural, Aorist, Middle Voice, Subjunctive

Synonyms: ΧΡΩΜΑΙ, ΚΕΧΡΗΜΑΙ, ΑΠΟΧΡΑΟΜΑΙ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2937

Part of Speech: Noun

Sounds like: KTEE-see

Translations: to creation, to a creation, to the act of creating, to the founding, to the institution, to the ordinance

Notes: This word refers to the act of creating, the result of creation (a created thing or the entire creation), or the founding or institution of something. It is used to describe the universe as a created entity or a specific created being. It can also refer to an ordinance or institution established by God.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΑΤΑΣΚΕΥΗ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3928

Part of Speech: Verb

Sounds like: pa-ro-DEH-oo-sa-toh

Translations: pass by, go by, pass along, travel past, neglect, disregard

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'along', and the verb ὁδεύω (hodeuō), meaning 'to travel' or 'to journey'. Together, it means 'to pass by' or 'to go along'. It can refer to physically passing by something or someone, or metaphorically to neglecting or disregarding something by letting it pass without attention or action. In the provided example, it carries the sense of not letting something pass by unheeded or unenjoyed.

Inflection: Aorist, Active, Imperative, Third Person, Singular

Synonyms: ΠΑΡΕΡΧΟΜΑΙ, ΠΑΡΑΒΑΙΝΩ

G0438

Part of Speech: Noun

Sounds like: AN-thos

Translations: flower, a flower, blossom, bloom

Notes: This word refers to a flower, blossom, or bloom. It is used to describe the flowering part of a plant, often symbolizing beauty, fragility, or the transient nature of life. It can be used in a literal sense for a plant's flower or metaphorically for the prime or finest part of something, such as the 'flower of youth'.

Inflection: Singular, Nominative, Neuter

Synonyms: ΛΟΥΛΟΥΔΙ, ΦΥΤΟΝ

Etymology: From Proto-Indo-European, related to words meaning 'to bloom' or 'to swell'.

G109

Part of Speech: Noun

Sounds like: ah-EH-ros

Translations: of air, of the air, of the atmosphere, of the sky

Notes: This word is the genitive singular form of the noun 'ΑΗΡ' (aer), meaning 'air' or 'atmosphere'. It is used to indicate possession, origin, or relationship, often translated as 'of air' or 'belonging to the air'. For example, it might be used in phrases like 'the power of the air' or 'birds of the air'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΥΡΑΝΟΥ, ΑΙΘΕΡΟΣ

Etymology: The word 'ΑΗΡ' (aer) comes from an ancient root, possibly related to blowing or breathing. It refers to the lower atmosphere, distinct from the higher, purer 'aether'.

G4737

Part of Speech: Verb

Sounds like: STEPH-so-meh-tha

Translations: let us crown, let us wreathe, let us be crowned, let us be wreathed

Notes: This word is a verb meaning 'to crown' or 'to wreathe'. The form 'ΣΤΕΨΩΜΕΘΑ' is a first person plural subjunctive, middle voice, indicating a suggestion or exhortation for a group to crown or wreathe themselves, or to be crowned/wreathed.

Inflection: First Person, Plural, Subjunctive, Middle Voice

Etymology: The word ΣΤΕΦΩ comes from an ancient root meaning 'to surround' or 'to encircle', which evolved to mean 'to crown' or 'to wreathe'.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G0276

Part of Speech: Adjective

Sounds like: ah-MOI-ros

Translations: without share, having no part, destitute, unfortunate, without portion

Notes: This word is an adjective meaning 'without a share' or 'having no part in something'. It describes someone who is deprived of a portion, inheritance, or benefit. It can also imply being unfortunate or destitute. It is a compound word formed from the negative prefix 'alpha privative' (Α-) meaning 'not' or 'without', and 'ΜΟΙΡΑ' (moira), meaning 'share' or 'portion'.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΜΕΡΗΣ, ΑΜΕΤΟΧΟΣ

Etymology: Derived from the negative prefix 'alpha privative' (Α-) and the noun 'ΜΟΙΡΑ' (moira), meaning 'share' or 'portion'. It literally means 'without a share'.

G2641

Part of Speech: Verb

Sounds like: kah-tah-lee-POH-men

Translations: let us leave behind, let us abandon, let us forsake, let us desert, let us neglect

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λείπω (leipō, meaning 'to leave'). It means to leave behind, abandon, forsake, or desert. It can also imply neglecting something or someone. In its subjunctive form, as seen here, it often expresses a hortatory sense, meaning 'let us do X'.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ

Etymology: The word καταλείπω is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipō), meaning 'to leave'. The combination emphasizes the action of leaving something completely or definitively behind.

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G2819

Part of Speech: Noun

Sounds like: KLEE-ros

Translations: lot, a lot, portion, a portion, inheritance, an inheritance, share, a share

Notes: ΚΛΗΡΟΣ (klēros) refers to a lot, a portion, or an inheritance. It is commonly used in the context of casting lots, which was a method of making decisions or determining an outcome, similar to drawing straws or rolling dice. It can also refer to a designated share, a piece of land, or an inheritance received.

Inflection: Singular, Nominative, Masculine. This word inflects for number and case.

Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ

Etymology: From a root meaning 'to break' or 'to divide', referring to a piece of wood used for casting lots. Over time, it came to signify the lot itself, then the portion or inheritance determined by it.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2616

Part of Speech: Verb

Sounds like: kah-tah-dy-nah-STEV-soh-men

Translations: we may oppress, we may exploit, we may tyrannize, we may overpower

Notes: This word is a compound verb meaning 'to oppress,' 'to exploit,' or 'to tyrannize.' It is formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb δυναστεύω (dynasteuō), meaning 'to be powerful' or 'to rule.' Thus, it conveys the idea of exercising power over someone in a harmful or oppressive way. It is used to describe actions of domination or abuse of authority.

Inflection: Aorist, Subjunctive, Active, 1st Person Plural

Synonyms: ΚΑΤΑΔΟΥΛΟΩ, ΚΑΤΑΚΥΡΙΕΥΩ, ΚΑΤΑΠΟΝΕΩ

Etymology: The word ΚΑΤΑΔΥΝΑΣΤΕΥΩ is a compound of the preposition κατά (kata), meaning 'down' or 'against,' and the verb δυναστεύω (dynasteuō), which comes from δυνάστης (dynastēs), meaning 'lord' or 'ruler,' ultimately related to δύναμις (dynamis), meaning 'power.'

G3993

Part of Speech: Noun

Sounds like: PEH-nee-tah

Translations: poor person, a poor person, the poor

Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΠΤΩΧΟΣ

Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.

G5339

Part of Speech: Verb

Sounds like: fay-SOH-meh-tha

Translations: let us spare, let us show mercy, let us refrain from

Notes: This word is a verb meaning to spare, to show mercy, or to refrain from doing something. It implies holding back from harming or punishing someone, or from using something up. It is often used in contexts where one has the power to inflict harm or consume, but chooses not to.

Inflection: Aorist, Subjunctive, Middle Voice, 1st Person Plural

Synonyms: ΕΛΕΩ, ΟΙΚΤΕΙΡΩ

Etymology: The word ΦΕΙΔΟΜΑΙ is of uncertain origin, possibly related to a root meaning 'to hold back' or 'to save'.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G4183

Part of Speech: Adjective

Sounds like: po-ly-KHRO-nee-oos

Translations: long-lived, aged, old, long-lived ones, aged ones, old ones

Notes: This word is an adjective used to describe someone or something that has lived for a long time or existed for a long period. It emphasizes the duration of life or existence. It can be used to refer to people who are old or things that have endured for many years.

Inflection: Accusative, Plural, Masculine or Feminine

Synonyms: ΠΡΕΣΒΥΣ, ΓΕΡΩΝ

Etymology: The word is a compound of two Greek words: πολύς (polys), meaning 'much' or 'many', and χρόνος (chronos), meaning 'time'. Thus, it literally means 'much time' or 'many years'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G0772

Part of Speech: Adjective

Sounds like: as-theh-NES

Translations: weak, feeble, sick, infirm, powerless, a weak one, a sick one

Notes: This word describes something or someone as weak, feeble, or lacking strength, whether physically, morally, or spiritually. It can refer to a state of sickness or infirmity, or a general lack of power or ability. It is often used to describe those who are physically ill or those who are spiritually immature or lacking in faith.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΔΥΝΑΤΟΣ, ΑΣΘΕΝΕΙΑ

Etymology: From the negative prefix 'A' (alpha privative, meaning 'not') and 'STHENOS' (meaning 'strength'). Thus, it literally means 'without strength' or 'powerless'.

G0890

Part of Speech: Adjective

Sounds like: akh-RAY-ston

Translations: unprofitable, useless, good for nothing, worthless

Notes: This adjective describes something or someone that is not useful, beneficial, or profitable. It can refer to a person who is unserviceable or a thing that is worthless. It is a compound word formed from the negative prefix 'A-' (meaning 'not') and 'ΧΡΗΣΤΟΣ' (meaning 'useful' or 'good').

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΩΦΕΛΗΣ, ΑΚΑΡΠΟΣ

Etymology: The word is derived from the negative prefix 'A-' (alpha privative) and 'ΧΡΗΣΤΟΣ' (chrēstos), meaning 'useful' or 'good'. 'ΧΡΗΣΤΟΣ' itself comes from 'χράομαι' (chraomai), meaning 'to use'.

G1651

Part of Speech: Verb

Sounds like: eh-LENG-kheh-tai

Translations: is convicted, is reproved, is exposed, is rebuked, is called to account, is examined

Notes: This word describes the action of being convicted, reproved, or exposed. It implies a process where someone's actions or beliefs are brought to light, often with the intent of correction or demonstration of error. It can be used in contexts where someone is being examined, questioned, or shown to be wrong.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΠΙΤΙΜΑΩ, ΔΟΚΙΜΑΖΩ, ΕΞΕΤΑΖΩ

G1747

Part of Speech: Verb

Sounds like: eh-neh-DREH-oo-so-men

Translations: let us lie in wait, let us ambush, let us plot against

Notes: This word describes the action of lying in ambush or setting a trap for someone. It implies a hidden, often malicious, intent to surprise or capture an unsuspecting target. It is used to express a collective decision or exhortation to engage in such an action.

Inflection: First Person Plural, Aorist, Subjunctive, Active

Synonyms: ΕΠΙΒΟΥΛΕΥΩ, ΛΟΧΑΩ

Etymology: The word ΕΝΕΔΡΕΥΩ (enedreuo) comes from the Greek preposition ΕΝ (en, meaning 'in') and the noun ΕΔΡΑ (hedra, meaning 'seat' or 'place'). Thus, it literally means 'to be in a seat' or 'to be in a place', evolving to mean 'to lie in wait' or 'to ambush' from the idea of taking a hidden position.

G1424

Part of Speech: Adjective

Sounds like: doos-KHRAY-stos

Translations: unprofitable, useless, troublesome, inconvenient

Notes: This word is a compound adjective meaning 'unprofitable' or 'useless'. It describes something or someone that is difficult to use, harmful, or not beneficial. It can also refer to something that is troublesome or inconvenient. It is often used to describe a person who is a hindrance or an obstacle.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΧΡΗΣΤΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΔΥΣΧΡΗΣΤΟΣ is a compound of two Greek elements: the prefix ΔΥΣ- (dys-), meaning 'bad', 'difficult', or 'un-', and the adjective ΧΡΗΣΤΟΣ (chrestos), meaning 'useful', 'good', or 'serviceable'. Thus, it literally means 'badly useful' or 'difficult to use'.

G1727

Part of Speech: Verb

Sounds like: eh-nan-tee-OO-tai

Translations: is opposed, opposes, resists, is contrary, stands against

Notes: This word describes an action of being in opposition or resistance to something or someone. It implies a state of being contrary or hostile, or actively standing against a person, idea, or action. It is often used to describe a conflict or disagreement.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΑΝΘΙΣΤΑΜΑΙ, ΑΝΤΙΛΕΓΩ, ΑΝΤΙΤΑΤΤΩ

Etymology: From the Greek word 'ἐναντίος' (enantios), meaning 'opposite, contrary', which itself comes from 'ἐν' (en, 'in') and 'ἀντί' (anti, 'against'). The verb form means to make oneself opposite or contrary.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2035

Part of Speech: Verb

Sounds like: eh-pee-fee-MEE-zei

Translations: he speaks against, he slanders, he defames, he reproaches, he reviles

Notes: This word describes the act of speaking against someone, often with the intent to slander, defame, or reproach them. It implies a verbal attack or criticism, suggesting that someone is being spoken ill of or reviled. It is used in the third person singular, indicating that 'he,' 'she,' or 'it' is performing the action.

Inflection: Present, Active, Indicative, Third Person, Singular

Synonyms: ΒΛΑΣΦΗΜΕΩ, ΟΝΕΙΔΙΖΩ, ΛΟΙΔΟΡΕΩ

Etymology: The word ΕΠΙΦΗΜΙΖΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'against,' and the verb ΦΗΜΙΖΩ (phēmizō), meaning 'to report' or 'to speak.' Thus, it literally means 'to speak upon/against,' leading to its sense of slandering or defaming.

G3808, G3809

Part of Speech: Noun

Sounds like: pahee-DEE-as

Translations: (of) play, (of) sport, (of) childishness, (of) discipline, (of) instruction, (of) training, (of) chastisement

Notes: This word is the genitive singular form of either 'παιδιά' (paidia) or 'παιδεία' (paideia). 'Παιδιά' refers to play, sport, or childishness. 'Παιδεία' refers to the upbringing, training, instruction, or discipline of children, which can also extend to chastisement or correction. The specific meaning depends on the context of the sentence.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΑΙΓΝΙΟΝ, ΕΠΙΠΛΗΞΙΣ, ΝΟΥΘΕΣΙΑ

G1861

Part of Speech: Verb

Sounds like: ep-ang-GEL-le-tai

Translations: he promises, she promises, it promises, he declares, she declares, it declares, he announces, she announces, it announces

Notes: This word is a verb meaning 'to promise,' 'to declare,' or 'to announce.' It is often used in the context of making a solemn declaration or a commitment, particularly in a religious or legal sense. It can refer to a promise made by God or by humans. The form 'ΕΠΑΓΓΕΛΛΕΤΑΙ' indicates that the action is being performed by a single subject (he, she, or it) in the present tense, and the action is being done to or for the subject (middle voice) or is passive.

Inflection: Present, Indicative, Middle or Passive, Third Person Singular

Synonyms: ΥΠΙΣΧΝΕΟΜΑΙ, ΟΜΟΛΟΓΕΩ, ΚΗΡΥΣΣΩ

Etymology: The word ἐπαγγέλλω (epangellō) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'to,' and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report.' Thus, it literally means 'to announce upon' or 'to announce to,' which evolved into the meaning of 'to promise' or 'to declare.'

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3687

Part of Speech: Verb

Sounds like: oh-no-MAH-zei

Translations: he names, she names, it names, he calls, she calls, it calls, he is named, she is named, it is named, he is called, she is called, it is called

Notes: This word is a verb meaning 'to name' or 'to call'. It is often used in the sense of giving a name to someone or something, or referring to someone or something by a particular name. It can also be used in the passive sense, meaning 'to be named' or 'to be called'.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΑΓΟΡΕΥΩ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1651

Part of Speech: Verb

Sounds like: eh-LENG-khon

Translations: to convict, to reprove, to expose, to rebuke, to show, to prove, to bring to light

Notes: This word describes the act of bringing something to light, often with the implication of conviction, reproof, or exposure. It can mean to demonstrate or prove a point, or to rebuke someone by showing them their error. It is used to describe the process of revealing truth or falsehood, often leading to a person being convinced or convicted of something.

Inflection: Present, Active, Indicative, 3rd Person Plural; or Present, Active, Subjunctive, 3rd Person Plural; or Present, Active, Imperative, 2nd Person Plural; or Aorist, Active, Participle, Accusative, Masculine, Singular; or Aorist, Active, Participle, Accusative, Neuter, Singular

Synonyms: ΕΠΙΤΙΜΑΩ, ΔΙΑΛΕΓΧΩ, ΕΞΕΛΕΓΧΩ

G1771

Part of Speech: Noun

Sounds like: en-NOY-ohn

Translations: thoughts, intentions, purposes, conceptions, ideas

Notes: This word refers to inner thoughts, intentions, or purposes of the mind. It describes the mental activity of conceiving ideas or forming intentions. It can also refer to the understanding or comprehension of something. In the provided context, it refers to the inner thoughts or intentions that are being examined or judged.

Inflection: Plural, Genitive, Feminine

Synonyms: ΔΙΑΛΟΓΙΣΜΟΙ, ΕΠΙΘΥΜΙΑΙ, ΒΟΥΛΑΙ

Etymology: From the Greek preposition 'εν' (in) and 'νοῦς' (mind), meaning 'that which is in the mind' or 'a thought conceived in the mind'.

G0926

Part of Speech: Adjective

Sounds like: BA-roos

Translations: heavy, weighty, burdensome, grievous, severe, important, serious

Notes: This word describes something as heavy in weight, or metaphorically as burdensome, difficult, or severe. It can also refer to something of great importance or seriousness. It is used to qualify nouns, indicating a significant or oppressive quality.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΑΡΥΣ, ΔΥΣΚΟΛΟΣ, ΕΠΙΒΑΡΗΣ

Etymology: From Proto-Indo-European *gʷr̥hₓu- (heavy). Cognate with Latin gravis and Sanskrit guru.

G0460

Part of Speech: Adjective

Sounds like: an-OH-moy-os

Translations: unlike, dissimilar, different, unequal

Notes: This word describes something that is not like something else; it is dissimilar or unequal. It is a compound word formed from the negative prefix 'ΑΝ-' (an-, meaning 'not' or 'un-') and 'ΟΜΟΙΟΣ' (homoios, meaning 'like' or 'similar'). Therefore, it literally means 'not like' or 'unlike'. It is used to highlight a contrast or distinction between two or more things.

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΕΤΕΡΟΣ, ΔΙΑΦΟΡΟΣ, ΑΝΙΣΟΣ

Etymology: Derived from the negative prefix 'ΑΝ-' (an-) and 'ΟΜΟΙΟΣ' (homoios), meaning 'like' or 'similar'. The prefix 'ΑΝ-' is a common alpha privative, indicating negation or absence.

G1848

Part of Speech: Adjective

Sounds like: ex-ayl-lag-MEH-nai

Translations: changed, altered, different, estranged, alienated

Notes: This word is a perfect passive participle derived from the verb 'exallassō', meaning 'to change completely' or 'to alter'. As a participle, it functions like an adjective, describing something that has been changed or made different from its original state. It can also imply a sense of estrangement or alienation, indicating a departure from a norm or a previous condition. It describes a state of being transformed or set apart.

Inflection: Perfect, Passive, Participle, Nominative, Plural, Feminine

Synonyms: ΑΛΛΟΙΩΜΕΝΟΙ, ΜΕΤΑΒΕΒΛΗΜΕΝΟΙ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2809

Part of Speech: Adjective, Noun

Sounds like: KIB-day-lon

Translations: counterfeit, base, spurious, adulterated, mixed, a counterfeit, a base thing

Notes: This word describes something that is not genuine, pure, or authentic. It can refer to something that is mixed with an inferior substance, like a base metal, or something that is false or spurious. It is often used to describe things that are adulterated or not true to their original form. In the provided examples, it refers to a mixed garment (wool and linen) and something considered counterfeit or base.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΝΟΘΟΣ, ΨΕΥΔΗΣ, ΑΚΑΘΑΡΤΟΣ

Etymology: The etymology of ΚΙΒΔΗΛΟΝ is uncertain, but it is thought to be related to the idea of 'base metal' or 'adulteration,' possibly from a root meaning 'to mix' or 'to debase.'

Part of Speech: Verb

Sounds like: eh-loh-gih-STHEH-men

Translations: we were reckoned, we were accounted, we were considered, we were thought

Notes: This word is the first person plural, aorist passive indicative form of the verb 'λογίζομαι' (logizomai). It means 'to reckon,' 'to account,' 'to consider,' or 'to think.' In this passive form, it indicates that the subject (we) was the recipient of the action, meaning 'we were reckoned' or 'we were considered.' It describes a past action that was completed, where the subject was the object of someone else's calculation or judgment.

Inflection: First Person Plural, Aorist, Passive, Indicative

Synonyms: ΗΓΗΘΗΜΕΝ, ΝΟΜΙΣΘΗΜΕΝ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0568

Part of Speech: Verb

Sounds like: ah-PEH-kheh-tai

Translations: receives, has received, is distant, abstains, keeps away from, holds back

Notes: This verb means to receive in full, to have received, or to be distant from something. It can also mean to abstain or keep oneself away from something, often implying a complete separation or holding back. Its meaning can vary depending on the context, sometimes indicating possession and other times indicating separation.

Inflection: Present, Middle/Passive Voice, Indicative Mood, Third Person Singular

Synonyms: ΑΠΟΛΑΜΒΑΝΩ, ΕΧΩ

Etymology: From Ancient Greek ἀπό (apo, "from") and ἔχω (echō, "to have, to hold"). The combination suggests 'to have from' or 'to hold off from'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2078

Part of Speech: Adjective, Noun

Sounds like: ES-kha-tah

Translations: last, outermost, uttermost, end, a last thing, the last things, the ends, the uttermost parts

Notes: This word refers to something that is at the very end, the furthest point, or the ultimate limit. As an adjective, it describes something as 'last' or 'outermost'. As a noun, it can refer to 'the end' or 'the last things', often in a temporal or spatial sense. It is frequently used in discussions about the end times or the final events.

Inflection: Feminine, Nominative, Plural; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Feminine, Vocative, Plural

Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3985

Part of Speech: Verb

Sounds like: peh-ee-RAH-soh-men

Translations: let us test, let us try, let us tempt, let us put to the test

Notes: This word is the first person plural aorist active subjunctive form of the verb 'peirazo'. It means 'let us test' or 'let us try', often implying an attempt to prove or ascertain something, or to put someone to the test, sometimes with the intent to tempt or entice them to do wrong. The provided form 'ΠΙΡΑΣΩΜΕΝ' is a common misspelling or variant of 'ΠΕΙΡΑΣΩΜΕΝ' in ancient manuscripts.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΔΟΚΙΜΑΖΩ, ΒΑΣΑΝΙΖΩ

G1543

Part of Speech: Noun

Sounds like: ek-BAH-see

Translations: way out, outcome, result, issue, a way out, an outcome

Notes: This word refers to the outcome or result of an event or situation, often implying a way of escape or a solution to a difficulty. It can describe the conclusion of a narrative or the final state of affairs. It is a compound word formed from 'εκ' (out of) and 'βασις' (a stepping, a going).

Inflection: Singular, Dative, Feminine

Synonyms: ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ, ΤΕΛΟΣ

Etymology: The root word ΕΚΒΑΣΙΣ (ekbasis) is derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the noun ΒΑΣΙΣ (basis), meaning 'a stepping' or 'a going'. Thus, it literally means 'a stepping out' or 'a going forth'.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G4506

Part of Speech: Verb

Sounds like: roo-SEH-tai

Translations: he will rescue, she will rescue, it will rescue, he will deliver, she will deliver, it will deliver, he will save, she will save, it will save

Notes: This word means 'he/she/it will rescue' or 'he/she/it will deliver'. It is used to describe an action of saving or protecting someone or something from danger, harm, or an undesirable situation, which will happen in the future. It is often used in contexts of divine intervention or protection.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΣΩΣΕΙ, ΕΞΑΙΡΗΣΕΙ

Etymology: The verb ῥύομαι (rhyomai) comes from an older form of the verb ῥύω (rhyō), meaning 'to draw, drag, pull'. It developed the sense of 'to draw to oneself for protection' and then 'to rescue' or 'to deliver'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G0436

Part of Speech: Verb

Sounds like: an-thes-tay-KO-ton

Translations: (of) those who have resisted, (of) those who have opposed, (of) those who have stood against

Notes: This word is the genitive plural masculine/neuter perfect active participle of the verb ἀνθίστημι (anthistēmi). It describes a state of having resisted or opposed something, indicating a completed action with ongoing results. It is used to refer to a group of people who have taken a stand against someone or something.

Inflection: Perfect Active Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΝΤΙΤΑΤΤΟΜΕΝΩΝ, ΑΝΤΙΛΕΓΟΝΤΩΝ

Etymology: From Ancient Greek ἀνθίστημι (anthístēmi), formed from ἀντί (antí, “against”) and ἵστημι (hístēmi, “to stand”). It literally means 'to stand against'.

G5196

Part of Speech: Noun

Sounds like: HY-bris

Translations: insolence, arrogance, outrage, violence, injury, a violent deed, a shameful deed, a disgrace, a humiliation

Notes: This word refers to an act of insolence, arrogance, or outrage, often involving violence or a shameful deed. It can describe a deliberate act of disrespect or a humiliating experience inflicted upon someone.

Inflection: Singular, Accusative, Feminine

Synonyms: ΥΠΕΡΗΦΑΝΙΑ, ΑΛΑΖΟΝΕΙΑ

Etymology: The word 'ΥΒΡΙΣ' (hybris) is of uncertain origin, possibly related to 'ὑπέρ' (hyper, 'over, beyond') suggesting an overstepping of bounds. It refers to excessive pride or self-confidence that leads to a downfall.

G0928, G0929

Part of Speech: Noun, Verb

Sounds like: bah-SAH-noh

Translations: torment, torture, test, examination, touchstone, (to) torment, (to) torture, (to) test, (to) examine

Notes: This word can be either the dative singular form of the noun 'βάσανος' (basanos), meaning 'torment,' 'torture,' 'test,' or 'examination,' or it can be the first person singular present active indicative form of the verb 'βασανίζω' (basanizō), meaning 'I torment,' 'I torture,' 'I test,' or 'I examine.' As a noun, it refers to a severe trial or affliction. As a verb, it describes the act of putting someone or something through such a trial or affliction.

Inflection: Noun: Singular, Dative, Feminine; Verb: First Person, Singular, Present, Active, Indicative

Synonyms: ΚΟΛΑΣΙΣ, ΤΙΜΩΡΙΑ, ΠΕΙΡΑΣΜΟΣ

Etymology: The noun 'βάσανος' (basanos) is of uncertain origin, possibly pre-Greek. It originally referred to a touchstone used to test the purity of metals, and later extended to mean any test or examination, and then to the pain or torment associated with such a test.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1932

Part of Speech: Noun

Sounds like: eh-pee-EE-kee-an

Translations: fairness, gentleness, forbearance, reasonableness, clemency, equity, a fairness, a gentleness

Notes: This word refers to the quality of being fair, gentle, and reasonable, often in a context where strict justice might be applied but is tempered with mercy or understanding. It describes a disposition that is not overly rigid or severe, but rather adaptable and considerate of others' circumstances. It can be used to describe a person's character or an action demonstrating such qualities.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΑΟΤΗΣ, ΕΥΓΝΩΜΟΣΥΝΗ

Etymology: Derived from the adjective ΕΠΙΕΙΚΗΣ (epieikes), meaning 'fitting, proper, reasonable, fair'. It combines ΕΠΙ (epi, 'upon, in addition to') and ΕΙΚΩ (eiko, 'to yield, to be like'). The word thus conveys the idea of yielding to what is proper or fitting, or conforming to what is reasonable and equitable.

G1381

Part of Speech: Verb

Sounds like: doh-kee-MAH-soh-men

Translations: let us test, let us prove, let us examine, let us discern

Notes: This word is a verb meaning to test, prove, examine, or discern. It implies a process of putting something to the test to determine its genuineness, quality, or worth. It can be used in contexts of evaluating people, ideas, or actions to see if they are acceptable or true. The form 'ΔΟΚΙΜΑΣΩΜΕΝ' is a hortatory subjunctive, suggesting an exhortation or encouragement to perform the action together, as in 'let us test' or 'let us prove'.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΙΑΚΡΙΝΩ

Etymology: The word ΔΟΚΙΜΑΖΩ (dokimazo) comes from δόκιμος (dokimos), meaning 'approved, tested, tried, genuine'. It is related to δέχομαι (dechomai), meaning 'to receive, accept', implying that which is accepted after being tested.

G0424

Part of Speech: Noun

Sounds like: ah-nex-ee-ka-KEE-an

Translations: patience, forbearance, long-suffering, endurance of evil, a patience, an endurance of evil

Notes: This word is a compound noun meaning the quality of enduring evil or wrong without resentment or retaliation. It describes a disposition of patience and forbearance in the face of mistreatment. It is often used to describe a virtue, particularly in a moral or religious context, indicating a willingness to bear injuries or insults without complaint or desire for revenge.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΑΚΡΟΘΥΜΙΑ, ΥΠΟΜΟΝΗ

Etymology: The word ΑΝΕΞΙΚΑΚΙΑ (anexikakia) is a compound noun formed from ἀνέχω (anechō, 'to endure, bear') and κακία (kakia, 'evil, badness'). It literally means 'endurance of evil' or 'bearing up under evil'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PEH

Translations: visitation, oversight, office, position, superintendence, a visitation

Notes: This word refers to the act of visiting, inspecting, or overseeing. It can denote a divine visitation (either for blessing or judgment), or a human act of supervision, care, or inspection. In a broader sense, it can also refer to the office or position of an overseer or bishop, implying the responsibilities associated with such a role.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΣΚΟΠΟΣ, ΠΟΙΜΑΙΝΩ, ΠΡΕΣΒΥΤΕΡΟΣ

Etymology: From the verb ΕΠΙΣΚΟΠΕΩ (episkopeo), meaning 'to look upon, inspect, visit,' which is itself derived from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeo, 'to look, observe'). It literally means 'a looking over' or 'oversight.'

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

Part of Speech: Verb

Sounds like: eh-loh-giss-THEH-sahn

Translations: they were reckoned, they were accounted, they were considered, they were imputed, they were thought

Notes: This word describes the action of being reckoned, accounted, considered, or imputed. It is often used in contexts where something is attributed or credited to someone, or when a judgment or conclusion is made about a person or situation. It implies a process of careful thought or calculation leading to a determination.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΗΓΗΘΗΣΑΝ, ΝΟΜΙΣΘΗΣΑΝ

Etymology: The word ΛΟΓΙΖΟΜΑΙ (logizomai) comes from the Greek word ΛΟΓΟΣ (logos), meaning 'word, reason, account'. It originally referred to counting or calculating, and later extended to reasoning, considering, and imputing.

Part of Speech: Verb

Sounds like: eh-loh-GHEE-sahn-toh

Translations: they reasoned, they considered, they calculated, they accounted, they imputed, they reckoned

Notes: This word is the aorist indicative middle/passive third person plural form of the verb 'λογίζομαι' (logizomai), which means 'to reckon, calculate, consider, or impute'. It describes an action completed in the past by a group of people, indicating that they thought, reasoned, or accounted for something. It can be used in various contexts, from simple mental consideration to formal accounting or legal imputation.

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΝΟΕΩ, ΔΙΑΛΟΓΙΖΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ

Etymology: The word 'λογίζω' (logizo) comes from 'λόγος' (logos), meaning 'word, reason, account'. It signifies the act of using reason or making an account, stemming from the concept of putting thoughts into words or numbers.

G5186

Part of Speech: Verb

Sounds like: eh-tyoo-PHLOH-sen

Translations: he blinded, it blinded, he made blind, it made blind

Notes: This word describes the act of causing someone or something to become blind, either physically or metaphorically. It is used to indicate that an agent (he/it) performed the action of blinding in the past. It can refer to literal physical blindness or a spiritual or intellectual inability to understand or perceive truth.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΤΥΦΛΟΩ, ΠΗΡΟΩ

Etymology: From Greek τυφλός (typhlos), meaning 'blind'. The verb is formed by adding the -όω suffix, indicating the action of making something blind.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1097

Part of Speech: Verb

Sounds like: eg-NOH-san

Translations: they knew, they recognized, they understood, they perceived, they learned

Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G2919

Part of Speech: Verb

Sounds like: EK-ree-nan

Translations: they judged, they decided, they condemned, they determined, they considered

Notes: This word is the 3rd person plural aorist active indicative form of the verb 'κρίνω' (krinō). It means 'they judged,' 'they decided,' 'they condemned,' or 'they determined.' It describes an action that was completed in the past by a group of people. For example, it could be used in a sentence like 'They judged the case' or 'They decided to go.'

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΙΚΑΖΩ, ΨΗΦΙΖΩ, ΚΑΤΑΔΙΚΑΖΩ

G1083

Part of Speech: Noun

Sounds like: GEH-ras

Translations: privilege, a privilege, gift, a gift, honor, an honor, reward, a reward

Notes: This word is a noun referring to a privilege, a gift, an honor, or a reward. It often denotes a special mark of respect or a prize given for achievement or status. It can be used in contexts where something is given as a due or a right, rather than a mere gratuity.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΩΡΟΝ, ΤΙΜΗ, ΜΙΣΘΟΣ

Etymology: The word 'γέρας' is of uncertain origin, possibly pre-Greek. It is related to the concept of old age and the respect or privileges associated with it.

G5590

Part of Speech: Noun

Sounds like: psy-KHOHN

Translations: of souls, of lives, of spirits, of minds, of breaths

Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ

G2936

Part of Speech: Verb

Sounds like: ek-TEE-sen

Translations: he created, he built, he founded, he made

Notes: This is the third person singular aorist active indicative form of the verb 'κτίζω' (ktizo). It means 'he/she/it created,' 'he/she/it built,' 'he/she/it founded,' or 'he/she/it made.' It describes a completed action in the past, emphasizing the act of bringing something into existence or establishing it.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΟΙΚΟΔΟΜΕΩ

Etymology: From an ancient root meaning 'to found' or 'to settle.' It is related to words describing the establishment of a dwelling or a community.

G0444

Part of Speech: Noun

Sounds like: AN-throh-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for Ἄνθρωπον (anthrōpon), which is the accusative singular form of Ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person. It is used when the human is the direct object of a verb or the object of a preposition that takes the accusative case.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”), meaning 'man-faced' or 'one who looks up'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0861

Part of Speech: Noun

Sounds like: af-thar-SEE-ah

Translations: incorruption, immortality, imperishability, incorruptibility

Notes: This word refers to the state of being incorruptible, immortal, or imperishable. It denotes a quality of not being subject to decay, destruction, or death. It is often used in theological contexts to describe the nature of God, the resurrected body, or the eternal life granted to believers. It is a compound word formed from the alpha privative 'α-' (meaning 'not' or 'without') and 'φθαρσία' (meaning 'corruption' or 'decay').

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΘΑΝΑΣΙΑ, ΑΦΘΑΡΤΟΣ

Etymology: Derived from the negative prefix 'α-' (alpha privative) and 'φθαρτός' (corruptible, perishable), which comes from 'φθείρω' (to corrupt, destroy). Thus, it literally means 'not corruptible' or 'imperishable'.

G1504

Part of Speech: Noun

Sounds like: ee-KO-nah

Translations: image, an image, likeness, representation, statue, portrait

Notes: This word refers to an image, likeness, or representation of something, whether physical or spiritual. It can denote a literal statue or portrait, or a metaphorical resemblance or manifestation. It is often used to describe something that perfectly reflects or embodies the nature of another.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ

Etymology: From the root word ΕΙΚΩΝ, meaning 'likeness, image'. It is related to the verb 'εοικα' (eoika), meaning 'to be like, to resemble'.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-as

Translations: one's own, his own, her own, its own, their own, private, peculiar

Notes: This word is an adjective meaning 'one's own' or 'private'. It is used to emphasize possession or a unique characteristic belonging to the subject. It can refer to something belonging to an individual or a group, distinguishing it from what is common or public. For example, it might be used to describe 'one's own house' or 'their own people'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

Etymology: The word 'ἴδιος' (idios) is of uncertain origin, possibly from a root meaning 'self' or 'apart'. It is related to the Latin 'proprius' (one's own).

G5355

Part of Speech: Verb

Sounds like: ftho-NOH

Translations: I envy, I begrudge, I grudge

Notes: This verb means to feel envy, to begrudge, or to grudge something to someone. It describes the emotion of ill-will or resentment aroused by another's possessions, success, or advantages. It can be used in sentences to express a feeling of jealousy or reluctance to share or grant something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΖΗΛΕΥΩ, ΒΑΣΚΑΙΝΩ

Etymology: From φθόνος (phthonos), meaning 'envy' or 'grudge'. The origin of φθόνος is uncertain, but it is an ancient Greek word.

G1228

Part of Speech: Noun

Sounds like: dee-ah-BOH-loo

Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser

Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: he entered, she entered, it entered, went in, came in

Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KAY-noo

Translations: of that one, of him, of it, of those, of them, that, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often translated as 'he', 'him', 'it', 'they', or 'them' when referring to 'that one' or 'those ones'. As an adjective, it modifies a noun, indicating 'that' or 'those' specific items. In this genitive form, it indicates possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΥΤΟΣ, ΑΥΤΟΣ

G3310