2001 Translation

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2470

Part of Speech: Adjective

Sounds like: EE-sos

Translations: equal, like, the same, equivalent, fair, just

Notes: This word describes something as being equal in measure, quantity, quality, or status. It can be used to compare two or more things that are alike or identical in some respect. For example, one might say that two people are 'equal' in rank, or that two objects have 'equal' weight. It can also imply fairness or justice, meaning something is 'equal' or 'just' in treatment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΟΜΟΙΟΣ, ΠΑΡΙΣΟΣ, ΙΣΟΤΙΜΟΣ

Etymology: From Proto-Indo-European *h₁ey-s- (meaning 'to be'). It is related to words signifying sameness or equality across various Indo-European languages.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1093

Part of Speech: Adjective

Sounds like: GAY-geh-NOOS

Translations: earth-born, of the earth, earthly, of an earth-born one

Notes: This word is a compound adjective meaning 'earth-born' or 'sprung from the earth'. It refers to someone or something that originates from the earth, often implying mortality or a connection to the physical world, in contrast to divine or heavenly beings. It is used to describe humans as mortal beings who come from the earth.

Inflection: Singular, Genitive, Masculine or Feminine

Synonyms: ΘΝΗΤΟΣ, ΕΠΙΓΕΙΟΣ

Etymology: The word ΓΗΓΕΝΗΣ (gēgenēs) is a compound word derived from ΓΗ (gē), meaning 'earth' or 'land', and ΓΕΝΗΣ (genēs), meaning 'born' or 'produced', which comes from the verb ΓΙΓΝΟΜΑΙ (gignomai), 'to become, to be born'. Thus, it literally means 'earth-born'.

G0581

Part of Speech: Noun

Sounds like: ah-POH-go-non

Translations: descendant, offspring, a descendant, an offspring

Notes: This word refers to a descendant or offspring, someone born from a particular lineage or family. It is often used in the context of family trees or generations, indicating a person who comes after another in a family line.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΚΓΟΝΟΣ, ΓΕΝΟΣ, ΣΠΕΡΜΑ

Etymology: The word is a compound of the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the root ΓΟΝΟΣ (GONOS), meaning 'birth' or 'offspring'. Thus, it literally means 'born from' or 'sprung from'.

G0582

Part of Speech: Noun

Sounds like: ah-POH-go-nos

Translations: descendant, offspring, posterity, a descendant

Notes: This word refers to a descendant, offspring, or posterity. It is used to denote those who come after a person in a lineage, such as children, grandchildren, or future generations. It is a compound word formed from 'apo' (from, away from) and 'genos' (race, family, offspring), literally meaning 'from a family' or 'born from'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΚΓΟΝΟΣ, ΣΠΕΡΜΑ, ΓΕΝΟΣ

Etymology: The word ΑΠΟΓΟΝΟΣ is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the noun γόνος (gonos), meaning 'offspring' or 'birth'. It literally signifies 'one born from' or 'one descended from'.

G4413

Part of Speech: Noun

Sounds like: PRO-toh-PLAS-too

Translations: of the first-formed, of the first man, of Adam

Notes: This is a compound word meaning "first-formed" or "first-created." It is often used to refer to the first human being, Adam, as he was the first to be formed by God. It describes the origin or source of something, particularly in relation to humanity's beginnings.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΔΑΜ

Etymology: The word is a compound of two Greek words: πρῶτος (prōtos), meaning "first," and πλαστός (plastos), meaning "formed" or "molded." It refers to the first being that was formed or created.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2836

Part of Speech: Noun

Sounds like: koy-LEE-ah

Translations: belly, a belly, womb, a womb, stomach, intestines, inner being, of the belly, to the belly

Notes: This word refers to the belly, abdomen, or stomach. It can also refer to the womb, especially in the context of birth or conception. Metaphorically, it can denote the inner being, the seat of emotions or thoughts, or the innermost part of something. It is used in various contexts, from literal anatomical references to figurative expressions of one's deepest self.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΣΤΗΡ, ΣΠΛΑΓΧΝΑ

Etymology: From Koine Greek, likely related to κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow part of the body.

G4561

Part of Speech: Noun

Sounds like: SARX

Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind

Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

Part of Speech: Adjective

Sounds like: deh-kah-may-nee-AH-ee-oh

Translations: ten-month, of ten months, lasting ten months

Notes: This word is an adjective meaning 'ten-month' or 'lasting ten months'. It describes something that spans a period of ten months. It is a compound word formed from 'δέκα' (deka), meaning 'ten', and 'μήν' (men), meaning 'month'. It would be used to modify a noun, indicating its duration.

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word ΔΕΚΑΜΗΝΙΑΙΟΣ is a compound derived from the Koine Greek word δέκα (deka), meaning 'ten', and μήν (men), meaning 'month'. The suffix -ιαῖος (-iaios) forms adjectives indicating a period of time.

G5550

Part of Speech: Noun

Sounds like: KHRO-noh

Translations: (to) time, (in) time, a time, season, period

Notes: This word refers to a period of time, a season, or a specific moment. It is often used to indicate when something occurs, frequently appearing with prepositions like 'ἐν' (in) to denote 'in time' or 'at a certain time'. It can also refer to a duration or an appointed time.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) comes from Proto-Indo-European. It refers to a duration of time, as opposed to καιρός (kairos), which refers to a specific, opportune time.

G4066

Part of Speech: Verb

Sounds like: PAH-gees

Translations: fixed, solidified, congealed, frozen, fastened, built, constructed

Notes: This word is the masculine nominative singular form of the aorist passive participle of the verb πήγνυμι (pegnymi). It describes something that has been made firm, solidified, or fastened. It can refer to something becoming congealed like blood or ice, or something being built or constructed firmly, like a tent or a foundation.

Inflection: Aorist, Passive, Participle, Singular, Masculine, Nominative

Synonyms: ΠΕΠΗΓΩΣ, ΕΣΤΗΚΩΣ, ΣΥΜΠΕΠΗΓΩΣ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4905

Part of Speech: Participle

Sounds like: soon-el-THOO-ses

Translations: having come together, having assembled, having met, having gathered, having gone with

Notes: This word is a participle derived from the verb 'συνέρχομαι', meaning 'to come together' or 'to assemble'. It describes an action that has already occurred, indicating that a group or individuals have gathered or met. It can be used to describe people or things that have converged.

Inflection: Aorist, Active, Participle, Feminine, Singular, Genitive

Synonyms: ΣΥΝΑΓΑΓΩΝ, ΣΥΝΕΛΘΩΝ, ΣΥΝΕΛΘΟΝΤΕΣ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1096

Part of Speech: Participle

Sounds like: geh-NO-meh-nos

Translations: having become, being, happened, arisen, a having become, a being

Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular

Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ

G2839

Part of Speech: Adjective, Noun

Sounds like: KOY-non

Translations: common, shared, public, a common thing, the common thing, a community, the community

Notes: This word refers to something that is common, shared, or public. As an adjective, it describes something belonging to or used by all. As a neuter noun, it can refer to a common thing, a public matter, or even a community or commonwealth.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΗΜΟΣΙΟΣ, ΚΟΙΝΩΝΙΚΟΣ

Etymology: From Proto-Indo-European *kom-yos, meaning 'common, shared'. It is related to the idea of 'togetherness' or 'fellowship'.

G0109

Part of Speech: Noun

Sounds like: ah-EH-rah

Translations: air, the air

Notes: This word refers to the air or atmosphere. It is a masculine noun and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. It is used to describe the space above the earth, the atmosphere, or even the 'upper air' as opposed to the lower atmosphere.

Inflection: Accusative, Singular, Masculine

Etymology: The word ΑΗΡ (aēr) comes from the Proto-Indo-European root *h₂weh₁- meaning 'to blow'. It refers to the lower atmosphere, as opposed to the upper atmosphere or 'ether'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3663

Part of Speech: Adjective

Sounds like: ho-moy-oh-pa-THEE

Translations: of like feelings, of like passions, subject to like feelings, subject to like passions

Notes: This word describes someone or something that shares the same nature, feelings, or experiences as another. It implies a commonality in suffering or susceptibility to the same emotions or conditions. It is a compound word formed from ΟΜΟΙΟΣ (homoios), meaning 'like' or 'similar', and ΠΑΘΟΣ (pathos), meaning 'suffering' or 'feeling'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΜΠΑΘΗΣ, ΣΥΝΠΑΘΗΣ

G2667

Part of Speech: Verb

Sounds like: kah-teh-PEH-sah

Translations: I fell down, I fell, I collapsed

Notes: This word is the first person singular, aorist active indicative form of the verb καταπίπτω (katapiptō), meaning 'to fall down' or 'to collapse'. It describes a completed action of falling in the past, often implying a sudden or decisive fall. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb πίπτω (piptō), meaning 'to fall'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ

Etymology: The verb καταπίπτω (katapiptō) is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb πίπτω (piptō), meaning 'to fall'. The prefix κατά intensifies the action of falling, emphasizing a downward motion or collapse.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G4683

Part of Speech: Noun

Sounds like: spar-GAH-noys

Translations: swaddling clothes, swaddling bands, a swaddling cloth

Notes: This word refers to strips of cloth used to wrap a newborn baby, often tightly, to keep their limbs straight and warm. It is typically used in the plural to refer to the complete set of cloths. In ancient times, babies were commonly wrapped in swaddling clothes immediately after birth.

Inflection: Plural, Dative, Neuter

Etymology: The word σπάργανον (sparganon) comes from the verb σπαργάω (spargaō), meaning 'to swell, to be full to bursting', which then developed the sense of 'to wrap in swaddling clothes'.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G2192

Part of Speech: Verb

Sounds like: ES-khen

Translations: he had, she had, it had, he held, she held, it held, he possessed, she possessed, it possessed

Notes: ΕΣΧΕΝ is an inflected form of the Koine Greek verb ΕΧΩ (echo), meaning 'to have', 'to hold', or 'to possess'. This specific form indicates an action that occurred in the past, completed at a certain point. It is used to describe what a third person singular subject (he, she, or it) had, held, or possessed.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ

G0746

Part of Speech: Noun

Sounds like: ar-KHEEN

Translations: beginning, rule, dominion, first place, a beginning, a rule, a dominion, a first place

Notes: This word refers to the beginning of something, the first in a series, or a position of authority and rule. It can denote the starting point in time or space, or the origin of a concept. It is also used to describe a ruler, a magistrate, or a principality. In a sentence, it would function as the direct object of a verb or the object of a preposition, indicating the thing that is being begun, ruled, or held as a first place.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΩΤΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

G1529

Part of Speech: Noun

Sounds like: EYE-so-dos

Translations: entrance, an entrance, way in, coming in, entry, access

Notes: This word refers to the act of entering or coming in, or the place through which one enters, such as a doorway or gate. It can also denote the right or opportunity to enter, or the act of arrival. In a broader sense, it can refer to the beginning or commencement of something.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΙΣΟΔΕΥΣΙΣ, ΠΡΟΣΟΔΟΣ

Etymology: From the preposition ΕΙΣ (EIS), meaning 'into' or 'to', and ΟΔΟΣ (HODOS), meaning 'way' or 'road'. It literally means 'a way into'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G1841

Part of Speech: Noun

Sounds like: EX-oh-dos

Translations: exodus, departure, exit, a way out, a going out

Notes: This word refers to a going out, a departure, or an exit. It is a compound word formed from the preposition ΕΞ (out of) and the noun ΟΔΟΣ (way, road). It can describe a physical departure from a place, or metaphorically, a departure from life (death). It is famously used to refer to the departure of the Israelites from Egypt.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΟΔΗΜΙΑ, ΕΚΒΑΣΙΣ, ΕΚΦΥΓΗ

Etymology: Derived from the Greek preposition ΕΞ (ex), meaning 'out of', and the noun ΟΔΟΣ (hodos), meaning 'way' or 'road'. It literally means 'a way out' or 'a going out'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2172

Part of Speech: Verb

Sounds like: ee-KSAH-meen

Translations: I prayed, I vowed, I wished

Notes: This word is the first person singular, aorist indicative, middle voice form of the verb ΕΥΧΟΜΑΙ (euchomai). It means 'I prayed,' 'I vowed,' or 'I wished.' It describes an action completed in the past by the speaker, often referring to a solemn prayer or a vow made to God.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΔΕΟΜΑΙ, ΑΙΤΕΩ

Etymology: The word ΕΥΧΟΜΑΙ (euchomai) comes from the Proto-Indo-European root *h₁eugʰ- meaning 'to speak solemnly, to vow.' It is related to words concerning speaking, boasting, and making vows.

G5428

Part of Speech: Noun

Sounds like: froh-NEE-sis

Translations: prudence, a prudence, wisdom, understanding, insight, a sound mind

Notes: This word refers to practical wisdom, prudence, or understanding. It denotes the ability to make sound judgments and act wisely in practical matters, often implying a thoughtful and discerning mind. It can also refer to a way of thinking or a mindset.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ

Etymology: From the verb φρονέω (phroneō), meaning 'to think, to be minded', which is derived from φρήν (phrēn), meaning 'mind, intellect'.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-thay

Translations: it was given, he was given, she was given

Notes: This word is the aorist passive indicative, third person singular form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It indicates an action that happened in the past, where the subject received the action (was given) rather than performed it. It can be translated as 'it was given', 'he was given', or 'she was given', depending on the context.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΠΑΡΕΔΟΘΗ, ΕΔΩΚΕΝ

Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.

G1941

Part of Speech: Verb

Sounds like: ep-ek-al-ES-ah-meen

Translations: I called upon, I appealed to, I invoked, I named, I surnamed

Notes: This word is the aorist middle indicative first person singular form of the verb 'epikaleō'. It means to call upon someone, to appeal to them, or to invoke their name. It can also mean to name or surname someone. In the middle voice, it emphasizes the action being done by the subject for themselves or on their own behalf.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

Etymology: The word 'epikaleō' is a compound word formed from the preposition 'epi' (ἐπί), meaning 'upon' or 'to', and the verb 'kaleō' (καλέω), meaning 'to call'. Thus, it literally means 'to call upon'.

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G2233

Part of Speech: Verb

Sounds like: hay-GAY-sah-meen

Translations: I considered, I thought, I esteemed, I regarded, I led

Notes: This is a verb in the aorist tense, middle voice, first person singular. It means 'I considered' or 'I thought' in the sense of forming an opinion or making a judgment. It can also mean 'I led' or 'I guided' in a past context, indicating a past action of leadership or direction.

Inflection: Aorist, Indicative, Middle, 1st Person, Singular

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΚΡΙΝΩ

Etymology: The word ΗΓΕΟΜΑΙ comes from the Greek root ἄγω (agō), meaning 'to lead'. It developed to signify leading in a broader sense, including leading one's thoughts or opinions.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G694

Part of Speech: Noun, Adjective

Sounds like: ar-GY-ros

Translations: silver, money, a silver coin, a piece of silver

Notes: This word primarily refers to the metal silver. It can also be used to denote money in general, especially silver coins, as silver was a common medium of exchange in ancient times. It can function as a noun meaning 'silver' or 'money', or as an adjective meaning 'made of silver' or 'silvery'.

Inflection: Singular, Nominative, Masculine or Neuter; or Plural, Nominative/Accusative, Neuter

Synonyms: ΑΡΓΥΡΙΟΝ, ΧΡΗΜΑΤΑ

Etymology: From a root meaning 'white' or 'shining', referring to the metal's appearance. It is related to other words describing brightness or whiteness.

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G0025

Part of Speech: Verb

Sounds like: ee-gah-PEH-sah

Translations: I loved, I have loved, I was loving

Notes: This is the first person singular, aorist active indicative form of the verb 'agapaō', meaning 'to love'. The aorist tense in Koine Greek typically describes a past action as a completed whole, without emphasis on its duration or repetition. Therefore, 'ēgapēsa' means 'I loved' or 'I have loved', referring to a specific act of loving in the past. It can also sometimes be translated as 'I was loving' depending on context, though the simple past is more common.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: From 'agapē' (love), which is of uncertain origin, possibly pre-Greek. It is used in the Septuagint and New Testament to describe a selfless, benevolent, and unconditional love, often divine in nature.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite, in front of

Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.

G0180

Part of Speech: Adjective

Sounds like: ah-koy-MEE-ton

Translations: sleepless, unsleeping, unceasing, wakeful, ever-wakeful

Notes: This word describes something that does not sleep or is always awake. It can refer to a literal state of wakefulness or be used metaphorically to describe something that is unceasing, vigilant, or ever-active, such as an unceasing fire or a watchful guardian. It is a compound word formed from the privative alpha (α-) meaning 'not' and 'κοιμητός' (koimetos), meaning 'sleeping' or 'asleep'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΡΥΠΝΟΣ, ΑΥΠΝΟΣ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0381

Part of Speech: Adjective

Sounds like: an-ar-ith-MEE-tos

Translations: innumerable, countless, numberless

Notes: This adjective describes something that is so vast in quantity that it cannot be counted or numbered. It emphasizes an immeasurable multitude, often used to convey an overwhelming abundance. For example, one might speak of 'innumerable stars' or 'countless blessings'.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΜΕΤΡΗΤΟΣ, ΑΠΕΙΡΟΣ

Etymology: This word is a compound formed from the negative prefix ἀ- (an-, 'not'), the noun ἀριθμός (arithmos, 'number'), and the suffix -ητος (-etos), which forms adjectives indicating capability or possibility. Thus, it literally means 'not able to be numbered'.

G4149

Part of Speech: Noun

Sounds like: PLOO-tos

Translations: wealth, riches, abundance, a wealth, a richness, an abundance

Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ

Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").

G2165

Part of Speech: Verb

Sounds like: yoo-FRAHN-thayn

Translations: I was made glad, I was made joyful, I was made merry, I rejoiced, I was delighted, I was cheered

Notes: This word is the first person singular, aorist passive indicative form of the verb ΕΥΦΡΑΙΝΩ (euphrainō). It describes the state of being made glad, joyful, or merry by an external influence, or the act of rejoicing oneself. It implies a deep sense of happiness or delight.

Inflection: First Person, Singular, Aorist, Passive, Indicative

Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΩ

Etymology: The verb ΕΥΦΡΑΙΝΩ (euphrainō) is derived from the Greek words ΕΥ (eu), meaning 'well' or 'good', and ΦΡΗΝ (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to be well-minded' or 'to be in good spirits'.

G2233

Part of Speech: Verb

Sounds like: hay-GAY-tah-ee

Translations: he leads, he guides, he considers, he thinks, he rules, he is chief

Notes: This verb describes the action of leading, guiding, or ruling. It can also mean to consider or think something. It is often used to describe someone in a position of authority or someone who is a leader. It can also be used to express an opinion or judgment.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ, ΝΟΜΙΖΩ

Etymology: From ἄγω (agō, "to lead") and the middle voice suffix -έομαι (-eomai).

G0050

Part of Speech: Verb

Sounds like: eeg-NO-oon

Translations: they were ignorant, they did not know, they ignored

Notes: This word is the 3rd person plural imperfect active indicative form of the verb 'agnoeō', meaning 'to be ignorant of' or 'not to know'. It describes an ongoing state of not knowing or being unaware in the past. It indicates that a group of people were in a state of ignorance or lacked knowledge about something.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΓΝΩΣΚΩ, ΑΓΝΟΙΑ

Etymology: From the prefix 'a-' (meaning 'not' or 'without') and 'gnoeo' (related to 'ginosko', meaning 'to know'). It signifies a lack of knowledge or understanding.

G0050

Part of Speech: Verb

Sounds like: ay-GNO-ohn

Translations: I was ignorant, I did not know, they were ignorant, they did not know

Notes: This word is a form of the verb 'agnoeō', meaning 'to be ignorant' or 'not to know'. Without diacritics, ΗΓΝΟΩΝ can represent two different inflections of the imperfect active indicative: either the 1st person singular ('I was ignorant') or the 3rd person plural ('they were ignorant'). It describes a state of not knowing or being unaware of something in the past.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΑΓΝΟΙΑ, ΑΓΝΩΣΙΑ

Etymology: The word 'agnoeō' is a compound of 'a-' (alpha privative, meaning 'not') and 'gnoō' (from 'ginōskō', meaning 'to know'). Thus, it literally means 'not to know'.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G0007

Part of Speech: Adverb

Sounds like: ah-DOH-lohs

Translations: sincerely, without guile, without deceit, unadulteratedly, genuinely

Notes: This adverb describes an action performed without deceit, trickery, or hidden motives. It emphasizes purity of intention and straightforwardness in conduct. It is derived from the adjective 'adolos', meaning 'without guile'.

Inflection: Does not inflect

Synonyms: ΑΠΛΩΣ, ΕΙΛΙΚΡΙΝΩΣ

Etymology: Derived from the Greek word 'adolos' (G0006), which is a compound of 'a' (alpha privative, meaning 'not' or 'without') and 'dolos' (G1388), meaning 'guile' or 'deceit'. Thus, it literally means 'without guile'.

G3129

Part of Speech: Verb

Sounds like: eh-MA-thon

Translations: I learned, they learned, I was taught, they were taught

Notes: This word is an aorist indicative active form of the verb 'μανθανω' (manthano), meaning 'to learn' or 'to be taught'. In this specific form, it can mean 'I learned' (first person singular) or 'they learned' (third person plural), depending on the context. It describes an action of learning that occurred in the past, often with a focus on the completion of the action.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word 'μανθανω' (manthano) comes from a Proto-Indo-European root meaning 'to think, to learn'. It is related to other Greek words concerning knowledge and understanding.

G3330

Part of Speech: Verb

Sounds like: meh-tah-DEE-doh-mee

Translations: give, share, impart, distribute

Notes: This is a compound verb formed from the preposition 'μετά' (meta), meaning 'with' or 'among', and the verb 'δίδωμι' (didomi), meaning 'to give'. It means to give a share of something, to impart, or to distribute. It implies sharing something with others, often something that one possesses or has received. It can be used in contexts of sharing material possessions, knowledge, or spiritual gifts.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩΜΙ, ΚΟΙΝΩΝΕΩ, ΜΕΡΙΖΩ

Etymology: From Ancient Greek μετά (metá, “with, among”) + δίδωμι (dídōmi, “to give”).

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G613

Part of Speech: Verb

Sounds like: ah-po-KRYP-toh-meh

Translations: I hide, I conceal, I keep secret, I am hiding, I am concealing, I am keeping secret

Notes: This word is the first person singular present middle/passive indicative form of the verb 'apokrypto'. It means 'I hide' or 'I conceal' something, often implying a deliberate act of keeping information or objects secret. In the middle voice, it can mean 'I hide myself' or 'I keep something hidden for myself'.

Inflection: First Person, Singular, Present Tense, Middle or Passive Voice, Indicative Mood

Synonyms: ΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ

G0423

Part of Speech: Adjective

Sounds like: an-ek-lee-PES

Translations: unfailing, inexhaustible, never-failing, without fail

Notes: This word is an adjective meaning 'unfailing' or 'inexhaustible'. It describes something that does not run out, cease, or fail. It is often used to describe things like God's love, grace, or wisdom, indicating their endless and constant nature. It implies a continuous and abundant supply.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΕΝΑΟΣ, ΑΦΘΑΡΤΟΣ

Etymology: The word ΑΝΕΚΛΙΠΗΣ is a compound word formed from the alpha privative 'αν-' (an-), meaning 'not' or 'without', and 'εκλιπης' (eklipēs), which comes from the verb 'εκλειπω' (ekleipō), meaning 'to fail', 'to cease', or 'to run out'. Thus, it literally means 'not failing' or 'not running out'.

G2344

Part of Speech: Noun

Sounds like: thay-sow-ROS

Translations: treasure, a treasure, treasury, a treasury, storehouse, a storehouse

Notes: This word refers to a treasure, a collection of valuable things, or the place where such valuables are stored, like a treasury or a storehouse. It can also refer to the act of laying up treasure. It is typically used as a masculine noun in sentences.

Inflection: Singular, Nominative, Masculine

Synonyms: ΘΗΣΑΥΡΙΣΜΑ, ΚΕΛΕΥΣΜΑ, ΧΡΗΜΑΤΑ

Etymology: The word "thesauros" is of uncertain origin, possibly pre-Greek. It is related to the verb "thesauro" (to lay up, store up).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5530

Part of Speech: Verb, Participle

Sounds like: KHRAY-sah-meh-noy

Translations: using, having used, employing, having employed, dealing with, having dealt with

Notes: This word is a participle derived from the verb 'χράομαι', meaning 'to use' or 'to employ'. As a participle, it describes an action performed by the subject of the main verb, often indicating a concurrent or prior action. It can be translated as 'using' or 'having used', depending on the context and the specific tense of the participle. It often implies making use of something or someone, or dealing with a situation.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Plural

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΟΙΕΩ, ΧΕΙΡΙΖΩ

G5530

Part of Speech: Verb

Sounds like: khra-SA-me-noy

Translations: using, employing, having used, having employed

Notes: This word is a participle derived from the verb 'χράομαι' (chraomai), meaning 'to use' or 'to employ'. It describes an action of using or employing something, often indicating a past action that has a continuing effect or a concurrent action. It can be translated as 'using' or 'having used' depending on the context.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΧΡΩΜΑΙ, ΧΡΗΣΙΜΕΥΩ

Etymology: The verb 'χράομαι' (chraomai) is of uncertain origin, possibly related to 'χρή' (chre), meaning 'it is necessary' or 'it is fated'. It developed the sense of 'to use' or 'to employ' over time.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3808, G3809

Part of Speech: Noun

Sounds like: pahee-DEE-as

Translations: (of) play, (of) sport, (of) childishness, (of) discipline, (of) instruction, (of) training, (of) chastisement

Notes: This word is the genitive singular form of either 'παιδιά' (paidia) or 'παιδεία' (paideia). 'Παιδιά' refers to play, sport, or childishness. 'Παιδεία' refers to the upbringing, training, instruction, or discipline of children, which can also extend to chastisement or correction. The specific meaning depends on the context of the sentence.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΑΙΓΝΙΟΝ, ΕΠΙΠΛΗΞΙΣ, ΝΟΥΘΕΣΙΑ

G1431

Part of Speech: Noun

Sounds like: doh-reh-AS

Translations: gift, a gift, present, a present, bounty, a bounty, donation, a donation

Notes: This word refers to a gift, present, or donation. It signifies something freely given or bestowed, often as an act of generosity or favor. It can be used in contexts where someone receives a benefit or a grant.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΩΡΟΝ, ΧΑΡΙΣ, ΔΟΣΙΣ

Etymology: The word δωρεά (dōrea) comes from δῶρον (dōron), meaning 'gift'. It is related to the verb δίδωμι (didōmi), 'to give'.

G4921

Part of Speech: Participle

Sounds like: soo-stah-THEN-tes

Translations: having been commended, having been established, having been formed, having been introduced, having been presented, having been constituted

Notes: This word is a participle derived from the verb συνίστημι (synistēmi), meaning "to commend, to establish, to form, to introduce, to present, to constitute." As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In this form, it indicates that the subjects have been commended, established, or formed by someone or something else.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΣΥΝΙΣΤΑΜΕΝΟΙ, ΣΥΝΙΣΤΑΝΤΕΣ, ΚΑΘΙΣΤΑΜΕΝΟΙ

Etymology: The word συνίστημι (synistēmi) is a compound word formed from the preposition σύν (syn), meaning "with" or "together," and the verb ἵστημι (histēmi), meaning "to stand" or "to cause to stand." Thus, it literally means "to stand together" or "to cause to stand together," leading to its various meanings of establishing, commending, or forming.

G2036

Part of Speech: Verb

Sounds like: i-PEIN

Translations: to say, to speak, to tell

Notes: This word is an aorist infinitive verb, meaning 'to say' or 'to speak'. It is often used to express the action of communicating something verbally, without specifying the time frame of the action itself, but rather the completed act of speaking. It can be used in various constructions, such as with a subject in the accusative case.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΦΑΝΑΙ

Etymology: The root of this word, ΕΙΠΩ, is a suppletive aorist stem used for the verb 'to say'. It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1760

Part of Speech: Verb

Sounds like: en-thoo-mee-THEE-nai

Translations: to consider, to ponder, to think, to reflect, to meditate, to lay to heart

Notes: This word is a verb meaning 'to consider' or 'to ponder'. It describes the act of deep thought, reflection, or meditation on a subject. It can be used in contexts where someone is carefully weighing an idea or a situation in their mind. It is a compound word formed from 'en' (in) and 'thymos' (spirit, mind, passion), indicating an action that takes place 'in the mind' or 'in the spirit'.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΛΟΓΙΖΟΜΑΙ, ΦΡΟΝΕΩ, ΔΙΑΛΟΓΙΖΟΜΑΙ

Etymology: The word ἐνθυμέομαι (enthymeomai) is derived from the preposition ἐν (en, 'in') and θυμός (thymos, 'spirit, soul, mind, passion'). It literally means 'to have in mind' or 'to put in one's heart/mind', evolving to mean 'to ponder' or 'to consider deeply'.

G3004

Part of Speech: Participle

Sounds like: leh-go-MEH-nohn

Translations: of things being said, of things being spoken, of things being told, of things being called

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb while retaining verbal qualities. In this form, it refers to 'things that are being said' or 'things that are being spoken about'. It is used to describe the subject or object of a statement or discussion.

Inflection: Plural, Genitive, Neuter, Present, Passive

Synonyms: ΛΑΛΟΥΜΕΝΩΝ, ΡΗΘΕΝΤΩΝ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3594

Part of Speech: Noun

Sounds like: oh-dee-GOS

Translations: guide, a guide, leader, a leader, instructor, an instructor

Notes: This word refers to someone who leads the way, shows the path, or provides instruction. It can be used to describe a literal guide on a journey or a metaphorical guide in matters of wisdom or conduct. It is a compound word derived from 'hodos' (way, road) and 'hegeomai' (to lead).

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΠΡΟΔΡΟΜΟΣ, ΚΑΘΗΓΗΤΗΣ

Etymology: From the Greek words 'hodos' (way, road) and 'hegeomai' (to lead). It literally means 'one who leads the way'.

G1357

Part of Speech: Noun

Sounds like: dee-or-THOH-tays

Translations: corrector, reformer, a corrector, a reformer

Notes: This word refers to someone who corrects, reforms, or sets things right. It describes a person whose role or action involves rectifying errors, improving conditions, or bringing order to something that is amiss. It can be used to describe someone who amends laws, corrects texts, or improves moral conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΠΑΝΟΡΘΩΤΗΣ, ΔΙΔΑΣΚΑΛΟΣ

Etymology: The word "Διορθωτής" (diōrthōtēs) is derived from the verb "διορθόω" (diōrthoō), meaning "to set straight, correct, amend." This verb itself is a compound of "διά" (dia), meaning "through, thoroughly," and "ὀρθόω" (orthoō), meaning "to make straight or upright," which comes from "ὀρθός" (orthos), meaning "straight, right."

G1922

Part of Speech: Noun

Sounds like: ep-is-TEE-may

Translations: knowledge, understanding, skill, science, a science

Notes: This word refers to knowledge, understanding, or skill, often implying a systematic or scientific understanding of a subject. It can denote both theoretical knowledge and practical skill or expertise. It is used to describe a deep comprehension of facts or principles, often acquired through study or experience.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ

Etymology: From the verb ἐπίσταμαι (epistamai), meaning 'to know, to understand', which is formed from ἐπί (epi, 'upon, over') and ἵστημι (histēmi, 'to stand'). Thus, it literally means 'to stand upon' or 'to be firm in' knowledge.

G5607

Part of Speech: Participle

Sounds like: ON-ton

Translations: of being, of existing, of those who are, of those who exist

Notes: This word is the genitive plural form of the present active participle of the verb 'εἰμί' (eimi), meaning 'to be' or 'to exist'. It functions as a noun or an adjective, indicating possession or relationship. It translates to 'of those who are' or 'of those who exist', often referring to a group of people or things that are in a certain state or condition. For example, it could be used in a phrase like 'the wisdom of those who are wise'.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΩΝ, ΓΙΝΟΜΕΝΩΝ

Etymology: The verb 'εἰμί' (eimi) comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is one of the most fundamental verbs in the Greek language.

G893

Part of Speech: Adjective

Sounds like: ap-SEV-dee

Translations: truthful, true, veracious, incapable of deceiving, without falsehood, unerring

Notes: This word describes something or someone that is truthful, free from deceit, and incapable of error or falsehood. It emphasizes reliability and integrity. It can be used to describe a person, a statement, or a promise, indicating that it is entirely trustworthy and will not prove false.

Inflection: Singular, Nominative, Masculine or Feminine; or Plural, Nominative/Accusative, Neuter

Synonyms: ΑΛΗΘΗΣ, ΠΙΣΤΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'ψευδής' (pseudes), meaning 'false' or 'lying'. Thus, it literally means 'not false' or 'without falsehood'.

G1492

Part of Speech: Verb

Sounds like: EYE-deh-nye

Translations: to know, to understand, to perceive, to be aware

Notes: ΕΙΔΕΝΑΙ is the perfect active infinitive form of the verb 'oida', meaning 'to know'. It is used to express the act of knowing or understanding something, often implying a state of having acquired knowledge or being familiar with a fact or situation. It can function as the object of another verb or in various infinitive constructions.

Inflection: Perfect, Active, Infinitive

Synonyms: ΓΙΝΩΣΚΕΙΝ, ΕΠΙΣΤΑΣΘΑΙ

Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense with a present meaning, signifying a state of knowing as a result of having seen or perceived.

G4929

Part of Speech: Noun

Sounds like: soo-STA-sin

Translations: composition, a composition, constitution, a constitution, structure, a structure, proof, a proof, commendation, a commendation

Notes: This word refers to the act of composing or constituting something, its structure, or the way it is put together. It can also mean a recommendation or proof. It is a compound word formed from 'σύν' (together with) and 'ἵστημι' (to stand, to set). In a sentence, it might describe the arrangement of parts in a whole, or evidence presented to support a claim.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΕΣΙΣ, ΚΑΤΑΣΚΕΥΗ, ΑΠΟΔΕΙΞΙΣ

G2889

Part of Speech: Noun

Sounds like: KOS-moo

Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment

Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ

Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.

G4747

Part of Speech: Noun

Sounds like: stoy-KHEE-ohn

Translations: of elements, of principles, of rudiments, of the basic components, of the elementary teachings, of the spiritual powers

Notes: This word refers to the basic components or fundamental principles of something. In a literal sense, it can mean the elements of the physical world, such as earth, air, fire, and water. Metaphorically, it can refer to the rudiments or elementary teachings of a subject, like the ABCs of a language or the foundational doctrines of a belief system. In a theological context, particularly in Koine Greek, it can also denote the spiritual powers or elemental spirits that were believed to govern the world, often seen as oppressive forces from which believers are liberated.

Inflection: Plural, Genitive, Neuter

Synonyms: ΑΡΧΑΙ, ΚΟΣΜΟΣ

Etymology: The word ΣΤΟΙΧΕΙΟΝ (stoicheion) derives from the verb στοιχέω (stoicheō), meaning 'to be in a row, to march in order.' This suggests an origin related to things arranged in a series or fundamental units that form a sequence, like letters of an alphabet or basic building blocks.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G5158

Part of Speech: Noun

Sounds like: TRO-pon

Translations: of ways, of manners, of customs, of turns, of changes, of modes

Notes: This word refers to a way, manner, custom, or mode of doing something. It can also signify a turn or change. In its genitive plural form, as 'ΤΡΟΠΩΝ', it indicates possession or relationship, often translated as 'of ways' or 'of manners'. It is a compound word, but its parts are not typically broken down in common usage.

Inflection: Plural, Genitive, Masculine

Synonyms: ΟΔΟΣ, ΤΡΟΠΗ, ΕΘΟΣ

Etymology: From the root of τρέπω (trepō), meaning 'to turn'. It refers to the way something turns or is directed, hence a manner or custom.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G2944

Part of Speech: Noun

Sounds like: KOO-kloo

Translations: of a circle, of a circuit, of a surrounding region, of a company

Notes: This word is the genitive singular form of the noun 'κύκλος', meaning 'circle' or 'circuit'. It is used to indicate possession, origin, or relationship, often translated with 'of' or implying 'around' or 'in the vicinity of' when referring to a surrounding area or group of people.

Inflection: Singular, Genitive, Masculine

Synonyms: ΠΕΡΙΞ, ΚΥΚΛΩ

Etymology: From an unknown root, possibly related to the Proto-Indo-European root *kʷekʷl- meaning 'wheel' or 'circle'.

G2945

Part of Speech: Noun, Verb

Sounds like: KOO-kloos

Translations: circles, circuits, cycles, rounds, to surround, surrounding

Notes: This word can function as a noun meaning 'circles,' 'circuits,' or 'cycles,' referring to a complete revolution or a surrounding area. It can also be a verb form meaning 'to surround' or 'surrounding,' indicating an action of encircling something. Its meaning depends on the grammatical context in which it is used.

Inflection: Noun: Masculine, Accusative, Plural; Verb: Present, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΠΕΡΙΒΟΛΟΣ, ΚΥΚΛΩ

Etymology: The word ΚΥΚΛΟΣ comes from the Proto-Indo-European root meaning 'wheel' or 'circle.' It is related to English words like 'cycle' and 'circle'.

G2382

Part of Speech: Noun

Sounds like: THEH-sis

Translations: position, a position, placement, a placement, setting, a setting, proposition, a proposition, thesis, a thesis

Notes: This word refers to a 'placing' or 'setting' of something, indicating its position or arrangement. It can also refer to a 'proposition' or 'statement' that is put forward for discussion or argument, similar to the English word 'thesis'. It is used to describe the act of putting something in a particular place or the resulting state of being placed.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΕΣΙΣ, ΤΑΞΙΣ, ΔΙΑΘΕΣΙΣ

Etymology: From the Greek verb τίθημι (tithēmi), meaning 'to put, place, set'. It describes the act or result of placing something.

G5449

Part of Speech: Noun

Sounds like: PHOO-sis

Translations: nature, a nature, kind, a kind, character, a character, birth, a birth, natural order, a natural order

Notes: This word refers to the inherent character, constitution, or essential quality of something or someone. It can describe the natural order of things, the physical world, or the innate disposition of a person or animal. It is used to speak of what something is by birth or origin, or its fundamental properties.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΟΥΣΙΑ, ΚΟΣΜΟΣ

Etymology: From the verb φύω (phýō), meaning 'to grow, to bring forth, to produce'. It refers to that which has grown or been produced, hence its inherent quality or nature.

Part of Speech: Noun

Sounds like: pneu-MA-ton

Translations: (of) spirits, (of) winds, (of) breaths

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΩΝ (pneumaton), which is the genitive plural form of the noun ΠΝΕΥΜΑ (pneuma). It refers to spirits, winds, or breaths. In a theological context, it often refers to spiritual beings, including the Holy Spirit or evil spirits. In a more general sense, it can refer to the wind or a person's breath. The overline indicates that it is an abbreviation.

Inflection: Plural, Genitive, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe' or 'to blow'. It refers to that which is breathed or blown.

G0444

Part of Speech: Noun

Sounds like: an-THRO-pon

Translations: of men, of people, of humans

Notes: This word is a scribal abbreviation for the Koine Greek word 'ΑΝΘΡΩΠΩΝ' (anthrōpōn), which is the genitive plural form of 'ΑΝΘΡΩΠΟΣ' (anthrōpos), meaning 'human' or 'man'. It refers to something belonging to or related to multiple people or humanity in general. For example, it could be used in phrases like 'the customs of men' or 'the wisdom of people'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ

Etymology: From Ancient Greek ἀνθρώπων (anthrṓpōn), genitive plural of ἄνθρωπος (ánthrōpos), which is of uncertain origin, possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “eye, face”).

G1313

Part of Speech: Noun

Sounds like: dee-ah-fo-RAS

Translations: differences, varieties, distinctions, (of) difference, (of) variety, (of) distinction

Notes: This word refers to a difference, distinction, or variety between things. It can describe the various kinds or types of something, or the quality of being distinct from others. It is often used to highlight the diversity or range within a category.

Inflection: Feminine, Genitive, Singular or Accusative, Plural

Synonyms: ΔΙΑΣΤΟΛΗ, ΕΤΕΡΟΤΗΣ

Etymology: From the verb διαφέρω (diapherō), meaning 'to carry through, to differ', which is itself a compound of διά (dia, 'through, apart') and φέρω (pherō, 'to bear, carry').

G4492

Part of Speech: Verb

Sounds like: ree-ZOH

Translations: to root, to cause to take root, to be rooted, to be firmly established

Notes: This verb means to cause something to take root, to establish it firmly, or to be rooted oneself. It is often used metaphorically to describe being firmly established in faith, love, or a particular teaching, indicating a deep and stable foundation.

Inflection: Does not inflect (this is the infinitive/root form, but it can be conjugated for person, number, tense, mood, and voice)

Synonyms: ΘΕΜΕΛΙΟΩ, ΣΤΗΡΙΖΩ, ΕΔΡΑΖΩ

Etymology: From the noun ΡΙΖΑ (rhiza), meaning 'root'. The verb means to put down roots or to be rooted.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G1717

Part of Speech: Adjective

Sounds like: em-fah-NEH

Translations: visible, manifest, evident, apparent, clear

Notes: This word describes something that is visible, manifest, or clearly apparent. It is used to indicate that something is made known or revealed, often in a way that is easily perceived or understood. It can refer to physical visibility or to something becoming clear in a conceptual sense.

Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Nominative, Feminine; or Singular, Accusative, Masculine or Feminine

Synonyms: ΦΑΝΕΡΟΣ, ΔΗΛΟΣ, ΕΚΔΗΛΟΣ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5079

Part of Speech: Noun

Sounds like: tekh-NEE-tis

Translations: craftswoman, artisan, artist, creator, a craftswoman, an artisan, an artist, a creator

Notes: This word refers to a skilled worker, an artisan, or a creator, specifically in the feminine gender. It describes someone who is proficient in a particular art, craft, or skill, often implying a high level of expertise or ingenuity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΗΜΙΟΥΡΓΟΣ, ΕΡΓΑΤΙΣ

Etymology: The word ΤΕΧΝΙΤΗΣ (the masculine root) comes from τέχνη (techne), meaning 'art, skill, craft', and the suffix -ίτης (-ites), which denotes a person associated with or practicing something. Thus, it refers to one who practices an art or craft.

Part of Speech: Noun

Sounds like: PNEH-oo-mah

Translations: Spirit, a Spirit, wind, breath

Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G3563

Part of Speech: Adjective

Sounds like: noh-eh-RON

Translations: intelligent, rational, mental, intellectual, pertaining to the mind, a rational thing, an intelligent thing

Notes: This word describes something that is related to the mind, intellect, or understanding. It refers to the faculty of perception and thought, indicating something that is intelligent or rational. It can be used to describe a spirit, a faculty, or anything that possesses mental capacity.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΛΟΓΙΚΟΣ, ΕΝΝΟΥΣ, ΦΡΟΝΙΜΟΣ

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G3439

Part of Speech: Adjective

Sounds like: moh-noh-geh-NES

Translations: only begotten, unique, one of a kind, only

Notes: This word is a compound adjective meaning 'only begotten' or 'unique'. It is formed from 'μόνος' (monos), meaning 'only' or 'alone', and 'γένος' (genos), meaning 'race, kind, family, or offspring'. It describes something that is the only one of its kind, or the sole offspring. In theological contexts, it is famously used to describe Jesus as the 'only begotten' Son of God. It can also be used more generally to describe anything that is unique or singular in its existence.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΟΝΟΣ, ΕΙΣ

Etymology: The word ΜΟΝΟΓΕΝΗΣ is a compound of two Greek words: ΜΟΝΟΣ (monos), meaning 'alone' or 'only', and ΓΕΝΟΣ (genos), meaning 'race, kind, or offspring'. It describes something that is the sole member of its kind or the only one born.

G4181

Part of Speech: Adjective

Sounds like: po-ly-ME-res

Translations: manifold, of many parts, diverse

Notes: This word is a compound adjective meaning 'having many parts' or 'manifold'. It describes something that is diverse, complex, or composed of various elements. It is used to emphasize the multifaceted nature of a subject.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΟΙΚΙΛΟΣ, ΠΟΛΥΤΡΟΠΟΣ

Etymology: The word is a compound of 'πολύς' (polys), meaning 'much, many', and 'μέρος' (meros), meaning 'part'. Thus, it literally means 'having many parts'.

G3047

Part of Speech: Adjective, Noun

Sounds like: LEP-ton

Translations: thin, fine, delicate, small, insignificant, a mite, a small coin

Notes: This word describes something as thin, fine, delicate, or small in size or importance. As a noun, it specifically refers to a very small coin, often translated as a 'mite' or 'farthing' in biblical contexts, representing a very small amount of money. It can also describe something subtle or refined.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΙΚΡΟΣ, ΕΛΑΧΙΣΤΟΣ, ΑΣΘΕΝΗΣ

Etymology: The word ΛΕΠΤΟΣ comes from the verb λέπω (lepō), meaning 'to peel' or 'to strip off', implying something that has been made thin or fine by peeling or wearing away.

G2131

Part of Speech: Adjective

Sounds like: yoo-KEE-nay-ton

Translations: easily moved, agile, nimble, quick, mobile, an easily moved thing

Notes: This word describes something that is easily moved, agile, or nimble. It is a compound word formed from 'ευ' (eu), meaning 'well' or 'good', and 'κινεω' (kineo), meaning 'to move'. Thus, it literally means 'well-moving' or 'easy to move'. It can be used to describe a person, an object, or even an abstract concept that demonstrates quickness or adaptability.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΥΚΙΝΗΣ, ΤΑΧΥΣ, ΕΥΚΑΜΠΤΟΣ

Etymology: The word ΕΥΚΙΝΗΤΟΣ (eukinētos) is derived from the prefix ΕΥ- (eu-), meaning 'well' or 'good', and the verb ΚΙΝΕΩ (kineō), meaning 'to move'. It describes something that moves well or is easily moved.

G5143

Part of Speech: Adjective

Sounds like: tra-NON

Translations: clear, distinct, plain, evident, a clear thing, a distinct thing

Notes: This word describes something that is clear, distinct, or plain, making it easily understood or perceived. It is used to emphasize the clarity or obviousness of a concept, statement, or object. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being clear or evident.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΦΗΣ, ΕΜΦΑΝΗΣ, ΔΗΛΟΣ

Etymology: The word ΤΡΑΝΟΣ is derived from the Proto-Indo-European root *terh₁- meaning 'to cross over, pass through, overcome'. This root gives rise to the sense of something being 'piercing' or 'clear', hence 'distinct' or 'plain'.

G0289

Part of Speech: Adjective

Sounds like: ah-moh-LYN-ton

Translations: undefiled, unpolluted, pure, spotless, an undefiled thing, an unpolluted thing

Notes: This word describes something that is not defiled, polluted, or stained. It is a compound word formed from the alpha privative (α-) meaning 'not' or 'un-', and 'μολύνω' (molyno), meaning 'to defile' or 'to pollute'. It is used to describe something that remains pure and untainted, often in a moral or spiritual sense. It can be used to describe a person, a state, or an object.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΜΙΑΝΤΟΣ, ΚΑΘΑΡΟΣ, ΑΣΠΙΛΟΣ

Etymology: The word ΑΜΟΛΥΝΤΟΣ is derived from the alpha privative (α-) meaning 'not' or 'un-', combined with the verb 'μολύνω' (molyno), which means 'to defile' or 'to pollute'. Thus, it literally means 'not defiled' or 'unpolluted'.

G5358

Part of Speech: Adjective

Sounds like: fee-lah-GAH-thon

Translations: good-loving, loving what is good, benevolent, philanthropic, a good-loving (person)

Notes: This word is a compound adjective meaning 'loving what is good' or 'good-loving'. It describes someone who has a strong affection for or inclination towards goodness, virtue, and what is beneficial. It can be used to describe a person's character or disposition, indicating they are benevolent and seek to do good.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΦΙΛΟΚΑΛΟΣ, ΦΙΛΟΠΡΑΓΜΩΝ

Etymology: The word is a compound of two Greek roots: ΦΙΛΟΣ (philos), meaning 'loving' or 'dear', and ΑΓΑΘΟΣ (agathos), meaning 'good'. It describes someone who is a 'lover of good'.

G3691

Part of Speech: Adjective

Sounds like: OX-oo

Translations: sharp, quick, swift, acid, sour, a sharp, a quick, a swift

Notes: This word describes something that is sharp, either literally (like a blade) or figuratively (like a quick mind or a swift movement). It can also refer to something that is sour or acidic in taste. It is used to describe qualities of objects, actions, or even abstract concepts.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΟΞΥΣ, ΟΞΕΙΑ

Etymology: The word ΟΞΥ (oxys) comes from a Proto-Indo-European root meaning 'sharp' or 'pointed'. It is related to words in other Indo-European languages that convey similar meanings of sharpness or quickness.

G2110

Part of Speech: Adjective, Noun

Sounds like: eh-ver-GEH-ton

Translations: beneficial, good, a good deed, a good work, a benefit, a kindness

Notes: This word can function as an adjective meaning 'beneficial' or 'good', or as a noun referring to 'a good deed', 'a benefit', or 'a kindness'. It describes something that brings advantage or welfare to others. For example, it could be used to describe a helpful action or a person who does good.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΑΘΟΝ, ΩΦΕΛΙΜΟΝ, ΧΡΗΣΙΜΟΝ

Etymology: The word ΕΥΕΡΓΕΤΟΣ (euergetos) is derived from the Greek words ΕΥ (eu), meaning 'well' or 'good', and ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. Thus, it literally means 'well-working' or 'doing good'.

Part of Speech: Adjective

Sounds like: eh-ver-geh-ti-KON

Translations: beneficial, benevolent, philanthropic, good, a beneficial thing, a benevolent thing

Notes: This word describes something that is beneficial, benevolent, or philanthropic. It refers to an action, quality, or person that brings good or advantage to others. It can be used to describe something that is helpful or advantageous.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΙΛΑΝΘΡΩΠΟΣ, ΧΡΗΣΤΟΣ, ΩΦΕΛΙΜΟΣ

Etymology: The word ΕΥΕΡΓΕΤΙΚΟΣ is derived from the Greek words ΕΥ (eu), meaning 'good' or 'well', and ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. Thus, it literally means 'doing good work' or 'well-doing'.

G5363

Part of Speech: Adjective

Sounds like: fee-LAN-thraw-pon

Translations: humane, philanthropic, benevolent, kind, loving toward mankind, a humane, a philanthropic, a benevolent, a kind, a loving toward mankind

Notes: This word describes something or someone that is humane, benevolent, or loving toward mankind. It is often used to describe God's character or actions, emphasizing His kindness and compassion towards humanity. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἄνθρωπος' (anthropos), meaning 'man' or 'human being'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΑΓΑΘΟΣ, ΕΥΕΡΓΕΤΙΚΟΣ

G804

Part of Speech: Adjective

Sounds like: as-fah-LES

Translations: safe, secure, certain, sure, steadfast, firm, reliable, trustworthy, a safe thing, a certain thing

Notes: This word describes something that is safe, secure, or certain. It implies stability, reliability, and freedom from danger or doubt. It can be used to describe a person, a place, or a fact, indicating that it is firm and dependable. For example, one might speak of a 'safe harbor' or 'certain knowledge'.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΒΕΒΑΙΟΣ, ΣΤΕΡΕΟΣ, ΠΙΣΤΟΣ

Etymology: Derived from the Greek prefix 'a-' (meaning 'not' or 'without') and 'σφάλλω' (sphallō), meaning 'to cause to fall' or 'to stumble'. Thus, it literally means 'not falling' or 'unfailing'.

G0275

Part of Speech: Adjective

Sounds like: ah-MEH-rim-non

Translations: free from care, without anxiety, carefree, secure, undisturbed, a carefree thing

Notes: This word describes something or someone as being free from worry, anxiety, or concern. It implies a state of tranquility and security, often used to describe a peaceful or undisturbed condition. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'μεριμνα' (merimna, meaning 'care' or 'anxiety').

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine/Feminine, Singular, Accusative

Synonyms: ΑΣΦΑΛΕΣ, ΗΣΥΧΟΣ, ΓΑΛΗΝΟΣ

Etymology: The word 'ΑΜΕΡΙΜΝΟΣ' is derived from the negative prefix 'α-' (a-, 'not', 'without') and 'μεριμνα' (merimna, 'care', 'anxiety'). It literally means 'without care' or 'free from anxiety'.

G3841

Part of Speech: Adjective

Sounds like: pan-toh-DY-nah-mon

Translations: almighty, all-powerful, an almighty one

Notes: This word is a compound adjective meaning 'almighty' or 'all-powerful'. It is formed from 'πᾶς' (pas), meaning 'all' or 'every', and 'δύναμις' (dynamis), meaning 'power' or 'might'. It describes someone or something possessing unlimited power. It is often used to refer to God.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΠΑΝΤΟΚΡΑΤΩΡ, ΠΟΛΥΔΥΝΑΜΟΣ, ΠΑΝΙΣΧΥΡΟΣ

Etymology: The word is a compound of πᾶς (pas), meaning 'all' or 'every', and δύναμις (dynamis), meaning 'power' or 'might'. It describes the quality of having all power.

Part of Speech: Noun

Sounds like: pneu-MAH-ton

Translations: of spirits, of winds, of breaths, of the Holy Spirit

Notes: This word is the genitive plural form of the noun 'πνεῦμα' (pneuma). It refers to 'spirits' in a general sense, which can include human spirits, evil spirits, or the Holy Spirit. It can also refer to 'winds' or 'breaths'. In context, it often denotes the spiritual realm or spiritual beings. It is a compound word, coming from 'πνέω' (pneo), meaning 'to breathe' or 'to blow'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΠΝΟΑΙ, ΑΝΕΜΟΙ

Etymology: The word 'πνεῦμα' (pneuma) originates from the verb 'πνέω' (pneo), meaning 'to breathe' or 'to blow'. It is related to the concept of breath, wind, and vital force, which evolved to encompass the idea of spirit.

G3563

Part of Speech: Adjective

Sounds like: noh-eh-RON

Translations: of mental things, of intelligent beings, of rational beings, of spiritual beings, of the mind, of the intellect

Notes: This word describes something related to the mind, intellect, or spiritual understanding. It refers to things that are perceived by the mind rather than the senses, or to beings that possess intelligence and rationality. It is often used in a spiritual or philosophical context to distinguish between the material and the intellectual or spiritual realms. This particular form is an inflection of the adjective ΝΟΕΡΟΣ.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΠΝΕΥΜΑΤΙΚΟΣ, ΛΟΓΙΚΟΣ

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RON

Translations: of clean, of pure, of innocent, of undefiled

Notes: This word is the genitive plural form of the adjective 'καθαρός' (katharos), meaning 'clean,' 'pure,' 'innocent,' or 'undefiled.' It describes something or someone that is free from dirt, defilement, or moral impurity. It can be used to refer to things that are ritually clean, morally pure, or physically unblemished. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being clean or pure.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΓΝΩΝ, ΑΜΙΑΝΤΩΝ, ΑΜΟΛΥΝΤΩΝ

G3045

Part of Speech: Adjective

Sounds like: lep-to-TAH-tohn

Translations: of very small, of very fine, of very thin, of very light, of very delicate, of very subtle

Notes: This word is the genitive plural form of the adjective 'λεπτός' (leptos), meaning 'thin,' 'fine,' 'small,' 'light,' or 'delicate.' The '-τατων' ending indicates that it is in the superlative degree, meaning 'most' or 'very.' Therefore, it describes something as being of the smallest, finest, thinnest, lightest, or most delicate quality. It is used to describe the nature or quality of multiple things that possess these characteristics to an extreme degree.

Inflection: Plural, Genitive, All genders, Superlative

Synonyms: ΕΛΑΧΙΣΤΩΝ, ΜΙΚΡΟΤΑΤΩΝ

Part of Speech: Adjective

Sounds like: kee-nee-tee-KO-teh-roh

Translations: more moving, more active, more stirring, more capable of motion, more apt to move

Notes: This word is the comparative form of the adjective 'κινῆτικός' (kinētikos), meaning 'moving' or 'active'. As a comparative adjective, it indicates a greater degree of the quality, thus 'more moving' or 'more active'. It describes something that possesses a higher capacity for motion or is more prone to cause motion or change.

Inflection: Singular, Nominative or Accusative, Neuter, Comparative Degree

Synonyms: ΕΝΕΡΓΕΣΤΕΡΟ, ΔΥΝΑΜΙΚΩΤΕΡΟ

G5562

Part of Speech: Verb

Sounds like: khoh-REH-ee

Translations: goes, proceeds, makes room, contains, holds, advances, has room, makes way, gives way

Notes: This verb describes movement, often implying progression or making space. It can mean to go, proceed, or advance. It can also refer to having capacity, such as to contain or hold something, or to make room for something. In some contexts, it can mean to give way or withdraw.

Inflection: Third Person Singular, Present Indicative, Active

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΡΟΧΩΡΕΩ

Etymology: From the noun χώρα (chōra), meaning 'place' or 'space'. The verb literally means 'to make space' or 'to go to a place'.

G2513

Part of Speech: Noun

Sounds like: ka-tha-ree-O-tay-tah

Translations: purity, cleanness, a purity, a cleanness

Notes: This word refers to the state or quality of being pure, clean, or free from defilement, whether physical, moral, or ritual. It can describe the cleanliness of hands, the purity of heart, or the absence of sin. It is often used in contexts relating to moral integrity or ritual purification.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΑΓΝΟΤΗΣ, ΚΑΘΑΡΜΟΣ

Etymology: This word is derived from the Koine Greek adjective ΚΑΘΑΡΟΣ (katharos), meaning 'clean' or 'pure'. The suffix -ιοτης (-iotēs) is used to form abstract nouns indicating a quality or state.

G2513

Part of Speech: Noun

Sounds like: ka-tha-RO-tay-ta

Translations: purity, cleanness, a purity, a cleanness

Notes: This word refers to the state of being pure or clean, both physically and morally. It can describe freedom from defilement, impurity, or corruption. It is used to denote a state of moral integrity or ritual cleanliness.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΓΝΟΤΗΣ, ΚΑΘΑΡΙΣΜΟΣ

Etymology: From G2513 (καθαρός, katharos), meaning 'clean, pure', and the suffix -της (-tēs), which forms abstract nouns. It denotes the quality or state of being pure.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G0646

Part of Speech: Noun

Sounds like: ah-po-ROY-ah

Translations: effulgence, emanation, outflow, stream, radiation, a flowing forth

Notes: This word, 'ΑΠΟΡΟΙΑ', is likely a variant or misspelling of 'ΑΠΟΡΡΟΙΑ' (aporrhoia), which means an emanation, outflow, or effulgence. It describes something that flows or streams forth from a source, often used metaphorically for light, power, or glory. In the provided context, it refers to the pure emanation of God's power and glory.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΡΡΟΗ, ΑΠΟΡΡΥΣΙΣ

Etymology: The word 'ΑΠΟΡΡΟΙΑ' (aporrhoia) comes from the verb 'ΑΠΟΡΡΕΩ' (aporrheo), meaning 'to flow away from' or 'to flow forth'. It is formed from 'ΑΠΟ' (apo), meaning 'from' or 'away from', and 'ΡΕΩ' (rheo), meaning 'to flow'.

G0646

Part of Speech: Noun

Sounds like: ah-po-ROI-ah

Translations: effulgence, emanation, stream, outflow, a stream, an emanation

Notes: This word refers to something that flows out or emanates from a source, like a stream or a radiation. It describes a continuous outflow or a derivative product. In a theological context, it can describe the divine glory or power flowing forth from God.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΚΡΟΗ, ΡΟΗ

Etymology: Derived from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΡΕΩ (rheo), meaning 'to flow'. Thus, it literally means 'a flowing forth from'.

G1506

Part of Speech: Adjective

Sounds like: ay-lee-KREE-nays

Translations: sincere, pure, unadulterated, genuine, a sincere one, a pure one

Notes: This word describes something or someone as pure, unmixed, or unadulterated. It often refers to moral purity, sincerity of motive, or genuineness of character, implying that there is no hidden agenda or deceit. It can also describe things that are physically pure or unmixed.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΓΝΟΣ, ΚΑΘΑΡΟΣ, ΑΜΙΑΝΤΟΣ

Etymology: The word is thought to be derived from two elements: 'heile' (sun's ray, sunshine) and 'krinō' (to judge, discern). Thus, it literally means 'judged by sunlight' or 'tested by sunlight,' implying something so pure that it can withstand the brightest light without revealing any impurity or flaw.

G3392

Part of Speech: Verb

Sounds like: meh-mee-AM-meh-non

Translations: defiled, polluted, stained, contaminated, a defiled thing, a polluted thing

Notes: This word is a perfect passive participle, neuter singular, nominative or accusative, derived from the verb 'μιαίνω' (miainō). It describes something that has been defiled, polluted, or stained. It implies a state of impurity or contamination, often in a moral or ritual sense. It can be used to describe something that is unclean or has been made impure.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΜΟΛΥΝΩ, ΒΕΒΗΛΟΩ, ΚΟΙΝΟΩ

Etymology: From Proto-Indo-European *mey- (to stain, soil). It is related to words meaning 'stain' or 'dirt' in other Indo-European languages.

G0541

Part of Speech: Noun

Sounds like: ah-pow-GAS-mah

Translations: radiance, effulgence, brightness, reflection

Notes: This word refers to a shining forth, a radiance, or a reflection of light. It is often used to describe something that emanates from a source, like the brightness that comes from a light source, or a perfect reflection that mirrors the original. It is a compound word, combining 'apo' (from, away from) and 'augazo' (to shine forth, to beam).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΟΞΑ, ΦΩΣ, ΛΑΜΠΡΟΤΗΣ

Etymology: Derived from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΑΥΓΑΖΩ (AUGAZO), meaning 'to shine forth' or 'to beam'. It literally means 'that which shines forth from something'.

G2072

Part of Speech: Noun

Sounds like: eh-SOP-tron

Translations: mirror, a mirror

Notes: This word refers to a mirror, an instrument used for reflection. In ancient times, mirrors were typically made of polished metal (bronze or silver), not glass, and therefore provided a less clear reflection than modern mirrors. It is often used metaphorically in the New Testament to describe seeing things indistinctly or partially, as if through a dim reflection.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: From a compound of 'EIS' (into) and 'OPTO' (to see), literally meaning 'that into which one looks'.

G0289

Part of Speech: Adjective

Sounds like: ah-kay-LEE-doh-ton

Translations: unstained, unblemished, spotless, undefiled, pure

Notes: This word describes something that is free from any stain, blemish, or defilement. It is used to denote purity, integrity, or an uncorrupted state, often in a moral or spiritual sense. It can be applied to objects, persons, or concepts.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΜΙΑΝΤΟΝ, ΑΜΩΜΟΝ, ΚΑΘΑΡΟΝ

Etymology: The word is a compound of the alpha privative (Α-), meaning 'not' or 'without', and the root 'ΚΗΛΙΣ' (KĒLIS), meaning 'stain' or 'blemish', combined with the adjectival suffix -ΩΤΟΝ. Thus, it literally means 'without stain'.

G1504

Part of Speech: Noun

Sounds like: ee-KOHN

Translations: image, an image, likeness, a likeness, representation, a representation, statue, a statue, portrait, a portrait

Notes: This word refers to an image, likeness, or representation of something, whether physical or spiritual. It can denote a statue, a portrait, or a copy. It is often used to describe a resemblance or a manifestation of a person or thing, such as being made in the 'image' of God.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ

Etymology: From ἔοικα (eoika, 'to be like, resemble'). It refers to that which is like or resembles something else.

G3306

Part of Speech: Participle

Sounds like: meh-NOO-sah

Translations: remaining, abiding, enduring, dwelling, a remaining one

Notes: This word is a present active participle, meaning 'remaining' or 'abiding'. It describes an action that is ongoing. As a participle, it functions like an adjective or adverb, modifying a noun or verb, indicating that the subject is in a state of remaining or continuing. For example, it could describe a 'remaining house' or 'a woman who is abiding'.

Inflection: Present Active Participle, Singular, Feminine, Nominative

Synonyms: ΔΙΑΜΕΝΟΥΣΑ, ΥΠΟΜΕΝΟΥΣΑ

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G5384

Part of Speech: Noun, Adjective

Sounds like: fee-LOOS

Translations: friends, beloved ones, dear ones, beloved, dear

Notes: This word can function as a noun meaning 'friend' or 'beloved one', or as an adjective meaning 'dear' or 'beloved'. It is used to refer to individuals or groups who are cherished, loved, or closely associated with someone. In the provided examples, it consistently refers to 'friends' or 'beloved ones' in the accusative case, indicating they are the direct object of an action.

Inflection: Accusative, Plural, Masculine

Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ

G2680

Part of Speech: Verb

Sounds like: kah-tah-skye-VAH-zei

Translations: he prepares, he builds, he constructs, he makes ready, he furnishes

Notes: This word means to prepare, build, construct, or make ready. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb σκευάζω (skeuazo), meaning 'to prepare' or 'to make ready'. It is used to describe the act of bringing something into a state of readiness or completion, whether it's building a physical structure, preparing a meal, or making arrangements for an event.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΕΤΟΙΜΑΖΩ, ΟΙΚΟΔΟΜΕΩ, ΠΟΙΕΩ

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAH

Translations: loves, he loves, she loves, it loves, love! (you singular)

Notes: This word means 'to love' and refers to a deep, often unconditional, affection or benevolent regard. In Koine Greek, it frequently denotes a divine or selfless love, distinct from other forms of love. It can be used to describe God's love for humanity, or the love commanded among believers. Depending on context, it can function as an indicative statement (someone loves) or a command (love!).

Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown derivation. It is not clearly related to other Indo-European roots.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4924

Part of Speech: Participle, Adjective, Noun

Sounds like: soon-oy-KOON-tah

Translations: dwelling with, living together with, cohabiting, those dwelling with, those living together with

Notes: This word is a present active participle, meaning 'dwelling with' or 'living together with'. It describes someone or something that shares a dwelling or lives in close association with another. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to 'one who dwells with' or 'those who dwell with'.

Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural

Synonyms: ΣΥΝΟΙΚΟΣ, ΣΥΝΟΙΚΙΖΩ

G2156

Part of Speech: Adjective

Sounds like: yoo-pre-PES-teh-rah

Translations: more comely, more beautiful, more fitting, more seemly, more becoming

Notes: This word is the comparative form of the adjective 'ΕΥΠΡΕΠΗΣ' (euprepes), meaning 'comely' or 'fitting'. As a comparative adjective, it indicates a greater degree of the quality, thus 'more comely' or 'more fitting'. It describes something or someone as possessing a higher degree of beauty, grace, or appropriateness compared to something else. It is used to qualify nouns, indicating that they are superior in appearance or suitability.

Inflection: Feminine, Singular, Nominative or Neuter, Plural, Nominative/Accusative

Synonyms: ΚΑΛΛΙΩΝ, ΩΡΑΙΟΤΕΡΑ

Etymology: The word ΕΥΠΡΕΠΗΣ (euprepes) is a compound of ΕΥ (eu), meaning 'well' or 'good', and ΠΡΕΠΩ (prepo), meaning 'to be fitting' or 'to be becoming'. Thus, it literally means 'well-fitting' or 'well-becoming'.

G2158

Part of Speech: Adjective

Sounds like: yoo-pre-PES-teh-rah

Translations: more comely, more beautiful, more seemly, more becoming, more fitting, more proper

Notes: This word is the comparative form of the adjective 'euprepēs', meaning 'comely' or 'beautiful'. As a comparative adjective, it indicates a greater degree of the quality, thus 'more comely' or 'more beautiful'. It describes something or someone as being more appropriate, attractive, or well-suited than something else. It can be used to compare the appearance, suitability, or decorum of two or more things.

Inflection: Singular, Nominative, Feminine; or Plural, Nominative/Accusative, Neuter

Synonyms: ΚΑΛΛΙΩΝ, ΩΡΑΙΟΤΕΡΑ

Etymology: The word ΕΥΠΡΕΠΗΣ (euprepēs) is a compound word derived from the Greek prefix ΕΥ- (eu-), meaning 'well' or 'good', and the verb ΠΡΕΠΩ (prepō), meaning 'to be fitting' or 'to be becoming'. Thus, it literally means 'well-fitting' or 'well-becoming'.

G5457

Part of Speech: Noun

Sounds like: PHOH-tee

Translations: to light, to a light, to a lamp, to fire, to a fire, to a torch, to a torchlight, to a day, to a daylight, to a daybreak, to a morning, to a dawn, to a revelation, to a manifestation, to a truth, to a knowledge, to a understanding, to a spiritual illumination

Notes: This word is an inflected form of the noun 'φῶς' (phōs), meaning 'light'. It refers to physical light, such as from the sun, a lamp, or fire, but can also metaphorically refer to spiritual or intellectual light, such as revelation, truth, or understanding. In this dative case, it indicates the recipient or instrument of an action, often translated with 'to' or 'for', or indicating the means 'by' or 'with'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΥΧΝΩ, ΠΥΡΙ

G1237

Part of Speech: Verb

Sounds like: dee-ah-DEH-kheh-tai

Translations: succeeds, takes over, inherits, follows

Notes: This word is a compound verb formed from 'διά' (through, across) and 'δέχομαι' (to receive, accept). It means to succeed someone in office or position, to take over from another, or to follow in sequence. It is used to describe the act of one person or thing taking the place of another.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Middle Voice

Synonyms: ΔΕΧΟΜΑΙ, ΚΛΗΡΟΝΟΜΕΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

Etymology: The word διαδέχομαι (diadechomai) is a compound verb derived from the preposition διά (dia), meaning 'through' or 'across', and the verb δέχομαι (dechomai), meaning 'to receive' or 'to accept'. Its etymology reflects the idea of receiving something in succession or taking over from another.

G3571

Part of Speech: Noun

Sounds like: NYX

Translations: night, a night

Notes: This word refers to the period of darkness between sunset and sunrise. It is commonly used to denote the time when the sun is not visible, often associated with sleep, darkness, or the absence of light. It can also be used metaphorically to describe a period of obscurity or trouble.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΟΤΟΣ, ΕΣΠΕΡΑ

Etymology: This word comes from Proto-Indo-European, meaning 'night'. It is cognate with words for 'night' in many other Indo-European languages, such as Latin 'nox' and English 'night'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2729