Home / Interlinears (Beta) / Codex Sinaiticus / Wisdom / Chapter 3Wisdom, Chapter 3
Interlinear version from Codex Sinaiticus (Beta)
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5590
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Part of Speech: Noun
Sounds like: psy-KHAH-ee
Translations: souls, lives, minds, hearts, a soul, a life, a mind, a heart
Notes: This word refers to the soul, life, or mind, often encompassing the inner person, including emotions, will, and intellect. It can denote the principle of life, the individual person, or the seat of feelings and thought. In a sentence, it might be used to speak of the 'souls of men' or 'their lives'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΠΝΕΥΜΑΤΑ, ΖΩΑΙ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0680
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Part of Speech: Verb
Sounds like: ap-SEE-tai
Translations: touch, take hold of, handle
Notes: This word means to touch, lay hold of, or handle something. It implies making physical contact. It is often used in contexts where something is touched, whether literally or figuratively, and can sometimes carry the connotation of defilement or influence through contact, as seen in the provided examples.
Inflection: Aorist, Middle Voice, Subjunctive Mood, 3rd Person Singular
Synonyms: ΘΙΓΓΑΝΩ, ΕΦΑΠΤΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G0931
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Part of Speech: Noun
Sounds like: bah-SAH-noss
Translations: torment, a torment, torture, a torture, pain, a pain, distress, a distress, test, a test, touchstone, a touchstone
Notes: This word refers to a test or examination, often implying a severe one, like a touchstone used to test the purity of metals. It can also denote the pain or torment resulting from such a test, or from punishment. It is used to describe intense suffering, distress, or torture.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΛΑΣΙΣ, ΟΔΥΝΗ, ΠΟΝΟΣ
Etymology: The word ΒΑΣΑΝΟΣ is of uncertain origin, possibly pre-Greek. It originally referred to a Lydian stone used to test gold and silver, hence its meaning of a test or touchstone, which then extended to the idea of torment or torture.
G1380
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Part of Speech: Verb
Sounds like: eh-DOK-san
Translations: they thought, they seemed, they supposed, they appeared, they resolved, they decided
Notes: ΕΔΟΞΑΝ is the third person plural, aorist indicative active form of the verb ΔΟΚΕΩ (dokeō). It means 'they thought,' 'they seemed,' 'they supposed,' 'they appeared,' or 'they resolved/decided.' This form indicates an action completed in the past by a group of people. It is often used to describe what a group of people believed or how something appeared to them.
Inflection: Third Person, Plural, Aorist, Indicative, Active
Synonyms: ΩΗΘΗΣΑΝ, ΕΝΟΜΙΣΑΝ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3788
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Part of Speech: Noun
Sounds like: of-thal-MOYS
Translations: to eyes, for eyes, with eyes, by eyes, in eyes
Notes: This word is a noun referring to the physical organ of sight, the eye. In its plural dative form, it indicates the indirect object of an action, meaning 'to the eyes,' 'for the eyes,' or 'with the eyes,' depending on the context. It is commonly used to describe perception, understanding, or the physical act of seeing.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G878
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Part of Speech: Adjective
Sounds like: ah-PHROH-nohn
Translations: of foolish, of unwise, of senseless, of thoughtless
Notes: This word is the genitive plural form of the adjective 'aphron', meaning foolish or senseless. It describes something belonging to or characteristic of foolish or unwise people. It is often used to denote a lack of understanding or prudence.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΗΤΩΝ, ΑΣΥΝΕΤΩΝ
G2348
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Part of Speech: Verb
Sounds like: teth-NAH-nai
Translations: to have died, to be dead, to be dying
Notes: This is the perfect active infinitive form of the verb 'to die'. It describes a state of having died or being dead, or the process of dying, often emphasizing the completed action or the resulting state. It can be used in various contexts to indicate the cessation of life.
Inflection: Perfect, Active, Infinitive
Synonyms: ΑΠΟΘΝΗΙΣΚΩ, ΤΕΛΕΥΤΑΩ
Etymology: From Proto-Indo-European, related to words meaning 'to die' or 'to perish'.
G3049
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Part of Speech: Verb
Sounds like: eh-loh-GISS-thay
Translations: he was reckoned, it was reckoned, he was accounted, it was accounted, he was imputed, it was imputed, he was considered, it was considered
Notes: This word is the third person singular, aorist indicative passive form of the verb λογίζομαι (logizomai). It means 'to reckon,' 'to account,' 'to impute,' or 'to consider.' In the passive voice, it indicates that the subject was the recipient of this action, i.e., 'he/it was reckoned' or 'he/it was accounted.' It is often used in theological contexts to describe how righteousness or sin is attributed to someone.
Inflection: Third Person Singular, Aorist, Indicative, Passive
Synonyms: ΗΓΗΘΗ, ΝΟΜΙΣΘΗ, ΚΑΤΑΛΟΓΙΣΘΗ
Etymology: The verb λογίζομαι (logizomai) is derived from λόγος (logos), meaning 'word,' 'reason,' or 'account.' It originally meant 'to count' or 'to calculate,' and later developed the broader sense of 'to reckon' or 'to consider' based on reason or an account.
G2561
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Part of Speech: Noun
Sounds like: kah-KO-sis
Translations: affliction, suffering, mistreatment, ill-treatment, distress, an affliction, a suffering
Notes: This word refers to a state of suffering, distress, or ill-treatment. It describes the act of being afflicted or the condition of enduring hardship. It can be used to speak of physical pain, emotional distress, or general adversity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΛΙΨΙΣ, ΠΑΘΟΣ, ΣΤΕΝΟΧΩΡΙΑ
Etymology: The word ΚΑΚΩΣΙΣ (kakōsis) is derived from the verb κακόω (kakoō), meaning 'to mistreat, harm, afflict', which itself comes from the adjective κακός (kakos), meaning 'bad, evil'. Thus, it signifies the state or result of being treated badly or suffering evil.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1841
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Part of Speech: Noun
Sounds like: EX-oh-dos
Translations: exodus, departure, exit, a way out, a going out
Notes: This word refers to a going out, a departure, or an exit. It is a compound word formed from the preposition ΕΞ (out of) and the noun ΟΔΟΣ (way, road). It can describe a physical departure from a place, or metaphorically, a departure from life (death). It is famously used to refer to the departure of the Israelites from Egypt.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΟΔΗΜΙΑ, ΕΚΒΑΣΙΣ, ΕΚΦΥΓΗ
Etymology: Derived from the Greek preposition ΕΞ (ex), meaning 'out of', and the noun ΟΔΟΣ (hodos), meaning 'way' or 'road'. It literally means 'a way out' or 'a going out'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G0575
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Part of Speech: Prefix, Preposition
Sounds like: AF
Translations: from, away from, by, with, of, for, because of, after, since
Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.
Inflection: Does not inflect (as a prefix or preposition).
Synonyms: ΕΚ, ΑΠΟ
Etymology: From Proto-Indo-European *apo- (away, from).
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4197
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Part of Speech: Noun
Sounds like: po-REE-ah
Translations: journey, a journey, passage, way, travel, course
Notes: This word refers to the act of traveling or a specific journey or passage. It can describe the path taken or the process of moving from one place to another. It is often used in contexts describing physical movement or a course of action.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΟΔΟΣ, ΟΔΟΙΠΟΡΙΑ, ΔΡΟΜΟΣ
Etymology: From the verb πορεύομαι (poreuomai), meaning 'to go' or 'to travel'. It describes the act or result of going.
G4938
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Part of Speech: Noun
Sounds like: soon-TREEM-mah
Translations: destruction, breaking, crushing, ruin, a destruction, a breaking
Notes: This word is a noun referring to the act or result of breaking, crushing, or shattering something. It can denote a state of ruin or destruction. It is often used to describe physical damage or a state of being broken.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ
Etymology: The word "σύντριμμα" (syntrimma) comes from the verb "συντρίβω" (syntribo), meaning "to break in pieces, to crush, to shatter." It is formed with the prefix "συν-" (syn-), meaning "with" or "together," and "τρίβω" (tribo), meaning "to rub, to wear out, to break."
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace, tranquility, harmony, rest, prosperity
Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ
Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.
G3706
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Part of Speech: Noun
Sounds like: OP-sei
Translations: sight, appearance, face, a face
Notes: This word refers to the act of seeing, the faculty of sight, or the visible appearance of something. It can also denote the face or countenance of a person. In context, it often describes what is seen or how something looks.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΡΟΣΩΠΟΝ, ΕΙΔΟΣ
G0444
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Part of Speech: Noun
Sounds like: an-THRO-pon
Translations: of men, of people, of humans
Notes: This word is a scribal abbreviation for the Koine Greek word 'ΑΝΘΡΩΠΩΝ' (anthrōpōn), which is the genitive plural form of 'ΑΝΘΡΩΠΟΣ' (anthrōpos), meaning 'human' or 'man'. It refers to something belonging to or related to multiple people or humanity in general. For example, it could be used in phrases like 'the customs of men' or 'the wisdom of people'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
Etymology: From Ancient Greek ἀνθρώπων (anthrṓpōn), genitive plural of ἄνθρωπος (ánthrōpos), which is of uncertain origin, possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “eye, face”).
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G2849
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Part of Speech: Verb
Sounds like: koh-las-THOH-sin
Translations: they may be punished, they might be punished, let them be punished
Notes: This word means to punish, chastise, or torment. It is used to describe the act of inflicting punishment or correction upon someone. In this form, it indicates a command or a strong wish for a group of people to be punished.
Inflection: Third Person, Plural, Aorist, Passive, Subjunctive
Synonyms: ΤΙΜΩΡΕΩ, ΕΠΙΤΙΜΑΩ
G1680
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Part of Speech: Noun
Sounds like: EL-pees
Translations: hope, a hope, expectation, confidence
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.
G0000
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Part of Speech: Noun
Sounds like: ah-tha-na-SEE-as
Translations: (of) immortality, (of) deathlessness, (of) incorruptibility
Notes: This word refers to the state of being immortal or deathless, often implying an unending existence free from decay or corruption. It is used to describe the quality of life that is not subject to death, particularly in a spiritual or eternal sense. In Koine Greek, it typically refers to the imperishable nature of God or the future state of believers.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΦΘΑΡΣΙΑ
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, complete, filled, a full
Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ
Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.
G3641
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Part of Speech: Adjective
Sounds like: oh-LEE-gah
Translations: few, little, small, a few things
Notes: This word is an adjective meaning 'few', 'little', or 'small'. It is used to describe a limited quantity or number of something. For example, it can refer to a small number of days, a small amount of time, or a few items. It can also be used substantively to mean 'a few things' or 'a little'.
Inflection: Nominative, Accusative, or Vocative; Plural; Neuter or Feminine. Specifically, it can be Nominative/Accusative/Vocative Plural Neuter, or Nominative/Vocative Singular Feminine.
Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ
G3811
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Part of Speech: Participle
Sounds like: pai-de-THEH-ntes
Translations: having been disciplined, having been instructed, having been trained, having been educated, having been taught, having been chastened
Notes: This word is a participle, indicating an action that has been completed in the past. It describes someone who has undergone a process of discipline, instruction, training, or education. It can also imply having been chastened or corrected, often with the aim of moral improvement.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΔΙΔΑΣΚΩ, ΕΚΠΑΙΔΕΥΩ, ΝΟΥΘΕΤΕΩ
G3173
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Part of Speech: Adjective
Sounds like: MEG-ah-lah
Translations: great, large, mighty, important, a great thing, great things
Notes: This word describes something as great in size, importance, or intensity. It can refer to physical largeness, but also to significant or mighty deeds, or things of high value and importance. It is often used to emphasize the magnitude of something.
Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Nominative, Singular
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
G2109
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Part of Speech: Verb
Sounds like: yoo-er-ge-TAY-the-son-tai
Translations: they will be benefited, they will be done good to, they will receive good
Notes: This word is a verb in the future passive indicative, third person plural. It means that a group of people will receive good or benefit from someone or something. It describes an action that will be done to them, rather than an action they will perform.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΩΦΕΛΗΘΗΣΟΝΤΑΙ, ΒΟΗΘΗΘΗΣΟΝΤΑΙ
Etymology: The word ΕΥΕΡΓΕΤΕΩ (euergeteo) is a compound word formed from ΕΥ (eu), meaning 'well' or 'good', and ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. Thus, it literally means 'to do good deeds' or 'to work well'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3985
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Part of Speech: Verb
Sounds like: eh-pee-RAH-sen
Translations: he tempted, he tested, he tried, she tempted, she tested, she tried, it tempted, it tested, it tried
Notes: This word is the third person singular, aorist active indicative form of the verb 'peirazo'. It means to tempt, test, or try someone or something. It describes an action completed in the past by a single subject (he, she, or it). It can be used in contexts of putting someone to the test, proving something, or enticing someone to do something wrong.
Inflection: Singular, 3rd Person, Aorist, Active, Indicative
Synonyms: ΔΟΚΙΜΑΖΩ, ΠΕΙΡΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G2147
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Part of Speech: Verb
Sounds like: EW-ren
Translations: found
Notes: This word means 'he/she/it found' or 'they found'. It describes the action of discovering or locating something. It is used to indicate that an action of finding was completed in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular or 3rd Person Plural
Synonyms: ΑΝΕΥΡΕΝ, ΚΑΤΑΛΑΜΒΑΝΩ
G0514
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Part of Speech: Adjective
Sounds like: ax-EE-oos
Translations: worthy, deserving, fitting, suitable, a worthy one, a deserving one
Notes: This word describes something or someone as being worthy, deserving, or suitable for a particular purpose or outcome. It is often used to indicate that a person or thing is of appropriate value or merit.
Inflection: Masculine, Plural, Accusative
Synonyms: ΕΠΙΤΗΔΕΙΟΣ, ΙΚΑΝΟΣ, ΠΡΕΠΩΝ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5557
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Part of Speech: Noun
Sounds like: KHROO-son
Translations: gold, a gold
Notes: This word refers to the precious metal gold. It is often used to describe something valuable, pure, or refined. In a sentence, it would function as a direct object or the object of a preposition, indicating the material itself.
Inflection: Singular, Masculine, Accusative
Synonyms: ΧΡΥΣΙΟΝ
G5500
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Part of Speech: Noun
Sounds like: khoh-neu-TEE-ree-oh
Translations: to a refining pot, to a crucible, to a smelting furnace, to a melting pot
Notes: This word refers to a vessel or furnace used for melting or refining metals, such as gold or silver. It is a compound word, derived from the verb χωνεύω (chōneuō), meaning 'to melt' or 'to refine'. It is often used metaphorically in ancient texts to describe a process of testing or purification, much like precious metals are refined by fire.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΑΜΙΝΟΣ, ΠΥΡΑ
G1381
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Part of Speech: Verb
Sounds like: eh-doh-KEE-mah-sen
Translations: he tested, he approved, he examined, he proved, he discerned
Notes: This word describes the act of testing, examining, or proving something or someone to determine its quality, genuineness, or worth. It often implies a process of scrutiny leading to approval or rejection. In a sentence, it would be used to indicate that someone performed such a test or evaluation.
Inflection: Third Person Singular, Aorist, Indicative, Active
Synonyms: ΠΕΙΡΑΖΩ, ΔΟΚΕΩ, ΕΞΕΤΑΖΩ
Etymology: The verb ΔΟΚΙΜΑΖΩ (dokimazo) is derived from the noun ΔΟΚΙΜΟΣ (dokimos), meaning 'approved' or 'tested'. This noun, in turn, comes from the verb ΔΕΧΟΜΑΙ (dechomai), meaning 'to receive' or 'to accept', implying something that has been found acceptable after testing.
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KAR-poh-mah
Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering
Notes: This word refers to a burnt offering, a type of sacrifice in which an animal or other offering was completely consumed by fire on an altar. It signifies a complete dedication or surrender to God. It is a compound word formed from 'holos' (whole) and 'karpos' (fruit, produce, or offering).
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΛΟΚΑΥΤΩΜΑ, ΘΥΣΙΑ
Etymology: The word ΟΛΟΚΑΡΠΩΜΑ is a compound noun derived from the Greek words ὅλος (holos), meaning 'whole' or 'complete', and καρπός (karpos), meaning 'fruit', 'produce', or 'offering'. It literally means 'whole burnt offering' or 'complete offering of produce'.
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-as
Translations: of sacrifice, of an offering, sacrifices, offerings, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically made to a deity. It can be used to describe the act of offering something, or the thing that is offered itself. In the provided examples, it is used in the plural to denote multiple sacrifices or offerings.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ
G4327
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Part of Speech: Verb
Sounds like: pros-ed-EK-sah-toh
Translations: received, accepted, awaited, expected
Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb δέχομαι (dechomai), meaning 'to receive' or 'to accept'. Together, it means to receive or accept someone or something, often with an implication of welcome or expectation. It can also mean to await or expect something. It is used to describe an action completed in the past.
Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person Singular
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΟΚΑΩ
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1984
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Part of Speech: Noun
Sounds like: ep-is-ko-PES
Translations: (of) oversight, (of) visitation, (of) superintendence, (of) the office of overseer, (of) bishopric
Notes: This word refers to the act of overseeing, supervising, or visiting, often with the purpose of inspection or care. It can also denote the position or office of an overseer, supervisor, or bishop. In a religious context, it frequently refers to the office of a bishop or the act of divine visitation.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΜΕΛΕΙΑ, ΠΡΟΣΤΑΣΙΑ
Etymology: Derived from the verb ΕΠΙΣΚΟΠΕΩ (episkopeō), meaning 'to look upon, inspect, oversee', which is itself formed from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeō, 'to look, observe').
G0326
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Part of Speech: Verb
Sounds like: ah-nah-LAM-psou-sin
Translations: they will shine forth, they will shine out, they will flash forth
Notes: This word describes the action of shining brightly or flashing forth, often implying a sudden or intense burst of light. It is used to convey the idea of something becoming visible or prominent through its radiance. In a sentence, it would indicate that a group of subjects will perform this action of shining.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΕΚΛΑΜΨΟΥΣΙΝ, ΛΑΜΨΟΥΣΙΝ
Etymology: From Ancient Greek ἀνά (aná, 'up, again') and λάμπω (lámpō, 'to shine'). It literally means 'to shine up' or 'to shine again/forth'.
G4745
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Part of Speech: Noun
Sounds like: spin-THEE-res
Translations: sparks, a spark
Notes: This word refers to small, glowing particles, typically produced by fire or friction. It is used to describe something that flashes or shines brightly, often in a fleeting manner. In a sentence, it might describe the appearance of light or the result of a fiery action.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΠΥΡΟΣ, ΦΩΣ
G2563
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Part of Speech: Noun
Sounds like: ka-LA-may
Translations: reed, stalk, straw, stubble
Notes: This word refers to a reed, stalk, or straw, often the dry remains of plants after harvest, such as stubble. It can be used to describe any hollow stem of a plant, like a cane or a stalk of grain. In a sentence, it might be used to describe something fragile, easily burned, or of little value, similar to how one might refer to 'straw' or 'stubble' in English.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΛΑΜΟΣ, ΧΟΡΤΟΣ
Etymology: The word ΚΑΛΑΜΗ is derived from the Greek word ΚΑΛΑΜΟΣ (kalamos), which also means 'reed' or 'cane'. It refers to the stalk or stem of a plant.
G1270
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Part of Speech: Verb
Sounds like: dee-ah-drah-MOON-tie
Translations: run through, pass through, rush through, spread quickly, run about
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb τρέχω (trechō), meaning 'to run'. It signifies the action of running or passing through something, often implying speed or a wide distribution. It can describe things moving quickly across a space or ideas spreading rapidly.
Inflection: Future Indicative, Middle Voice, Third Person Plural
Synonyms: ΤΡΕΧΩ, ΔΙΕΡΧΟΜΑΙ, ΔΙΑΒΑΙΝΩ
Etymology: The word διατρέχω (diatrechō) is formed from the prefix διά (dia), meaning 'through' or 'across', and the verb τρέχω (trechō), meaning 'to run'. The verb τρέχω comes from a Proto-Indo-European root meaning 'to run'.
G2919
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Part of Speech: Verb
Sounds like: kree-NOO-sin
Translations: they judge, they will judge, they decide, they will decide, they condemn, they will condemn
Notes: This word is a verb meaning to judge, decide, or condemn. It is used to describe the action of multiple individuals making a judgment or decision, or passing a sentence. It can refer to a present action or a future action, depending on the context.
Inflection: 3rd Person, Plural, Present or Future, Indicative, Active
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G2902
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Part of Speech: Verb
Sounds like: krah-TAY-soo-sin
Translations: they will hold, they will take hold of, they will grasp, they will seize, they will rule, they will prevail, they will overcome
Notes: This word is a verb indicating future action. It means to hold, grasp, or seize something, often with the implication of power, control, or mastery. It can also mean to rule over, prevail, or overcome. It is used to describe actions where someone gains or maintains control or authority.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΚΥΡΙΕΥΣΟΥΣΙΝ, ΕΞΟΥΣΙΑΣΟΥΣΙΝ, ΚΑΤΕΧΟΥΣΙΝ
G2992
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Part of Speech: Noun
Sounds like: LAH-ohn
Translations: (of) peoples, (of) nations, (of) crowds
Notes: ΛΑΩΝ is the genitive plural form of the noun 'λαός', which means 'people' or 'nation'. It refers to a collective body of individuals, often a specific group or a whole population. In this genitive form, it indicates possession, origin, or relationship, meaning 'of the people' or 'belonging to the nations'. It is used to describe something that pertains to or comes from a group of people.
Inflection: Genitive, Plural, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
G0936
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Part of Speech: Verb
Sounds like: bah-see-LEF-see
Translations: will reign, will rule, will be king
Notes: This word means 'will reign' or 'will rule'. It describes a future action of exercising royal authority or dominion over someone or something. It is used to indicate that someone will become a king or will hold power.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: age, an age, eternity, forever, world, a world, course, a course
Notes: This word refers to a period of time, which can be an age, an era, or even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes denoting a long, indefinite period, and at other times a specific, defined epoch. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
Etymology: The word ΑΙΩΝ (aion) comes from an ancient root meaning 'living' or 'vital force', evolving to denote a lifetime, then an age, and eventually eternity. It is related to the concept of continuous existence.
G3982
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Part of Speech: Participle
Sounds like: peh-poy-THOH-tes
Translations: trusting, having trusted, confident, relying, persuaded, having been persuaded
Notes: This word is a participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. As a perfect active participle, it describes someone who has been persuaded or has come to trust, and therefore is in a state of confidence or reliance. It often takes a dative object, indicating what or whom one is trusting or relying upon.
Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΘΑΡΡΟΥΝΤΕΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4920
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Part of Speech: Verb
Sounds like: soon-ay-SOO-sin
Translations: understand, comprehend, perceive, consider, discern, be wise
Notes: This word means to understand, comprehend, or perceive something. It implies a deep understanding or insight, often involving the ability to put things together or grasp their meaning. It can also mean to be wise or to act wisely. It is often used in contexts where someone gains knowledge or insight into a situation or teaching.
Inflection: Third Person Plural, Future Indicative, Active Voice
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEE-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is a feminine noun and is often used to describe what is factual, genuine, or morally upright. In a sentence, it functions as the direct object of a verb, indicating something that is known, done, or pursued.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ
G4103
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Part of Speech: Adjective, Noun
Sounds like: PIS-toy
Translations: faithful, trustworthy, believing, reliable, a believer, the faithful ones
Notes: This word describes someone or something that is faithful, trustworthy, or reliable. As an adjective, it can modify a noun, indicating a quality of steadfastness or belief. When used as a noun, it refers to 'the faithful ones' or 'believers,' often in a religious context, indicating those who have faith or are committed.
Inflection: Plural, Masculine, Nominative
Synonyms: ΑΛΗΘΙΝΟΣ, ΕΓΚΡΑΤΗΣ, ΑΞΙΟΠΙΣΤΟΣ
Etymology: The word "ΠΙΣΤΟΣ" comes from the verb "ΠΕΙΘΩ" (peithō), meaning 'to persuade, to trust, to obey.' It describes someone who has been persuaded or has put their trust in something, or someone who is trustworthy.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, charity, affection, a love
Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.
G4357
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Part of Speech: Verb
Sounds like: pros-MEH-noo-sin
Translations: they remain, they continue, they wait, they abide, they persevere, they stay, they endure
Notes: This word describes the action of remaining in a place, continuing in a state or activity, or waiting for someone or something. It implies steadfastness and perseverance. It is often used to describe a group of people who are waiting or staying together.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΠΡΟΣΚΑΡΤΕΡΕΩ
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3741
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Part of Speech: Adjective
Sounds like: HO-see-oys
Translations: (to) holy, (to) pious, (to) righteous, (to) devout, (to) godly
Notes: This word describes someone or something that is holy, pious, or devout, especially in relation to God and religious duties. It implies a sense of moral purity and faithfulness. It is often used in a context of being set apart for God's service or being in right standing with Him. In this form, it is a dative plural, indicating 'to/for the holy ones' or 'to/for the pious ones'.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΑΓΙΟΙΣ, ΔΙΚΑΙΟΙΣ, ΕΥΣΕΒΕΣΙΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1984
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Part of Speech: Noun
Sounds like: ep-is-ko-PEH
Translations: visitation, oversight, office, position, superintendence, a visitation
Notes: This word refers to the act of visiting, inspecting, or overseeing. It can denote a divine visitation (either for blessing or judgment), or a human act of supervision, care, or inspection. In a broader sense, it can also refer to the office or position of an overseer or bishop, implying the responsibilities associated with such a role.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΠΙΣΚΟΠΟΣ, ΠΟΙΜΑΙΝΩ, ΠΡΕΣΒΥΤΕΡΟΣ
Etymology: From the verb ΕΠΙΣΚΟΠΕΩ (episkopeo), meaning 'to look upon, inspect, visit,' which is itself derived from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeo, 'to look, observe'). It literally means 'a looking over' or 'oversight.'
G1588
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Part of Speech: Adjective
Sounds like: ek-LEK-toys
Translations: chosen, elect, select, picked out
Notes: This word describes someone or something that has been chosen or selected, often with a connotation of being specially favored or set apart. It is frequently used in a theological context to refer to those chosen by God. It can also describe things that are excellent or choice.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΑΓΙΟΙ, ΚΛΗΤΟΙ
G0765
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Part of Speech: Adjective
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, irreverent
Notes: This word describes someone who lacks reverence or respect for God, or who acts in a way that is contrary to divine law. It refers to a state of impiety or wickedness, often in a moral or religious sense, rather than merely a lack of belief.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G2505
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thah
Translations: as, just as, according as
Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ
Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).
G3049
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Part of Speech: Verb
Sounds like: eh-loh-GHEE-sahn-toh
Translations: they reasoned, they considered, they calculated, they accounted, they imputed, they reckoned
Notes: This word is the aorist indicative middle/passive third person plural form of the verb 'λογίζομαι' (logizomai), which means 'to reckon, calculate, consider, or impute'. It describes an action completed in the past by a group of people, indicating that they thought, reasoned, or accounted for something. It can be used in various contexts, from simple mental consideration to formal accounting or legal imputation.
Inflection: Aorist, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΝΟΕΩ, ΔΙΑΛΟΓΙΖΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ
Etymology: The word 'λογίζω' (logizo) comes from 'λόγος' (logos), meaning 'word, reason, account'. It signifies the act of using reason or making an account, stemming from the concept of putting thoughts into words or numbers.
G2192
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Part of Speech: Verb
Sounds like: ex-OO-sin
Translations: they will have, they will possess, they will hold
Notes: This is a verb form meaning 'they will have' or 'they will possess'. It is used to indicate future possession or holding of something by a group of people. For example, 'they will have authority' or 'they will possess the land'.
Inflection: Future, Indicative, Active, 3rd Person, Plural
Synonyms: ΚΑΘΕΞΟΥΣΙΝ, ΛΗΜΨΟΝΤΑΙ
G2009
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Part of Speech: Noun
Sounds like: ep-ee-tee-MEE-an
Translations: punishment, penalty, a penalty, a punishment, censure, rebuke
Notes: This word refers to a punishment, penalty, or censure. It implies a formal rebuke or a disciplinary measure imposed for wrongdoing. It is often used in contexts where someone is being held accountable for their actions and faces consequences.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΛΑϹΙϹ, ΤΙΜΩΡΙΑ, ΖΗΜΙΑ
G0272
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Part of Speech: Participle
Sounds like: ah-meh-lay-SAN-tes
Translations: neglecting, having neglected, being negligent, being careless, disregarding, not caring for
Notes: This word is a participle derived from the verb 'ameleō', meaning 'to neglect' or 'to be careless'. As a participle, it describes an action performed by the subject, often indicating a state or condition of neglecting something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. It implies a lack of attention, concern, or diligence towards a duty, responsibility, or person.
Inflection: Aorist, Active, Nominative, Masculine, Plural
Synonyms: ΟΛΙΓΩΡΟΥΝΤΕΣ, ΠΑΡΟΡΩΝΤΕΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAI-oo
Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one
Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G0868
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Part of Speech: Participle
Sounds like: ap-os-TAN-tes
Translations: having departed, having stood away, having revolted, having apostatized, having withdrawn, having gone away
Notes: This word is a participle derived from the verb 'aphistēmi', meaning 'to stand away from' or 'to depart'. It describes someone who has already performed the action of departing, withdrawing, or even revolting or apostatizing. It is often used to indicate a separation, either physical or ideological, from a person, place, or belief.
Inflection: Aorist, Active, Masculine, Nominative, Plural
Synonyms: ΑΠΕΛΘΟΝΤΕΣ, ΑΝΑΧΩΡΗΣΑΝΤΕΣ
G4678
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Part of Speech: Noun
Sounds like: so-fee-AN
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, skill, or knowledge. It is often used in a broad sense to denote practical insight, intellectual understanding, or divine wisdom. It functions as a direct object in a sentence when in the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΕΠΙΣΤΗΜΗ
G3800
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Part of Speech: Noun
Sounds like: py-dee-AN
Translations: play, sport, game, a game, a sport
Notes: This word refers to play, sport, or a game, often implying a lighthearted or childish activity. It can be used in contexts describing recreation or amusement. In the provided examples, it appears in the accusative case, indicating the direct object of an action, such as 'did not accept play' or 'mocking the play of a father'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΘΥΡΜΑ, ΠΑΙΓΝΙΟΝ
G1848
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Part of Speech: Verb
Sounds like: eks-oo-theh-NOHN
Translations: despising, one who despises, scorning, one who scorns, setting at naught, one who sets at naught, disdaining, one who disdains
Notes: This is the present active participle of the verb 'exoutheneo'. It describes someone who is actively despising, scorning, or setting something at naught. It can function as an adjective modifying a noun or as a substantive (acting like a noun) meaning 'the one who despises'.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΚΑΤΑΦΡΟΝΩΝ, ΑΘΕΤΩΝ, ΑΠΟΔΟΚΙΜΑΖΩΝ
G5005
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Part of Speech: Adjective
Sounds like: tah-LAI-poh-ros
Translations: wretched, miserable, distressed, afflicted
Notes: This word describes someone who is wretched, miserable, or distressed, often due to hardship or suffering. It can be used to describe a person's unfortunate state or condition. It is a compound word formed from 'τάλας' (tala, 'suffering, wretched') and 'πῶρος' (poros, 'callus, hard skin, hence hardship').
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΥΣΤΥΧΗΣ, ΕΛΕΕΙΝΟΣ, ΚΑΚΟΠΑΘΗΣ
Etymology: From τάλας (talas, 'suffering, wretched') and πῶρος (poros, 'callus, hard skin, hence hardship'). It literally means 'hardened by suffering' or 'enduring hardship'.
G2756
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Part of Speech: Adjective
Sounds like: keh-NEH
Translations: empty, vain, worthless, a vain thing, a worthless thing
Notes: This word describes something as empty, hollow, or devoid of content. It can refer to a physical emptiness, or metaphorically to something that is useless, futile, or without purpose. It is often used to describe efforts or actions that yield no results, or people who are without substance or character.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, possibly related to a root meaning 'to gape' or 'to be open'.
G2873
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Part of Speech: Noun
Sounds like: KO-poy
Translations: toils, labors, troubles, weariness, fatigue, efforts
Notes: This word refers to strenuous effort, hard work, or the resulting fatigue and trouble. It describes the exertion involved in a task or the weariness that comes from it. It can be used to speak of physical labor, mental struggle, or the difficulties encountered in a particular endeavor.
Inflection: Plural, Nominative, Accusative, or Vocative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
Etymology: The word ΚΟΠΟΣ (kopos) comes from the verb κόπτω (koptō), meaning 'to strike, to cut, to beat'. The noun form thus implies the effort or toil involved, as if one is 'beating' or 'working hard' at something.
G0423
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Part of Speech: Adjective
Sounds like: ah-NOH-nee-toy
Translations: unbought, unpurchased, unprofitable, useless, fruitless, vain
Notes: This word describes something that is unbought or unpurchased. By extension, it can also refer to something that is unprofitable, useless, or fruitless, implying that it yields no benefit or return, much like something that was not worth buying. It is often used to describe efforts or outcomes that are in vain.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΑΚΑΡΠΟΙ, ΜΑΤΑΙΟΙ, ΑΧΡΗΣΤΟΙ
Etymology: Derived from the negative prefix ἀν- (an-, 'not') and the verbal adjective ὠνητός (ōnētos, 'purchased'), which comes from the verb ὠνέομαι (ōneomai, 'to buy, purchase').
G0890
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Part of Speech: Adjective
Sounds like: akh-RAY-stah
Translations: unprofitable, useless, worthless, unserviceable
Notes: This word describes something that is not useful, beneficial, or profitable. It implies a lack of utility or value, often in a moral or practical sense. It can refer to things or people who are ineffective or without purpose.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΑΝΩΦΕΛΗΣ, ΑΚΑΡΠΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G0878
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Part of Speech: Adjective
Sounds like: AH-froh-nes
Translations: foolish, senseless, unwise, thoughtless, a fool, an unwise person
Notes: This word describes someone who is foolish, senseless, or unwise. It implies a lack of understanding, prudence, or sound judgment, often due to a failure to consider consequences or divine wisdom. It can be used to describe a person who acts without proper thought or consideration.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G1944
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Part of Speech: Adjective
Sounds like: ep-ee-ka-TA-ra-tos
Translations: cursed, accursed, a cursed one
Notes: This word describes someone or something that is under a curse, or has been declared accursed. It signifies being subject to divine or human condemnation, often implying a state of being utterly detestable or doomed. It is used to emphasize a strong sense of disapproval or a pronouncement of judgment.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΤΑΡΑΤΟΣ
Etymology: The word is a compound of the prefix 'ΕΠΙ' (epi), meaning 'upon' or 'over', and 'ΚΑΤΑΡΑΤΟΣ' (kataratos), which means 'cursed'. 'ΚΑΤΑΡΑΤΟΣ' itself comes from 'ΚΑΤΑΡΑ' (katara), meaning 'a curse', and 'ΚΑΤΑΡΑΟΜΑΙ' (kataraomai), 'to curse'. The prefix intensifies the meaning of being cursed.
G1080
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Part of Speech: Verb
Sounds like: gen-NEE-sace
Translations: you will beget, you will give birth, you will produce
Notes: This word is a form of the verb 'to beget' or 'to give birth'. It refers to the act of procreation or bringing something into existence. It is used in the future tense, indicating an action that will happen, often in the context of having children or producing offspring.
Inflection: Future Indicative, Active Voice, Second Person Plural
Synonyms: ΤΙΚΤΩ, ΦΥΩ
Etymology: The word 'γεννάω' (gennaō) comes from the Greek word 'γένος' (genos), meaning 'race, stock, family'. It is related to the idea of lineage and origin.
G1078
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Part of Speech: Noun
Sounds like: ge-NEH-seess
Translations: generations, origins, births, genealogies, records, accounts
Notes: This word refers to the act of coming into being, birth, or origin. It can also denote a record of origins, such as a genealogy or a historical account of creation or development. In a broader sense, it can refer to the process of generation or the resulting product of that process.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΓΕΝΕΣΕΙΣ, ΓΕΝΕΑΙ, ΓΕΝΗ
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-ah
Translations: blessed, happy, fortunate, a blessed one, a happy one
Notes: This word describes someone or something as blessed, happy, or fortunate. It is often used to describe the state of those who are favored by God or who experience deep spiritual well-being. It can be used to describe people, places, or conditions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ, ΕΥΤΥΧΗΣ
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Part of Speech: Noun
Sounds like: STEE-rah
Translations: keel, a keel, ship's bottom, a ship's bottom
Notes: This word refers to the keel or the bottom part of a ship. It is used to describe the structural base of a vessel.
Inflection: Singular, Nominative, Feminine
Etymology: The etymology of this word is uncertain, but it is thought to be related to the verb 'στείρω' (steiro), meaning 'to make barren' or 'to make firm', possibly referring to the firm, foundational part of a ship.
G0283
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Part of Speech: Adjective
Sounds like: ah-MEE-an-tos
Translations: undefiled, unsoiled, pure, spotless, uncorrupted
Notes: This adjective describes something that is undefiled, unsoiled, or pure, often in a moral or ceremonial sense. It signifies freedom from contamination, impurity, or corruption. It can be used to describe a person, an object, or a state of being that remains untainted.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΜΟΛΥΝΤΟΣ, ΚΑΘΑΡΟΣ, ΑΜΩΜΟΣ
Etymology: From the negative prefix 'α-' (alpha privative) and 'μιαίνω' (miainō), meaning 'to stain' or 'to defile'. Thus, it literally means 'not defiled' or 'unstained'.
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1097
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Part of Speech: Verb
Sounds like: EG-noh
Translations: knew, perceived, understood, recognized
Notes: This is a verb meaning 'to know', 'to perceive', 'to understand', or 'to recognize'. It often implies a knowledge gained through experience or observation, rather than mere intellectual assent. As a past tense form, it describes an action that was completed in the past.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G2845
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Part of Speech: Noun
Sounds like: KOY-teen
Translations: bed, a bed, marriage bed, sexual intercourse, a place of rest
Notes: This word refers to a bed or a place of rest. In some contexts, it can also refer to the marriage bed, implying sexual intercourse or the act of lying with someone. It is used to describe a physical object for sleeping or resting, but can also be used metaphorically for intimate relations.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΙΝΗ, ΣΤΡΩΜΝΗ
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-tee
Translations: (to) trespass, (to) transgression, (to) fault, (to) sin, (to) fall
Notes: This word refers to a false step, a deviation from truth or uprightness, or a trespass. It signifies a transgression or a fault, often implying a falling away from a standard or a moral lapse. It is used in a dative case, indicating 'to' or 'for' the trespass, or 'in' the trespass, depending on the context.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ, ΑΝΟΜΙΑ
G2192
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Part of Speech: Verb
Sounds like: EX-ei
Translations: will have, will possess, will hold, will be able
Notes: This word is the third person singular future indicative form of the verb ἔχω (echō), meaning 'to have' or 'to possess'. It indicates a future action of having, holding, or being able to do something. For example, it can be used in sentences like 'he/she/it will have' or 'he/she/it will possess'.
Inflection: Future Indicative, Active Voice, 3rd Person Singular
Synonyms: ΚΤΗΣΕΙ, ΛΗΨΕΤΑΙ
G2590
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Part of Speech: Noun
Sounds like: kar-PON
Translations: fruit, a fruit, produce, crop, result, profit
Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.
Inflection: Singular, Masculine, Accusative
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ
Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.
G5590
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Part of Speech: Noun
Sounds like: psy-KHOHN
Translations: of souls, of lives, of spirits, of minds, of breaths
Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ
G2135
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Part of Speech: Noun
Sounds like: YOO-noo-khos
Translations: eunuch, a eunuch
Notes: This word refers to a castrated man, often employed in ancient courts as an attendant, guardian of a harem, or high-ranking official. Eunuchs were typically trusted servants due to their perceived lack of dynastic ambitions and their inability to father heirs, making them suitable for positions requiring loyalty and discretion.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΠΑΔΩΝ
Etymology: From Greek εὐνοῦχος (eunoukhos), literally 'bed-guard', from εὐνή (eunē, 'bed') and ἔχω (ekhō, 'to have, to hold'). It refers to someone who guards the bedchamber, particularly of a queen or concubines.
G2038
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Part of Speech: Verb
Sounds like: er-ga-SA-me-nos
Translations: having worked, having done, having performed, having labored, having accomplished
Notes: This word is a participle derived from the verb 'ergazomai'. It describes an action that has been completed by the subject, often implying a result or consequence of that action. It can be used to describe someone who has performed a task, engaged in work, or accomplished something.
Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative Participle
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΤΕΛΕΩ
G0458
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Part of Speech: Noun
Sounds like: ah-NO-may-mah
Translations: lawlessness, iniquity, a lawless deed, an iniquity
Notes: This word refers to an act of lawlessness or iniquity, a deed that is contrary to law or divine will. It describes a violation of moral or divine law, often implying a state of being without law or in opposition to it. It is used to denote a specific transgression or a general state of wickedness.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ
Etymology: This word is derived from the Greek prefix 'α-' (a-), meaning 'without', and 'νομος' (nomos), meaning 'law'. It literally means 'that which is without law' or 'a lawless thing'.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G1762
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Part of Speech: Verb
Sounds like: en-thoo-mee-THEIS
Translations: having considered, having thought, having pondered, having reflected, having taken to heart
Notes: This word is an aorist passive participle of the verb 'enthymeomai'. It describes an action that has been completed in the past, indicating that someone has considered, thought about, or pondered something. It implies a deep reflection or taking something to heart, often leading to a subsequent action or understanding. As a participle, it functions like an adjective or adverb, modifying a noun or verb in the sentence.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΛΟΓΙΣΘΕΙΣ, ΣΥΝΙΔΩΝ
Etymology: The word 'enthymeomai' is derived from the preposition 'en' (in) and 'thymos' (spirit, soul, mind). It literally means 'to have something in one's mind or spirit', thus to ponder or consider deeply.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1325
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Part of Speech: Verb
Sounds like: doh-thee-SEH-tai
Translations: it will be given, it shall be given
Notes: This word means 'it will be given' or 'it shall be given'. It is a future passive form of the verb 'to give'. It indicates that something will be received by someone, rather than actively given by the subject.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G1588
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Part of Speech: Adjective
Sounds like: ek-LEK-tee
Translations: chosen, elect, selected, excellent, a chosen one, an elect one
Notes: This word describes someone or something that has been chosen or selected, often implying a special status or quality. It can refer to individuals, groups, or even objects that are considered superior or preferred. In a theological context, it often refers to those chosen by God.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΛΟΓΗ, ΕΠΙΛΕΚΤΟΣ
G2819
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Part of Speech: Noun
Sounds like: KLEE-ros
Translations: lot, a lot, portion, a portion, inheritance, an inheritance, share, a share
Notes: ΚΛΗΡΟΣ (klēros) refers to a lot, a portion, or an inheritance. It is commonly used in the context of casting lots, which was a method of making decisions or determining an outcome, similar to drawing straws or rolling dice. It can also refer to a designated share, a piece of land, or an inheritance received.
Inflection: Singular, Nominative, Masculine. This word inflects for number and case.
Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ
Etymology: From a root meaning 'to break' or 'to divide', referring to a piece of wood used for casting lots. Over time, it came to signify the lot itself, then the portion or inheritance determined by it.
G3485
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Part of Speech: Noun
Sounds like: NAH-oh
Translations: to a temple, in a temple, to the temple, in the temple
Notes: This is the dative singular form of the noun 'ναός' (naos), which refers to a temple or shrine, specifically the inner sanctuary or dwelling place of a deity. It is used to indicate the indirect object of an action, or location (often translated with 'to' or 'in'). In the provided examples, it is used to denote location, such as 'in the temple'.
Inflection: Singular, Dative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΚΟΡΟΣ
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Part of Speech: Adjective
Sounds like: thoo-mee-RES-teh-ross
Translations: more pleasing, more agreeable, more delightful
Notes: This word is a comparative adjective, meaning 'more pleasing' or 'more agreeable'. It describes something that is more delightful or satisfying than something else. It is used to compare the quality of being pleasing between two or more things.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine; or Singular, Nominative, Neuter
Synonyms: ΗΔΙΩΝ, ΧΑΡΙΕΣΤΕΡΟΣ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-ga-THON
Translations: good, of good things, of good men, of good deeds, good things, good men, good deeds
Notes: This word is an inflected form of the adjective 'agathos', meaning 'good'. It is often used to describe things that are morally good, beneficial, or excellent. In its plural form, it can refer to 'good things' or 'good people'.
Inflection: Plural, Genitive, Masculine or Neuter
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G3449
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Part of Speech: Noun
Sounds like: POH-nohn
Translations: of toils, of labors, of pains, of sufferings, of distresses
Notes: ΠΟΝΩΝ is the genitive plural form of the noun ΠΟΝΟΣ. It refers to the state or experience of intense physical or mental effort, hardship, or suffering. It is often used to describe the difficulties or pains one endures. As a genitive plural, it indicates possession or relation, meaning 'of toils' or 'of pains'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΟΠΟΣ, ΘΛΙΨΙΣ, ΟΔΥΝΗ
G2590
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Part of Speech: Noun
Sounds like: kar-POS
Translations: fruit, a fruit, crop, produce, result, profit, deed
Notes: This word refers to the literal fruit of plants, trees, or the earth, such as a crop or produce. It can also be used metaphorically to describe the outcome or result of an action, effort, or life, often translated as 'fruit' in the sense of 'the fruit of one's labor' or 'the fruit of the Spirit'. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΕΡΓΟΝ
Etymology: The word ΚΑΡΠΟΣ is of uncertain origin, possibly from a root meaning 'to pluck' or 'to gather'. It is an ancient Greek word that has been in use since classical times.
G2116
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Part of Speech: Adjective
Sounds like: yoo-KLEH-ace
Translations: glorious, famous, honorable, renowned
Notes: This adjective describes something or someone as being glorious, famous, or renowned. It is used to convey a sense of honor and distinction, often in a positive light.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine
Synonyms: ΕΝΔΟΞΟΣ, ΕΠΙΣΗΜΟΣ, ΠΕΡΙΒΛΕΠΤΟΣ
Etymology: This word is a compound of two Greek elements: 'ευ' (eu), meaning 'good' or 'well', and 'κλεος' (kleos), meaning 'glory' or 'fame'. Thus, it literally means 'having good glory' or 'well-famed'.
G0008
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Part of Speech: Adjective
Sounds like: ah-dee-AP-toh-tos
Translations: unfailing, not failing, not falling, steadfast, sure
Notes: This adjective describes something that is unfailing, steadfast, or sure. It implies an inability to fall, fail, or stumble, suggesting reliability and permanence. It is a compound word formed from 'α' (alpha privative, meaning 'not' or 'without') and 'διαπίπτω' (diapipto), meaning 'to fall through' or 'to fail'.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΚΛΙΝΗΣ, ΑΣΑΛΕΥΤΟΣ, ΑΣΦΑΛΗΣ
Etymology: Derived from the alpha privative 'α-' (a-, 'not') and 'διαπίπτω' (diapipto, 'to fall through, fail'). It literally means 'not falling through' or 'not failing'.
G4491
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Part of Speech: Noun
Sounds like: RI-zah
Translations: root, a root, source, origin, descendant
Notes: This word refers to the part of a plant that grows underground and absorbs nutrients, or metaphorically, the source or origin of something. It can also refer to a descendant or offspring, as a 'root' from which a family line grows. It is used in various contexts to denote the foundation or beginning of something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΗΓΗ, ΑΡΧΗ, ΓΕΝΟΣ
Etymology: The word 'ΡΙΖΑ' comes from an ancient Proto-Indo-European root meaning 'root'. It has cognates in various Indo-European languages.
G5428
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Part of Speech: Noun
Sounds like: froh-NEE-seh-ohss
Translations: of wisdom, of prudence, of understanding, of insight
Notes: This word refers to practical wisdom, prudence, or understanding. It denotes the ability to make sound judgments and act wisely in practical matters. It is often used in contexts relating to moral or ethical discernment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ
G3432
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Part of Speech: Noun
Sounds like: moy-KHOHN
Translations: of adulterers, of fornicators
Notes: This word refers to those who commit adultery or fornication. It is the genitive plural form of the noun 'ΜΟΙΧΟΣ', meaning 'adulterer' or 'fornicator'. It is used to indicate possession or relationship, such as 'the children of adulterers'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΡΝΟΙ, ΑΣΕΒΕΙΣ
G880
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Part of Speech: Adjective
Sounds like: ah-teh-LEH-stah
Translations: incomplete, unfinished, imperfect, unfulfilled, not brought to an end, not perfected
Notes: This word describes something that is not brought to completion, is imperfect, or remains unfulfilled. It signifies a state of being unfinished or lacking perfection. It can be used to describe tasks, plans, or even individuals who have not reached their full potential or a desired state.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΑΤΕΛΗΣ, ΑΤΕΛΕΥΤΗΤΟΣ
Etymology: The word ΑΤΕΛΗΣ (atelēs) is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and τέλος (telos), meaning 'end', 'completion', or 'purpose'. Thus, it literally means 'without end' or 'without completion'.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3891
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Part of Speech: Adjective
Sounds like: pa-ra-NO-moo
Translations: of lawless, of unlawful, of wicked, of evil
Notes: This word is an adjective meaning 'lawless,' 'unlawful,' or 'wicked.' It describes something that is contrary to law, whether divine or human, or that is morally wrong. It is used to characterize persons, actions, or desires that are disobedient or unrighteous.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G2845
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Part of Speech: Noun
Sounds like: KOY-tees
Translations: of a bed, of a marriage bed, of a couch, of a sleeping place, of a sexual intercourse, of a conception, of a womb
Notes: This word refers to a bed, couch, or sleeping place. It can also metaphorically refer to sexual intercourse, a marriage bed, or even the act of conception or the womb. Its meaning depends on the context.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΙΝΗΣ, ΚΡΑΒΑΤΤΟΥ
G4690
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Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G0008
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Part of Speech: Verb
Sounds like: ah-fah-nis-THEE-seh-tai
Translations: will be destroyed, will be made to vanish, will be made to disappear, will be corrupted, will be consumed
Notes: This word describes an action where something will be caused to disappear, vanish, or be utterly destroyed. It implies a complete removal or cessation of existence, often with a sense of corruption or consumption. It is used to indicate that something will cease to exist or be visible.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΑΠΟΛΛΥΜΑΙ, ΕΞΟΛΟΘΡΕΥΟΜΑΙ
Etymology: The word ΑΦΑΝΙΖΩ is derived from the prefix 'α-' (a-), meaning 'not' or 'without', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'to make not appear' or 'to cause to disappear'.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G3116
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Part of Speech: Adjective
Sounds like: mah-KRO-bee-oy
Translations: long-lived, long-living
Notes: This word describes someone or something that has a long lifespan or exists for a long period. It is a compound word formed from 'μακρός' (long) and 'βίος' (life). It is used to describe individuals or groups who are characterized by their longevity.
Inflection: Plural, Nominative, Masculine
Synonyms: ΠΟΛΥΧΡΟΝΙΟΣ, ΜΑΚΡΑΙΩΝ
G1096
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Part of Speech: Verb
Sounds like: geh-NOHN-tai
Translations: they may become, they may be, they may come to pass, they may happen, they may arise
Notes: This word is a form of the verb 'to become' or 'to be'. It signifies coming into existence, happening, or turning into something. It is often used to describe events unfolding or states being achieved.
Inflection: Third Person Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, no one, none, a nothing, not even one, no
Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ
Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: OO-then
Translations: nothing, no one, not anything, a nothing
Notes: This word means 'nothing' or 'no one'. It is an alternative form of 'οὐδέν' (ouden) and functions as a negative pronoun or adjective. It is used to express the complete absence or non-existence of something or someone. For example, it can be used in sentences like 'he has nothing' or 'there is no one'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΥΔΕΝ, ΜΗΔΕΝ
Etymology: The word ΟΥΔΕΙΣ (oudeis) is a compound of ΟΥ (ou, 'not') and ΔΕΙΣ (deis, 'one', related to εἷς, heis). It literally means 'not even one' or 'not one'.
G3049
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Part of Speech: Verb
Sounds like: loh-gee-STHEH-sohn-tai
Translations: they will be reckoned, they will be accounted, they will be considered, they will be imputed
Notes: This word means to reckon, account, or consider. It is used to describe the act of calculating or thinking about something, often in a way that leads to a conclusion or a judgment. In a sentence, it would indicate that a group of people or things will be thought of, counted, or credited in a certain way.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ, ΚΡΙΝΩ
G0820
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Part of Speech: Adjective
Sounds like: AH-tee-mon
Translations: dishonored, without honor, despised, a dishonored thing, a despised thing
Notes: This word describes something or someone that is without honor, despised, or held in low esteem. It is often used to indicate a lack of respect or value. It is a compound word formed from the negative prefix 'A-' (meaning 'not' or 'without') and 'ΤΙΜΗ' (meaning 'honor' or 'value').
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΔΟΞΟΣ, ΑΝΑΞΙΟΣ, ΕΥΚΑΤΑΦΡΟΝΗΤΟΣ
Etymology: From the negative prefix 'A-' (alpha privative) meaning 'not' or 'without', and 'ΤΙΜΗ' (honor, value). It literally means 'without honor' or 'worthless'.
G2078
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Part of Speech: Adjective
Sounds like: ES-kha-TON
Translations: of last, of uttermost, of final, of extreme, of lowest, of least
Notes: This word describes something that is the very last, furthest, or most extreme in a series, time, or place. It is often used to refer to the end times or the final events of a period. As a genitive plural, it indicates possession or relation to multiple 'last things' or 'ends'.
Inflection: Plural, Genitive, All genders
Synonyms: ΤΕΛΕΥΤΑΙΩΝ, ΥΣΤΕΡΩΝ
Etymology: The word ΕΣΧΑΤΟΣ (eschatos) is derived from the Proto-Indo-European root *eghs- 'out' or 'away'. It signifies the outermost or furthest point, leading to its meaning of 'last' or 'extreme'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1094
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Part of Speech: Noun
Sounds like: GHEE-ras
Translations: old age, an old age
Notes: This word refers to the state of being old or advanced in years. It is typically used to describe the period of life after youth, often associated with physical decline or wisdom.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΕΣΒΥΤΗΣ, ΠΑΛΑΙΟΤΗΣ
Etymology: From an uncertain root, possibly related to the idea of 'wearing out' or 'decaying'.
G3692
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Part of Speech: Adverb
Sounds like: OX-eh-ohs
Translations: quickly, sharply, swiftly, keenly, immediately, suddenly
Notes: This word is an adverb meaning 'quickly' or 'sharply'. It describes the manner in which an action is performed, indicating speed, intensity, or keenness. For example, it could describe someone acting swiftly or speaking sharply.
Inflection: Does not inflect
Synonyms: ΤΑΧΕΩΣ, ΣΠΟΥΔΑΙΩΣ
Etymology: Derived from the adjective ΟΞΥΣ (oxys), meaning 'sharp' or 'quick'.
G5053
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Part of Speech: Verb
Sounds like: teh-lev-TEE-soo-sin
Translations: they will die, they will finish, they will come to an end
Notes: This word is a verb meaning 'to die' or 'to come to an end'. It is used to describe an action that will happen in the future, indicating that a group of people or things will cease to exist or reach their conclusion. For example, it can be used in sentences like 'they will die' or 'they will finish their course'.
Inflection: Future, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΟΘΝΗΣΚΩ, ΕΚΠΝΕΩ, ΚΑΤΑΛΥΩ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dah
Translations: hope, a hope, expectation
Notes: This word refers to a confident expectation or anticipation, often with a positive outlook. It signifies a belief in the future and a trust that something desired will happen. It is commonly used in contexts of spiritual hope or general expectation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
Etymology: From the root ἔλπω (elpō), meaning 'to hope' or 'to expect'. It is related to the idea of longing or looking forward to something.
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1231
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Part of Speech: Noun
Sounds like: dee-ag-NOH-seh-ohs
Translations: of diagnosis, of discernment, of distinction, of decision
Notes: This word refers to the act of distinguishing, discerning, or making a decision after careful examination. It implies a thorough understanding or recognition of something, often in a medical or judicial context. As a genitive form, it would typically be used to show possession or relationship, such as 'the day of discernment' or 'the power of decision'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΡΙΣΕΩΣ, ΓΝΩΣΕΩΣ, ΔΙΑΚΡΙΣΕΩΣ
G3889
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Part of Speech: Noun
Sounds like: pah-rah-my-THEE-oh
Translations: comfort, consolation, encouragement, a comfort, a consolation, an encouragement
Notes: This word refers to comfort, consolation, or encouragement. It is often used in contexts where someone is seeking relief from distress or sorrow, or a means of support. It can also refer to something that serves as a source of solace.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΑΡΑΚΛΗΣΙΣ, ΑΝΕΣΙΣ, ΕΥΨΥΧΙΑ
Etymology: Derived from the verb παραμυθέομαι (paramytheomai), meaning 'to speak to, encourage, console'. It is formed from παρά (para, 'beside') and μυθέομαι (mytheomai, 'to speak, tell').
G1074
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Part of Speech: Noun
Sounds like: ge-ne-AS
Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds
Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.
Inflection: Singular Genitive or Plural Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ
Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."
G0094
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Part of Speech: Adjective, Noun
Sounds like: ah-DI-koo
Translations: of unrighteous, of unjust, of wicked, of wrong, of unrighteousness, of injustice, of a wrongdoer, of an unrighteous person
Notes: This word is the genitive singular form of the adjective or noun 'ΑΔΙΚΟΣ (ADIKOS)'. It describes something or someone as being unrighteous, unjust, or wicked. When used as a noun, it refers to a wrongdoer or an unrighteous person. In the genitive case, it typically indicates possession, origin, or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G5467
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Part of Speech: Adjective
Sounds like: kha-LEH-pa
Translations: difficult, hard, grievous, fierce, dangerous, harsh, severe, difficult things, hard things, grievous things
Notes: This word describes something that is difficult, hard, or grievous to bear, often implying danger or severity. It can refer to things that are physically or morally challenging, or to people who are fierce or harsh in their character. It is often used to describe circumstances or conditions that are troublesome.
Inflection: Plural, Neuter, Nominative or Accusative; or Singular, Feminine, Nominative or Vocative
Synonyms: ΔΥΣΚΟΛΟΣ, ΒΑΡΥΣ, ΣΚΛΗΡΟΣ
Etymology: The word ΧΑΛΕΠΟΣ is of uncertain origin, possibly related to a root meaning 'to press' or 'to burden'.
G5056, G5055
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Part of Speech: Noun, Verb
Sounds like: TEH-lee
Translations: ends, taxes, customs, outcomes, goals, fulfillments, rites, ceremonies, perfectings; finish, complete, pay, perform
Notes: The word ΤΕΛΗ can be an inflected form of the noun ΤΕΛΟΣ (telos), meaning 'end, goal, outcome, tax, or fulfillment'. In this case, it would be the nominative or accusative plural. It can also be an inflected form of the verb ΤΕΛΕΩ (teleō), meaning 'to finish, complete, pay, or perform'. In this case, it would be the second person singular present active imperative or the third person singular present active subjunctive.
Inflection: Noun: Plural, Nominative or Accusative, Neuter; Verb: Second Person Singular, Present, Active, Imperative; or Third Person Singular, Present, Active, Subjunctive
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΦΟΡΟΣ
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