2001 Translation

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4724

Part of Speech: Verb, Participle

Sounds like: STEL-loh-meh-nos

Translations: sending, being sent, setting out, preparing, equipping, restraining, withdrawing, a sender, one who sets out

Notes: This word is a present middle/passive participle, masculine, singular, nominative case, derived from the verb 'ΣΤΕΛΛΩ'. It describes someone or something that is in the process of being sent, setting out, or preparing themselves. It can also imply restraining or withdrawing oneself. Depending on context, it can function adjectivally (e.g., 'the one being sent') or substantively (e.g., 'a sender' or 'one who sets out').

Inflection: Present, Middle or Passive Voice, Participle, Masculine, Singular, Nominative Case

Synonyms: ΠΕΜΠΩΝ, ΑΠΟΣΤΕΛΛΩΝ, ΕΞΕΡΧΟΜΕΝΟΣ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0093

Part of Speech: Adjective

Sounds like: AH-gree-ah

Translations: wild, savage, fierce, untamed, uncultivated, a wild (animal)

Notes: This word describes something that is wild, untamed, or uncultivated, often referring to animals or plants found in nature rather than domesticated or farmed. It can also describe a person's disposition as fierce or savage. In the provided context, it refers to 'wild animals'.

Inflection: Singular, Nominative, Feminine; or Plural, Nominative/Accusative, Neuter

Synonyms: ΑΓΡΙΟΣ, ΘΗΡΙΟΝ

Etymology: From ancient Greek, derived from 'ἀγρός' (agros), meaning 'field' or 'countryside', indicating something belonging to or found in the wild, uncultivated land.

G3195

Part of Speech: Verb, Participle

Sounds like: MEL-lohn

Translations: about to, going to, destined to, future

Notes: This word is a present active participle of the verb 'μέλλω' (mellō), meaning 'to be about to' or 'to intend to'. It indicates an action that is imminent, impending, or destined to occur. It often functions like a future tense auxiliary verb in English, showing that the subject is on the verge of doing something or that something is about to happen.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Etymology: From Proto-Indo-European. It is related to words signifying delay or hesitation, evolving to mean 'to be about to' or 'to intend'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5342

Part of Speech: Participle

Sounds like: FEH-ron-tos

Translations: (of) bearing, (of) carrying, (of) bringing, (of) enduring, (of) leading, (of) producing

Notes: This word is a participle derived from the verb 'to bear' or 'to carry'. It describes something or someone that is in the act of bearing, carrying, bringing, or enduring. It can also refer to leading or producing. As a participle, it functions like an adjective or adverb, modifying a noun or verb, and indicates an ongoing action.

Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΑΓΩΝ, ΚΟΜΙΖΩΝ, ΒΑΣΤΑΖΩΝ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G4550

Part of Speech: Adjective

Sounds like: sa-THRO-teh-ron

Translations: more rotten, more unsound, more worthless, more corrupt, more decayed

Notes: This word is the comparative form of the adjective 'σαθρός' (sathros), meaning 'rotten' or 'unsound'. It describes something that is in a worse state of decay, more dilapidated, or more corrupt than something else. It is used to compare the quality or condition of one thing as being inferior or more deteriorated than another.

Inflection: Singular, Nominative or Accusative, Neuter, Comparative Degree

Synonyms: ΣΑΠΡΟΣ, ΦΘΑΡΤΟΣ, ΔΙΑΦΘΑΡΤΟΣ

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

Part of Speech: Verb

Sounds like: eh-pee-boh-AH-tai

Translations: cries out, shouts, calls upon, invokes

Notes: This word is a verb meaning 'to cry out' or 'to shout'. It is often used in the sense of calling upon someone or something, or invoking assistance. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'βοάω' (boao), meaning 'to shout' or 'to cry out'. Thus, it literally means 'to shout upon' or 'to cry out to'.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ΚΕΚΡΑΓΩ

Etymology: The word is derived from the prefix 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'βοάω' (boao), meaning 'to shout' or 'to cry out'. The verb 'βοάω' itself comes from an onomatopoeic root.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3715

Part of Speech: Noun

Sounds like: OR-ex-is

Translations: desire, a desire, longing, appetite

Notes: This word refers to a strong desire, longing, or appetite, often with a sense of reaching or stretching out for something. It can describe a natural inclination or a passionate yearning. It is used to express a strong impulse or craving.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΘΥΜΙΑ, ΘΕΛΗΜΑ, ΒΟΥΛΗ

Etymology: From the verb ὀρέγω (oregō), meaning 'to stretch out, reach, long for'. It conveys the idea of an inward stretching or reaching out towards an object of desire.

G5079

Part of Speech: Noun

Sounds like: tekh-NEE-tis

Translations: craftswoman, artisan, artist, creator, a craftswoman, an artisan, an artist, a creator

Notes: This word refers to a skilled worker, an artisan, or a creator, specifically in the feminine gender. It describes someone who is proficient in a particular art, craft, or skill, often implying a high level of expertise or ingenuity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΗΜΙΟΥΡΓΟΣ, ΕΡΓΑΤΙΣ

Etymology: The word ΤΕΧΝΙΤΗΣ (the masculine root) comes from τέχνη (techne), meaning 'art, skill, craft', and the suffix -ίτης (-ites), which denotes a person associated with or practicing something. Thus, it refers to one who practices an art or craft.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2680

Part of Speech: Verb

Sounds like: kah-tes-keh-YOO-ah-sen

Translations: he prepared, he made ready, he built, he constructed, he furnished, he equipped, he created

Notes: This word describes the act of preparing, making ready, building, or constructing something. It implies a deliberate and often thorough process of bringing something into existence or into a state of readiness. It can be used for building physical structures, preparing a way, or even creating something in a broader sense.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΟΙΚΟΔΟΜΕΩ, ΕΤΟΙΜΑΖΩ, ΠΟΙΕΩ

Etymology: From κατά (kata, 'down, against') and σκευάζω (skeuazō, 'to prepare, make ready'), which comes from σκεῦος (skeuos, 'vessel, implement, equipment'). The word literally means 'to prepare thoroughly' or 'to equip fully'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4307

Part of Speech: Noun

Sounds like: PRO-noy-ah

Translations: providence, a providence, foresight, forethought, provision

Notes: This word refers to foresight, forethought, or divine providence. It implies a careful planning or provision for the future, often with a sense of divine care or guidance. It is a compound word formed from the preposition πρό (pro), meaning "before" or "in front of," and the noun νοῦς (nous), meaning "mind" or "intellect," suggesting a "mind before" or "fore-mind."

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΓΝΩΣΙΣ, ΠΡΟΒΛΕΨΙΣ

Etymology: The word ΠΡΟΝΟΙΑ (pronoia) is derived from the Greek preposition πρό (pro), meaning "before" or "in front of," and the verb νοέω (noeo), meaning "to perceive, to think, to understand." It literally means "fore-thinking" or "fore-knowing."

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kas

Translations: you gave, you have given, you did give

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used to describe an action of giving that occurred in the past, often with a sense of completion. It can be used in various contexts where something is handed over, bestowed, or provided to someone else.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΙΔΩ, ΠΑΡΕΔΩΚΑΣ, ΑΠΕΔΩΚΑΣ

Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-say

Translations: sea, a sea, (to) the sea, (in) the sea

Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.

G5147

Part of Speech: Noun

Sounds like: TREE-bon

Translations: path, a path, way, a way, track, a track

Notes: This word refers to a beaten path, a track, or a way. It is often used metaphorically to describe a course of life or action. In the provided examples, it is used in the accusative case, indicating the direct object of an action, such as 'knowing the path' or 'finding the path'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΔΟΣ, ΑΤΡΑΠΟΣ

Etymology: The word ΤΡΙΒΟΣ (tribos) comes from the verb τρίβω (tribō), meaning 'to rub, to wear out by rubbing, to tread'. It refers to a path that has been worn smooth by repeated treading.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sai

Translations: you are able, you can, you have power

Notes: This word is a verb meaning 'to be able', 'to have power', or 'to be capable'. It is used to express capacity or possibility, often in questions or statements about what someone is capable of doing. For example, it can be used in a sentence like 'Are you able to do this?' or 'You can achieve that'.

Inflection: 2nd Person, Singular, Present, Indicative, Middle/Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: The word δύναμαι (dynamai) comes from the Greek word δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G4982

Part of Speech: Verb

Sounds like: SOH-zeh

Translations: save, deliver, preserve, heal, make whole

Notes: This word is a verb meaning 'to save' or 'to deliver'. It can refer to physical salvation from danger or death, spiritual salvation from sin, or even physical healing and making someone whole. It is often used in contexts of rescue or preservation.

Inflection: 3rd Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: The word ΣΩΖΩ comes from the ancient Greek word σάος (saos), meaning 'safe' or 'sound'. It is related to the concept of being whole or healthy.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2579

Part of Speech: Conjunction

Sounds like: KAHN

Translations: even if, even though, although, if, when, whenever

Notes: ΚΑΝ is a contraction of the conjunction "καὶ" (and) and the particle "ἄν" (an untranslatable particle indicating possibility or condition). It is used to introduce conditional or concessive clauses, often conveying the sense of "even if" or "even though." It can also be used to express a general condition, meaning "whenever" or "if." It is typically followed by a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΕΑΝ

Etymology: ΚΑΝ is a contraction of the Koine Greek words "καὶ" (and) and "ἄν" (a particle indicating possibility or condition).

G0400

Part of Speech: Preposition

Sounds like: AN-eh-oo

Translations: without, apart from, besides

Notes: This word is a preposition that means 'without' or 'apart from'. It is always followed by a noun in the genitive case, indicating separation or absence. For example, it can be used to say 'without water' or 'apart from him'.

Inflection: Does not inflect

Synonyms: ΧΩΡΙΣ

Etymology: From the Greek prefix 'αν-' (an-) meaning 'not' or 'without', combined with 'ευ' (eu), which is related to 'εὖ' (eu) meaning 'well' or 'good', or possibly from a root meaning 'to be'. The combination signifies the absence of something.

G5078

Part of Speech: Noun

Sounds like: TEKH-nays

Translations: (of) art, (of) skill, (of) craft, (of) trade, (of) a skill, (of) an art

Notes: This word refers to human skill, craft, or art, often implying a practical ability or a trade. It can also denote the product of such skill. It is used to describe the ability to create or perform something, distinguishing human ingenuity from natural or divine processes.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΡΓΑΣΙΑ, ΔΕΞΙΟΤΗΣ, ΕΠΙΣΤΗΜΗ

Etymology: The word ΤΕΧΝΗ (technē) comes from the Proto-Indo-European root *teks- meaning 'to weave, to fabricate, to make'. It is related to words like 'textile' and 'technical' in English, reflecting its core meaning of making or crafting.

G1910

Part of Speech: Verb

Sounds like: eh-pee-BEE

Translations: to step on, to go upon, to mount, to embark, to enter, to come upon

Notes: This word is an aorist active subjunctive form of the verb 'epibaino'. It describes the action of stepping onto something, such as a surface, a vehicle, or a horse. It can also imply entering a place or coming upon a situation.

Inflection: Aorist, Active, Subjunctive, Third Person, Singular

Synonyms: ΑΝΑΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ, ΕΠΕΡΧΟΜΑΙ

Etymology: The word 'epibaino' is a compound verb formed from the preposition 'epi' (upon, on) and the verb 'baino' (to go, to step). It literally means 'to go upon' or 'to step on'.

Part of Speech: Unknown

Sounds like: THEH-lis

Translations: unknown

Notes: It's not clear what this word means. It appears to be a fragment or a misspelling. Given the context provided, it is highly probable that 'ΘΕΛΙΣ' is part of a proper noun, specifically 'ΒΗΘΕΛΙΣΟΥΒ' (BETHELISOUB). This longer form, 'Βηθελισούβ', is likely a transliteration of a Hebrew name or place, possibly related to 'Beth-el' (House of God) or a similar construction, but 'ΘΕΛΙΣ' by itself does not form a recognizable word in Koine Greek. It could be a scribal error or an incomplete transcription of the full name.

Inflection: Unknown

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1646

Part of Speech: Adjective

Sounds like: eh-LAH-khee-stoh

Translations: least, smallest, very small, most insignificant, to the least, to the smallest, to the most insignificant

Notes: This word is the superlative form of 'small' or 'little', meaning 'least' or 'smallest'. It is used to describe something that is minimal in size, quantity, or importance. In its dative form, as seen here, it indicates the recipient or object of an action, often translated with 'to' or 'for'. It can refer to the least of people, things, or even concepts.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΛΑΧΙΣΤΟΣ

G4100

Part of Speech: Verb

Sounds like: pis-TEH-oo-sin

Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith

Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ

G0444

Part of Speech: Noun

Sounds like: AN-throh-poy

Translations: men, people, human beings

Notes: This word refers to human beings in general, encompassing both men and women. It is used to distinguish humans from God or from animals. In a sentence, it would typically function as the subject or object, referring to a group of people.

Inflection: Plural, Nominative, Masculine

Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΩΝ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning 'upward-looking' or 'earth-faced'.

G1330

Part of Speech: Verb, Participle

Sounds like: dee-el-THON-tes

Translations: having gone through, having passed through, having gone across, having traveled through, having gone about

Notes: This word is a compound verb, formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'across', and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred, indicating movement through, across, or about a place or situation. It is used to describe someone who has completed the action of passing through or traversing something.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ, ΔΙΑΤΡΕΧΩ

G4979

Part of Speech: Noun

Sounds like: SKHE-dee-ah

Translations: raft, a raft

Notes: This word refers to a raft, which is a flat structure, typically made of logs or planks, used as a boat or floating platform. It is used to transport people or goods across water.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΛΟΙΟΝ, ΣΚΑΦΟΣ

Etymology: From Ancient Greek 'σχεδία' (skhedía), meaning 'raft', derived from 'σχεδόν' (skhedón), meaning 'near, almost', related to 'ἔχω' (ékhō), meaning 'to have, hold', implying something held together or quickly made.

G1295

Part of Speech: Verb

Sounds like: dee-eh-SOH-thay-san

Translations: they were saved, they were rescued, they escaped safely

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb σῴζω (sōizō), meaning 'to save' or 'to preserve'. Therefore, διασῴζω means 'to save through', 'to bring safely through', or 'to rescue completely'. In this form, it indicates that a group of people were saved or rescued, often implying a difficult or dangerous situation from which they emerged safely.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΦΕΥΓΩ

G0746

Part of Speech: Noun

Sounds like: ar-KHAYS

Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ

G0622

Part of Speech: Verb

Sounds like: ah-pol-ly-MEH-non

Translations: of perishing, of being destroyed, of being lost, of being ruined, of being killed

Notes: This word is the genitive plural form of the verb 'apollymi', meaning to destroy, to lose, or to perish. It describes something that is in the process of being destroyed or lost, or those who are perishing. It is often used to refer to people who are being lost or destroyed, particularly in a spiritual or moral sense.

Inflection: Present, Participle, Middle/Passive Voice, Genitive, Plural, Masculine/Neuter

Synonyms: ΟΛΛΥΜΕΝΩΝ, ΔΙΑΦΘΕΙΡΟΜΕΝΩΝ, ΑΦΑΝΙΖΟΜΕΝΩΝ

G5244

Part of Speech: Adjective

Sounds like: hoo-per-ay-pha-NON

Translations: proud, arrogant, haughty, boastful, a proud one, an arrogant one

Notes: This word describes someone who is excessively proud, arrogant, or haughty. It often carries a negative connotation, implying a sense of superiority or disdain for others. It can be used to describe individuals or groups who exhibit such characteristics. In the provided examples, it appears in the genitive plural, meaning 'of the proud' or 'of the arrogant ones'.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΑΥΧΗΤΗΣ

G1680

Part of Speech: Noun

Sounds like: EL-pees

Translations: hope, a hope, expectation, confidence

Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ

Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.

G2889

Part of Speech: Noun

Sounds like: KOS-moo

Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment

Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ

Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2607

Part of Speech: Verb (Participle)

Sounds like: kah-tah-fy-GOO-sah

Translations: having fled for refuge, having taken refuge, fleeing for refuge, taking refuge

Notes: This word is a participle derived from the verb 'katapheugō', meaning 'to flee for refuge' or 'to take refuge'. It describes an action of seeking safety or shelter, often implying a deliberate act of escaping danger by finding a secure place or person. It is used to describe someone who has already performed this action.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΦΕΥΓΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ

G5277

Part of Speech: Verb

Sounds like: hoo-peh-LIH-pen

Translations: left behind, remained, survived, was left, he left behind, it remained

Notes: This is a compound verb formed from the preposition ὑπό (hypo, meaning 'under' or 'remaining') and the verb λείπω (leipō, meaning 'to leave' or 'to abandon'). It means to leave behind, to cause to remain, or to be left over. It is often used to describe a remnant or something that survives after a larger group or event. For example, it can describe people who survived a disaster or things that were not consumed.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

Etymology: The word ὑπολείπω is a compound verb derived from the preposition ὑπό (hypo), meaning 'under' or 'remaining', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'.

G0620

Part of Speech: Verb

Sounds like: ah-peh-LEE-pen

Translations: left, abandoned, departed, remained, was left

Notes: This word is the aorist active indicative third person singular form of the verb 'ἀπολείπω' (apoleipō). It means to leave behind, abandon, or depart from. It can also imply that something remained or was left over after an event. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'λείπω' (leipō), meaning 'to leave'.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΚΑΤΑΛΕΙΠΩ, ΕΓΚΑΤΑΛΕΙΠΩ

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2940

Part of Speech: Verb

Sounds like: koo-ber-nay-THEE-sah

Translations: having been governed, having been steered, having been guided, having been piloted

Notes: This word is a participle derived from the verb 'κυβερνάω' (kybernao), meaning 'to govern,' 'to steer,' or 'to pilot.' As an aorist passive participle, it describes an action that has been completed in the past, where the subject has received the action of being governed or steered. It functions adjectivally, modifying a feminine singular noun.

Inflection: Aorist, Participle, Passive, Nominative, Singular, Feminine

Synonyms: ΟΔΗΓΗΘΕΙΣΑ, ΚΑΘΟΔΗΓΗΘΕΙΣΑ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1096

Part of Speech: Verb

Sounds like: GEE-neh-tai

Translations: he becomes, she becomes, it becomes, he is born, she is born, it is born, he happens, she happens, it happens, he comes to pass, she comes to pass, it comes to pass, he arises, she arises, it arises, he is made, she is made, it is made

Notes: This word is the third person singular present indicative middle/passive form of the verb 'γίνομαι' (ginomai). It means 'he/she/it becomes', 'is born', 'happens', 'comes to pass', 'arises', or 'is made'. It describes a state of coming into being or a transition from one state to another. For example, 'it becomes light' or 'a child is born'. It can also refer to events that take place or come to pass.

Inflection: Third Person, Singular, Present, Indicative, Middle or Passive Voice

Synonyms: ΓΕΝΝΑΤΑΙ, ΣΥΜΒΑΙΝΕΙ, ΕΡΧΕΤΑΙ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5499

Part of Speech: Adjective

Sounds like: kheh-roh-POY-ee-ton

Translations: made by hand, man-made, handmade, a man-made thing

Notes: This word is a compound adjective meaning 'made by hand' or 'man-made'. It describes something that is not natural or divine in origin, but rather created by human effort. It is often used in contrast to things that are spiritual or divinely created. For example, it might refer to idols, temples, or other objects constructed by people.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΝΘΡΩΠΟΚΤΙΣΤΟΣ, ΚΑΤΑΣΚΕΥΑΣΤΟΣ

G1944

Part of Speech: Adjective

Sounds like: ep-ee-kah-TAH-rah-ton

Translations: cursed, accursed, under a curse, an accursed thing

Notes: This word describes something or someone that is under a curse or is accursed. It is used to denote a state of being condemned or devoted to destruction, often by divine judgment. It can be applied to people, objects, or actions that are considered anathema or subject to God's wrath. In a sentence, it would typically modify a noun, indicating that the noun is in a state of being cursed.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΤΑΡΑΤΟΣ, ΑΝΑΘΕΜΑ

Etymology: Derived from the prefix ΕΠΙ (epi, meaning 'upon' or 'over') and ΚΑΤΑΡΑΤΟΣ (kataratos, meaning 'cursed'). The word literally means 'cursed upon' or 'under a curse'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4160

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G2038

Part of Speech: Verb

Sounds like: ehr-GAH-zeh-toh

Translations: he was working, he was doing, he was performing

Notes: This word appears to be a misspelling or scribal error for the Koine Greek verb 'ηργάζετο' (ērgazeto), which is the imperfect middle/passive indicative third person singular of 'ἐργάζομαι' (ergazomai). It describes an action that was ongoing or habitual in the past, meaning 'he/she/it was working,' 'was doing,' or 'was performing.' It can refer to physical labor, intellectual work, or the performance of deeds.

Inflection: Imperfect, Middle/Passive Voice, Indicative Mood, Third Person, Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ

G2038

Part of Speech: Verb

Sounds like: ehr-GAH-zeh-toh

Translations: he was working, he was doing, he was performing, he was earning, he was trading

Notes: This word is the third person singular, imperfect indicative, middle or passive voice of the verb ΕΡΓΑΖΟΜΑΙ (ergazomai). It describes an action that was ongoing or habitual in the past, performed by a single subject ('he', 'she', or 'it'). It can mean 'to work', 'to do', 'to perform', 'to earn', or 'to trade', depending on the context. The middle voice emphasizes the subject's involvement in the action, while the passive voice indicates the subject is receiving the action.

Inflection: Singular, 3rd Person, Imperfect, Indicative, Middle or Passive Voice

Synonyms: ΠΟΙΕΩ, ΠΡΑϹϹΩ

G5350

Part of Speech: Adjective

Sounds like: FTHAR-ton

Translations: perishable, corruptible, a perishable thing, a corruptible thing

Notes: This word describes something that is subject to decay, destruction, or corruption. It refers to anything that is mortal, transient, or capable of being ruined. It is often used in contrast to things that are imperishable or eternal.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΦΗΜΕΡΟΣ, ΘΝΗΤΟΣ, ΠΡΟΣΚΑΙΡΟΣ

Etymology: The word ΦΘΑΡΤΟΣ (phthartos) is derived from the verb ΦΘΕΙΡΩ (phtheirō), meaning 'to corrupt, destroy, spoil'. It describes something that has undergone or can undergo the action of being corrupted or destroyed.

G2470, G2471, G2472

Part of Speech: Adjective, Verb

Sounds like: EE-soh

Translations: equal, like, level, to make equal, to make level, to be equal, to be like, to be made equal, to be made level

Notes: This word, without diacritics, can represent several distinct Koine Greek words. It can be the dative singular masculine or neuter form of the adjective 'ἴσος' (isos), meaning 'equal' or 'like'. In this adjectival sense, it describes something as being on the same level or having the same quantity or quality as something else. It can also be the first person singular future active indicative of the verb 'ἰσάζω' (isazō), meaning 'I will make equal' or 'I will make level'. Additionally, it could be the first person singular future active indicative of the verb 'ἰσόω' (isoō), which also means 'I will make equal' or 'I will make level'. The specific meaning depends on the context and the original diacritics.

Inflection: Dative Singular (Masculine or Neuter) of an Adjective; First Person Singular Future Active Indicative of a Verb

Synonyms: ΟΜΟΙΟΣ, ΠΑΡΙΣΟΣ, ΣΥΝΙΣΟΣ

G3404

Part of Speech: Adjective, Noun

Sounds like: mee-see-TAH

Translations: hated, detestable, abominable, hateful things, detestable things, abominable things

Notes: This word describes something that is hated, detestable, or abominable. It is often used to refer to things that are morally repugnant or offensive, especially in a religious context. It can function as an adjective modifying a noun, or as a substantive (a noun formed from an adjective) referring to 'hated things' or 'detestable things'.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΒΔΕΛΥΚΤΑ, ΑΠΟΣΤΥΓΗΤΑ

Etymology: From the Greek verb μισέω (miseō), meaning 'to hate'. The word is derived from an older root meaning 'to be angry at' or 'to detest'.

G0763

Part of Speech: Noun

Sounds like: ah-SEH-bee-ah

Translations: ungodliness, impiety, irreverence, a godlessness

Notes: This word refers to a state of ungodliness, impiety, or irreverence towards God. It describes a lack of respect or devotion to divine things, often manifesting in actions or attitudes that are contrary to religious or moral principles. It can be used to describe a person's general character or specific acts that demonstrate a disregard for God.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ

Etymology: Derived from the negative prefix 'α-' (a-, meaning 'not') and 'σεβω' (sebo, meaning 'to worship' or 'to revere'). Thus, it literally means 'not worshipping' or 'not revering'.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G1324

Part of Speech: Participle

Sounds like: drah-SAHN-tee

Translations: (to) one who acted, (to) one who did, (to) one who performed

Notes: This word is the dative singular masculine or neuter form of the aorist active participle of the verb 'δράω' (draō), meaning 'to do', 'to act', or 'to perform'. It refers to the person or thing that carried out an action, indicating the recipient of something related to that action. For example, it could be used in a phrase like 'to the one who did it'.

Inflection: Singular, Dative, Masculine or Neuter, Aorist Active Participle

Synonyms: ΠΟΙΟΥΝΤΙ, ΠΡΑΞΑΝΤΙ

G2849

Part of Speech: Verb

Sounds like: koh-las-theh-SEH-tai

Translations: he will be punished, she will be punished, it will be punished

Notes: This word is the future passive indicative form of the verb 'κολάζω' (kolazo), meaning 'to punish' or 'to chastise'. In this form, it indicates that someone or something will be subjected to punishment or chastisement by an external agent. It is used to describe a future action where the subject is the recipient of the punishment.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΤΙΜΩΡΗΘΗΣΕΤΑΙ, ΕΚΔΙΚΗΘΗΣΕΤΑΙ

Etymology: The word κολάζω (kolazo) comes from κόλος (kolos), meaning 'curtailed' or 'maimed'. The original sense was to cut off, prune, or check, leading to the idea of restraining or punishing.

G1497

Part of Speech: Noun

Sounds like: eye-DOH-loys

Translations: (to) idols, (to) images, (to) phantoms

Notes: This word refers to an idol, an image, or a phantom. In a religious context, it denotes a false god or a representation of a deity that is worshipped. It can also refer to a mental image or a mere semblance of something, lacking substance or reality. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' idols/images.

Inflection: Plural, Dative, Neuter

Synonyms: ΑΓΑΛΜΑ, ΕΙΚΩΝ

Etymology: The word ΕΙΔΩΛΟΝ (eidōlon) is derived from the Greek word ΕΙΔΟΣ (eidos), meaning 'form' or 'shape', which itself comes from the verb ΕΙΔΩ (eidō), meaning 'to see' or 'to know'. Thus, an idol is something seen or a visible form.

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PEH

Translations: visitation, oversight, office, position, superintendence, a visitation

Notes: This word refers to the act of visiting, inspecting, or overseeing. It can denote a divine visitation (either for blessing or judgment), or a human act of supervision, care, or inspection. In a broader sense, it can also refer to the office or position of an overseer or bishop, implying the responsibilities associated with such a role.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΣΚΟΠΟΣ, ΠΟΙΜΑΙΝΩ, ΠΡΕΣΒΥΤΕΡΟΣ

Etymology: From the verb ΕΠΙΣΚΟΠΕΩ (episkopeo), meaning 'to look upon, inspect, visit,' which is itself derived from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeo, 'to look, observe'). It literally means 'a looking over' or 'oversight.'

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G2938

Part of Speech: Noun

Sounds like: KTIS-mah-tee

Translations: (to) creation, (to) a creation, (to) creature, (to) a creature

Notes: This word refers to something that has been created, a created thing, or a creature. It is often used in a general sense to denote anything brought into existence by a creator. In this inflected form, it indicates the dative case, meaning it functions as the indirect object of a verb or follows a preposition that takes the dative case, often implying 'to' or 'for' something.

Inflection: Singular, Dative, Neuter

Synonyms: ΔΗΜΙΟΥΡΓΗΜΑ, ΠΟΙΗΜΑ

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, in, among, until, unto, a, one

Notes: This word is most commonly a preposition meaning 'into' or 'to', indicating motion towards a place or purpose. It can also function as a numeral meaning 'one' or 'a single one'. Its meaning can vary depending on the context, often indicating direction, purpose, or result. When used as a numeral, it refers to a single entity.

Inflection: Does not inflect (as a preposition); Nominative, Masculine or Feminine or Neuter, Singular (as a numeral)

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: The preposition ΕΙΣ (eis) comes from a primary preposition of direction. The numeral ΕΙΣ (heis) comes from Proto-Indo-European. The form ΙΣ is a common uncial spelling for both.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G0946

Part of Speech: Noun

Sounds like: bdeh-LOO-gma

Translations: abomination, a detestable thing, detestable thing

Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-theh-san

Translations: they were born, they came into being, they became, they happened, they occurred, they arose, they were made

Notes: This word is a verb meaning 'to be born,' 'to come into being,' 'to become,' 'to happen,' or 'to be made.' It describes an event or a state of becoming, rather than a static state of being. It is often used to indicate the beginning of something or a change in condition. It is a compound word, but the prefix is not clearly separable in this form.

Inflection: Aorist, Indicative, Passive, Third Person, Plural

Synonyms: ΓΙΓΝΟΜΑΙ, ΓΕΝΝΑΩ, ΠΟΙΕΩ

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin

Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.

G4202

Part of Speech: Noun

Sounds like: por-NEE-as

Translations: of fornication, of sexual immorality, of prostitution, of unchastity

Notes: This word refers to sexual immorality of any kind, including prostitution, unchastity, and illicit sexual intercourse. It is often used in a broad sense to encompass all forms of sexual sin. In a sentence, it would typically describe the nature or source of something, such as 'the spirit of fornication' or 'the works of unchastity'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word 'ΠΟΡΝΕΙΑ' (porneia) derives from the Greek verb 'πορνεύω' (porneuo), meaning 'to commit fornication' or 'to act as a prostitute', which in turn comes from 'πόρνη' (pornē), meaning 'prostitute'.

G1963

Part of Speech: Noun

Sounds like: ep-ee-NOY-ah

Translations: thought, a thought, purpose, a purpose, device, a device, invention, an invention, design, a design, intent, an intent, plan, a plan

Notes: This word refers to a thought, purpose, or design, often implying a clever or inventive idea, whether good or bad. It can describe a mental conception, a plan, or an intention. It is a compound word formed from the preposition ΕΠΙ (upon, over) and ΝΟΙΑ (understanding, mind, thought).

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΕΝΘΥΜΗΣΙΣ

Etymology: Derived from the verb ΕΠΙΝΟΕΩ (epinoeo), meaning 'to think upon, devise, invent'. It combines the prefix ΕΠΙ (epi), meaning 'upon' or 'in addition to', with ΝΟΕΩ (noeo), meaning 'to perceive, think, understand'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G2756

Part of Speech: Noun

Sounds like: keh-no-dox-EE-ah

Translations: vainglory, empty glory, conceit, boasting, a vainglory

Notes: This is a compound word formed from 'κενός' (empty) and 'δόξα' (glory, opinion). It refers to the state of having empty or vain glory, meaning excessive pride in one's own abilities or achievements, often seeking praise for trivial or superficial things. It describes a person who is conceited or boastful.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ, ΥΠΕΡΗΦΑΝΙΑ

Etymology: The word ΚΕΝΟΔΟΞΙΑ is a compound of two Greek words: ΚΕΝΟΣ (kenos), meaning 'empty, vain, hollow', and ΔΟΞΑ (doxa), meaning 'glory, opinion, reputation'. It literally translates to 'empty glory' or 'vain opinion'.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: he entered, she entered, it entered, went in, came in

Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G4936

Part of Speech: Adjective

Sounds like: SYN-toh-mon

Translations: short, brief, concise, quick, speedy, a short thing, a brief thing

Notes: This word describes something that is short in duration or extent, or quick in action. It can refer to a brief period of time, a concise statement, or a swift movement. It is often used to emphasize brevity or speed.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΒΡΑΧΥΣ, ΟΛΙΓΟΣ

Etymology: From σύν (syn, "with, together") and τέμνω (temnō, "to cut"), literally meaning "cut short" or "cut together".

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G1964

Part of Speech: Verb

Sounds like: eh-peh-no-EE-thay

Translations: it was devised, it was invented, it was thought out, it was planned

Notes: This word is the third person singular aorist passive indicative form of the verb 'epinoeo'. It describes an action that was completed in the past, where something was devised, invented, or thought out by someone, but the subject of the verb is the thing being devised, not the one doing the devising. It implies a clever or deliberate act of planning or conception.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΕΥΡΙΣΚΩ, ΜΗΧΑΝΑΟΜΑΙ

G0000

Part of Speech: Adjective

Sounds like: ah-OH-roh

Translations: untimely, premature, unseasonable, (to) one who died prematurely, (to) an untimely death

Notes: This word describes something that is untimely, premature, or unseasonable. It is often used in the context of death, referring to someone who has died before their time, or an untimely death. In the provided context, it appears to be used in the dative case, indicating 'to' or 'for' someone who died prematurely, or 'at' an untimely death.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΚΑΙΡΟϹ, ΑΠΡΟϹΔΟΚΗΤΟϹ

Etymology: The word ἄωρος (aōros) is derived from the privative prefix ἀ- (a-, 'not') and ὥρα (hōra, 'season, proper time'). Thus, it literally means 'not timely' or 'out of season'.

G3997, G3998

Part of Speech: Noun, Verb

Sounds like: PEN-thay

Translations: mourning, a mourning, grief, sorrow, lamentation, to mourn, he mourns, she mourns, it mourns

Notes: This word can be either the dative singular form of the noun 'ΠΕΝΘΟΣ' (penthos), meaning 'mourning' or 'grief', or the third person singular present active indicative form of the verb 'ΠΕΝΘΕΩ' (pentheō), meaning 'to mourn' or 'to lament'. As a noun, it describes a state of deep sorrow or lamentation. As a verb, it describes the action of expressing such sorrow. Its exact meaning depends on the context in which it is used.

Inflection: Noun: Singular, Dative, Neuter; Verb: Third Person, Singular, Present, Active, Indicative

Synonyms: ΟΔΥΡΜΟΣ, ΛΥΠΗ, ΚΟΠΕΤΟΣ

G5147

Part of Speech: Participle

Sounds like: troo-KHO-meh-nos

Translations: being worn out, being afflicted, being distressed, being exhausted

Notes: This word is a participle derived from the verb 'to wear out' or 'to afflict'. It describes someone who is in the process of being worn out, afflicted, or distressed, often implying a state of suffering or exhaustion. It can be used to describe the condition of a person or thing that is being subjected to hardship or deterioration.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: ΚΑΚΟΥΧΟΥΜΕΝΟΣ, ΤΑΛΑΙΠΩΡΟΥΜΕΝΟΣ

Etymology: The word ΤΡΥΧΩ comes from the Greek root meaning 'to rub down', 'to wear out', or 'to consume'. It is related to the idea of friction causing deterioration.

G0851

Part of Speech: Verb

Sounds like: ah-fai-re-THEN-tos

Translations: (of) taken away, (of) removed, (of) cut off, (of) taken off, (of) taken from

Notes: This word is the genitive singular masculine or neuter participle of the verb 'aphairéō', meaning 'to take away' or 'to remove'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In this form, it typically indicates possession or origin, often translated as 'of that which has been taken away' or 'of the one who was removed'.

Inflection: Aorist Passive Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΑΠΟΚΟΠΤΩ, ΑΙΡΩ

G5043

Part of Speech: Noun

Sounds like: TEK-noo

Translations: (of) a child, (of) a son, (of) a daughter, (of) offspring

Notes: This word refers to a child, offspring, or descendant. It is used in the genitive case, indicating possession or relationship, often translated with 'of'. It can refer to a literal child or be used metaphorically for a spiritual child or follower.

Inflection: Singular, Genitive, Neuter

Synonyms: ΥΙΟΥ, ΘΥΓΑΤΡΟΣ, ΓΕΝΝΗΜΑΤΟΣ

Etymology: The word ΤΕΚΝΟΝ comes from the Proto-Indo-European root meaning 'to beget' or 'to produce'. It is related to the verb τίκτω (tiktō), meaning 'to give birth'.

G1504

Part of Speech: Noun

Sounds like: ee-KO-nah

Translations: image, an image, likeness, representation, statue, portrait

Notes: This word refers to an image, likeness, or representation of something, whether physical or spiritual. It can denote a literal statue or portrait, or a metaphorical resemblance or manifestation. It is often used to describe something that perfectly reflects or embodies the nature of another.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ

Etymology: From the root word ΕΙΚΩΝ, meaning 'likeness, image'. It is related to the verb 'εοικα' (eoika), meaning 'to be like, to resemble'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5091

Part of Speech: Verb

Sounds like: eh-TEE-may-sen

Translations: honored, esteemed, valued, paid respect to

Notes: This word is a verb meaning 'to honor,' 'to esteem,' or 'to value.' It describes the act of showing respect or high regard for someone or something. The form 'ΕΤΙΜΗΣΕΝ' specifically indicates an action that was completed in the past by a single subject (he, she, or it). For example, 'he honored' or 'she valued.'

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΔΟΞΑΖΩ, ΣΕΒΟΜΑΙ

Etymology: From ΤΙΜΗ (TIME), meaning 'honor' or 'price.' The verb is derived from this noun, indicating the act of bestowing honor or setting a value.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-ken

Translations: handed over, delivered, gave up, betrayed, committed, entrusted

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G5259

Part of Speech: Adjective

Sounds like: hoo-po-KHEI-ree-ois

Translations: subject, under control, in hand, at hand, under one's power, subordinate

Notes: This word describes something or someone that is under the control or power of another, or that is readily available and at hand. It implies a state of being subject to authority or being within reach. It is often used to describe people who are subordinate or things that are easily managed.

Inflection: Plural, Dative, Masculine, Feminine or Neuter

Synonyms: ΥΠΟΤΑΚΤΟΣ, ΔΟΥΛΟΣ, ΥΠΗΚΟΟΣ

Etymology: The word Ὑποχείριος is a compound word derived from two Greek words: ὑπό (hypo), meaning 'under', and χείρ (cheir), meaning 'hand'. Thus, it literally means 'under hand', referring to something being under one's control or power.

Part of Speech: Noun

Sounds like: teh-LEH-tas

Translations: rites, ceremonies, initiations, mysteries

Notes: This word refers to religious rites, ceremonies, or initiations, often those of a mysterious or secret nature. It can also refer to the performance of such rituals. In a sentence, it would typically be used to describe the acts or practices involved in a religious or cultic observance.

Inflection: Plural, Accusative, Feminine

Synonyms: ΜΥΣΤΗΡΙΑ, ΟΡΓΙΑ

Etymology: The word ΤΕΛΕΤΗ comes from the verb ΤΕΛΕΩ (teleō), meaning 'to complete, perform, or accomplish.' It is related to the concept of bringing something to an end or fulfillment, particularly in a ritualistic context.

G1899

Part of Speech: Adverb

Sounds like: EYE-tah

Translations: then, next, afterwards, thereupon

Notes: This word is an adverb used to indicate sequence in time or order, meaning 'then' or 'next'. It can also denote a consequence or result, meaning 'afterwards' or 'thereupon'. It is often used to introduce the next step in a series of events or a logical progression.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑΓΕ, ΕΙΤΟΥΝ

Etymology: This word is of uncertain origin, possibly related to the demonstrative pronoun 'ho' (this) or from a root meaning 'to go'.

G5550

Part of Speech: Noun

Sounds like: KHRO-noh

Translations: (to) time, (in) time, a time, season, period

Notes: This word refers to a period of time, a season, or a specific moment. It is often used to indicate when something occurs, frequently appearing with prepositions like 'ἐν' (in) to denote 'in time' or 'at a certain time'. It can also refer to a duration or an appointed time.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) comes from Proto-Indo-European. It refers to a duration of time, as opposed to καιρός (kairos), which refers to a specific, opportune time.

G2901

Part of Speech: Verb

Sounds like: kra-TOO-then

Translations: having been strengthened, having been made strong, having been established, having been confirmed

Notes: This word is a participle derived from the verb 'κρᾰτῠ́νω' (kratynō), meaning 'to strengthen' or 'to make strong'. As an aorist passive participle, it describes an action that was completed in the past and was done to the subject (the subject was strengthened). It functions like an adjective or adverb, modifying a noun or verb to indicate that the subject has undergone the process of being strengthened or established.

Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΕΝΔΥΝΑΜΟΩ, ΣΤΗΡΙΖΩ, ΒΕΒΑΙΟΩ

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G2356

Part of Speech: Verb

Sounds like: eth-rays-KEV-eh-toh

Translations: he was worshipping, she was worshipping, it was worshipping, he was performing religious rites, she was performing religious rites, it was performing religious rites

Notes: This word is a verb indicating an action of worship or religious observance. It describes someone or something engaged in acts of devotion or piety. The form suggests a continuous or repeated action in the past, often translated as 'was worshipping' or 'was performing religious rites'. It is typically used to describe the practice of religion or devotion to a deity.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ

G1194

Part of Speech: Noun

Sounds like: GLOOP-tah

Translations: carved images, idols, graven images

Notes: This word refers to carved or graven images, typically those used for idolatrous worship. It is often used in the plural to denote multiple idols or objects of worship that have been fashioned by human hands.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΕΙΔΩΛΑ, ΞΟΑΝΑ

Etymology: The word ΓΛΥΠΤΟΝ (glypton) comes from the verb ΓΛΥΦΩ (glypho), meaning 'to carve' or 'to engrave'. It refers to something that has been carved or sculpted.

G1410

Part of Speech: Participle, Adjective

Sounds like: doo-NAH-meh-noy

Translations: being able, able, powerful, mighty, capable

Notes: This word is a participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective, describing someone or something that possesses the ability, power, or capability to do something. It can be used to describe individuals or groups who are strong, mighty, or competent.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΙΣΧΥΡΟΙ, ΚΡΑΤΟΥΝΤΕΣ, ΕΞΟΥΣΙΑΖΟΝΤΕΣ

G3611

Part of Speech: Verb

Sounds like: oy-KEIN

Translations: to dwell, to inhabit, to live, to reside

Notes: This word is the present active infinitive form of the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit'. It describes the act of living in a place, residing, or making one's home there. It can also refer to being in a particular state or condition.

Inflection: Infinitive, Present, Active

Synonyms: ΚΑΤΟΙΚΕΩ, ΖΑΩ

Etymology: The root word 'οἰκέω' (oikeō) comes from 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It signifies the act of making a house or dwelling one's own.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0356

Part of Speech: Verb

Sounds like: ah-nah-too-POH-sah-meh-noy

Translations: having formed again, having reproduced, having represented, having portrayed, having copied

Notes: This word is a participle derived from the verb 'anatyposo', meaning 'to form again', 'to reproduce', or 'to represent'. It describes an action that has been completed by the subject, indicating that they have reformed, reproduced, or represented something. It implies a process of re-creation or accurate depiction.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΑΝΑΜΟΡΦΟΩ, ΑΝΑΠΛΑΣΣΩ

Etymology: From Ancient Greek ἀνά (ana, 'again, back') + τυπόω (typoō, 'to form, to stamp'). It literally means 'to form again' or 'to re-stamp'.

G1717

Part of Speech: Adjective

Sounds like: em-fah-NEH

Translations: visible, manifest, evident, apparent, clear

Notes: This word describes something that is visible, manifest, or clearly apparent. It is used to indicate that something is made known or revealed, often in a way that is easily perceived or understood. It can refer to physical visibility or to something becoming clear in a conceptual sense.

Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Nominative, Feminine; or Singular, Accusative, Masculine or Feminine

Synonyms: ΦΑΝΕΡΟΣ, ΔΗΛΟΣ, ΕΚΔΗΛΟΣ

G5091

Part of Speech: Verb (Participle)

Sounds like: tee-MOH-meh-noo

Translations: of being honored, of being valued, of being esteemed, of being worshipped

Notes: This word is a present passive participle derived from the verb 'τιμάω' (timao), meaning 'to honor' or 'to value'. As a participle, it functions like an adjective or adverb, describing an action that is currently happening to the subject. In this form, it means 'of one who is being honored' or 'of that which is being valued'. It indicates a continuous state of being honored or esteemed.

Inflection: Present, Passive, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΣΕΒΟΜΕΝΟΥ, ΠΡΟΣΚΥΝΟΥΜΕΝΟΥ

G0005

Part of Speech: Adjective, Participle

Sounds like: ah-PON-tah

Translations: absent, those who are absent, things that are absent

Notes: This word is an inflected form of the adjective or participle 'apōn', meaning 'absent' or 'being away'. It describes someone or something that is not present. In this form, 'aponta' is the accusative plural, meaning it refers to multiple absent people or things and functions as the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine, Feminine, or Neuter

Synonyms: ΑΠΟΥΣΙΑΖΟΝΤΕΣ, ΕΚΤΟΣ

G2856

Part of Speech: Verb

Sounds like: koh-lah-KEV-oh-see

Translations: they may flatter, they may fawn, they may use flattery

Notes: This word is the third-person plural present active subjunctive form of the verb 'κολακεύω' (kolakeuō). It means 'to flatter' or 'to fawn upon someone'. In this form, it indicates a potential or hypothetical action by a group of people, often used in contexts of exhortation, prohibition, or expressing a wish.

Inflection: Third-person, Plural, Present, Active, Subjunctive

Synonyms: ΘΩΠΕΥΩ, ΣΥΝΗΔΟΜΑΙ

Etymology: The verb 'κολακεύω' (kolakeuō) is derived from 'κόλαξ' (kolax), meaning 'flatterer' or 'fawner'. The origin of 'κόλαξ' is uncertain but is thought to be related to 'κολακεία' (kolakeia), meaning 'flattery'.

G4710

Part of Speech: Noun

Sounds like: spoo-DEHS

Translations: (of) diligence, (of) haste, (of) earnestness, (of) zeal, (of) eagerness

Notes: This word refers to a state of earnestness, diligence, or eagerness. It can also denote speed or haste in action. It is used to describe the quality of being diligent or the act of doing something quickly and with great effort.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΑΧΟΣ, ΕΠΙΜΕΛΕΙΑ, ΖΗΛΟΣ

Etymology: The word σπουδή (spoudē) is derived from the verb σπεύδω (speudō), meaning 'to hasten' or 'to be eager'. It refers to the quality of being quick or earnest in action.

G2003

Part of Speech: Noun

Sounds like: eh-pi-TA-sin

Translations: intensity, vehemence, a vehemence, an intensity

Notes: This word refers to an increase in intensity, vehemence, or force. It describes a state of being stretched or strained to a greater degree, often implying a heightened level of effort or emotion.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΦΟΔΡΟΤΗΣ, ΕΝΕΡΓΕΙΑ

Etymology: From the verb ἐπιτείνω (epiteinō), meaning 'to stretch, strain, or increase'. It is formed from the prefix ἐπί (epi, 'upon, over') and τάσις (tasis, 'stretching, tension').

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0050

Part of Speech: Verb, Participle

Sounds like: ag-no-OON-tas

Translations: ignorant, not knowing, unaware, not understanding, failing to recognize, overlooking

Notes: This word is a present active participle, masculine plural, accusative case, derived from the verb 'agnoeō'. It describes individuals who are in a state of not knowing or being unaware of something. It is used to indicate a lack of knowledge or understanding, often implying a failure to perceive or recognize a truth or fact.

Inflection: Present, Active, Participle, Masculine, Plural, Accusative

Synonyms: ΑΓΝΩΣΤΟΣ, ΑΠΕΙΘΗΣ

Etymology: The word 'agnoeō' is a compound of the negative prefix 'a-' (meaning 'not' or 'without') and 'gnoō' (meaning 'to know'). It literally means 'not to know' or 'to be ignorant'.

G4389

Part of Speech: Verb

Sounds like: pro-e-TREP-sa-to

Translations: exhorted, encouraged, urged, incited

Notes: This word is a verb that means to strongly urge, encourage, or incite someone to do something. It implies a strong appeal or persuasion to action. It is often used in contexts where someone is being motivated or prompted to undertake a task or adopt a certain behavior.

Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person Singular

Synonyms: ΠΑΡΑΚΑΛΕΩ, ΠΑΡΑΙΝΕΩ

Etymology: The word is a compound of the preposition πρό (pro), meaning 'before' or 'forward,' and the verb τρέπω (trepo), meaning 'to turn.' Thus, it literally means 'to turn forward' or 'to turn towards,' which evolved into the sense of urging or directing someone forward.

G5389

Part of Speech: Noun

Sounds like: fee-loh-tee-MEE-ah

Translations: ambition, love of honor, eagerness, zeal, generosity, a love of honor, an eagerness

Notes: This is a compound word derived from 'φίλος' (philos), meaning 'friend' or 'loving', and 'τιμή' (timē), meaning 'honor' or 'value'. It refers to a strong desire for honor, distinction, or recognition. Depending on the context, it can imply a positive sense of noble ambition, generosity, or zeal, or a more negative sense of vainglory or self-seeking. It describes a characteristic or motivation rather than a specific action.

Inflection: Singular, Nominative, Feminine

Synonyms: ΖΗΛΟΣ, ΕΠΙΘΥΜΙΑ, ΦΙΛΟΔΟΞΙΑ

Etymology: The word is a compound of 'φίλος' (philos), meaning 'dear, beloved, friendly', and 'τιμή' (timē), meaning 'honor, esteem, value'. It describes the state of being 'loving of honor'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2902

Part of Speech: Verb, Participle

Sounds like: kra-TOO-n-tee

Translations: (to) the one holding, (to) the one ruling, (to) the one prevailing, (to) the one having power, (to) the one grasping

Notes: This word is the dative singular form of the present active participle of the verb 'κράτεω' (krateō). It describes someone who is currently holding, ruling, prevailing, or exercising power. It is used to indicate the recipient or beneficiary of an action, or the means by which something is done, referring to the one who is in a state of holding or exercising power.

Inflection: Present, Active, Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΕΞΟΥΣΙΑΖΟΝΤΙ, ΔΥΝΑΜΕΝΩ

G0700

Part of Speech: Verb

Sounds like: ah-REH-sai

Translations: to please, to be pleasing, to be agreeable, to satisfy

Notes: This word is the aorist active infinitive form of the verb 'areskō'. It signifies the act of pleasing or being agreeable to someone or something. It is often used to express the idea of satisfying or being acceptable.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΥΑΡΕΣΤΕΩ, ΕΥΔΟΚΕΩ

Etymology: The verb ἀρέσκω (areskō) is of uncertain origin, possibly related to ἄρα (ara), meaning 'fitting' or 'suitable'. It conveys the sense of making something fit or agreeable.

G0971

Part of Speech: Verb

Sounds like: ex-eh-bee-AH-sah-toh

Translations: he forced, he compelled, he urged, he constrained, he pressed, he used violence, he was forced, he was compelled

Notes: This word describes an action of applying force or compulsion, either actively (forcing someone) or passively (being forced). It can mean to compel, urge, or constrain someone to do something, or to use violence. In the middle voice, it can imply that one forces oneself or is forced.

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΑΝΑΓΚΑΖΩ, ΚΑΤΑΝΑΓΚΑΖΩ

G5078

Part of Speech: Noun

Sounds like: TEKH-nay

Translations: art, skill, craft, trade, a craft, a skill

Notes: This word refers to an art, skill, or craft, often implying a practical ability or a specific trade. It can describe human ingenuity or the method by which something is made or done. It is used to denote a particular profession or a specialized knowledge.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΣΤΗΜΗ, ΣΟΦΙΑ, ΕΡΓΑΣΙΑ

Etymology: From the Proto-Indo-European root *teks- meaning 'to weave, to fabricate, to make'. It is related to words like 'textile' and 'technical' in English, reflecting its connection to making and skill.

G3667

Part of Speech: Noun

Sounds like: ho-moy-OH-tay-tah

Translations: likeness, a likeness, resemblance, a resemblance, similarity, a similarity

Notes: This noun refers to the state or quality of being like something or someone else. It denotes a resemblance, similarity, or likeness, whether in form, nature, or character. It can be used to describe how one thing corresponds to another.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΜΟΙΩΣΙΣ, ΕΙΚΩΝ, ΟΜΟΙΩΜΑ

Etymology: From the adjective ὅμοιος (homoios, 'like, similar'), which comes from the Proto-Indo-European root *somH- ('same, one'). The suffix -της (-tēs) is used to form abstract nouns.

G2570

Part of Speech: Adjective, Adverb

Sounds like: KAL-lee-on

Translations: better, more beautiful, more excellent, more noble, more advantageous

Notes: This word is the comparative form of the adjective 'καλός' (kalos), meaning 'good' or 'beautiful'. It signifies 'better' or 'more beautiful/excellent'. It can be used as an adjective to describe something as superior in quality, beauty, or advantage, or as an adverb to indicate that an action is performed in a superior or more advantageous way.

Inflection: Comparative, Neuter, Nominative or Accusative; or Adverbial

Synonyms: ΑΜΕΙΝΟΝ, ΚΡΕΙΤΤΟΝ

Etymology: The word 'καλός' (kalos) is of uncertain origin, possibly from a root meaning 'to call' or 'to shine'. It developed to mean 'beautiful', 'good', or 'noble'.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G2189

Part of Speech: Participle

Sounds like: ef-el-KO-meh-non

Translations: drawing on, dragging on, pulling on, attracting, drawing after, pulling after, being drawn on, being dragged on, being pulled on, being attracted

Notes: This word is a present middle/passive participle derived from the verb 'ΕΦΕΛΚΩ'. It describes an action of drawing, dragging, or pulling something towards oneself or after oneself, or being drawn/dragged/pulled. In the middle voice, it can imply drawing something for oneself or attracting something. In the passive voice, it means being drawn or dragged. It often conveys the idea of something being drawn along or attracted, either literally or figuratively.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle or Passive

Synonyms: ΕΛΚΩ, ΣΥΡΩ

Etymology: The word ΕΦΕΛΚΩ is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΕΛΚΩ (HELKO), meaning 'to draw' or 'to drag'. Thus, it literally means 'to draw upon' or 'to drag towards'.

G2168

Part of Speech: Verb

Sounds like: yoo-kha-REE

Translations: give thanks, be thankful, thank

Notes: This word is an inflected form of the verb 'eucharisteo', meaning 'to give thanks' or 'to be thankful'. It is commonly used to express gratitude towards God or other people. The provided form 'ΕΥΧΑΡΙ' is likely an abbreviation or a truncated form of 'eucharisto' (I give thanks) or 'eucharistei' (he/she/it gives thanks), or potentially an imperative form, depending on the full context and the manuscript's scribal practices. Given the examples, it appears to function as a verb expressing gratitude.

Inflection: First Person Singular, Present, Active, Indicative (I give thanks); or Third Person Singular, Present, Active, Indicative (he/she/it gives thanks); or Second Person Singular, Present, Active, Imperative (give thanks!). The exact inflection depends on the full context and any implied endings.

Synonyms: ΕΥΛΟΓΕΩ, ΑΙΝΕΩ

G2039

Part of Speech: Noun

Sounds like: er-ga-SEE-as

Translations: of work, of labor, of business, of activity, of a work, of a labor, of a business, of an activity

Notes: This word refers to work, labor, or business activity. It denotes the act of working or the result of work. It can be used to describe any kind of effort or occupation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΡΓΟΝ, ΠΟΝΟΣ, ΠΡΑΞΙΣ

Etymology: The word ΕΡΓΑΣΙΑ (ergasia) is derived from the Greek verb ΕΡΓΑΖΟΜΑΙ (ergazomai), meaning 'to work' or 'to labor', which itself comes from ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G3641

Part of Speech: Adjective, Adverb

Sounds like: oh-lee-GOO

Translations: of little, of few, a little, few, a short time, almost, nearly

Notes: This word is the genitive singular form of the adjective 'ΟΛΙΓΟΣ', meaning 'little' or 'few'. When used as an adverb, it can mean 'a little', 'for a short time', 'almost', or 'nearly'. Its meaning can vary depending on context, often indicating a small quantity, duration, or proximity to an action.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter; also functions as an Adverb

Synonyms: ΒΡΑΧΥΣ, ΜΙΚΡΟΣ

G5091

Part of Speech: Verb, Participle

Sounds like: tee-may-THEN-tah

Translations: honored, having been honored, esteemed, valued, a honored one, an honored one

Notes: This word is a participle derived from the verb 'τιμάω' (timáō), meaning 'to honor' or 'to value'. As a participle, it functions like an adjective or adverb, describing someone or something that has been honored or esteemed. It can be used to refer to a person who has received honor or to describe an object that is highly valued.

Inflection: Aorist, Passive, Participle, Accusative, Masculine, Singular

Synonyms: ΔΟΞΑΣΘΕΝΤΑ, ΣΕΒΑΣΘΕΝΤΑ

G4574

Part of Speech: Noun

Sounds like: seh-BAS-mah

Translations: object of worship, an object of worship, idol, an idol, reverence, veneration

Notes: This word refers to something that is worshipped or revered, often an idol or a sacred object. It can also denote the act of reverence or veneration itself. It is typically used in a religious context to describe the focus of worship, whether legitimate or illegitimate.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΙΔΩΛΟΝ, ΠΡΟΣΚΥΝΗΜΑ

Etymology: The word ΣΕΒΑΣΜΑ (sebasma) is derived from the verb σεβάζομαι (sebazomai), meaning 'to worship' or 'to revere'. It is related to σέβας (sebas), meaning 'awe' or 'reverence'.

G3049

Part of Speech: Verb

Sounds like: eh-loh-GHEE-sahn-toh

Translations: they reasoned, they considered, they calculated, they accounted, they imputed, they reckoned

Notes: This word is the aorist indicative middle/passive third person plural form of the verb 'λογίζομαι' (logizomai), which means 'to reckon, calculate, consider, or impute'. It describes an action completed in the past by a group of people, indicating that they thought, reasoned, or accounted for something. It can be used in various contexts, from simple mental consideration to formal accounting or legal imputation.

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΝΟΕΩ, ΔΙΑΛΟΓΙΖΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ

Etymology: The word 'λογίζω' (logizo) comes from 'λόγος' (logos), meaning 'word, reason, account'. It signifies the act of using reason or making an account, stemming from the concept of putting thoughts into words or numbers.

G0979

Part of Speech: Verb

Sounds like: bee-OH

Translations: live, pass one's life, spend one's life

Notes: This word means to live, to pass one's life, or to spend one's life. It refers to the act of existing and conducting one's life. It is often used to describe the duration or manner of one's existence.

Inflection: First Person Singular, Present Active Subjunctive; or First Person Singular, Present Active Indicative (rare); or a component in compound words related to life.

Synonyms: ΖΑΩ, ΖΩΟΠΟΙΕΩ

Etymology: From the noun βίος (bios), meaning 'life'. The verb βιόω is derived from this noun, indicating the act of living.

G1747

Part of Speech: Noun

Sounds like: eh-NEH-drah

Translations: ambush, a lying in wait, a trap

Notes: This word refers to a hidden position from which an attack can be made, or the act of lying in wait to surprise an enemy. It is often used in contexts describing military tactics or plots to harm someone by surprise.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative

Synonyms: ΔΟΛΟΣ, ΠΑΓΙΣ

Etymology: The word ΕΝΕΔΡΑ is a compound of the preposition ΕΝ (en, meaning 'in') and the noun ΕΔΡΑ (hedra, meaning 'seat' or 'place'). Thus, it literally means 'a sitting in' or 'a lying in wait'.

G1749

Part of Speech: Noun

Sounds like: eh-NEH-droh

Translations: ambush, an ambush, a lying in wait, a place of ambush

Notes: This word refers to a hidden position from which an attack can be made, or the act of lying in wait to surprise an enemy. It is often used in military contexts to describe a strategic hidden location or the act of setting a trap. It can also refer to the people who are in ambush.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΝΕΔΡΕΙΑ, ΕΝΕΔΡΑ

Etymology: From the Greek preposition 'en' (in) and 'hedra' (seat, base). It literally means 'a sitting in' or 'a lying in wait'.

G4842

Part of Speech: Noun

Sounds like: soom-fo-RAH

Translations: calamity, a calamity, disaster, a disaster, misfortune, a misfortune, adversity, an adversity

Notes: This word refers to an unfortunate event or situation, such as a calamity, disaster, or misfortune. It is often used to describe a severe setback or a state of adversity. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'φέρω' (pherō), meaning 'to bear' or 'to carry', implying something brought together or borne upon one.

Inflection: Singular or Plural, Nominative, Accusative, Genitive, or Dative, Feminine

Synonyms: ΚΑΚΟΝ, ΠΑΘΟΣ, ΔΥΣΤΥΧΙΑ

Etymology: The word ΣΥΜΦΟΡΑ is derived from the Greek preposition σύν (syn), meaning 'with' or 'together', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. It literally means 'that which is brought together' or 'that which happens together', evolving to signify an unfortunate occurrence.

G1398

Part of Speech: Verb

Sounds like: doo-LEH-oo-san-tes

Translations: having served, having been enslaved, having been a slave, having been in bondage

Notes: This word is a participle derived from the verb 'δουλεύω' (douleuo), meaning 'to serve' or 'to be a slave'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify a noun or verb. It indicates that the subject has performed the action of serving or being enslaved.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΗΡΕΤΕΩ, ΔΙΑΚΟΝΕΩ

G0289

Part of Speech: Adjective

Sounds like: ah-koy-noh-NEE-toh

Translations: unfellowshiped, having no fellowship, without fellowship, not having communion, not sharing, not participating

Notes: This word is an adjective, derived from the root meaning 'to have fellowship' or 'to share'. The prefix 'α-' (alpha privative) negates the meaning, so 'ακοινωνητον' describes something or someone that is not in fellowship, does not share, or is excluded from participation. It indicates a state of being separate or having no communion with others.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΜΕΤΟΧΟΣ, ΑΜΙΓΗΣ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G3586

Part of Speech: Noun

Sounds like: XOO-loys

Translations: (to) wood, (to) a tree, (to) timber, (to) a staff, (to) a club, (to) a cross

Notes: This word is the dative plural form of the noun 'ΞΥΛΟΝ' (xylon). It refers to wood in its various forms, such as a standing tree, cut timber, a piece of wood used as a staff or club, or even a cross. In the dative case, it indicates the indirect object or the means/instrument by which an action is performed, often translated with prepositions like 'to', 'for', 'with', 'by', or 'in'.

Inflection: Plural, Dative, Neuter

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΡΑΒΔΟΣ

G4060

Part of Speech: Verb

Sounds like: peh-ree-EH-theh-sahn

Translations: they put around, they placed around, they clothed, they surrounded

Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around' or 'about', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. Together, it means to put or place something around something else, to encircle, or to clothe someone with something. It can be used in various contexts, such as putting a garment around someone, placing a crown on someone's head, or surrounding a city.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΚΥΚΛΟΩ, ΕΝΔΥΩ, ΤΙΘΗΜΙ

Etymology: The word περιτίθημι (peritithēmi) is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. Both components are ancient Greek words.

G4060

Part of Speech: Verb

Sounds like: peh-ree-EH-thee-kahn

Translations: they put around, they placed around, they put on, they clothed, they bestowed

Notes: This is the third person plural, aorist active indicative form of the verb peritithēmi. It means "to put around," "to place around," or "to put on." It can be used to describe placing something physically around an object or person, such as clothing or a garland. It can also be used metaphorically to mean "to bestow" or "to confer" something upon someone.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΕΝΔΥΩ, ΚΑΤΑΤΙΘΗΜΙ

G1487

Part of Speech: Conjunction, Adverb

Sounds like: EYE-te

Translations: or, whether, if, even if, either, also

Notes: This word is a conjunction or adverb used to introduce alternatives or conditions. It often appears in pairs ('eite... eite...') meaning 'either... or...' or 'whether... or...'. It can also be used singularly to mean 'or', 'if', or 'even if', depending on the context. It is an elided form of 'eite' (εἴτε) which means 'if' or 'whether'.

Inflection: Does not inflect

Synonyms: Η, ΚΑΙ

Etymology: Derived from the conjunction 'ei' (εἰ), meaning 'if', combined with the particle 'te' (τε), meaning 'and' or 'also'. It signifies a connection between two alternatives.

G1891

Part of Speech: Adverb, Conjunction

Sounds like: EYET

Translations: then, next, afterward, after that, moreover, furthermore

Notes: This word is an adverb or conjunction meaning 'then' or 'next'. The apostrophe indicates an elision (coronis) of the final alpha, typically occurring before a vowel. It is used to indicate sequence in time or order, or to introduce an additional point. For example, 'first this, then that'.

Inflection: Does not inflect (adverbial form with elision)

Synonyms: ΕΠΕΙΤΑ, ΕΠΕΙ

Etymology: From the Greek word ΕΙΤΑ (eita), which is an adverb of time, meaning 'then' or 'next'. Its origin is uncertain, but it is related to the demonstrative pronoun stem 'e-'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0714

Part of Speech: Verb

Sounds like: EER-keh-sen

Translations: it was enough, it sufficed, it was sufficient, it satisfied

Notes: This word is the third person singular aorist active indicative form of the verb ΑΡΚΕΩ (arkeō), meaning 'to be sufficient, to suffice, to be content'. In this form, it indicates a past action that was completed, specifically that something 'was enough' or 'sufficed'. It describes a state of adequacy or contentment in a given situation.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΙΚΑΝΟΩ, ΕΞΑΡΚΕΩ

Etymology: The verb ΑΡΚΕΩ (arkeō) is of uncertain origin, possibly related to the idea of warding off or being strong enough. It conveys the sense of being adequate or sufficient for a purpose.

G4105

Part of Speech: Verb

Sounds like: plah-NAH-sthai

Translations: to wander, to stray, to be led astray, to be deceived, to err

Notes: This word describes the act of wandering, straying, or being led off course, either physically or metaphorically. It can refer to a literal wandering from a path or a metaphorical wandering from truth, righteousness, or correct understanding. It often implies being deceived or making a mistake due to error.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΗ

Etymology: From the Greek word πλάνη (planē), meaning 'a wandering, a straying, error'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G2198

Part of Speech: Participle

Sounds like: ZOHN-tes

Translations: living, the living, those who live, those who are alive

Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.

Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine

Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ

Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G1515

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G4377

Part of Speech: Verb

Sounds like: pros-ag-or-EH-oo-sin

Translations: they call, they address, they name, they salute

Notes: This word means to address, call by name, or salute. It is often used in the context of giving a name or title to someone or something. For example, it can be used to say 'they call him a king' or 'they address them as friends'.

Inflection: 3rd Person, Plural, Present, Indicative, Active

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΦΩΝΕΩ

Etymology: The word is a compound of πρός (pros), meaning 'to' or 'towards', and ἀγορεύω (agoreuō), meaning 'to speak in the assembly' or 'to proclaim'. Thus, it literally means 'to speak to' or 'to address'.

G2928, G2927

Part of Speech: Adjective, Noun, Adverb

Sounds like: kroo-FEE-ah

Translations: hidden, secret, a secret, secretly, in secret

Notes: This word can function as an adjective meaning 'hidden' or 'secret', a noun referring to 'a secret' or 'hidden things', or an adverb meaning 'secretly' or 'in secret'. As an adjective, it describes something that is concealed. As a noun, it refers to information or actions kept from others. As an adverb, it describes an action performed without others knowing.

Inflection: Feminine, Singular, Nominative or Vocative or Accusative; or Neuter, Plural, Nominative or Vocative or Accusative; or Adverb

Synonyms: ΑΦΑΝΗΣ, ΑΠΟΚΡΥΦΟΣ, ΛΑΘΡΑ

Etymology: The word derives from the verb ΚΡΥΠΤΩ (kryptō), meaning 'to hide' or 'to conceal'. It is related to the concept of covering or keeping something out of sight.

G1694

Part of Speech: Proper Noun

Sounds like: em-mah-noo-EHL

Translations: Emmanuel, God with us

Notes: This word is a transliteration of the Hebrew name 'Immanu'el', meaning 'God with us'. It is a proper noun, specifically a title or name given to Jesus in the New Testament, fulfilling an Old Testament prophecy. It signifies the divine presence and nature of Jesus Christ.

Inflection: Does not inflect (as a proper noun/title)

Etymology: The word is a transliteration of the Hebrew name עִמָּנוּאֵל (Immanu'el), which is a compound of עִמָּנוּ ('immanu', meaning 'with us') and אֵל ('el', meaning 'God').

G1845

Part of Speech: Adjective

Sounds like: ex-AL-lon

Translations: of others, of other things, of different things, of other kinds

Notes: This word is an adjective meaning 'of others' or 'of other kinds'. It is used to describe something belonging to or related to other people or things, or to denote a difference in kind or nature. In context, it often implies a deviation from the norm or something that is foreign or strange.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΛΛΩΝ, ΕΤΕΡΩΝ

Etymology: From the preposition ΕΚ (ek), meaning 'out of', and ΑΛΛΟΣ (allos), meaning 'other'. It literally means 'out of other' or 'from another kind'.

G0071

Part of Speech: Verb

Sounds like: ah-GOHN-tes

Translations: leading, bringing, carrying, taking, going, driving, bringing along, bringing in, bringing forth

Notes: This word is the present active participle, masculine plural, nominative or accusative case, of the verb 'ago'. It describes the action of leading, bringing, or carrying something or someone. It can also mean to go or to drive, depending on the context. As a participle, it functions like an adjective or adverb, describing the subject or object while performing the action.

Inflection: Present, Active, Participle, Masculine, Plural, Nominative or Accusative

Synonyms: ΦΕΡΟΝΤΕΣ, ΚΟΜΙΖΟΝΤΕΣ, ΑΠΑΓΟΝΤΕΣ

G0979, G0980

Part of Speech: Noun, Verb

Sounds like: BEE-oos

Translations: life, a life, lives, living, to live, they live

Notes: This word can be either a noun or a verb. As a noun (ΒΙΟΣ), it refers to life, especially the course of life or the means of living. As a verb (ΒΙΟΩ), it means 'to live' or 'to pass one's life'. In the provided examples, it appears to function as both a noun (referring to 'lives' or 'life') and a verb (meaning 'they live'). It is a compound word if it's an inflection of the verb ΒΙΟΩ, which is derived from the noun ΒΙΟΣ.

Inflection: Noun: Masculine, Accusative Plural; Verb: Present Active Indicative, 3rd Person Plural, or Present Active Participle, Masculine, Nominative Singular

Synonyms: ΖΩΗ, ΖΑΩ, ΖΗΝ

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G5442

Part of Speech: Verb

Sounds like: foo-LAS-soo-sin

Translations: they guard, they keep, they watch, they observe, they preserve

Notes: This word is a verb meaning to guard, keep, watch over, or preserve. It is used to describe the action of protecting something or someone, or of observing a law or custom. It can also refer to the act of maintaining or preserving a state or condition. For example, it might be used to say 'they guard the city' or 'they keep the commandments'.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ron

Translations: another, other, different, a different thing, an other thing

Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΛΟΣ

Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.

G3035

Part of Speech: Verb, Participle

Sounds like: loh-KHEH-oon

Translations: giving birth, bringing forth, delivering, being in labor, acting as a midwife

Notes: This word describes the act of giving birth or bringing forth, often referring to a woman in labor. It can also refer to assisting in childbirth, like a midwife. As a participle, it functions as a verbal adjective, describing someone who is currently performing this action.

Inflection: Present, Active, Masculine, Singular, Nominative

Synonyms: ΤΙΚΤΩ, ΓΕΝΝΑΩ

Etymology: From λόχος (lochos), meaning 'childbirth' or 'lying in wait,' and the suffix -εύω, indicating a verb of action. It literally means 'to be in childbirth' or 'to assist in childbirth.'

G337

Part of Speech: Verb

Sounds like: an-A-ree

Translations: to take up, to take away, to destroy, to kill, to abolish, to do away with, to remove, to slay

Notes: This word is a verb that can mean to take up or lift, but more commonly in Koine Greek, it signifies to take away, destroy, or kill. It is often used in contexts of removing something or someone, whether physically or by abolishing a custom or law.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΦΟΝΕΥΩ, ΑΝΕΛΟΝ

Etymology: The word is a compound of the preposition ΑΝΑ (ANA), meaning 'up' or 'again', and the verb ΑΙΡΕΩ (AIREO), meaning 'to take' or 'to choose'.

G3559

Part of Speech: Verb (Participle)

Sounds like: noh-THEH-oon

Translations: adulterating, corrupting, falsifying, debasing, bastardizing

Notes: This word is the present active participle of the verb 'νοθεύω'. It describes the action of adulterating, corrupting, falsifying, or debasing something. It can refer to making something illegitimate or impure. In a sentence, it would describe someone who is actively engaged in such an act, for example, 'the one adulterating' or 'he who corrupts'.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΔΙΑΦΘΕΙΡΩΝ, ΚΑΚΟΥΡΓΩΝ, ΠΑΡΑΧΑΡΑΤΤΩΝ

Etymology: The verb νοθεύω (notheúō) comes from νόθος (nóthos), meaning 'bastard, illegitimate'. It refers to the act of making something illegitimate or impure.

G1953

Part of Speech: Noun

Sounds like: ep-ee-MIX-in

Translations: mixture, mixing, association, intercourse, communication

Notes: This word refers to the act of mixing or mingling, or the state of being mixed. It can also denote association, communication, or social intercourse between people. It implies a coming together or blending of different elements or individuals.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΙΞΙΣ, ΚΟΙΝΩΝΙΑ, ΣΥΝΑΝΑΜΙΞΙΣ

Etymology: The word ΕΠΙΜΙΞΙΑ (epimixia) is derived from the preposition ΕΠΙ (epi, meaning 'upon' or 'in addition to') and the verb ΜΙΓΝΥΜΙ (mignymi, meaning 'to mix' or 'to mingle'). It literally means 'a mixing upon' or 'a thorough mixing'.

G1953

Part of Speech: Noun

Sounds like: eh-pee-MIK-see-ahn

Translations: mixture, a mixture, mingling, association, intercourse

Notes: This word refers to a mixture or mingling of different things, or to association and intercourse between people. It can describe the physical blending of substances or the social interaction and communication between individuals or groups. It is often used in contexts implying a close connection or combination.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΙΞΙΣ, ΣΥΜΜΙΞΙΣ, ΚΟΙΝΩΝΙΑ

Etymology: Derived from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΜΙΓΝΥΜΙ (mignymi), meaning 'to mix' or 'to mingle'. It literally means 'a mixing upon' or 'a mixing with'.

G5408

Part of Speech: Noun

Sounds like: PHO-nos

Translations: murder, a murder, slaughter, bloodshed

Notes: This word refers to the act of murder or slaughter, often implying violence and bloodshed. It is used to describe the killing of a human being, and can also refer to the resulting carnage or bloodshed. It is typically used as a singular noun in sentences.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΙΜΑ, ΣΦΑΓΗ, ΑΝΔΡΟΦΟΝΙΑ

Etymology: From the Proto-Indo-European root *gʷhen- meaning 'to strike, kill'. It is related to the verb φένω (phenō), meaning 'to slay'.

G1388

Part of Speech: Noun

Sounds like: DO-los

Translations: guile, deceit, craft, treachery, a guile, a deceit

Notes: This word refers to cunning, deceit, or treachery. It describes a deceptive scheme or a malicious trick. It can be used to describe the character of a person who acts with deceit, or the deceptive nature of an action or plan.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to ensnare' or 'to bait'. It has cognates in other Indo-European languages.

G0570

Part of Speech: Noun

Sounds like: ah-pis-TEE-ah

Translations: unbelief, a lack of faith, faithlessness, distrust

Notes: This noun refers to a state of unbelief or a lack of faith. It describes a condition where one does not trust or believe, often in a spiritual or moral sense. It can also imply a sense of distrust or unfaithfulness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΕΙΘΕΙΑ, ΔΥΣΠΙΣΤΙΑ

Etymology: This word is a compound of the Greek negative prefix 'α-' (a-, meaning 'not' or 'without') and 'πιστια' (pistia), meaning 'faith' or 'trust'. Thus, it literally means 'without faith'.

G5016

Part of Speech: Noun

Sounds like: TA-ra-khos

Translations: trouble, a trouble, disturbance, a disturbance, agitation, an agitation, commotion, a commotion

Notes: This word refers to a state of agitation, disturbance, or trouble. It describes a situation where there is disorder, confusion, or unrest. It can be used to describe a general state of turmoil or a specific instance of disruption.

Inflection: Singular, Nominative, Masculine

Synonyms: ΘΟΡΥΒΟΣ, ΣΥΓΧΥΣΙΣ, ΑΚΑΤΑΣΤΑΣΙΑ

Etymology: From the verb ταράσσω (tarassō), meaning 'to trouble, disturb, stir up'. It describes the result or state of being troubled or disturbed.

G1965

Part of Speech: Noun

Sounds like: ep-ee-OR-kee-ah

Translations: perjury, an act of perjury, false oath, a false oath

Notes: This word refers to the act of swearing a false oath, or perjury. It is a compound word derived from 'epi' (upon) and 'horkos' (oath), literally meaning 'upon an oath' in the sense of violating it. It describes the act of breaking a solemn promise or testimony made under oath.

Inflection: Singular, Nominative, Feminine

Synonyms: ΨΕΥΔΟΡΚΙΑ

Etymology: From the preposition ΕΠΙ (upon) and ΟΡΚΟΣ (oath), referring to an oath taken falsely or violated.

G2351

Part of Speech: Noun

Sounds like: THO-roo-bos

Translations: tumult, an uproar, a disturbance, a noise, a clamor

Notes: This word refers to a loud noise, a commotion, or a state of disorder and confusion, often caused by a crowd or a group of people. It can describe a general disturbance, an uproar, or the noise associated with a crowd's activity. It is used to describe situations ranging from a simple noise to a violent riot.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΑΡΑΧΗ, ΚΡΑΥΓΗ, ΗΧΟΣ

Etymology: The word 'ΘΟΡΥΒΟΣ' is of uncertain origin, possibly related to the verb θορέω (thoreō), meaning 'to leap, to spring up', suggesting a sense of agitation or commotion.

G0294

Part of Speech: Noun

Sounds like: am-nee-SEE-ah

Translations: forgetfulness, oblivion, a forgetfulness

Notes: This word refers to the state of forgetting or being forgotten, often implying a lack of memory or a state of oblivion. It can describe a general condition of forgetfulness or a specific instance where something is forgotten. It is derived from the negative prefix 'α-' (a-, meaning 'not') and 'μνησια' (mnesia, related to memory).

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΗΘΗ

Etymology: From Ancient Greek ἀμνησία (amnēsía), from ἀ- (a-, 'not') + μνήμη (mnḗmē, 'memory').

G0006

Part of Speech: Noun

Sounds like: am-nay-STEE-ah

Translations: amnesty, a forgetting, an oblivion

Notes: This word refers to a general pardon for offenses, especially political ones, granted by an authority. It implies a deliberate act of forgetting or overlooking past transgressions, leading to a state of non-remembrance or oblivion regarding those acts. It is used to describe a release from punishment or a general pardon.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΦΕΣΙΣ, ΣΥΓΓΝΩΜΗ

Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'μνησις' (mnesis), meaning 'remembrance' or 'memory'. Thus, it literally means 'a not remembering' or 'a forgetting'.

G5590

Part of Speech: Noun

Sounds like: psy-KHOHN

Translations: of souls, of lives, of spirits, of minds, of breaths

Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ

G3371

Part of Speech: Noun

Sounds like: mee-as-MOS

Translations: defilement, pollution, contamination, a defilement, a pollution, a contamination

Notes: This word refers to a state of being defiled, polluted, or contaminated, often in a moral or religious sense. It describes something that makes a person or thing unclean or impure, typically as a result of sin or unholy acts. It can be used to describe the act of defiling or the resulting state of impurity.

Inflection: Singular, Masculine, Nominative

Synonyms: ΜΟΛΥΣΜΟΣ, ΑΚΑΘΑΡΣΙΑ

Etymology: From the verb μιαίνω (miainō), meaning 'to stain, defile, pollute'.

G1704

Part of Speech: Noun

Sounds like: en-al-la-GHEE

Translations: change, an exchange, alteration, transformation, variation

Notes: This word refers to a change, an exchange, or an alteration. It can describe a shift from one state or condition to another, or the act of substituting one thing for another. It is used to denote a transformation or a variation in something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΤΑΒΟΛΗ, ΑΛΛΑΓΗ, ΜΕΤΑΘΕΣΙΣ

Etymology: From the verb ἐναλλάσσω (enallassō), meaning 'to exchange, to change', which is formed from ἐν (en, 'in') and ἀλλάσσω (allassō, 'to change').

G1062

Part of Speech: Noun

Sounds like: gah-MOHN

Translations: of marriages, of weddings, of wedding feasts

Notes: This word is the genitive plural form of the noun 'γάμος' (gamos), meaning 'marriage', 'wedding', or 'wedding feast'. It is used to indicate possession, origin, or relation concerning multiple marriages, weddings, or wedding feasts. For example, it might be used in phrases like 'concerning marriages' or 'the customs of weddings'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΝΥΜΦΕΥΜΑΤΩΝ, ΣΥΝΟΙΚΕΣΙΩΝ

Etymology: The word 'γάμος' (gamos) comes from the Proto-Indo-European root meaning 'to marry'. It refers to the act or state of marriage, or the celebration associated with it.

G0821

Part of Speech: Noun

Sounds like: ah-tah-XEE-ah

Translations: disorder, confusion, a disorder, an irregularity, lawlessness

Notes: This word refers to a state of disorder, confusion, or irregularity. It implies a lack of proper arrangement, discipline, or a deviation from what is orderly or customary. It can describe a chaotic situation or a breakdown of established norms.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΚΑΤΑΣΤΑΣΙΑ, ΑΤΑΚΤΙΑ, ΘΟΡΥΒΟΣ

Etymology: Derived from the prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'ταξις' (taxis), meaning 'order' or 'arrangement'. Thus, it literally means 'without order'.

G3430

Part of Speech: Noun

Sounds like: moy-KHEE-ah

Translations: adultery, an act of adultery

Notes: This word refers to the act of adultery, which is sexual intercourse between a married person and someone other than their spouse. It is often used in a moral or legal context to describe a forbidden or sinful act. In ancient Greek, it specifically denotes illicit sexual relations.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΟΡΝΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: Derived from the verb ΜΟΙΧΕΥΩ (moicheuō), meaning 'to commit adultery', which itself comes from ΜΟΙΧΟΣ (moichos), meaning 'adulterer'.

G766

Part of Speech: Noun

Sounds like: ah-SEL-gee-ah

Translations: licentiousness, sensuality, debauchery, wantonness, unbridled lust, a licentiousness, a sensuality

Notes: This word refers to unbridled lust, sensuality, or debauchery. It describes a lack of moral restraint, often manifested in public and scandalous behavior, showing a brazen disregard for decency and public opinion. It implies a shameless indulgence in vice, not merely private sin but open, defiant immorality.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΚΟΛΑΣΙΑ, ΑΣΩΤΙΑ

Etymology: The etymology is uncertain, but it is often suggested to be derived from 'a' (negative particle) and 'Selge', a city in Pisidia known for its wild and undisciplined inhabitants, or from 'selges' meaning 'without restraint'.

G2356

Part of Speech: Noun

Sounds like: thrays-KEE-ah

Translations: religion, a religion, worship, religious observance

Notes: This word refers to religious worship, observance, or a system of religion. It describes the outward expression of one's devotion or belief, often emphasizing the ceremonial or ritualistic aspects. It can be used to speak of a specific religious system or the general act of worship.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΣΕΒΕΙΑ, ΛΑΤΡΕΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be related to the word θρῆσκος (thrēskos), meaning 'religious' or 'pious'. It refers to the practice or system of religious observance.

G2556

Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G0156

Part of Speech: Noun

Sounds like: ai-TEE-ah

Translations: cause, reason, charge, accusation, fault, guilt, a cause, a reason, a charge, an accusation, a fault, a guilt

Notes: This word is a feminine noun meaning 'cause,' 'reason,' 'charge,' or 'accusation.' It refers to the underlying factor or motive behind an event or action, or the ground for a legal charge. It can be used in contexts ranging from philosophical discussions about causality to legal proceedings where someone is accused of a crime.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΡΟΦΑΣΙΣ, ΛΟΓΟΣ

Etymology: From the verb αἰτέω (aiteō), meaning 'to ask, beg, demand.' The noun form refers to that which is asked for or demanded as a reason or cause.

G4009

Part of Speech: Noun

Sounds like: PEH-ras

Translations: end, a limit, a boundary, a goal, a conclusion

Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ

Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.

G2165

Part of Speech: Verb, Participle

Sounds like: yoo-FRAI-noh-mee-noy

Translations: rejoicing, being glad, making merry, celebrating, enjoying oneself

Notes: This word is a present middle/passive participle of the verb 'euphraino'. It describes someone who is in the process of rejoicing, being glad, or making merry. It can be used to describe a state of happiness or celebration, often implying an active enjoyment or a festive mood. As a participle, it functions like an adjective or adverb, modifying a noun or verb to describe the action or state of the subject.

Inflection: Present, Middle or Passive Voice, Masculine, Nominative, Plural

Synonyms: ΑΓΑΛΛΙΩΜΕΝΟΙ, ΧΑΙΡΟΝΤΕϹ

G3164

Part of Speech: Verb

Sounds like: meh-MAY-nah-sin

Translations: they have gone mad, they are mad, they are insane

Notes: This word describes a state of being mad, insane, or out of one's mind. It is used to indicate that someone has lost their reason or mental faculties, often implying a state of frenzy or delusion. As a perfect tense verb, it describes a completed action with ongoing results, meaning 'they have become mad and are still mad'.

Inflection: Perfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΑΡΑΦΡΟΝΕΩ, ΕΚΣΤΑΙΝΩ

Etymology: The word μαίνομαι (mainomai) comes from the Proto-Indo-European root *men-, meaning 'to think, to be mentally active', which also gave rise to words related to mind and mental states. In Greek, it evolved to specifically refer to a state of mental derangement or frenzy.

G4395

Part of Speech: Verb

Sounds like: pro-fay-TEH-oo-sin

Translations: they prophesy, they are prophesying, they foretell, they preach

Notes: This word means 'to prophesy' or 'to foretell'. It refers to the act of speaking under divine inspiration, often revealing future events or delivering a message from God. It can also mean to preach or to interpret divine will. In a sentence, it would describe a group of people performing this action, such as 'they prophesy' or 'they are prophesying'.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΚΗΡΥΣΣΩ

Etymology: The word προφητεύω (propheteuō) comes from the Greek word προφήτης (prophētēs), meaning 'prophet', which is a compound of πρό (pro), meaning 'before' or 'for', and φημί (phēmi), meaning 'to speak'. Thus, it literally means 'to speak for' or 'to speak before'.

G2198

Part of Speech: Verb

Sounds like: ZOH-sin

Translations: they live, they are living, they may live, they might live

Notes: This is the third person plural present active subjunctive or indicative form of the verb 'to live'. It describes an action of living or being alive performed by a group of people or things. It can be used to express a general statement about living (indicative) or a wish, possibility, or purpose related to living (subjunctive). For example, 'that they may live' or 'they are living'.

Inflection: Third Person, Plural, Present, Active, Indicative or Subjunctive

Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ

G0895

Part of Speech: Adjective

Sounds like: ap-SY-khoys

Translations: (to) lifeless, (to) inanimate, (to) without soul

Notes: This word is an adjective meaning 'lifeless' or 'inanimate,' referring to things that do not possess a soul or life. It describes objects or entities that are not living. In this form, it is used in the dative case, indicating the indirect object or the means/instrument, often translated with prepositions like 'to,' 'for,' 'with,' or 'by' when referring to 'lifeless things' or 'inanimate objects.'

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΑΨΥΧΑ, ΝΕΚΡΑ

Etymology: The word 'apsychos' is a compound word derived from the Greek prefix 'a-' (alpha privative), meaning 'without' or 'not,' and 'psyche,' meaning 'soul' or 'life.' Thus, it literally means 'without soul' or 'without life.'

G3982

Part of Speech: Participle

Sounds like: peh-poy-THOH-tes

Translations: trusting, having trusted, confident, relying, persuaded, having been persuaded

Notes: This word is a participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. As a perfect active participle, it describes someone who has been persuaded or has come to trust, and therefore is in a state of confidence or reliance. It often takes a dative object, indicating what or whom one is trusting or relying upon.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΘΑΡΡΟΥΝΤΕΣ

G3660

Part of Speech: Verb

Sounds like: oh-MO-san-tes

Translations: having sworn, having taken an oath, they swore, they took an oath

Notes: This word is a participle derived from the verb 'to swear' or 'to take an oath'. It describes an action that has been completed by a group of people, indicating that they have already sworn or taken an oath. It functions like an adjective or adverb, modifying a noun or verb in a sentence to provide additional information about the action or state of the subject.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: HORKIZO, HORKOS

Etymology: The word derives from the ancient Greek verb ὄμνυμι (omnumi), meaning 'to swear' or 'to take an oath'. Its origin can be traced back to Proto-Indo-European roots related to binding or agreement.

G4327

Part of Speech: Verb

Sounds like: pros-DEKH-on-tai

Translations: they receive, they await, they expect, they look for, they welcome, they are received, they are awaited, they are expected, they are looked for, they are welcomed

Notes: This word is a compound verb, formed from the preposition ΠΡΟΣ (pros, meaning 'to, toward') and the verb ΔΕΧΟΜΑΙ (dechomai, meaning 'to receive, accept'). It generally means to receive, await, expect, or welcome. It can be used to describe the act of looking forward to something, accepting something, or receiving someone. In the provided form, it is used in the third person plural, indicating 'they' are performing or experiencing the action.

Inflection: Present, Indicative, Middle or Passive Voice, Third Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΠΕΚΔΕΧΟΜΑΙ, ΠΡΟΣΔΟΚΑΩ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3333

Part of Speech: Verb

Sounds like: meh-teh-LEH-soo-teh-tai

Translations: will pursue, will follow after, will come after, will avenge

Notes: This word is the future tense, third person singular, middle voice of the verb ΜΕΤΕΡΧΟΜΑΙ (meterchomai). It is a compound verb formed from μετά (meta, 'with, after') and ἔρχομαι (erchomai, 'to come, to go'). It means to go after someone or something, to pursue, or to follow. In a legal or moral context, it can mean to pursue justice or to avenge.

Inflection: Future, Indicative, Middle Voice, 3rd Person Singular

Synonyms: ΔΙΩΚΩ, ΕΠΕΡΧΟΜΑΙ, ΚΑΤΑΔΙΩΚΩ

G1342

Part of Speech: Adjective

Sounds like: dee-KAI-ah

Translations: righteous, just, right, fair, a righteous thing, a just thing

Notes: This word is an inflection of the adjective 'ΔΙΚΑΙΟΣ' (dikaios), meaning 'righteous' or 'just'. It describes something or someone as being in conformity with divine or human law, morally upright, or equitable. It can refer to a righteous person, a just action, or a fair judgment. In the provided context, it appears to be used in a feminine singular form, likely modifying an implied noun or functioning substantively.

Inflection: Feminine, Singular, Nominative or Accusative

Synonyms: ΕΥΘΥΣ, ΟΣΙΟΣ

Etymology: The word 'ΔΙΚΑΙΟΣ' (dikaios) is derived from 'ΔΙΚΗ' (dike), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.

G1342

Part of Speech: Adjective

Sounds like: dee-KAH-yah

Translations: just, righteous, right, fair, a just thing, a righteous thing

Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.

Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative

Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.

G5426

Part of Speech: Verb

Sounds like: eh-froh-NEE-san

Translations: they thought, they minded, they understood, they were minded, they set their mind, they had understanding

Notes: This word is the third person plural, aorist active indicative form of the verb ΦΡΟΝΕΩ (phroneō). It describes an action completed in the past by a group of people, indicating that they thought, understood, or set their mind on something. It often implies a particular way of thinking or a mental attitude.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G4337

Part of Speech: Participle

Sounds like: pros-E-khon-tes

Translations: paying attention, giving heed, attending, being attentive, those who pay attention

Notes: This word is a present active participle derived from the verb 'προσέχω' (prosechō), meaning 'to pay attention to,' 'to give heed to,' or 'to apply oneself to.' As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'paying attention' or 'those who are paying attention.' It implies a focused and deliberate act of heeding or attending to something.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ

G3660

Part of Speech: Verb

Sounds like: OH-mo-san

Translations: they swore, they took an oath, they made an oath

Notes: This word is the third person plural aorist active indicative form of the verb 'to swear' or 'to take an oath'. It describes an action completed in the past by a group of people, indicating that they made a solemn promise or affirmation, often invoking a divine witness or a sacred object. It is used to describe the act of swearing an oath.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: HORKIZŌ

Etymology: The word ὀμνύω (omnȳō) is of uncertain origin, possibly related to the root *om- meaning 'to bind' or 'to hold firm'.

G2706

Part of Speech: Verb, Participle

Sounds like: kah-tah-froh-nee-SAN-tes

Translations: having despised, having scorned, having looked down upon, having disdained

Notes: This word is a participle derived from the verb 'kataphroneō', meaning 'to despise' or 'to scorn'. As a participle, it describes an action that has already occurred and functions adjectivally or adverbially, often indicating the cause or circumstance of another action. In this form, it refers to a group of people who have performed the act of despising or scorning.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΑΘΕΤΗΣΑΝΤΕΣ, ΥΠΕΡΗΦΑΝΗΣΑΝΤΕΣ

G3660

Part of Speech: Participle

Sounds like: OM-ny-MEH-non

Translations: of those swearing, of those taking an oath, of those who swear, of those who take an oath

Notes: This word is a present middle/passive participle, genitive plural, derived from the verb 'OMNYMI' (to swear or take an oath). It refers to the action of individuals making a solemn promise or vow, often under divine witness. In context, it would describe something belonging to or pertaining to the group of people who are in the act of swearing.

Inflection: Present, Middle or Passive Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΟΡΚΙΖΟΝΤΩΝ, ΟΡΚΟΥΜΕΝΩΝ

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G0264

Part of Speech: Verb

Sounds like: hah-mar-TAH-non-ton

Translations: of those sinning, of those who sin, of sinners

Notes: This word is the genitive plural masculine participle of the verb 'hamartanō', meaning 'to sin' or 'to miss the mark'. It refers to 'those who are sinning' or 'sinners' in a general sense, indicating possession or origin. It is often used to describe a group of people characterized by their act of sinning.

Inflection: Present Participle, Genitive, Plural, Masculine

Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ, ΠΑΡΑΒΑΤΩΝ

Etymology: From 'a' (privative, meaning 'not') and 'meros' (meaning 'part' or 'share'), implying 'not having a share' or 'missing the mark'.

G1349

Part of Speech: Noun

Sounds like: DEE-kay

Translations: justice, right, judgment, penalty, a justice, a right, a judgment, a penalty

Notes: This word refers to the concept of justice, right, or judgment. It can also denote a penalty or punishment, especially one that is deserved. It is used to describe what is morally right or legally due, often in the context of a legal process or divine retribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΣΙΣ, ΕΚΔΙΚΗΣΙΣ, ΤΙΜΩΡΙΑ

Etymology: From Proto-Indo-European, related to the concept of showing or pointing out, thus referring to what is 'pointed out' as right or just.

G1831

Part of Speech: Verb

Sounds like: ep-ex-ER-kheh-tai

Translations: comes out against, goes out against, proceeds against, comes forth, goes forth, comes out, goes out

Notes: This verb describes the action of going or coming out, often with the nuance of doing so in opposition to something or someone, or to investigate or punish. It implies a movement from within to without, frequently with a purpose such as to attack, pursue, or execute judgment.

Inflection: Present, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΠΕΞΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕΠΙ (upon, against), the preposition ΕΞ (out of), and the verb ΕΡΧΟΜΑΙ (to come, to go). This combination emphasizes the direction and often the purpose of the movement.

G0094